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Daniel Intro · Providence Baptist Church - Sermons

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Let me invite you to take out your copy of God's Word and turn to the book of Daniel.
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There is no shame this morning in turning to your table of contents.
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You'll find it between Ezekiel and Hosea.
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While you're getting the artist to share a funny thought I had with you this morning,
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sometimes the room is so quiet and it's amazing.
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You go like, man, all these kids are in the room and it's so very quiet in here.
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And sometimes the babies are so chatty.
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And I think, I think, when you start paying attention,
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because when they walk in, I think they look at each other like,
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if you'll speak up, I'll speak up.
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Like, we'll show them who's in charge.
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Seems to be one of those mornings.
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They're on the same rhythm this morning, aren't they?
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Before I begin speaking about the book of Daniel,
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I just want to remind you there's a few of them left out there.
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I think 10 or so of these ESV scripture journals.
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This is something we've been doing for a little while,
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back when we started the book of Hebrews.
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Great little resource.
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It's got the text on one side and notes,
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the spot for notes on the other.
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So if you'd like to pick one of these up out there in the book nook,
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if they run out, they're not expensive.
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I think Amazon has them for six bucks.
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We've got them out there for five,
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so we're saving you a little.
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But feel free to take one,
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even if you don't have money today to pay for it.
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You can owe us.
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It'll be just fine.
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We will trust you.
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So if you'd like to grab one of those,
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I want to encourage you to grab that out there in the hallway in the book nook.
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Today, I'm simply going to preach a Daniel overview sermon.
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I'm going to labor to give you a brief summary of the book of Daniel
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as we are set to begin our study of it starting next Lord's Day.
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We'll spend 10-ish weeks in the text.
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I'll first give you a quick flyover of the entire book,
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and then we will consider the three most prominent themes of the work.
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So even as you have the book open in front of you,
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I'm going to reference it at a number of times,
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and I would encourage you to flip to those spots and see that text yourself.
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But just keep in mind we're big picture, high flyover this morning.
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So Daniel consists of 12 chapters,
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and it is widely agreed that Daniel is its author.
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It's not even really up for debate.
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The first six chapters of it are historical narrative
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and consist of six accounts, six different stories,
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one for each chapter.
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This is probably the part of Daniel you're most familiar with.
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The final six chapters are predominantly visions that Daniel has about the future.
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It is helpful that this work is largely, not entirely,
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but largely written in chronological order.
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The entire work takes place during the exile of the Jewish people
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after the Babylonian sacking of Jerusalem in the 6th century BC.
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The first four chapters occur during the reign of the Babylonian king Nebuchadnezzar.
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In chapter one, we learn of the famous story of the four young Hebrew boys
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who refused to eat the defiled food of their captors
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and end up prospering both in health and in position
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because of their faithfulness.
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In chapter two, king Nebuchadnezzar has a dream that he wants interpreted,
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but to ensure that none of his wise men can fabricate the interpretation,
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he insists that they tell him both the content of his dream
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and the interpretation.
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And their response to that is,
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that's impossible.
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How could we know?
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So they're unable to do so,
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but God makes Daniel able to do so.
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In chapter three, we have the famous story
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of the king's great idol that Daniel's friends refuse to worship.
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So Nebuchadnezzar throws them into the fiery furnace,
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but God is merciful to them and they survive.
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Chapter four, Nebuchadnezzar writes a letter to his whole empire
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praising God in response to what happened in chapter three,
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but then it seems across a bit of time,
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he becomes very proud
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and God through an illness humbles the king.
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In chapter five,
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Belshazzar, who is Nebuchadnezzar's son,
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is now king
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and we are told of a riotous feast he holds for pagan gods.
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In fact, they take vessels that were taken out of the temple in Jerusalem
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and they're drinking wine.
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They're getting drunk out of those vessels,
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which were meant for the worship of God.
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And so a hand appears and writes on a wall,
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a language nobody understands.
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And Daniel is called upon to interpret the writing.
