Latest / Apostle Lazarus Femi / DEALING WITH THE BATTLES THAT ARE REFUSING TO GO AWAY APOSTLE LAZARUS FEMI

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DEALING WITH THE BATTLES THAT ARE REFUSING TO GO AWAY APOSTLE LAZARUS FEMI · Apostle Lazarus Femi

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  Speaker 1: In a world longing for truth and spiritual direction. The
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  Speaker 1: Word of God stands as a beacon of hope and
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  Speaker 1: a voice of divine authority. Dive into the prolific apostolic
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  Speaker 1: and prophetic teaching ministry of Apostle Family Lazarus. Raise up
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  Speaker 1: as you embark on the journey of healing, transformation and revival.
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  Speaker 1: Receive insights to navigate tough times.
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  Speaker 2: This is Family.
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  Speaker 1: Lazarus, Apostolic Ministries, Ecumenical Flame.
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  Speaker 3: We bless your holy name, Jesus.
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  Speaker 4: You are the Lord, strong and mighty, the one where
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  Speaker 4: loone is mighty in battle, the one who can pick
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  Speaker 4: a man from the back and put him in front.
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  Speaker 3: Who can question on you? Lord? Tonight is the night.
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  Speaker 4: That families and individuals will make fuller recovery.
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  Speaker 3: Of that which has been long stolen. The night is
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  Speaker 3: the night where that which has been long taking will
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  Speaker 3: be giving back.
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  Speaker 4: We bless your holy name, Jesus, the mighty man in
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  Speaker 4: battle is here, and we honor your presence.
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  Speaker 3: In Jesus' mighty name we have worshiped.
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  Speaker 4: Let's give Jesus a big, big, big hand. Please, you
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  Speaker 4: may be seated Isaiah chapter number forty nine, And tonight
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  Speaker 4: I want us to be very, very sensitive in the
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  Speaker 4: spirit and pay keen attention. Thank you, Lord Jesus Isaiah.
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  Speaker 4: Chapter number forty nine. We start reading from verse twenty four.
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  Speaker 4: Just fix your gaze on the scripture. If you're there,
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  Speaker 4: say amen, shall the pray be taken? I'm sorry, Shall
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  Speaker 4: the pray be taken.
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  Speaker 3: From the Mighty or the lawful captive the leward. Now,
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  Speaker 3: sometimes when we read certain things in the area, we
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  Speaker 3: may not.
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  Speaker 4: Make the most of it. If you see, when the
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  Speaker 4: lion grabs a good in that instance, it takes only
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  Speaker 4: God to set that animal free. So when the Bible
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  Speaker 4: is asking go back there, shall the pray be taken
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  Speaker 4: from the Mighty? That is, people who have found themselves
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  Speaker 4: in situations where the enemy is saying, already.
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  Speaker 3: I'm done with this one. This one is gone, he's finished.
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  Speaker 4: I will devot this one, Oh, the lawful captive the
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  Speaker 4: liverd verse twenty five. And there is a word for
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  Speaker 4: someone this evening. Maybe the person is.
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  Speaker 3: Not here, but Thos says the Lord. Even the captive
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  Speaker 3: captives of the Mighty.
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  Speaker 4: Shall be there in the way, and the prayer of
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  Speaker 4: the terrible shall be delivered.
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  Speaker 3: Here.
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  Speaker 4: The word of Lord again, for I will contend with
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  Speaker 4: him that content with you, and I will save your children.
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  Speaker 3: Maybe you didn't hear that.
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  Speaker 4: Well, I will contend with him that content with me,
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  Speaker 4: and I will save your children.
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  Speaker 3: I need to stop there, he said.
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  Speaker 4: And I will feed them that will press you with
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  Speaker 4: their own flesh, and they shall be drunken with their
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  Speaker 4: own blood as with sweet wine, and all flesh shall
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  Speaker 4: know that Hi the Lord, am thy Savior, and I Redeemer,
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  Speaker 4: the mighty one of Jacob. God wants to make a
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  Speaker 4: name for himself to your deliverance. He wants to make
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  Speaker 4: a name for himself to your rescue. And tonight he
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  Speaker 4: is going to glorify himself. He will stand tall above
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  Speaker 4: that battle.
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  Speaker 3: When the Lord shows up. Mountains, don't hargue.
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  Speaker 4: One of the scriptures I love so much to read
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  Speaker 4: a Psalms one one for from verse one, when Israel
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  Speaker 4: went out of Egypt and the house of Jacob from
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  Speaker 4: a people of strange language, Judah was his sanctuary, and
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  Speaker 4: Israel is dominion. The sea saw it and fled, Jordan
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  Speaker 4: was driven back. The mountains keep like rams, and the
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  Speaker 4: little hills like lambs. What the hell the old ou
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  Speaker 4: see that? Au flits, and now Jordan that I was
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  Speaker 4: driven back he mountain. Is that you eskip like rams,
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  Speaker 4: little eels like lambs, tremble that hurt at the presence
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  Speaker 4: of the Lord, at the presence of the God of Jacob,
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  Speaker 4: which turns the rock into his standing the water and
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  Speaker 4: the flint to the fountain of water. It doesn't have
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  Speaker 4: to argue. All it needs to do is to step in.
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  Speaker 4: Oh yes, when he steps in, you don't debate victory.
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  Speaker 4: And tonight is that night that it will step in
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  Speaker 4: something I thought I.
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  Speaker 3: Will do last, but the Lord said to start with it.
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  Speaker 4: So it means from that moment only him knows how
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  Speaker 4: this meeting will go.
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  Speaker 3: Let me share a story with you. Something really terrible happened.
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  Speaker 4: In Genesis, chapter number forty nine.
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  Speaker 3: I'm going to pray.
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  Speaker 4: For all looks like the similitude of the tribes of
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  Speaker 4: Ruben tonight and across as centers where the Holygos experience
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  Speaker 4: is being broadcasted wherever passed us on ground.
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  Speaker 3: And I'll show you what that means. On the very
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  Speaker 3: important day that data ought to be the most important day,
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  Speaker 3: and the life of the young man in Ruben. In
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  Speaker 3: Genesis forty nine from this one, Jacob called.
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  Speaker 4: His sons and said, got yourselves stagether that I may
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  Speaker 4: tell you that which shall befollow you in the last days.
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  Speaker 4: Guard yourselves together here, oh his sons of Jacob, and
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  Speaker 4: akin onto Israel, your father.
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  Speaker 3: And in the presence of the siblings.
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  Speaker 4: It gave him transgenerational disgrace, transgenerational curse.
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  Speaker 3: It made me relevant for life.
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  Speaker 4: What Jacob did to Uben a day is what other
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  Speaker 4: younger wants to keep telling their children that the reason
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  Speaker 4: why the tribe of Reuben looks like that is because
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  Speaker 4: our forefathers cursed him, And I said, what did you
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  Speaker 4: do to deserve the curse? So he went to sleep
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  Speaker 4: with his father's wife. The course cost less shall not stand.
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  Speaker 4: So there was a reason. He tied it to it,
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  Speaker 4: and he hunged Reuben and nailed him on the wall.
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  Speaker 4: He said, Reuben, you are my firstborn. My mind's the
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  Speaker 4: beginning of my strength. The excellency of dignity and the
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  Speaker 4: excellency of power on stable as water, that shall not
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  Speaker 4: excel Kurst. He couldn't bath clean from not just the stigma,
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  Speaker 4: but the weight of the world.
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  Speaker 3: Do you know what's talking Israel, the one.
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  Speaker 4: That the Bible said he has wrestled with God and
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  Speaker 4: man and prevailed.
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  Speaker 5: He nailed him, And if you look at his life
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  Speaker 5: from this moment, you say it's finished. For it.
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  Speaker 4: And for generations, they became the most useless stripe. A
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  Speaker 4: father can have children and cast one, and others will
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  Speaker 4: be born from the loyers of that one, and we'll
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  Speaker 4: just notice that things are hard.
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  Speaker 3: But they will not know that a world went ahead
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  Speaker 3: of their beds.
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  Speaker 4: They were born into night season, and they might live
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  Speaker 4: in it for life. If a child is born, you
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  Speaker 4: ought to be born into the morning. It's the beginning
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  Speaker 4: of his life. That's the season of beauty. There are
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  Speaker 4: those who are born into the night, and in the
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  Speaker 4: night they will beat you.
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  Speaker 3: They die. The man at the pull up attest that
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  Speaker 3: thirty eight long years of night h said I have
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  Speaker 3: no man. Or something happened. A different clan rose several
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  Speaker 3: years later from the tribe of Ruben.
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  Speaker 4: People who seem to say, our father might be cursed,
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  Speaker 4: but will fight it true. Let's make it different. Numberserve
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  Speaker 4: to number thirty two. You know what I love about
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  Speaker 4: the tribe of Ruben. They did something really amazing. Let
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  Speaker 4: me show you something. Numbers thirty two. Tony your bibles
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  Speaker 4: there quickly. If you're there, Samen, let's do some Bible study.
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  Speaker 4: Now all to this chapter. The Israelite had gone to
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  Speaker 4: spy the land. They brought very full report. In fact,
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  Speaker 4: God had vowed that none of the generations that left
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  Speaker 4: Egypt would stepped the promised land. He said, except for
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  Speaker 4: Caleb and Joshua, in whom there's another spirit. Okay, so
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  Speaker 4: God said, these guys are different.
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  Speaker 3: But with the time came.
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  Speaker 4: For Israel to march, to march to the land God
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  Speaker 4: had promised their forefather. Something happened, and Moses called the
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  Speaker 4: tribe in numbers to thirty two from verse twenty nine,
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  Speaker 4: and Moses said, look at it. And Moses said on
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  Speaker 4: to them, if the children of God and the children
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  Speaker 4: of Ruben will pass with you over Jordan, and every
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  Speaker 4: man armed to battle before the Lord, and the land
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  Speaker 4: shall be subdued before you, then you shall give them
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  Speaker 4: the land of Gilead for a possession.
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  Speaker 3: But if they will not pass over with.
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  Speaker 4: You armed, they shall have possession among you in the
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  Speaker 4: land of Canaan.
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  Speaker 3: Look at this, and the children of God and the
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  Speaker 3: general of Ruben.
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  Speaker 4: Answad, saying as the Lord had said, onto thy servant,
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  Speaker 4: so we will do. We will pass over hammed before
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  Speaker 4: the Lord into the land of Canaan, that the possession
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  Speaker 4: of inheritance, So on this on this side of Jordan
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  Speaker 4: may be hers. Look at the next verse, and Moses said,
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  Speaker 4: unto them, even to the che of God, and to
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  Speaker 4: the Uben, and on to half of the tribe of Man,
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  Speaker 4: I say, the son of Joseph, the kingdom of Seon,
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  Speaker 4: king of the Amorites, and the kingdom of allg king
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  Speaker 4: of Bashan, the land with the cities thereof in the coast,
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  Speaker 4: even the cities of the countries round about.
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  Speaker 3: Yes. And the tune of God builds Debon and Nat
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  Speaker 3: and Arrah. Yes. And they kept you. Now, this was
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  Speaker 3: what happened. All the tribes had declined.
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  Speaker 4: So it was as though Moses was saying, Ruben, your
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  Speaker 4: father couldn't step into the firstborn position one hundreds of
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  Speaker 4: years ago. Will you match first armed into this land
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  Speaker 4: that God has promised? And the generation said we will.
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  Speaker 4: This was today before Moses said, let Reuben leave. Let
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  Speaker 4: him know that that was at the end of his life.
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  Speaker 4: Done something. They entered into what their fathers could not enter.
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  Speaker 4: They reclaimed the first bone right. The substance of the
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  Speaker 4: Abrahamic lineage is Christ. But as far as leading that
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  Speaker 4: army was concerned, a generation entered. There are people here
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  Speaker 4: that those who came before you might have been born.
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  Speaker 4: You might have looked at them, and you can trace darkness, darkness, darkness.
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  Speaker 3: No body is rising, nobody's rising, But I see.
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  Speaker 4: Them coming out in this meeting, and they are saying,
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  Speaker 4: I have come on behalf of my lineage. It might
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  Speaker 4: look like at some point something up when I can trace.
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  Speaker 4: It might look like at some point a world went
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  Speaker 4: ahead and seemed to kill something in else. But I
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  Speaker 4: step out as a representative of that lineage, and I
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  Speaker 4: reclaim my firstborn mandate. So in this travelment, chapter number
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  Speaker 4: thirty three or six, when Moses was saying, let Ruben
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  Speaker 4: leave and not die, and let notice, many few had
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  Speaker 4: already prophetically stepped back.
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  Speaker 3: Toward their fathers. Would ender Some of you have dads
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  Speaker 3: who were caught off before they could touch the promise.
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  Speaker 3: It's a pattern.
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  Speaker 6: You have.
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  Speaker 4: Generations of people. Everyone were caught off. Nobody touched the promise.
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  Speaker 4: But I see Ruben matching forward tonight. I see Ruben
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  Speaker 4: marching forward tonight. If you had seen the tribe of Ruben,
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  Speaker 4: this was the pattern. All the children of the siblings
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  Speaker 4: all doing well except us.
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  Speaker 3: You look at it, the children of the elder ones
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  Speaker 3: doing well, the children of the younger ones doing well.
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  Speaker 3: That was one of the things I saw in my family,
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  Speaker 3: my grandma's elder sister, all of them doing well.
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  Speaker 4: And it looked like everyone that came from our own lawns,
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  Speaker 4: nobody was doing any better.
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  Speaker 3: I prayed it out. If you're here, and it looked
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  Speaker 3: like you came from place where the helders always look
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  Speaker 3: up to the younger, and maybe that.
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  Speaker 4: Experience or that life seemed to be catching up with
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  Speaker 4: you already.
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  Speaker 3: Night.
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  Speaker 4: I come in the name of the Lord God all Might,
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  Speaker 4: and I degree and declare that which God ordained to
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  Speaker 4: be yours before the foundations of the world. It is
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  Speaker 4: restored back now turk bark, what is yours?
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  Speaker 3: Take back? The first bony right, take bark? What is yours?
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  Speaker 2: Take back?
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  Speaker 4: What is yours? Sakainamakat shanty ren take upoudraka shanti mhm
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  Speaker 4: RelA carpam de caapata ya. Can we the monte Carpalm
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  Speaker 4: de la cottage really take carpam.
