Latest / Apostle Lazarus Femi / COVENANT MINDEDNESS APOSTLE LAZARUS FEMI

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COVENANT MINDEDNESS APOSTLE LAZARUS FEMI · Apostle Lazarus Femi

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  Speaker 1: Apostle Family, Lazarus is a man raised by God to
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  Speaker 1: demonstrate his wisdom and authority to the Last day Church.
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  Speaker 1: He is the lead pastor of like nature, and God
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  Speaker 1: told in years ago that a time will come where
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  Speaker 1: my wisdom will be needed to navigate tough times in
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  Speaker 1: the body of Christ.
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  Speaker 2: Then I will.
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  Speaker 1: Cause your voice to be heard, and all who pay
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  Speaker 1: attention to my word on your lips will not lack
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  Speaker 1: light and direction. He is a man sent from God,
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  Speaker 1: sent to raise kingdom minded, culture shapers and global leaders.
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  Speaker 1: With Apostle Family Lazarus, every minute counts as you listen attentively.
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  Speaker 3: The Holy Girl, spend time praying, pray the Holy Girls.
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  Speaker 4: Saved there he go, sip saved there a go, sit there,
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  Speaker 4: save there all go, simple save there a go simple
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  Speaker 4: great kids, simple, Ray kiss said, Ray Kiss said, they
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  Speaker 4: will get you. Oh yes, praying the Holy Girls h
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  Speaker 4: m hm in Jesus might in Nay, We're pray Allelujah.
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  Speaker 4: Are you ready for a stronger meet tonight. Let's give
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  Speaker 4: Jesus a big gun and please please you may be seated.
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  Speaker 5: Amen, Praise God. Let's on our bibles quickly as I
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  Speaker 5: introduce this and I want us to pay very important attention.
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  Speaker 5: Isaiah chapter number fifty five. Isaiah chapter number fifty five.
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  Speaker 5: We start reading from verse one Isaiah fifty five. From
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  Speaker 5: verse one, let's read King James, Oh, everyone that facts
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  Speaker 5: that come ye to the waters, and he that.
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  Speaker 2: Has no money come be buy and eat.
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  Speaker 5: He come buy wine and milk without money and without price.
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  Speaker 5: Wherefore do you spend money for that which is not bread?
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  Speaker 5: And your labor for that which satisfied not? I came
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  Speaker 5: diligently onto me and eat ye that which is good,
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  Speaker 5: And let your soul delight itself in what fatness. Now
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  Speaker 5: let's read verse straight together. Are you ready?
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  Speaker 3: One?
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  Speaker 2: Two, three? Go incline your here and come unto.
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  Speaker 5: Me, Sully, and I will make a blasting covenant with you,
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  Speaker 5: even the sure messes are dead.
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  Speaker 2: Now, God was saying.
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  Speaker 5: True is perfect to a people that were not there
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  Speaker 5: when he made the covenant with David. And what he
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  Speaker 5: wants to do with them as to do with messy.
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  Speaker 5: And the reference point of that was David. So what
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  Speaker 5: I want to do today is to lay the foundation
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  Speaker 5: to show you how this world. You've heard often again
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  Speaker 5: and again, covenant, All right, how does it work? What
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  Speaker 5: does it mean, and let's look at it. Going by
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  Speaker 5: the law of first mentioned in Biblical human ethics, which
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  Speaker 5: is the heart and science of Bible interpretation. It is
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  Speaker 5: important that in critical study of scriptures that words are
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  Speaker 5: checked and studied in the context of their first usage,
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  Speaker 5: what did means them to check how it can then
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  Speaker 5: be applied. And another very important thing you do is
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  Speaker 5: that you check the entasty, the flow of thoughts of
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  Speaker 5: a particular word throughout the entire scripture, so you be
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  Speaker 5: using pads. One of the things that will amaze you
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  Speaker 5: is that the word covenant in English could be using passages,
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  Speaker 5: but will not mean the original thing it met in
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  Speaker 5: Genesis six, which is the first usage of that word.
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  Speaker 5: So let's not our Bible say Genesis chapter number six.
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  Speaker 5: So let's drive back a bit. Let's start reading Genesis
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  Speaker 5: six first, and for most if I there say man
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  Speaker 5: hm okay, let's jump beat Genesis six. Let's start the
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  Speaker 5: reading from verse seventeen.
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  Speaker 2: Genesis six.
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  Speaker 5: On the seventeen and the old I even I do
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  Speaker 5: bring a flood of waters upon the head to destroy
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  Speaker 5: all flesh. Wherein is the breath of life from under heaven,
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  Speaker 5: and everything that is in the head shall die, but
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  Speaker 5: I will establish my covenant. Sorry, but with d sorry,
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  Speaker 5: will I establish my covenant. And thou shall come into
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  Speaker 5: the ark, thou and thy sons, and thy wife, and
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  Speaker 5: thy sons wives with d yes, and of every living thing,
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  Speaker 5: of all flesh, two of every sort thou shalt bring
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  Speaker 5: into the art to keep them alive with thee. And
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  Speaker 5: they shall be male and female all right, of the
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  Speaker 5: fowl of after their kind, and of the cattle after
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  Speaker 5: their kind, of every creeping thing on the head after
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  Speaker 5: his kind. Two of every sort shall he come onto
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  Speaker 5: thee to keep them alive all right. And take thou
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  Speaker 5: onto the of all food that is eating, and thou
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  Speaker 5: shalt gather it to thee, and it shall be for
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  Speaker 5: food for thee and for them all right. And then
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  Speaker 5: of course no idded according to what God had said
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  Speaker 5: to you. So God was saying, here, my covenant is
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  Speaker 5: with you. What does that mean? It means that I
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  Speaker 5: am making a pact with you. I permit me to
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  Speaker 5: also use the word ideal. And the reason why that
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  Speaker 5: word is important is because whenever it has to do
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  Speaker 5: with the subject of the word covenant, it means it's
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  Speaker 5: a two way thing, all right. If I tell you that,
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  Speaker 5: I will give you what do you want? You want
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  Speaker 5: a plot of land? Now look at this. If I
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  Speaker 5: tell you now that by seven pm, come take the document,
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  Speaker 5: I will give you the document of a plot of
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  Speaker 5: And if I tell you that, kay, that promise does
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  Speaker 5: not necessarily put you in a place where you have
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  Speaker 5: a relationship with me. What it means you have access
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  Speaker 5: to it. That's a promise. H If I tell you,
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  Speaker 5: for instance, that's a promise. But marriage is a covenant.
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  Speaker 5: It involves two. For covenants to remain, the two must
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  Speaker 5: be in a relationship. A promise is said, it's it's
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  Speaker 5: a promise is solely.
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  Speaker 2: On the integrity of the one who promised.
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  Speaker 5: A covenant also depends on you knowing and playing your part.
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  Speaker 2: That's what I want to tell you. You understand the difference.
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  Speaker 2: It's good. So the idea of God.
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  Speaker 5: Establishing covenant with men is him creating a business for
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  Speaker 5: on which he wants to be known. I will give
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  Speaker 5: you what that means. We're actually in for a very
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  Speaker 5: long journey to stay with me.
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  Speaker 2: Are you still here? Good?
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  Speaker 5: Look at this culture Genesis chapter number twelve. So let's
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  Speaker 5: start reading from verse one, and then we keep reading
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  Speaker 5: all through.
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  Speaker 2: Genesis twelve.
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  Speaker 6: Now the Lord had said, onto Abraham, get THEE out
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  Speaker 6: of thy country, and from thy kindred, and from thy
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  Speaker 6: father's house onto a land that I.
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  Speaker 1: Will show THEE, and I will make of THEE a
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  Speaker 1: great nation. And I will bless THEE and make thine
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  Speaker 1: name great, and thou shall be a blessing. And I
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  Speaker 1: will bless them that bless THEE, and curse him that
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  Speaker 1: cursed THEE. And in these shall all families of the
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  Speaker 1: earth be blessed. So Abram departed.
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  Speaker 2: Now pay attention to that.
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  Speaker 5: Anytime you here God saying I will, I will, I will,
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  Speaker 5: I will, I will, And.
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  Speaker 2: They have not mentioned what you should do.
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  Speaker 5: It is not a covenant yet, it's a promise, all right,
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  Speaker 5: if God tells you. Because some of you might think
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  Speaker 5: you are in covenant with God, and by the way,
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  Speaker 5: a born again Christian, the basis for your relationship with
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  Speaker 5: God is not covenant. What that means is that, as
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  Speaker 5: a child of God, your relationship with God is not
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  Speaker 5: a covenant relationship. Now this is where I guess it dies.