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He tells the king that he has been weighed in the balance
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and found wanting.
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And that night, Belshazzar is slain.
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Chapter six contains the most famous story from Daniel.
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Daniel, Darius the Mede is now king
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and he issues an edict that he alone is to be prayed to.
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Daniel continues to pray to the Hebrew God,
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to our God,
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and he's therefore thrown into a den of lions.
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Interestingly, this is toward the end of Daniel's life.
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He's likely about 80.
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I don't know that many of us have seen a story Bible
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with a picture of Daniel in his 80s
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in the lion's den.
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And then you likely know that God mercifully spares his life
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from those lions.
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Chapters seven and eight contain visions Daniel has
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during the reign of King Belshazzar
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about the rise and fall of earthly kingdoms.
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So it's prophetic,
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but that prophecy has been fulfilled.
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Chapter nine is a record of a long prayer
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prayed by Daniel during the reign of Darius.
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Possibly one of those very prayers he was praying
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when he's taken captive and thrown into the lion's den.
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And then chapters 10, 11, and 12
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are the most challenging chapters of the book.
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And they present another vision of Daniel's
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about the end of this age.
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So they're prophetic,
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but yet to be fulfilled,
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most will argue.
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So this is a big and broad overview
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of the entire book.
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This morning, I want to present to you
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the three major themes of the book of Daniel, right?
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So we're setting up framework for ourselves.
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If you're a guest this morning
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and you're from out of town,
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I apologize that you won't be able to hear
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the rest of what we'll be doing.
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But certainly for those of you
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who are here regularly,
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take some good notes.
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Have these themes in your mind
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as we study the rest of this work.
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So those three major themes are,
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number one, the rise and fall of man.
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Number two, the immovable sovereignty of God.
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And number three, the resilient faith of Daniel
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and his friends in a hostile culture.
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The resilient faith of Daniel and his friends
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in a hostile culture.
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So the first theme, the rise and fall of man.
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A careful study of Daniel, which we intend to do,
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will teach us that God raises up men
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and God brings men low.
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The story of Daniel is set in the context
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of a Babylonian renaissance.
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Under King Nebuchadnezzar's reign,
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the Babylonian empire flourished
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after a thousand year decline.
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He had really turned the empire around.
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Country after country fell to its military might
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and it reached its largest size during this time.
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In the region, there was just a domino.
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They just conquered and conquered and conquered.
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And Nebuchadnezzar is not just famous
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for the stories that we find in Daniel,
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but much was written about him
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in an extra-biblical literature.
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So in my note writing this week,
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I often have to teach pages,
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the names, Bible names.
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Pages already knew the name Nebuchadnezzar.
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I did not have to teach it that
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so it would not spell check it any longer.
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Like lots of extra-biblical literature
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writes of this historic character, Nebuchadnezzar.
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He was a big deal in his time.
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And he was not only concerned with military might,
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but also cultural renewal.
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He was zealous to make the city of Babylon great,
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and he did.
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It was massive.
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The Greek historian Herodotus said,
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in addition to its enormous size,
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it surpasses in splendor any city of the known world.
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The city had large gates and avenues,
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a new palace,
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and as many as 50 temples built to false gods.
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This is the days of the hanging gardens of Babylon,
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if you know your ancient wonders of the world.
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We get a picture of Nebuchadnezzar's pride in the city
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in Daniel chapter 4 and verse 30,
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where he says,
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is not this great Babylon,
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which I have built by my mighty power
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as a royal residence
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and for the glory of my majesty.
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But Nebuchadnezzar's life came to an end.
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He did all of this,
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and it came to an end.
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And the city itself also is a memory.
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He is a distant memory,
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and the splendor of Babylon is no more.
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His reign was followed by another,
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and another,
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and so on.
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Kings are raised up by our God,
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and they are brought low by our God,
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as it is with all men.
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So we obviously,
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none of us have positions of power
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like Nebuchadnezzar
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or any of the kings that followed him.