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  Speaker 3: Be low Kappa one eye Kata. Why are you not
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  Speaker 3: mount tie, said camp bompire. Can I give you a
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  Speaker 3: minute to pray? Can I give you a minute to
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  Speaker 3: pay it?
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  Speaker 4: I stepped back and I laid the army. I reclaimed
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  Speaker 4: what our fathers couldn't touch. I reclaim it.
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  Speaker 3: BA, We'll bless you hold it up.
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  Speaker 6: But but but but but but.
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  Speaker 3: This is the moment. This is the term in Jesus
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  Speaker 3: Mighty name. We are paying sit for a moment out
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  Speaker 3: christa butter he here really back karly or lay or
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  Speaker 3: called jesson artie do christan buttera e le mira E
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  Speaker 3: are reading?
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  Speaker 4: I could jack back ly or co they call the
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  Speaker 4: jason h I love but we the lie you have
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  Speaker 4: phony my si here mom may by me Oh big bad,
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  Speaker 4: team bad bad. You have nowhere helse to talk to,
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  Speaker 4: but the Lord. You have nothing else to talk to
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  Speaker 4: but the Lord. You have no succor anywhere else parts
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  Speaker 4: the Lord. There's nowhere else to go, parts the Lord.
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  Speaker 3: So you hear that shows up? Oh, it shows up? Listen, listen.
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  Speaker 4: At some point I disc about that in my cycle
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  Speaker 4: of friends, everybody came from lineage where they adoptained it
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  Speaker 4: everything isfa they were born, and.
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  Speaker 3: It looks as though some of us were born into
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  Speaker 3: places where you have to find yours.
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  Speaker 4: And sometimes we go out to see fathers in the
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  Speaker 4: body of list and they begin to mention memories of
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  Speaker 4: when those ones were young, and I begin to ask
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  Speaker 4: myself my question, where was I born into? If I
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  Speaker 4: didn't meet it on ground, I must leave it for
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  Speaker 4: my children. It's okay if you were not born where
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  Speaker 4: a generation foughts true. Now you can pray, and you will.
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  Speaker 4: The children of Ruben did not accept defeat. When it
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  Speaker 4: was time to step to the promised land armed, they said,
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  Speaker 4: we will go. You will step out hammed tonight. You
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  Speaker 4: will step out armed tonight. There are people here whose
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  Speaker 4: life is a perfect replica of the tribe of Reuben.
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  Speaker 4: Come out, I told you, and I want that to
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  Speaker 4: happen across all our centers. And in this meeting, I
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  Speaker 4: want the pastor to help me push this come nacally.
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  Speaker 3: Move this us.
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  Speaker 4: Stay where you are. Oh yes, lift your hands. You
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  Speaker 4: are standing here on behalf of a lineage. You raise
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  Speaker 4: the sound of a trumpet for me, and the sound
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  Speaker 4: of war as the Lord lays in your heart in
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  Speaker 4: the next one two minutes.
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  Speaker 3: The only prayer, your praying is Lord, I take it back.
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  Speaker 3: That's the only prayer. Lord tonight.
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  Speaker 4: Listen, listen, listen, listen. Your story is not permitted to hand.
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  Speaker 4: Don't tell the song of victory. Sound listen. As you
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  Speaker 4: begin to appear that prayer. At some point, listen, I'm
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  Speaker 4: showing you what the Lord has showed me. At some
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  Speaker 4: point it will practically look you sit in your spirits
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  Speaker 4: that they have ones are opening.
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  Speaker 3: Listen. Once you eat that note, begin to shout and rejoice,
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  Speaker 3: you will lift your voice and Lord tonight, I do
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  Speaker 3: what I take it.
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  Speaker 4: The moment you get to the point where the Heaven's
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  Speaker 4: helping you will, sweet story tyson, lift your eyes on
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  Speaker 4: the child. Shut cop time, Coupa, try it up? All
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  Speaker 4: should I call you tad?
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  Speaker 3: Come back? Cup cup up? We take it back. Wait,
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  Speaker 3: take it back, wait, take it back. You'll love my
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  Speaker 3: copper time.
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  Speaker 7: We take it back by the power in the name
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  Speaker 7: of Jesus. Were tige back, We tige back.
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  Speaker 4: Lift your voice up back, leaft your voe voice upper
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  Speaker 4: lut you boys, upper lot your boys upper.
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  Speaker 3: Sack, come back.
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  Speaker 2: Can't tell you.
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  Speaker 4: Following them out call the more saying them out to them,
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  Speaker 4: bout the guy manto our noise, bock.
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  Speaker 2: It is buck.
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  Speaker 4: It is back, it is back, It is back, it
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  Speaker 4: is back. The con mental all noise, bock, it is b.
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  Speaker 3: Somebody johh listen. And the Lord opened my eyes listen,
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  Speaker 3: and I saw a spotlight, just a spotlight, one shine. Listen.
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  Speaker 3: And I was worried and asking the Lord why one spotlight?
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  Speaker 3: And the Load said, look closer. And somehow, even though
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  Speaker 3: it is one spotlight, I found.
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  Speaker 4: Out that as individuals, everyone where yet wonder that light.
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  Speaker 4: Hear the voice of the Lord, that which no one
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  Speaker 4: in your bloodline has been able to step into tonight.
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  Speaker 4: Because you are stepped out I degree and the clar
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  Speaker 4: tuk the lead, I degree and the carr in the
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  Speaker 4: name of Jesus, and come back into your leadership ordination.
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  Speaker 3: Let Reuben leave, let him not die, and let not
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  Speaker 3: ease man. Befe you in the name Amulgeez. The Lord
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  Speaker 3: told me years ago.
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  Speaker 4: When I came into awareness, and I saw and unless
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  Speaker 4: a man rives up in prayer, we are all going
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  Speaker 4: to be in darkness. And as I began to querry
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  Speaker 4: the Lord why I had to fast this much? The
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  Speaker 4: Lord said, because you didn't discern anyone who broke through
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  Speaker 4: what you are trying to break free from. He said,
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  Speaker 4: if you had such a person contains carried the grase
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  Speaker 4: it takes to bring you out as a brand.
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  Speaker 3: Blocked out of fire. I decree they want coming from
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  Speaker 3: anywhere where they have sat on what belongs to you,
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  Speaker 3: by the power and the authority that is in the
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  Speaker 3: name of Jesus. Take your own back, Take your back
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  Speaker 3: here the word of the Lord.
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  Speaker 4: And I don't know for woman amongst you. He said,
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  Speaker 4: you are back to your firstborn status. You are back
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  Speaker 4: to your firstborn status. You are back to your firstborn status.
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  Speaker 4: You are back to your firstborn status. You are back
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  Speaker 4: to your firstborn status. Come on, Jos, begin to get
• 34:28
  Speaker 4: the results. With this new awareness. It is no longer
• 34:34
  Speaker 4: business as usual.
• 34:37
  Speaker 3: It is done. Give Jesus a big arm.
• 34:43
  Speaker 4: It is on.
• 34:46
  Speaker 3: Sit down for a moment, Sit down for a moment.
• 34:49
  Speaker 4: Raised that sound and rejoice, raised, that's a raisy racy.
• 35:09
  Speaker 3: Your children, up born on bone will be forever glad
• 35:16
  Speaker 3: you prayed this prayer. Your children, either up born or bone,
• 35:24
  Speaker 3: will be glad.
• 35:25
  Speaker 4: For the day you stood out on behalf of the
• 35:28
  Speaker 4: lineage that they would not have to experience the darkness
• 35:32
  Speaker 4: you saw. There's a radical shift. There's a radical shift.
• 35:41
  Speaker 4: Come on, rejoice one more time. Oh for see me then,
• 35:53
  Speaker 4: only King God Lord, Oh did you see me? Then?
• 35:58
  Speaker 3: Sen only man, Joe n show Oh five, you're seeing me?
• 36:04
  Speaker 3: Long come a go aight right? But why well here,
• 36:16
  Speaker 3: thank you love. Listen, as you pray in the spirit,
• 36:23
  Speaker 3: you must respond to melodies in your heart. Every time
• 36:28
  Speaker 3: there is a victory, there is a new sound.
• 36:33
  Speaker 4: In Revelations chapter number five, when there was a voice
• 36:37
  Speaker 4: in heaven, same way, the word it will break the
• 36:39
  Speaker 4: deals and to open the scrolls thereof. And John said,
• 36:43
  Speaker 4: I webt so because no one was found wordy, both
• 36:46
  Speaker 4: in heaven on heads under the head and in the seas.
• 36:49
  Speaker 4: One of the hell that stopped me and said, with
• 36:52
  Speaker 4: no more for the lion of the tribe of Judah,
• 36:55
  Speaker 4: ask me revealed.
• 36:59
  Speaker 3: Listen.
• 37:01
  Speaker 4: And John went on to say, and I heard them
• 37:04
  Speaker 4: sing a new song, even the songs of Moses. Wow,
• 37:08
  Speaker 4: the song Moses sang when they crossed the Red Sea.
• 37:12
  Speaker 4: That's the song of salvation.
• 37:15
  Speaker 3: Love it of God. Tonight there's a very very serious business,
• 37:30
  Speaker 3: and we're just getting started sit for a moment.
• 37:40
  Speaker 2: Why is it?
• 37:43
  Speaker 3: And this is a fact that has discouraged many Christians.
• 37:51
  Speaker 4: That you can know people who are prayerful, you kim interesting,
• 37:58
  Speaker 4: who are very in say, who love God, and sometimes
• 38:05
  Speaker 4: you watch them helplessly die in their battle. They pray,
• 38:11
  Speaker 4: Some hung around prayer cities, prayer mountains, and it looked
• 38:16
  Speaker 4: like the more they pray, the tougher the battle becomes.
• 38:21
  Speaker 4: It's a known fact. And sometimes it's because we have
• 38:26
  Speaker 4: not learned the heart of war. That there is a
• 38:32
  Speaker 4: time to switch from just prayer to understand litigation process
• 38:37
  Speaker 4: in the spiritual where you switch from just crying to investigation,
• 38:43
  Speaker 4: where you switch from just talking to asking questions, what
• 38:46
  Speaker 4: happened years back?
• 38:48
  Speaker 3: What happened, what did what?
• 38:49
  Speaker 2: Who did?
• 38:50
  Speaker 3: What happened here? What changed? I'm observing this man that
• 38:54
  Speaker 3: as we begin to pray your mas, learn to pray.
• 38:56
  Speaker 4: For eyes that sees. So you recognize people who are
• 39:04
  Speaker 4: not praying is because their eyes are not opened. The
• 39:08
  Speaker 4: day your eyes get open, you will pray.
• 39:11
  Speaker 3: You pray. You know, this year, I say in my
• 39:17
  Speaker 3: walk with God, I'll call it my year of light.
• 39:21
  Speaker 3: And the more I pray and spend time where the
• 39:24
  Speaker 3: Holy goes, the more harts myself, lies of house, What
• 39:27
  Speaker 3: have you been doing with your life?
• 39:30
  Speaker 4: Because the more you know is the more you know
• 39:32
  Speaker 4: you don't know, So sometimes people don't know the difference.
• 39:39
  Speaker 4: Shall the captives of the Mighty be set free or
• 39:45
  Speaker 4: even the prayer of the terrible?
• 39:47
  Speaker 3: Shall they pray be taken from the Mighty? Or even
• 39:49
  Speaker 3: the lawful captive believer, So listen to what I want
• 39:54
  Speaker 3: to teach you. There are cases. Let me give you
• 39:58
  Speaker 3: an instance. If two nation runs at war.
• 40:02
  Speaker 4: And another country take the soldiers of this country hold stage,
• 40:07
  Speaker 4: they negotiate, they talk, it true, and find means to
• 40:12
  Speaker 4: bring back their soldier.
• 40:14
  Speaker 3: But if.
• 40:17
  Speaker 4: In Nigerian is detained in let's say Malaysia or let's
• 40:25
  Speaker 4: say Saudi Arabia for drugs, even the country will not
• 40:30
  Speaker 4: be able to stick their neck out because that's a
• 40:32
  Speaker 4: lawful captive.
• 40:39
  Speaker 3: As somebody with an uncle in prison for drugs or
• 40:47
  Speaker 3: get them.
• 40:49
  Speaker 4: So when it comes to the case of lawful captives,
• 40:54
  Speaker 4: the matter gets quite more complex. Want to show you
• 41:00
  Speaker 4: several grounds to which the devil used to harass destinies.
• 41:07
  Speaker 3: And as I begin to mention those grounds, you pray,
• 41:12
  Speaker 3: are you tired of praying? A light nation? Are you
• 41:17
  Speaker 3: tired of praying? Look at.
• 41:24
  Speaker 4: Isaiah chapter number fifty nine. Isaiah fifty nine. There's a
• 41:30
  Speaker 4: woman crying in our room, covered with sweats, wearing.
• 41:39
  Speaker 3: A white with pink striped I don't know about this
• 41:47
  Speaker 3: thing that women wear, whether she may or something pink
• 41:50
  Speaker 3: striped white. In fact, i'm seeing like you, even tied
• 41:55
  Speaker 3: around the shoulders, so a good size.
• 41:59
  Speaker 4: This woman is covered with sweat and tears. The Lord said,
• 42:03
  Speaker 4: will tell you I've heard your cry. Listen, he said,
• 42:09
  Speaker 4: I've seen your affliction. The lor said, I'm journeying twenty
• 42:13
  Speaker 4: years before now and taking back for you what the
• 42:19
  Speaker 4: enemy thought you can get for life. He said, to
• 42:24
  Speaker 4: tell you, I'm the one who made time, and it
• 42:26
  Speaker 4: bows when I hurt. He said, I will bend time
• 42:30
  Speaker 4: for your sake, and I will wipe away your tears.
• 42:35
  Speaker 4: Hear the word of the Lord that woman. The lor said,
• 42:37
  Speaker 4: I will give you long lasting joy.
• 42:44
  Speaker 3: Look at this.
• 42:46
  Speaker 4: For your hands, can you give me, King James? The
• 42:49
  Speaker 4: hand of the Lord is not shot. Can you start
• 42:52
  Speaker 4: from this one? The Lord's hand is not shortened that
• 42:56
  Speaker 4: it cannot save neither is his? What envy that it
• 43:01
  Speaker 4: cannot work here. But your iniquities are separated between you
• 43:07
  Speaker 4: and your God, and your sins have hid His face
• 43:12
  Speaker 4: from you. So the moment the devil is able to
• 43:14
  Speaker 4: find a legal ground that contradicts God's law.
