Latest / Apostle Lazarus Femi / Word Immersion; The Spiritual Man (Part 2)

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Word Immersion; The Spiritual Man (Part 2) · Apostle Lazarus Femi

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  Speaker 1: In a world longing for truth and spiritual direction. The
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  Speaker 1: Word of God stands as a beacon of hope and
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  Speaker 1: a voice of divine authority. Dive into the prolific apostolic
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  Speaker 1: and prophetic teaching ministry of Apostle Family Lazarus. Raise up
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  Speaker 1: as you embark on the journey of healing, transformation and revival.
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  Speaker 1: Receive insights to navigate tough times. This is Family Lazarus.
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  Speaker 1: Apostolic ministry is ecumenical flame.
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  Speaker 2: Tonight is going to be very, very practical, and it's
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  Speaker 2: gonna be exactly what you've been needing for, what you've
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  Speaker 2: been looking for, all right, exactly what you need. Yes,
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  Speaker 2: so so many questions in your heart will be answered
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  Speaker 2: for the teaching tonight. Is that okay? So in the
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  Speaker 2: next couple of minutes, I want to stop praying the
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  Speaker 2: holygoes together. Are you ready? Let's pray loud and clay
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  Speaker 2: tongue scoochie, Let's bring the holy goods. Let's braind the
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  Speaker 2: holy boots. Oh we bless your HOLDI names jeez, pray
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  Speaker 2: tongue stray, no the tongue saying there are good saying there,
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  Speaker 2: say the rules. Pray another tom spray another tom spray
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  Speaker 2: a nother tongues. Come on, pay you know yourselves are
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  Speaker 2: most of the trades.
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  Speaker 3: Pray now the holy girls, thank you Lord Jesus. Ray
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  Speaker 3: one more minute, one more minute. Pray, very very pray, pray, prayer, prayer, prayer, prayer,
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  Speaker 3: prayer time talking about little good ship. There go see.
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  Speaker 2: Oh yes, spread the holdie go.
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  Speaker 3: You have won.
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  Speaker 2: More minute.
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  Speaker 4: Raid the holdigo, read the holy do praid the holigo. Oh,
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  Speaker 4: thank you love.
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  Speaker 2: And Jesus Mighty names. Well, pray we receive wisdom, we
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  Speaker 2: receive insights and help tonight in Jesus' mighty name. Let's
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  Speaker 2: give Jesus a big, big, big g all right, please,
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  Speaker 2: you made the seated. I'm not also ready for the
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  Speaker 2: world today, so I'm just gonna go straight up teaching.
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  Speaker 2: All right. If you miss the first class that you join,
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  Speaker 2: you follow it online and then so you can catch up.
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  Speaker 2: Romance chapter number eight. We started reading from Romance chapter
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  Speaker 2: by eight. So I'm going to start reading from verse
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  Speaker 2: one the Romance chapter number eight. We'll start reading from
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  Speaker 2: verse one for now are you are you there? There
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  Speaker 2: is therefore now no condemnation to them which are in Christ.
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  Speaker 2: Jesus will walk not after the flesh, but after the spirit,
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  Speaker 2: that is, those who are not walking in the flesh.
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  Speaker 2: I love the way the Amplifier puts it. Therefore there
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  Speaker 2: is now no condemnation nord judging guilty of Rome. For
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  Speaker 2: those who are in Christ Jesus will live and walk
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  Speaker 2: not after the dictates. The word dictates is the word
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  Speaker 2: demands of the flesh, but after the dictate of the spirit.
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  Speaker 2: Now look adverse two. For the love of the spirit
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  Speaker 2: of life in Christ, Jesus has made me free from
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  Speaker 2: the love of sin and death. Now, for what the
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  Speaker 2: law could not do in that it was a week
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  Speaker 2: through the flesh. God sends his own son in the
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  Speaker 2: likeness of simple flesh, and for seeing condemned sin in
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  Speaker 2: the flesh, that the righteousness of the Law might be
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  Speaker 2: fulfilled in us, who walk not after the flesh, but
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  Speaker 2: after the spirit. For day that after the flesh, do
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  Speaker 2: mind the things of the flesh. Now you must understand
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  Speaker 2: that the world flesh there is not describing flesh and blood.
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  Speaker 2: The world flesh there is describing the nature of sin.
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  Speaker 2: It describes the unruly nature, the nature of sin. And
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  Speaker 2: that's the nature that a person who has not accepted
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  Speaker 2: the life of Christ, as the one who has accepted
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  Speaker 2: the life of Christ doesn't have that nature. At salvation
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  Speaker 2: it was an exchange.
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  Speaker 3: It is not.
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  Speaker 2: An upgrade. It is exchanged life. It took away the
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  Speaker 2: nature of flesh. Are you here and give us the
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  Speaker 2: nature of righteousness. The nature of righteousness is not by efforts.
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  Speaker 2: It is a gift. That is where have been giving
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  Speaker 2: the nature with which we can stand right before God.
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  Speaker 2: Not about our own merit, but by what Christ did.
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  Speaker 2: Do you understand that now when you have that nature,
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  Speaker 2: the nature ought to reflect in your life, to influence
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  Speaker 2: you to do what is right. But doing what is
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  Speaker 2: right does not upgrade your right us natural It is
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  Speaker 2: a gift. Day that are after the flesh, that is
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  Speaker 2: the nature of sin. Do mind the things of the flesh,
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  Speaker 2: But day that after the spirit right the things of
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  Speaker 2: the spirit. Now Verse six now says to be cannally
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  Speaker 2: minded is what is dead, and to be spiritually minded
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  Speaker 2: is life and peace. The amplified translation says, now the
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  Speaker 2: mind of the flesh, which is sense and reason without
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  Speaker 2: the Holy Spirit, it's death. Now showed us that death
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  Speaker 2: that comprises all myseries, both trees myseries arising from sin,
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  Speaker 2: both here and hereafter. So let me explain. There are
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  Speaker 2: mysteries that came from sin. One of those mysteries is sickness.
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  Speaker 2: By one man, Sin entered the world and death to
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  Speaker 2: sin and sickness is actually a product of the nature
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  Speaker 2: of death what the simple touches. And although I'm not
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  Speaker 2: supposed to introduce this now, but I can touch it.
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  Speaker 2: If you understand what it means to live by the
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  Speaker 2: nature of the spirit you actually ought. Not if you
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  Speaker 2: don't understand that, you don't even understand what eternal life is.
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  Speaker 2: Because this is the life he said, this is eternal
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  Speaker 2: life that you may know him. So it's in knowledge.
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  Speaker 2: You walk in the reality of that life to the
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  Speaker 2: degree of the knowledge you have accessed, and you must
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  Speaker 2: understand it is life in quality and quantity like God
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  Speaker 2: has it. It is in quality and quantity. What Christ
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  Speaker 2: came to give you was not less than what Adam had.
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  Speaker 2: And it is amazing. Now you can study life of
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  Speaker 2: the addamn that felt that even after the falling nature
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  Speaker 2: of the man, it took him close to a thousand
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  Speaker 2: years to learn to die. Because you, if you are
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  Speaker 2: not careful, you, an average person, is programmed to die.
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  Speaker 2: Your environment tells you. The things that you see tells
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  Speaker 2: you you see because if you will understand this life,
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  Speaker 2: then you'll understand that there is no scientific discovery without
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  Speaker 2: the help of God. In fact, there is no science
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  Speaker 2: without God because both your principles of aerodynamics, the dynamics,
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  Speaker 2: whatever it is you are to all the dynamics are
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  Speaker 2: built on existing laws that are predicated on God's faithfulness.
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  Speaker 2: The fact that there is a God who doesn't shift
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  Speaker 2: is the reason why you can't build around that law.
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  Speaker 2: Are you feel I'm saying, what's medicine? Your studying? What
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  Speaker 2: God created? What are you trying to come in anatomy?
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  Speaker 2: What exists? I do want that created the nerves, the bones,
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  Speaker 2: the spines and everything. Talk to me, now you study
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  Speaker 2: what God did is the first soldier. He operated on
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  Speaker 2: Haddam and closed him. There was no scar.
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  Speaker 1: Mm hmm.
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  Speaker 2: Are you feel I'm saying it's the first. So you
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  Speaker 2: can't trace many things to him. You want to understand
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  Speaker 2: some of these things, go to the Book of Job
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  Speaker 2: seeing questions. God is asking, let's look at it again,
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  Speaker 2: Romance Chaptain by eight, verse five, Romans eight five. Let's
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  Speaker 2: read this bit by bit for day. Okay, no Verse six. Now,
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  Speaker 2: for to be candally minded is dead, but to be
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  Speaker 2: spiritually minded is life and peace. So I'm gonna take
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  Speaker 2: life and I'm gonna take peace. But let's read this
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  Speaker 2: in amplified translation. For to be candally minded, okay, Now
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  Speaker 2: the mind of the flesh. So in other words, a
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  Speaker 2: canal man is a man who has a mind but
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  Speaker 2: is not a ruled by the spirit. M h okay,
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  Speaker 2: let me show you how the canal mind works. Come,
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  Speaker 2: John fast Year, I need a strong man. Somebody will
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  Speaker 2: certain you go to gym. Now we'll bive you, coach.
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  Speaker 2: Whatever I have to him is your responsibility. Stunt four,
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  Speaker 2: go back, she's back a bit. Fall again, Now hold on, okay,
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  Speaker 2: fall again? Then let him hold you. You see, this
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  Speaker 2: is what faith looks like. This is what life and
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  Speaker 2: peace looks like. A canal mind can't trust this process
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  Speaker 2: because how can you trust who you can see? Can't?
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  Speaker 2: And that's why, as we continue reading, we see that
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  Speaker 2: canalit is enmity towards God. A canal man can receive
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  Speaker 2: because for without faith, which is the ability to fall
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  Speaker 2: into his arms, to trust yourself that he has my back,
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  Speaker 2: it is impossible to please God. God will not be
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  Speaker 2: pleased until you can trust him with your life. So
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  Speaker 2: the reason why canality is dangerous is because the canal
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  Speaker 2: mind is not conscious of the person of God, not
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  Speaker 2: conscious of his person. Rather is more conscious of his environment,
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  Speaker 2: more conscious of his surrounding, more conscious of the things
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  Speaker 2: that can be seen, felt, and touched. So, when it
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  Speaker 2: comes to the reality of the spirit, anything you tell
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  Speaker 2: a man who was this canal mind is flying over
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  Speaker 2: his head because how can I trust? It's smart? But
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  Speaker 2: you know, the virtuality is not smartness, it's faith. The
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  Speaker 2: jaws shall live by faith, and faith is very stupid.
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  Speaker 2: Faith doesn't make sense. You have to explain why are
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  Speaker 2: the Abrahams do not sleep with Agar? Seeing you go chideless?
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  Speaker 2: Canal mind tells you help yourself first, because so you know,
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  Speaker 2: go carry last. M hmm. The canal mind is conscious
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  Speaker 2: of deadlines, deadlines deadlines both biological, financial, and all that.