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But in the same way,
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we are brought high,
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we are promoted,
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and we are brought low.
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We are humbled by God.
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Nebuchadnezzar himself has a dream
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in chapter 2
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of a man made up of different materials.
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And when the man is struck by a rock,
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it cannot withstand the blow,
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but it crumbles.
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It's utterly destroyed
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by this rock that strikes it.
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In the last days,
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all the kingdoms of this world
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will be as nothing
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when God establishes
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his everlasting kingdom.
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Daniel chapter 2
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and verse 44.
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Daniel,
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in his interpretation
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of the dream,
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says,
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And in the days
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of those kings,
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the God of heaven
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will set up a kingdom
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that shall never be destroyed,
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nor shall the kingdom
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be left to another people.
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It shall break in pieces
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all these kingdoms
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and bring them to an end,
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and it shall stand forever.
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The visions of chapter 7 and 8
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reinforce this,
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as we will observe
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four beasts in chapter 7
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and a ram and a goat
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in chapter 8,
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all which represent kingdoms
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that will rise and fall.
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We now can look back on that
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and see that they rose
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and they fell.
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Beloved,
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we ought never be too proud
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of our achievements.
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We must not become entranced
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by some idea
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of our might,
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for it is God
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who raises up
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and God
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who brings low.
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Daniel and his friends,
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as conquered captives,
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find much success
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in this foreign land.
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We'll see that repeatedly
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throughout the text.
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But not,
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Daniel records
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that he didn't accomplish it.
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It was nothing
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that he did.
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Daniel chapter 1
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in verse 17,
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we hear,
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as for these four youths,
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God gave them learning
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and skill
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in all literature
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and wisdom,
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and Daniel
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had understanding
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in all visions
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and dreams.
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He understood
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the means
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by which he was promoted
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as being means
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that were given to them
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by God.
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This book will,
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or at least
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it ought to,
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teach us
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about the fragile nature
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of the power
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of man.
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But,
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what a wonderful thing
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in response,
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it will also teach us
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about a power
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that stands
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in contrast
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to the rise
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and the fall
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of man.
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And that power
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is,
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number two,
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the immovable
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sovereignty
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of God.
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This is a very good thing,
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beloved,
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when we recognize
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how little control
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we have,
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and we also realize
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who is in control.
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You are right
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to feel anxious
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in this age
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when you recognize
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that you have
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very little control.
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control.
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But,
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you have a reason
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to be faithful
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to the end
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when you realize
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that God
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is in control.
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It's not a single thing
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in this world
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that escapes
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his grasp.
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He is an absolute,
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immovable
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sovereign.
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This book teaches us
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that.
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The God of Daniel,
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our God,
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is unchanging,
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and he never ceases
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to rule
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over his creation.
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It is his.
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He declares mine
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over it.
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After God reveals
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the content
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and meaning
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of Nebuchadnezzar's
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dream to Daniel
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in chapter 2,
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Daniel prays this,
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beginning in verse 20.
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Blessed be the name
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of God
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forever and ever,
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to whom belong
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wisdom and might.
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He changes times
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and seasons.
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He removes kings
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and sets up kings.
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He gives wisdom
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to the wise
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and knowledge
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to those
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who have understanding.
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He reveals deep
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and hidden things.
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He knows
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what is in the darkness
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and the light
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dwells with him.
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To you,
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O God of my fathers,
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I give thanks
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and praise,
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for you have given me
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wisdom and might,
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and I have now
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made known to me
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what we asked of you,
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for you have made known
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to us
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the king's matter.
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Daniel begins
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his prayer
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specifically
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praising God
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for his eternal
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sovereignty
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over the kings
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of the earth.
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Right?
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He mentions
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also seasons.
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He's the dispeller
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of wisdom
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and of understanding.
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The interpretation
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of the dream
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showed that not only
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would earthly kingdoms
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come and go,
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but that they would
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come and go
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by the hand
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of God.
