Latest / INSIGHT FOR LIVING: Biblical Wisdom For Everyday Living / An Important Interlude │ Msg 128 - Pastor Chuck Swindoll Insight for Living

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An Important Interlude │ Msg 128 - Pastor Chuck Swindoll Insight for Living · INSIGHT FOR LIVING: Biblical Wisdom For Everyday Living

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Speaker 1: In a ministry like ours. Some things are givens. We
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Speaker 1: could say. Some things we come to expect, and we're
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Speaker 1: never disappointed to hear them declared. One has to do
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Speaker 1: with the confidence we have in the Bible. Continually we
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Speaker 1: are reminded here and in our lives what a remarkable
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Speaker 1: book the Bible is. And by remarkable, I mean miraculous.
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Speaker 1: And along with being a remarkable book, it is so
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Speaker 1: amazingly resilient. It has survived its critics, and it seems
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Speaker 1: as though its most outspoken opponents come and go, but
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Speaker 1: it just lives on. One scholar wrote such good words,
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Speaker 1: The Empire of Caesar is gone, The legions of Rome
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Speaker 1: are rotten in the dust. The avalanches that Napoleon hurled
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Speaker 1: upon Egypt have melted away. The pride of the Pharaohs
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Speaker 1: is fallen. Tire is but a rock for bleaching fishermen's nets.
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Speaker 1: Sidon has scarcely left a wreck behind. But the Word
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Speaker 1: of God still survives. All those who have threatened to
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Speaker 1: extinguish it have only added to it. And it proves
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Speaker 1: every day how transient is the noblest monument that man
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Speaker 1: can build, and how enduring is the least word that
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Speaker 1: God has spoken. Bernard ram a number of years ago,
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Speaker 1: added this thought a thousand times over. The death knell
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Speaker 1: of the Bible has been sounded, the funeral procession formed,
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Speaker 1: the inscription cut on the tombstone, the committal read. But
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Speaker 1: somehow the corpse never stays put. And yet, in spite
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Speaker 1: of its remarkable, miraculous and resilient characteristic, it is really
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Speaker 1: amazing to see how few Christians, in the right sense
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Speaker 1: of the word, are proud of their grip on the scriptures.
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Speaker 1: More often than not, it is a cause of embarrassment
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Speaker 1: to admit how virtually ignorant we are of this Bible
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Speaker 1: for which we say we would die. Reminds me of
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Speaker 1: a friend of mine who gave a series of entrance
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Speaker 1: exams in a Christian college a number of years ago
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Speaker 1: to kids that had been raised in the church. They
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Speaker 1: were coming to a Christian college. They had been raised
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Speaker 1: in the Christian Church, And on the exam, which was
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Speaker 1: really a basic questionnaire of Bible facts, was the question
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Speaker 1: what are the epistles? And one well meaning young man wrote,
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Speaker 1: the epistles or the wives of the Apostles. Oh, it
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Speaker 1: was absolutely hilarious, and so I shared that a number
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Speaker 1: of years ago here at our church, and I noticed
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Speaker 1: one of our men did not laugh at the time,
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Speaker 1: And when it was over, he came up to me
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Speaker 1: and he says, if they weren't the wives of the apostles,
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Speaker 1: whose wives were they? And that isn't a well taught church.
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Speaker 1: It would be interesting to discover in a questionnaire how
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Speaker 1: adept we are with biblical facts. And I know it
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Speaker 1: isn't vogue, It isn't very sophisticated to talk about biblical
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Speaker 1: facts today, but nevertheless, they are the things that really
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Speaker 1: come in handy when the bottom drops out of our lives.
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Speaker 1: Isn't it amazing that the young man who drops into
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Speaker 1: the foxhole er in the trenches when war attacks doesn't
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Speaker 1: dig around for some book on philosophy. He wants to
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Speaker 1: hear the twenty third Psalm. He wants to know what
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Speaker 1: the Bible says about his future if he has one.
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Speaker 1: Are the young couple that struggled deeply and desperately with
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Speaker 1: whether their baby is going to live or die? They
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Speaker 1: come back as a Christian couple to the Bible, and
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Speaker 1: when you go to visit and minister to them, they
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Speaker 1: don't want to hear stories. They want to hear what
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Speaker 1: God says about their life, and about their grief, and
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Speaker 1: about their fear. The wonderful thing about the Reformation is
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Speaker 1: that it exploded. It resulted in the Scripture leaving the
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Speaker 1: pulpit to which it was aimed and getting into the
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Speaker 1: hands of the people. Luther felt the whole movement of
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Speaker 1: God would be a success if the common man had
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Speaker 1: in his possession a copy of the scriptures in his
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Speaker 1: own tongue, and in the other hand a hymnal from
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Speaker 1: which he could sing his faith. We have both. We
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Speaker 1: have both, in whatever size text and whatever color binding,
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Speaker 1: and whatever version we please, now by the dozens. And
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Speaker 1: yet still to this day our ignorance is astounding, and
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Speaker 1: so at the risk of being viewed is rather unsophisticated.
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Speaker 1: We've decided in these services to launch a survey study
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Speaker 1: of the now the New Testament. We finished the Old
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Speaker 1: Testament several months ago. In fact, when I checked my records,
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Speaker 1: I couldn't believe it. It's been over a year ago.
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Speaker 1: We finished a survey book by book through the Old Testament,
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Speaker 1: and now we've decided to get into a survey book
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Speaker 1: by book through the New Testament. We'll take a book
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Speaker 1: per service and just work our way through it. We'll
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Speaker 1: take Matthew next time, and then we'll take Mark, and
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Speaker 1: following that we'll take Luke and then John, and we'll
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Speaker 1: work our way through the through the New Testament. My
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Speaker 1: concern really is not that you be able to give,
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Speaker 1: at the drop of a hat and outline of any
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Speaker 1: one of the books of the Bible. That really is
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Speaker 1: not very helpful except to Bible professors at a Christian college.
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Speaker 1: My concern is not that you're able to nail down
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Speaker 1: all the nuances of a particular doctrine, but that you
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Speaker 1: have a pretty good grip of the scriptures as they
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Speaker 1: appear in the English text, that you can pretty well
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Speaker 1: think your way through the flow of scripture on your own,
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Speaker 1: without the help from any clergyman. Because that really is
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Speaker 1: the goal of a ministry like ours, is to make
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Speaker 1: our job less and less indispensable, more and more dispensable
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Speaker 1: as the Truth equips the saints for the work of ministry.
