Latest / Journey to the Fringe / Witches get stitches
Transcript
- 0:17From the unexplained to the mundane, join us
- 0:21on our journey to the fringe. We don't actually
- 0:44use, I don't think we use that much AI in our
- 0:46podcast. And also there's no ways. And there's
- 0:49only one eye in Journey to the Fringe. And if
- 0:51you omitted that eye, people would still probably
- 0:54be like, oh yeah, Journey to the Fringe. Yeah,
- 0:56it's true. It could be omitted. What else would
- 0:59it be? That's the thing about it. With that eye
- 1:01missing. So you probably can't spell it without
- 1:03AI. Anyhow, we're deep thinking podcast. That
- 1:06was Taylor and Chelsea getting into the spooky
- 1:09season, I think. Yeah. I think that's what we're
- 1:11doing, because Chelsea's kind of been left with
- 1:13some direction, kind of. So I'll just, I'll let
- 1:16her take it. I love this season. And of course,
- 1:18I'm already in the spirit. Well, it's October
- 1:211st, maybe. What's the date today? Yeah, we get
- 1:24into the spirits heavy here. It's October 3rd.
- 1:26Usually while... Yeah, we're heavy into the spirits.
- 1:29So we've all heard of the Salem Witch Trials.
- 1:32How much we know about it is questionable, but
- 1:35at least heard about it. That is not what we're
- 1:38talking about today. Today, we're talking about
- 1:42the witch trials and witch trials adjacent that
- 1:45you haven't heard of. And I'm going to give you
- 1:48those details now. First up is the Pendle Witches.
- 1:52This is going back to 1612 England, which The
- 1:57Pendle Witch Trials are one of the most notorious
- 2:00witch trials in the UK, apparently. Not to me
- 2:03anyway, but apparently to someone, because that's
- 2:06what I heard about my research. It's one of the
- 2:09most notorious. Much of what is known about the
- 2:12Pendle Witch Trials comes from the book, The
- 2:15Wonderful Discovery, by this guy called Thomas
- 2:18Potts, who was the clerk to the Lancaster Azaziz.
- 2:23Azazez. Azaz -ez. As is this. That's not the
- 2:27guy from the Ouija board is it? As is this. No.
- 2:30No, that's Zaza, never mind. I was like, what
- 2:32the hell are you talking about? Before you ask
- 2:35what the word is that I can't pronounce is, the
- 2:38Lancaster Azazes were part of the old English
- 2:42court system. Azazes were traveling courts, and
- 2:46instead of everyone traveling to London for trials,
- 2:50judges from the royal courts would travel around
- 2:53the country to hold court sessions in different
- 2:55towns. They mainly dealt with serious crimes
- 2:59like murder, treason and robbery and actually
- 3:02became known as the Hanging Court. Because, I
- 3:06mean, they're dealing with, probably. They didn't
- 3:08come to a decision, probably because they couldn't
- 3:10get a decision, right? They always ended up with
- 3:12a hung jury. Very doubtful. It's probably more
- 3:15that they were hanging people when they're dealing
- 3:17with things like murder, treason, and robbery
- 3:20back in the 1612s. Am I right? Or the high profile
- 3:24cases, I'm guessing, like a witch in the air.
- 3:27Yeah, yeah. See, you get it. So the Lancaster,
- 3:30as it says, I don't know how to pronounce this
- 3:33word, where the session I said yes. S sizes,
- 3:43okay. It's a size. What? I googled it and the
- 3:46first thing the definition and a way to say it.
- 3:49A size. That's how you say it? Yeah. Oh, I was
- 3:52way off. So you know. Okay, I was trying to pronounce
- 3:56too much of the letters in there. So. Potts was
- 4:00instructed to write the account of the Pendle,
- 4:02which is trial, by the trial judges, completing
- 4:06it by November 1612. While it was revised by
- 4:10Judge Bromley before publication in 1613, the
- 4:13book is not a verbatim transcript of the trial,
- 4:17but just vibes. or reflection of the events,
- 4:20as they put it. It's kind of like the people
- 4:22who would sketch in the courtroom. Yeah. And
- 4:25it's never like a picture perfect. We're going
- 4:28to hang these in art gallery. But they give you
- 4:30a general idea. Do you think those guys are going
- 4:32off five? Yeah, they are. Although not entirely
- 4:35comprehensive, Potts's account is considered
- 4:38generally trustworthy, provided readers understand
- 4:42it is based on written material rather than direct
- 4:44testimony. OK, so more about the Pendle Witch
- 4:47They took place in 1612 in a religious and politically
- 4:52turbulent England. We've got to set the scene.