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Daniel chapter 2
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and verse 34,
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and you can also
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see this in verse
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45,
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Daniel says
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to Nebuchadnezzar,
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as you looked,
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a stone was cut out
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by no human hand.
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It was the hand
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of God
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that cut the stone
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out in his dream,
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and it struck
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the image
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on its feet
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of iron and clay
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and broke them
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in pieces.
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After Daniel
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tells the king
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the interpretation
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of his dream,
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Nebuchadnezzar
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falls before Daniel
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and says to Daniel
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in chapter 2
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and verse 47,
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truly your God
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is God of gods
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and Lord
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of kings,
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reigning over
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all the powers.
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In chapter 5,
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we will observe
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King Balthazar
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calling upon Daniel
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to interpret
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the handwriting
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on the wall.
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Daniel tells him
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in chapter 5
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verse 18 and following,
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O king,
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the most high God
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gave Nebuchadnezzar
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your father
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kingship
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and greatness
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and glory
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and majesty.
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God gave it
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to him.
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Verse 19,
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And because of
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the greatness
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that he gave him,
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all peoples,
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nations,
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and languages
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trembled
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and feared
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before him.
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Whom he would
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he killed
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and whom he would
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he kept alive.
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Whom he would
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he raised up
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and whom he would
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he humbled.
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But when his,
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Nebuchadnezzar's,
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heart was lifted up
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and his spirit
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was hardened
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so that he dealt
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proudly,
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he was brought
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down from
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his kingly throne
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and his glory
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was taken
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from him.
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He was driven
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from among
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the children
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of mankind
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and his mind
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was made
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like that
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of a beast
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and his dwelling
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was with the wild
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donkeys.
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He was fed
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grass like an ox
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and his body
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was wet
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with the dew
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of heaven
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until he knew
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that the most high
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God rules
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the kingdom
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of mankind
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and sets over
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it whom
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he will.
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God taught
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Nebuchadnezzar,
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and Daniel's
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here telling
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this to his
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son Belthjar,
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right?
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By humbling
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him,
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making him
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mad,
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he went
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and lived
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like an
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animal
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for a while
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for God
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to say
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to him,
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you were
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the king
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because I
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made you
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the king
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and just
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like I
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made you
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the king
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I can
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make you
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like a
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dumb
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ox
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and when
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he realized
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this,
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he was
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restored
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once again
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to be
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the king.
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King Darius
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too would
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eventually
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confess
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the sovereignty
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of God.
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after the
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observance
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of Daniel's
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faithfulness
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and God's
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deliverance
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of Daniel
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from a
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knight
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in the
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lion's
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den,
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Darius
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proclaims
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in Daniel
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chapter 6
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and verse
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26,
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I make
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a decree
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that in
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all my
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royal dominion
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people are
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to tremble
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and fear
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before the
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God of
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Daniel
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for he
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is the
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living
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God
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enduring
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forever.
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His
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kingdom
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shall
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never be
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destroyed
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and his
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dominion
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shall
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be
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to the
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end.
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So here
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the king
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saying
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my
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royal
17:41
dominion
17:41
in my
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royal
17:42
dominion
17:42
in my
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reign
17:43
we
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will
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worship
17:45
this
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God
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because
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his
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reign
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will
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never
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come
17:50
to an
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end.
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Because
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of the
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immovable
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sovereignty
17:54
of God
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the book
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of Daniel
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teaches us
17:58
that he
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will bring
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the earthly
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kingdoms
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to an
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end
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and
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establish
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his
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kingdom
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forever.
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I love
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this.
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I love
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this vision
18:07
in chapter
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7.
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It is
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good.
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I'm
18:10
eager
18:10
to get
18:11
to
18:11
Daniel
18:11
chapter
18:12
7
18:13
beginning
18:13
in
18:14
verse
18:14
9.
18:15
If you'll
18:15
turn there
18:15
you'll
18:16
want to
18:16
see this
18:16
so if
18:17
you'll
18:17
turn
18:17
there.
