Latest / Max Lucado Daily Sermons / Christ in the Kitchen - Minister Max Lucado

Transcript

Christ in the Kitchen - Minister Max Lucado · Max Lucado Daily Sermons

0:22
Speaker 1: Well, God bless each and every one of you. May
0:24
Speaker 1: He give you strength and sustain you during these unique
0:28
Speaker 1: and oftentimes difficult times. God bless you especially. We're praying
0:33
Speaker 1: today for fathers, for parents, for families. In fact, Lord,
0:38
Speaker 1: we ask you, we ask a blessing to be upon
0:41
Speaker 1: every person who hears this message. All of us have
0:44
Speaker 1: different experiences Father, with a father. All of us have
0:49
Speaker 1: different experiences with a family. But we believe, Heavenly Father,
0:53
Speaker 1: that every family is a part of your plan, and
0:57
Speaker 1: you have given us a structure, a deal, blueprint for
1:01
Speaker 1: the family. And we pray, Heavenly Father, that we can
1:04
Speaker 1: heed what you say and follow in that we can
1:08
Speaker 1: receive your blessing, because apart from it, Father, we have
1:11
Speaker 1: no hope. We bless you now the name of Jesus Christ. Amen. Amen,
1:17
Speaker 1: you know my first pet came in the form of
1:19
Speaker 1: a childhood Christmas gift. Somewhere I have a snapshot of
1:23
Speaker 1: a brown and white Chinese pug Oh boy, small enough
1:27
Speaker 1: to fit in my father's hand, cute enough to steal
1:30
Speaker 1: my eight year old heart. We named her Liz. I
1:35
Speaker 1: carried her all day. Her floppy ears fascinated me, and
1:38
Speaker 1: her flat nose intrigued me. I even took her to bed.
1:42
Speaker 1: So what if she smelled like a dog. I thought
1:44
Speaker 1: the odor was cute. So what if she whined and whimpered?
1:48
Speaker 1: I thought the noise was cute. So what if she
1:50
Speaker 1: did her business on my pillow? Well she really did,
1:54
Speaker 1: and I can't say I thought that was cute, But
1:56
Speaker 1: I didn't mind. Now, Mom and Dad had made it
1:59
Speaker 1: clear in our puppy prenuptial agreement that I was to
2:03
Speaker 1: be Liz's caretaker, and I was happy to oblige. I
2:06
Speaker 1: cleaned her little eating dish, I opened her can of
2:09
Speaker 1: puppy food. The minute she licked up some water, I
2:13
Speaker 1: replenished it. I kept her hair combed, I kept her
2:16
Speaker 1: tail wagging. Within a few days, however, my feelings changed
2:22
Speaker 1: a bit. Liz was still my dog, and I was
2:24
Speaker 1: still her friend. But I got to tell you, I
2:27
Speaker 1: got tired of her barking. She seemed hungry all the time,
2:31
Speaker 1: and more than once my folks had to remind me
2:34
Speaker 1: take care of her. Max she is your dog. Oh boy,
2:38
Speaker 1: I didn't like hearing those words your dog. I wouldn't
2:43
Speaker 1: have minded the phrase your dog to play with, or
2:46
Speaker 1: your dog when you want her, even your dog when
2:48
Speaker 1: she's behaving. But those weren't my parents' words. They said,
2:53
Speaker 1: Liz is your dog period in sickness and in health,
2:58
Speaker 1: for richer, for poorer, in dryness and in wetness. That's
3:04
Speaker 1: when it occurred to me, I'm stuck with Liz. The
3:08
Speaker 1: courtship was over, the honeymoon had ended. We were mutually leashed,
3:13
Speaker 1: and Liz went from an option to an obligation, from
3:16
Speaker 1: a pet to a chore, someone to play with to
3:20
Speaker 1: someone to care for. I'm wondering if you can relate,
3:25
Speaker 1: maybe to stay at home. Experience of the last few
3:27
Speaker 1: days has left you feeling the same way. Chances are
3:31
Speaker 1: you know the claustrophobia that comes with commitment. Only instead
3:36
Speaker 1: of being reminded she is your dog, you're told, well,
3:39
Speaker 1: he is your husband, or she's your wife, or he
3:43
Speaker 1: is your child, or they are your parents. Such permanence
3:48
Speaker 1: can lead to panic, At least it did in me.