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Speaker 1: There are no popes. In the body of Christ. The
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Speaker 1: Lord Jesus Christ, his Spirit, God the Father work together
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Speaker 1: as the sovereign head of the Church. And we are
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Speaker 1: all learners. We're all people who discover the truth from
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Speaker 1: his word. Now, I'd like you to turn to a
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Speaker 1: section of the Bible that I would imagine has been
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Speaker 1: used least the one in your possession, and that's the
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Speaker 1: table of contents. That funny, how seldom we look at
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Speaker 1: the table of contents of our way over and before
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Speaker 1: you get to Genesis, you'll find this sheet or two.
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Speaker 1: And you may want to put some markings down in
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Speaker 1: alongside what we uncover tonight, maybe all around the margin
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Speaker 1: of your Bible, just to have it handy for your
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Speaker 1: own use. I think you'll lose outlines that we give
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Speaker 1: you from time to time, but you won't lose something
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Speaker 1: written right here on the page itself. Let's get some
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Speaker 1: information about the Bible down, sort of a review, so
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Speaker 1: that we understand where coming from when we come to
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Speaker 1: this survey study. First of all, let's talk about the
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Speaker 1: writers and the time involved. There were about forty writers
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Speaker 1: of scriptures best were able to determine from Genesis through Revelation.
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Speaker 1: If you sit down and number the writers, you come
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Speaker 1: up with just about forty. It took those writers a
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Speaker 1: period of about sixteen hundred years to record the text
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Speaker 1: that we have in our possession, starting with the writings
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Speaker 1: of Moses and ending with the writings of John. From
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Speaker 1: the earliest of the Old Testament to the last of
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Speaker 1: the New Testament, we've got about sixteen centuries of time
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Speaker 1: in which these writers of scripture put down the truth
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Speaker 1: of God. I'm convinced that most of them, perhaps it's
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Speaker 1: safe to say none of them really, none of them
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Speaker 1: knew that they were writing's biblical truth. They had. I'm
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Speaker 1: convinced no idea that the journal of their woes, or
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Speaker 1: some prophecy, or some letter written to some distant church
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Speaker 1: distant to us, would be preserved throughout the centuries for
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Speaker 1: all to read. I believe they wrote under the inspiration
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Speaker 1: of the spirit of God, and what they wrote in
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Speaker 1: that original text was absolutely inerrant without error. They were
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Speaker 1: miraculously preserved from error as they took the truth from
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Speaker 1: God and put it down not in a dictation form,
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Speaker 1: but in a very natural manner. If you were able
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Speaker 1: to read the original texts, you're able to see quite
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Speaker 1: a difference between, for example, the writings of Luke and
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Speaker 1: the writings of John, or the writings of Moses, as
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Speaker 1: opposed to the writings of Isaiah. They're different in style.
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Speaker 1: God allowed the style of these men to be preserved,
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Speaker 1: and at the same time he took away even the
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Speaker 1: chance of error, so we would have an our position,
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Speaker 1: a trustworthy text. Amazing. Now, the divisions, as you will
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Speaker 1: see in your table of contents, are very simple. There
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Speaker 1: are two, an old division and a new division. In
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Speaker 1: the old section, that is those first number of books
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Speaker 1: Genesis through Malachi, we have those writers looking forward to
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Speaker 1: the Lord Jesus coming, and in the twenty seven books
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Speaker 1: of the New we have the writers looking back on
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Speaker 1: his coming. So if you did get an outline this evening,
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Speaker 1: on the opposite side of it, you'll see sort of
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Speaker 1: a layout of the library of sixty six books. I'd
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Speaker 1: suggest that you take your pen or pencil and draw
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Speaker 1: a long arrow from left to right from the Genesis
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Speaker 1: book all the way to Malachi. Just a long error
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Speaker 1: pointing toward the Cross. Everything over here in the Old Testament,
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Speaker 1: these thirty nine books looking toward the coming of the Savior.
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Speaker 1: And then you get into the New Testament, starting with
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Speaker 1: Revelation and going back in the opposite direction from right
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Speaker 1: to left, draw an arrow back to the Cross. Everything
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Speaker 1: in the Old not everything, but many of the things
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Speaker 1: in the Old look forward to the coming and speak
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Speaker 1: of the coming of the Savior, and many of the
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Speaker 1: things in the New Testament. Look back upon the of
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Speaker 1: the Savior and all that he taught and all that
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Speaker 1: he meant to people in his times. While you're writing,
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Speaker 1: notice the section called Old Testament you might want to
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Speaker 1: put down was mainly written in Hebrew, some of it
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Speaker 1: in Ara, make sort of a sister language. Hebrew and
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Speaker 1: Aram make the languages of the Old Testament, and then
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Speaker 1: the New Testament God preserved in a beautiful, simple, common
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Speaker 1: street language called Greek. Coin a Greek meaning common Greek,
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Speaker 1: the Greek of the people, the Greek of the street,
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Speaker 1: not classical Greek, not sophisticated Greek, but just common Greek,
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Speaker 1: the Greek of that day. Hebrew is a colorful language,
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Speaker 1: filled with beauty and embellished with all of the feeling
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Speaker 1: of those Hebrews as they expressed themselves. Greek is a
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Speaker 1: very abstract language, very explicit, very specific. I often I
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Speaker 1: often illustrate it by referring to a television set. The
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Speaker 1: Hebrew is is the color set and the Greek is
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Speaker 1: the black and white. Or describing a sunset, the Hebrew
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Speaker 1: would say something like in the evening, as the as
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Speaker 1: the rays of orange and red and yellow flashed across
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Speaker 1: the sky, flashing against the beauty of the clouds and
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Speaker 1: the and the sea in the distance, the sun sank
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Speaker 1: in the horizon. The Greek would say, the sun went down.
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Speaker 1: Not a light to you know, not a lot of
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Speaker 1: romance in it. But it gets to the point. And
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Speaker 1: it's significant that when God decided to put down his Testament,
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Speaker 1: he did it in a very specific, explicit, direct, black
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Speaker 1: and white language, not leaving a whole lot up for grabs,
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Speaker 1: not a lot left for interpretation. Pretty clear, pretty direct.
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Speaker 1: In the Old Testament. There is romance in the New Testament.
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Speaker 1: It's more like the mind of an attorney. Give me
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Speaker 1: the facts, give it to me logically, let me see
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Speaker 1: it clearly and directly. I'll come to a conclusion. There's
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Speaker 1: a lot of color in the Old, not that there
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Speaker 1: is no color in the New, but it is much
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Speaker 1: more specific. Graham Scroggy wrote, familiar words, The New is
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Speaker 1: in the Old, contained, the Old is in the New explained.