18:18
We'll
18:18
talk about
18:19
it
18:19
very
18:19
briefly
18:19
but I
18:19
want
18:19
to
18:19
read
18:20
it.
18:21
Daniel
18:21
chapter
18:21
7
18:22
beginning
18:22
in
18:22
verse
18:22
9.
18:24
Daniel
18:24
says
18:25
!
18:55
!
18:57
So here he is
19:12
ruling over
19:13
lifting up
19:14
casting
19:14
down
19:15
verse 13
19:16
I saw
19:18
in the
19:18
night
19:18
visions
19:19
and
19:19
behold
19:20
with
19:21
the
19:21
clouds
19:21
of
19:21
heaven
19:22
there
19:22
came
19:22
one
19:23
like
19:23
a
19:24
son
19:24
of
19:24
man
19:25
and
19:26
he
19:26
came
19:26
to
19:26
the
19:26
ancient
19:26
of
19:27
days
19:27
and
19:27
was
19:27
presented
19:28
before
19:28
him
19:28
and
19:29
to
19:29
him
19:29
was
19:30
given
19:30
dominion
19:31
and
19:31
glory
19:32
and
19:32
a
19:32
kingdom
19:33
that
19:34
all
19:34
peoples
19:34
nations
19:35
and
19:35
languages
19:36
should
19:36
serve
19:36
him
19:37
his
19:38
dominion
19:38
is
19:39
an
19:39
everlasting
19:40
dominion
19:40
which
19:41
shall
19:41
not
19:42
pass
19:42
away
19:43
and
19:43
his
19:43
kingdom
19:44
one
19:44
that
19:45
shall
19:45
not
19:45
be
19:46
destroyed
19:47
if
19:49
you're
19:49
familiar
19:49
with
19:50
the
19:50
book
19:50
of
19:50
Daniel
19:50
you
19:51
know
19:51
who
19:52
he's
19:52
talking
19:53
about
19:53
if
19:53
you
19:53
are
19:53
not
19:54
who
19:55
is
19:55
this
19:56
one
19:56
like
19:57
a
19:57
son
19:58
of
19:59
man
19:59
the
20:01
Lord
20:01
Jesus
20:01
Christ
20:02
that's
20:03
who
20:03
this
20:03
vision
20:04
is
20:04
of
20:04
God
20:05
the
20:05
son
20:06
coming
20:06
to
20:06
God
20:07
the
20:08
father
20:08
as
20:10
you're
20:10
reading
20:10
your
20:10
new
20:10
testament
20:11
this
20:11
phrase
20:12
may
20:12
be
20:12
familiar
20:13
to
20:13
you
20:13
places
20:14
like
20:14
Mark
20:14
chapter
20:15
10
20:15
verse
20:15
45
20:16
Jesus
20:16
says
20:16
for
20:17
even
20:18
the
20:18
son
20:19
of
20:19
man
20:19
came
20:20
not
20:20
to
20:21
be
20:21
served
20:21
but
20:21
to
20:21
serve
20:21
and
20:22
to
20:22
give
20:22
his
20:22
life
20:23
as
20:23
a
20:23
ransom
20:24
for
20:25
many
20:25
right
20:25
he
20:26
means
20:26
for
20:26
his
20:26
listeners
20:27
to
20:27
go
20:27
whoa
20:28
wait
20:28
this
20:29
is
20:30
the
20:30
one
20:30
you're
20:31
the
20:31
one
20:31
like
20:31
a
20:32
son
20:32
of
20:32
man
20:32
who
20:33
comes
20:33
and
20:34
sets
20:34
up
20:34
a
20:34
kingdom
20:35
that
20:35
reigns
20:36
forever
20:37
!