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  Speaker 2: Whatever is in the realm of the physical is conscious
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  Speaker 2: of it. But the spiritual man is conscious of God
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  Speaker 2: and knows that God can string time, he can expand
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  Speaker 2: the principles of time. The reason why this guy has
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  Speaker 2: a life and peace is because he knows whom he's believed.
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  Speaker 2: This guy doesn't have peace. Everything threatens him because of
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  Speaker 2: the realm that is more aware of. If care is
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  Speaker 2: not taking sitdom, you may see yourself browsing the internet
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  Speaker 2: and just checking different things that makes people seek. You
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  Speaker 2: may see yourself just browsing the internet, checking differently and
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  Speaker 2: make people see it just browsing about cancer, browsing about diabeties,
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  Speaker 2: brows in about and you're not doing so for information.
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  Speaker 2: You are doing so because that your consciousness. In the
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  Speaker 2: same way spiritual man is touching the world of life
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  Speaker 2: and he's eating it. Look ot what the Bible says
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  Speaker 2: in John chapter number six, John chapter number six. Let's
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  Speaker 2: start reading from verse six to one, John chapter number six.
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  Speaker 2: If you're there, say amen, okay, let me just jump
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  Speaker 2: the baits to verse sixty three. John six, verse sixty three.
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  Speaker 2: Let's fait together. I wanted three go. It is the
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  Speaker 2: spirit that quickness the flesh profits nothing. The words and
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  Speaker 2: I speak on to you the air spirits and their life.
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  Speaker 2: Say it again, the words that I speak on to
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  Speaker 2: you the air spirits. Now go to Hebrew self number
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  Speaker 2: eleven less seven, US one quickly Ebus eleven one to three, quickly,
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  Speaker 2: quickly quickly itbus eleven one to three. Now faith is
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  Speaker 2: the substance of things, for the evidence of things, not
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  Speaker 2: saying yes, for by it the earth that's obtain the
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  Speaker 2: good report Yes, true faith. We understand that the worlds
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  Speaker 2: were framed by the word of God, so that the
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  Speaker 2: things which are seen are not made from the things
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  Speaker 2: which do appear. So we understand truth faith that the
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  Speaker 2: world has creative ability. But we also understand truth faith
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  Speaker 2: the world doesn't create life. The word is life. You
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  Speaker 2: know what that means. It means I'm more alive to
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  Speaker 2: the degree that I find the word. Now, you may
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  Speaker 2: not understand the concept of being more alive. Let me explain.
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  Speaker 2: All right, So because you've been dealing more recently with
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  Speaker 2: cases and drug use and drug abuse, and some people
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  Speaker 2: say that when I take that thing, it just makes
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  Speaker 2: me more alive. I man, you have found yourself in
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  Speaker 2: moments where you were studying God toward or you were
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  Speaker 2: in church on that message. Then it was like the
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  Speaker 2: things that were not clear in started becoming clear instead
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  Speaker 2: having clarity. Talk to me, now, so that's life. It's
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  Speaker 2: ventilating your mind. There's clarity in the same way if
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  Speaker 2: you sit in the seat of the scornful. You start dying.
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  Speaker 2: You know why, because you start becoming aware of things
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  Speaker 2: that are not godly. The word that I speak on you,
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  Speaker 2: they are spirits, they are spiritual, and then those words
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  Speaker 2: they are also alive. Then we understand that truth faith.
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  Speaker 2: The worlds were framed by the word of God. God
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  Speaker 2: did not hide the howl. What did you tell a Brahman, Sarah,
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  Speaker 2: change your names, confess with your mount If you have
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  Speaker 2: faith as small as the grain of mustard seeds, you'll
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  Speaker 2: tell this mountain be removed and cast to the sea.
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  Speaker 2: And the mountain will removed and cuts to the seed.
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  Speaker 2: And I've told you that what you should focus on
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  Speaker 2: is not the size of the seed, but the fact
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  Speaker 2: that it is a seed meant that if you have
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  Speaker 2: a faith that can grow, you will move any situation.
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  Speaker 2: Men that you don't see Listen, you don't need to
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  Speaker 2: have perfect faith when you start keep growing and are
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  Speaker 2: you feel I'm saying there, And that's why you need
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  Speaker 2: to have the right company, Because the first time you
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  Speaker 2: are saying something, even you don't believe it. Fact, sometimes
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  Speaker 2: some things happen and I'm like, okay, but you have
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  Speaker 2: to speak God's word. You see the world of faith
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  Speaker 2: in your mouth is as potent as God talking. It's
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  Speaker 2: as potent as God talking. You see, you will get
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  Speaker 2: what service is you say. You haven't encounter that principle.
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  Speaker 2: You will get what you say. Look at your business
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  Speaker 2: and say why, why? Why is is gonna be tough?
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  Speaker 2: Why is London tough? Why is the top place to be?
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  Speaker 2: It's gonna be tough because you are actually setting in
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  Speaker 2: motion the principles that you are gonna live by. You
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  Speaker 2: are setting your I won't cuibit in motion. I've told
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  Speaker 2: you that words sigh energies, words sigh energies. Now, when
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  Speaker 2: Job lost everything, he said what I feared as finally come,
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  Speaker 2: meaning that even while you were seeing Job that things
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  Speaker 2: were fine, at some point it got to a point
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  Speaker 2: where he was looking at everything and he was afraid
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  Speaker 2: of losing everything. If you will be very honest with yourself,
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  Speaker 2: your losses will always be around what you will be
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  Speaker 2: afraid of losing. Yes, true, always going to be about it.
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  Speaker 2: Now let's continue that scripture because I need to show
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  Speaker 2: you some things. Are you with me or are you tired? Already?
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  Speaker 2: You're learning something right now? Look at this So in
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  Speaker 2: John see it says the spirit that quickness, the spirit
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  Speaker 2: that quickness. The flesh profits nothing. The words that I
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  Speaker 2: speak to you their spirits and their life. Death is
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  Speaker 2: a realm Okay, life is also another m Look at
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  Speaker 2: the way Isaiah puts it, Isaiah chapter number fifty five,
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  Speaker 2: which is a scripture we read on Monday. Are you
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  Speaker 2: a me Isaiah fifty five? Look at the description again?
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  Speaker 2: Can I have two guys? Isaiah fifty five? Verse nine,
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  Speaker 2: I need somebody to pass out. I need to head
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  Speaker 2: on the floor. Just no way, slow motion. Now look
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  Speaker 2: at this scripture. Yeah, that's a two way to die.
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  Speaker 2: Isa fifty five. Now you come stand there are fifty
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  Speaker 2: five verse nine. As the heavens are head and the head,
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  Speaker 2: So are my ways haird and your ways and my
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  Speaker 2: word thoughts than your thoughts. Put that scripture side by side.
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  Speaker 2: Wait some certain number two if you can't put his
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  Speaker 2: side by side. So why are they eat in the rings?
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  Speaker 2: The kings of the hearth gathered themselves together and their rulers.
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  Speaker 2: They counseled against the Lord and against annoyted saying, let
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  Speaker 2: us break their bands and cast their cords asunder. But
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  Speaker 2: either sit in the heavens, I laugh. This guy here
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  Speaker 2: is saying, I'm in trouble. This guy here is in laughing.
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  Speaker 2: He's sorry, he's laughing. As the heaven is haird than
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  Speaker 2: the heads, so's my ways, heird and your waist. If
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  Speaker 2: somebody dies, people gather around the person. They are willing,
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  Speaker 2: they are moaning, they are calling the person's name. The
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  Speaker 2: body is dead, but yeah, the fellow is far away.
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  Speaker 2: That the stance between the dead and the living is
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  Speaker 2: not in kilometers, it is in the realms. That distance
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  Speaker 2: between a spiritual man and a candal man is not kilometers,
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  Speaker 2: it is realms. So what that means is they are
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  Speaker 2: not operating in the same frequency. Let me give you
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  Speaker 2: one more explanation. As we're speaking here now, there are
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  Speaker 2: signals passing through this place for you to watch boxing match,
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  Speaker 2: for you to watch football. Today's today's Wedness day. There's
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  Speaker 2: a match today which club spiritual man. So if you wonder,
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  Speaker 2: what all you have to do to see is to
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  Speaker 2: bring what can tap into a frequency that already exists.
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  Speaker 2: Your decoders is not what brings the frequency. It turns
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  Speaker 2: into an existing frequency. And that's why we have bandwidth.
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  Speaker 2: There are regions that the frequency doesn't exist. What I'm
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  Speaker 2: simply saying is there are things available in the spirit.
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  Speaker 2: A canal man does not have what it takes to
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  Speaker 2: tap into them. You can be seated and because you
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  Speaker 2: are alive in your spirit, you tap into a frequency
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  Speaker 2: of what God is said to do in the midst
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  Speaker 2: of chaos. Will break out and enjoy because of a
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  Speaker 2: frequency that you have the ability to up into. Are
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  Speaker 2: you feel what I'm saying here, It's the frequency a
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  Speaker 2: canra man plants. Sometimes you are seated in charge and
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  Speaker 2: something just passed through your mind. You have my God,
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  Speaker 2: you just see a new possibility. You just see something
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  Speaker 2: you have you have you been at that point before
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  Speaker 2: and in the same light, if you are not full
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  Speaker 2: of the spirit, you might not even know things that
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  Speaker 2: a personal And I give another illustration. Now, okay, you
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  Speaker 2: can't wake up. Let's give me a began topons both
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  Speaker 2: of you talking about the canal man and the spiritual man.
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  Speaker 2: I wreck my phone and I say, I send him message,
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  Speaker 2: And I send him a message. I have fifty thousand
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  Speaker 2: dollars for the first person to report to my office
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  Speaker 2: by seven pm tonight, and I send it to him,
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  Speaker 2: and I send it to you. At the same time.
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  Speaker 2: But it's not online and is online, I've sent the message.
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  Speaker 2: The one who is online gets it. The one who
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  Speaker 2: is not online will get it. But the chius is going.
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  Speaker 2: So the Bible says, walk in the spirit, that is,
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  Speaker 2: be on line with God. There are things that have
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  Speaker 2: been communicated. Part Turn to the right, turn to the left.
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  Speaker 2: You hear voice behind you say this is the way
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  Speaker 2: you walk in it. If you are not in the spirit,
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  Speaker 2: you will be behind. Because there are things God released
• 27:10
  Speaker 2: that you never caught, and you feel God is bad
• 27:13
  Speaker 2: towards you, but He actually released them. But you are
• 27:15
  Speaker 2: not online. When we pray, look at the way they
• 27:22
  Speaker 2: amplified puts jud verse twenty. Sometimes you might just feel
• 27:25
  Speaker 2: you understand what the Bible is saying there. Look at
• 27:27
  Speaker 2: the way the amplified translation put ju verse twenty. But you, beloved,
• 27:30
  Speaker 2: build up yourself most oliferid praying and the way it goes.