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  Speaker 5: So you can understand why I'm reading my relationship with
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  Speaker 5: my wife from the day we both said I do
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  Speaker 5: it is covenant, but my relationship with my daughter is
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  Speaker 5: not covenant.
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  Speaker 2: She asks no pact to play to remain my daughter.
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  Speaker 2: Is that simple?
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  Speaker 5: So get that now, so I understand what that is
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  Speaker 5: doing now, Like, okay, So if that's it, what what
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  Speaker 5: we're studying this object exactly? So I'm not taking you
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  Speaker 5: backwards so that I now feel, you know, God is
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  Speaker 5: accepting me because I'm keeping it part. No, it's accepting
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  Speaker 5: you because you are accepted in the Beloved. You are
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  Speaker 5: God's child. So what does simply means is that the
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  Speaker 5: the covenant practices that you have with God, it's not
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  Speaker 5: the basis for which you are accepted as a child,
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  Speaker 5: but it can be the basis for which a certain
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  Speaker 5: aspect of your life will either.
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  Speaker 2: Go well or not go well.
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  Speaker 5: You on the basis of the death of Christ and
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  Speaker 5: this resurrection, and you are accepting that sacrifice. Your relationship
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  Speaker 5: with God the Father is no longer by the blood
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  Speaker 5: of bulls and goods. A perfect sacrifice has been made.
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  Speaker 5: In fact, I think I need to start from under
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  Speaker 5: the ground. So let's start from Hebrews chapter number ten.
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  Speaker 5: So I can't be able to put that, okay, And
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  Speaker 5: this is our believers get grounded in the world. Are
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  Speaker 5: you ready, Hebrews, Then now let's start the reading from
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  Speaker 5: vers one.
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  Speaker 2: I'm going to interrupt every now and then.
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  Speaker 1: Yes, for the law having a shadow of good things
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  Speaker 1: to come, and not the very image of the things
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  Speaker 1: can never wed sacrifice.
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  Speaker 5: So look at it, the law having a shadow of
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  Speaker 5: good things to come, and not the very image of
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  Speaker 5: those things can never We do sacrifice which they offered
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  Speaker 5: year by year continually make what the commerce they're on
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  Speaker 5: to what perfect. So the law is a shadow, it's
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  Speaker 5: not a reality. It's a type and shadow of what
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  Speaker 5: is to come. As a matter of fact, you'll see
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  Speaker 5: something really funny in first Timolt number one. I think
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  Speaker 5: verse seven of US nine say the law is not
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  Speaker 5: made for a righteous man. Yes, first emotive, okay one
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  Speaker 5: nine is one nine. Now quickly knowing this that the
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  Speaker 5: law is not made for a righteous man, but for
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  Speaker 5: the lawless, for disobedience, for your godly, for men slayers,
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  Speaker 5: for praying, for murderers of fathers and models and mothers,
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  Speaker 5: for men slayers. So, if you are the righteousness of
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  Speaker 5: God in Christ Jesus, the law is not for you.
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  Speaker 5: But there is a perfect law which is the law
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  Speaker 5: of what that's the law of liberty.
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  Speaker 2: So please get this.
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  Speaker 5: Everything you read about the law is to show man
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  Speaker 5: that it cannot end God's approval by himself. Is that
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  Speaker 5: simple enough? Look at another scripture. We're going to come
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  Speaker 5: back to abustend. But look at Ebus eleven from verse one. Now,
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  Speaker 5: faith is the substance of things, oh for the evidence
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  Speaker 5: of things not seen. This is not the definition of faith.
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  Speaker 5: If you want to teach faith, this is not the scripture.
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  Speaker 5: Faith means to be fully persuaded the substance of things,
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  Speaker 5: oh for the evidence of things not see. What were
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  Speaker 5: they hoping for Christ? So this is not the faith
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  Speaker 5: of the New Testament Church. Every hope we aspiration in
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  Speaker 5: the Old Testament was towards Christ. And that's the reason
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  Speaker 5: why John the Baptist, despite not performing in a miracle,
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  Speaker 5: not raising any dead, was said to that there's none
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  Speaker 5: born of woman that is as great as He is.
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  Speaker 2: Why they hope for Christ appointed Christ.
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  Speaker 5: Christ is the substance of greatness.
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  Speaker 2: Now you need to understand that.
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  Speaker 5: I understand that sometimes people have tried to almost want
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  Speaker 5: to shy away from the concept of Christology. And that's
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  Speaker 5: a very important aspect of theology. In fact, the essence
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  Speaker 5: of our theology is the doctrine of Christ. If Christ
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  Speaker 5: is not divided out of scriptures, it has not been
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  Speaker 5: accurately divided. So look at that improve so you can
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  Speaker 5: have good foundation. Go back to your bruceten. So it
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  Speaker 5: could not make those who come to it perfect.
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  Speaker 6: Yes, continue, for then would they not have ceased to
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  Speaker 6: be offered? Because that there because one spot should have
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  Speaker 6: no more conscious of sins. But in those sacrifices there
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  Speaker 6: is a remembrance again made of sins every year. For
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  Speaker 6: it is not possible that the blood of should take
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  Speaker 6: away sins. Wherefore, when he comments into the world, he says,
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  Speaker 6: sacrifice and offerings that wouldest not but a body has
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  Speaker 6: thou prepared me in burnt offerings and sacrifices for sins.
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  Speaker 6: Thou hast had no pleasure, Then said I lo I come.
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  Speaker 6: In the volume of the book, it is written of
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  Speaker 6: me to do thy will?
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  Speaker 2: O God, can you? I want you to listen to this.
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  Speaker 5: God is saying what some people in their entire lifetime
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  Speaker 5: use as the basis and the dastick for saying, we
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  Speaker 5: know God say, God did have pleasure in that what
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  Speaker 5: he wanted to do from the beginning was Christ. That's
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  Speaker 5: what he wanted to do. That's all he wanted to
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  Speaker 5: do from the beginning, to reveal Christ to his people.
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  Speaker 5: And it gets more dicey, but follow, yes, go to
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  Speaker 5: this it now.
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  Speaker 1: Above when he said sacrifice and offerings and bond, offerings
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  Speaker 1: and offerings for saying that wood is not neither has
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  Speaker 1: pleasure daring, which are offered by the law, then said,
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  Speaker 1: lo I come to do that?
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  Speaker 2: I will.
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  Speaker 1: Oh God, he take it away the first that he
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  Speaker 1: may establish the second it take it away?
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  Speaker 2: What the first? What's the first? The first Covenant?
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  Speaker 6: Oh?
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  Speaker 5: What do you call Old Testament? Because the World Testament
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  Speaker 5: is also the World Covenant?
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  Speaker 2: Are you aware? Good?
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  Speaker 5: So what we call New Testament is also a new Covenant.
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  Speaker 5: So was old Covenant. Its ordinances of made to be
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  Speaker 5: sealed through the blood of bulls and goods, so many
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  Speaker 5: religious practices that you can end under those thousands of
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  Speaker 5: low there is a loan. Now you go to toilet, and
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  Speaker 5: if you don't go to toilet the right way, they's
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  Speaker 5: torn you to death.
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  Speaker 2: Some of you would have been dead by now.
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  Speaker 5: There's the load everything. A woman is having a meestra flow.
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  Speaker 5: She's not to be touched because once you do your
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  Speaker 5: own clean.
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  Speaker 2: Okay.
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  Speaker 5: So it took away what the first and that's the
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  Speaker 5: first covenant, the one that is fequal, the one that
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  Speaker 5: you have to go to the priests every now and
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  Speaker 5: then with your toto doves or ram depending on what
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  Speaker 5: you're seeing.
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  Speaker 2: Is okay.
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  Speaker 5: And by the time you're going to spend some more months,
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  Speaker 5: you start feeling, ah, that total dove has expired. It
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  Speaker 5: took away the first that it may stop the second.
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  Speaker 5: Look at the stand.
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  Speaker 1: Now by the witch, by the witch will, by the
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  Speaker 1: which will, we are sactified through the offering of the
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  Speaker 1: body or.
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  Speaker 2: He offered Jesus once and for.
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  Speaker 5: I thank you for that. We should rejoice about that
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  Speaker 5: because by now, in this economy of Nigeria, you've been
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  Speaker 5: churched today with some aram and two those and some
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  Speaker 5: goats and some torto doves and maybe I'm just the priest.
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  Speaker 5: Now just come and say no, the way you are
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  Speaker 5: looking is not to I'm bring talking.
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  Speaker 2: Am to me.
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  Speaker 5: Will be among the eye priests. He'll be wearing cat
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  Speaker 5: oh yes, oh yes, will not be coming to church
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  Speaker 5: with microphone. We'll be coming to church with pruning fox.
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  Speaker 2: You're boiling meat there. You're boiling me. They're boiling me there.