- 4:54Where fear of witchcraft was rising due to Protestant
- 4:58and Catholic tensions. The reign of King James
- 5:01I, influenced by his obsession with witchcraft,
- 5:05fueled by his experiences in Scotland. I'm not
- 5:08sure what those were, but it might have something
- 5:11to do with the witchcraft. Saw a strict stance
- 5:14on witches, marked by his book, Day Menon. and
- 5:17laws against witchcraft. And when I saw the way
- 5:20that he spells his daemonology, it kind of reminds
- 5:23me of Aleister Crowley with how he spelled demons,
- 5:28daemons, whatever it was. And a quick Google
- 5:31King James I of England is James VI of Scotland
- 5:35who is Mary Queen of Scots's kid. Oh, that would
- 5:38explain a lot for what happens in this episode.
- 5:41Okay. okay i'm glad you just came up with that
- 5:44thank you it really enlightened me at least also
- 5:48apparently the first stewards which i think is
- 5:50no they're the winzers aren't they the current
- 5:52family what are you talking about the the lines
- 5:56that they technically are the stewards flow through
- 5:58the that's the steward dynasty is King James
- 6:01starts the Stuart dynasty. I don't know because
- 6:03like King Charles is part of the Windsor dynasty.
- 6:05I have no idea what you're talking about. Okay.
- 6:07I don't know. For people who talk vaguely about
- 6:10royals, mostly just gossip about them. They do.
- 6:12It's mostly gossip. We talk very little about
- 6:14it. That's actually, that's why we're so good
- 6:16at it. Yes. Because we don't know nothing about
- 6:18them. In Lancashire, where the trials occurred,
- 6:23the people had long resisted religious conformity,
- 6:26with many clinging to Catholicism despite the
- 6:28Protestant rule. The cultural and religious landscape
- 6:31set the stage for the Pendle Trials, as local
- 6:34authorities were eager to uncover witchcraft
- 6:36in an area already seen as wild and lawless.
- 6:39The trials were triggered by a series of events
- 6:42in early 1612, beginning with the accusation
- 6:45that Alizon DeVice had cursed the peddler, John
- 6:49Law, causing him to suffer a stroke. This led
- 6:52to an investigation by Roger Nowell, a local
- 6:55justice of the peace, who uncovered confessions
- 6:58from several members of two families, the Devices
- 7:02and the Chaddixes. The last thing was Devices?
- 7:05Yeah. I could be way off on how I'm pronouncing
- 7:07this. It just seemed really weird. Yeah. It could
- 7:10be, you know, this is like back in the 1612s,
- 7:12so it could be like Divises. Yeah, it could be
- 7:16the DC Opera. Those things are sold now. Anyhow.
- 7:20The family's had a long history of being suspected
- 7:22of witchcraft, with the elderly matriarchs Demdike
- 7:26and Chaddix. The local communists have been waiting
- 7:29generations for their opportunity to bring a
- 7:32trial against this family for witchcraft. It
- 7:34sounds like it. It's been there for a while.
- 7:39But both were accused of making pacts with the
- 7:42devil. In my experience, not such a bad guy.
- 7:46I think there might have been a lot of overreaction,
- 7:49but that's just me in my experience. The subsequent
- 7:52investigations uncovered accusations and counter
- 7:55accusations between the two families with the
- 7:57devices blaming Chaddix for a string of deaths
- 8:00and misfortunes, while Chaddix and her family
- 8:03retaliated with accusations against against the
- 8:06devices. This was more likely due to competition
- 8:09over resources like healing and begging. Eventually,
- 8:12the families were implicated in the deaths of
- 8:14several local people, leading to the arrest of
- 8:1714 individuals. My notes are vague. You may need
- 8:21to just read this book if you want to know why
- 8:23they were implicated in the deaths of several
- 8:25local people. For now, we'll just leave it at
- 8:28that. It sounds like several families within
- 8:30the community have the equivalent of the pin
- 8:33and red yarn cork board connecting everything
- 8:36to these families. Yes. In the community. Yeah,
- 8:39the whodunit map. Yeah, that's how I'm assuming
- 8:41this happened. It was either the devices. And
- 8:44you might be on either side, like you just fucking
- 8:47hate one of them. Maybe you like the other. Maybe
- 8:49you're impartial to the other, but there's one
- 8:52that you just hate and everything's their fault.