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Speaker 1: When you read in the Old Testament, you find a
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Speaker 1: number of the wonderful truths left hanging waiting for fulfillment.
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Speaker 1: When you get into the New Testament and you know
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Speaker 1: a bit of the Old. It is amazing how you
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Speaker 1: can tie the knots and wrap the package and send
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Speaker 1: it off. It's fulfilled, it's finished, it's complete. Those two
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Speaker 1: to work in tandem with one another. Now, while you're
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Speaker 1: looking at this layout of the Bible, let's take a
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Speaker 1: few minutes sort of think our way through these sections. Okay,
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Speaker 1: are these divisions within the section. The first part of
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Speaker 1: the Old Testament is illegal. See the little number five.
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Speaker 1: Just write legal under number five. Genesis through Deuteronomy is
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Speaker 1: the legal section, the pentituve, it is called. When you
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Speaker 1: get to Joshua, which is the sixth book of the
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Speaker 1: Old Testament, and you move twelve books along to Esther,
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Speaker 1: you come to the historical section. So we move out
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Speaker 1: of the legal part into the historical part, and you're
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Speaker 1: able to trace the history of the Jews thanks to
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Speaker 1: Joshua and Judges and Ruth and Samuel and Kings and
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Speaker 1: right on through to the Book of Then you come
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Speaker 1: to poetry. You talk about beauty and color of language,
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Speaker 1: beginning with job and ending with the song that Solomon wrote,
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Speaker 1: sometimes referred to as the Canticles. You have poetry. You
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Speaker 1: have the text written in a definite meter, and you
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Speaker 1: can see it in certain Bibles. As the text is
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Speaker 1: put into that poetic or metric form, you're able to
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Speaker 1: see it not meter that rhymes, but meter that literally
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Speaker 1: has a rhythm to it. And those grand teachers of
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Speaker 1: Hebrew are able to help us understand in the meter
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Speaker 1: of the text, emphases and significant phrases. It's just beautiful.
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Speaker 1: I remember sitting in a Hebrew class and Bruce Walke,
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Speaker 1: one of my Hebrew prophets and I loved so dearly,
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Speaker 1: would hold the text and he would read from that Hebrew.
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Speaker 1: He'd just weep over it. I'd weep because I couldn't
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Speaker 1: read it. He was weeping because it was so moving
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Speaker 1: as he worked his way through it. And he said,
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Speaker 1: and listen to this, And he'd read out a Psalm
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Speaker 1: thirty one and the Discouragement of David. He'd read through that,
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Speaker 1: and I think, which way do you put the thing?
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Speaker 1: I had the dumb thing upside down for a week.
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Speaker 1: Before somebody goes the other ways, I had it back
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Speaker 1: the other way. There are a number of reasons to
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Speaker 1: weep as you read the Bible. That was one of
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Speaker 1: my reasons. We took a refresher course. It's a joke.
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Speaker 1: One summer to get started in Hebrew. Between my first
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Speaker 1: and second year in seminary, it took a course that
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Speaker 1: was to acquaint us with the text. Walkee was fresh
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Speaker 1: out of Harvard where he'd finished his PhD. And he
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Speaker 1: was going to go easy on us. The average grade
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Speaker 1: in our class was twelve. When I tell it to
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Speaker 1: my kids, they say out of fifteen, twelve out of fifteen.
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Speaker 1: I said, no, twelve out of one hundred. I had
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Speaker 1: never made four on an exam in my life until
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Speaker 1: I took that summer course. It was designed to depress
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Speaker 1: you so totally that you just leaned hard on God
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Speaker 1: to exist during the next semester. It's incredible. Then you
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Speaker 1: beget to get begin to get the hang of it,
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Speaker 1: and it's just absolutely beautiful. The poetic books job through
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Speaker 1: Song of Solomon. Then you get to the prophetical section,
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Speaker 1: and this is noted here. There are some major prophets,
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Speaker 1: and they are and there are some minor prophets. So
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Speaker 1: the last section of the Old Testament is prophecy or
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Speaker 1: prophetical major and minor not because some are important and
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Speaker 1: some are unimportant, but because some are larger and others
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Speaker 1: are smaller. That's why major and minor. Then you get
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Speaker 1: to that marvelous Intertestamental period where so many things fall
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Speaker 1: in place, and yet here again our ignorance is astounding.
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Speaker 1: It is in this Intertestamental period that there comes on
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Speaker 1: the scene the sex among the Jews, the Sadducees, and
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Speaker 1: the Pharisees, and the scribes, and those people who gave
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Speaker 1: Christ such hassles during his life, they have now established
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Speaker 1: themselves in hundreds of years of tradition. And he comes
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Speaker 1: in and he changes those traditions, and he tries to
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Speaker 1: bring them back to the truth of God. But they
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Speaker 1: are so enamored of that veneer of tradition that he
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Speaker 1: can't carve through it. And finally they nail him to
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Speaker 1: a cross. It wasn't Christianity, it wasn't a believing religion
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Speaker 1: that put him there. It was unbelieving, formal, traditional religion
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Speaker 1: that nailed him to the cross. Established during this Intertestamental period,
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Speaker 1: Now you get to the New Testament. You again have
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Speaker 1: four sections. You have biography for the first four books
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Speaker 1: Matthew through John, and then you have history, another book
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Speaker 1: of history, the Book of Acts twenty eight chapters in
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Speaker 1: that book that trace the history of the Church. Then
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Speaker 1: you get to the letters, or what we might call
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Speaker 1: doctrinal section, from Romans through Jude. You ever thought about that?
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Speaker 1: Stop lately to think about the letters you're able to
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Speaker 1: read written to someone else, and how much truth they
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Speaker 1: give you. Today Another wonderful, wonderful revelation of how timeless
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Speaker 1: God's truth is that you can take a letter, short
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Speaker 1: letter written to someone else in another century, think of
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Speaker 1: it doesn't and more centuries removed from where you live,
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Speaker 1: and it's as timely, it's as relevant, it's as needful
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Speaker 1: as the day it was written. No other letter, no
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Speaker 1: other book, can make that claim. Those letters come in
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Speaker 1: like a flood, and they help us and they assist us.
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Speaker 1: A section of them or a Paul's letters, called the
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Speaker 1: Pauline letters, and another section of them are the general
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Speaker 1: letters written by other men. And finally you come to
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Speaker 1: the last book, Revelation, which is again prophetical. Now, what's
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Speaker 1: the theme of it all? The Bible obviously must have
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Speaker 1: a theme, because great books carry a major theme. And
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Speaker 1: it isn't that difficult to understand. Quite simply, the theme
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Speaker 1: of the Bible is salvation through Jesus Christ, God's promised son.