• 43:19
  Speaker 3: He answered, look.
• 43:22
  Speaker 4: At second colnicals seventh verse forty, second colnical seven forty,
• 43:27
  Speaker 4: second colnical seven forty.
• 43:29
  Speaker 3: There's a wind blowing. There's a wind blowing. There's a
• 43:33
  Speaker 3: wind blowing. Be sensitive in the spirit. There's a wind blowing.
• 43:38
  Speaker 3: There's the wind blowing. Is the wind of restoration. Now
• 43:43
  Speaker 3: hear the word of the Lord.
• 43:44
  Speaker 4: If my people are there, God's people here, he said,
• 43:49
  Speaker 4: If my people not, when, if if they will, if
• 43:53
  Speaker 4: they choose to, some may not choose to.
• 43:55
  Speaker 3: That you have a battle doesn't mean you choose to pray.
• 43:59
  Speaker 4: If my people h which are called by by my name,
• 44:03
  Speaker 4: shallow umbood themselves and do what prayer. Prayer takes humility, Ah,
• 44:12
  Speaker 4: to go on your faces before the Lord and cry
• 44:16
  Speaker 4: and pray and seek my face.
• 44:18
  Speaker 3: Now listen of mine. Okay, you don't ask for what
• 44:28
  Speaker 3: to show, seek for ask his brief you will receive.
• 44:37
  Speaker 4: Seek you find mad when you are praying prayers of
• 44:41
  Speaker 4: seeking God's face is the prayer of tarrying till he
• 44:44
  Speaker 4: shows up about the case. And I can't tell you
• 44:51
  Speaker 4: on all authority. If there's a man to pray, there's
• 44:54
  Speaker 4: a God to answer.
• 44:56
  Speaker 3: I can tell you.
• 44:57
  Speaker 4: Once somebody rises from that lineage and say I take
• 45:01
  Speaker 4: the responsibility of prayer, Ah, the door will open.
• 45:05
  Speaker 3: The door open.
• 45:06
  Speaker 4: I see this meeting as a divine setup and a
• 45:11
  Speaker 4: rescue strategy. That and God, he said, will I find
• 45:15
  Speaker 4: someone to represent that blood line and cry.
• 45:21
  Speaker 3: If the longer themselves and prayer and seek my face and.
• 45:25
  Speaker 4: Turn from their wicked ways, then I will hear from
• 45:28
  Speaker 4: heaven forgive their sin. When there are times that sin
• 45:34
  Speaker 4: can trap people, I'll show you and I will do it.
• 45:38
  Speaker 3: Heal their land. Please your hand and say, Lord, hear
• 45:46
  Speaker 3: my land, ill my land. Listen.
• 45:54
  Speaker 4: When the Israelite wanted water, they go to Mara. It
• 45:59
  Speaker 4: was water, but it was better, it was better. But
• 46:06
  Speaker 4: God he heal the source of the bita water. Can
• 46:11
  Speaker 4: you put that in a minute? Here my land, here,
• 46:17
  Speaker 4: my land, in my land. I won't tell you out
• 46:22
  Speaker 4: of parid, but praid li coja gar ye war called
• 46:33
  Speaker 4: the rodul let.
• 46:37
  Speaker 3: Me coja ghar. Yet me call me to mow oh
• 46:43
  Speaker 3: by to why lie let me coja in my land.
• 46:56
  Speaker 3: Let that which I've been sprinking bitter water. We made
• 47:00
  Speaker 3: the sweets.
• 47:03
  Speaker 4: If you will make this meeting a final bus stop
• 47:08
  Speaker 4: that you will cry.
• 47:09
  Speaker 3: Indeed, indeed, mhm h in Jesus, then will pray sit
• 47:27
  Speaker 3: for a moment. H y are you she be sad?
• 47:38
  Speaker 4: Jackie, oh me oh he jah tchah T say all
• 47:54
  Speaker 4: eyes close a lot open my eyes and I saw listen,
• 47:59
  Speaker 4: and I saw a very mighty but fierce looking angel
• 48:04
  Speaker 4: open over this place. And I asked the Lord, what
• 48:08
  Speaker 4: is the meaning of this? Instead, I've cleared the course.
• 48:11
  Speaker 4: As many as will reach out, we'll get it. It
• 48:17
  Speaker 4: appears that the Lord has declared every ground where we
• 48:22
  Speaker 4: are praying tonight a zone that must not be tampered with.
• 48:27
  Speaker 4: What that means is that there is nothing standing between
• 48:30
  Speaker 4: you and your answers. If you can pursue it, Ah,
• 48:36
  Speaker 4: you will touch it way Bless you Lord Jesus.
• 48:46
  Speaker 3: Now listen si them even in the course of the meeting,
• 48:50
  Speaker 3: because I need to teach you how to receive things
• 48:53
  Speaker 3: true sensitivity, open your spirit.
• 48:56
  Speaker 4: I will not have to finish before some of you
• 48:58
  Speaker 4: will eat the note of victory. I give you permission.
• 49:04
  Speaker 4: Once you eat a note of victory, your spirit express
• 49:08
  Speaker 4: it and rejoice.
• 49:11
  Speaker 3: Are you following what I'm saying here?
• 49:15
  Speaker 4: You begin to receive intaels in your spirits, something telling
• 49:19
  Speaker 4: you that this is it.
• 49:20
  Speaker 3: This one's open. Turn to the right, turn to the left.
• 49:23
  Speaker 3: Oh yes, oh yes. One of the things I saw
• 49:28
  Speaker 3: while I was spaying this morning about this meeting.
• 49:30
  Speaker 4: I was trying to pretty in English all one, so
• 49:33
  Speaker 4: I win your de lorry, And is God is making
• 49:36
  Speaker 4: people leaders?
• 49:38
  Speaker 3: The grace for headship headship?
• 49:41
  Speaker 4: Listen, Oh yes, it is one of the very unique
• 49:44
  Speaker 4: at writing of the night, the grace for headship headship.
• 49:49
  Speaker 3: Don't forget it. Listen, sit down. Do you know what
• 49:59
  Speaker 3: it is about to happen on what one generation, second
• 50:03
  Speaker 3: generation to generation fought can't touch.
• 50:06
  Speaker 4: Imagine being summed up for a man. Imagine being summed
• 50:17
  Speaker 4: up for one man. When the Lord turned again, the
• 50:21
  Speaker 4: captivity tops out.
• 50:22
  Speaker 3: We will like time that dreams. There was a mouth
• 50:25
  Speaker 3: filled with laughter.
• 50:30
  Speaker 4: Listen, listen, listen, I stand before God who made the
• 50:35
  Speaker 4: heapons on the head. The night is the night it changes.
• 50:43
  Speaker 4: Hear me, hear me, hear me. It is not one
• 50:47
  Speaker 4: of those nights. Listen, it is not one of those nights.
• 50:51
  Speaker 4: It is the nineties finally changed.
• 50:54
  Speaker 3: Forever. We may pray about anything else, someone that they
• 51:12
  Speaker 3: but what you I've been saving tonight we will no
• 51:15
  Speaker 3: longer be a prayer point.
• 51:17
  Speaker 4: Never Thank you love, Thank you love. Sit down for
• 51:34
  Speaker 4: a moment. Sit down for a moment. When you get
• 51:41
  Speaker 4: to that point, wait, it finally changes. It will look
• 51:45
  Speaker 4: like a dream. But even the events that will follow
• 51:50
  Speaker 4: will be one miasing. I tell you, even the events
• 51:57
  Speaker 4: that will follow will be one missing. I see crowns
• 52:02
  Speaker 4: in one of people said, Lord, I don't know what
• 52:11
  Speaker 4: this means, but I know you've said to us in
• 52:13
  Speaker 4: private that it's time to begin to bet kings, even
• 52:24
  Speaker 4: in United Kingdom down to Lacky Abaddon in lowering for
• 52:34
  Speaker 4: a court. I see crowns, crowns being placed on people's head.
• 52:46
  Speaker 4: That is an annoyting for a rulership. When I'm in business,
• 52:50
  Speaker 4: when I'm in any sector, by the manifestation of the Holygos,
• 52:59
  Speaker 4: what the Lord has faulty is established.
• 53:09
  Speaker 3: Sit down for a moment. Thank you, Lord Jesus. Expect
• 53:27
  Speaker 3: to see people shift. I was telling my friend this
• 53:36
  Speaker 3: morning that people can make steady progress, but there is
• 53:42
  Speaker 3: something called quantum lip. Steady progress may be the product
• 53:50
  Speaker 3: of daily impute, daily impute, but listen.
• 53:53
  Speaker 4: Quantum lip puts you where you can't be in fifty
• 53:57
  Speaker 4: years in one day. Okay, as I speak, let the
• 54:09
  Speaker 4: bolt of fire follow every entrance.
• 54:14
  Speaker 3: The grace for quantumly receive it. Now, Amen, sit for
• 54:45
  Speaker 3: a moment. Many of you encounter men like angels and
• 54:55
  Speaker 3: angels like men who will some more what ought to
• 55:00
  Speaker 3: be your toiling, toiling for years, all that's come of wrong,
• 55:13
  Speaker 3: But you will be carried ed ship, ed ship, ed ship,
• 55:24
  Speaker 3: ed ship, ed ship. Sit for a moment. Soon then
• 55:37
  Speaker 3: yea God do now sue then t macaeo sue, then
• 55:52
  Speaker 3: Sarah soon crazy. The name of the law is it
• 56:00
  Speaker 3: strung cover.
• 56:04
  Speaker 2: God soon, Tame soon, nazar soon.
• 56:20
  Speaker 3: So the name of the law, the.
• 56:25
  Speaker 2: Name of the is a strong child.
• 56:31
  Speaker 3: Rights right.
• 56:36
  Speaker 2: It ain't the me as my So like mag off
• 56:46
  Speaker 2: soon God soon Soon.
• 57:08
  Speaker 3: For a moment, there's a man here.
• 57:12
  Speaker 4: The Lord said to ask you that, hope you know
• 57:17
  Speaker 4: that the children of Reuben accepting the divine responsibility to
• 57:22
  Speaker 4: lead in the procession of war.
• 57:25
  Speaker 3: The lor said to ask you that hope.
• 57:26
  Speaker 4: You know the implication of that in your own life,
• 57:29
  Speaker 4: based on what he's been telling you, is that the
• 57:32
  Speaker 4: nice is the Knight.
• 57:33
  Speaker 3: You say yes to his call, that's the way you
• 57:38
  Speaker 3: break through.
• 57:40
  Speaker 4: I don't know who that man is. And this is
• 57:43
  Speaker 4: a confirmation of a dealing of the Lord in your spirit.
• 57:50
  Speaker 4: Pleast reduce it for a moment. I need to quickly
• 57:53
  Speaker 4: work us through certain things so we can pray. There
• 57:58
  Speaker 4: is no mountain that the Lord can also amount.
• 58:02
  Speaker 8: In.
• 58:03
  Speaker 3: Look chapter number one. Look chapter number one, very interesting scripture.
• 58:11
  Speaker 3: Look one, verse thirty seven says, for with God, nothing
• 58:16
  Speaker 3: shall be world impossible.
• 58:18
  Speaker 4: No situation is beyond this ability to solve. But one
• 58:24
  Speaker 4: thing is certain. There is a law in the spirit room.
• 58:28
  Speaker 4: God will never break his own word.
• 58:31
  Speaker 3: Ends.
• 58:31
  Speaker 4: There are battles that lingers simply because the devil is
• 58:35
  Speaker 4: standing on a legal ground that is also established on
• 58:41
  Speaker 4: the world of God. That is, what the enemy does
• 58:45
  Speaker 4: is to trap this person to live in life or
• 58:50
  Speaker 4: do certain things that contravince the word of God, and
• 58:54
  Speaker 4: then stand on it as a yad.
• 58:56
  Speaker 3: Stick to afflict the person. I want to show you
• 59:01
  Speaker 3: very important things for you to pay attention to. Are
• 59:05
  Speaker 3: you still here?
• 59:08
  Speaker 4: I want to show you examples of ground that the
• 59:11
  Speaker 4: enemy stands on. Number one injustice. I began to touch
• 59:16
  Speaker 4: a bit about this in during PPC last week and
• 59:23
  Speaker 4: this week am I correct. Look at the Book of Psalms,
• 59:29
  Speaker 4: chapter number eighty two Psalms eighty two Stam Verse one
• 59:34
  Speaker 4: Psalms eighty two for and verse one, God standard in
• 59:38
  Speaker 4: the congregation of the Mighty a judged.
• 59:41
  Speaker 3: Among the gods. How long will you judge unjustly and
• 59:47
  Speaker 3: accept the person of the wicked, defend the poor and
• 59:51
  Speaker 3: the fatherless, do justice to the afflicted, and what needed?
• 59:57
  Speaker 3: Any way there is injustice? The lesson of the Lord
• 1:00:00
  Speaker 3: is not always there, and I will show you different kinds.
• 1:00:06
  Speaker 4: As a matter of fact, history of nations are shown
• 1:00:12
  Speaker 4: to us that ending nation that allowed the blood of
• 1:00:16
  Speaker 4: people shed without justice, they don't rise. There are nations
• 1:00:23
  Speaker 4: that are struggling to break free. But the blood of
• 1:00:26
  Speaker 4: the INNO saying is crying, is crying, crying against the nation,
• 1:00:32
  Speaker 4: crying against the people. If you look at revelations, for
• 1:00:38
  Speaker 4: even the blood of those who have been seen slained
• 1:00:40
  Speaker 4: for the sake of the God's what's crying and saying.
• 1:00:44
  Speaker 3: For how long? More so? Andy aware there is injustice.
• 1:00:52
  Speaker 3: God is not pleased, and that's why I taught you,
• 1:00:57
  Speaker 3: and I want to believe everyone here for those popc am,
• 1:01:00
  Speaker 3: I correct. I taught you. You want to see the
• 1:01:04
  Speaker 3: blessing of the Lord. Be kind, be kind, be kind.
• 1:01:15
  Speaker 3: You have an house, help, treat that house help like
• 1:01:20
  Speaker 3: your own child.