- 8:54I think that's the vibes we're getting. At the
- 8:57trials, which took place in Lancaster in York
- 8:59in the summer of 1612, the accused were charged
- 9:02with causing harm through witchcraft, including
- 9:05the deaths of 10 people. The trials were notorious
- 9:08for the testimony of a young girl, Jeanette Device,
- 9:11who acted as a key witness for the prosecution
- 9:14despite her age. She testified against her own
- 9:17family, possibly under pressure from the magistrate
- 9:20Roger Nowall, which helped secure convictions,
- 9:23though some of the accused, such as Alice Gray,
- 9:26were found not guilty. In total, ten of the Pendle
- 9:29Witches were found guilty and hung, while one
- 9:32died in prison and another was acquitted. okay
- 9:39despite her age okay so young probably saying
- 9:42she's young at the time the 1600s like i think
- 9:45you're an adult like 13 yeah so probably very
- 9:48young yeah the pendle witch trials of 1612 were
- 9:51part of a larger pattern of witch hunts in england
- 9:54but were notably severe with the trials accounting
- 9:57for over two percent of the total witch executions
- 10:00during this period wow yeah These events also
- 10:05reflect how accusations of witchcraft could be
- 10:07driven by economic and social factors, with some
- 10:10individuals using witchcraft as a way to gain
- 10:13power or income in a time of widespread superstition
- 10:16and religious tensions. Next up is the Würzburg
- 10:19and Bamberg witch trials. This is back to 1620s
- 10:24Germany. Mass executions in Europe's witch hunting
- 10:27peak. The Würzburg witch trials which took place
- 10:30between 1625 and 1631 in the Catholic Prince
- 10:34Fischlprick of Würzburg in the Holy Roman Empire
- 10:38were amongst the largest and deadliest mass witch
- 10:40hunts in history. These trials resulted in the
- 10:43execution of hundreds of people, including men,
- 10:46women, and children from all social classes.
- 10:49The trials were deeply influenced by the ongoing
- 10:52Thirty Years War and the Catholic Counter -Reformation
- 10:55as Prince Bishop Philip Adolf von Ehrenberg.
- 11:00It's not to solidify Catholic. It was a mouthful.
- 11:03But he has like every bad name in German. It's
- 11:06true. Prince Bishop Philipp Adolf von Ehrenberg.
- 11:09Okay. It could be worse, but it's not great.
- 11:12That's one, two, three, four, five, six. And
- 11:15there's a Vaughn in there, so I think that's
- 11:17good. Sought to solidify Catholicism in a region
- 11:21straddling Protestant and Catholic territories.
- 11:24It is estimated that around 900 people were executed
- 11:27in the Prince Bishopric with 157 confirmed executions
- 11:32in the city of Wurzburg itself. I think that's
- 11:35a lot. It's Wurzburg, right? Wurzburg, yeah.
- 11:38Okay, is the war on the witches? The trials were
- 11:56initiated under the influence of the Counter
- 11:58-Reformation Zeal of Bishop Philip Adolf von
- 12:02Ernberg, who aimed to eliminate perceived threats
- 12:05to Catholic Orthodoxy, including witchcraft.
- 12:08A witch commission was established which employed
- 12:11brutal methods including torture to extract confessions.
- 12:15The accused were often forced to name others
- 12:18leading to a rapid expansion of the trials which
- 12:21began with ordinary citizens and escalated to
- 12:24include members of the clergy and even children.
- 12:26Those accused were charged with a range of offenses
- 12:29from murder to engaging in satanic rituals and
- 12:32were executed by burning often after being tortured.
- 12:36This is insane. It really is. 1600s, you don't
- 12:39want to be there. If you're ever time traveling,
- 12:41don't do it. Probably go for it. Oh, maybe not
- 12:44forward. Maybe a little back. I probably go back
- 12:46to like the 80s or 90s or something. That seems
- 12:49like a good time. Depending on your skin color,
- 12:52you got very different eras you can go to, but
- 12:55like Europe during that time for anybody is pretty
- 12:57different. Yeah, I'd probably just do the 80s
- 13:00if it were me to play it safe. That was a pretty
- 13:01good time. I was there just for the end, but
- 13:04it was decent. Maybe early 90s seems okay. Just
- 13:08an aside before we get back to apparently which
- 13:11in German is Hexa. Oh, I like that! Which I'm
- 13:13curious if that's where we get Hex from. It very
- 13:15well could be. Seems about right. I'm gonna go
- 13:18with yes. The trials were characterized by Widespread
- 13:21fear and accusation sounds like it with entire
- 13:24community suspecting one -third of the population
- 13:26of the witchcraft I wonder if anybody is thinking
- 13:29about the devices over here if they're that renowned
- 13:32Do you think? Somebody's got their own court.