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Speaker 1: The Bible is a book of redemption. It's a book
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Speaker 1: of deliverance. It's a book that lifts you out of
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Speaker 1: yourself and sends you heavenward. It's a book that doesn't
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Speaker 1: tell you how to seek and find God. It's a
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Speaker 1: book that tells you God has sought and found you.
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Speaker 1: It's a book that tells us of how to be
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Speaker 1: delivered from sin and guilt, from the horror of living
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Speaker 1: a selfish life. Tells us how to come to know
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Speaker 1: the God who loves us through faith in his son
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Speaker 1: who died for us. It's a book of redemption. In
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Speaker 1: the Old Testament, Jesus is pictured in shadows and pictures
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Speaker 1: and types and ritual. In the New Testament, he's seen
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Speaker 1: in his real presence. Those who saw him and talked
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Speaker 1: with him and knew him right of his life, and
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Speaker 1: those who believed in him by faith as we do,
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Speaker 1: tell of what he revealed to them during that era
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Speaker 1: in which he lived. It's wonderful in case you have
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Speaker 1: difficulty believing that He is even over in that Old Testament,
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Speaker 1: as some really have trouble believing. Turn over to Luke's Gospel.
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Speaker 1: Just for a little glance into a few verses Luke
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Speaker 1: twenty four, last chapter of the Physician's Gospel, verse twenty
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Speaker 1: oh twenty five, down through verse twenty seven. He that's
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Speaker 1: Jesus said to them, oh, foolish men, slow of heart
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Speaker 1: to believe in all that the prophets have spoken. See,
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Speaker 1: this is nothing new. The struggle with believing the Bible
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Speaker 1: not a twentieth century phenomenon. It's been going on since
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Speaker 1: the Bible was written. And even believers in Jesus' day
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Speaker 1: were slow of heart and had difficulty really putting it
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Speaker 1: to practice. And he says to them right now, he says, oh,
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Speaker 1: you foolish men, slow of heart, verse twenty six. Was
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Speaker 1: it not necessary? And this is Jesus speaking for the Messiah,
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Speaker 1: for the Christ, the anointed one, to suffer these things
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Speaker 1: and to enter into his glory. And beginning with Moses
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Speaker 1: and with all the prophets a l L, he explained
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Speaker 1: to them the things concerning himself in a l L.
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Speaker 1: All the scriptures. Now, I want to tell you that
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Speaker 1: is the most significant exposition that has ever been delivered
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Speaker 1: by anyone on earth. Jesus, who was right there when
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Speaker 1: scripture was written, turns to the scripture and teaches the
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Speaker 1: people of himself in the Bible. Tell me, people wouldn't
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Speaker 1: just come out of the woodwork to hear that kind
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Speaker 1: of teaching Jesus expositing the truth of God. Look a
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Speaker 1: little further in the chapter, verse forty four. He said
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Speaker 1: to them, these are my words which I spoke to
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Speaker 1: you while I was still with you, that all things
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Speaker 1: which were written about me in the Law of Moses
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Speaker 1: and the prophets and the Psalms must be fulfilled. Then
24:55
Speaker 1: he opened their minds to understand the scriptures, and he said,
25:02
Speaker 1: thus it is written that the Christ should suffer and
25:06
Speaker 1: rise again from the dead the third day. Are you
25:10
Speaker 1: ready for a shocker? There was not an existence one
25:14
Speaker 1: New Testament piece of literature. The only thing he had
25:19
Speaker 1: in his reference and in his presence were the scrolls
25:22
Speaker 1: of the Old Testament. And he says, it is written
25:25
Speaker 1: of me to die, to suffer, to die, to rise
25:30
Speaker 1: again the third Day. It's all there, tucked away in
25:32
Speaker 1: the Old Testament. Let me give you an assignment. Can
25:35
Speaker 1: you show in the Old Testament the prophecy of Christ's coming,
25:43
Speaker 1: of his suffering, of his death, of his resurrection on
25:47
Speaker 1: the third Day. And what if I took away Isaiah
25:50
Speaker 1: fifty three. Oh, oh, that's the last straw. You know,
25:54
Speaker 1: what if I took away Psalm twenty three. Those are
25:57
Speaker 1: favorite sections in they're kind of our oasis to go
26:00
Speaker 1: the Old Testament. But I read here that he did
26:03
Speaker 1: it out of the Psalms, he did it out of
26:04
Speaker 1: the prophets, and he did it out of the books
26:06
Speaker 1: of Moses. By the way, he didn't have any struggle
26:09
Speaker 1: with the authorship of Moses. He calls him, in fact,
26:12
Speaker 1: the law of Moses, and he showed them concerning himself.
26:18
Speaker 1: Now let me pass along something to you that's not
26:20
Speaker 1: original with me, but it has really helped me in
26:22
Speaker 1: my study of the Bible. When I think about the
26:24
Speaker 1: means employed to communicate God's truth, it really boils down
26:29
Speaker 1: to three three great subjects. No matter where you slice
26:33
Speaker 1: the Scripture, you come up with one of three subjects. First,
26:37
Speaker 1: his people, second events, and third is great ideas. There
26:45
Speaker 1: is nothing else under any category in scripture besides those three.
26:51
Speaker 1: When you read the Bible, you're reading either about a
26:54
Speaker 1: person or about an event, or about some idea, truth
27:01
Speaker 1: or doctrine set forth in the scriptures. We call them
27:04
Speaker 1: at times principles. Some things are very clearly set forth
27:08
Speaker 1: in their precepts. Some things are are not clearly set forth,
27:13
Speaker 1: but they leave us with a principle. Drive carefully is
27:21
Speaker 1: a principle. Speed limit thirty five miles an hour is
27:27
Speaker 1: a precept and doesn't leave you a lot of room
27:30
Speaker 1: to dink around thirty eight forty forty five. They have
27:34
Speaker 1: a way of frowning on it. Take it from me.