20:44
was sent
20:44
by
20:45
God
20:45
the
20:45
father
20:45
in
20:46
human
20:46
flesh
20:47
like
20:47
a
20:47
son
20:48
of
20:48
man
20:48
to
20:50
fulfill
20:50
the
20:50
righteous
20:51
requirement
20:52
of
20:52
the
20:53
law
20:53
that
20:53
we
20:54
spoke
20:55
about
20:55
this
20:56
morning
20:56
in
20:57
the
20:57
catechism
20:57
to
20:58
die
20:58
the
20:59
death
20:59
that
20:59
all
21:00
transgressors
21:01
of
21:01
the
21:01
law
21:02
deserve
21:02
so that
21:04
by faith
21:04
in him
21:05
we might
21:05
become
21:05
citizens
21:06
of a
21:06
kingdom
21:06
that
21:06
will
21:07
never
21:07
fade
21:07
but
21:08
it'll
21:08
last
21:08
forever
21:09
and
21:09
ever
21:10
with
21:10
Jesus
21:11
as
21:12
its
21:12
ruler
21:12
this
21:14
future
21:14
reality
21:15
this
21:15
sure
21:16
and
21:16
future
21:17
reality
21:17
purchased
21:19
by the
21:19
life
21:19
death
21:20
and
21:20
resurrection
21:20
of
21:20
Jesus
21:21
Christ
21:21
is
21:22
great
21:23
reason
21:23
for
21:23
us
21:24
as
21:24
we
21:24
await
21:24
that
21:24
final
21:25
day
21:26
to
21:26
have
21:27
resilient
21:28
faith
21:29
to
21:30
recognize
21:30
that
21:31
we
21:31
are
21:31
not
21:31
of
21:32
this
21:32
world
21:32
while
21:33
we
21:33
are
21:33
still
21:34
in
21:34
it
21:34
so
21:35
thirdly
21:36
we're
21:37
going
21:37
to
21:37
note
21:38
the
21:38
theme
21:38
of
21:38
the
21:38
resilient
21:39
faith
21:39
of
21:40
Daniel
21:40
and
21:41
his
21:41
friends
21:41
in
21:42
a
21:42
hostile
21:43
culture
21:44
finally
21:46
let's
21:46
look
21:46
briefly
21:47
at
21:48
the
21:48
lives
21:49
of
21:49
Daniel
21:49
Hananiah
21:51
Mishael
21:52
and
21:53
Azariah
21:53
those
21:54
are
21:54
their
21:54
Hebrew
21:54
names
21:55
these
21:56
young
21:57
men
21:57
were
21:57
captured
21:57
in
21:58
the
21:58
taking
21:58
of
21:59
Jerusalem
22:00
they
22:01
had
22:01
been
22:01
of
22:01
high
22:01
position
22:02
in
22:02
Israel
22:03
but
22:03
were
22:03
now
22:03
slaves
22:04
in
22:04
a
22:04
foreign
22:04
land
22:05
and
22:05
they
22:05
were
22:05
being
22:05
asked
22:06
to
22:06
betray
22:06
their
22:06
God
22:07
for
22:07
the
22:08
sake
22:08
of
22:09
other
22:09
gods
22:09
there's
22:10
lots
22:10
of
22:10
cultural
22:11
pressure
22:12
on
22:12
them
22:12
to
22:13
turn
22:13
their
22:13
backs
22:14
on
22:14
the
22:15
Hebrew
22:15
God
22:16
we
22:17
will
22:18
spend
22:18
the
22:18
next
22:18
seven
22:19
weeks
22:19
considering
22:19
the
22:19
details
22:20
of
22:20
these
22:21
stories
22:21
are so
22:22
much
22:22
good
22:22
to be
22:23
unpacked
22:24
out of
22:24
them
22:24
so I
22:25
will
22:25
just give
22:25
you one
22:26
example
22:26
this
22:27
morning
22:27
in
22:28
chapter
22:29
in
22:28
chapter
22:29
three
22:29
Daniel's
22:30
friends
22:30
are
22:30
asked
22:30
to
22:30
bow
22:31
their
22:31
knees
22:31
to
22:32
a
22:32
massive
22:32
golden
22:33
image
22:33
built
22:34
by
22:34
Nebuchadnezzar
22:35
they refuse
22:36
to do
22:37
so
22:37
I think
22:37
you're
22:38
familiar
22:38
with
22:38
the
22:38
story
22:39
and
22:39
so
22:39
this
22:40
report
22:40
comes
22:40
to
22:41
the
22:41
king
22:41
these
22:42
three
22:42
will
22:42
not
22:43
do
22:43
it
22:43
and
22:45
he
22:45
brings
22:45
them
22:45
before
22:46
him
22:46
so
22:47
they're
22:47
before
22:47
this
22:47
Nebuchadnezzar
22:48
this
22:48
great
22:49
and
22:49
grand
22:49
mighty
22:51
king
22:51
Daniel
22:51
chapter
22:51
!