• 27:33
  Speaker 2: But look at the way they amplified. Can they give
• 27:35
  Speaker 2: me the amplified rendition of jud verse twenty. But all right,
• 27:41
  Speaker 2: but you belove, build up yourselves founded on your most
• 27:44
  Speaker 2: only faild make progress right like an edifice. I have
• 27:51
  Speaker 2: prayer in the Holy Spirit. I love you. I don't
• 27:54
  Speaker 2: know where you grew up. But use the kind of
• 27:58
  Speaker 2: antenna that somebody they have to hang on the poll
• 28:01
  Speaker 2: and somebody will be rolling the pool at anton and
• 28:04
  Speaker 2: say you don't show. You say show. When you want
• 28:10
  Speaker 2: to put such antennas, you need to put them higher
• 28:13
  Speaker 2: so they can tap into an existing frequency. When you
• 28:16
  Speaker 2: rise higher, you can tap into things at the level
• 28:20
  Speaker 2: that there's low. You see the problem. When you rise higher,
• 28:23
  Speaker 2: you see what God has sorted. That's why people that
• 28:25
  Speaker 2: are in the street and those whore in the flesh,
• 28:27
  Speaker 2: they haven't seen the same thing. They can't make sense
• 28:30
  Speaker 2: to each other. See, you are the one struggling to
• 28:32
  Speaker 2: make sense to people who are not in your frequency.
• 28:36
  Speaker 2: You wonder why they don't understand you, and please see
• 28:39
  Speaker 2: them for a moment. And that's why it is very
• 28:41
  Speaker 2: It's a dangerous scene in marriage if one person is growing,
• 28:45
  Speaker 2: but that person is not growing while you are sensors
• 28:47
  Speaker 2: to tire a cairal's time that is coming because this
• 28:49
  Speaker 2: one is not growing. That is the time the fellow
• 28:52
  Speaker 2: responds wrongly to something and the both of you can
• 28:55
  Speaker 2: miss the season. Are you learning something? I'm trying to
• 29:07
  Speaker 2: show you some things here. Now go back because we
• 29:12
  Speaker 2: are still in that the Romance, chapter number eight, verse
• 29:15
  Speaker 2: five and six. So go back to that scripture. Now
• 29:23
  Speaker 2: there are aspects of these teachings that I have to
• 29:26
  Speaker 2: vield into because once we understand those aspects, not only
• 29:31
  Speaker 2: will we walk in the reality of that life, we
• 29:34
  Speaker 2: can't give it. We are not made after the order
• 29:39
  Speaker 2: of the first Adam, which is a living soul. You
• 29:43
  Speaker 2: are made after the order of the second Adam, which
• 29:45
  Speaker 2: is a life giving spirit. It means that not only
• 29:47
  Speaker 2: do you have life, you can impact it. You can
• 29:55
  Speaker 2: give that life to a dead business. You can give
• 29:59
  Speaker 2: that life to a dead organization. You can give that
• 30:02
  Speaker 2: life to a dead mind. You can give this is
• 30:05
  Speaker 2: I've taught in schools, and while I was in I
• 30:12
  Speaker 2: had a learning disorder in my early days, so I
• 30:16
  Speaker 2: couldn't learn on time, I couldn't read, I couldn't do
• 30:20
  Speaker 2: many things on time. But finally I caught up, so
• 30:29
  Speaker 2: and the subject I hated the most became my best subject.
• 30:32
  Speaker 2: Everyone I ever taught Matt in secondary school became the
• 30:36
  Speaker 2: best in their schools. Because we have what it takes
• 30:42
  Speaker 2: to revive a dead mind. That if you're a class
• 30:47
  Speaker 2: teacher you can't teach by the annoyting to make the
• 30:52
  Speaker 2: most complex things simple. You feel what I'm saying it?
• 31:00
  Speaker 2: Say again, I have life. Say it again. I have life.
• 31:05
  Speaker 2: I have it more abundantly. Okay, say it again. I
• 31:08
  Speaker 2: can give life. Now let us think bay say it again.
• 31:14
  Speaker 2: I can give life. I can impart life as I'm
• 31:20
  Speaker 2: teaching to you, and I'm imparting life. Do you know
• 31:25
  Speaker 2: you can sit somewhere and sense in your spirit that
• 31:30
  Speaker 2: something is wrong with the person and just have body
• 31:34
  Speaker 2: contact with the person and say I release life, and
• 31:38
  Speaker 2: you actually have released life. You can release virtue. The
• 31:43
  Speaker 2: reason why Jesus said someone touched me when the woman
• 31:47
  Speaker 2: with this show of blood told him said because virtue
• 31:49
  Speaker 2: left me was because it was consource of virtue. May
• 31:54
  Speaker 2: if you don't know that virtue can also leave you
• 31:55
  Speaker 2: through gossip. Virtue can leave you through offense. Virtue can
• 32:01
  Speaker 2: leave you true anger. Oh yes, when you get into
• 32:05
  Speaker 2: those things, you lose virtue. But virtue is supposed to
• 32:09
  Speaker 2: leave true impartition. So let me tell you a story.
• 32:16
  Speaker 2: When I started reading about the annoyting, read books like
• 32:20
  Speaker 2: good One on the Spirit, I started becoming consoles of
• 32:25
  Speaker 2: imparting I started desiring things like getting into a space
• 32:32
  Speaker 2: and the glory of God feels the space. So well,
• 32:36
  Speaker 2: I'm not authoritatively saying this is what someone who can do,
• 32:40
  Speaker 2: but I started, I said, desiring some experiences like meeting
• 32:46
  Speaker 2: my friends and shaking hands with them or auging them.
• 32:52
  Speaker 2: And the power of God is imparted. So when people
• 32:55
  Speaker 2: meet me and they shake hands or ug me and
• 32:59
  Speaker 2: not in happens, I actually go back and cry. I said, no,
• 33:04
  Speaker 2: I'm not fieled. I'm not fieled. I want these things
• 33:07
  Speaker 2: to do overflowing, you see. And it got to a
• 33:11
  Speaker 2: point that one time I had prayed from morning till evening,
• 33:17
  Speaker 2: and so I was looking for wool see me. Now
• 33:22
  Speaker 2: I'm talking about the things I did. You might find
• 33:24
  Speaker 2: them funny. I was looking for wolf see me. So
• 33:26
  Speaker 2: finally one of my friends was coming. I say, correct.
• 33:29
  Speaker 2: So he goes, ah, you was ugly, and it fell backwards.
• 33:35
  Speaker 2: I said, ah, what's wrong with you? Did you put
• 33:39
  Speaker 2: transform of your body? I said correct. Now you may
• 33:45
  Speaker 2: call that childish, but it's okay to grow. It is
• 33:50
  Speaker 2: far better than the one who never even became conscious
• 33:53
  Speaker 2: of the virtuous carrying. When you sing, you want to
• 34:01
  Speaker 2: measure no sit you want to measure the energy level.
• 34:06
  Speaker 2: You measure an annointed minister. By way, it leaves the people.
• 34:11
  Speaker 2: If you're in the RM, you're not satisfied. Ontil there
• 34:13
  Speaker 2: is equilibrium. Kingdom come is equilibrium that if I come
• 34:24
  Speaker 2: to your space, I invade your space with my space.
• 34:29
  Speaker 2: That's kingdom come reality. Now, many times online I've seen
• 34:37
  Speaker 2: things like people saying there's no power functioning like the
• 34:44
  Speaker 2: days of old. And usually when these things are said,
• 34:46
  Speaker 2: they say those things to bambooso people's mind and say
• 34:49
  Speaker 2: things like you know in the days of so and
• 34:51
  Speaker 2: so bablah, and then they will go see the sek
• 34:54
  Speaker 2: and do all those things. And sometimes I get amissed
• 34:56
  Speaker 2: because the person talking is also not doing it. Now,
• 35:03
  Speaker 2: many of you have been exposed to my teachings and
• 35:07
  Speaker 2: maybe a few times you've been exposed to the ealing dimensions.
• 35:10
  Speaker 2: I've seen dead come back to life. I've seen creeple right,
• 35:15
  Speaker 2: I've seen the blind eyes see. I've seen someone with
• 35:18
  Speaker 2: mad recover. I've seen someone with mad blind death and
• 35:23
  Speaker 2: don't get healed. I've seen paralysis recover. So I can't
• 35:26
  Speaker 2: tell you a few things you will never brain the
• 35:29
  Speaker 2: reality of your anointing by cutting yourself to sizes. You
• 35:33
  Speaker 2: brain the reality by raiding yourself to that light, saturating
• 35:37
  Speaker 2: and growing in it day by day. Don't beat yourself
• 35:41
  Speaker 2: up because you are not the duer? Are you feeling?
• 35:47
  Speaker 2: I'm saying now? To be cannot in minded is dead.
• 35:55
  Speaker 2: If you focus your attention on the things that are
• 35:57
  Speaker 2: in this realm, you'll be dying daily, and you'll be
• 36:04
  Speaker 2: dying slowly. And it can also be first. Sometimes the
• 36:11
  Speaker 2: devil attack your mind. Where the stories of others. Ah,
• 36:18
  Speaker 2: you don't hear about Mama Fatima? Ah now so she
• 36:21
  Speaker 2: won't bundle say what you you can't die? Yeah? About
• 36:30
  Speaker 2: my man? They do you see? Don't sit in such places.
• 36:36
  Speaker 2: You have to come to a point where you have
• 36:38
  Speaker 2: become so decisive. Diabet is not life. I won't be
• 36:41
  Speaker 2: there because if it is not life, listen what I'm saying.
• 36:45
  Speaker 2: Something has killed you or you're just standing. There are
• 36:51
  Speaker 2: movies you see that make you become more conscious of ghosts?
• 36:55
  Speaker 2: Are you have you seen about? Are addicted to horror movies?
• 37:01
  Speaker 2: Give me an example of our movies. You are part
• 37:05
  Speaker 2: of them. I just wanted you to revideos. They become
• 37:14
  Speaker 2: concerns of it. I shad a story with you growing up,
• 37:22
  Speaker 2: there's this. Then there used to be many radio shows.
• 37:30
  Speaker 2: I don't know if people stay listening to radio. Now
• 37:33
  Speaker 2: there's to be many radio shows that talk about that's
• 37:40
  Speaker 2: tend is happening. So sometimes you I yell all those
• 37:44
  Speaker 2: things and we all sit down in the name of
• 37:49
  Speaker 2: coming to a length. And I was the youngest in
• 37:54
  Speaker 2: the house, so I've been ahead all those things. Sometimes
• 37:58
  Speaker 2: somebody said they were in the place in the I
• 38:00
  Speaker 2: was a pretty storing stone. Aha, we'll live. So after
• 38:06
  Speaker 2: we have heard all these things, and I said, I
• 38:09
  Speaker 2: should pack the plate everybody used to eat and go on,
• 38:15
  Speaker 2: take the plate to the kitchen. And the way he
• 38:19
  Speaker 2: also was built. You pass through many rooms that I
• 38:23
  Speaker 2: opened but dark to get to the kitchen. And the
• 38:31
  Speaker 2: entrance to the kitchen was a narrow entrance. So one
• 38:39
  Speaker 2: time one of my brothers, when they notice that whenever
• 38:44
  Speaker 2: I'm packing to the wrong now covered himself with white clothes.