27:37
Speaker 1: When you mess around with a thirty five mile an
27:39
Speaker 1: hour speed limit, they get little you know, they get
27:42
Speaker 1: a little antsy with you about how you turned it
27:44
Speaker 1: into a principle. It's a precept, But drive carefully means
27:48
Speaker 1: one thing at three o'clock in the afternoon when all
27:50
Speaker 1: the kids are getting out of school, means another thing
27:52
Speaker 1: entirely at two o'clock in the morning, when you're on
27:55
Speaker 1: your way home in the same street as a principle involved,
28:00
Speaker 1: and you use your head to put together the principle. Now, people,
28:04
Speaker 1: events and great ideas are all the way through the scripture,
28:08
Speaker 1: and when you read the Bible, you determine what am
28:10
Speaker 1: I dealing with right here. Now, let's zero in a
28:14
Speaker 1: little further on those sections, and especially the sections of
28:17
Speaker 1: the New Testament. If it'll help you to do it
28:20
Speaker 1: on the sheet we gave you, fine, If you'd like
28:22
Speaker 1: to turn to the table of contents, that's better. That's
28:25
Speaker 1: fine too. You can put it either way you like it,
28:28
Speaker 1: just so you don't lose it. I'd like you to
28:30
Speaker 1: learn some things about the scriptures tonight in the next
28:33
Speaker 1: few minutes. First of all, the biographical section Matthew through John.
28:38
Speaker 1: It's very helpful to remember in the New Testament that
28:40
Speaker 1: what we have is not a lengthy, uninterrupted moving picture
28:45
Speaker 1: of Jesus of Nazareth. No, what we have in the
28:49
Speaker 1: Gospels is a slide presentation thirty five millimeters snapshots of
28:54
Speaker 1: Jesus in various actions during his life and ministry, suffering, death, resurrection.
29:01
Speaker 1: You will not find an exhaustive, uninterrupted moving picture of
29:06
Speaker 1: the Savior all the way through the Gospels. Critics do
29:10
Speaker 1: backflips over the fact you see there he mentions this,
29:13
Speaker 1: and the other doesn't mention that you can tell by
29:15
Speaker 1: seeing what is left out of this that it is
29:18
Speaker 1: not a reliable text. That's like having me show one
29:22
Speaker 1: set of slides and someone else show another set of
29:24
Speaker 1: slides and yet a third person show a set of
29:26
Speaker 1: slides from the same trip we took. You're not going
29:29
Speaker 1: to get the same pictures because you don't have the
29:32
Speaker 1: same person showing the slides. What I'm going to show
29:36
Speaker 1: you will be some kind of things that speak to
29:38
Speaker 1: me from where I'm coming from. And what some other
29:40
Speaker 1: man or woman will show you is what that person
29:43
Speaker 1: saw on the same journey. You've seen it happen many times.
29:47
Speaker 1: You're interested in one phase and another one is interested
29:50
Speaker 1: in another. So what we have is these thirty five
29:52
Speaker 1: millimeters snapshots. Matthew was a tax collector, Mark was a missionary,
29:58
Speaker 1: Luke was a physician. John was a fisherman. You can't
30:01
Speaker 1: expect to get the very same moving picture, and you
30:05
Speaker 1: therefore will not get the same from each one of
30:07
Speaker 1: the four. In fact, I just discovered this last week
30:11
Speaker 1: that in John's Gospel, ninety two percent of what he
30:16
Speaker 1: writes is unique, meaning it's not covered by Matthew, Mark
30:21
Speaker 1: or Luke in their writings ninety two percent. Part of
30:24
Speaker 1: the reason is he wrote about thirty years later. He
30:29
Speaker 1: wrote toward the end of the New Testament era, toward
30:32
Speaker 1: the end of the first century. He had had time
30:35
Speaker 1: to think on it, to mull it over, to meditate,
30:39
Speaker 1: to put it through his grid, to see the significance
30:42
Speaker 1: of it in the flow of church history. And now
30:44
Speaker 1: when he writes, he writes dealing with some of the
30:48
Speaker 1: things that they were now wrestling with. Interesting. Isn't it
30:52
Speaker 1: that in the progress of time new things come along
30:55
Speaker 1: that make truth even more relevant. It was a great
31:00
Speaker 1: issue to the nineteen fifties for the Christian in the
31:04
Speaker 1: nineteen fifties, is not really as great an issue in
31:06
Speaker 1: the nineteen eighties. Some are, but many or not. I
31:11
Speaker 1: even think we go through a communication revolution, reformation, and
31:16
Speaker 1: we need to The person who communicated well in the
31:19
Speaker 1: nineteen eighties is an unusual person if he's still communicating
31:23
Speaker 1: well today because communication styles change all the more reason
31:30
Speaker 1: again to keep up with our times. We don't change
31:32
Speaker 1: the truth, but we adapt it so that it fits
31:35
Speaker 1: our times. Matthew is teaching, Mark is talking about the
31:38
Speaker 1: actions of Christ. The physician is dealing with the parables
31:42
Speaker 1: that he told. John is concerned about the deity of
31:45
Speaker 1: the Savior. We'll go over that at length and time
31:47
Speaker 1: to come. When you get to the Book of Acts,
31:50
Speaker 1: you get to history. It's very, very helpful to remember.
31:54
Speaker 1: The Book of Acts is a book of transition. We're
31:58
Speaker 1: leaving one phase and we're entering another. We're moving out
32:03
Speaker 1: of one kind of life and we're moving into another
32:05
Speaker 1: kind of life. Homes go through the same kind of transition.
32:09
Speaker 1: You who are in the little baby stage, dealing with
32:14
Speaker 1: little baby things, or in one phase, others of you
32:17
Speaker 1: are in the releasing them from the nest stage. You're
32:22
Speaker 1: letting them out of the home little by little, person
32:25
Speaker 1: by person, young adult by young adult. You have been
32:29
Speaker 1: in a transitional period of time, and now you're learning
32:32
Speaker 1: how to live again alone as you once lived before
32:36
Speaker 1: those children were even in your home. The Book of
32:39
Speaker 1: Acts is a doctrinal transition section. Be careful listen now
32:44
Speaker 1: about basing your major doctrines on the Book of Acts.
32:49
Speaker 1: You're on shaky soil. It's changing, it's going through up evil.
32:55
Speaker 1: You even find it when you get to chapter fifteen
32:57
Speaker 1: and that counsel of the church meets and wrestles with
33:02
Speaker 1: what will be the basis of salvation. Now, if you
33:05
Speaker 1: have trouble determining it in the Book of Acts, it
33:08
Speaker 1: makes sense. So did they, Because now we're moving into
33:12
Speaker 1: the whole ministry of the Holy Spirit, which was a
33:15
Speaker 1: non entity in the Gospels as far as the lifestyle
33:20
Speaker 1: of the Christian is concerned. Why He comes in the
33:22
Speaker 1: Book of Acts sets up a whole new frame of
33:26
Speaker 1: reference for the believer to live by. And I get
33:30
Speaker 1: a little nervous when I see people settling their doctrines
33:34
Speaker 1: out of the Book of Acts. It's like settling all
33:38
Speaker 1: of life during the baby stage of your children. You
33:42
Speaker 1: learn it as time progresses, and as time moves along,
33:46
Speaker 1: then you get an overall view and you're able to
33:48
Speaker 1: understand it. I'm not saying Acts isn't for us. It's
33:52
Speaker 1: not what I'm saying. I'm saying it's shaky ground if
33:55
Speaker 1: you're determining your doctrine simply from the Book of Acts.