- 13:35Yeah. Yeah, somebody like went over there Yeah,
- 13:37and they're just like you ever hear about the
- 13:39devices fucking bunch of son of bitches Yeah,
- 13:43which is terrible which is all of them many high
- 13:47-profile victims were involved including previous
- 13:49children and nobles, which led to some of the
- 13:52executions becoming infamous. The public nature
- 13:55of the trials, with brutal executions taking
- 13:58place in the city, attracted widespread attention.
- 14:01I mean, sounds like it. Do you hear what's going
- 14:04on in Wurzburg? There are freaking witches accusing
- 14:06everybody. There's either witches or you're dead.
- 14:15In 1629, a letter from a counselor described
- 14:18the growing fear and constant arrests, with hundreds
- 14:21of people, including many prominent figures,
- 14:23being accused and executed. The trials reached
- 14:26a crescendo in 1629 when an estimated 157 people
- 14:31were executed in Wurzburg, with many more dying
- 14:34in surrounding areas. The trials eventually ended
- 14:37in 1631 after public condemnation, particularly
- 14:41from the Holy Roman Emperor and complaints from
- 14:43the influential families of the victims. The
- 14:46Prince Bishop's death in 1631 and the occupation
- 14:49of Würzburg by Swedish forces under Gustavus
- 14:53Adolphus marked the end of the persecution. Despite
- 14:56the horrific loss of life, the Würzburg witch
- 14:59trials had a lasting legacy influencing witch
- 15:01trials in other regions, particularly in Germany.
- 15:05I find this one so crazy just because people
- 15:08were being tortured and they're literally giving
- 15:10anybody's name and I don't know why I guess when
- 15:14you're being tortured like you're not just going
- 15:17down alone they're like really pressing you for
- 15:19like who are you in this with and they're not
- 15:21taking no I'm not a witch is an answer they need
- 15:24to know like who's in this with you harder when
- 15:28you say that. Yeah. So I guess you're just like,
- 15:30uh, the president of the United States, probably.
- 15:34It would be notable that the pope had to step
- 15:38in and say, whoa, guys, you're a little too violent
- 15:41here. And at that time, the pope, like, I just
- 15:44saw a thing about how the pope had his own executioner
- 15:47for a while. It was probably around this time.
- 15:51Yeah. I mean, they are, oh, what do you call
- 15:53it when they go on their, um, trips to the holy
- 15:57land. What are you going to say? What do they
- 15:59call those? When all the Nazis go to Jerusalem
- 16:03and they take it for Christianity. What do they
- 16:06call those? The parting the Red Sea. No. Right?
- 16:11The pilgrimage, isn't it? It's not a pilgrimage
- 16:14because they're killing people along the way.
- 16:16I'm sorry. I have no idea what you're talking
- 16:19about. They kill people along the way? Yeah.
- 16:24i've never heard of this is this something that
- 16:26still happens no it well kind of we're kind of
- 16:29living through it right now but go to the holy
- 16:33land what do you call it he's real no that's
- 16:36a whole other thing crusades the crusades oh
- 16:39i am unfamiliar so i guess yeah the i think there's
- 16:44probably a crusader or another going on time
- 16:47and he's like whoa guys you gotta back off you're
- 16:49being a little too violent i think i have to
- 16:51look into this crusades because this sounds insane
- 16:54maybe it should be a halloween episode sure maybe
- 16:59next year It's the hardest on me. It's kind of
- 17:08Christmas, see what you think about it. Either
- 17:13that or we're just gonna redo the script for
- 17:16a small one. It's either that or that. We only
- 17:23got two options. There's no more ideas, guys.
- 17:29Put the best ones on it. They said that's all
- 17:32that's left. We literally had all our best ideas
- 17:35on our first Christmas month. We probably did
- 17:37it for two months. We did too much. Too hard,
- 17:41too fast. Okay, we're on to the next witch trip.
- 17:50Enough about Christmas. We're talking about Halloween.
- 17:58Okay, next one. Torsaker witch trials. Probably
- 18:01really mispronouncing this because now we're
- 18:04into Sweden in 1675 and I only know Sweden from
- 18:08Ikea's and I can't even pronounce those. So this
- 18:11is the largest witch execution in Swedish history
- 18:15and the Torsaker witch trials take place in 1675
- 18:19in Torsaker Parish, Sweden. In one day, 71 people,
- 18:2465 women, and 6 men were beheaded and burned.