• 38:51
  Speaker 2: Then I robbed Shali. You know what shalie huh? If
• 38:58
  Speaker 2: you use Shali as a skin care you wis shah. Well,
• 39:04
  Speaker 2: let's leave that. So he rubbed the shadow on his
• 39:08
  Speaker 2: face and as I was passing through one of the
• 39:12
  Speaker 2: open doors, he was there doing it. All the ceramics
• 39:24
  Speaker 2: I was carrying, I broke everything. The only instinct I
• 39:29
  Speaker 2: had was to pounce on him. So it was in
• 39:33
  Speaker 2: that it was his voice that they actually hit because
• 39:37
  Speaker 2: I all my teeth. I pounced on him. That was
• 39:41
  Speaker 2: the only thing I knew to do. Something informed me
• 39:48
  Speaker 2: to be afraid. Let me tell you something, I believe
• 39:56
  Speaker 2: that cancer can be cured. Like Edick. The reason why
• 40:04
  Speaker 2: there is a lot of struggle around getting healings in
• 40:07
  Speaker 2: certain areas is because of the rating of good the
• 40:10
  Speaker 2: minister and the sick. The minister rates it as a
• 40:18
  Speaker 2: higher sickness and the Sikh also rats it as a
• 40:22
  Speaker 2: high sickness. If you will have the same trait, you
• 40:25
  Speaker 2: have to be healed. When you have ediic for cancer,
• 40:28
  Speaker 2: you'll be healed equally. Now, the Man of God Keptlodolla.
• 40:35
  Speaker 2: One time was diagnosed of cancer and he sat down
• 40:39
  Speaker 2: with the word and he was fisting on the word
• 40:43
  Speaker 2: back to back. The doctor said it was a very
• 40:45
  Speaker 2: invasive kind of cancer that will kill him first. And
• 40:49
  Speaker 2: he was eating the world back to back, back to back,
• 40:51
  Speaker 2: and he began to make progress and recover. And God
• 40:54
  Speaker 2: now told him that people only die of sickness when
• 40:58
  Speaker 2: they stopped taking in life. That is the or the
• 41:04
  Speaker 2: ratio of death all right out of waghs or start
• 41:08
  Speaker 2: out the way in the ratio of life. You most
• 41:10
  Speaker 2: understand that each time you listen to the world of life,
• 41:13
  Speaker 2: you are actually feeling your life. Bank you get to
• 41:19
  Speaker 2: a point where you become permitted to read the word
• 41:22
  Speaker 2: crazy in the spirit, to the point that you say
• 41:24
  Speaker 2: to yourself, I can never be seen not just as
• 41:26
  Speaker 2: an anti statement, but because the revelation brought you there.
• 41:35
  Speaker 2: I've gone to places to pray for the wood that
• 41:37
  Speaker 2: we're sick, and I've also complained many times that this
• 41:40
  Speaker 2: feather is going to die because you can't say mental
• 41:44
  Speaker 2: prayers are not saturate yourself with life. I said the
• 41:49
  Speaker 2: story of when a boler came to Nigeria. One of
• 41:51
  Speaker 2: the doctors that survived their buller the first person I'm
• 41:54
  Speaker 2: not sure if in Africa to survive a bula when
• 42:00
  Speaker 2: at that she will need to be quarentined for the
• 42:02
  Speaker 2: virus xyres train of a bowler, you need to understand
• 42:07
  Speaker 2: that now when she was told that she will need
• 42:09
  Speaker 2: to be quarentined for that. She requested to pack tips
• 42:15
  Speaker 2: that she had been listening to on the subject of
• 42:19
  Speaker 2: healing and walking in the supernatural. Now look at what
• 42:25
  Speaker 2: she did, and I think I test the money is online.
• 42:28
  Speaker 2: She packed those tips because I head the video, watched
• 42:31
  Speaker 2: the video pack the tips. Was feasting on the world
• 42:36
  Speaker 2: night and day. Now, when you have a bowler, one
• 42:40
  Speaker 2: of the symptoms is diarrhea and also vomiting. It will
• 42:48
  Speaker 2: start stooling and then start vomitting. And well, what kills
• 42:52
  Speaker 2: you when you have those two things combined is lots
• 42:55
  Speaker 2: of fluid. So she used that medical instinct to get
• 43:00
  Speaker 2: oral water and she was taking to rehydrate herself. She
• 43:05
  Speaker 2: also used a medicalistic to get something else. I wanted
• 43:09
  Speaker 2: to mention what would not mention it? Well, it's a
• 43:11
  Speaker 2: kind of vegetable. People will take it, your buds take it.
• 43:14
  Speaker 2: And then she was drinking it to boost the immune system.
• 43:19
  Speaker 2: But she was taking the world because the spirit of
• 43:22
  Speaker 2: a man should be his infirmity, and the world was
• 43:27
  Speaker 2: actually strengthening that spirit. Are you seeing that the balance
• 43:30
  Speaker 2: of doing the things you do in the physical and
• 43:32
  Speaker 2: also in the spirit, And before you know it, she
• 43:36
  Speaker 2: passed the incubation period of that particular virus, and she
• 43:39
  Speaker 2: was able to build auto immunity against the virus. She
• 43:43
  Speaker 2: fully recovered. Sickness pumps people to the point that they
• 43:49
  Speaker 2: begin to call for death by themselves. And how do
• 43:58
  Speaker 2: they call for death? Doubt? Oh? Is this not going
• 44:03
  Speaker 2: to lead to death? Like this? Is this not going
• 44:05
  Speaker 2: to be the end of my life? Why did doubting?
• 44:07
  Speaker 2: Because that is what they are conscious of. When a
• 44:12
  Speaker 2: man is drunk, if o me what he drinks. One time,
• 44:24
  Speaker 2: one girl was forming two and they were trying to
• 44:29
  Speaker 2: save eba. I really don't take that. What do you
• 44:36
  Speaker 2: call it again? What? Yeah? Yeah? One thing led to another.
• 44:43
  Speaker 2: She threw up. Gary, you can't vomit what you did
• 44:50
  Speaker 2: swallow whatever situation make you say, is what you have
• 44:54
  Speaker 2: stopped yourself with. If when things happen, the first thing
• 44:57
  Speaker 2: you say is MoPo, I'm dead. Ask what you have
• 45:01
  Speaker 2: the consciousness of death? And let me tell you something.
• 45:05
  Speaker 2: This life, you become more saturated with it. True meditation.
• 45:13
  Speaker 2: We don't talk about that often. Let's turn our bibles.
• 45:18
  Speaker 2: Are you awake, hey? Are you here? Turn your bibles?
• 45:26
  Speaker 2: Let's wait together Psalms twenty three. Let's start reading from
• 45:31
  Speaker 2: verse one Psalms twenty three. Let'ster from verse one. This
• 45:35
  Speaker 2: is your first memory verse? Am I correct? After John
• 45:37
  Speaker 2: teen sixteen, once a tree you go? The Lord is
• 45:40
  Speaker 2: my shepherd. I shall not want. Yes, now, hold on
• 45:47
  Speaker 2: a minute. It makes you to lie down in what
• 45:50
  Speaker 2: say it again green pastures? Say it again, green pastures,
• 45:54
  Speaker 2: not new pastures. Green pastures not new pastures. Okay, say
• 45:59
  Speaker 2: green pasture us not new pastors. It is not new,
• 46:05
  Speaker 2: it is fresh. All you have to do is for
• 46:08
  Speaker 2: the world to be fresh. It is not necessarily new.
• 46:12
  Speaker 2: You don't need new things. You need what is fresh.
• 46:16
  Speaker 2: In fact, to grow in the world, you need the
• 46:18
  Speaker 2: same old world with fresh sauce. One of the plagues
• 46:25
  Speaker 2: that came upon teaching ministry is the urge to say
• 46:29
  Speaker 2: new things green pastures. It makes me tru us as kipture.
• 46:36
  Speaker 2: Now it makes me to lie down for you not
• 46:41
  Speaker 2: to want. You can't pass through green pastors. You have
• 46:43
  Speaker 2: to lie down. Don't walk through it. Not what you
• 46:49
  Speaker 2: heard in passing, Sit on it non snippet full message,
• 46:55
  Speaker 2: again and again, and the game and the gain and
• 46:59
  Speaker 2: again and the girl and the gil and again. Listen,
• 47:03
  Speaker 2: my wife is here. I can play message fifty times.
• 47:05
  Speaker 2: Still you are tired. M again and again and again
• 47:11
  Speaker 2: and again and again and again till I become one
• 47:14
  Speaker 2: with it. Wow. What does it mean to meditate? The
• 47:19
  Speaker 2: word meditates is the world to motor, but the world
• 47:22
  Speaker 2: is actually translated to regurgitate. Everything is a symbolic. When
• 47:27
  Speaker 2: it says the God is my shepherd, it means around
• 47:29
  Speaker 2: green pastors, don't be human, be sheep. Your problem is
• 47:34
  Speaker 2: that you are eating like a person. You're also eat
• 47:36
  Speaker 2: like a sheep. That's the word the Lord is my shepherd.
• 47:43
  Speaker 2: It would have said the Lord is my leader. Why
• 47:47
  Speaker 2: did you use shepherd? Because when it comes to not wanting,
• 47:51
  Speaker 2: you have to study sheep when you eat. Once you
• 47:57
  Speaker 2: are good, sheep will eat. There are four chambers or stomach.
• 48:02
  Speaker 2: It doesn't go to where it will do them good.
• 48:04
  Speaker 2: It is stot somewhere. They will have to go and
• 48:08
  Speaker 2: lie down. That's why I said it makes me to
• 48:10
  Speaker 2: look at it now, the Lord is my look at
• 48:12
  Speaker 2: it to lie down. It leaves me besides still waters,
• 48:16
  Speaker 2: where there is calmness. Then the ship will go and
• 48:21
  Speaker 2: lay down. There. You will see the sheep mouth moving,
• 48:26
  Speaker 2: but it is not feeding. It has fed it is
• 48:32
  Speaker 2: now coming out from one layer of stomach to a richoo.
• 48:35
  Speaker 2: It's called chewing the court. Then after it has retood,
• 48:41
  Speaker 2: it will now go to another chamber of stomach where
• 48:45
  Speaker 2: it will do the ship good. When you hear the word,
• 48:49
  Speaker 2: you have not edited till you go and lie down
• 48:52
  Speaker 2: and bring it back and readchoo. That's where life breaks.
• 48:57
  Speaker 2: This is what I'm saying. Life doesn't because fully at
• 49:01
  Speaker 2: first yearing it's a practice you can't do with our dedication.