33:59
Speaker 1: When you get to the Letters, oh what a rich
34:02
Speaker 1: section of the New Testament. That is. You've got Romans
34:06
Speaker 1: all the way through Timothy and Titus and Phileman. You've
34:17
Speaker 1: got Paul's letters. Paul wrote these thirteen letters. You get
34:24
Speaker 1: to Hebrews, you move into the general epistles. No one
34:28
Speaker 1: knows who wrote Hebrews. Don't waste your time trying to
34:31
Speaker 1: find out. Okay, there are a lot more important things
34:36
Speaker 1: and who wrote Hebrews. It is an adolescent pursuit. Forgive
34:43
Speaker 1: me if that offends, but you're not going to determine
34:47
Speaker 1: one of the craziest guys in our seminary class solve
34:50
Speaker 1: the authorship of Hebrews. They put him away in the
34:54
Speaker 1: third year. Literally, he had spent all this energy determining
34:59
Speaker 1: who wrote Hebrews, and he really flipped. It won't help
35:05
Speaker 1: you to know who wrote Hebrews. We're going to get
35:07
Speaker 1: into a study of Hebrews, by the way, next Sunday morning.
35:10
Speaker 1: It's a marvelous book on the superiority of Christ. It's
35:13
Speaker 1: the first of the General Epistles, and the General Epistles.
35:17
Speaker 1: You've got James and Peter and John and Jude writing
35:20
Speaker 1: eight of these letters. One is anonymous. Great letters often
35:26
Speaker 1: missed because Paul gets a lot of press and evangelical churches.
35:31
Speaker 1: But I'd venture to say there's nothing more pungent and
35:34
Speaker 1: needed in the church today than the Letter of James.
35:38
Speaker 1: What a marvelous book for the Christian and how to
35:40
Speaker 1: live his life. Now, and you get to Revelation, You've
35:45
Speaker 1: got the final book of Prophecy, and God wraps up
35:48
Speaker 1: his plan for the ages, and it is there that
35:51
Speaker 1: you kind of put this the Final touches as best
35:54
Speaker 1: you can on what God is saying about the future days. Now,
35:59
Speaker 1: how do we each of them relate to Christ? I
36:02
Speaker 1: can you can? We all can understand that very simply.
36:07
Speaker 1: The Gospels relate to Christ in his life, ministry, death,
36:12
Speaker 1: and resurrection and ascension. The Gospels cover that in full scope.
36:18
Speaker 1: If you want to know about Jesus life, death, ministry, resurrection, ascension,
36:26
Speaker 1: you go to the Gospels mainly. That's where you find
36:28
Speaker 1: that kind of information. And let me encourage you as
36:31
Speaker 1: a Christian not to spend all your time in the
36:33
Speaker 1: letters or not to spend all your time in the
36:37
Speaker 1: Book of Psalms. Those two extremes are used frequently by Christians,
36:42
Speaker 1: and we suffer because of it. God has given us
36:45
Speaker 1: a full spectrum. I'll talk about reading it all through
36:48
Speaker 1: a little later, but remember to stay balanced in your diet.
36:51
Speaker 1: We work hard in our church at keeping people in
36:54
Speaker 1: both Old and New Testament, understanding something of the law
36:58
Speaker 1: and something of grace, dealing with the ministry and life
37:02
Speaker 1: of Jesus Christ at the same time. Some things he
37:04
Speaker 1: says to the churches, and yet not to forget the
37:07
Speaker 1: prophets and the poets of the Old Testament. It's all
37:11
Speaker 1: a part of a good diet. You do that in
37:14
Speaker 1: your reading. Remember that when you read the Bible. Now,
37:18
Speaker 1: when you get to the Book of Acts, Jesus is
37:20
Speaker 1: proclaimed as the resurrected Christ, and the Church begins to
37:25
Speaker 1: grow in the words of F. F. Bruce, like a
37:27
Speaker 1: spreading flame, the fire catches on and it sweeps across
37:32
Speaker 1: the country, and before you know it, you have a
37:34
Speaker 1: group of well they called them ignorant and unlearned men,
37:37
Speaker 1: turning the world upside down. And the Church begins in
37:42
Speaker 1: the Book of Acts, and it starts on its growth
37:44
Speaker 1: process carries you right on through to the end of
37:46
Speaker 1: the first century, or almost the end. When you get
37:51
Speaker 1: to the letters, what you're reading, you're reading over the
37:54
Speaker 1: shoulder of some of those apostles that lived during the
37:57
Speaker 1: first century and wrote to different churches that were established
38:01
Speaker 1: or different people that lived in those times. Some of
38:04
Speaker 1: the letters are especially meaningful to the church as a body,
38:10
Speaker 1: the local church. They're called the pastoral letters. Some of
38:15
Speaker 1: the letters are very helpful in establishing ourselves doctrinally. Romans
38:19
Speaker 1: and Galatians and Thessalonians are good letters to establish yourself doctrinally.
38:26
Speaker 1: Some are letters of joy and delight, and the Philippians
38:30
Speaker 1: is one of those letters. Some are letters of forgiveness.
38:34
Speaker 1: Filehman is a letter like that. Some are letters that
38:37
Speaker 1: speak of Christ's coming, and the Peter letters are in
38:42
Speaker 1: that vein suffering in First Peter and Christ's coming in
38:46
Speaker 1: Second Peter. You see in the letters all of it
38:50
Speaker 1: is sort of put together and packaged so that you
38:52
Speaker 1: can get a hold of it in a tangible way.
38:58
Speaker 1: My life began to be changed when I became a
39:00
Speaker 1: student of the Letters of the New Testament. I was
39:04
Speaker 1: raised in a home where the Bible was loved and
39:07
Speaker 1: God was feared, but I really didn't get a hold
39:10
Speaker 1: of the Christian life until I began to understand what
39:12
Speaker 1: the letters had to say about my life. Today, I
39:16
Speaker 1: think the same would be true in many of your lives.