• 1:01:23
  Speaker 4: You have a step daughter or a stepson, treat that
• 1:01:28
  Speaker 4: step daughter or that stepson like your own child. You
• 1:01:33
  Speaker 4: have the opportunity to help the poor. Do it as
• 1:01:37
  Speaker 4: on to the Lord. As a matter of fact, the
• 1:01:38
  Speaker 4: Lord said, either give it to the poor, land that
• 1:01:41
  Speaker 4: onto the Lord. So it means when the Lord sees
• 1:01:45
  Speaker 4: the poor being afflicted, it feels afflicted. As a matter
• 1:01:50
  Speaker 4: of fact, Jesus said, when I was clothed, when I
• 1:01:52
  Speaker 4: was naked, you didn't clude me. But when did we
• 1:01:54
  Speaker 4: see you naked, I would include He said, Well, in
• 1:01:57
  Speaker 4: as much as you didn't do for one of mine
• 1:01:59
  Speaker 4: in the head, it include me too. Justice, righteousness and
• 1:02:09
  Speaker 4: justice are the foundations of astron.
• 1:02:13
  Speaker 3: Justice.
• 1:02:14
  Speaker 4: And sometimes someone has done something against the law of
• 1:02:20
  Speaker 4: natural justice, and the children suffers for it. They bleed
• 1:02:26
  Speaker 4: for the wounded inflict until they know the world, prayer
• 1:02:30
  Speaker 4: and understand the finished walks and make vital in their life.
• 1:02:34
  Speaker 3: What already is legal.
• 1:02:38
  Speaker 4: Christ has made provision of forgiveness and the prescious blood available.
• 1:02:43
  Speaker 4: It's your duty to take advantage of it. That's why
• 1:02:46
  Speaker 4: we are praying. If you are not gotten victory, our
• 1:02:48
  Speaker 4: prayer is useless. Let me show you a scripture. Genesis
• 1:02:53
  Speaker 4: you have the number four Steve of Us one, Genesis
• 1:02:59
  Speaker 4: for one, Genesis three, and Genesis for.
• 1:03:03
  Speaker 3: They are strategic books.
• 1:03:05
  Speaker 4: They are books that shows you how the devil pays
• 1:03:08
  Speaker 4: attention to timing, is a master planner.
• 1:03:13
  Speaker 3: Kin and Rebel went to sacrifice.
• 1:03:16
  Speaker 4: God accepted the person of Abel and the sacrifice, and
• 1:03:20
  Speaker 4: the person of King and his sacrifice. God didn't accept.
• 1:03:25
  Speaker 4: Kin picked a stone and smoked his brother and killed him.
• 1:03:31
  Speaker 4: That's the first death recorded after the spiritual death. First
• 1:03:37
  Speaker 4: exit from this world was from injustice. That's why the
• 1:03:41
  Speaker 4: head is familiar with taking bloods. The devil made sure
• 1:03:47
  Speaker 4: that the first person who exited the head was cut off.
• 1:03:49
  Speaker 3: In his prime, cut off in his prime. But God
• 1:03:54
  Speaker 3: didn't keep quiet. God didn't collet are you still there?
• 1:04:03
  Speaker 3: In Genesis for nine, and the lost said, on too, King,
• 1:04:06
  Speaker 3: where is Abel thy brother? And I said, am I
• 1:04:08
  Speaker 3: my brother's keeper and keeper, And I said, what hast
• 1:04:12
  Speaker 3: thou done? The voice of thy brother's blood, cry it
• 1:04:15
  Speaker 3: onto me. When there is injustice, a voice is crying
• 1:04:20
  Speaker 3: to God from the ground. Look at the next verse,
• 1:04:27
  Speaker 3: and now.
• 1:04:30
  Speaker 4: A doub curst from the head which had opened his
• 1:04:34
  Speaker 4: mouth to receive thy brother's blood from thy hand.
• 1:04:38
  Speaker 3: There is always consequence for injustice. You will leave to
• 1:04:47
  Speaker 3: your voice and declare if there is any form of
• 1:04:52
  Speaker 3: injustice perpetrated in my lineage, on behalf of my family.
• 1:04:58
  Speaker 3: I ask for us see.
• 1:05:02
  Speaker 4: Take away the siege, Let your messy speak. I want
• 1:05:06
  Speaker 4: to give you forty five seconds to pray the prayer.
• 1:05:10
  Speaker 4: Roll away the siege, Let your messy speak, Lets your
• 1:05:15
  Speaker 4: messa speak. Let's your messy speak. You have forty five
• 1:05:20
  Speaker 4: seconds to pray it. You have forty five seconds.
• 1:05:29
  Speaker 3: M pray.
• 1:05:58
  Speaker 4: Pray fifteen more seconds and Jesus might see them. We're
• 1:06:46
  Speaker 4: prayed see them for a moment.
• 1:06:51
  Speaker 3: Hope, you know that the strength you see of the
• 1:06:56
  Speaker 3: Arab nation in the Middle East is a product of
• 1:07:00
  Speaker 3: the injustice of Sarah to Hagar. The moment heger give
• 1:07:07
  Speaker 3: bed she.
• 1:07:08
  Speaker 4: Despised her master mistress, and Sarah victister.
• 1:07:14
  Speaker 3: She ran with the child. God said, have heard your crime,
• 1:07:19
  Speaker 3: and he gave a child. In response to that injustice,
• 1:07:22
  Speaker 3: he said, to be a wild man, and God blessed him.
• 1:07:27
  Speaker 3: And he said his hand would be against every man
• 1:07:29
  Speaker 3: and every man's and against him.
• 1:07:34
  Speaker 4: God is not a god of injustice. Every injustice in
• 1:07:38
  Speaker 4: your age is wiped out. He's wiped out. It is
• 1:07:45
  Speaker 4: wiped out. You will not suffer for what you didn't do.
• 1:07:50
  Speaker 4: You are exempted from that rubbish in the name of Jesus.
• 1:08:00
  Speaker 4: And leave these youthful days. Enjoyed his life. Visitor played
• 1:08:07
  Speaker 4: around with many girls, didn't marry them. One of them
• 1:08:11
  Speaker 4: stood and cursed. Your daughters will struggle and not find
• 1:08:17
  Speaker 4: the man for what they didn't do. I stand here
• 1:08:20
  Speaker 4: as a prophet.
• 1:08:21
  Speaker 3: Of the Lord.
• 1:08:23
  Speaker 4: Any pronouncement made by someone who has been afflicted that
• 1:08:29
  Speaker 4: has been binding ever since.
• 1:08:31
  Speaker 3: You are removed from that equation. In the out Jesus,
• 1:08:41
  Speaker 3: you are move. Sit for a moment. Be ja ja.
• 1:08:56
  Speaker 4: Borrow me bro man Jack b Yeah too well major
• 1:09:04
  Speaker 4: major Borrowmero Martin. First Kings, Chapter number twenty one, First
• 1:09:19
  Speaker 4: King twenty one was standing reading from verse seventeen.
• 1:09:24
  Speaker 3: First King twenty one from verse venteen. The wad of
• 1:09:27
  Speaker 3: the Lord came to Elijah that teach bites, saying, Arise,
• 1:09:32
  Speaker 3: go down to a meet Arab, that king of Israel,
• 1:09:36
  Speaker 3: which is in Samaria, and the Old is in the
• 1:09:39
  Speaker 3: finally head of Nabots. You know Naboats. That was the
• 1:09:43
  Speaker 3: young man cut off in his prime. They lied against
• 1:09:46
  Speaker 3: him and killed him. Can I tell you that false
• 1:09:49
  Speaker 3: accusation is instice. Let me tell you something. Let me
• 1:09:54
  Speaker 3: tell you something. One of listen.
• 1:09:56
  Speaker 4: Listen, please listen, And I've been ringing this bell, and
• 1:10:00
  Speaker 4: for the many time I have in this city, I
• 1:10:02
  Speaker 4: will cry. One of the reasons why you must not
• 1:10:05
  Speaker 4: join them to backbite anybody is if the person didn't
• 1:10:09
  Speaker 4: do it, you're in trouble.
• 1:10:15
  Speaker 3: They had killed nabout. The Bible says that jesse Bela
• 1:10:19
  Speaker 3: ranged the sons of Billiard understood, testifying that he trst God.
• 1:10:26
  Speaker 4: They stone him to death. Look at verse seventeen. Quickly
• 1:10:31
  Speaker 4: go back to verse seventeen. Quickly look at verse eighteen.
• 1:10:35
  Speaker 4: Now go ad meet her the king Old in the
• 1:10:38
  Speaker 4: vineyard of Nabot. When I got down to possess it,
• 1:10:42
  Speaker 4: and thou shalt speak on to him saying false says
• 1:10:45
  Speaker 4: the Lord, as thou killed and also taken possession, and
• 1:10:53
  Speaker 4: thou shalt speak on to him saying fast, says the Lord.
• 1:10:56
  Speaker 4: In this place, in the place where dogs leacked, the
• 1:11:00
  Speaker 4: blood of nables, shall talks leak even your own blood.
• 1:11:07
  Speaker 4: As a god that demands for justice. And when the
• 1:11:12
  Speaker 4: demand for justice is crying, the only thing that can
• 1:11:15
  Speaker 4: count tight is messy. It's messy. Yes, back. He is
• 1:11:24
  Speaker 4: a true life storry, and I don't want to mention him.
• 1:11:27
  Speaker 4: A man of God was ministrying Cardonna, one of the
• 1:11:30
  Speaker 4: fathers in the body of Christ, was preaching fervently, and
• 1:11:33
  Speaker 4: the woman stood the in congition and was mocking him.
• 1:11:38
  Speaker 4: A man of will say, no, I found the secret
• 1:11:41
  Speaker 4: the covenant of God. This, this that we can never
• 1:11:43
  Speaker 4: be poor.
• 1:11:43
  Speaker 3: This and she was mocking.
• 1:11:45
  Speaker 4: Once we have done shouting all these things, where the
• 1:11:48
  Speaker 4: one that will push your bit too before he starts listen,
• 1:11:52
  Speaker 4: she said that he is back, and a warm was shot.
• 1:11:58
  Speaker 4: A warm was shot till she came back to one
• 1:12:03
  Speaker 4: of their yearly programs, and she said, Lord, she.
• 1:12:06
  Speaker 3: Was praying for how many years, no child?
• 1:12:11
  Speaker 4: And suddenly you see when God opens your eyes to
• 1:12:14
  Speaker 4: see the words you spoken, not things to it is
• 1:12:16
  Speaker 4: mess you.
• 1:12:18
  Speaker 3: In the midst of the prayer, God opened her eyes
• 1:12:20
  Speaker 3: to the days. She sat down there and crossed her
• 1:12:22
  Speaker 3: leg like the wealthiest in the church.
• 1:12:26
  Speaker 4: I said, we're the one that will pushed the car.
• 1:12:28
  Speaker 4: And God said, find a way to get him to
• 1:12:31
  Speaker 4: pray for you. And as he was able to book appointment, this, this, that,
• 1:12:36
  Speaker 4: and they laid handsh next month pregnant in our old age,
• 1:12:43
  Speaker 4: God is a god of justice. The same place where
• 1:12:49
  Speaker 4: you killed my boat, where dogs leaked this blood.
• 1:12:54
  Speaker 3: Yeah, that same has been measured for you. Dogs will.
• 1:13:00
  Speaker 4: It makes his hand or sealed. It will not die
• 1:13:03
  Speaker 4: by blight or by anything else. What will kill him
• 1:13:06
  Speaker 4: will kill him in that same spot. I can tell
• 1:13:12
  Speaker 4: you stories. I can't tell you stories. I will tell
• 1:13:17
  Speaker 4: you some stories to it. There are lands that people
• 1:13:22
  Speaker 4: don't succeed in because they are bloods crying.
• 1:13:27
  Speaker 3: There are bloods crying against Nigeria.
• 1:13:30
  Speaker 4: People who died, Some died fighting for this nation, and
• 1:13:34
  Speaker 4: they died almost for nothing. Their families, their wives, their
• 1:13:40
  Speaker 4: children will not get anything they work for. Somebody is
• 1:13:45
  Speaker 4: sitting on the gratuity of another person. I think the
• 1:13:49
  Speaker 4: children will do well. They get so much money. They
• 1:13:53
  Speaker 4: killed themselves with drugs.
• 1:13:55
  Speaker 3: They kill themselves with alcohol their club and stab themselves
• 1:13:58
  Speaker 3: to death.
• 1:13:59
  Speaker 4: Why sorry, yet so so destroyed? Because something is kind.
• 1:14:04
  Speaker 4: Money is not everything.
• 1:14:07
  Speaker 3: If you will destroyed people to make money, listen, you
• 1:14:09
  Speaker 3: will not even live well to spend that money. The
• 1:14:15
  Speaker 3: land what what was the land that the king could
• 1:14:17
  Speaker 3: not get? God is a god of justice.
• 1:14:24
  Speaker 4: Some of you who came from places where there are
• 1:14:26
  Speaker 4: voices trying against the people, you're exempted.
• 1:14:35
  Speaker 3: Look at Second swhel chapter number twelve. Pay chere me.
• 1:14:45
  Speaker 4: What borrow me Margine? But yeah, Second Samuel twelve. Let's
• 1:14:57
  Speaker 4: start from this one Nacali, get Mike, come comberate for me.
• 1:15:03
  Speaker 4: Combrate from Us one, combrite from persone. How we are
• 1:15:09
  Speaker 4: starting into all these things. Pray for your own soul.
• 1:15:12
  Speaker 3: What did I say?
• 1:15:14
  Speaker 4: Pray for your own soul. Pray for your own soul.
• 1:15:17
  Speaker 4: Pray for your own soul. Pray for your own soul.
• 1:15:21
  Speaker 4: Start the reading from Us one.
• 1:15:23
  Speaker 9: And the Lord said, sent Nathan on to David, and
• 1:15:27
  Speaker 9: he came onto him and said onto him. There were
• 1:15:30
  Speaker 9: two men in one city, the one rich and the
• 1:15:33
  Speaker 9: other poor. The rich man had exceeding many flocks and herds,
• 1:15:37
  Speaker 9: but the poor man had nothing save one little eel lamb,
• 1:15:41
  Speaker 9: which he had bought and nourished up, and it grew
• 1:15:44
  Speaker 9: up together with him and with his children. He did
• 1:15:48
  Speaker 9: eat of his own meat, and drank of his own cup,
• 1:15:51
  Speaker 9: and lay in his bosom, and was onto him as
• 1:15:54
  Speaker 9: a daughter. And there came a traveler onto the rich man,
• 1:15:58
  Speaker 9: and he spared to take off his own flock and
• 1:16:01
  Speaker 9: of his own herd, to dress for the wayfaring man
• 1:16:04
  Speaker 9: that was come unto him, but took the poor man's
• 1:16:07
  Speaker 9: lamb and dressed it for the man that was come
• 1:16:09
  Speaker 9: to him.