3:51
Speaker 1: I had to answer some tough questions. Can I tolerate
3:55
Speaker 1: the same flat nosed, hairy, hungry face every morning? You
3:59
Speaker 1: wise know feeling? Am I going to be barked at
4:03
Speaker 1: until the day I die? Any kids connecting here well,
4:07
Speaker 1: she ever learned to clean up her own mess? Did
4:10
Speaker 1: I just hear an amen? From some parents? Such are
4:15
Speaker 1: the questions we ask when we feel stuck with somewhat.
4:19
Speaker 1: You know there's a word for this condition. Upon consulting
4:22
Speaker 1: the one word medical Dictionary, which I wrote yesterday, I
4:27
Speaker 1: discovered this condition is a common malady known as stuck
4:32
Speaker 1: a titus. Stuck meaning trapped aetitus meaning the six words
4:39
Speaker 1: you tag onto any word that you want to sound impressive,
4:42
Speaker 1: Say it out loud with me, stuck it titus. Max's
4:47
Speaker 1: Manual of Medical Terms had this to say about the condition.
4:51
Speaker 1: Attacks of stuck a titus are limited to people who
4:54
Speaker 1: breathe and typically occur somewhere between birth and death. Stuccatitis
5:01
Speaker 1: manifests itself in irritability, short fuses, and a mountain range
5:06
Speaker 1: of mole hills. The common symptom of stuccatitis victims is
5:11
Speaker 1: the repetition of the questions beginning with who, what, and why?
5:15
Speaker 1: Who is this person? What was I thinking? And why
5:20
Speaker 1: didn't I listen to my mother? This prestigious manual identifies
5:26
Speaker 1: three ways to cope with stuccatitis. Some opt to flee
5:30
Speaker 1: to get out of the relationship and start again elsewhere,
5:33
Speaker 1: although they are often surprised when the condition surfaces on
5:38
Speaker 1: the other side of the fence as well. Others fight
5:42
Speaker 1: houses become combat zones, offices become boxing rings, and tension
5:47
Speaker 1: becomes a way of life. A few, however, discover another treatment,
5:53
Speaker 1: and that is compassionate commitment. That would be one way
5:59
Speaker 1: of just describing the admonition of Paul to families as
6:03
Speaker 1: found in the Book of Colossians. By the way, I
6:06
Speaker 1: hope you're participating in and enjoying the Colossians reading challenge. Now,
6:12
Speaker 1: before we read this scripture, I'd like to do something.
6:15
Speaker 1: I'd like to declare a moment of grace, a blessing
6:19
Speaker 1: of grace over this message, because sermons about the family
6:23
Speaker 1: have a way of generating guilt. The truth is, folks,
6:27
Speaker 1: none of a score on a plus. Each husband could
6:30
Speaker 1: be more attended, each wife could be more supportive, each
6:35
Speaker 1: parent could be wiser, each child could be more respectful.
6:39
Speaker 1: And if the passage that we are about to read
6:41
Speaker 1: does not describe you and your family, that's okay, You're
6:44
Speaker 1: in good company. It only describes God's ideal for the family.
6:50
Speaker 1: The truth of the matter is all of us fall short.
6:53
Speaker 1: And the problem with the phrase dysfunctional family is that
6:57
Speaker 1: it implies the existence of a functional one. If you're struggling.
7:02
Speaker 1: It was not Paul's intent, it's not by intent, and
7:05
Speaker 1: it's certainly not your heavenly father's intent to pull you down. Okay, Now,
7:11
Speaker 1: with that disclaimer, consider these four admonitions. First, wives, submit
7:19
Speaker 1: to your husbands as is fitting in the Lord. Husbands.
7:23
Speaker 1: Love your wives, and do not be harsh with them. Children,
7:27
Speaker 1: obey your parents and everything for this pleases the Lord. Fathers.
7:32
Speaker 1: Do not embitter your children, or they will become discouraged.
7:38
Speaker 1: A review of this passage results in some key principles
7:42
Speaker 1: of the home. First of all, your family matters to God.
