Latest / Ryder Lee / Andy Rouse | Who Are The Anunnaki?

Transcript

Andy Rouse | Who Are The Anunnaki? · Ryder Lee

• 0:08
  Speaker 1: Yeah. So my passion was for the Aunaki in the Sumerians.
• 0:11
  Speaker 1: Throughout the years. I have every Zachariah sitchin books sitting
• 0:14
  Speaker 1: ready here collecting dust, and I was all into that
• 0:18
  Speaker 1: for so long. I started looking to see if I
• 0:21
  Speaker 1: could find if there was anything out there that would
• 0:25
  Speaker 1: lend credence to the idea of them being human instead
• 0:29
  Speaker 1: of from the stars. So what I found, it's funny
• 0:34
  Speaker 1: because it was there. I put the cart before the horse,
• 0:37
  Speaker 1: and they say to never do that, but you know,
• 0:39
  Speaker 1: seek and you shall find, because I talked to a
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  Speaker 1: man named Freddy Silva about it and his research, getting
• 0:46
  Speaker 1: you know, on the boots on the ground, information from
• 0:49
  Speaker 1: the locals, from the stories that are passed down. I
• 0:52
  Speaker 1: take a lot of value in oral stories that have
• 0:55
  Speaker 1: been passed down through generations. And so does See and
• 0:59
  Speaker 1: he discover that the Anunaki was not the original name.
• 1:06
  Speaker 1: But he was looking in Ireland first. He was looking
• 1:09
  Speaker 1: over in the west and what he found was the
• 1:12
  Speaker 1: Twada de Denan, the original fairies or pixies of Ireland
• 1:18
  Speaker 1: in their mythology and folklore. And it turns out that
• 1:22
  Speaker 1: they're one and the same, and the Tada deay Denan
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  Speaker 1: had an older name from when they were much further
• 1:30
  Speaker 1: away in the Middle East, called Twada de Anu. So
• 1:34
  Speaker 1: it's quite literally talking about this same deity on the
• 1:39
  Speaker 1: surface of things, if that's what we're gonna call it.
• 1:42
  Speaker 1: So we're connecting vast portions of the earth that typically
• 1:46
  Speaker 1: don't get connected when it comes to ancient aliens or
• 1:49
  Speaker 1: even really most of alternative history doesn't really talk about this.
• 1:53
  Speaker 1: You know, someone with a massive Netflix special that can
• 1:56
  Speaker 1: talk about hidden history and ancient ruins and stuff doesn't
• 2:01
  Speaker 1: seem to come anywhere near Europe or Scandinavia or any
• 2:04
  Speaker 1: of these areas. It seems to be not important. But
• 2:07
  Speaker 1: I'm finding a lot of importance in, you know, the
• 2:10
  Speaker 1: roots of our European areas of the world. So we
• 2:15
  Speaker 1: can go over like some of the words I've found.
• 2:18
  Speaker 2: But so you think that what people are calling the Anonachi,
• 2:22
  Speaker 2: I mean, obviously it's not their name. I don't believe
• 2:25
  Speaker 2: that Zacharai is such an ever actually translated anything he
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  Speaker 2: used to other people's translations, And that's a something that
• 2:33
  Speaker 2: people don't really talk about or know. They want to
• 2:37
  Speaker 2: make it seem like he's the one that translated them,
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  Speaker 2: but he didn't. He just compiled everyone else's translations and
• 2:42
  Speaker 2: then created his own book. So books, So what, So
• 2:48
  Speaker 2: you think that what we call the Anonachi are in
• 2:52
  Speaker 2: a slightly more advanced human race that presented themselves as gods,
• 2:58
  Speaker 2: and then we have misinterpreted them to be extraterrestrial slightly.
• 3:04
  Speaker 1: But the thing is, it's not that the It's kind
• 3:08
  Speaker 1: of like our meanings towards have been altered over time,
• 3:12
  Speaker 1: whether that's a game of telephone or there's nefarious hands
• 3:15
  Speaker 1: at work. I mean, at some point in time, there's
• 3:17
  Speaker 1: absolutely nefarious hands at work, because at some point in
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  Speaker 1: time it goes back to the Church basically usurping all
• 3:23
  Speaker 1: of these old kingships and old dynasties and basically relegating
• 3:29
  Speaker 1: them to fiction forever, you know, as Lawrence Gardner put it,
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  Speaker 1: not beguiling little folk like is written in folklore, but
• 3:36
  Speaker 1: former kings and queens of the old world. Basically. Yeah.
• 3:41
  Speaker 1: And so the thing is is there's a strong case
• 3:43
  Speaker 1: for allegory in the Bible and other religious texts. And
• 3:46
  Speaker 1: I totally get that, and I don't know what to
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  Speaker 1: make of that because there's so much history involved in
• 3:51
  Speaker 1: these old texts too. But you just have to know
• 3:54
  Speaker 1: what you're looking for. Like, basically, they've taken everything that
• 3:58
  Speaker 1: was history that they found, you know, disparaging to themselves,
• 4:06
  Speaker 1: and turned it into fantasy and it's become mythology and religion.