• 1:16:10
  Speaker 3: And David's anger was greatly.
• 1:16:12
  Speaker 9: King doled against the man, and he said to Nathan,
• 1:16:15
  Speaker 9: as the Lord leaveth, the man that had done this thing,
• 1:16:18
  Speaker 9: shall surely die, and he shall restore the lamb fulfold,
• 1:16:22
  Speaker 9: because he did this thing, and because he had no pity.
• 1:16:26
  Speaker 9: And Nathan said to David, thou art the man. Thus said,
• 1:16:30
  Speaker 9: the Lord God of Israel anointed THEE king over Israel,
• 1:16:34
  Speaker 9: and I delivered THEE out of the hand of Saul.
• 1:16:37
  Speaker 9: And I gave THEE thy master's house and thy master's
• 1:16:40
  Speaker 9: wife into thy bosom, and gave THEE the house of
• 1:16:43
  Speaker 9: Israel and of Judah, And if that had been too little,
• 1:16:47
  Speaker 9: I would have moreover have given onto these such and
• 1:16:50
  Speaker 9: such things. Wherefore has that despised the commandment of the
• 1:16:54
  Speaker 9: Lord to do evil?
• 1:16:55
  Speaker 3: In his sight?
• 1:16:56
  Speaker 9: Thou hast killed Uriat the Hittite with the sword, and
• 1:17:00
  Speaker 9: has taken his wife to be the wife, and has
• 1:17:02
  Speaker 9: slain him with the sword of the children of Amor
• 1:17:06
  Speaker 9: now and therefore the.
• 1:17:07
  Speaker 3: Stories now, therefore the swords word never did Israel just
• 1:17:17
  Speaker 3: finish writing? Did Israel just finished writing? That's the city
• 1:17:21
  Speaker 3: of David. You know what, The minning of the sord
• 1:17:25
  Speaker 3: will never depart from your house. You will not know peace.
• 1:17:30
  Speaker 4: You might be a child of messy. Be careful of
• 1:17:33
  Speaker 4: the way you break covenant. Be careful with the way
• 1:17:39
  Speaker 4: you break people. Don't do it, don't need it. Don't
• 1:17:45
  Speaker 4: go about our teen people don't do it.
• 1:17:48
  Speaker 3: Don't do it. There are things people do and don't
• 1:17:51
  Speaker 3: live long to tell the story. Don't do it. It's
• 1:18:05
  Speaker 3: just because you have laid your hands to touching.
• 1:18:08
  Speaker 4: The sword shall never depart from your house, because thou
• 1:18:15
  Speaker 4: hast despised me and has taken the wife of who
• 1:18:19
  Speaker 4: the he tites to be thy wife. God will still
• 1:18:22
  Speaker 4: bring Solomon from the who. But this judgment too will
• 1:18:26
  Speaker 4: go side by side. If anybody feels this person is small,
• 1:18:33
  Speaker 4: I can trample or this person who's God free. There
• 1:18:36
  Speaker 4: is a God who sees and judging the affairs of men.
• 1:18:39
  Speaker 4: There's a God who sees. There's a God who sees.
• 1:18:46
  Speaker 4: You have the privilege to lead people. You have the
• 1:18:49
  Speaker 4: privilege to apportion anything. Don't say you can't determine anybody's destiny.
• 1:18:53
  Speaker 4: There's a God who sees. You see this work we're doing,
• 1:19:01
  Speaker 4: I do it with fear and trembling. I fear good,
• 1:19:12
  Speaker 4: I fear God. You can feel a past of this church,
• 1:19:18
  Speaker 4: my past of this church. I can decide that your
• 1:19:21
  Speaker 4: voice will not be heard.
• 1:19:22
  Speaker 3: If you silence the one that God wants his voice
• 1:19:25
  Speaker 3: to be heard, you'll be taken out of the way.
• 1:19:33
  Speaker 3: God hating justice.
• 1:19:37
  Speaker 4: And sometimes the issue is that you may not even
• 1:19:40
  Speaker 4: know the stories or you met the pain. You may
• 1:19:44
  Speaker 4: not even know what has happened.
• 1:19:46
  Speaker 2: You may not even know.
• 1:19:49
  Speaker 3: You may not even know. I've seen father's please the daughter,
• 1:19:55
  Speaker 3: and please cusses on them.
• 1:19:58
  Speaker 4: I've seen Father's place their sons, place causes on them,
• 1:20:02
  Speaker 4: and the children didn't know what transpire, but they will
• 1:20:05
  Speaker 4: come and meet battles that they didn't back in for.
• 1:20:08
  Speaker 4: And that's why I'm asking any form of injustice that
• 1:20:11
  Speaker 4: has gone on that is now crying on your own
• 1:20:14
  Speaker 4: head by the power and the authority in the plot
• 1:20:16
  Speaker 4: of Jesus.
• 1:20:19
  Speaker 3: For your said tonight. It is really fast for your sake, tonight,
• 1:20:26
  Speaker 3: it is really fast.
• 1:20:34
  Speaker 4: Sit down for a moment. Sit down for a moment.
• 1:20:41
  Speaker 4: Let meank you three ctic three. Not too many categories
• 1:20:45
  Speaker 4: of injustices that can three God the anger of God.
• 1:20:51
  Speaker 3: I mentioned one in Persson, but I'm going to show
• 1:20:53
  Speaker 3: you well now. False accusation.
• 1:20:57
  Speaker 4: False accusation Nonse twelve from verse one to ten. Numbers
• 1:21:03
  Speaker 4: twelve from verse one to ten, And can I tell
• 1:21:09
  Speaker 4: you one on his streets at this point. I can
• 1:21:12
  Speaker 4: be insulted for this, I can be dragged for this,
• 1:21:14
  Speaker 4: but I will tell you and it will be in
• 1:21:16
  Speaker 4: a record that I've told you the truth fearlessly, regardless
• 1:21:19
  Speaker 4: of the consequence. Look at the scripture and worse, Nacalie
• 1:21:23
  Speaker 4: read this scripture. Let's start again from.
• 1:21:24
  Speaker 9: Verse one, and Miriam and Aaron speak against Moses because
• 1:21:32
  Speaker 9: of the Ethiopian woman whom he had married, for he
• 1:21:35
  Speaker 9: had married an Ethiopian woman. And they said, had the
• 1:21:38
  Speaker 9: Lord indeed spoken only by Moses? Had he not spoken
• 1:21:42
  Speaker 9: also by us? And the Lord heard it?
• 1:21:45
  Speaker 3: Now the man, listen, listen who heard it? Who heard
• 1:21:51
  Speaker 3: it again? Who heard it? Whenever you open your mouth
• 1:21:56
  Speaker 3: to speak, I do words. The people against whom you
• 1:21:59
  Speaker 3: might speaking not here, but the Lord wo's and you
• 1:22:04
  Speaker 3: are trusting to lift you up here. Let me tell
• 1:22:08
  Speaker 3: you something. Anyone who love length of this keep their mouth.
• 1:22:13
  Speaker 4: Okay.
• 1:22:19
  Speaker 3: Nowadays I go online, I see young people. There's nobody
• 1:22:29
  Speaker 3: they can't insult. They will call that they are the
• 1:22:33
  Speaker 3: way by name and call him names and robs. It's
• 1:22:38
  Speaker 3: a posts about the likes and the comments. I said,
• 1:22:44
  Speaker 3: who are the men of God? There's nobody who can drag?
• 1:22:47
  Speaker 3: When when you? When you? When you do rubbish? Or
• 1:22:59
  Speaker 3: he did learn.
• 1:23:02
  Speaker 4: If care is not taking there will be more casualty
• 1:23:04
  Speaker 4: in this generation, and it's already getting too late. By
• 1:23:11
  Speaker 4: the time they are vest of those seeds match more.
• 1:23:17
  Speaker 4: They will take many people back to the camps of
• 1:23:19
  Speaker 4: those they have insulted.
• 1:23:27
  Speaker 3: Parents, Warn your children and train them well. The Lord hated,
• 1:23:43
  Speaker 3: why would you be praying with one mouth and you
• 1:23:47
  Speaker 3: are destroying your life with your mouth.
• 1:23:49
  Speaker 4: Also, anywhere you hear people gather to speak against a
• 1:23:57
  Speaker 4: servant of God, walk away, don't contribute, walk away.
• 1:24:11
  Speaker 3: I share this story with you.
• 1:24:14
  Speaker 4: I won't mention him, and I'm not going to give
• 1:24:15
  Speaker 4: any clue. Sometimes, and if a student of church history,
• 1:24:27
  Speaker 4: you know this story. One of the old generals lost
• 1:24:34
  Speaker 4: their child. And some people gather and did on this
• 1:24:43
  Speaker 4: paper and say, if Tule has a god, let that
• 1:24:47
  Speaker 4: god there is that child family dead.
• 1:24:51
  Speaker 3: And that man with all the white hair on his
• 1:24:55
  Speaker 3: head wept, and he said, this boy who has written
• 1:25:02
  Speaker 3: this will not have the opportunity to have this kind
• 1:25:05
  Speaker 3: of white hair, young generation. We can't do anything.
• 1:25:18
  Speaker 4: We can.
• 1:25:26
  Speaker 3: Who easy go back two? Okay verse two? Now read
• 1:25:35
  Speaker 3: verse two again.
• 1:25:37
  Speaker 9: And they said, have the Lord indeed spoken only by Moses?
• 1:25:41
  Speaker 9: Had he not spoken also by us?
• 1:25:44
  Speaker 3: And the Lord heard it? Say again the Lord he
• 1:25:47
  Speaker 3: is he heard it? Yes.
• 1:25:52
  Speaker 9: The next verse, Now the man Moses was very meek
• 1:25:56
  Speaker 9: above all the men which were upon the face of
• 1:25:58
  Speaker 9: the earth. And the Lord speaks suddenly onto Moses, and
• 1:26:02
  Speaker 9: onto Iaron, and onto Miriam, come out ye three, onto
• 1:26:06
  Speaker 9: the tabato cool of the congregation, and day three came out,
• 1:26:10
  Speaker 9: and the Lord came down in the pillar of the cloud.
• 1:26:13
  Speaker 3: God himself came down to defend his servant. The Lord
• 1:26:20
  Speaker 3: of Horse is in this tampole. Let their heads be
• 1:26:23
  Speaker 3: silent before it. The Lord shows up. You are talking.
• 1:26:28
  Speaker 3: The one you are claiming speaking to you two is
• 1:26:30
  Speaker 3: now out to talk to you.
• 1:26:31
  Speaker 4: The Lord came It descended in the pillar of the
• 1:26:35
  Speaker 4: cloud and stood by the door of the tabernacle, and call,
• 1:26:39
  Speaker 4: imagine God coming down. I said, Miriam, where are you?
• 1:26:43
  Speaker 4: They said, whose voice is that? It is the voice
• 1:26:45
  Speaker 4: of God? Children like thunder.
• 1:26:49
  Speaker 3: Eran, where are you?
• 1:26:51
  Speaker 4: And everywhere was shaken, not because they spoke against God,
• 1:26:57
  Speaker 4: but because they spoke against his Sabbath.
• 1:27:01
  Speaker 3: And they both came forward.
• 1:27:02
  Speaker 4: Look at what the Lord said, And he said, here
• 1:27:05
  Speaker 4: now my words, if they be a prophet amongst you,
• 1:27:08
  Speaker 4: I the Lord will make myself know, not to him
• 1:27:11
  Speaker 4: in a vision, and I will speak un to him
• 1:27:13
  Speaker 4: in a dream. But my servant Moses is not so,
• 1:27:17
  Speaker 4: who is faithful in all my house with him? Will
• 1:27:21
  Speaker 4: I speak mouth to mouth, even apparently, and not in
• 1:27:25
  Speaker 4: dark speeches, And in signitude of the Lord shall be
• 1:27:30
  Speaker 4: be old. Wherefore them were you not afraid to speak
• 1:27:34
  Speaker 4: against Moses. My servants, I'm telling you that you can
• 1:27:44
  Speaker 4: be a prayer warrior, but yet you are destroying your
• 1:27:46
  Speaker 4: own life. You wonder the reason why we will go
• 1:27:50
  Speaker 4: to tort and yet their prayer doesn't get answered. This
• 1:27:53
  Speaker 4: is one of the reasons they talk too much. There's
• 1:27:56
  Speaker 4: nobody that can't insult.
• 1:28:00
  Speaker 3: In Ey three, he said, the comments people comment with
• 1:28:03
  Speaker 3: your mouth, and so much I ever, but they go
• 1:28:06
  Speaker 3: com said.
• 1:28:15
  Speaker 4: He said, well, you're not afraid to speak against my
• 1:28:17
  Speaker 4: seven Moses. Look at the next verse quickly, verse nine.
• 1:28:22
  Speaker 3: And the hanger of the Lord was can do they
• 1:28:25
  Speaker 3: against them?
• 1:28:26
  Speaker 4: And they departed, And the cloud departed from the Tobanaco
• 1:28:30
  Speaker 4: and the old mirror and became. What all God needed
• 1:28:33
  Speaker 4: to do was live and let prosed fitted her. Immediately
• 1:28:40
  Speaker 4: listen to what I'm saying. Part of what we will
• 1:28:42
  Speaker 4: do tonight is a cry for mercy and repentance. Any
• 1:28:46
  Speaker 4: Way in my life I have come. Listen to what
• 1:28:48
  Speaker 4: I'm saying. Listen to what I'm saying. Any Way in
• 1:28:51
  Speaker 4: my life I have contributed to bringing idol, words or
• 1:28:56
  Speaker 4: any charge against God's night anywhere where that no not
• 1:29:00
  Speaker 4: tell you go before your face now on behalf of
• 1:29:04
  Speaker 4: my lineage.