22:51
3
22:52
beginning
22:52
in
22:52
verse
22:53
14
22:53
we
22:54
read
22:54
then
22:55
Nebuchadnezzar
22:56
in
22:56
furious
22:57
rage
22:58
commanded
22:59
that
23:00
Shadrach
23:00
Meshach
23:01
and
23:02
Abednego
23:02
these
23:03
were the
23:03
names
23:03
given
23:04
to
23:04
them
23:04
change
23:04
their
23:05
names
23:05
as
23:05
they
23:05
went
23:06
to
23:06
be
23:06
slaves
23:06
in
23:06
Babylon
23:07
be
23:08
brought
23:08
so
23:09
they
23:10
brought
23:10
these
23:10
men
23:10
before
23:10
the
23:11
king
23:11
Nebuchadnezzar
23:12
answered
23:13
and said
23:13
to
23:14
them
23:14
is
23:15
it
23:15
true
23:15
oh
23:15
Shadrach
23:16
Meshach
23:16
and
23:16
Abednego
23:17
that
23:18
you
23:18
do
23:18
not
23:18
serve
23:18
my
23:19
gods
23:19
or
23:19
worship
23:19
the
23:20
golden
23:20
image
23:20
that
23:20
I
23:21
have
23:21
set
23:21
up
23:22
now
23:23
if
23:23
you
23:23
are
23:23
ready
23:23
when
23:24
you
23:24
hear
23:24
the
23:24
sound
23:24
of
23:25
the
23:25
horn
23:25
pipe
23:25
lyre
23:26
trigon
23:26
harp
23:27
bagpipe
23:27
and
23:28
every
23:28
kind
23:28
of
23:28
music
23:28
to
23:29
fall
23:29
down
23:30
and
23:30
worship
23:30
the
23:30
image
23:31
that
23:31
I
23:31
have
23:31
made
23:32
well
23:32
and
23:33
good
23:34
but
23:34
if
23:35
you
23:35
do
23:35
not
23:35
worship
23:35
you
23:36
shall
23:36
immediately
23:37
be
23:37
cast
23:37
into
23:38
a
23:38
burning
23:38
fiery
23:39
furnace
23:40
and
23:41
who
23:41
is
23:41
the
23:42
God
23:42
who
23:42
would
23:42
deliver
23:42
you
23:43
out
23:43
of
23:49
as
23:49
a
23:49
God
23:50
who
23:50
is
23:50
a
23:50
God
23:50
who
23:50
would
23:50
oppose
23:51
King
23:52
Nebuchadnezzar
23:54
verse
23:55
16
23:56
Shadrach
23:56
Meshach
23:57
and
23:57
Abednego
23:58
answered
23:58
and said
23:59
to the
23:59
king
23:59
oh
24:00
Nebuchadnezzar
24:01
we have
24:02
no need
24:03
to answer
24:04
you
24:04
in this
24:05
matter
24:05
no need
24:08
to answer
24:09
in the
24:10
face of
24:11
this
24:11
king
24:11
I
24:11
don't
24:11
think
24:12
we
24:12
have
24:12
a
24:12
lot
24:12
of
24:12
context
24:13
for
24:13
what's
24:13
happening
24:14
here
24:14
the
24:14
fact
24:15
that
24:15
they're
24:15
even
24:15
standing
24:16
before
24:16
the
24:16
king
24:17
was
24:17
massively
24:18
significant
24:19
thing
24:20
and
24:20
he
24:20
is
24:21
furious
24:22
at
24:23
them
24:23