• 4:13
  Speaker 1: The word fairy itself is you know, it's a Greek
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  Speaker 1: word that originally is fair, and this term is related
• 4:20
  Speaker 1: to a great house or a nobility. It has nothing
• 4:23
  Speaker 1: to do with little creatures flying around whatsoever. And also
• 4:27
  Speaker 1: it's the same route as pharaoh, which also basically means
• 4:32
  Speaker 1: great house or kingship. In the Gaelic world, certain royal
• 4:38
  Speaker 1: families were set to carry the fairy blood, which in
• 4:41
  Speaker 1: other words, meant like the fate of mankind. This is
• 4:44
  Speaker 1: telling the story of a supposed group of human beings
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  Speaker 1: that at least stylize themselves as sovereign shepherds of the
• 4:53
  Speaker 1: rest of humanity. Whether they were or they weren't is
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  Speaker 1: up for grabs, But that's at least some of what
• 4:59
  Speaker 1: has been written, and a lot of this information is
• 5:01
  Speaker 1: coming from actual chronologies in privately held house libraries, in
• 5:08
  Speaker 1: royal families and things like that. They're lineages. A lot
• 5:11
  Speaker 1: of this has been found through trying to put these
• 5:14
  Speaker 1: family trees together in an official way, and seeing all
• 5:17
  Speaker 1: these links and seeing where they go back to. You've
• 5:20
  Speaker 1: heard of, you know, the da Vinci Code and things
• 5:22
  Speaker 1: like that, But the da Vinci Code is more of
• 5:24
  Speaker 1: a distraction than anything else, because the whole movie, the
• 5:28
  Speaker 1: whole book shows us that the bloodline that they're talking
• 5:32
  Speaker 1: about is only important because it's Jesus. But that is
• 5:36
  Speaker 1: actually flipped in most of what I'm finding. It's that
• 5:40
  Speaker 1: there's this Marivingian king line that Jesus may have been
• 5:45
  Speaker 1: a part of if he was a real person.
• 5:49
  Speaker 2: I think the whole Jesus story is Mary coming up
• 5:53
  Speaker 2: with an excuse of why she cheated on Joseph, and
• 5:57
  Speaker 2: then they created an religion around it.
• 6:00
  Speaker 1: I mean, so here's the thing. I mean, it was God, God,
• 6:04
  Speaker 1: Take it a step further, Take it a step further,
• 6:06
  Speaker 1: all right. It's more of a It seems like an
• 6:08
  Speaker 1: arranged pregnancy, almost like she was chosen to be the
• 6:12
  Speaker 1: secret bearer of this old king line that was trying
• 6:16
  Speaker 1: to stay afloat underground. Basically, that's kind of what the
• 6:20
  Speaker 1: way I look at it.
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  Speaker 2: But it's really interesting when you look at it from
• 6:26
  Speaker 2: that perspective. She also something that she wasn't supposed to do,
• 6:31
  Speaker 2: so then the whole thing got so out of hand,
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  Speaker 2: just like the UFO community has gotten completely out of
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  Speaker 2: hand and it turned into an entire religion that's killed
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  Speaker 2: thousands and thousands of people.
• 6:43
  Speaker 1: But the thing is is when, So this is how
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  Speaker 1: the words have changed. Because even if she did use
• 6:48
  Speaker 1: that excuse, back then, the gods did it, or it
• 6:51
  Speaker 1: was God who did it. This word didn't mean what
• 6:54
  Speaker 1: it means today. Back then, if we're talking about ancient, ancient,
• 6:58
  Speaker 1: ancient history that's supposedly not written about, we were all
• 7:02
  Speaker 1: just chromagnet and androthal and everything was shitty and we
• 7:05
  Speaker 1: were nothing. We were just barely hanging on. If we
• 7:09
  Speaker 1: don't follow that, then I don't know, man. It tells
• 7:13
  Speaker 1: a much different story about this word god. It goes
• 7:16
  Speaker 1: back to the Germanic phrase, very very ancient proto Germanic
• 7:21
  Speaker 1: meaning good simply the good people or the good one.
• 7:25
  Speaker 1: And it's rooted in gut. It was said like gut,
• 7:28
  Speaker 1: and that's probably where we get the word gut, because
• 7:30
  Speaker 1: that's where our intention is, that's where our will is
• 7:33
  Speaker 1: go with your gut, it's like the brain in the
• 7:36
  Speaker 1: belly and that's what these old Heathen pagan societies felt like,
• 7:40
  Speaker 1: that gods were these enlightened people. Same with the idea
• 7:45
  Speaker 1: that Christ means anointed. It's not a last name, it's
• 7:49
  Speaker 1: not a surname or anything. It means anointed, but it
• 7:52
  Speaker 1: doesn't mean he's king. It means king. It means crown,
• 7:56
  Speaker 1: as in crown chakra, you know, being of that presence
• 8:00
  Speaker 1: in reality where you are able, mature enough, and enlightened
• 8:05
  Speaker 1: enough to rule. So that's kind of where this perspective
• 8:08
  Speaker 1: is coming from with that term God. So even hypothetically
• 8:12
  Speaker 1: she uses that term, she's she's still gonna get in
• 8:15
  Speaker 1: trouble with Joseph, but Joseph ain't gonna do shit because
• 8:20
  Speaker 1: of who they were.
