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Genesis chapter 31 · Scripture Unscripted

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  Genesis chapter 31 let us pray our Father who's higher, who's
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  greater, who's better than any other God.
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  All the other gods are just wood and stone.
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  They're just nothing but ashes and a heat pile.
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  They're dung, Father. So I pray in the mighty name of
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  Jesus Christ today that you'll be high and exalted above every
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  other self-made entity. God, we breakdown the spirit of
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  mammon, the spirit of money, the spirit of prosperity, the spirit
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  of materialism. God we step into the reality
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  that you're moving all around us, God and that we can rest in
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  your promises than your provision that you're feeding
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  us, You're clothing us God that we have everything we need in
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  Christ Jesus. There's no lack in your house,
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  God. So Lord, I pray that as we open
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  up your word that the Spirit of God will well up within us and
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  teach us, Lord, for you are awesome and mighty.
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  You are our everything. You are literally right beside
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  us. You're in the room you're
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  teaching us. I decrease as you increase, we
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  give you the center stage. It's you Father and you alone
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  that we are here for. So God, come and get your glory.
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  We love you Yahweh, we love you Yeshua, we love you a spirit
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  through Santa, we love you. So come Father, come.
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  The Spirit and the bride say come.
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  We look up, we see our redemption is drawing near and
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  we know that our rewards are with you.
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  So come and set us on fire, set us ablaze.
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  God, I pray that you will fan the flame.
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  Father, give a zeal for your house and let it consume us,
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  Lord, for you are mighty to save.
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  So God, save them. Save them the way that you saved
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  us. God, bring them into the fold.
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  We follow the straight and the narrow path.
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  We come in the gate. God, help us, God, to take the
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  next step of obedience, whatever that is.
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  Lord, help us not to stay in suspended animation.
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  Lord, I pray that we will have the courage, Lord, to step out
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  of the boat, step onto the water.
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  God and where you are. Father, we just want to be.
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  Lord, we pray for the man in white to continue to reveal
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  himself to all of the closed off nations around the globe.
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  God, I pray for the underground church.
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  Lord, give them even more zeal for your house.
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  God, I pray for church here in America.
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  Father, I pray that you Lord will come and get your glory.
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  God, that will let go of our complacency, God and our
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  lukewarmness. Father, I pray God you vomit us
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  out God, and that we will be on fire for you.
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  God, we will not be lukewarm. Lord, we will either be cold and
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  refreshing or we will be hot, Lord and I pray God that you
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  will keep the love of your Saints hot.
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  God, let us not burnout. Lord, let us not grow calloused
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  and cold. Father, I pray you increase the
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  faith of your Saints. Lord, we pray for the church at
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  large all over this globe. God, for you are mighty, You are
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  our everything, You are our breath.
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  You are. Father, you are so worthy.
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  You are magnificent. Lord, hide me, hide my words,
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  hide my thoughts. Lord, and you come in and you,
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  Lord, wreck our theology, wreck our doctrine.
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  God, save them. Lord, save them to the utmost.
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  Your arm is not too short to save the God of Abraham, Isaac,
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  and Jacob, the God of Israel. Father, we pray for the peace in
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  Zion. God, we pray for the Millennial
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  temple to come. God, rapture your Saints, give
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  us our rewards. Father, make us the priest.
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  Make us kings. God, I pray, Lord, that you will
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  be our everything are All in all.
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  You'll be the highest and the most supreme leader in the land.
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  Father and Lord, wherever you are, that's where we want to be.
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  God, we want to see you rightly. We want to see you high and lift
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  it up. We want to see the sea of glass
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  mingled with fire, with peals of Thunder rumblings.
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  God, we want to see you, Lord, with the rainbow above your
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  head, eyes like fire, hair like wool.
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  Lord, we want to see your bronze feet.
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  Father, we want to see you. God, the voice, we want to hear
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  your voice of the many multitudes.
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  Lord, come and annihilate all opposition with the two edged
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  sword. God, as we open up your word
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  today, open up our hearts today, hide it in our hearts.
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  God, we do not want to sin against you for you are so holy,
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  holy worthy Jesus Jesus Christ of Nazareth, the Jewish king.
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  We love you Jesus name I pray men.