- 18:28This event was part of the larger witch hunt
- 18:30frenzy known as Stora Ovasendet, which is an
- 18:35Ikea cabinet now that's spread across Sweden.
- 18:39Don't laugh. You can take your hat off on your
- 18:41weekends. that spread across Sweden following
- 18:45a witch trial in Dalarna in 1668. I didn't think
- 18:49the British would come out as like the even -minded
- 18:52people in dealing with their witches, with only
- 18:54getting rid of about a dozen of them. It was
- 18:56pretty big though, it was two percent, which
- 18:59it doesn't seem like a big percent, but... Wow,
- 19:02this one kills 65. I don't think Sweden has a
- 19:05population. It is probably about half at this
- 19:07point. I know, it just gets crazier and crazier,
- 19:10right, in these witch trials. I didn't even order
- 19:13it that way it just sort of happened on vibes
- 19:15in swedish which is hexa really so that can't
- 19:19be spelled differently but it's the same way
- 19:21yeah it's almost like they share the same root
- 19:23language yeah don't be sarcastic with me sometimes
- 19:26i need you to be serious is it serious do they
- 19:30apparently it could be rotunga what's the root
- 19:32language in german i don't know Oh, I thought
- 19:37you knew. German, a root language? Having that
- 19:39you said that. I thought Germanic was the root
- 19:42language for like most of Eastern Europe. It
- 19:44is for English. Central Europe, I guess. I didn't
- 19:46know if it might still have a root. Yeah. Okay.
- 19:49Lutheran clergy, including Laurentius Christophori
- 19:54Peranius, were tasked with investigating witchcraft,
- 19:57and Horneus... The horneus of them. Okay. zealously
- 20:03pursued accusations in Torsaker with many of
- 20:08the charges stemming from children who claim
- 20:10the accused had abducted children for satanic
- 20:13rituals. It's a satanic panic all over again.
- 20:17Did they take them down a toilet to the basement?
- 20:19They probably did. People were flying like it
- 20:23was just off the hook. The children were subjected
- 20:26to extreme methods of interrogation, including
- 20:29whipping and near drowning to extract confessions.
- 20:32The trial led to about a hundred people being
- 20:35accused, though it's unclear how many were convicted
- 20:38and executed. The execution was brutal. After
- 20:41a final sermon, the prisoners were led to a site
- 20:44called the Mountain of the Stake. Oh no, where
- 20:47they were decapitated and then burned. Oh no.
- 20:51If you're gonna do this to somebody, that is
- 20:53the right order, I think. Yeah, you wouldn't
- 20:55want to be burned then decapitated. No. Yeah,
- 20:58yeah. The families of the victims participated
- 21:01in the grim task of burning the bodies. While
- 21:03the Torsacker trials were among the largest,
- 21:06they were also dubious in their legality. Local
- 21:10authorities bypassed the required confirmation
- 21:13of sentences from the High Court, making the
- 21:15execution unlawful. Despite this no further executions
- 21:19took place in Torsaker. The witch trials in Sweden
- 21:22continued until 1676, eventually ending when
- 21:26the authorities realized the child witnesses
- 21:29had fabricated their testimonies. It's funny
- 21:37because the satanic panic never actually ended
- 21:40that way, the most recent one. No, it's kind
- 21:43of still going. It's true. It was never really
- 21:45put to rest. This one did. No one ever really
- 21:49said, yeah, the kids are kind of full of shit.
- 21:51This one really did. I will celebrate them for
- 21:54that. At least they were like, you know what?
- 21:56That's the end of that. That was fake. In 1975,
- 21:59a memorial stone was erected in Torsacker to
- 22:02honor the victims of this horrific event, and
- 22:05horrific it was. That is a crazy story, which
- 22:08takes us to the witch hunts in Scotland mentioned
- 22:11earlier, especially in the North Berwick witches,
- 22:15bring us back to 1590. before all of these I
- 22:18think. accused of trying to kill King James the,
- 22:22what's V1? That's six? Six, yeah. James the sixth
- 22:26of Scotland, but Kim James the first of England.