7:47
Speaker 1: Your family matters to God, as you've observed as we
7:50
Speaker 1: studied a Colossians, this epistle highlights the pre eminence of Christ.
7:56
Speaker 1: He is pre eminent over the universe, pre eminent over
8:00
Speaker 1: the Church, pre eminent over our Christian conduct. He's high
8:03
Speaker 1: and above and deep within. The letter to the Colossians
8:08
Speaker 1: is full of lofty ideas and lilting language. It feels well,
8:14
Speaker 1: it feels royal, regal, deserves to be read in a
8:18
Speaker 1: museum or a cathedral. So what is the significance that
8:22
Speaker 1: the home is included in this epistle? Does it not
8:27
Speaker 1: suggest that the Christ who is the lord over the cosmos,
8:34
Speaker 1: he is the Christ who desires to be the lord
8:38
Speaker 1: in the kitchen. The same power that sustains the galaxies
8:43
Speaker 1: is the power that will bless your dinner table conversation.
8:47
Speaker 1: Jesus Christ, who holds all things together, is the one
8:53
Speaker 1: who is willing to hold all things together in your home.
8:56
Speaker 1: You see, your family is God's idea. Before there was
9:02
Speaker 1: a government, before there was an educational system, before there
9:07
Speaker 1: was a church, there was the family. The most ancient
9:11
Speaker 1: institute was God's idea. A man and a woman joined
9:17
Speaker 1: by God for life, and together they recreate, They pro create,
9:22
Speaker 1: and they reflect the intimacy that God desires to have
9:27
Speaker 1: with us. So your family matters to God. Are you
9:31
Speaker 1: married well? The way you relate to your spouse matters
9:34
Speaker 1: to God. You have children well, the way you raise
9:37
Speaker 1: them matters to God. Do you have parents? Your attitude
9:41
Speaker 1: toward them matters to God. These relationships are part of
9:46
Speaker 1: God's plan, not to be taken lightly. The very fact
9:50
Speaker 1: that marriage is mentioned in the Bible in this elevated
9:53
Speaker 1: epistle is a reminder that your family, your family is
9:58
Speaker 1: elevated before God. He has some specific instructions to each
10:03
Speaker 1: member of the family. He says this to the wives. Wives,
10:10
Speaker 1: submit to your husbands as is fitting in the Lord.
10:14
Speaker 1: Did I just pull a pen out of a hand grenade?
10:16
Speaker 1: By reading that passage? Would any statement rouse the ire
10:23
Speaker 1: of our rights seeking equality pursuing culture more than this?
10:27
Speaker 1: How dare Paul himself, a bachelor make such a statement
10:32
Speaker 1: yet further proof that the Bible is antiquated, out of
10:36
Speaker 1: touch and irrelevant. Wives are suppressed and husbands are blessed
10:41
Speaker 1: to whatever, do whatever they want. Now, to all those
10:46
Speaker 1: thoughts and voices, can I just ask you reserve your
10:50
Speaker 1: judgment for a few moments. The fact of the matter
10:54
Speaker 1: is that Paul actually honored wives in this passage. The
10:59
Speaker 1: simple fact that he mentioned wives first, and mentioned them
11:04
Speaker 1: at all, flew in the face of the culture in
11:08
Speaker 1: his day. In his commentary, William Barkley has this to say.
11:14
Speaker 1: Under Jewish law, a woman was a thing. She was
11:18
Speaker 1: the possession of her husband. She had no legal right whatsoever.
11:23
Speaker 1: In Greek society, a respectable woman lived a life of
11:28
Speaker 1: entire seclusion. Her husband could go out as much as
11:31
Speaker 1: he chose, and could enter into as many relationships outside
11:35
Speaker 1: of marriage as he liked, and incur no stigma. Both
11:39
Speaker 1: under Jewish and Greek laws and customs, all the privileges
11:43
Speaker 1: belonged to the husband, and all the duties belonged to
11:46
Speaker 1: the wife. Now the apostle Paul, by contrast, elevates women
11:52
Speaker 1: to a place of respect. Wives were addressed equally with
11:56
Speaker 1: their husbands. This was entirely newly knew. Both husbands and
12:01
Speaker 1: wives were admonished in the Lord. In the Lord, the
12:05
Speaker 1: female and the male are recognized as under the lordship
12:11
Speaker 1: of Christ. Now, all of this was greatly elevating to
12:14
Speaker 1: the women of the ancient world. The Church of Jesus
12:18
Speaker 1: Christ celebrated women more than any other group of its day.