39:20
Speaker 1: Christ's teachings are amplified in the Letters, and finally, the
39:23
Speaker 1: last book of the Bible. It's obvious Christ's coming and
39:27
Speaker 1: establishing himself as King of kings and Lord of lords.
39:30
Speaker 1: That's how Revelation relates to him. What's fun to do
39:34
Speaker 1: with a family of small children is to kind of
39:36
Speaker 1: think your way through the Bible in just this way.
39:40
Speaker 1: Kids loved to do this. They loved to learn about
39:44
Speaker 1: truth in the Bible, not the little nitpicking details and
39:48
Speaker 1: the color of every leaf on every tree, but the
39:50
Speaker 1: idea of how it's laid out. It's exciting to them
39:54
Speaker 1: to see how God is put together his truth in
39:57
Speaker 1: this flowing, meaningful fashion. I'm a good friend up in
40:02
Speaker 1: Portland that says sometime when he has trouble going to
40:04
Speaker 1: sleep at night, he just thinks his way through the Bible.
40:08
Speaker 1: John Mitchell, who has about memorized the Bible so he
40:11
Speaker 1: can think through it rather easily. He just kind of
40:14
Speaker 1: flows right through. And it's incredible, like skiing down the slope.
40:17
Speaker 1: For some people, skiing down a slope just it's an exciting,
40:23
Speaker 1: exciting adventure. If you're committed to scripture memory, it's beautiful
40:27
Speaker 1: not only to memorize just a little section, a little
40:31
Speaker 1: part of a passage, but bite off a small book
40:37
Speaker 1: and work on that one so that you can put
40:39
Speaker 1: it together in one flow of thought. You know how
40:45
Speaker 1: it all relates to us today. It's not that difficult.
40:48
Speaker 1: The Gospels, they're where we begin. You and I came
40:54
Speaker 1: to know Christ by meeting him personally as the one
40:58
Speaker 1: who lived and died for us. We came to terms
41:02
Speaker 1: with the biography when we came to Christ in our conversion.
41:07
Speaker 1: Shortly after that, like the Book of Acts, we began
41:09
Speaker 1: to see the importance of the church. I'd venture to
41:12
Speaker 1: say that many of you before you came to know
41:14
Speaker 1: Christ saw no sense whatever in a church who needs it,
41:19
Speaker 1: A place full of hypocrites, place full of people that
41:22
Speaker 1: sing songs and look pious and talk about religious things,
41:25
Speaker 1: but they rip you off during the week, all of
41:28
Speaker 1: those cynical thoughts about the church. And suddenly you come
41:32
Speaker 1: to know the Savior, and you begin to think, I
41:36
Speaker 1: need other people. I need other believers to help me
41:41
Speaker 1: in my walk with Christ. And we began to settle
41:46
Speaker 1: in the flow of the church life. That's the Book
41:49
Speaker 1: of Acts. As we do, then the truth of Scripture
41:53
Speaker 1: begins to make sense to us, and that's the Letters
41:57
Speaker 1: and by and bye. We began to realize we're not
42:00
Speaker 1: living just for time, but in eternity. The Savior is
42:03
Speaker 1: in fact coming again. And we began to see that
42:07
Speaker 1: there are some sign posts along the way that help
42:09
Speaker 1: us see that he's coming as soon. Peter says, whom,
42:13
Speaker 1: having not seen you love in whom, though now you
42:16
Speaker 1: see him not yet believing, you rejoice with joy unspeakable
42:20
Speaker 1: and full of glory. What a treasure it is to
42:24
Speaker 1: have a Bible. We have in our possession a complete
42:27
Speaker 1: copy of the scriptures. It's probably true that most of
42:33
Speaker 1: you have at least a half dozen copies of the
42:36
Speaker 1: Bible in your possession. Why don't we have a little
42:40
Speaker 1: fun and just give that a try. If you've got
42:42
Speaker 1: six or more copies of the New Testament or the
42:45
Speaker 1: Bible and your possession, lift your hand up nice and hot.
42:48
Speaker 1: Let me see there. You look around, folks, see what
42:51
Speaker 1: I'm saying. I was talking with a man who ministers
42:54
Speaker 1: behind the iron curtain, a man who talks straight stuff
42:59
Speaker 1: about the un Church. He said, in all of his ministry,
43:05
Speaker 1: how seldom he comes across a pastor who has a
43:10
Speaker 1: complete copy of the Bible. He said, I have been
43:14
Speaker 1: in areas, Chuck, where I have had the scriptures, and
43:17
Speaker 1: I would minister. And I've been asked by some of
43:20
Speaker 1: the saints, can we just look at one of those
43:24
Speaker 1: books that we've never seen before. Would you just let
43:27
Speaker 1: us look at it, he said. Pastors say, could you
43:30
Speaker 1: tear out that page and leave that page here with me?
43:35
Speaker 1: Little page out of his Bible. Hey, I I get
43:45
Speaker 1: really moved over that kind of stuff. I realize how
43:49
Speaker 1: precious a possession we have, how meaningful it is to
43:53
Speaker 1: have it all in our language, just neatly formed in
43:57
Speaker 1: paragraph forms, nice big print for some of us, just
44:02
Speaker 1: easy to read, seldom read. If I figure correctly, we
44:10
Speaker 1: got a little over three hundred and thirty days left
44:12
Speaker 1: in our year. I counted the chapters and found there's
44:16
Speaker 1: two hundred and sixty of them in the New Testament.
44:20
Speaker 1: If we start reading a chapter a day, not anymore.
44:24
Speaker 1: It's not fair to read more than a chapter a day.
44:26
Speaker 1: I don't even care if you want to. You can't
44:28
Speaker 1: do it. Just one chapter a day and stop. You
44:32
Speaker 1: read one chapter each day through the year, you'll have why,
44:40
Speaker 1: you'll have a month left over at the end with
44:42
Speaker 1: time to waste, and you'll have gone all the way
44:45
Speaker 1: through the New Testament. Some of you have never once
44:49
Speaker 1: in your life read it through. Now I'm not talking
44:52
Speaker 1: about the whole Bible. I'm just saying the New Testament.