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  Well, let's start in verse one. And he heard the words of
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  Laban's son saying, Jacob has taken away all that was our
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  fathers, and of that which was our fathers has he gotten all
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  his glory. So here we see that the sons are
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  operating in envy. We see that they are looking at
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  what Jacob has, and they're thinking to themselves, Oh my
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  goodness, this all came from Laban our father.
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  And now look how rich Jacob is because of our Father.
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  And they're going and they're spreading all kinds of lies
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  because nothing has been done here in this agreement that was
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  out of the way. This was all agreed upon.
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  This was all set. It was above board.
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  And Jacob had done nothing wrong.
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  He had only relied upon God and he operated in the spirit of
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  faith and God had rewarded him. And now you can see what happens
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  in the natural is whenever God is rewarding you, don't be
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  surprised if in the natural people are naysaying you and
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  breaking you down and taking you before task and taking you to
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  court, trying to get something out of you.
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  And this is no different, friends.
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  You see that a lot of times whenever the resources of the
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  unrighteous are spin upon the righteous, it causes such a
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  discourse of disunity. And it's all incredibly
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  underneath the way that God operates.
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  The world will never understand it, friends, and we don't expect
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  for them to. We just operate in faith.
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  And we say yes and Amen to the God who can open doors that no
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  man can close. We say yes and Amen to the God
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  that can close doors that no man can open.
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  And that is the reality of the God that we serve.
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  Verse 2. And Jacob beheld the countenance
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  of Laban, and behold, it was not toward him as before.
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  So his countenance had changed. His demeanor had changed towards
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  Jacob. He noticed it because the sons
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  of Laban were stirring the pot. They were trying to get their
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  dad to have some kind of ill will and discord and disunity
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  towards Jacob, who had done nothing wrong.
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  He'd only relied on God, and God rewarded his faith.
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  Verse 3 And the Lord said unto Jacob, Return to your land of
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  your father's and to your kindred, and I will be with you.
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  Period. End of story.
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  He says it, we believe it, and that settles it.
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  He says, I'm going to be with you.
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  Go back to the promised land, go back to Canaan, go back to where
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  Abraham was called to, go back to where Isaac is, And Jacob
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  sent and called Rachel, Leah to the field unto his flock.
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  So he says, come out here, I want to talk to you in private.
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  5 And he said to them, I see your father's countenance, that
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  it is not toward me as before, but the God of my father has
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  been with me. So he's saying, the God of my
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  father, notice how this is not his God yet.
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  He has not developed a personal relationship with God through
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  his Son Jesus Christ yet. What he's doing is he still
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  lying on the God of Isaac. He's not become personal yet. 7
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  And your father has deceived me and changed my way just 10
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  times, but God suffered him not to hurt me.
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  So God's hand was upon Jacob where Laban's hands were tide,
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  and he could not do anything apart from what God had allowed
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  him to. And you see that God was the one
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  who put Jacob in the midst of this master deceiver, this
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  master deception of Laban in the land where he's giving him Leah
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  and he's giving him the seven more years of work.
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  And then here you can see it's been 20 years of working for
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  this man. And you can see how God used it
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  the entire time, Aiden. If he the said thus the speckled
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  shall be your wages, and then all the cattle bore speckled.
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  And if he said thus the ring straight shall be your hire,
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  then bore all the cattle rings straight.
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  So you see that God is with him and gave him all the animals.
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  He was able to actually rearrange the natural order of
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  how things are done and miraculously increase Jacob. 9
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  Thus, God has taken away the cattle of your Father and given
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  them to me. So it's no wonder that Laban
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  sons are so incredibly envious is because God had so increased
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  Jacob that he left Laban with very little.
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  And it came to pass at the time that the cattle can see that I
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  lifted up my eyes and I saw in a dream and behold, the Rams which
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  leapt upon the cattle were ring straight, speckled and grizzled.
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  11 And the Angel of God spoke to me in a dream, saying, Jacob.
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  And I said, here am I. That is our proper response when
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  God shows himself to us, when he said, when he calls your name,
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  you just speak up and say, here I am, Lord, send me. 12 And he
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  said, lift up your eyes and see all the Rams which leap upon the
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  cattle or ring strength speckled and grizzled.
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  For I have seen all that Laban does unto you.
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  So he's telling him that how he got in this very prosperous way
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  was because in a dream God had revealed to him what to do, and
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  he saw it was because of the oppression of Laban, and that
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  Laban had changed his wages and was dealing with him in a way
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  that was not becoming of a father-in-law and a son-in-law.