• 49:10
  Speaker 2: It doesn't break out fully at what first hearing. You
• 49:13
  Speaker 2: have to become an addict of the world. Thank God,
• 49:19
  Speaker 2: you've been speaking lately about addictions. Look at the way
• 49:24
  Speaker 2: if somebody who is hooked on Joanna, if they get
• 49:27
  Speaker 2: to America, they must locate where they're selling it. You
• 49:32
  Speaker 2: get to a place and you're not looking for a
• 49:33
  Speaker 2: Bible believing church. You're not the Bible addict. Are you
• 49:40
  Speaker 2: following what I'm saying here? You see, I can go
• 49:43
  Speaker 2: on and on and teach about meditation, but you see,
• 49:48
  Speaker 2: we narrate the power of that practice. You meditate to
• 49:55
  Speaker 2: a point. You see, what you're doing when you're meditating
• 49:58
  Speaker 2: is that you are in the world. And let's begin
• 50:02
  Speaker 2: from the elementary. You are pondering. You are pondering. You're pondering,
• 50:09
  Speaker 2: You're pondering and just motoring around the word pondering. And yes,
• 50:15
  Speaker 2: there is no meditation. If you are not calling it
• 50:17
  Speaker 2: foot true, you are mortraying it. The Lord is my shepherd.
• 50:23
  Speaker 2: I shall not want. And that's why you understand that
• 50:25
  Speaker 2: the Bible is not a book like literature. It is
• 50:29
  Speaker 2: a book you can't memorize. And yet it is still closed.
• 50:33
  Speaker 2: It is not open to you. Yet the fact that
• 50:35
  Speaker 2: you can quote it doesn't mean you know it. Are
• 50:42
  Speaker 2: you feel what I'm saying it? You man memorize what
• 50:44
  Speaker 2: he had just seen a closed book the letter kill letter?
• 50:52
  Speaker 2: But the speech where did bum crystal lies? And you
• 50:57
  Speaker 2: got the funding about meditation because you have do what
• 51:00
  Speaker 2: Look at what SAMs salms on one nine. Look at
• 51:07
  Speaker 2: what David Sass said in some one nine. Let me
• 51:12
  Speaker 2: show you I think in verse eleven and fourteen. If
• 51:18
  Speaker 2: you're there a amen, let's read someone nine, verse eleven
• 51:22
  Speaker 2: one or three? What did say I did with the
• 51:29
  Speaker 2: word he did? Can see practice putting a scripture in
• 51:37
  Speaker 2: your heart as you go about to a daily activity,
• 51:41
  Speaker 2: you will not have the energy to think about saying
• 51:44
  Speaker 2: mm hm, he said, I hid your word in my heart.
• 51:54
  Speaker 2: I heed it in my heart. I am conscious of
• 51:57
  Speaker 2: against you. It energizes Meditation is not a brief thing.
• 52:04
  Speaker 2: It's not a brief thing. And unfortunately there are some
• 52:10
  Speaker 2: extreme not yoga. I don't understand the difference between spirituality
• 52:13
  Speaker 2: and spiritism. Meditation is not yoga. Meditation is not a
• 52:21
  Speaker 2: extra to generally gogitating God's word and pondering over it
• 52:28
  Speaker 2: again and again and again and again. When you practice this,
• 52:32
  Speaker 2: you will know scriptures. In fact, the reason why we
• 52:36
  Speaker 2: won't struggle to quote some scriptures is because it is
• 52:39
  Speaker 2: still closed. Any scripture you're truly encounter, you don't forget.
• 52:49
  Speaker 2: Are you following what I'm teaching here? Now? I'm seeing
• 53:04
  Speaker 2: that dress and I just want to go back a
• 53:05
  Speaker 2: bit romance aid. Let's read verse six again. For to
• 53:19
  Speaker 2: be kindily minded is what death? Death in your finance debt,
• 53:27
  Speaker 2: in your spiritual life, deb in every aspect. There can
• 53:32
  Speaker 2: be death in different aspects, And to be spiritually minded
• 53:41
  Speaker 2: is life. What does it mean to be spiritually minded
• 53:47
  Speaker 2: about an aspect of your life? Is to give it
• 53:50
  Speaker 2: over to be ruled by the principles of the striet.
• 53:56
  Speaker 2: You might be spiritually minded about your health, and yet
• 54:02
  Speaker 2: they cannot reminded about your finance. Or you might be
• 54:06
  Speaker 2: spiritually minded about your finance, and yet they cannot liminded
• 54:09
  Speaker 2: about your health. You might be spiritually minded about your
• 54:13
  Speaker 2: health and we cannot reminded about your marriage. It simply
• 54:18
  Speaker 2: means in this area you have a revelation. In this
• 54:21
  Speaker 2: area you don't. You can have selective operation of death
• 54:27
  Speaker 2: and life in your life. That when we look at
• 54:31
  Speaker 2: satain areas of your life, life is at work. When
• 54:33
  Speaker 2: we look at certain areas, death is at work. If
• 54:38
  Speaker 2: you are kindoly minded, you not have peace? Are you
• 54:43
  Speaker 2: not at peace? Why? Because you would have made decisions
• 54:47
  Speaker 2: that take sleep from your eyes? You see, Let me
• 54:59
  Speaker 2: show you screw true because now we have to step
• 55:05
  Speaker 2: a bit deeper. Now, are you with me? Okay? Romance,
• 55:14
  Speaker 2: I'm sorry Ebrew's chapter number five. Now you have to
• 55:22
  Speaker 2: listen to what I'm about to show you. Are you
• 55:23
  Speaker 2: with me? Hey? Hebrew's five. Let's start reading from verse twelve,
• 55:37
  Speaker 2: and I want you to read it to yourself. One
• 55:39
  Speaker 2: to three. Go for when for the time ye ought
• 55:43
  Speaker 2: to be teachers, you have needed that one should teach
• 55:46
  Speaker 2: you again, which be the first principles of the oracles
• 55:49
  Speaker 2: of God and have become sought as I've need of
• 55:52
  Speaker 2: milk and not strong meat. Yes, that's steps in for
• 55:56
  Speaker 2: everyone that us that milk is on skillful in the
• 55:59
  Speaker 2: world of righteousness. Now I want us to read verse
• 56:04
  Speaker 2: fourteen loud and clear. Strong meat is not deep Ramma
• 56:23
  Speaker 2: rema a deep hy babe. Come here that let me
• 56:34
  Speaker 2: give you an instance. Milk might be to win an
• 56:40
  Speaker 2: entire nation to Christ, and strong meat might be to
• 56:44
  Speaker 2: forgive you. Understand that milk might be to erase the dead,
• 56:57
  Speaker 2: and strong meat might be to tell your wife, I'm sorry.
• 57:05
  Speaker 2: Some things are easier. Some things are product of the
• 57:09
  Speaker 2: fact that you have encountered God and you have died daily.
• 57:16
  Speaker 2: You know, sometimes we measure greatness by the number of
• 57:19
  Speaker 2: dead people a person. At rist true kingdom, greatness is
• 57:23
  Speaker 2: measured by the degree to which a man lived the
• 57:25
  Speaker 2: life of Christ. But let's leave that strong met belongs
• 57:34
  Speaker 2: to them or full age. Even those who by reason
• 57:37
  Speaker 2: of youse have their senses exercised to discern both good
• 57:45
  Speaker 2: not good, and bad, good and evil. The Bible is
• 57:51
  Speaker 2: not Bible simply said the opposite of good is not bad,
• 57:55
  Speaker 2: it's evil. Strong meat belongs to them would by reason
• 58:05
  Speaker 2: of practice. That's what you use, the practice daily practicing,
• 58:10
  Speaker 2: daily practicing. They have their senses exercised to discern. So
• 58:19
  Speaker 2: let me give you an example of that. Mark chapter
• 58:22
  Speaker 2: number four. Mark forour let's read verse eleven and twelfth Marc.
• 58:27
  Speaker 2: Four Versus eleven and twelfth. Quickly, are you learning something?
• 58:31
  Speaker 2: And it sad? Onto the montiurity is given to know
• 58:33
  Speaker 2: the mystery of the Kingdom of God. But onto them
• 58:36
  Speaker 2: that are without these things, All these things are done
• 58:39
  Speaker 2: in parables. Now look at a stairth that in saying,
• 58:42
  Speaker 2: they may see are not perceived. So it means what
• 58:45
  Speaker 2: scene is to a natural man is what perception is
• 58:49
  Speaker 2: to a man of the spirits, meaning that you can
• 58:53
  Speaker 2: see something is in front of you and me that
• 58:56
  Speaker 2: I'm perceiving something else and more up to date than
• 58:59
  Speaker 2: you were seeing it. We actually fall into trouble. But
• 59:04
  Speaker 2: we fall into trouble because you only saw somebody. You
• 59:07
  Speaker 2: didn't perceive the person. And listen, one of the ways
• 59:10
  Speaker 2: we put to kill your perception about them is for
• 59:13
  Speaker 2: them to sway you with words. You will not be
• 59:16
  Speaker 2: able to see with the eyes of your spirit. You
• 59:21
  Speaker 2: want to always be in the position where you can
• 59:24
  Speaker 2: perceive by what you can't say what is true but
• 59:28
  Speaker 2: not true. What you're saying is true is a fact,
• 59:36
  Speaker 2: but where it is coming from makes it alive, because
• 59:40
  Speaker 2: this truth will achieve death. Condemnation works like that because
• 59:51
  Speaker 2: your attention to what you have done wrong, that you
• 59:54
  Speaker 2: have done it wrong is true, But what comes as
• 59:58
  Speaker 2: a product of that sight is dead. And they started
• 1:00:02
  Speaker 2: run away from God. Strong meat belongs to them. The
• 1:00:07
  Speaker 2: same way you have physical senses, you have spiritual senses perception.
• 1:00:12
  Speaker 2: Look at what Paul said in deficiance certain number one
• 1:00:14
  Speaker 2: quickly efficients one. Now, if you look at this efficience
• 1:00:25
  Speaker 2: certain number one, we're gonna start the reading from verse seventeen,
• 1:00:32
  Speaker 2: efficients one, verse seven. To look at it. Oh, are
• 1:00:36
  Speaker 2: you ready? He said that the God of our Lord,
• 1:00:39
  Speaker 2: Jesus Christ, the Father of Glory, might give on to
• 1:00:42
  Speaker 2: you what the spirit of what wisdom and revelation in
• 1:00:46
  Speaker 2: the knowledge of him. Why the eyes of your understanding
• 1:00:52
  Speaker 2: being enlightened. These not to physical eyes, These the eyes
• 1:00:54
  Speaker 2: of your spirit been enlightened. With What do you see with?
• 1:01:04
  Speaker 2: What do you see with your eyes? By what do
• 1:01:08
  Speaker 2: you see? Nope, by light. You see with your eyes.
• 1:01:15
  Speaker 2: But the quality of your vision depends not on the
• 1:01:19
  Speaker 2: quality of your eyes, but the quality of the light
• 1:01:24
  Speaker 2: or how your eyes respond to light. When a man
• 1:01:29
  Speaker 2: is blind, it's not like the organ. The eyes is
• 1:01:32
  Speaker 2: taken off, the part that responds to light, and it's
• 1:01:35
  Speaker 2: a pretty image. Are shot down. When it says that
• 1:01:38
  Speaker 2: the eyes of your understand may be enlightened, it means
• 1:01:40
  Speaker 2: that light enter where vision will be formed. You can
• 1:01:44
  Speaker 2: see things, and yet you are in darkness. The same
• 1:01:51
  Speaker 2: way you have physical eyes, you have eyes of understanding.