• 8:23
  Speaker 2: Well, when you think about it too, I don't even
• 8:25
  Speaker 2: think vowels were invented in that time, So it would
• 8:29
  Speaker 2: be impossible for the name to be God. Same with Jesus,
• 8:35
  Speaker 2: right because A, I owe you go O D there's
• 8:43
  Speaker 2: an O in God.
• 8:45
  Speaker 1: Yeah, that's if we're again, that's if we're following the
• 8:47
  Speaker 1: standard academic version of the evolution of languages, and again
• 8:53
  Speaker 1: our history is cut off at a certain point. We're
• 8:55
  Speaker 1: told that it's nothing before it, So unfortunately that's not
• 8:59
  Speaker 1: a complete or either. You know, I was really into
• 9:02
  Speaker 1: Tolkien and The Lord of the Rings, and I always
• 9:04
  Speaker 1: wondered as a kid why elves were so tall. I
• 9:07
  Speaker 1: thought they were just like pixies and fairies. Well, it's
• 9:10
  Speaker 1: because this word L from Mesopotamia means shining, and it
• 9:16
  Speaker 1: means the same thing in Ireland. It means the same thing.
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  Speaker 1: In England this derivatives of it. In Babylonia, lu Eloheim
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  Speaker 1: is the plural of L. This is all relating to shining.
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  Speaker 1: And again, this shining notion is related right back to Enlightenment,
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  Speaker 1: not some shiny being from the stars or anything like that.
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  Speaker 1: To a certain point, these words meant what I'm saying
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  Speaker 1: they meant, But after a while they've been lost. You know.
• 9:44
  Speaker 1: During the Carolingian dynasty in France, which basically was the
• 9:48
  Speaker 1: end of the Maravingian dynasty, that's where a lot of
• 9:51
  Speaker 1: our folklore comes from. That's where those original Arthurian legends
• 9:55
  Speaker 1: start to pop up and everything, all these folklore and
• 9:58
  Speaker 1: mythologies that paint things in a mystical way, which eventually
• 10:04
  Speaker 1: now in the contemporary times, has led to a more technological,
• 10:07
  Speaker 1: alien sort of lingo. But regardless, at one point it
• 10:10
  Speaker 1: was this mystical idea And yeah, I mean it definitely
• 10:14
  Speaker 1: could have been like that. But that's and that's also
• 10:17
  Speaker 1: where the word alien comes from originally, like that, that
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  Speaker 1: word originally meant like stranger, you know, from another culture,
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  Speaker 1: someone that doesn't share the same values.
• 10:29
  Speaker 2: Yeah, I mean that makes logical and critical sense. It's
• 10:33
  Speaker 2: interesting that you're talking about fairies right now because I
• 10:36
  Speaker 2: just before we started the show, I was watching Emily
• 10:40
  Speaker 2: Luis's channel. She just released a new video today and
• 10:46
  Speaker 2: she's talking about the I think it's on Emily weird Reads.
• 10:49
  Speaker 2: I believe it is the name of her YouTube channel,
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  Speaker 2: But she has a segment in there about fairies and
• 10:56
  Speaker 2: like modern day fairies and how became popular. And they
• 11:01
  Speaker 2: actually became popular off of a hoax. These two little
• 11:06
  Speaker 2: girls were hoaxing fairy photos and a theosophical society got
• 11:13
  Speaker 2: involved into it, and they bought into the whole thing,
• 11:16
  Speaker 2: and then it became this huge, big ordeal. And it
• 11:20
  Speaker 2: wasn't until they were late in their lives that they
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  Speaker 2: confess that they used like cardboard cutouts of fairies and
• 11:31
  Speaker 2: staged all the photos.
• 11:33
  Speaker 1: And there's been so many sins that just still keeps going,
• 11:36
  Speaker 1: regardless of the reason why we caught onto it to
• 11:40
  Speaker 1: begin with. You know, people want to forget and they
• 11:43
  Speaker 1: just want to be mystified because they've grown up their
• 11:46
  Speaker 1: whole lives being told that the world is mundane. So
• 11:49
  Speaker 1: now there's an opportunity where they kind of see that
• 11:52
  Speaker 1: maybe the world isn't as I was told, but that
• 11:55
  Speaker 1: at that point the floodgates are open, and that's when
• 11:58
  Speaker 1: people become really vulnerable.