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  13 I am the God of Bethel, where you anointed the pillar, and
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  where you vowed A vow to me. Now arise and get out from this
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  land, and return unto the land of your kindred.
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  So he's calling him back, and he's saying, return back to your
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  first love. Do you remember whenever I
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  showed you the ladder, which is Jesus Christ?
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  Do you remember that I'm the same God now as I was back then?
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  Return back to your first love and that's what He tells you to
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  do. Remember the time when God was
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  the closest to you and go back to that place and do the things
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  that you did then. And God doesn't forget anything
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  and He will reward all of your obedience.
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  Friends 14 Rachel and Leah answered and said, Is there yet
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  any portion or inheritance for us in our Father's house?
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  No, there is not, because you are now attached to the God of
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  of Abraham, Isaac and Jacob, and the idols of Laban are nothing,
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  and they're pulverized into dust. 15 Are we not counted of
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  him strangers? For He has sold us and has quite
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  devoured also our money. Look at where their hearts and
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  their minds are at. They're not yet fully sanctified
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  as they ought to be. And aren't you thankful for
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  God's long-suffering with us 16 for all the riches which God has
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  taken from our Father that is ours and our children's?
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  Now then, whatsoever God has said unto you, do so.
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  They are agreeable, perhaps for the very first time in this
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  entire estranged, rearranged marriage.
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  They are finally. Leah and Rachel are finally of
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  the same accord. 17 Then Jacob rose up, set his sons and his
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  wives upon camels. So you know that he was wealthy,
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  because he had enough camels to put his entire family upon. 18
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  And he carried away all his cattle and all his goods, which
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  he had got in the cattle of his getting, which he had got in
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  Padamaram, for to go to Isaac his father in the land of
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  Canaan. 19 And Laban went to shear his sheep, and Rachel had
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  stolen the images that were her father's, so she stole his
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  idols. These little statues that cannot
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  see and cannot hear, they are false lowercase G gods.
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  They mean nothing. And it's what we set our hearts
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  upon, friends. That is what provokes God to
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  jealousy. 20 And Jacob stole away unaware to Laban the
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  Syrian, and that he told him not that he fled.
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  So he did not tell Laban that he was leaving with his family. 21
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  And he fled with all that he had, and he rose up, and he
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  passed over the river and set his face toward Mount Gilead. 22
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  And it was told Laban on the third day that Jacob was fled.
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  23 And he took his brothers with them and pursued after him seven
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  days journey, and they overtook him in the mount to Gilead.
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  So he rested neither day nor night.
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  They took off full speed ahead to catch up with Jacob.
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  Let's see what is going to happen. 24 And God came to Laban
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  the Syrian in a dream by night, and said unto him, Take heed
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  that you do not speak to Jacob, either good or bad.
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  So you can see that God is protecting Jacob and he's
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  actually giving him dreams and visions and visitations.
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  And the man in white is revealing himself to this
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  Syrian. And it's no different today,
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  friends. God can break into these Pagan
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  places and rescue people and set them free, friends.
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  And that is what he is still doing today.
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  He's in the business friends of speaking to those that belong to
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  him, even if they are in a an oppressive regime that tries to
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  push out the gospel of Jesus Christ and makes the Bible
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  illegal. You cannot contain the love of
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  God. He will break in anywhere that
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  he desires and that is what he has done here with the Syrian
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  Laban. And he's saying to him, do not
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  say or do anything good or bad. You just need to remain neutral.
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  25 And Laban overtook Jacob. Now Jacob had pitched his tent
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  in the mountain. Laban with his brothers pitched
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  in the mount of Gilead. 26 And Laban said to Jacob, What have
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  you done that you have stolen away unaware to me, and carried
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  away my daughters as captives, taken with the sword?
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  He's saying. You're acting like you've
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  kidnapped them. What is this?
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  This is not how things are done. Let's see what Jacob has to say.
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  27 Why did you flee away secretly and steal away from me
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  and did not tell me that I might have sent you away with mirth
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  and songs with Tabrett and with heart.
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  So he's trying to cover up the fact that he is very wroth with
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  Jacob. He's saying if you would have
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  stayed and told me what you were up to, then I would have sent
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  you away with some kind of big party.
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  But Jacob knows better, God knows better.
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  Laban is not that kind. Laban would have manipulated him
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  into staying and he would have not let him go.