• 1:29:05
  Speaker 3: I ask for messy. Forgive me Lord, we fast, we falk,
• 1:29:11
  Speaker 3: remove any.
• 1:29:13
  Speaker 4: Curse that may be hanging over my head. The Lord
• 1:29:17
  Speaker 4: is to be feared. The Lord is to be feared.
• 1:29:20
  Speaker 4: The Lord is to be fied. The Lord is sob fiad.
• 1:29:24
  Speaker 4: The Lord is so befiad. The Lord is to be feared.
• 1:29:29
  Speaker 4: And they aware whatsoever away I am what is better
• 1:29:33
  Speaker 4: in stopping the los ange? Write anywhere I beg you Lord, Messy.
• 1:29:44
  Speaker 4: We are dealing with deb matters here bye, like your
• 1:29:59
  Speaker 4: life depends on it. The Lord is to be feared.
• 1:30:11
  Speaker 4: There's a god who sees. There's a god who sees.
• 1:30:23
  Speaker 4: There's a god who sees that gods a night. That
• 1:30:26
  Speaker 4: may be your own child who it doesn't matter if
• 1:30:30
  Speaker 4: the hand of God is on that child.
• 1:30:31
  Speaker 3: Be careful. There's a god who sees. Ask for messy,
• 1:30:49
  Speaker 3: ask for mercy, and Jesus my name, we're pray. Sit down.
• 1:30:55
  Speaker 4: Let me teach you something very quickly, but meet me.
• 1:30:59
  Speaker 4: I may stay here till eight five minutes. Passages are okay,
• 1:31:03
  Speaker 4: Please stay with me. Permit very quickly. You see, you
• 1:31:08
  Speaker 4: must find a way to investigate. What is that one
• 1:31:12
  Speaker 4: thing that destroys giants in your own lineage, if it
• 1:31:17
  Speaker 4: is women. Even if you live Nigeria to Australia, they
• 1:31:21
  Speaker 4: will package you want for you there, and sometimes you
• 1:31:24
  Speaker 4: may not fall to the sword of a woman, but
• 1:31:26
  Speaker 4: fall to the scorch of the tongue that the devil
• 1:31:30
  Speaker 4: ones before your life in a new city. A package,
• 1:31:33
  Speaker 4: a gossip for you as friend. Keep this person's time wasted.
• 1:31:37
  Speaker 4: Let this person eap curse on his own head. Anywhere
• 1:31:41
  Speaker 4: you see people drawing you into.
• 1:31:43
  Speaker 3: Matter that is not yours, run asks them, can you
• 1:31:46
  Speaker 3: tell this person to deface you? See how they tren
• 1:31:49
  Speaker 3: will run? Is it not true?
• 1:31:55
  Speaker 4: The reason why first time has come to chat and
• 1:31:57
  Speaker 4: a round with graces, But those who have been there,
• 1:32:00
  Speaker 4: who mixed up in the midstle of controversies errors lies
• 1:32:03
  Speaker 4: the seitfulness of the devil to make sure the crippled everywhere.
• 1:32:08
  Speaker 3: So it's not new go to different churches where grace
• 1:32:12
  Speaker 3: is are. It would have made sure that the grace
• 1:32:14
  Speaker 3: will refair. Those who are around that table are blind.
• 1:32:23
  Speaker 4: One time I have a friend, it's still my friend,
• 1:32:25
  Speaker 4: one of my closest friends, will stay together for years.
• 1:32:29
  Speaker 4: We finished the meeting like this, and for the first
• 1:32:32
  Speaker 4: time in his life, he said, don't go home. I
• 1:32:35
  Speaker 4: recognize this thing that you carry. And they went on
• 1:32:38
  Speaker 4: his knees and they said, laid that hands on me
• 1:32:40
  Speaker 4: and speaking word over me too, like you did over everybody.
• 1:32:44
  Speaker 4: That world didn't last a week. Is life turned around?
• 1:32:50
  Speaker 4: Don't get familiar, get familiar false accusation. God doesn't like it.
• 1:32:59
  Speaker 4: Number two, repaying good with evil Proverb seventeen ver stating
• 1:33:06
  Speaker 4: Proverbs seventeen verre stetting proverbs seventeen were stating repaying good
• 1:33:11
  Speaker 4: with evil. Look at a read together. I wanted to go, well, sorry,
• 1:33:15
  Speaker 4: what that evil?
• 1:33:16
  Speaker 3: For good? Evil shall not depart from what is house.
• 1:33:22
  Speaker 3: Listen to what I'm saying. Listen, put your pends now,
• 1:33:24
  Speaker 3: let me talk to you.
• 1:33:26
  Speaker 4: You see, in life, you'll be offended. In life, at
• 1:33:30
  Speaker 4: some point will be hungry. But not the battles you
• 1:33:32
  Speaker 4: must never fight. Market It's a sign of covenant mindedness.
• 1:33:46
  Speaker 4: It's a sign of covenant mindedness that there are battles.
• 1:33:50
  Speaker 4: I will never draw out my sword to fight. Why
• 1:33:54
  Speaker 4: Because at some point in my life I can bear
• 1:33:56
  Speaker 4: it as a witness that God used this person for me.
• 1:33:59
  Speaker 4: If today something is upside down, less solve it. I
• 1:34:03
  Speaker 4: will not fight this fellow like God never used the person.
• 1:34:07
  Speaker 4: Anyone who'll be pays evil with good with evil. The
• 1:34:10
  Speaker 4: Bible said, what evil will not work debat? Have you
• 1:34:14
  Speaker 4: seen people that the only testimony they carry about are
• 1:34:17
  Speaker 4: the things you do that they didn't like.
• 1:34:21
  Speaker 3: There's nothing else. Then they will wave bye bye to you.
• 1:34:24
  Speaker 4: They say thank you for all to have, don't ask
• 1:34:26
  Speaker 4: for thank you for all to have done twenty years
• 1:34:29
  Speaker 4: of what can we say? Thank you for all to
• 1:34:31
  Speaker 4: have done so far? And they will carry more. Listen,
• 1:34:36
  Speaker 4: when you pray for people and they.
• 1:34:38
  Speaker 3: Are not shifting, don't blame God. Investigate what is their
• 1:34:43
  Speaker 3: life like? Do you really know the person you are
• 1:34:46
  Speaker 3: crying to God about? Because there have been many things
• 1:34:49
  Speaker 3: that God knows that you don't know. I'm saying, we
• 1:34:53
  Speaker 3: praying like this, but back then in your own house,
• 1:34:56
  Speaker 3: you are breaking principles.
• 1:35:03
  Speaker 4: I told you doing PPC. Go and make a list.
• 1:35:08
  Speaker 4: Who are those that God used for me in the
• 1:35:10
  Speaker 4: days I didn't have strengths. Find a way to reward them.
• 1:35:15
  Speaker 4: Second Samwel chapter number nine. Let me show you something there.
• 1:35:20
  Speaker 4: Second Samuel, chapter number nine, let's start the reading from
• 1:35:25
  Speaker 4: first one look at what David said.
• 1:35:26
  Speaker 3: And David said, is there yet any that is left
• 1:35:32
  Speaker 3: in the house of who Saul that I may show
• 1:35:35
  Speaker 3: him what kindness for Who's sake, for Jonathan's sake. That's
• 1:35:40
  Speaker 3: a covenant person. Let me tell you this. Shall I
• 1:35:49
  Speaker 3: say this publicly? Let me try. I will take the risk.
• 1:35:54
  Speaker 3: One time.
• 1:35:57
  Speaker 4: I decided a man of God in Interia. I decided
• 1:36:03
  Speaker 4: that these things that this man is saying, because he
• 1:36:05
  Speaker 4: will repeat what the man is saying without his revelation,
• 1:36:08
  Speaker 4: you are just an echo. I needed to know the
• 1:36:13
  Speaker 4: revelation backing what this man is saying about life and
• 1:36:19
  Speaker 4: length of days. I stayed awake. I stayed awake. I
• 1:36:23
  Speaker 4: stayed awake. I checked every of his materials I could find.
• 1:36:27
  Speaker 4: I didn't get closed. I was started past five to
• 1:36:32
  Speaker 4: six am in the morning. I dropped my phone. I said,
• 1:36:36
  Speaker 4: let me arrest a bit. Then I also a video
• 1:36:39
  Speaker 4: popped up. The same man of God is a bishop.
• 1:36:43
  Speaker 4: I had gone to visit one of the wife of
• 1:36:47
  Speaker 4: his late friend and the family. He went there to
• 1:36:49
  Speaker 4: visit them, spend time with them, and God said, that's
• 1:36:52
  Speaker 4: the secret. When Archbishop Benson died, he was the one
• 1:36:57
  Speaker 4: who stood by them and was paying the school fees,
• 1:37:01
  Speaker 4: was playing the salaries of the university staffs for years
• 1:37:05
  Speaker 4: till they could monster.
• 1:37:06
  Speaker 3: The strength to continue is a man of covenant. Let
• 1:37:10
  Speaker 3: me tell you something.
• 1:37:11
  Speaker 4: The man you can't fight, whether he is right or wrong,
• 1:37:14
  Speaker 4: is a man who knows the way of messing. Do
• 1:37:22
  Speaker 4: you think that social media can put people down?
• 1:37:25
  Speaker 3: Will step this deep? Have you seen wet drag people like,
• 1:37:29
  Speaker 3: by the time we are done dragging this personage to
• 1:37:31
  Speaker 3: never listen to what I'm saying. Anytime you see try
• 1:37:33
  Speaker 3: to pull somebody down, I say, by the time we
• 1:37:35
  Speaker 3: are done, they don't know his stream.
• 1:37:37
  Speaker 4: Once you are done, what you would end up doing
• 1:37:39
  Speaker 4: is to drive the persons route deeper. And I saw
• 1:37:46
  Speaker 4: that and I signed now remembrane ah, this, this, that
• 1:37:50
  Speaker 4: and also he did this.
• 1:37:52
  Speaker 3: A man of covenant when you keep covenant with people,
• 1:37:55
  Speaker 3: whether they are alive or dead, stand by your world.
• 1:38:01
  Speaker 3: People who see me and ask and say, how do
• 1:38:05
  Speaker 3: you do it?
• 1:38:05
  Speaker 4: When people are at your level, usually in the body
• 1:38:09
  Speaker 4: of Christ, the pattern is that they go look for
• 1:38:11
  Speaker 4: a father that is popular. How can a man label
• 1:38:16
  Speaker 4: over you in the days you were nothing? And as
• 1:38:19
  Speaker 4: God begins to lift you, the man becomes nothing. Don't
• 1:38:22
  Speaker 4: you fear God.
• 1:38:24
  Speaker 3: You must not those for whom God is raising you.
• 1:38:28
  Speaker 3: The day you think it is about you, you will
• 1:38:30
  Speaker 3: meet surprises.
• 1:38:36
  Speaker 4: You can get to a point that the lifting you
• 1:38:38
  Speaker 4: should have you can no longer have, because the example
• 1:38:41
  Speaker 4: you should be you can no longer become cellar. People
• 1:38:50
  Speaker 4: who break covenant, you break under person's ministry. Pack the
• 1:38:54
  Speaker 4: people and go and start one you think it will grow.
• 1:39:02
  Speaker 4: Is there anyone left in the house of Saul? I
• 1:39:07
  Speaker 4: may favor him for Donathan's sake. Donatal might be gone,
• 1:39:15
  Speaker 4: but I remember what we share. You know, even when
• 1:39:19
  Speaker 4: people shared, at some point turned against David, and yet
• 1:39:22
  Speaker 4: David never killed him. He had the opportunity to kill
• 1:39:28
  Speaker 4: Saul for quoting the hem of his garment. God rebuked him.
• 1:39:36
  Speaker 4: You will have the opportunity to stab, but be no
• 1:39:40
  Speaker 4: bully enough not to lift it. Ah, don't don't lift
• 1:39:49
  Speaker 4: the sword. Don't lift it. You want to take you
• 1:39:58
  Speaker 4: from the story of and that guy. My treatment is
• 1:40:03
  Speaker 4: also a form of injury, Sister. God can't take his
• 1:40:06
  Speaker 4: eyes from somebody has worked with you for years, labored.
• 1:40:12
  Speaker 4: When it gets to time to set to the person
• 1:40:14
  Speaker 4: you will lie and say so and send the person away.
• 1:40:18
  Speaker 3: There's a God who judges.
• 1:40:23
  Speaker 4: Another reason why people will deal with batoos that linger
• 1:40:27
  Speaker 4: is the consequence of missing a previous season.
• 1:40:32
  Speaker 3: When you miss a season, that God shows up. The
• 1:40:35
  Speaker 3: next one will be tough.
• 1:40:37
  Speaker 4: So some now their life is difficult because they miss
• 1:40:40
  Speaker 4: their time of visitation. Jesus wept Ousalem and said, they
• 1:40:44
  Speaker 4: wish they knew the time of their visitation.
• 1:40:48
  Speaker 3: So once you miss a season, it will be tough.
• 1:40:51
  Speaker 3: But I will show you how to recover seasons. Look
• 1:40:56
  Speaker 3: at it.
• 1:40:57
  Speaker 4: I mean, I think I showed you yesterday Act of
• 1:41:00
  Speaker 4: the Oppostle Sertain number seven, when Stephen was speaking, are
• 1:41:06
  Speaker 4: you still there? Act chapter number seven. Let's start the
• 1:41:19
  Speaker 4: reading from verse twenty three. Where's Nacali? Please read again
• 1:41:25
  Speaker 4: Act seven from verse twenty three.
• 1:41:29
  Speaker 9: And when he was full forty years old, it came
• 1:41:32
  Speaker 9: into his heart to visit his brethren. Now this is Moses, yes,
• 1:41:36
  Speaker 9: and seen one of them so far wrong, he defended
• 1:41:39
  Speaker 9: him and avenged him that was oppressed, and smote the Egyptian.
• 1:41:43
  Speaker 3: For he supposed his brethren.
• 1:41:45
  Speaker 9: Would have understood how that God by his hand would
• 1:41:49
  Speaker 9: deliver them. But they understood not, and the next day
• 1:41:52
  Speaker 9: he shoot himself onto them as they strove, and would
• 1:41:56
  Speaker 9: have set them at one again, saying, sirs, he why
• 1:42:01
  Speaker 9: do you wrong one to another? But he that did
• 1:42:04
  Speaker 9: his neighbor wrong thrust him away, saying who made thee
• 1:42:08
  Speaker 9: a ruler and a joye over?