• 1:02:01
  Speaker 2: Lift one and say three times, my eyes are open
• 1:02:03
  Speaker 2: that I may see. Say it again. Let me show
• 1:02:14
  Speaker 2: you a scripture, and I'm gonna tell a story with it,
• 1:02:16
  Speaker 2: Luke Captain Ambert twenty four. Now, after Jesus died and
• 1:02:39
  Speaker 2: I rose from the dead, Oh boy, are you with me?
• 1:02:45
  Speaker 2: Are you enjoying the world? Okay, let's meet. First steteen.
• 1:02:53
  Speaker 2: The very interesting thing happened verse steteen. Look at these events,
• 1:02:58
  Speaker 2: and the old two men of them all right, went
• 1:03:02
  Speaker 2: that same day to a village called Emmanios, which is
• 1:03:06
  Speaker 2: from Jerusalem. About three is called four lungs. Yes, and
• 1:03:10
  Speaker 2: they talked together all the things which had happened. That
• 1:03:13
  Speaker 2: is they way grumbling. Can you see what happened? What
• 1:03:15
  Speaker 2: were listening? And they came to pass away. They commute together,
• 1:03:18
  Speaker 2: and the reasons she's also had just been killed when
• 1:03:22
  Speaker 2: they talk about the game. How would they just kid
• 1:03:24
  Speaker 2: like that that it was just like that Jesus himself himself,
• 1:03:31
  Speaker 2: the one that we're talking about. You know, one time
• 1:03:33
  Speaker 2: I was somewhere and someone was bragging that she knows me.
• 1:03:44
  Speaker 2: I was saying the person, oh yes, now, I've always
• 1:03:47
  Speaker 2: known him. I was saying so many things about me.
• 1:03:52
  Speaker 2: But the persiding I was once at the back and
• 1:03:55
  Speaker 2: I was hearing those things, and I can bet you
• 1:03:58
  Speaker 2: I've never met this human being in my life. So
• 1:04:04
  Speaker 2: I was just saying, wow, interesting, okay. And it came
• 1:04:11
  Speaker 2: to pass that why they commune together. You say, you
• 1:04:13
  Speaker 2: can't discuss Jesus and not recognize Jesus. Jesus himsef doing
• 1:04:20
  Speaker 2: there and went with them. Look at verse sixteen. But
• 1:04:24
  Speaker 2: their eyes were old them that they should not know
• 1:04:30
  Speaker 2: him verse six verse seventeen. Now and one of them
• 1:04:38
  Speaker 2: movese names verse seventeen. And instead of what a man
• 1:04:41
  Speaker 2: of communications are these that ye have one another as
• 1:04:44
  Speaker 2: you work on a sad. Yes, quickly. And one of them,
• 1:04:47
  Speaker 2: whose name was clear pass and Swim, said on to him,
• 1:04:49
  Speaker 2: I doubt on this stranger in Jerusalem and has not
• 1:04:52
  Speaker 2: known the things which have come to pass in these days.
• 1:04:56
  Speaker 2: And sat down to him what things? And they said,
• 1:04:58
  Speaker 2: concerning Jesus of Nazareth, which was the prophet might, are
• 1:05:03
  Speaker 2: you saying why they cannot recognize? They call him a
• 1:05:05
  Speaker 2: prophet might? Indeed, and world before God and all the people,
• 1:05:10
  Speaker 2: and all the chief priests and our rulers delivered him
• 1:05:13
  Speaker 2: to be condemned to death. And I specified him. But
• 1:05:18
  Speaker 2: we trusted that it had been he. We should have
• 1:05:20
  Speaker 2: been him, Israel. Are you seeing the errors? They said
• 1:05:24
  Speaker 2: it would have been him. They were thinking it came
• 1:05:26
  Speaker 2: for a political reasons. Would have been a hill. And
• 1:05:30
  Speaker 2: besides all this today he said, thought, this is these
• 1:05:33
  Speaker 2: things we're done? Yeah. A certain women, women and of
• 1:05:40
  Speaker 2: our complim made us astonished, which were early at the sepulcher. Yes,
• 1:05:47
  Speaker 2: And when they found out his body, they came saying
• 1:05:50
  Speaker 2: that they had also seen vision of angels who said
• 1:05:54
  Speaker 2: it was alive. And certain of them which were with us,
• 1:05:57
  Speaker 2: went to the sepulcher and found it even so as
• 1:06:01
  Speaker 2: the woman had said. But in this saw not. Then
• 1:06:06
  Speaker 2: he said on to them, oh, fools, slow of heart
• 1:06:10
  Speaker 2: to believe all that the prophets have spoken, art not Christ.
• 1:06:18
  Speaker 2: They were ridden what the prophet said. But the way
• 1:06:22
  Speaker 2: if a pretty is in the context of their problem, okay,
• 1:06:28
  Speaker 2: because the solvaing was too much. If the Messiah will
• 1:06:31
  Speaker 2: not solve the problem of their politics, it's not the mesia,
• 1:06:35
  Speaker 2: the same way the enderiance can feel the problem is
• 1:06:37
  Speaker 2: too much. If you have called yourself a revolutionary dada.
• 1:06:41
  Speaker 2: If you solve our political problems, then you are not.
• 1:06:44
  Speaker 2: That's the same. It didn't begin now began from the
• 1:06:47
  Speaker 2: deal of Jesus. I'm not trying to answer out these
• 1:06:51
  Speaker 2: things and to anti into his glory. Yes, And beginning
• 1:06:55
  Speaker 2: at Moses and all the prophets, he had founded on
• 1:07:01
  Speaker 2: to them in all scriptures the things concerning himself. And
• 1:07:08
  Speaker 2: then drew nigh on to the village. Where are they went?
• 1:07:10
  Speaker 2: And they made as though he would have gone further. Yes,
• 1:07:16
  Speaker 2: But they constrained him, saying, ah, bide with us, for
• 1:07:18
  Speaker 2: it is towards evening and the day is first pen
• 1:07:21
  Speaker 2: And they went into tile with them. Yes, And he
• 1:07:24
  Speaker 2: came to pass that as his sat at meat with them.
• 1:07:26
  Speaker 2: It took bread, blessed it and break and gave to them,
• 1:07:31
  Speaker 2: and their eyes opened, and they knew him, and he
• 1:07:35
  Speaker 2: vanished off their sides. Look at what they said. Yes
• 1:07:41
  Speaker 2: the next verse, and they said to one another, did
• 1:07:43
  Speaker 2: not our heart burn within us when he talked with us?
• 1:07:48
  Speaker 2: By the way, when he opened, their hearts couldn't lie.
• 1:07:52
  Speaker 2: There was a consciousness that this is not the word
• 1:07:54
  Speaker 2: of mortal man. The heart was burning, but the eyes
• 1:07:57
  Speaker 2: were still shot as a boy, so I understand, goes done.
• 1:08:06
  Speaker 2: He's the Christ. The moment they recognized in the flesh,
• 1:08:10
  Speaker 2: there was no need anymore. He vanished. Let me tell
• 1:08:13
  Speaker 2: you this, Jesus proved something. And that's the reason why
• 1:08:16
  Speaker 2: technology grows side by side with the relevant of God.
• 1:08:20
  Speaker 2: There's a reason why pictures and photo cameras were not
• 1:08:23
  Speaker 2: available with them, because the image of Jesus you have
• 1:08:26
  Speaker 2: on paper is not as important as the image in
• 1:08:28
  Speaker 2: your spirit. When Paul came, it was log consequence about
• 1:08:35
  Speaker 2: those who down with him. It was about who can
• 1:08:37
  Speaker 2: carry the revelation revealed about him. When the lies I
• 1:08:45
  Speaker 2: was on that mountain and it was surrounded by those
• 1:08:46
  Speaker 2: who wanted to kill me. Yeah, and he said that
• 1:08:50
  Speaker 2: gas eyes eyes should be opened, not his own eyes.
• 1:08:54
  Speaker 2: The one who has vision is less compared to the
• 1:08:58
  Speaker 2: one we aware M. The one whose vision is shown
• 1:09:06
  Speaker 2: the vision to help his faith. The one who is
• 1:09:09
  Speaker 2: aware is the man of the strait. I don't need
• 1:09:12
  Speaker 2: vision to know I am mad, I am aware, M
• 1:09:18
  Speaker 2: if I have to be shown to know, I'm still understanding.
• 1:09:25
  Speaker 2: Are you following what I'm saying? Here, he'll put the understand.
• 1:09:34
  Speaker 2: That's why the most difficult thing to do is to
• 1:09:38
  Speaker 2: open I believe I was understanding it to work. The
• 1:09:46
  Speaker 2: reason why there's so much arguments is because many people
• 1:09:51
  Speaker 2: have failed. You don't know stand. Let me show you
• 1:10:04
  Speaker 2: something else. Are you tired? Look at the Book of John,
• 1:10:11
  Speaker 2: chapter number twenty one. John, chapter number twenty one. I
• 1:10:16
  Speaker 2: want to show you something. Oh glory to God, Say
• 1:10:23
  Speaker 2: they again, My eyes of understanding that enlightened, Say they again,
• 1:10:27
  Speaker 2: my eyes of understanding enlightened. Now hold on a minute.
• 1:10:31
  Speaker 2: The one who is conscious of the fact that I
• 1:10:33
  Speaker 2: can die young, and the one would need the prophet
• 1:10:36
  Speaker 2: to tell him, they're not on the same frequency. At
• 1:10:40
  Speaker 2: certain points, you are not looking for prophets. You have
• 1:10:43
  Speaker 2: found the word because there's nothing anybody wants to tell
• 1:10:47
  Speaker 2: you that it's more powerful than that which is revealed
• 1:10:49
  Speaker 2: in your spirits. The fact that people are looking for
• 1:10:56
  Speaker 2: profet up and that isy's saying that they are not
• 1:10:57
  Speaker 2: paying attention to their workings in their spirits. What do
• 1:11:01
  Speaker 2: you want to tell me, Oh, Femine Lazarus, a man
• 1:11:05
  Speaker 2: greatly beloved of God. I amum loved. You want to
• 1:11:08
  Speaker 2: tell about my father? The prophetic for the New Testament
• 1:11:18
  Speaker 2: Church is not to lead the way, but to confirm
• 1:11:20
  Speaker 2: the way. We see that if our world will function
• 1:11:27
  Speaker 2: and believers will right so the frequency of spiritual living
• 1:11:30
  Speaker 2: that we should, we will walk side by side with
• 1:11:34
  Speaker 2: global leaders. Yeah, we will be able to tell them
• 1:11:39
  Speaker 2: by the spirit waters are hiding. There is no possible
• 1:11:43
  Speaker 2: technology that any man can make that can be as
• 1:11:47
  Speaker 2: powerful as the ollegoes, not even to open AI. He
• 1:11:56
  Speaker 2: is smart, Some excellent can be dumby too. Tat your
• 1:12:00
  Speaker 2: name there doesn't do it, But God knows you because
• 1:12:05
  Speaker 2: it only works on information provided the one who made
• 1:12:08
  Speaker 2: you knows you. Imagine how fast some of those things
• 1:12:16
  Speaker 2: are now. I imagine what happens when you can tap
• 1:12:19
  Speaker 2: to the mind of the spirit, you know where to
• 1:12:22
  Speaker 2: invest and where not to invest. You know where the
• 1:12:24
  Speaker 2: market is going. We've only tamed these things in certain areas.