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  Speaker 5: And I'll say, as Lazarus is the chief priess, and
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  Speaker 5: I just go there and say, please help me put
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  Speaker 5: some garage.
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  Speaker 2: I play back, I.
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  Speaker 5: Say, what's your own scene? Say yeah, you brought to
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  Speaker 5: you said you you finish it. Say where's somebody who
• 23:50
  Speaker 5: took out that person's wife? Say that guy there said, yeah,
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  Speaker 5: what did you say?
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  Speaker 2: Broke cow? Correct? Get me the head of the car.
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  Speaker 2: It is God.
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  Speaker 5: But Jesus was nailed to the cross, offered once and
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  Speaker 5: for all. No more blood of bulls and goat and arms.
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  Speaker 5: But you know what's so difficult is that it's so
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  Speaker 5: difficult for people to accept.
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  Speaker 2: The new covenant, which you come on, the true faith.
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  Speaker 5: Sometimes we just like to stuff ourselves with some ordinances.
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  Speaker 5: You know, it is the nature of men to feel
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  Speaker 5: the basis for their acceptance before God is what they
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  Speaker 5: are doing.
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  Speaker 2: Right. You cannot add anything. The word Jesus finished.
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  Speaker 5: The basis for which we accept it is the finished
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  Speaker 5: works of Christ.
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  Speaker 2: Amen.
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  Speaker 5: Because now we have been made the righteousness of God
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  Speaker 5: in Christ Jesus. And if we have been made that righteousness,
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  Speaker 5: the Bible also said either douet right is righteous. So
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  Speaker 5: there's also righteous works, there's a righteous acts, but there
• 25:20
  Speaker 5: is a team line between that and legalities. And that's
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  Speaker 5: the point where your concentration becomes a doctrine.
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  Speaker 2: Are you feel I'm saying here?
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  Speaker 5: You know, sometimes I have many people who follow me
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  Speaker 5: and see me as their leader, accountable to are heads
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  Speaker 5: of different ministries, and sometimes I just want to tell
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  Speaker 5: somebody I said go first for one year. That's why
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  Speaker 5: I feel, because I just feel that this you I'm
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  Speaker 5: telling you, Okay, I was firsty and studying.
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  Speaker 2: You said first one first, one year.
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  Speaker 5: But my my, my process is not a doctrine. Whatever
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  Speaker 5: instruction I received God gave me based on the uniqueness
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  Speaker 5: of my journey. Okay, and some of you like that one.
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  Speaker 2: But as long as we're in this world, you go first.
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  Speaker 5: Now, let me just continue reading. I don't don't go yet,
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  Speaker 5: all right by the which will you know change? Sometimes
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  Speaker 5: you almost want to correct it. But let's go to
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  Speaker 5: verse eleven and every pre standard daily ministry and offering
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  Speaker 5: a ministry and offering oftentimes the.
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  Speaker 2: Same sacrifices which can never take away.
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  Speaker 5: Since but this man, after he had offered one sacrifice
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  Speaker 5: for sin forever sat down on the right hand of
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  Speaker 5: God from Hans Foughts, expecting till his enemies being made
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  Speaker 5: is wor foods too. So you can understand something talking
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  Speaker 5: about Christ that's post resurrection sam because he that descended
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  Speaker 5: first was also who has sended or far ball for
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  Speaker 5: buy one offering he had made, He had perfected forever
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  Speaker 5: them that are sanctified.
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  Speaker 2: Whereof the holy gooes also is.
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  Speaker 5: A witness to us after that he had been said before.
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  Speaker 5: Now listen, there are doctrinal contentions.
• 27:58
  Speaker 2: How do people make Kevin, I need to ask it
• 28:05
  Speaker 2: like that the way it is raw? How do you
• 28:09
  Speaker 2: make even think about it?
• 28:12
  Speaker 5: You know, when I give my life to Christ and
• 28:19
  Speaker 5: they told us about the rapture, I wants a car
• 28:23
  Speaker 5: pass in front.
• 28:23
  Speaker 2: Of our house. I'm unks I run out and check
• 28:31
  Speaker 2: is that the rapture?
• 28:34
  Speaker 5: And somehow I had people in the neighborhood that I
• 28:37
  Speaker 5: believed that as long as they're around, it can be
• 28:40
  Speaker 5: the rapture.
• 28:42
  Speaker 2: So I checked for either of them.
• 28:43
  Speaker 5: Oh you see there, Okay, if Jesus will come and
• 28:48
  Speaker 5: know some of us who be the last to go.
• 28:50
  Speaker 2: So how do you.
• 28:52
  Speaker 5: Make heaven really, if Jesus comes, Now, what determines whether
• 28:59
  Speaker 5: you go or not?
• 29:02
  Speaker 2: Is it what it met you doing or Christ in
• 29:15
  Speaker 2: you the hope of glory? Now hold on. If what
• 29:19
  Speaker 2: it met you doing.
• 29:22
  Speaker 5: Is the basis for a rapture, then the death of
• 29:27
  Speaker 5: Christ was in vain.
• 29:30
  Speaker 2: If it is Christ in.
• 29:31
  Speaker 5: You the hope of glory, then that you have Christ
• 29:35
  Speaker 5: to first seal in you an assurance of eternity.
• 29:41
  Speaker 2: The one who asks Christ is not.
• 29:43
  Speaker 5: Part of the contemplation whether I will make it or not,
• 29:46
  Speaker 5: is already seated with Christ.
• 29:56
  Speaker 2: Now.
• 29:56
  Speaker 5: The reason why people are careful to teach this is
• 29:59
  Speaker 5: that the assumption is if people should know this, they
• 30:03
  Speaker 5: were living scein. But listen, you don't overcome scene with
• 30:09
  Speaker 5: your mental struggle. Your head is too small to comprehend
• 30:12
  Speaker 5: the mystery of iniquity.
• 30:18
  Speaker 2: There's nothing we have because He's kept you like that. Okay,
• 30:28
  Speaker 2: I'll show you the balance.
• 30:31
  Speaker 5: That's twenty two Jude, verse twenty two. This is twenty four.
• 30:42
  Speaker 5: Now onto him, Yeah, thank you?
• 30:45
  Speaker 2: Now onto him? Can we do this together? I want
• 30:47
  Speaker 2: to say, go now onto him, and is able to
• 30:50
  Speaker 2: keep you.
• 30:51
  Speaker 5: From falling and present you faultless before the presence I
• 30:56
  Speaker 5: was glory with ex seeding joy is able to keep
• 31:01
  Speaker 5: you from what Polly, Now, this is the balance Roman six.
• 31:09
  Speaker 5: Let's read Roman sixty six. Then will go to Roman
• 31:11
  Speaker 5: six fourteen Roman sixty six. The same way you read that,
• 31:18
  Speaker 5: read this also knowing this that our old man is
• 31:21
  Speaker 5: crucified with him, that the body of sin might be destroyed.
• 31:25
  Speaker 5: That henceforth we should not serve so, meaning that even
• 31:28
  Speaker 5: when the man has been raised upon eye, justified and
• 31:31
  Speaker 5: made to sit with Christ, the man can willingly save seen.
• 31:35
  Speaker 5: Look at verse fourteen. Now, now look at this verse
• 31:38
  Speaker 5: fourteen four. Since I not have dominion over you, but
• 31:40
  Speaker 5: because you are not under what the law, but under grace.
• 31:45
  Speaker 2: No go to verse twelve. Forgive me verse twelve. Let
• 31:48
  Speaker 2: not sin. Therefore read in your mortal body that you
• 31:52
  Speaker 2: should be it.
• 31:54
  Speaker 5: So what that means is that don't put yourself in
• 31:56
  Speaker 5: the arena of temptation. Um, many scenes are not. How
• 32:06
  Speaker 5: did we get here? You were coming small, small, the chats,
• 32:15
  Speaker 5: the the emojis, yeah, the weekend stickers. You were prepping
• 32:29
  Speaker 5: yourself for it. Everywhere and anywhere. Attention breeds affection. Oh yes, sir,
• 32:39
  Speaker 5: mm hmmm. Don't tempt yourself you are capable of many things. Yeah,
• 32:52
  Speaker 5: the elders have an adage I was saying in English,
• 32:56
  Speaker 5: they say a monkey is no sque It is because
• 33:00
  Speaker 5: of the closeness of trees that makes a monkey to
• 33:03
  Speaker 5: look what skiful?
• 33:05
  Speaker 2: You are? Not skiful? It's because of grace.
• 33:13
  Speaker 5: If God should take away they cannopy of grace, your
• 33:18
  Speaker 5: desire will wound you.
• 33:22
  Speaker 2: I'm telling you.