• 1:42:10
  Speaker 3: Now listen.
• 1:42:12
  Speaker 4: At this point, how was Moses? He had the energy
• 1:42:18
  Speaker 4: about to lead on to fight. This was the time
• 1:42:21
  Speaker 4: God was coming for them.
• 1:42:24
  Speaker 3: This was the time.
• 1:42:25
  Speaker 4: Now listen, until this moment, are you with me? Until
• 1:42:30
  Speaker 4: this moment, there was no such thing as yes, they
• 1:42:34
  Speaker 4: were slaves. But the kind of statement you will hear
• 1:42:38
  Speaker 4: next in extras number three was scary because they moved
• 1:42:42
  Speaker 4: from just being slaves to becoming pole that were weeping
• 1:42:45
  Speaker 4: and crying. The moment they missed that season, their yokes,
• 1:42:52
  Speaker 4: their buddings was multiplied. The forty extra years was not
• 1:42:57
  Speaker 4: part of God's provision. That forty years of was because
• 1:43:00
  Speaker 4: they missed the last forty years. Now listen, The danger
• 1:43:03
  Speaker 4: of missing the season is that I can take the
• 1:43:06
  Speaker 4: same time of life to get it back.
• 1:43:10
  Speaker 3: That's the danger. And one of the ways you miss
• 1:43:13
  Speaker 3: you know you have missed the season is you may
• 1:43:16
  Speaker 3: not discern it, but you notice it moved from bad
• 1:43:19
  Speaker 3: towards It moves from bad very bad. Now wars.
• 1:43:26
  Speaker 4: It means something came you didn't pay attention to the
• 1:43:30
  Speaker 4: enemy will afflict you for not seeing it.
• 1:43:35
  Speaker 3: The pain.
• 1:43:36
  Speaker 4: Look at it when he so missed the season, the
• 1:43:40
  Speaker 4: bobble said, he webt He webbed for it with tears.
• 1:43:43
  Speaker 3: Look at the account of ebles. Give me that comp
• 1:43:45
  Speaker 3: It is sought for the bad ride with tears, the
• 1:43:48
  Speaker 3: bad ride that it wants hurt. What is this bad
• 1:43:51
  Speaker 3: ride to me? The reason why you must pray is
• 1:43:54
  Speaker 3: because you don't know your time and your season. Prayer
• 1:43:57
  Speaker 3: preps you for it. If you miss seat. If you
• 1:44:01
  Speaker 3: miss it, the acton you're missing it is more dangerous.
• 1:44:10
  Speaker 4: You don't want to see a man looking at what
• 1:44:13
  Speaker 4: it would have become, what may no longer be for
• 1:44:17
  Speaker 4: the sake of time.
• 1:44:20
  Speaker 3: You will not always have time.
• 1:44:22
  Speaker 4: People move Listen, in life, you should move from morning
• 1:44:25
  Speaker 4: to afternoon from night. But there are times to go
• 1:44:27
  Speaker 4: miss a season, and they have moved from morning till night.
• 1:44:31
  Speaker 4: No afternoon it is skipped.
• 1:44:35
  Speaker 3: There are times that they have to not look like
• 1:44:37
  Speaker 3: it's your starting and the next thing they're saying is
• 1:44:39
  Speaker 3: pack your Lord is night's time you are going Let
• 1:44:43
  Speaker 3: me give you a minute to cry out.
• 1:44:46
  Speaker 4: Every listen, listen, listen, this is not one of those
• 1:44:50
  Speaker 4: nights every season that time and I missed, lordly your
• 1:44:56
  Speaker 4: nasty start to me the lass opportunity and privileges in
• 1:45:04
  Speaker 4: your messy and missed season that came and I missed.
• 1:45:15
  Speaker 4: Did you miss the time of your own flight? Did
• 1:45:18
  Speaker 4: you miss the time of your own listening? Did you
• 1:45:20
  Speaker 4: miss the time of your own visitation?
• 1:45:22
  Speaker 3: Try out?
• 1:45:26
  Speaker 4: This hartgon is too much, This pain is too much,
• 1:45:30
  Speaker 4: this trouble is too much. Restar restah.
• 1:46:05
  Speaker 3: And Jesus might see them were praying. Now sit down.
• 1:46:12
  Speaker 4: Anybody who is here and knowing that see this one
• 1:46:19
  Speaker 4: is not not rush out. You know that this one
• 1:46:23
  Speaker 4: I'm going through is because I missed my seasonal visitation.
• 1:46:28
  Speaker 4: Come out how to miss you? Come out personal me,
• 1:46:31
  Speaker 4: please join me, Come come, come, come roun run round
• 1:46:38
  Speaker 4: you want to miss another season? Around right, roll right,
• 1:46:44
  Speaker 4: right right, start crying. All of our light nation centers
• 1:46:51
  Speaker 4: were centers, and let the pastors and leadership began to
• 1:46:54
  Speaker 4: lay hands for restoration. Now begin to cry out, begin
• 1:47:00
  Speaker 4: to crouch for restoration. Begin to clouds, begin to crowd.
• 1:47:06
  Speaker 4: How do we cover all these people? Pass to join me,
• 1:47:16
  Speaker 4: pastor Margaret, come Barsadamy, come pasta ball me Come it's
• 1:47:25
  Speaker 4: pass joked there come. Let's neget to agree with people
• 1:47:29
  Speaker 4: a crossboard quickly quickly, let's be get to agree with them.
• 1:47:32
  Speaker 4: We are salvation. Agree quickly quickly.
• 1:47:38
  Speaker 3: That season miss and new.
• 1:47:40
  Speaker 4: Opportunities here once answ I've been, Let you go back
• 1:47:46
  Speaker 4: quickly quickly, restarvation of lost time, restarvation of lost seasons,
• 1:47:54
  Speaker 4: restoration in the name of Jesus, re salvation. Let it
• 1:47:58
  Speaker 4: be lost time, lost seasons, being assad beer assart beer assort,
• 1:48:04
  Speaker 4: beer start, being.
• 1:48:05
  Speaker 3: Assad, being start very assort.
• 1:48:08
  Speaker 4: Bever sort one has have been. Let quickly go back
• 1:48:14
  Speaker 4: quickly so others can come. Let lost seasons be re
• 1:48:17
  Speaker 4: start be were start, you can go back. Let's make
• 1:48:24
  Speaker 4: it fast. Let's make it fast quickly. I agree with them. Quickly,
• 1:48:30
  Speaker 4: lost times, lost seasons, lost opportunities, the years that are
• 1:48:35
  Speaker 4: locals and the can't cooms have eating, the years that
• 1:48:38
  Speaker 4: the locals and the can't cooms have eating.
• 1:48:41
  Speaker 3: Being assad be a sort, be a start, bey, start,
• 1:48:45
  Speaker 3: being start bever sort.
• 1:48:49
  Speaker 4: Come, come, come, come quickly the years at the locals
• 1:48:53
  Speaker 4: and the cant cooms have eating being a sort, beer start,
• 1:48:56
  Speaker 4: being a start, better start, beer start, beer start, Be restart,
• 1:49:01
  Speaker 4: be restarted, be restart, be restarted, Be restart.
• 1:49:05
  Speaker 3: In the name of Jesus.
• 1:49:08
  Speaker 4: One tis late, Go back, come, come, come, come, come, come,
• 1:49:12
  Speaker 4: Let them come, let them come, let them come, let
• 1:49:15
  Speaker 4: them come, Let them come, come, come quickly.
• 1:49:19
  Speaker 3: All the years that the lookers as eating restoration.
• 1:49:24
  Speaker 10: Restation, restvation, restoration, restoration, restoration, restoration, restoration, restoration, restoration, restoration, restoration, restoration, restarvation, restorvation, restoration.
• 1:49:42
  Speaker 10: In the name of Jesus, restoration, restoration, restorvation, restorvation, restoration, restoration, restarvation, resturvation, restavation, restvation.
• 1:49:56
  Speaker 4: Be restarted, Be restarted, We restarted. All the years you
• 1:50:01
  Speaker 4: have missed the opportunities in a dream. Ritter stand with you.
• 1:50:07
  Speaker 4: Those hands have been litt upon.
• 1:50:09
  Speaker 3: You can go back.
• 1:50:12
  Speaker 4: Be re stort, be restart, be re stort, be restored.
• 1:50:17
  Speaker 4: I stand today. We sweet time. We shriek time for
• 1:50:21
  Speaker 4: your sake. We shrink time for your sake. We shrink
• 1:50:24
  Speaker 4: time for your sake, We shrink time for your sake.
• 1:50:27
  Speaker 4: Be restarted, in the name of Jesus, we shrink time
• 1:50:30
  Speaker 4: for your sake. Be re sort be restarted, be restart,
• 1:50:34
  Speaker 4: be restart, be restored, be restarted, be restart, be.
• 1:50:38
  Speaker 3: Restarted, be restored, be restored.
• 1:50:42
  Speaker 6: Restoration restoration, restoration, restoration, restoration, restoration, restoration, restoration, restoration, restoration, restoration,
• 1:50:55
  Speaker 6: restoration in the.
• 1:50:56
  Speaker 3: Name of Jesus. Restoration, restoration, restoration.
• 1:51:04
  Speaker 4: Y the kay by the power and the authority in
• 1:51:09
  Speaker 4: the name of Jesus. Online and on site restoration restoration, restoration, restoration, restoration, restoration, restoration, restoration, restoration, restoration.
• 1:51:26
  Speaker 3: Things.
• 1:51:26
  Speaker 4: Begin to walk again. Thanks, begin to work again. Thanks,
• 1:51:30
  Speaker 4: begin to work again. Thanks, begin to walk again. Thanks,
• 1:51:33
  Speaker 4: begin to walk again. Thanks, begin to walk again. Thanks,
• 1:51:37
  Speaker 4: begin to walk again. Thanks, begin to walk again. Restoration
• 1:51:42
  Speaker 4: Power in the name of Jesus. I set to free
• 1:51:45
  Speaker 4: by the authority in the name of Jesus. You have
• 1:51:48
  Speaker 4: been exempted from that buttle restoration in the name of Jesus.
• 1:51:53
  Speaker 6: Restoration, restoration, restoration, restoration, restoration.
• 1:52:01
  Speaker 3: In the name of Jesus. All the years that the
• 1:52:04
  Speaker 3: locust has eating, you get it back. You get it back.
• 1:52:08
  Speaker 3: You get it back, You get it back, you get
• 1:52:12
  Speaker 3: it back, you get it back, you get it back. Restoration.
• 1:52:20
  Speaker 3: Once anson has been let please go back. Restoration.
• 1:52:24
  Speaker 4: You get it back, You get it back, You get
• 1:52:26
  Speaker 4: it back, you get it back, you get it back,
• 1:52:30
  Speaker 4: you get it back, you get it back. There's a
• 1:52:37
  Speaker 4: woman here with what looks like a dead report. Where
• 1:52:41
  Speaker 4: she there's a woman with what looks like a death reports.
• 1:52:44
  Speaker 4: There is an hospital report and it's like a death report. Quickly, quickly,
• 1:52:49
  Speaker 4: let her come out. All the years lost is restarting.
• 1:52:54
  Speaker 4: One day's rest starting, one day's restarting.
• 1:52:58
  Speaker 3: One day he's restarting. One day he is starting one
• 1:53:01
  Speaker 3: day tonight. We take it back. We take it back.
• 1:53:07
  Speaker 3: We take it back. We take it back. We take
• 1:53:10
  Speaker 3: it back, we take it back, we take it back,
• 1:53:14
  Speaker 3: we take it back.
• 1:53:18
  Speaker 4: In the name of Jesus, we take it back. We
• 1:53:21
  Speaker 4: take it back, We take it back. We take it back,
• 1:53:25
  Speaker 4: we take it back, we take it back.
• 1:53:28
  Speaker 3: Where's that? Please? Burst us l hands, are you go
• 1:53:50
  Speaker 3: on your niece?
• 1:53:52
  Speaker 4: I stand by the authority that is in the name
• 1:53:55
  Speaker 4: of Jesus. I declare that this verdict stoner paths. I
• 1:54:02
  Speaker 4: set you free in the name of Jesus. Lose our
• 1:54:06
  Speaker 4: love and let her go. We hear these verdicts We
• 1:54:11
  Speaker 4: raise it from your blood stream. We raise it from
• 1:54:15
  Speaker 4: your blood stream.
• 1:54:17
  Speaker 3: It is done.
• 1:54:23
  Speaker 4: One's answer has been laid on you by hendy of
• 1:54:25
  Speaker 4: the pastors. Please go back, help her. I'm sorry. There's
• 1:54:33
  Speaker 4: a case of someone here with seizures. I don't know
• 1:54:37
  Speaker 4: what this person is, but I'm seeing a case of seizures. Seizures. Hmmm,
• 1:54:47
  Speaker 4: where is that person? Seijos? Come help her?
• 1:54:55
  Speaker 3: Passe where are the pastors? Please come, come help me
• 1:55:00
  Speaker 3: the hands? What have gone for? Receive it in agreement?
• 1:55:04
  Speaker 3: Where's that that man? Come?
• 1:55:10
  Speaker 6: Oh?
• 1:55:10
  Speaker 4: Sakha found the ra called saint st Stand beside her,
• 1:55:14
  Speaker 4: stand beside her, face me.
• 1:55:18
  Speaker 3: Both of you, lift your hands, look at me, look
• 1:55:21
  Speaker 3: at me, look up. Add affliction on hands tonight, that
• 1:55:26
  Speaker 3: foul spirit of darkness, that spirit of infirmity.
• 1:55:30
  Speaker 4: Lose them now and let him go. Now, get out,
• 1:55:34
  Speaker 4: get out of their body. Get out, get out, get out,
• 1:55:37
  Speaker 4: get out. In the name of Jesus, get out. You
• 1:55:40
  Speaker 4: will never afflick this body again. I remove that torch
• 1:55:46
  Speaker 4: from your brain.
• 1:55:48
  Speaker 3: Lose him and let him go. It hands now, they
• 1:55:55
  Speaker 3: affliction on you saw yesterday you see no more. Go
• 1:55:59
  Speaker 3: and leave your life in freedom, perpetual freedom. It is done.
• 1:56:05
  Speaker 2: It is done, It is done.