• 1:12:30
  Speaker 2: That's why it's only acting in certain areas. But there's more.
• 1:12:36
  Speaker 2: There's more to it. Are you still here? Before I
• 1:12:48
  Speaker 2: read John twenty one one of the most frustrating things
• 1:12:53
  Speaker 2: to do is to relate with the natural man. It
• 1:13:00
  Speaker 2: will be no friends because you're saying he's saying d
• 1:13:05
  Speaker 2: it's not trained to submit to the rulings and the
• 1:13:10
  Speaker 2: dictate of the spirit I usually give. People sometimes say
• 1:13:18
  Speaker 2: something jokingly that, for instance, when it comes to the
• 1:13:21
  Speaker 2: subject of marriage, only God knows the person who is
• 1:13:24
  Speaker 2: fine today, but we're want mad tomorrow. Sorry, So it
• 1:13:33
  Speaker 2: begins to hint. Sometimes you feel something's wrong with you,
• 1:13:35
  Speaker 2: that somebody is right in front of you and everything
• 1:13:37
  Speaker 2: looks all right, but yet your spirit contradicts the person.
• 1:13:41
  Speaker 2: Your spirit knows something that your mind is yet to
• 1:13:43
  Speaker 2: catch up with, and your friends might say, you're about
• 1:13:49
  Speaker 2: to lose this guy, and it's not lost its deliverance.
• 1:13:56
  Speaker 2: Cyril's rescue, I said, really has a word of prophet
• 1:14:04
  Speaker 2: If someone needs to hear, look at what Peter was saying,
• 1:14:12
  Speaker 2: Act chapter number one. Okay, what he was saying. Sometimes
• 1:14:17
  Speaker 2: you wonder I couldn't have passed all these guys men.
• 1:14:20
  Speaker 2: Put Peter on suspension, do prayer, walk to city gates.
• 1:14:34
  Speaker 2: Look at the conversation. I think I need to read
• 1:14:41
  Speaker 2: from verse one. Then we read to verse six, so
• 1:14:43
  Speaker 2: you can understand the formal. Three times have I made
• 1:14:46
  Speaker 2: out to your fellows of all the things that Jesus
• 1:14:49
  Speaker 2: began both to do and to teach until the day
• 1:14:52
  Speaker 2: in which it was taken up? After that eat, the
• 1:14:55
  Speaker 2: Holygoes had given commandment onto their posts, whom we had chosen,
• 1:15:00
  Speaker 2: to whom also issued himself at life after his passion
• 1:15:03
  Speaker 2: by many infallible proofs, being seen of them forty days
• 1:15:07
  Speaker 2: and speaking of them things pertaining to the Kingdom of God,
• 1:15:12
  Speaker 2: and being assembled together with them, commanded them that they
• 1:15:15
  Speaker 2: should not depart from Jerusalem, but wait for the promise
• 1:15:18
  Speaker 2: of the Father, said he you have heard of me.
• 1:15:23
  Speaker 2: He was talking about the governmental influence of the only
• 1:15:26
  Speaker 2: goods that God is about to release to them. A
• 1:15:28
  Speaker 2: new way gym is about to start. They way entering
• 1:15:32
  Speaker 2: a new dispensation. The plan of God was foreveron to
• 1:15:36
  Speaker 2: invade the Aids. But their plan was for the cost
• 1:15:38
  Speaker 2: of witing Jerusalem to be better and for the Roman
• 1:15:41
  Speaker 2: Empire to be sacked. Now look at this Inversiza, for
• 1:15:48
  Speaker 2: John truly baptized with water. But ye, that's what he
• 1:15:53
  Speaker 2: was saying, Ye shall be baptized with the only girls,
• 1:15:56
  Speaker 2: not many days hands. When they therefore come together the
• 1:16:01
  Speaker 2: acts of him saying Lord, well that at this time
• 1:16:04
  Speaker 2: restored the kingdom to Israel. What are we saying? What
• 1:16:08
  Speaker 2: are you saying? Let me tell you something. You know,
• 1:16:14
  Speaker 2: somebody can just finish bragging now and said, between twenty
• 1:16:18
  Speaker 2: twenty something and this year, God has been passing into
• 1:16:21
  Speaker 2: a school and and the person and when you're here, Johnsapa,
• 1:16:25
  Speaker 2: you feel, oh, this fella is so okay. Even the
• 1:16:27
  Speaker 2: person were saying yeah, correct, clap cap club, the clup
• 1:16:30
  Speaker 2: clap clap football. And I'll say one thing again that yeah,
• 1:16:40
  Speaker 2: will be your stock Nana. The same way Peter said
• 1:16:43
  Speaker 2: in Matthew six scene you are the price the son
• 1:16:46
  Speaker 2: of the Living God. That the revelation sounds good, doesn't
• 1:16:50
  Speaker 2: make the fellows deep here for that? Will you? At
• 1:16:58
  Speaker 2: this point, after three and a half years of being
• 1:17:01
  Speaker 2: with you. Forty xtrat days after his direction, they were
• 1:17:05
  Speaker 2: asking about a political regime, and he said onto them,
• 1:17:11
  Speaker 2: it is not for you to know the times and
• 1:17:13
  Speaker 2: the seasons which the Father have put in his own path,
• 1:17:15
  Speaker 2: but you shall receive. See that he looks like Jesus
• 1:17:20
  Speaker 2: avoided argument. That's the way canal man perceives. He cannot understand.
• 1:17:32
  Speaker 2: He cannot understand. Look and John twenty one, that's read
• 1:17:35
  Speaker 2: the story. Then I begin to tie everything up. Now
• 1:17:48
  Speaker 2: John twenty one, to look at what Peter said, Can
• 1:17:51
  Speaker 2: they give us that scripture? Oh Glory to God. Are
• 1:17:59
  Speaker 2: you learning something, Simon Peter? When not? No one? Now
• 1:18:06
  Speaker 2: turn twenty one. Peter made a decision. After this thing,
• 1:18:10
  Speaker 2: Jesus showed himself again to the disciples at the sea
• 1:18:13
  Speaker 2: of the Barriers, and on this wise shuldy himself. They
• 1:18:18
  Speaker 2: were together Simon Peter, Tomas Caw the de Demos, and
• 1:18:21
  Speaker 2: Nathaniel of Kennan of Galilee, and the sons of Zebedi
• 1:18:24
  Speaker 2: and twitter disciples. One of the major problems the disciples
• 1:18:27
  Speaker 2: had was lack of awareness. The continuity of all that
• 1:18:33
  Speaker 2: Jesus came was resisted on the shoulders of eleven On,
• 1:18:36
  Speaker 2: Lenon men twelve was one already went out. He sold
• 1:18:40
  Speaker 2: Jesus for a thirty piece of silver the prize will
• 1:18:43
  Speaker 2: sell his slave a six slave. Four and then Peter
• 1:18:50
  Speaker 2: also because without the Holygos, there's no see. The fact
• 1:18:56
  Speaker 2: that you saw something that you are part of a
• 1:18:58
  Speaker 2: moved doesn't mean you who The real place of spiritual
• 1:19:05
  Speaker 2: sense is the eyes of your understanding. So don't get
• 1:19:13
  Speaker 2: disappointed that Christians. Will you feel not the word misbehaves
• 1:19:20
  Speaker 2: that they were the miss of revival doesn' immediate part
• 1:19:22
  Speaker 2: of it. There we go a Hisian. Let me tell
• 1:19:30
  Speaker 2: you something. When you walk in your senses, you will
• 1:19:35
  Speaker 2: have anxiety issues. You'll be anxious. You'll be anxious, always,
• 1:19:42
  Speaker 2: always worried. The cost of rice that's gonna the cost
• 1:19:52
  Speaker 2: of gary that's gone up. Everything is just getting bad
• 1:19:58
  Speaker 2: in this country. It doesn't even look like this. Oh,
• 1:20:02
  Speaker 2: for with the masses, what's the hope of the common man? Ah?
• 1:20:08
  Speaker 2: What's now? You look at yourself, and some of everything
• 1:20:12
  Speaker 2: that cries died for has common, said Lord and Claiir,
• 1:20:18
  Speaker 2: we're not part of the masses. Now. There are things
• 1:20:23
  Speaker 2: I'd like to say, but this is my personal and
• 1:20:25
  Speaker 2: private discipleship class and I'm speaking to only my people.
• 1:20:28
  Speaker 2: I'm not speaking to Nigerians. I'm speaking to you. So
• 1:20:31
  Speaker 2: let me make that very clear. No government can give
• 1:20:37
  Speaker 2: you what God wants to give you. And no matter
• 1:20:43
  Speaker 2: how bad the economy becomes, you can always be on top.
• 1:20:50
  Speaker 2: Speaking with a friend today, and she quoted the scripture.
• 1:20:56
  Speaker 2: What Job said, Let me get out of that scripture
• 1:21:00
  Speaker 2: because that blessed me. You want to see it, Okay,
• 1:21:18
  Speaker 2: I remember now Job, chapter number twenty two, verse twenty nine.
• 1:21:32
  Speaker 2: You know. The Bible training I had growing up is
• 1:21:40
  Speaker 2: to have an idea of what each chapter of the
• 1:21:42
  Speaker 2: Bible says. Let's read it together. I wanted to tell
• 1:21:50
  Speaker 2: you go one more time. Okay, again, one more time.
• 1:22:15
  Speaker 2: So look at the way the amplified puts it. Read
• 1:22:24
  Speaker 2: it again. So what you read is when men say
• 1:22:38
  Speaker 2: there's a casting down, I will say there's a lifting up.
• 1:22:41
  Speaker 2: That's what it means. It means. When people say there's
• 1:22:44
  Speaker 2: a casting down, I will say, be lifted up. I
• 1:22:52
  Speaker 2: will say there is lifting up of what was casted down. See,
• 1:23:06
  Speaker 2: everything going on around us is seeking our attention. The disaster,
• 1:23:17
  Speaker 2: the evil, the economy, the darkness, so on and so forth.
• 1:23:25
  Speaker 2: The plane crashes is trying to get your attention, so
• 1:23:30
  Speaker 2: you can't believe that it can happen to you too.
• 1:23:37
  Speaker 2: Even if those that you look up to face a disaster,
• 1:23:44
  Speaker 2: take your gaze up of them. What God is to
• 1:23:48
  Speaker 2: look on to Jesus, the auto and the finish of
• 1:23:52
  Speaker 2: so you would not be saying, if this can happen
• 1:23:54
  Speaker 2: to them, I'm out more us? What are the house
• 1:23:59
  Speaker 2: added the handk of your faith? The devil wants your attention.
• 1:24:10
  Speaker 2: You can't get to a point I just said, see
• 1:24:12
  Speaker 2: there's just nope, there's just nope. We we well because see,
• 1:24:15
  Speaker 2: let me tell you something. Because when we say certain things,
• 1:24:22
  Speaker 2: say let's leave the one on face reality, okay, leave
• 1:24:27
  Speaker 2: that person, that person is saying that's not my reality.