• 33:25
  Speaker 5: Myself and my friend we used to there's a joke
• 33:28
  Speaker 5: we just laugh about one time when the family house,
• 33:32
  Speaker 5: I was the prayer and so I go ring the
• 33:36
  Speaker 5: bell across the house on Wedness days for prayer meeting
• 33:41
  Speaker 5: in the family house. And one of those days, as
• 33:43
  Speaker 5: I was going to ring the bell, one of the
• 33:45
  Speaker 5: girls in the house.
• 33:46
  Speaker 2: Very light, was wearing a cat extremely short and just
• 33:53
  Speaker 2: also been in the watching why use less places?
• 33:55
  Speaker 5: Yes, come out, he pay her, come over.
• 34:05
  Speaker 2: Listen to what I'm saying. Listen to what I'm saying.
• 34:09
  Speaker 5: As I got to that place and met im back,
• 34:12
  Speaker 5: I did what let somebody else call the.
• 34:15
  Speaker 2: Rest of prayer.
• 34:21
  Speaker 5: They loved and loved and love and say you should
• 34:23
  Speaker 5: have just been there or go I'll did something for
• 34:28
  Speaker 5: Dela love put how you feel what I'm saying, see
• 34:34
  Speaker 5: to your own self, be true. I I know what
• 34:39
  Speaker 5: God has done in my body, know what God Ha's done.
• 34:44
  Speaker 2: Or this it's if the devil shod shoots the gun
• 34:51
  Speaker 2: or this or this orga org you are trending. It's
• 35:11
  Speaker 2: not like way.
• 35:11
  Speaker 5: They will not trust know you do will not to
• 35:14
  Speaker 5: dodge your head and stay clear. Deal with every matter
• 35:21
  Speaker 5: when it's at the heart level.
• 35:24
  Speaker 2: Cellar. All right.
• 35:30
  Speaker 5: In the Old Testament you have to sleep a woman
• 35:33
  Speaker 5: to be an adulter. In a New Testament from Wow,
• 35:38
  Speaker 5: your guilty.
• 35:41
  Speaker 2: All right.
• 35:42
  Speaker 5: So I've shown you that what you enjoy is what pray.
• 35:53
  Speaker 5: It's the grace of God that keeps us. And it's
• 35:58
  Speaker 5: now a duty man.
• 36:00
  Speaker 2: Look at verse sixteen of Doublements six. Read this one
• 36:05
  Speaker 2: two three ago.
• 36:14
  Speaker 5: Ahah so meaning that God has given you the divine
• 36:22
  Speaker 5: enablements to yield your members.
• 36:25
  Speaker 2: What does that mean? Your senses? You choose what you see.
• 36:33
  Speaker 5: You can see what will bring your edification, and you
• 36:37
  Speaker 5: can train your eyes to see what will destroy you.
• 36:41
  Speaker 2: You choose it.
• 36:43
  Speaker 5: So be careful of how you yield yourself and what
• 36:47
  Speaker 5: you yield yourself to.
• 36:51
  Speaker 2: Are you feeling sing?
• 36:53
  Speaker 5: Don't set landminds for yourself that will haunt you. There
• 37:01
  Speaker 5: is where in is very long, So there are junctions
• 37:07
  Speaker 5: you've not got into. Don't set bombs there by sowing
• 37:13
  Speaker 5: seeds in your heart that by the time they examinate,
• 37:16
  Speaker 5: they will destroy whatsoever you yourself servant to obey, all right,
• 37:22
  Speaker 5: the seven year to whom you obey, whether of what's
• 37:25
  Speaker 5: scene unto.
• 37:26
  Speaker 2: Death, all right, meaning that hey, scene still kills.
• 37:30
  Speaker 5: I was looking at a young man that was sentenced
• 37:35
  Speaker 5: to death recently said the girl was his ex girlfriend,
• 37:41
  Speaker 5: and beheaded the girl. What he will whether the girl
• 37:45
  Speaker 5: is his girlfriend or not, it's done.
• 37:48
  Speaker 2: What he will do.
• 37:51
  Speaker 5: Immediately as he's killing that girl, say God, forgive me.
• 37:55
  Speaker 2: God says yes. What they can't destroy.
• 37:59
  Speaker 5: Your entire life can be summed up one day gone.
• 38:05
  Speaker 5: The question is not whether you will make heaven or not.
• 38:07
  Speaker 5: The question is have you fulfilled reason for which God
• 38:10
  Speaker 5: created you. Saying kills it wastes precious destinies. It even
• 38:20
  Speaker 5: becomes bad when you feel you are smart. What your
• 38:23
  Speaker 5: doing is are you be complicating and complicating things for
• 38:26
  Speaker 5: yourself and complicating things for yourself till the life becomes
• 38:31
  Speaker 5: so complicated that there is no way to streighten this
• 38:35
  Speaker 5: one without damages.
• 38:39
  Speaker 2: Scene still cues, and I can tell you stories.
• 38:51
  Speaker 5: You saw it, just in case you are doubting that scripture.
• 38:56
  Speaker 5: Look at Proverabs five. Okay, look at Proverbs five. Let's
• 39:02
  Speaker 5: read together. Are you ready? I know I kindot guess
• 39:08
  Speaker 5: that many people not like Proverbs five, and that's the
• 39:12
  Speaker 5: reason why I'm going to read it.
• 39:18
  Speaker 2: So let's start reading from verse one. A.
• 39:26
  Speaker 5: Wait, now, know I want to be Doe to read
• 39:30
  Speaker 5: it to you.
• 39:34
  Speaker 2: Yeah, let me read it to you.
• 39:35
  Speaker 5: So you Yeah, my son, when you were coming to
• 39:41
  Speaker 5: a budhard the way they quite say, my son, my
• 39:44
  Speaker 5: daughter at turned onto my wisdom and bowed than here
• 39:49
  Speaker 5: to my understanding, that you may regard discretion, and that
• 39:56
  Speaker 5: your lip may keep knowledge. For the leaps of a
• 39:59
  Speaker 5: strange duman or a strange man drops as an honeycomb,
• 40:04
  Speaker 5: and their mouth is smoother than oil, and their hand
• 40:08
  Speaker 5: is as bitter as one would, sharp as a two
• 40:11
  Speaker 5: edged sword. Their feet goes down to death, and the
• 40:16
  Speaker 5: steps stay cold on hell less. You should pour down
• 40:20
  Speaker 5: the part of life. Their ways unmovable, that you cannot
• 40:23
  Speaker 5: know them. Yeah, now, all ye children, and depart not
• 40:26
  Speaker 5: from the waters of my mouth, remove your way far
• 40:29
  Speaker 5: from them, and come not near the door of their house.
• 40:32
  Speaker 5: Nless you give your own or towards and your ears
• 40:37
  Speaker 5: to the crewel. One of the things you don't want
• 40:40
  Speaker 5: in life is for people to set cameras in front
• 40:43
  Speaker 5: of you with a hand coff in your hands and
• 40:48
  Speaker 5: say how did you do it? You know for many
• 40:55
  Speaker 5: people they always feel sorts cannot happen. But you see,
• 40:58
  Speaker 5: the devil is dangerous. It will all old you longer
• 41:01
  Speaker 5: than you want him to. There are things that the
• 41:06
  Speaker 5: way out of them is never to start.
• 41:11
  Speaker 2: Never start, Never start. If there's anyone here that.
• 41:17
  Speaker 5: Is doing something disgraceful that can put an end to
• 41:21
  Speaker 5: the glorious future God is building for you, I decreate
• 41:26
  Speaker 5: the claricip deliverance tonight.
• 41:29
  Speaker 2: In the name of Jesus. Let me just read that
• 41:33
  Speaker 2: scripture a bit forward more.
• 41:34
  Speaker 5: Unless you give your honor to others and your years
• 41:37
  Speaker 5: to the clert people are people.
• 41:38
  Speaker 2: Are messy less.
• 41:43
  Speaker 5: In fact, the problem I have around forgiveness and restoration
• 41:46
  Speaker 5: is not good. It's people God, we forgive, but they'll
• 41:50
  Speaker 5: keep you, remembringing you by the aska.
• 41:54
  Speaker 2: It's the sons of men.
• 42:00
  Speaker 5: A man can build and build and build and build
• 42:02
  Speaker 5: for years, and the devil just ants around the corner.
• 42:05
  Speaker 2: I just need one mistake to rubbish everything. So and
• 42:13
  Speaker 2: those of you who are from very well deal what
• 42:18
  Speaker 2: I'm saying. I may not concern you, but you see,
• 42:20
  Speaker 2: those of us.