44:57
Speaker 1: If you take it by the months there. Let's say
44:59
Speaker 1: we have eleven month left. If you just read twenty
45:03
Speaker 1: four chapters in that month, you'll wrap it up with
45:06
Speaker 1: time to spare, won't you do that? Oh? A little
45:14
Speaker 1: beneath your dignity. That's childish stuff, that's Bible college stuff. Well,
45:20
Speaker 1: when have you done it last? I want to tell
45:25
Speaker 1: you something. It's been a long time since I've read
45:27
Speaker 1: the Bible through. I'm done this year. I'm going to
45:32
Speaker 1: read through the New Testament with you. I'm going to
45:35
Speaker 1: read a chapter a day. And because i'm a quick
45:39
Speaker 1: starter with a slow ender, I'm going to start tomorrow
45:44
Speaker 1: and I'm going to see how I do through the
45:46
Speaker 1: New Testament. And I'm accountable to you. You can ask
45:49
Speaker 1: me how I'm doing on it anytime you want to. Okay,
45:53
Speaker 1: I'd like to do that together. You just start with Matthew,
45:57
Speaker 1: and when you finish that, just go right on to Mark.
46:00
Speaker 1: None of this high power jumping around back and forth.
46:02
Speaker 1: Just go right on through. Just a simple plan and
46:05
Speaker 1: you get the revelation. Just dig right on in, go
46:08
Speaker 1: right on through it, and finish it up. I like
46:14
Speaker 1: the way this guy says it. I suppose I knew
46:19
Speaker 1: my Bible reading piecemeal, hit or miss. Now a bit
46:22
Speaker 1: of John or Matthew. Now a snatch of Genesis, certain
46:26
Speaker 1: chapter of Isaiah, certain psalms of twenty third, twelfth of Romans,
46:30
Speaker 1: first of Proverbs. Yes, I thought I knew the word,
46:33
Speaker 1: but I found that through that thorough reading was a
46:36
Speaker 1: different thing to do, and the way was unfamiliar. When
46:40
Speaker 1: I read my Bible through. You who like to play
46:44
Speaker 1: at Bible, dip and dabble here and there, just before
46:47
Speaker 1: you kneel a weary and yawn through a hurried prayer.
46:51
Speaker 1: You who treat the crown of writings as you treat
46:53
Speaker 1: no other book, Just a paragraph, disjointed, just a crude,
46:58
Speaker 1: impatient look. Try a worthier procedure, Try a broad and
47:04
Speaker 1: steady view. You'll kneel in very rapture when you read
47:10
Speaker 1: the Bible through. I ministered up at glen Air. Even
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Speaker 1: when I got through with the talk one evening, I
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Speaker 1: think it was Friday. They had Lauren Sandy wrap up
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Speaker 1: the evening. It was a one of those special times
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Speaker 1: when I since God had spoken, and I felt terribly
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Speaker 1: unworthy for the joy that had been ours together, and
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Speaker 1: that God had used me to speak to lives, and
47:41
Speaker 1: so I sat down kind of wistfully, and I was
47:44
Speaker 1: moved to tears that particular evening over some things God
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Speaker 1: had led me to say. And Lauren stood up and
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Speaker 1: he said something I'll never forget. He said, I met
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Speaker 1: and women, as I sat here tonight listening to Chuck,
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Speaker 1: realize that our tendency is to be hearers of the
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Speaker 1: word and not doers. So he said, I'd like us
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Speaker 1: to do something that will make that change. I'd like
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Speaker 1: us to go back over our notes, and I heard
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Speaker 1: the pages turning as people got back in their notebooks
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Speaker 1: that they had been writing in. I'd like you to
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Speaker 1: circle something right now that you want to start doing one,
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Speaker 1: not more than two things from what you heard tonight.
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Speaker 1: Something you want to start doing. Circle that says, I'll
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Speaker 1: give you a few seconds, so forty five seconds or so.
48:36
Speaker 1: A silence, and everybody was marking up the one or
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Speaker 1: two things they want to deal with. Then he said,
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Speaker 1: I want you to circle one or two things you'd
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Speaker 1: want to stop doing. Okay, And again we did that,
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Speaker 1: and I said, I just want to ask you one
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Speaker 1: more thing. I want you to put down when I'd
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Speaker 1: never heard it done like that, I want you to
48:58
Speaker 1: put down when you want to start. Maybe you want
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Speaker 1: to start when you get to work next Monday. You
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Speaker 1: want to start, or you want to stop. Put a
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Speaker 1: time here at a time there, share it with no one,
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Speaker 1: Just put it down. That has helped me think about
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Speaker 1: being a doer of the word. Let me just ask
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Speaker 1: you tonight, in what you have heard, having heard some
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Speaker 1: things that are very helpful, not only this evening but
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Speaker 1: this morning, what one thing could you circle you're going
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Speaker 1: to start doing or stop doing? When are you going
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Speaker 1: to do it? I've learned that when I don't nail
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Speaker 1: it down, usually in writing, I don't do it. Maybe
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Speaker 1: you're like that too. I'd like to to bow together
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Speaker 1: for just a min moment of quietness. You've listened very
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Speaker 1: patiently through these forty five fifty minutes or so, and
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Speaker 1: you've sung well, and you've enjoyed the evening. I wonder, however,
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Speaker 1: before we slip out into this cold night air and
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Speaker 1: start a busy week and we meet that old enemy
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Speaker 1: of ours immediately because he's heard everything you've heard today.
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Speaker 1: One of it isn't a good time to just seal
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Speaker 1: to our hearts. One maybe two things. Give God thanks
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Speaker 1: for it. There's a commitment you need to take care
50:52
Speaker 1: of with regard to your Christian life. Even want to
50:57
Speaker 1: put a time on it and say, right now, I
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Speaker 1: want you to know that's when I plan to get
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Speaker 1: it going or stopping it. Lord, your word is like
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Speaker 1: a garden. It's like a deep deep mine. Treasures are there,
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Speaker 1: blossoms are there, the plants there. We really do need
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Speaker 1: to mine your truth. We need to enjoy the fragrance
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Speaker 1: of your lovely plants. But it takes time, and so
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Speaker 1: many things seem so much more exciting and important to us.
51:47
Speaker 1: Some have begun to miss time with you while busy
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Speaker 1: meeting with others. Get a hold of our lives and
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Speaker 1: help us in the quietness of this evening, this very day,
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Speaker 1: to come to terms with where we're going and how
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Speaker 1: we're spending our time. Speak very directly to my life
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Speaker 1: and to a few who hear these words. This day
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Speaker 1: set apart this week as a very refreshing and new
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Speaker 1: kind of experience. As we come back to some basics,
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Speaker 1: time with you, time and your word. We pray in
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Speaker 1: Jesus' name, God's people said Amen. The preceding message an
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Speaker 1: important Interlude, was copyrighted in nineteen eighty two, and the
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Speaker 1: sound recording was copyrighted in twenty twelve by Charles Rswindahl.
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Speaker 1: In all rights are reserved worldwide.