• 1:24:34
  Speaker 2: So when he says let's face reality, what do I
• 1:24:36
  Speaker 2: say we should leave is someone else's reality. So you
• 1:24:43
  Speaker 2: are saying I should leave my reality and focus on
• 1:24:48
  Speaker 2: your reality. So I can't serve your experience my reality.
• 1:24:54
  Speaker 2: The timm is my experience, your reality. The time is
• 1:25:03
  Speaker 2: in your experience. The reason why when you are going
• 1:25:06
  Speaker 2: down for naturally, the person that comes to your mind
• 1:25:09
  Speaker 2: is loner apps is because that's your consciousness. The pampas
• 1:25:15
  Speaker 2: looking for your pan down there's no peace. I've received
• 1:25:20
  Speaker 2: many text messages I say, yes from different alps, say
• 1:25:28
  Speaker 2: somebody else use mess gantal where where are ah trying?
• 1:25:36
  Speaker 2: Persons use and so they're posting you up and down
• 1:25:42
  Speaker 2: and say that if you know so and so person,
• 1:25:46
  Speaker 2: beware of this person, because one time they send me
• 1:25:48
  Speaker 2: a messag about someone said so and so person has
• 1:25:50
  Speaker 2: HIV and ran out of the facility. So I will
• 1:25:56
  Speaker 2: tell you that the people who all send those messages
• 1:25:58
  Speaker 2: are equally domb because I say, whenople have HIV there,
• 1:26:01
  Speaker 2: they change them like dogs. So let the public beware
• 1:26:06
  Speaker 2: on top of what seventeen thousand are alone. Now, if
• 1:26:13
  Speaker 2: your response to what I'm saying is pity, hey, yeah, see,
• 1:26:16
  Speaker 2: you will not come out of that situation. You can
• 1:26:20
  Speaker 2: learn your way out of luck. And each time there
• 1:26:26
  Speaker 2: is a financial body, you either look up and be
• 1:26:31
  Speaker 2: saved or you look at men and be disappointed. If
• 1:26:34
  Speaker 2: you doctor what you have trained yourself, what you have
• 1:26:37
  Speaker 2: made yourself to be more conscious of. One time I decided,
• 1:26:43
  Speaker 2: yes I go to London. People give me. I'm not
• 1:26:50
  Speaker 2: coming here for your palns. I'm made to blessed lives,
• 1:26:59
  Speaker 2: so no matter what it is, and before I leave,
• 1:27:05
  Speaker 2: I will distribute it because you will not know when
• 1:27:13
  Speaker 2: you have switched. And now you are paying attention to pounds,
• 1:27:20
  Speaker 2: not the blessing of God. But the last time I
• 1:27:25
  Speaker 2: went to London, I was on the plane before I
• 1:27:32
  Speaker 2: saw at our passwords small goods some money to my
• 1:27:35
  Speaker 2: back and I screamed, oh, I will have just given
• 1:27:39
  Speaker 2: to this person. Once you understand this life, the person
• 1:27:45
  Speaker 2: who is not in America, who is in America is
• 1:27:48
  Speaker 2: not better than you because of location. If you I'm
• 1:28:00
  Speaker 2: thinking like that, you think the way to change your
• 1:28:03
  Speaker 2: life is to Japa. And there's nothing absolutely wrong we're
• 1:28:08
  Speaker 2: traveling out. I feel traveling out of Nigeria is therapeutic
• 1:28:15
  Speaker 2: for me. I'm just being you because you can comb
• 1:28:24
  Speaker 2: your head. There's nothing like never don't take light of it.
• 1:28:33
  Speaker 2: But anyways, you can't be in America and you are
• 1:28:39
  Speaker 2: worse than those were in Nigeria, and you can't be
• 1:28:43
  Speaker 2: in Nigeria and you are better. It's not physical location,
• 1:28:49
  Speaker 2: it's them. So there's nothing wrong with being in America
• 1:28:54
  Speaker 2: or being Nigeria. Provider, you're in the right raim say here.
• 1:29:04
  Speaker 4: Yeah.
• 1:29:06
  Speaker 2: The reason why I'm taking my time. You see, I'm
• 1:29:10
  Speaker 2: not sittady here because it's fanciful. I'm sitting here because
• 1:29:13
  Speaker 2: my body spent. But the reason why I'm taking my
• 1:29:16
  Speaker 2: time to do this is because there's a reality you
• 1:29:20
  Speaker 2: must enter, and it is more than any money anybody
• 1:29:25
  Speaker 2: can give you. Until you get to the point where
• 1:29:29
  Speaker 2: if I say come, let me show you the word,
• 1:29:32
  Speaker 2: your joy is greater than when I say come send
• 1:29:34
  Speaker 2: me your account. Because you know, if I carry this thing,
• 1:29:44
  Speaker 2: it will produce anywhere I find myself. Have you learned
• 1:29:49
  Speaker 2: something tonight? Give Jesus a big end. Now let me
• 1:29:56
  Speaker 2: wrap up, Tony. Your Bible is you can look of
• 1:30:00
  Speaker 2: I Bruce chapter number Okay, shouldt's show you Bruce chapter
• 1:30:06
  Speaker 2: number four, verse one. Let's read it one or three?
• 1:30:24
  Speaker 2: Go let us therefore? Here can I give us this
• 1:30:35
  Speaker 2: scripture in? Let me show you in I think I
• 1:30:40
  Speaker 2: prefer good news. Let's do again. Now those the promise rests. Rest,
• 1:31:11
  Speaker 2: this is coming. It's about to clamp on your souls.
• 1:31:19
  Speaker 2: What if I'm not able money? Rest? Hope I'm not
• 1:31:28
  Speaker 2: going to end up minding the wrong person. You cannot
• 1:31:31
  Speaker 2: better care for yourself than the one who made you
• 1:31:36
  Speaker 2: last scripture for today March eleven. Let's read loud and
• 1:31:56
  Speaker 2: claire before I should malevel. Let me presshure you matchwo
• 1:32:01
  Speaker 2: six verse twenty five. Let me read for you. Therefore,
• 1:32:16
  Speaker 2: I say on to you, take no thought for your life,
• 1:32:20
  Speaker 2: what you shall eat, or what you shall drink, nor
• 1:32:24
  Speaker 2: yet for your body. For what he shall put on, Oh, sorry,
• 1:32:29
  Speaker 2: what he shall put on is not more than meat,
• 1:32:33
  Speaker 2: and the body more than Raymond be bold the fowls
• 1:32:38
  Speaker 2: of the head for this, so not neither do they
• 1:32:42
  Speaker 2: reap nor gather into bands. Yet your heavenly father feeded them.
• 1:32:47
  Speaker 2: Are you not much better than they? Which of you?
• 1:32:52
  Speaker 2: By taking thoughts can hard one cube onto his stature?
• 1:32:57
  Speaker 2: And why take his thoughts for ramen h Consider your
• 1:33:02
  Speaker 2: considered the leadies of the field, out they grow, they toil.
• 1:33:05
  Speaker 2: Notes was not iraned. Yet I said to you that
• 1:33:08
  Speaker 2: even so the money and all this glory was not
• 1:33:10
  Speaker 2: irned like one of these. Wherefore, if God so cloed
• 1:33:16
  Speaker 2: the grass of the field, which today is and tomorrow
• 1:33:19
  Speaker 2: is cast into the oven, shall eat not much more
• 1:33:23
  Speaker 2: clothe you? Or you have little faith? Then what shall
• 1:33:29
  Speaker 2: we eat, or what shall we drink? Or where with
• 1:33:32
  Speaker 2: us shall we be clothed? For all these things to
• 1:33:35
  Speaker 2: the gentle seek for your only father, Know it that
• 1:33:39
  Speaker 2: you ensure that you have need of these things. Listen,
• 1:33:44
  Speaker 2: God did not create you to start figuring out how
• 1:33:48
  Speaker 2: to solve your problems. If you are a finished project,
• 1:33:52
  Speaker 2: that is it continued. It started before you were created.
• 1:34:03
  Speaker 2: Your future partner was figured out. Is the fellow is
• 1:34:07
  Speaker 2: not someone that God is trying to.
• 1:34:11
  Speaker 3: Do?
• 1:34:11
  Speaker 2: It fixed work? Because someone broke your heart? Then was ah,
• 1:34:15
  Speaker 2: what have been chid do? If he thought out Christ
• 1:34:23
  Speaker 2: before Adam? Sayned, do you not think it thought out
• 1:34:26
  Speaker 2: your spouse before they? At break? Rest? Take no thoughts
• 1:34:41
  Speaker 2: for tomorrow, for tomorrow shall take thoughts for the things
• 1:34:46
  Speaker 2: of itself sufficient, for the day is evil. The Bamber
• 1:34:50
  Speaker 2: is not saying that we should not be hardworking. It's
• 1:34:52
  Speaker 2: saying we should rest. It is not at work that
• 1:34:55
  Speaker 2: makes you older than your age. It is anxiety. You
• 1:35:01
  Speaker 2: have too many questions, and you think it's because you
• 1:35:04
  Speaker 2: are smart. It's because you are not resting. Real spiritual
• 1:35:12
  Speaker 2: living is rest at famine and destruction. That shall laugh.
• 1:35:21
  Speaker 2: It's not stupidity. It's a life of rest or pray
• 1:35:26
  Speaker 2: from a rest. I may not know tomorrow. But I'm
• 1:35:30
  Speaker 2: not the one who has sorted it, and he did.
• 1:35:33
  Speaker 2: I do know their God that will be strong and
• 1:35:36
  Speaker 2: shall do exploit. Have you been blessed? Lift your hands.
• 1:35:41
  Speaker 2: So I believe the word of God. I believe what
• 1:35:44
  Speaker 2: the world says saying. I believe what the Word of
• 1:35:47
  Speaker 2: God says. I can do what the world says I
• 1:35:51
  Speaker 2: can do. I am what the world says. I am.
• 1:35:57
  Speaker 2: I believe all that the Word says about me. I
• 1:36:00
  Speaker 2: live the life of rest. I am not destopped by
• 1:36:05
  Speaker 2: the thoughts of famine and pestilences. I am conscious of
• 1:36:12
  Speaker 2: the life that I have in Christ. I know that
• 1:36:16
  Speaker 2: my Father is alive and he has oh that patterns
• 1:36:21
  Speaker 2: to my life. Shut it out. I am shutted. I
• 1:36:26
  Speaker 2: am not destopped. I live from the point of rest.
• 1:36:31
  Speaker 2: This is my reality. This is my life. It is
• 1:36:35
  Speaker 2: the life of the Spirit. Amen, give Jesus a big gun.
• 1:36:44
  Speaker 1: The message you just listen to is sponsored by the
• 1:36:47
  Speaker 1: Friends and Partners of Family, Lazarus, Apostolic Ministries, Acumenical Flame
• 1:36:52
  Speaker 1: to partner with Flame. Can you make use of these
• 1:36:54
  Speaker 1: account details two two one five zero zero five two
• 1:36:59
  Speaker 1: eight You'll be a