• 42:23
  Speaker 5: Who don't have anywhere else to fall back to, please
• 42:29
  Speaker 5: don't crash. If you crash, the mockery will be too much,
• 42:37
  Speaker 5: they will say. We've always known, That's what they will say.
• 42:44
  Speaker 5: Let that thing keep pressing you at the back of
• 42:47
  Speaker 5: your mind, or that's may or you cannot afford it.
• 42:55
  Speaker 2: That did you share the story with us?
• 42:58
  Speaker 5: The mathematics teacher in school second or primary school beat
• 43:02
  Speaker 5: a child. I know we all have polices around beating
• 43:07
  Speaker 5: children at schools, whatever, but it was what came did
• 43:10
  Speaker 5: to some of us that gave us sense. Is that, okay,
• 43:14
  Speaker 5: got some little conk here, have a little pressed.
• 43:20
  Speaker 2: For some touch, touch you have said.
• 43:25
  Speaker 5: The following day, the father of the child brought police
• 43:28
  Speaker 5: and they laid the teacha down, flogged him back. The
• 43:32
  Speaker 5: teacher came back to class and said, those of you
• 43:34
  Speaker 5: who have rich parents, please stand up, come to de
• 43:38
  Speaker 5: side those of you whose fathers are as poor as
• 43:42
  Speaker 5: I am you come to decide? And they went to
• 43:45
  Speaker 5: those who have rich parents and said before God will
• 43:51
  Speaker 5: never beat you again. I will not touch you. Whether
• 43:54
  Speaker 5: you do my assignment or not. Nothing person. Enjoy your life. Boy,
• 43:57
  Speaker 5: you see those of us whose parents are poor. If
• 44:03
  Speaker 5: you fail to do my assignment, you have finished. Always remember.
• 44:15
  Speaker 2: The mockery will be so loud.
• 44:20
  Speaker 5: There are people who when you started what you are
• 44:23
  Speaker 5: doing now, they said it that you are coming back
• 44:26
  Speaker 5: with a reproach. Don't confirm their words. Always remember remind
• 44:31
  Speaker 5: you Zarahslas, I don't deceive myself, Oh Lazarus Lazas, I don't.
• 44:39
  Speaker 5: I don't deceive myself. I will go back and sit
• 44:43
  Speaker 5: down alone with God. I know where you brought me from.
• 44:49
  Speaker 5: I can't afford it. There's a song I'll have loved
• 44:55
  Speaker 5: to refer you to, an old song b after the service. Okay,
• 45:04
  Speaker 5: So all that I'm saying is just to show you
• 45:09
  Speaker 5: that it is the grace of God that keeps. I
• 45:11
  Speaker 5: was asking you by what will I believe? I be raptorable?
• 45:19
  Speaker 5: By walks or by grace? By grace? Are you saved?
• 45:27
  Speaker 5: True faith? It is Christ in you that's the mystery.
• 45:36
  Speaker 5: So that should be established in your mind. Is that okay?
• 45:39
  Speaker 5: So when I begin to teach you other things, you
• 45:41
  Speaker 5: have a business. So we go back to that romance
• 45:44
  Speaker 5: Hebrews seven, number ten, and let's finish it up now. Now,
• 45:49
  Speaker 5: this is the covenant I will make with them after
• 45:52
  Speaker 5: those days, says the Lord. I will put my laws
• 45:57
  Speaker 5: into their hearts and in their minds and write them.
• 46:00
  Speaker 5: There's a woman watching me, crying because some two minutes
• 46:03
  Speaker 5: ago your son was convulsing, was jacking everywhere. The Lord
• 46:11
  Speaker 5: is taking away that reproach in the name of Jesus.
• 46:17
  Speaker 2: I said.
• 46:17
  Speaker 5: This is the covenant that I will make with them
• 46:20
  Speaker 5: after those days, says the Lord. I will put my
• 46:23
  Speaker 5: laws into their hearts and in their minds. Will I
• 46:28
  Speaker 5: write them?
• 46:28
  Speaker 2: Yes? And their scenes and innucitives will I remember no more.
• 46:38
  Speaker 5: So when a man is in Christ, this is the reality,
• 46:42
  Speaker 5: all the scenes and innucities. And you most understand that
• 46:45
  Speaker 5: the forgiveness that God extends to the new man in
• 46:48
  Speaker 5: Christ is not pastial, it's total everything.
• 46:54
  Speaker 2: If any man is in Christ, it's new. All things
• 46:57
  Speaker 2: have passed away. Is that okay? All things are passed away?
• 47:02
  Speaker 2: All right?
• 47:02
  Speaker 5: Just just for example, now, somebody is not born again me,
• 47:06
  Speaker 5: you're not born again.
• 47:08
  Speaker 2: There's two minutes to go. You just run towards me
• 47:10
  Speaker 2: a slap. I supposed to.
• 47:11
  Speaker 5: Take you around there. So there further the name of Jesus.
• 47:17
  Speaker 5: I accept Jesus, my Lord, and it's passed away before
• 47:20
  Speaker 5: good before.
• 47:28
  Speaker 2: I do. It's actually left to me. And the reason
• 47:34
  Speaker 2: why I'm saying this.
• 47:40
  Speaker 5: Is that salvation guarantees forgivingness of sin, not part of crime.
• 47:50
  Speaker 5: That's the reason why if somebody is about to be
• 47:52
  Speaker 5: sentenced to death by a hanging, they still get the
• 47:54
  Speaker 5: penst in born again, given opportunity to accept Jesus, but.
• 48:02
  Speaker 2: They will see do it is that?
• 48:04
  Speaker 5: Okay? They believers avoid crime, simple God has for giving me.
• 48:13
  Speaker 5: But the government will do their duty so the society
• 48:16
  Speaker 5: can be seen.
• 48:19
  Speaker 2: We must understand the balance.
• 48:31
  Speaker 5: One of the major courts of frustration find somewhere to sity.
• 48:34
  Speaker 2: So I don't have a stressing. Your wife is already
• 48:38
  Speaker 2: signaling us. Helped me.
• 48:43
  Speaker 5: One of the major costs of frustration in Christianity. Why
• 48:46
  Speaker 5: many believer us doubt God is because on eld promises
• 48:51
  Speaker 5: around promises. If you give your life to Christ, now
• 48:55
  Speaker 5: your problem is gone, all debt paid. You can be
• 48:59
  Speaker 5: in front of that call now tomorrow morning, police station guaranteed.
• 49:08
  Speaker 5: And that's why as a pastor, I'm very careful. Have
• 49:15
  Speaker 5: you at people you're a meeting m h m hmm.
• 49:22
  Speaker 5: And the only gost is moving powerfully and the man
• 49:27
  Speaker 5: of God is saying let them, don't watch them Exhibit
• 49:29
  Speaker 5: number one. If somebody should break the head and die,
• 49:38
  Speaker 5: it's in prison and pop speak, they're very close. What
• 49:46
  Speaker 5: I'm what I'm saying is that I'm trying to get
• 49:48
  Speaker 5: you to understand even with your liberty the spirit, liberty
• 49:52
  Speaker 5: of the spirit, be careful that you are on it
• 49:54
  Speaker 5: and there are laws. M for some reasons, you should
• 50:05
  Speaker 5: start becoming away of many things. Oh, I feel led
• 50:10
  Speaker 5: to stand for someone as a garanto. It's pay one
• 50:13
  Speaker 5: million dollars. Yeah, you're a plan for your plan for.
• 50:24
  Speaker 2: You must be careful.
• 50:41
  Speaker 5: Know what is in the jurisdiction of God and what
• 50:44
  Speaker 5: is in the jewision of police?
• 50:48
  Speaker 2: Is that okay? God is love.
• 50:52
  Speaker 5: They said police is your friend. But you find out,
• 50:55
  Speaker 5: ah you would for some reason.
• 51:00
  Speaker 2: Business.
• 51:00
  Speaker 5: I don't know why I'm saying. What I'm saying, we
• 51:07
  Speaker 5: must be careful, all right. One time I went to
• 51:13
  Speaker 5: a bridge somewhere. That's when I leant to somebody was
• 51:19
  Speaker 5: under there night and.
• 51:19
  Speaker 2: I said, LEVI in.
• 51:23
  Speaker 5: Black back back back bay Bohm, and I was great Father,
• 51:27
  Speaker 5: name of Jesus, bless this house.
• 51:29
  Speaker 2: That's your party. The essay MENO. When it was time
• 51:33
  Speaker 2: for me to leave this sir, you can't go.
• 51:37
  Speaker 5: Fact is that you can't go, I said. He says
• 51:41
  Speaker 5: how you can't go? I said, welcome. He says awaken.
• 51:48
  Speaker 2: It did occur to me that I might be in
• 51:50
  Speaker 2: trouble till they said waking. I went there.