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  And this was the only way. And so therefore, we're going to
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  see what Jacob has to say. 28 and have and has not suffered me
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  to kiss my sons, my daughters, now that you have done foolishly
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  and so doing. 29 it is in the power of my hand to do you hurt.
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  But the God of your father spoke to me yesterday night, saying,
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  take you heed that you speak not to Jacob either good or bad.
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  Thank God for God's protection. Thank Him friends for all the
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  times that he showed up. We weren't even unaware of it.
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  We were not aware of the fact that God had broke in and caused
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  fear in our oppressors minds. Friends, that's the way that God
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  works. There are many times that He's
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  kept you from harm that you were not even aware of.
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  St. And you can see here that Laban
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  knows that his hands are tied. He says this within my power to
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  do you harm, but I cannot because God has told me not to.
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  30 And now though you would needs be gone because you sore
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  longed after a father's house, yet why have you stolen my God's
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  lowercase? G So he's saying, and you even
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  took my idols from me as you were leaving, not only did you
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  steal away, not only did you just try to disappear and tell
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  me not that you were going, but you actually took my idols from
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  me. 31 And Jacob answered and said to Laban, because I was
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  afraid for I said per adventure that you would take by force
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  your daughters from me. So he's saying, I know if I
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  would have told you that I was leaving, you would have taken
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  your daughters away from me. 32 With whomsoever you find your
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  gods, let him not live before our brothers discern you what is
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  yours with me, and take it to you.
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  For Jacob knew not that Rachel had stolen them.
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  So he pronounced a curse upon his own bride that he loves,
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  that he actually has affection for, and he did it unaware.
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  He did not realize that she had taken her father's idols. 33 And
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  Laban went into Jacob's tent, and into Leah's tent, and into
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  the two maidservants tents, but he did not find them.
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  Then he went in out of Leah's tent and entered into Rachel's
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  tent. 34 Now Rachel had taken the images and put them in the
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  camel's furniture and sat upon them.
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  And Laban searched all the tent, but he found them not. 35 And
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  she said to her father, Let it not displease my Lord, that I
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  cannot rise up before you, for the custom of women is upon me.
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  And he searched, and he did not find the images.
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  She was sitting on them and he sit and she said that she was
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  experiencing her monthly cycle here which is why she could not
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  get up from the camel which was a lie. 36 And Jacob was wroth
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  and chode with Laban, and Jacob answered and said to Laban.
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  What is my trespass? What is my sin that you have so
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  hotly pursued after me? Why have you searched all my
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  stuff? What have you found of all your
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  household stuff? Said it before here, my brothers
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  and my brothers. And that you may judge between
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  us both. He's saying you found nothing.
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  You have nothing on me. 3820 years I have been with you, your
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  ewes, your goats, they have cast their when they have not cast
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  their young and the Rams of your flock.
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  I have not eaten. He's saying.
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  I have done you no wrong. I have had integrity.
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  I have actually have done things that were above what was
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  required of me. 39 That which was torn of beast.
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  I did not bring it to you. I bore the loss of it.
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  My hand did not require it, whether stolen by day or stolen
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  by night. So there was a custom that if a
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  wolfer, if a ravenous animal went after them, if you could
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  stop him from eating the entire carcass or dragging it away,
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  then you could bring the carcass to the owner and you would be
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  relieved of responsibility. But he did not even enact that.
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  If something happened to an animal, he replaced it out of
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  his own flock. He did not even try to go and
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  have drama. 40 Thus I was in the day that drought consumed me,
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  and then the frost by night and my sleep departed from my eyes,
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  he said. I spent sleepless nights looking
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  after your animals, 41 thus I have been 20 years in your
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  house. I served you 14 years for your
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  two daughters, six years for the cattle and you have changed my
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  wages 10 times. You can see that Laban was a man
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  who was not practice integrity. He would change things mid
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  course and it was as if he was acting in a way that was
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  duplicious and he was acting in a way where he could not be
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  trusted. And it was not missed upon Jacob
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  42 except the God of my father, the God of Abraham, and the fear
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  of Isaac had been with me. Surely you had sent me away
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  empty. God has seen my affliction in
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  the labor of my hands, and he rebuked you last night.
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  So notice here that he does not call God his God.
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  He calls him the God of Abraham, his grandfather and the fear of
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  Isaac. God is not yet personal unto
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  him. He is still using God for the
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  manipulation of getting things. But God is long-suffering and
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  he's He's the same way with you and he's the same way with me.