• 1:56:08
  Speaker 3: Thank you, Lord Jesus. Lift your hands off in front
• 1:56:12
  Speaker 3: all the years you've lost, all that could have been yours,
• 1:56:18
  Speaker 3: that you lost, all that could have been yours, all
• 1:56:23
  Speaker 3: that God wanted to do, that you missed the night.
• 1:56:27
  Speaker 3: By the power and the authority in the name of
• 1:56:30
  Speaker 3: Jesus Christ, you take it back.
• 1:56:41
  Speaker 4: Practically the same door and in bigger dimension is reopen.
• 1:56:47
  Speaker 3: Now. I don't know who this person is, but the
• 1:56:55
  Speaker 3: last I will tell you you no longer walk naked.
• 1:57:01
  Speaker 3: I'm sorry, I'm sorry. Where's that person? You saw yourself
• 1:57:05
  Speaker 3: naked in the dream? I'm sorry? Where's that person coming?
• 1:57:12
  Speaker 3: Three of you?
• 1:57:14
  Speaker 2: Stand?
• 1:57:14
  Speaker 4: Just stand here, just stand here, don't worry. Can you
• 1:57:16
  Speaker 4: let me take the puppet up you saw yourself naked
• 1:57:21
  Speaker 4: in the dream? Just stand there, Just stand there, Just
• 1:57:23
  Speaker 4: stand there, just stand there, Just stand there. Thank you,
• 1:57:27
  Speaker 4: Lord Jesus. Stand behind them. I don't know where the
• 1:57:31
  Speaker 4: pastors are organized this in for me. No, you can't
• 1:57:35
  Speaker 4: stand where you are.
• 1:57:36
  Speaker 3: I'll just see you.
• 1:57:36
  Speaker 4: Betty wants to live to your hand so I can
• 1:57:38
  Speaker 4: see you bid. They wants to live to and as
• 1:57:40
  Speaker 4: I pray, the power of God is going to eat you,
• 1:57:43
  Speaker 4: so it's a different one. I stretched my hands towards you,
• 1:57:48
  Speaker 4: and I cast out the foul spirit of darkness. Nakedness
• 1:57:54
  Speaker 4: is shame. Therefore I decreet a night, I repuke and
• 1:58:00
  Speaker 4: send into darkness the spirit of ship.
• 1:58:02
  Speaker 3: Get out from my right. Okay, to my left. Let
• 1:58:15
  Speaker 3: the wind of the Holy gooes move.
• 1:58:18
  Speaker 4: Touch them, touch them, touch them, touch them, touch them,
• 1:58:22
  Speaker 4: touch them, touch them. No more affliction. That which looks
• 1:58:31
  Speaker 4: like naked nice ends here for somebody are the manifestation
• 1:58:38
  Speaker 4: of that is near success syndrome. Here the world of
• 1:58:41
  Speaker 4: the Lord, it is broken. Finally you have seen the
• 1:58:49
  Speaker 4: hand of that. Butto energiesus live.
• 1:58:57
  Speaker 3: It is done. Go back handry choice and give God
• 1:59:04
  Speaker 3: prease it's dark.
• 1:59:15
  Speaker 4: Quickly before I leave. Now, everyone get up on your feet,
• 1:59:18
  Speaker 4: lift up your hands. We have done something really important tonight,
• 1:59:24
  Speaker 4: and you're about to see the manifestation before I pray
• 1:59:29
  Speaker 4: this prayer quickly, before I pray this last prayer, quickly.
• 1:59:32
  Speaker 4: If you are in this meeting and you have not
• 1:59:35
  Speaker 4: given your life to Christ Jesus, run out now quickly,
• 1:59:39
  Speaker 4: so as we pray this important prayer, you are ready
• 1:59:41
  Speaker 4: in the family of God. If you have not given
• 1:59:45
  Speaker 4: your life to Christ. Run out now quickly. Let's quickly
• 1:59:49
  Speaker 4: help you wherever you are. Choice, don't stop coping. Come, come, come, come,
• 1:59:55
  Speaker 4: come to Jesus. They ought to end, to finish out
• 1:59:59
  Speaker 4: your faith. Come come, he's calling you. You are making
• 2:00:05
  Speaker 4: that false step that nobody took in that lineage. You
• 2:00:10
  Speaker 4: are stepping out like the sons of Ruben did and
• 2:00:14
  Speaker 4: and the Curls in their lineage.
• 2:00:16
  Speaker 3: Come make a.
• 2:00:18
  Speaker 4: Ball the clavation for Jesus. Make a ball the clavation.
• 2:00:23
  Speaker 4: Stand for him, stand with him, stand in him. You
• 2:00:28
  Speaker 4: are still there. Come, don't hurt in your heart. Don't
• 2:00:32
  Speaker 4: be a big boy, don't be a big girl.
• 2:00:34
  Speaker 3: Step out and identify with Jesus.
• 2:00:42
  Speaker 4: Listen, you came with a babe that you are committing
• 2:00:48
  Speaker 4: to sing together. Leave the babe and walk out or
• 2:00:52
  Speaker 4: walk out together, and so meets that relationship, on that accountability.
• 2:00:59
  Speaker 3: So we can help you. But come, don't be too
• 2:01:02
  Speaker 3: ashamed and too contempt to sit down.
• 2:01:05
  Speaker 11: Come come, come to Jesus, Come to Jesus, Come to Jesus,
• 2:01:17
  Speaker 11: Come to Jesus.
• 2:01:18
  Speaker 3: Come come, he.
• 2:01:21
  Speaker 4: Said, come on to me. All you that label, and
• 2:01:24
  Speaker 4: I have your leaden and I will give you rest come.
• 2:01:28
  Speaker 4: That's where real rest is. Thank you, Lord Jesus. Lift
• 2:01:35
  Speaker 4: your hands.
• 2:01:36
  Speaker 3: Slightly and say after me, Lord Jesus said again, Lord Jesus,
• 2:01:42
  Speaker 3: I believe that you came into this world to die
• 2:01:47
  Speaker 3: for my sins.
• 2:01:48
  Speaker 4: I believe that you died for my sins. I also
• 2:01:52
  Speaker 4: believe that you rose on the third day for my justification.
• 2:01:57
  Speaker 4: Today I confess you, ask my Lord and save your
• 2:02:04
  Speaker 4: and I accept these gifts.
• 2:02:07
  Speaker 3: Of eternal life in Jesus' name.
• 2:02:10
  Speaker 4: Amen, if you have said that prayer, the most important
• 2:02:15
  Speaker 4: transition has taken place.
• 2:02:21
  Speaker 3: You may not feel it, but it has happened. Now
• 2:02:26
  Speaker 3: where are our pastors? We have just to my right,
• 2:02:29
  Speaker 3: and I want to be very fast with them. What
• 2:02:31
  Speaker 3: we need is a documentation of your name and number.
• 2:02:34
  Speaker 3: Is that okay?
• 2:02:35
  Speaker 4: So we can be able to follow your follow up briefly,
• 2:02:38
  Speaker 4: top your name, your number so we can be in
• 2:02:40
  Speaker 4: touch with you. Let's give Jesus a big, bigger, bigger.
• 2:02:49
  Speaker 4: Don't stop clapping. There's this song that's coming to my house.
• 2:03:04
  Speaker 4: Let you that's a song. That's a song for the moment.
• 2:03:11
  Speaker 3: That's a song.
• 2:03:12
  Speaker 12: That's a song, that's a song. Racy Western Nest out
• 2:03:23
  Speaker 12: the side of line. Hey, hey, ever pouring.
• 2:03:29
  Speaker 2: It out of the game. Sub line you the lie
• 2:03:35
  Speaker 2: that makes my face shine right.
• 2:03:38
  Speaker 13: Subride, And as I look at your face, I'll be calm.
• 2:03:44
  Speaker 2: The line time immother bird number song m.
• 2:04:00
  Speaker 4: A man him mother stimmd.
• 2:04:10
  Speaker 3: Man it molder.
• 2:04:15
  Speaker 2: A good man in Let.
• 2:04:22
  Speaker 4: Welcome, cool man, stim let down.
• 2:04:31
  Speaker 3: M mon.
• 2:04:37
  Speaker 13: Signing him up, let him let down like as com
• 2:04:52
  Speaker 13: me moland man ambler.
• 2:05:14
  Speaker 3: Amen. Now lift your hands.
• 2:05:18
  Speaker 4: Everyone, on the account of the activities that has gone
• 2:05:23
  Speaker 4: on on this ground, we can now take certain authorities.
• 2:05:30
  Speaker 3: Now it's gonna be very brief, but yet very intense.
• 2:05:35
  Speaker 4: All eyes closed, because God's children tonight have learned the
• 2:05:40
  Speaker 4: world of God, approporated the blood, and harked for mercy
• 2:05:45
  Speaker 4: in certain areas, on behalf of families, on behalf of lineages,
• 2:05:49
  Speaker 4: on behalf of bloodlines. Therefore, tonight I stand on the
• 2:05:55
  Speaker 4: authority of the finished walks. Listen, I suck every strange
• 2:06:02
  Speaker 4: spirit that has been taken on the duty of afflicting lives,
• 2:06:08
  Speaker 4: afflicting families, afflicting destinies. Therefore I charge you now thou
• 2:06:16
  Speaker 4: foul spirits of darkness, the foul spirit of deception, the
• 2:06:22
  Speaker 4: foul spirit of affliction.
• 2:06:25
  Speaker 3: At the count of three, get out.
• 2:06:27
  Speaker 4: Of them one two three, get out, Yes, oh yes,
• 2:06:41
  Speaker 4: get out, get out. Live your marriage, live your marriage,
• 2:06:46
  Speaker 4: live your health. Get out, get out, get out, get out,
• 2:06:50
  Speaker 4: live your business.
• 2:06:51
  Speaker 3: Get out, get out, get out, get out, get out.
• 2:07:03
  Speaker 3: All over this place.
• 2:07:06
  Speaker 4: I sucked those spirits from where they have been operating before,
• 2:07:13
  Speaker 4: in the name of Jesus.
• 2:07:15
  Speaker 3: Christ of Nazareth.
• 2:07:19
  Speaker 4: Out one two, three of them spirits called delay, you
• 2:07:31
  Speaker 4: have operated legally before, but not again, not again, not again,
• 2:07:36
  Speaker 4: not again.
• 2:07:36
  Speaker 3: Get out, get out, one two three, get out.
• 2:07:46
  Speaker 2: Here is.
• 2:07:50
  Speaker 3: The spirit called pain an affliction. It looks as though
• 2:07:56
  Speaker 3: everywhere you turn it ends in pain. Even of them.
• 2:08:00
  Speaker 4: I count to seven, you fould spirit of Duglas one two, three, four, five,
• 2:08:06
  Speaker 4: six seven, Get out, get out, get up, get out,
• 2:08:09
  Speaker 4: get out.
• 2:08:14
  Speaker 2: Out.
• 2:08:15
  Speaker 4: Loser, loser, loser, loser, loser, let her go, get out,
• 2:08:20
  Speaker 4: lose him, let it go, get out.
• 2:08:28
  Speaker 3: Silence that spirit the champions and.
• 2:08:41
  Speaker 4: Hide behind lock, perpetual lock, painful lock, serious lock. It
• 2:08:46
  Speaker 4: looks as those doors has been shot. Everyone going through
• 2:08:53
  Speaker 4: that harborway condition, that seven spirit responsible for debt, that's everywhere.
• 2:09:02
  Speaker 4: At the count of three, pack your Lord and lose
• 2:09:04
  Speaker 4: them now one, two, three, couch.
• 2:09:17
  Speaker 3: Let the power of the holygoes move across this place.
• 2:09:24
  Speaker 4: The spirit responsible for informity, sicknesses, sicknesses, sicknesses.
• 2:09:32
  Speaker 3: I'm seeing.
• 2:09:34
  Speaker 4: I'm seeing a woman watch me online with a child
• 2:09:37
  Speaker 4: whose leg is twisted, a child whose leg is twisted
• 2:09:41
  Speaker 4: by the power. In the name of Jesus, that leg
• 2:09:44
  Speaker 4: is straightening out. Listen, Kidney infection is healed. Kidney infaction
• 2:09:51
  Speaker 4: is healed. Bad liver condition is first. In the name
• 2:09:57
  Speaker 4: of Jesus. This is a very terrible lungs. We're prettying difficulty.
• 2:10:04
  Speaker 4: This is a bad lungs. I degree under clare even now,
• 2:10:08
  Speaker 4: even now, receive bad.
• 2:10:10
  Speaker 3: New lungs now Here.
• 2:10:14
  Speaker 4: This that which has made it impossible for money to
• 2:10:18
  Speaker 4: stand your hands, it has broken and shut out to pieces.
• 2:10:26
  Speaker 8: The night face is gone. Welcome to any day. It's
• 2:10:47
  Speaker 8: everywhere there I go, I carry like.
• 2:11:01
  Speaker 13: He's everywhere, and I go, Hey.
• 2:11:08
  Speaker 2: I candy like as I can.
• 2:11:14
  Speaker 3: I'm not no, my not, it's everywhere.
• 2:11:16
  Speaker 4: I like you.
• 2:11:24
  Speaker 14: He molly more, he know me new.
• 2:11:33
  Speaker 4: Where I'm.
• 2:11:37
  Speaker 14: Hen You shine your life going on?
• 2:11:43
  Speaker 2: Who I can save my as call.
• 2:11:54
  Speaker 14: Molan modynah you day shiney.
• 2:12:08
  Speaker 3: Like now listen.
• 2:12:26
  Speaker 4: The Los said, will tell you, he said, when I
• 2:12:29
  Speaker 4: asked you to come, I wasn't joking with you as
• 2:12:36
  Speaker 4: touching that which you have fought and fought and has
• 2:12:40
  Speaker 4: refused to leave. Indeed, truly it's gone.
• 2:12:49
  Speaker 3: That one. Though it is gone, it is a new day,
• 2:12:54
  Speaker 3: and we have reasons to rejoice. It's a new days,
• 2:12:58
  Speaker 3: a new day.
• 2:13:03
  Speaker 1: The message you just listen to is sponsored by the
• 2:13:06
  Speaker 1: Friends and Partners of Family. Lazarus Apostolic Ministries arecumenical Flame.
• 2:13:11
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• 2:13:14
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• 2:13:18
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