• 52:00
  Speaker 5: Listen to and as I nailed down beside the brother
• 52:03
  Speaker 5: that I said, in the name of Jesus, let every
• 52:05
  Speaker 5: peace peace, you know, like if it's if it's me
• 52:09
  Speaker 5: like doing the spirit where simply save.
• 52:13
  Speaker 2: It's time to come back.
• 52:15
  Speaker 5: Now I'm saying I can't where I nailed that, I
• 52:18
  Speaker 5: can't forget.
• 52:19
  Speaker 2: I'm nailed the Father, Please peace, the name of Jesus.
• 52:24
  Speaker 5: And as I said, my God, you want to put
• 52:33
  Speaker 5: me in trouble?
• 52:37
  Speaker 2: H Are you fool what I'm saying?
• 52:41
  Speaker 5: The anytime you hear Madam, save there live, I think
• 52:49
  Speaker 5: I've seen where a pastor was wanted people even listen
• 52:51
  Speaker 5: though that one is past or level, trant member level.
• 52:56
  Speaker 5: Now you can break a camera. That's about time when
• 53:00
  Speaker 5: something millions. Once you're done manifesting, Maori, CALLI marik.
• 53:12
  Speaker 2: We call you perfectly, say are you find out bros?
• 53:19
  Speaker 3: A fight?
• 53:21
  Speaker 2: Are you sure you're all right? I'm all right. God
• 53:24
  Speaker 2: strengthens you. God strengthens you. God strengthens you. Actually when
• 53:31
  Speaker 2: you were.
• 53:33
  Speaker 5: In the spirit, and we we have the video footage
• 53:40
  Speaker 5: just to show you you broke camera.
• 53:46
  Speaker 2: M with the economy of Nigeria. Now follow responsibly.
• 53:56
  Speaker 5: Follow everything is expensive before you fall calculated this head?
• 54:08
  Speaker 2: What if? What if?
• 54:09
  Speaker 4: What?
• 54:18
  Speaker 5: Amen? Even me that I'm pastor? There are times I'm
• 54:23
  Speaker 5: conducting deliverance and preasure.
• 54:25
  Speaker 2: Sometimes just eat me. You fully have said, bo. See.
• 54:34
  Speaker 2: All I'm simply telling you is that.
• 54:38
  Speaker 5: The Bible will never variety. The law of the land
• 54:44
  Speaker 5: h very important. H There are lawyers here. I don't
• 54:57
  Speaker 5: know what the.
• 54:58
  Speaker 2: Punishment will be.
• 54:59
  Speaker 5: Have you in cases whereby somebody's daughter will tell the
• 55:04
  Speaker 5: parent I'm traveling for my final year project and we
• 55:10
  Speaker 5: go to a guy's house, you.
• 55:14
  Speaker 2: Haven't doing it, and you'll go back home. Been doing it?
• 55:19
  Speaker 2: If that girl dies in your room.
• 55:30
  Speaker 5: You see, there are one things that it's just it's
• 55:35
  Speaker 5: as good as we're laughing now, it's just good if
• 55:39
  Speaker 5: if see see see see wait if that girl should
• 55:45
  Speaker 5: die in your room, trust in your police.
• 55:48
  Speaker 2: No, but on your name changed from your name to
• 55:51
  Speaker 2: a ritualist.
• 55:55
  Speaker 5: And there's no way you want to explain it.
• 55:59
  Speaker 2: God as powerful visions for you. But you said, I'm
• 56:04
  Speaker 2: not interested.
• 56:06
  Speaker 5: If God men says it's hands here, God said, is
• 56:08
  Speaker 5: okay that you'll go may not be questionable, but I
• 56:14
  Speaker 5: will send away from here my burial. Where you go
• 56:18
  Speaker 5: you will accept. You be singing with the angels.
• 56:23
  Speaker 2: Is that okay? You see people that as you're in everyone.
• 56:26
  Speaker 5: If I say this is somebody with shining Sai, this
• 56:29
  Speaker 5: person was killed for the sake of.
• 56:31
  Speaker 2: The gospel, say wow, Wow, Say that's that's poor. It
• 56:37
  Speaker 2: was it was. It was beheaded for the sake of Wow.
• 56:42
  Speaker 2: Say look at that one.
• 56:44
  Speaker 5: He preached all his life from verted lives and allow and.
• 56:49
  Speaker 2: I look at us, how did you die?
• 56:56
  Speaker 5: Sometimes you just have to think about how fragile we
• 57:03
  Speaker 5: must be careful, very careful the things that do, very careful.
• 57:25
  Speaker 2: So I'm just telling you that scene actually kills you.
• 57:32
  Speaker 5: See, I'm starting this series from the very simple point.
• 57:38
  Speaker 5: We're gonna get deeper. I'm gonna show you the power
• 57:41
  Speaker 5: of covenant. And there are covenant that God respects.
• 57:45
  Speaker 2: Oh yes, ah, scene kills, wastes, lives. Yes, back.
• 58:00
  Speaker 5: Campus, some boys just got excited and said he wanted
• 58:04
  Speaker 5: to go swim with his friends. Now, we used to
• 58:09
  Speaker 5: conduct baptism in that stream. So even to conduct baptism
• 58:13
  Speaker 5: in that streame, you know why you want to baptize somebody,
• 58:18
  Speaker 5: come come passively. So you want to baptize someone, stand
• 58:22
  Speaker 5: beside him.
• 58:24
  Speaker 2: How it is done.
• 58:26
  Speaker 5: Shall come the way I even't read, and make sure
• 58:29
  Speaker 5: there's somebody here.
• 58:30
  Speaker 2: Stand behind him.
• 58:31
  Speaker 5: We baptize you the name of Religi yourself, okay, the
• 58:34
  Speaker 5: name of the Father and of the Son and of
• 58:36
  Speaker 5: the Holy gooes.
• 58:37
  Speaker 2: Depressing our water, well, depressing.
• 58:39
  Speaker 5: Out, So come down, dran all of us. So even
• 58:46
  Speaker 5: in that water that we baptize, you have to be
• 58:49
  Speaker 5: careful because there are rocks in that particular river. There
• 58:55
  Speaker 5: are rocks there. We always careful because you can take
• 59:01
  Speaker 5: someone for baptism.
• 59:02
  Speaker 2: There's in diet.
• 59:07
  Speaker 5: So this guy, there's a breach that passed over the
• 59:10
  Speaker 5: body of water, and it's all rocks.
• 59:15
  Speaker 2: And he climbed on the breach.
• 59:19
  Speaker 5: And said he was going to jump into six packs,
• 59:22
  Speaker 5: amazing young man.
• 59:26
  Speaker 2: And he jumped head first.
• 59:33
  Speaker 5: And the ruptured his spine and he moved from being
• 59:39
  Speaker 5: the very healthy, good looking young man, and God moved.
• 59:43
  Speaker 2: Into vegetative state for over five years.
• 59:48
  Speaker 5: I remember I went to a praade somewhere and I
• 59:51
  Speaker 5: saw him there on wheelchair. Couldn't even recognize me anymore,
• 59:55
  Speaker 5: vegetative state till he died.
• 59:59
  Speaker 2: Just wh decision. There are things that.
• 1:00:06
  Speaker 5: That is going to release grace and one and one
• 1:00:10
  Speaker 5: and one, and say don't when you are watching that
• 1:00:13
  Speaker 5: YouTube video that is inspiring you to do it, say don't.
• 1:00:20
  Speaker 2: Just one decision. And that's it.
• 1:00:24
  Speaker 5: A live cut show because of that. So I'm just
• 1:00:29
  Speaker 5: trying to show you I don't want to get ahead
• 1:00:38
  Speaker 5: of myself. God told the devil about job that you
• 1:00:45
  Speaker 5: can't talk but nothing I know they are.
• 1:00:55
  Speaker 2: Praying for you. You get these.
• 1:01:13
  Speaker 5: So still lay in that foundation, even though a perfect
• 1:01:22
  Speaker 5: covenant has been reade for us once and for all,
• 1:01:27
  Speaker 5: and yet within the secondference of that covenant, because what
• 1:01:31
  Speaker 5: the covenant takes care or attends to is seen. After
• 1:01:42
  Speaker 5: those desays God, I'll put my laws in their hearts
• 1:01:44
  Speaker 5: and their minds. Will I write them and their sins
• 1:01:46
  Speaker 5: and iniquity? Will I remember no more? Now where remission, sorry,
• 1:01:51
  Speaker 5: now where a mission of this is, there is no
• 1:01:54
  Speaker 5: more offering for sin. I've been there for bread and boldness,
• 1:01:56
  Speaker 5: to enter into the earliest by the blood of Jesus,
• 1:02:00
  Speaker 5: by a new and living way which he had constant
• 1:02:04
  Speaker 5: created for us through the veil. I'm sorry, Yes, through
• 1:02:08
  Speaker 5: the veil, that is to say, it's flesh. And having
• 1:02:12
  Speaker 5: an eye priest over the house of God, let us
• 1:02:14
  Speaker 5: draw near with a true art, in full assurance of faith,
• 1:02:19
  Speaker 5: having our hearts sprinkled from an evil conscience, and our
• 1:02:23
  Speaker 5: bodies washed.