- 22:29Yeah, see, and you said that in the beginning,
- 22:30see? It's all coming together now. Yeah. Yeah,
- 22:33thank you for that. The North Berwick Trials,
- 22:36which began in 1590, were among the earliest
- 22:39and most significant witch hunts in Scotland,
- 22:42implicating over 70 people and lasted, this is
- 22:45nothing now, and lasted over two years. Trials
- 22:48were set off by a sensational case involving
- 22:51the royal family of Denmark and Scotland. King
- 22:54James VI, while en route to Mary Anne of Denmark,
- 22:58faced severe storms at sea, which were blamed
- 23:00on witchcraft. She's Danish witches. Can you
- 23:06imagine? I should start blaming everything on
- 23:08witchcraft again. Causing all these waves. I'm
- 23:18gonna bring it back. I'm gonna start blaming
- 23:20things on witches. I think it's a good scapegoat,
- 23:23right? I'm gonna take a witchcraft. Yeah Too
- 23:27much of it. Yeah. No, it's like the rain is outside.
- 23:31I'm just okay Piece of iron. I was just gonna
- 23:34say is it cuz you're encountering too much witchcraft
- 23:37on a certain day? Or is it because you want to
- 23:39practice? I think I'm gonna take it as I think
- 23:43there's witchcraft directed at me for the day.
- 23:45You know what? That's progressive. I think that's
- 23:47very progressive of us to be requesting that
- 23:51in the future. Danish witches confess to using
- 23:54sorcery to summon storms and this news prompted
- 23:58Kim James to set up his own tribunal in Scotland
- 24:01where several people including women and nobles
- 24:04were accused of witchcraft. They can just freely
- 24:07go ask the witches about it in Denmark. They're
- 24:10like, oh yeah, yeah, we did that. We kind of
- 24:12deserved it. And they don't do anything about
- 24:15it. They feel so freely able to see that out
- 24:18in the open in Denmark. Denmark's a fucked up
- 24:21place from what I know about it. From everywhere
- 24:24else in Europe at the time, apparently. Free,
- 24:26so free. And you know what? That wind that you
- 24:29experienced, that was me. That was me. I just
- 24:34had a new spell, had to try it out. I didn't
- 24:37kill you. Look at that, you're lucky. You just
- 24:40got delayed. Many of the accused allegedly held
- 24:43covens in North Berwick with confessions extracted
- 24:46through brutal torture in Edinburgh. Among the
- 24:50most notable accused were Aiden Assamson. Such
- 24:53a Scottish name. An elderly woman who was tortured
- 24:57into confessing her involvement in witchcraft
- 25:00and attending a Sabbath with 200 witches. Oh
- 25:03my god. That really caught 70? Yeah! That was
- 25:07the 10th talk of its day! That's not even that
- 25:10much compared to the 200. Yeah. They barely dent
- 25:13in their witch population in Scotland. Yeah.
- 25:16And Dr. John Fian, a schoolmaster who was also
- 25:20tortured and eventually burned at the stake.
- 25:22It doesn't sound confess to being a witch though,
- 25:25or they would have said no didn't look like he
- 25:27did confess to that at all Just a teacher. Yes
- 25:31Just also a man which I don't know They can't
- 25:36be witches, right? Like they're warlocks or wizards.
- 25:40I think warlocks is technically the proper term.
- 25:42Well, technically they're all falling into the
- 25:44same thing right now because they're not discriminating
- 25:47about... I haven't heard anything other than
- 25:49witch. They are the minority when it comes to
- 25:53people who were... That's not true. We heard
- 25:55another term. Apparently the male term for a
- 25:57witch is teacher. Yes. That's true, but I believe
- 26:00it is warlock. I don't know. Yeah, I'm pretty
- 26:03sure that's the right term. Yeah, let's go with
- 26:05pretty sure on the podcast. We're pretty sure
- 26:07about it. GLS Duncan, another accused, named
- 26:11numerous individuals as accomplices including
- 26:14Agnes Sampson and Dr. Fian. The trials were not
- 26:17only religious but politically charged as they
- 26:20implicated figures like Francis Stewart, 5th
- 26:23Earl of Bothwell, and a supernatural plot. While
- 26:27many were executed, the trials brought attention
- 26:29to the brutal methods used during witch hunts,
- 26:32including the use of searching for witch marks
- 26:36and other forms of torture. Now, I did want to
- 26:40elaborate a little more on these witch marks,
- 26:43which was physical evidence used in the witch
- 26:46trials of a person being - Yeah, it was your
- 26:48deal with the devil, right? Like the devil had
- 26:50to leave a mark on you for you to be a witch?
- 26:52Basically, yes. So a witch's mark was a supposed
- 26:55physical sign on the body that people in the
- 26:58time were looking at believed showed someone
- 27:01was a witch so yes it could have been like a
- 27:04pact with the devil what have you and you know
- 27:07what people from the 15 to 1600s are known for
- 27:10impeccably beautiful skin, unblemished. Oh, completely.