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  And he puts up with all of our childish immaturity in the
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  beginning. But by and by, as time goes on,
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  the fear of the Lord falls upon us, and we cover our mouth and
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  say, I've said too much. 43 And Laban answered and said unto
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  Jacob, These daughters are my daughters, and these children
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  are my children. These cattle are my cattle, and
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  all that you see is mine. What can I do this day unto
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  these my daughters, or unto the children which they have borne?
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  So Laban is saying You have nothing in your possession that
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  was not once mine. And he is yet to figure out that
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  God is not with him, but he is with Jacob.
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  And this is one of the hardest lessons that humanity has to
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  learn. And unless you attach yourself
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  to the God of Abraham, Isaac, and Jacob, unless you come in
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  through the sun and have a personal relationship with the
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  God of the universe through Jesus Christ, the Jewish king,
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  then you will be left out in the cold. 44 Now therefore come you
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  let us make a covenant, I and you let it be for a witness
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  between me and you. So he's saying, We need some
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  separation here, friend, you come on my side, it's not going
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  to be good, and I will not come on your side, but you separate
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  unto me, and we shall never see each other again. 45 And Jacob
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  took a stone, and he set it up for a pillar. 46 And Jacob said
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  unto his brothers, Gather stones.
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  And they took stones, and they made a heap, and they did eat
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  there upon the heat. 47 And Laban called it Jagar Sahuta,
• 25:15
  and Jacob called it Gali. 48 And Laban said, This heap is a
• 25:20
  witness between me and Jew. This day, therefore was the name
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  of it called Galid. 49 and Misbah.
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  For he said, the Lord watched between me and Jew when we are
• 25:32
  absent from one another. This is signifying that if one
• 25:37
  of them broke this covenant, God would see it, and he would enact
• 25:41
  the justice that was due. 50 And if you shall afflict my
• 25:46
  daughters, if you shall take otherwise beside my daughters,
• 25:50
  no man is with us. See, God is witness between me
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  and you. He's saying, God is watching
• 25:56
  you. 51 And Laban said to Jacob, Behold this heap, Behold this
• 26:01
  pillar which I have cast between me and you. 52 This heap be
• 26:06
  witness, and this pillar be witness, that I will not
• 26:11
  Passover this heap to you, and that you shall not Passover this
• 26:14
  heap and this pillar to me for harm. 53 The God of Abraham, the
• 26:21
  God of Nahor, the God of their father, judged between US and
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  Jacob, swore by the fear of his father Isaac.
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  So we could see here that he still has not made this personal
• 26:35
  connection. He's still relying upon daddy's
• 26:38
  faith. He's still relying upon
• 26:41
  grandpa's faith. And a lot of us do the same
• 26:44
  thing. And we're not going to ride in
• 26:46
  on the coattails of Grandma's faith.
• 26:48
  It must become personal. And it's not about religion,
• 26:52
  friends. It's all about a relationship
• 26:55
  with the God of the universe through Jesus Christ, his only
• 27:00
  begotten. 54 Then Jacob offered sacrifice upon the mountain,
• 27:06
  called his brothers to eat bread, and they did eat and
• 27:09
  tarried all night in the Mount. 55 will end here.
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  The early in the morning Laban rose up and he kissed his sons,
• 27:17
  his daughters, He blessed them, and Laban departed and returned
• 27:21
  unto his place. What an amazing God that we
• 27:28
  serve. Look at how He can take all this
• 27:33
  mess. He's going to use it to begin a
• 27:39
  mighty nation that we're going to be reading about that is
• 27:42
  still in existence today. And His mighty hand is still
• 27:46
  upon those people, and they must come in the same way that you
• 27:51
  and I do. This is the God that we serve.
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  Don't miss it. Get in the Word.
• 28:00
  Learn the Word. Own the Word.
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  Meditate upon the Word. Live the Word.
• 28:08
  The Word became flesh. We devour it, we munch on it, we
• 28:14
  feast upon it. It is fresh, it is alive.
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  It is active. It's reading you as you try to
• 28:24
  read it. Hope you've been blessed by it.
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  I know I sure have. I love you.
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  God loves you. Stay connected to the barn.
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  He's so worthy. Worthy to be praised.
• 28:50
  Love you. We'll see you back here
• 28:51
  tomorrow. God bless you.