this
24:24
is
24:24
the
24:24
kind
24:24
of
24:24
off
24:25
with
24:25
their
24:25
heads
24:26
sort
24:26
of
24:26
situation
24:27
and
24:28
they
24:28
say
24:28
we
24:29
have
24:29
no
24:29
need
24:30
to
24:30
answer
24:30
you
24:31
in
24:32
the
24:32
matter
24:32
what
24:33
moxie
24:34
what
24:34
faith
24:35
but
24:37
they
24:37
go on
24:37
to
24:37
say
24:38
if
24:38
this
24:38
be
24:38
so
24:39
our
24:40
God
24:41
whom
24:41
we
24:41
serve
24:42
is
24:42
able
24:42
to
24:42
deliver
24:43
us
24:43
from
24:43
the
24:43
burning
24:43
fiery
24:44
furnace
24:44
and
24:45
he
24:45
will
24:45
deliver
24:46
us
24:46
out
24:46
of
24:46
your
24:47
hand
24:47
oh
24:48
king
24:49
he
24:50
is
24:51
more
24:51
mighty
24:52
than
24:53
you
24:54
verse
24:55
18
24:55
but
24:56
if
24:56
not
24:57
be
24:58
it
24:58
known
24:58
to
24:58
you
24:58
oh
24:59
king
24:59
that
25:00
we
25:00
will
25:00
not
25:00
serve
25:01
your
25:01
gods
25:01
or
25:01
worship
25:02
the
25:02
golden
25:02
image
25:02
that
25:03
you
25:03
have
25:04
set
25:05
up
25:05
!
25:35
two
25:35
ish
25:36
months
25:36
the
25:37
rise
25:38
and
25:38
fall
25:38
of
25:38
man
25:38
the
25:39
immovable
25:40
!
25:40
sovereignty
25:41
of
25:41
God
25:41
and
25:42
the
25:42
resilient
25:42
faith
25:43
of
25:43
Daniel
25:43
and
25:43
his
25:44
friends
25:44
in
25:44
a
25:44
hostile
25:45
culture
25:46
and
25:47
I
25:47
hope
25:48
that
25:48
you
25:48
will
25:48
join
25:48
me
25:48
in
25:49
eager
25:49
expectation
25:49
of
25:50
what
25:50
the
25:50
Lord
25:50
will
25:50
teach
25:50
us
25:51
as
25:51
we
25:51
continue
25:52
our
25:52
study
25:52
of
25:53
this
25:53
book
25:54
oh
25:55
that
25:55
it
25:55
would
25:55
make
25:55
us
25:56
humble
25:56
that
25:57
it
25:57
would
25:58
make
25:58
us
25:58
confident
25:58
in
25:59
our
25:59
unchangingly
26:00
sovereign
26:00
God
26:01
and
26:02
that
26:02
it
26:02
would
26:02
help
26:02
us
26:03
to
26:03
be
26:03
faithful
26:03
to
26:04
the
26:04
end
26:05
after
26:06
all
26:06
beloved
26:06
this
26:08
is
26:08
God's
26:08
word
26:08
to
26:08
us
26:09
written
26:10
for
26:10
his
26:10
glory
26:11
and
26:11
our
26:11
good
26:12
so
26:13
we
26:13
would
26:13
all
26:13
do
26:13
well
26:13
to
26:13
listen
26:14
to
26:14
it
26:14
nor
26:14
believe
26:15
its
26:15
promises
26:16
and
26:17
to
26:17
obey
26:17
its
26:18
commands
26:18
let's
26:19
pray
26:19
together