• 1:02:24
  Speaker 2: Up the pure water that's the word.
• 1:02:29
  Speaker 5: Let us hold first the profession of our faith without
• 1:02:33
  Speaker 5: waving for His faithful that promised. And let us consider
• 1:02:37
  Speaker 5: one another to provoke unto love and to good works,
• 1:02:41
  Speaker 5: not forsaking the assembling of breath of ourselves together as
• 1:02:45
  Speaker 5: the manner of some is, but exhorting one another so
• 1:02:49
  Speaker 5: much the more as.
• 1:02:50
  Speaker 2: You see that they're approaching. For if we see this
• 1:02:53
  Speaker 2: is very critical.
• 1:02:56
  Speaker 5: I told you that every covenant you also have a
• 1:02:59
  Speaker 5: role to play. If we sin willfully. After that we
• 1:03:05
  Speaker 5: have received the knowledge of the truth, there a minute
• 1:03:09
  Speaker 5: no more sacrifice for sins as a serious one. Let's
• 1:03:14
  Speaker 5: look at that verse twenty six antipity the persional translation.
• 1:03:20
  Speaker 5: Look at this, if we continue to persist in deliberate scene,
• 1:03:24
  Speaker 5: after we have known and received the truth, there is
• 1:03:27
  Speaker 5: not another sacrifice.
• 1:03:29
  Speaker 2: For sin to be made for us.
• 1:03:31
  Speaker 5: That means that the man in Christ doesn't go about
• 1:03:34
  Speaker 5: saying Christ has done everything and begin to, you know,
• 1:03:37
  Speaker 5: just go squandering his life and scene and all that. Say,
• 1:03:40
  Speaker 5: if we continue saying, all right, there's no more sacrifice
• 1:03:44
  Speaker 5: to be made for you, and also tell you that
• 1:03:49
  Speaker 5: you have a role to play, you have a part.
• 1:03:54
  Speaker 2: Look at verse twenty seven. Let's go back to King James.
• 1:03:57
  Speaker 5: Then we are silate, certain, fearful, looking for of judgment
• 1:04:04
  Speaker 5: and fair indignation, which shall deliver and DeVore the adversaries.
• 1:04:10
  Speaker 2: Either despised Moses's law.
• 1:04:12
  Speaker 5: That's the first covenant died without mercy under two or
• 1:04:17
  Speaker 5: three witnesses. Look at this of how much sorroh punishment.
• 1:04:23
  Speaker 5: Suppose he shall be taught worthy who have trodden under
• 1:04:28
  Speaker 5: foot the son of God. And it is those who
• 1:04:31
  Speaker 5: are saved, but they choose to. Let's read this in
• 1:04:34
  Speaker 5: n IVY for a ready in passion. Let's look at this, said,
• 1:04:38
  Speaker 5: of how much more severely do you think someone deserves
• 1:04:42
  Speaker 5: to be punished? Who has trampled the Son of God
• 1:04:46
  Speaker 5: under foods them? So these were those that have experienced santification.
• 1:04:51
  Speaker 5: And who has insulted the spirit of grace? Listen, the
• 1:04:55
  Speaker 5: spirit of Grace can be insulted?
• 1:05:00
  Speaker 2: Do we care?
• 1:05:01
  Speaker 5: Look at this in the passional translation, Oh much more severely.
• 1:05:09
  Speaker 5: And whose cons the blood of the New Covenants that
• 1:05:13
  Speaker 5: made him?
• 1:05:14
  Speaker 2: Only who mocks the spirit who gives him praise?
• 1:05:21
  Speaker 5: In Genesis chapter number four, there's a conversation there.
• 1:05:26
  Speaker 2: Before Kin did what he did, there was a conversation.
• 1:05:29
  Speaker 5: Look there, turn the bibles there quickly. Genesis for Leicester
• 1:05:32
  Speaker 5: from verse one King James and Adam Knew's wife, and
• 1:05:40
  Speaker 5: she conceived and bear King and said, I've gotten a
• 1:05:44
  Speaker 5: man from the Lord. Are you seeing that king actually
• 1:05:47
  Speaker 5: means a man from the Lord? So he's not by
• 1:05:49
  Speaker 5: any more? Ah?
• 1:05:53
  Speaker 2: All right?
• 1:05:53
  Speaker 5: And again she bears brother Abel the keeper ship. But
• 1:05:56
  Speaker 5: Kin was a tiller of the ground. Yes, And the
• 1:06:00
  Speaker 5: process of time it came to pass that Cain brought
• 1:06:02
  Speaker 5: off the fruit of the ground, an offering onto the
• 1:06:05
  Speaker 5: lord mm hmm. And abel Ill also brought up the
• 1:06:10
  Speaker 5: first link of his flock and of the fat there
• 1:06:12
  Speaker 5: and found the Lord had respect onto a beel and
• 1:06:15
  Speaker 5: onto his offering, but onto Cain and to his offering
• 1:06:19
  Speaker 5: he had not respect, and kin was very rot and
• 1:06:22
  Speaker 5: his continents fell. This was the point he was angry,
• 1:06:24
  Speaker 5: where it was thinking about what.
• 1:06:26
  Speaker 2: He could do.
• 1:06:27
  Speaker 5: M Look hour, God said to you, And the Lord
• 1:06:30
  Speaker 5: said to King, why had thou art? And why is
• 1:06:33
  Speaker 5: thy continents falling? If thou doest well, shalt thou not
• 1:06:38
  Speaker 5: be accepted. And if thou doest not well.
• 1:06:41
  Speaker 2: Sin liight at your door, and onto d shall be
• 1:06:48
  Speaker 2: his desire. But I shall be so before a man
• 1:06:51
  Speaker 2: falls into that.
• 1:06:52
  Speaker 5: Pit, that he will be hanging around in the thought
• 1:06:55
  Speaker 5: of the person's mind. If you will embrace the spirit
• 1:06:58
  Speaker 5: of grace, you will overcome. But if you try to
• 1:07:02
  Speaker 5: great by yourself, you fall in. What I'm saying is
• 1:07:07
  Speaker 5: that discipline is perfult. But if your discipline was enough
• 1:07:14
  Speaker 5: to overcome sin, Jesus died in vain.
• 1:07:19
  Speaker 2: Look at it.
• 1:07:20
  Speaker 5: He Brews four, from verse fifteen to sixteen. He Bruce
• 1:07:24
  Speaker 5: four from verse fifteen to sixteen. Look at it, for
• 1:07:26
  Speaker 5: we have not an eye priest, which cannot be tort
• 1:07:28
  Speaker 5: with a feeling of our informities. But was no point
• 1:07:31
  Speaker 5: tempted like as we are yet without what sein verse sixteen.
• 1:07:34
  Speaker 5: Now let us therefore come boldly onto the throne of Grace,
• 1:07:37
  Speaker 5: that we may obtain what's messy and find what's.
• 1:07:40
  Speaker 2: Grace to help when in times of need? By what strength.
• 1:07:51
  Speaker 5: Did Joseph left his garments in the hands of forty
• 1:07:56
  Speaker 5: first's wife by the feet of grace? And when it
• 1:08:02
  Speaker 5: was the tone of David, he chose to stare, and
• 1:08:06
  Speaker 5: he yielded his member as an instrument of righteousness, and
• 1:08:10
  Speaker 5: death stayed in his house. What I'm simply trying to
• 1:08:14
  Speaker 5: tell you is this. Listen to what I'm saying. The
• 1:08:18
  Speaker 5: fact that the New Testament is a covenant perfected by
• 1:08:23
  Speaker 5: the blood of Jesus doesn't mean you have the license
• 1:08:26
  Speaker 5: to do anyhow, both under the law of your land
• 1:08:29
  Speaker 5: and even on that God. Are you feel I'm saying
• 1:08:36
  Speaker 5: it doesn't give us the license. So we have received
• 1:08:50
  Speaker 5: the spirit of grace that helps us in time of need.
• 1:08:58
  Speaker 5: You see, there are conversations that legalistic believers feel are
• 1:09:04
  Speaker 5: not important or they're important. And one of such conversations
• 1:09:09
  Speaker 5: is the fact that number one, you are accepted in God.