- 27:14Such good skincare back then. We can't even touch
- 27:17it in this day and age. What we're looking for
- 27:20that would count as a witch's mark would be a
- 27:23mole, a birthmark, scar, a skin take, an extra
- 27:27nipple. Witch hunters would look for these marks
- 27:31during trials, and if they found one, they might
- 27:33poke it with a needle. If it didn't bleed or
- 27:36it didn't hurt, they took it as evidence of witchcraft.
- 27:39In reality, of course, these were just normal
- 27:43human features, obviously, I mean, we all know
- 27:45that. Could you imagine if you knew that they
- 27:47were looking for something that didn't hurt?
- 27:50Even if it didn't hurt, you'd be like, ow! Yeah,
- 27:53that's what I assume. Yeah, you would pretend
- 27:56that it hurt. You've been tortured while this
- 27:59is going on, so maybe you just can't register
- 28:02the pain. That's true, that's true. Because you've
- 28:04been put through a lot of pain. Yeah, so... Basically,
- 28:08it was an ordinary spot on the body that you
- 28:10got from making a pact with the devil and superstitious
- 28:14people misinterpreted as proof of witchcraft.
- 28:17Back to the story, the trials and their aftermath
- 28:19left a significant cultural legacy. King James
- 28:23VI writings on witchcraft including his triaties,
- 28:27I don't know what that means, demonology, maybe
- 28:30he rewrote it, maybe he wrote another chapter,
- 28:33hard to say. were influenced by the trials and
- 28:37spread to other regions including New England
- 28:39where similar witch hunts took place. In March
- 28:422022 the Scottish government issued a formal
- 28:45apology for the prosecution of witches during
- 28:48the 16th and 17th centuries. The events of the
- 28:51North Berwick witch trial have also been immortalized
- 28:55in literature and popular culture including Shakespeare's
- 28:58Macbeth which drew on themes from the trials
- 29:02as well as novels and songs. that reflect the
- 29:05tragic history of these early witch trial hunts.
- 29:07And I wonder if it was also a racist trope against
- 29:10the Scottish at the time that they were full
- 29:12of warcraft. Yeah, it could have, yes. Because
- 29:15for us, personally, it's full of druids. Yes,
- 29:20of course, the McDucks. We all know that by this
- 29:26point. Okay! Last but not least we got the Icelandic
- 29:32witch trials which were unusual because it's
- 29:35Iceland and second because most of the accused
- 29:37were men and we were just kind of talking about
- 29:40that but they're still called the witch trials
- 29:42so they're Do you have it? Probably not. The
- 29:46witch trials in Iceland were influenced by Danish
- 29:49authorities during the 17th century when Iceland
- 29:52was under Danish rule. These trials were introduced
- 29:56as part of the efforts to enforce religious conformity
- 29:59following the Reformation. Unlike much of Europe,
- 30:02where witchcraft was associated with Satan and
- 30:05often resulted in the persecution of women, Iceland's
- 30:08view on magic was shaped by older Norse traditions
- 30:11that distinguished between black which was evil
- 30:14and white which was good magic. Initially, Icelanders
- 30:18didn't see the magic as inherently linked to
- 30:20the devil. The first sign of witchcraft persecution
- 30:23came in 1564. This is a good length of time before
- 30:28what we've been talking about. After a decree
- 30:30ordered the reporting of all heresy, early trials
- 30:33did not view witchcraft through the lens of Christian
- 30:36demonology, but were focused on the harmfulness
- 30:39of black magic. For example, in 1554, a priest
- 30:43was exiled for using black magic to try and seduce
- 30:46a girl. jeez that's yeah pretty tame compared
- 30:50to some of the other magic that we've heard about
- 30:51like inconveniencing a king's ship with the waves
- 30:56however and that guy was like yeah i did that
- 30:59wasn't punished in any way i'm a good witch i
- 31:03make shit happen However, by the 17th century
- 31:08Danish clergy brought with them Christian ideas
- 31:12of witchcraft, particularly the notion of witches
- 31:15making pacts with the devil. They just loved
- 31:18that! They loved the packs of the devil. This
- 31:21shift in belief was formalized by the introduction
- 31:24of the Danish Witchcraft Act in Iceland in 1630.
- 31:29Over the next few decades, witch trials escalated,
- 31:32peaking between 1667 and 1685. What set Iceland
- 31:36apart from other European witch trials was the
- 31:39fact that most of those accused were men. Out
- 31:42of 22 executions, 20 were men. Wow. On the last
- 31:46one, we saw only like a few percent were men.
- 31:50Chelsea, I just want to frame this because I
- 31:52looked it up while you're doing this part. The
- 31:54population of Iceland in the 1700s peaked at
- 31:5850 ,000 and in about 1769 it was 46 ,000. So
- 32:0320 people is a significant amount of people.
- 32:06Wow, that's crazy. This male dominance in the
- 32:10trials... linked to Icelandic traditions where
- 32:13magic had been primarily practiced by men, particularly
- 32:17those skilled in learning, which was associated
- 32:21with literacy and higher education. I'm curious,
- 32:23you did a like paranormal tour in Iceland, right?
- 32:27I don't know if it was... They didn't really
- 32:30talk about the witchcraft. I was gonna ask. They
- 32:31talked about apples. They talked about a murder
- 32:34-suicide that happened like a hundred years ago,
- 32:36but they didn't really talk about the witch trials.
- 32:40Witchcraft execution in Iceland occurred in 1683,
- 32:45and the practice ended by 1686 when Denmark passed
- 32:48a law requiring descendences for witchcraft to
- 32:52be approved by the High Court in Copenhagen.
- 32:55Following this, Copenhagen refused to confirm
- 32:58any more executions for witchcraft, marking the
- 33:01end of the trials in Iceland. The last condemned
- 33:03witch, Clemus Svidjernsen? The Jarnson -Nasson?
- 33:09Bjornson? Bjorn -Nasson. Bjornasson. That's what
- 33:13I'm going with. Was transferred to Copenhagen
- 33:16in 1692, but he was never executed. And that
- 33:21is... the witch trials. It actually, it surprised
- 33:25me a lot how many males were taken up in this,
- 33:29as well as, at least in some of them, rich people,
- 33:32like well -off people. Usually they get off scot
- 33:35-free with most things. It was only that one.
- 33:36Well, no, the king got involved in one of them.
- 33:39He encountered some waves. Yeah, he might have
- 33:43accidentally done the magic, but I don't think
- 33:45he was doing the magic. I don't think he was
- 33:47doing the magic. You got to think somewhere along
- 33:50the line, though, one of the king was doing some
- 33:52magic. Right? Well, you wrote a whole book on
- 33:54the date. Yeah, at least one had to have done
- 33:57some magic. Wait! Is he the King James that redid
- 34:00the Bible? The first one? There has to be like
- 34:03so many King James's though. Yeah, but you think
- 34:06they would reference which King James it was
- 34:07if it wasn't the first one? Well, you would think,
- 34:09but this is my episode. No, sorry, I'm just thinking
- 34:13I never put this together until just now that
- 34:16this one who's obsessed with demons and hunting
- 34:18down witches is also the one who may have created
- 34:21the Bible that we use today. Well, that would
- 34:23be nice, wouldn't it? Yeah, almost like it's
- 34:26a weird blasphemous book. in that version. Huh.
- 34:30That would be an interesting twist. One that
- 34:32we didn't expect. You know what? While you're
- 34:35pondering that, I do have to tell you that the
- 34:37last person executed for witchcraft in Europe,
- 34:41at least, was Anna Gjoldi in 1782. Do you know
- 34:46where? No. Europe. Gotcha. Yeah. Europe for sure.
- 34:50Okay. It's not geographically that big of a place,
- 35:01so you get the general idea of it. And this was
- 35:04very Europe -centric. It was, yeah, because I
- 35:07think there were at least one more which trial
- 35:09you could have done in North America, but it
- 35:11was very European. I like that. Yeah. Because
- 35:13then you can shift from there and do different
- 35:16areas. Yeah, we can't put all our eggs in one
- 35:18basket from the holiday episode as we've worked
- 35:21with Christmas. Don't explore everything too
- 35:25early. Yeah, so that's witch trials. That's Halloween
- 35:30episode number one. I hope it got you into the
- 35:33spirit of practicing witchcraft Yeah, and you're
- 35:36legally allowed to in Canada. They got they got
- 35:38rid of that law. It's true. So Yeah, you can't
- 35:41be hung. It's for trial. Well, not only how does
- 35:44it go again? I don't think it's illegal to pretend
- 35:46to practice witchcraft anymore I'm pretty sure
- 35:47they got rid of section 3 5 the Canadian criminal
- 35:49code that was in there Yeah, pretending practice
- 35:52witchcraft my favorite law. I think it's gone.
- 35:55Well, anyhow Thank you for listening to Journey
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- 36:41episode.