• 1:09:21
  Speaker 5: And I'm going to wrap up with this. Look up,
• 1:09:28
  Speaker 5: a man has two children. One makes him proud, Jadawan.
• 1:09:35
  Speaker 2: Is atif they are both his children.
• 1:09:39
  Speaker 5: Fact that is pleased with the both of them is
• 1:09:43
  Speaker 5: not true. That you are accepted in the beloved doesn't
• 1:09:52
  Speaker 5: mean God is pleased with you. Don't let's generalize this thing.
• 1:10:00
  Speaker 5: Consistency is not a message for the one with in
• 1:10:02
  Speaker 5: horror error. Once a man is in error, ah, you
• 1:10:06
  Speaker 5: don't tell the person be consistent.
• 1:10:09
  Speaker 2: Repentance is the message. That's that.
• 1:10:15
  Speaker 5: These are the extremes you find in the message of grace.
• 1:10:19
  Speaker 5: We also come and generalize God is pleased with you.
• 1:10:23
  Speaker 5: It's not true, but that's you are as child. True
• 1:10:30
  Speaker 5: that you are accepted. True if even even your buss
• 1:10:35
  Speaker 5: said that your child can be so wicked, you give
• 1:10:37
  Speaker 5: a lie onto it. Okay, I'm uti more God. So
• 1:10:42
  Speaker 5: he accepts you as his own, But that doesn't mean
• 1:10:45
  Speaker 5: he's happy with the way you are doing your life.
• 1:10:49
  Speaker 5: So the next time somebody tells you God is pleased
• 1:10:51
  Speaker 5: with you, check again. In fact, if by his spirit
• 1:10:56
  Speaker 5: he's already signaling in your hearts that there are things
• 1:10:58
  Speaker 5: to repent from, please stay kid severals and repent from them.
• 1:11:04
  Speaker 2: So back to how I started, because I needed to
• 1:11:07
  Speaker 2: go back to.
• 1:11:08
  Speaker 5: The basics of the basics of the way. Covenant is
• 1:11:11
  Speaker 5: the old covenant and the new. You understand how it
• 1:11:14
  Speaker 5: walks back to the basics. Now, if I tell you
• 1:11:20
  Speaker 5: I want to do this for you, that's a promise.
• 1:11:24
  Speaker 5: But once come we are agreeing to a covenant, it
• 1:11:30
  Speaker 5: means that we're signing the pact on which basis we
• 1:11:34
  Speaker 5: move together, on which basis I get to know you.
• 1:11:39
  Speaker 5: If a covenant is introduced, I've given you a platform
• 1:11:42
  Speaker 5: for you to know me as far as that area
• 1:11:44
  Speaker 5: is concerned. So a promise doesn't need intimacy, but the
• 1:11:49
  Speaker 5: covenant needs. So the fact that it is new covenant
• 1:11:55
  Speaker 5: is the basis. So God is saying the basis for
• 1:11:58
  Speaker 5: which I can be known more and understood more?
• 1:12:01
  Speaker 2: Is Christ?
• 1:12:05
  Speaker 5: Is it simple enough? Let me wrap up with this text,
• 1:12:07
  Speaker 5: then I let you go. Hebrews one from the Suan.
• 1:12:12
  Speaker 5: Thank you, sir, look at this? Are you ready?
• 1:12:18
  Speaker 2: Hebrews one one?
• 1:12:19
  Speaker 5: God has son right times and in divers manners. Speak
• 1:12:24
  Speaker 5: in the time past onto the fathers, by who the
• 1:12:27
  Speaker 5: prophets as in these last days spoken on to us
• 1:12:32
  Speaker 5: by his son, whom he has appointed heir of all things,
• 1:12:36
  Speaker 5: by whom he also made the worlds. Now, you must
• 1:12:42
  Speaker 5: understand that Jesus being the son of God doesn't mean
• 1:12:45
  Speaker 5: that God went.
• 1:12:47
  Speaker 2: To labor woman give that to him.
• 1:12:51
  Speaker 5: The son of God simply means God in the flesh,
• 1:12:58
  Speaker 5: who being the brightness of his glory and the express
• 1:13:02
  Speaker 5: image of his person, and upholding all things.
• 1:13:08
  Speaker 2: By the world of his power.
• 1:13:10
  Speaker 5: When he had by himself podged as scenes sat down
• 1:13:14
  Speaker 5: on the right hand of the Majesty, and I been
• 1:13:18
  Speaker 5: made so much better than the angels, as he had
• 1:13:22
  Speaker 5: by inheritance, obtained a more excellent name than they. For
• 1:13:26
  Speaker 5: onto which of the angels said he at any time,
• 1:13:29
  Speaker 5: thou art my son. This day have I begot in thee,
• 1:13:32
  Speaker 5: And again I will be to him a father, and
• 1:13:36
  Speaker 5: he shall be to me son.
• 1:13:38
  Speaker 2: Or look at this.
• 1:13:40
  Speaker 5: God in time past, speak by the prophet Ah, let's
• 1:13:46
  Speaker 5: you chuse a man the country now. Okay, But now
• 1:13:50
  Speaker 5: he's speaking by his son, whom he has appointed the heir.
• 1:13:56
  Speaker 2: Of all things.
• 1:14:00
  Speaker 5: If you don't understand all right, that the old is
• 1:14:04
  Speaker 5: gone and the new is established, you'll.
• 1:14:06
  Speaker 2: Struggle struggling your work with God.
• 1:14:12
  Speaker 5: You'll be trying to hand God's love. There's nothing my
• 1:14:21
  Speaker 5: daughter can do to end my love. Nothing, and as
• 1:14:30
  Speaker 5: I should be. I might not be pleased to be happy,
• 1:14:35
  Speaker 5: but that love is reserved. The prodigal son might be prodigal.
• 1:14:43
  Speaker 2: What is a son? Never forget that is that? Okay?
• 1:14:50
  Speaker 5: And I sense very strongly, all eyes close, all heads bow,
• 1:14:56
  Speaker 5: that there is a sub torue invitation from God.
• 1:15:00
  Speaker 2: Telling someone. Don't let the devil take you further than this.
• 1:15:06
  Speaker 2: Let me help you.
• 1:15:10
  Speaker 5: I'm not gonna call you out where you are seated.
• 1:15:13
  Speaker 5: I'm just gonna lead you to accept grace. Don't let
• 1:15:19
  Speaker 5: the devil take you further than this. Let me help you.
• 1:15:24
  Speaker 5: Don't let the devil take you further than this. Let
• 1:15:27
  Speaker 5: me help you.
• 1:15:29
  Speaker 2: Don't let the devil take you further than this. Let
• 1:15:32
  Speaker 2: me help you accept it. You have a role to play.
• 1:15:38
  Speaker 2: It's not automatic.
• 1:15:41
  Speaker 5: You are in a relationship with him.
• 1:15:46
  Speaker 2: Is revealing himself to you, true Christ. Let him help you.
• 1:15:53
  Speaker 2: Thank you, blessed Father. We bless your holy name in
• 1:15:58
  Speaker 2: Jesus Mighty name. We're praying now. Let me say this
• 1:16:02
  Speaker 2: to you. This current series, by far.
• 1:16:08
  Speaker 5: Is the most delicate series I've ever taken. But I
• 1:16:16
  Speaker 5: also believe that it is yet the most powerful, because
• 1:16:22
  Speaker 5: if you stick with it and glean wisdom from.
• 1:16:25
  Speaker 2: It, it will change your life.
• 1:16:29
  Speaker 5: You'll be amassed because I've not even been able to
• 1:16:33
  Speaker 5: enter now to see the things that will change, and
• 1:16:40
  Speaker 5: the frequency of your oppressions, to see how God begins
• 1:16:43
  Speaker 5: to reveal himself to you in your finance.
• 1:16:47
  Speaker 2: And your health, and your walk with.
• 1:16:49
  Speaker 5: Him, even in your spiritual wit, because that's one thing
• 1:16:57
  Speaker 5: you have to pay attention to.
• 1:16:59
  Speaker 2: I want to beg you pay.
• 1:17:02
  Speaker 5: Very important attention to this series, and your life will
• 1:17:06
  Speaker 5: be transformed. In Jesus' name. Have you been blessed tonight?
• 1:17:11
  Speaker 5: Let's give Jesus a big, big, big an.
• 1:17:16
  Speaker 1: The message you just listen to is sponsored by the
• 1:17:19
  Speaker 1: Friends and Partners of Family Lazarus Apostolic Ministries, Ecumenical Flame.
• 1:17:25
  Speaker 1: To partner with Flame, can you make use of these
• 1:17:28
  Speaker 1: account details two two one five zero zero five two
• 1:17:34
  Speaker 1: A nine ub a