12:23
Speaker 1: There is no indication that a first century female would
12:26
Speaker 1: read these words and feel suppressed. God would not want
12:30
Speaker 1: females of the first century to feel suppressed, and he
12:34
Speaker 1: would not want females of this century to feel suppressed. Now,
12:38
Speaker 1: look carefully at the language. The phrase submit yourselves is
12:43
Speaker 1: not to be understood as cowering before, but it's more
12:47
Speaker 1: the idea of respect. The same apostle and a different
12:52
Speaker 1: epistle said this, Each one of you must love his
12:55
Speaker 1: wife as he loves himself, and the wife must respect
12:59
Speaker 1: her husband. Do you see the two key words of
13:02
Speaker 1: that passage, love and respect, the two essential elements to marriage.
13:10
Speaker 1: Husbands love your wives. Love your wives. Do everything you
13:15
Speaker 1: can to let your wife know you're committed to her
13:18
Speaker 1: for as long as you both shall live. And wives
13:22
Speaker 1: respect your husbands acknowledge his God given role as protector
13:28
Speaker 1: and provider. Now, this passage prompted doctor Emerson Eggerich to
13:33
Speaker 1: write a phenomenal book, Love and Respect. His many years
13:39
Speaker 1: as a marriage therapist led him to state wives are
13:43
Speaker 1: made to love, They want love, and they expect love.
13:47
Speaker 1: Husbands are made to be respected. They want respect and
13:50
Speaker 1: they expect respect. Submission does not imply inferiority. Galatians three
13:57
Speaker 1: twenty eight affirms that there is no difference between male
14:00
Speaker 1: and female. Jesus submitted. He submitted to the Father during
14:05
Speaker 1: his time on the earth, yet he was in no
14:07
Speaker 1: way inferior to the Father. And also, to be clear,
14:10
Speaker 1: there's no hint that this passage grants husbands the right
14:13
Speaker 1: to rule over their wives. Indeed, if a husband's desire
14:18
Speaker 1: violates God's word, the wife must obey God rather than man.
14:24
Speaker 1: Nor does his passage give the husband the right to
14:27
Speaker 1: exercise authority over his wife in an overbearing manner. Indeed,
14:32
Speaker 1: the man who might do so needs to pay special
14:35
Speaker 1: attention to what God says to husbands through the pen
14:40
Speaker 1: of the apostle Paul in the next phrase, husbands, love
14:45
Speaker 1: your wives and do not be harsh with them. First
14:49
Speaker 1: female readers would have rejoiced at this teaching as well.
14:53
Speaker 1: Such a command does not appear in any of the
14:57
Speaker 1: extra biblical literature of the day. Novel Idea, husbands were
15:02
Speaker 1: instructed to love their wives. The command was not to
15:07
Speaker 1: erotic love or friendship love, but to a gope love. Now,
15:12
Speaker 1: a gop a love seeks to put the welfare of
15:15
Speaker 1: another person ahead of one's own. A godpe love seeks
15:20
Speaker 1: to serve, not to be served. A godpe love builds up,
15:24
Speaker 1: it never tears down. A gode love brings the best
15:28
Speaker 1: out of another. How do we know all this? How
15:31
Speaker 1: do we know all this about a godpe love? Because
15:33
Speaker 1: this is God's love toward us.
15:36
Speaker 2: The scripture says, for God, so love for he, so
15:39
Speaker 2: I got pay o the world that he gave his
15:41
Speaker 2: only begotten son, that whoever believes in him should not
15:46
Speaker 2: perish but have everlasting life.
15:51
Speaker 1: You know, husbands, we could hardly be given a higher
15:53
Speaker 1: call than this. Love your wife like God loves the world. Or,
15:59
Speaker 1: as Paul wrote the Ephesians, husbands, love your wives just
16:03
Speaker 1: as Christ loved the Church and gave himself up for her.
16:08
Speaker 1: Now the home has structure for sure. The husband is
16:12
Speaker 1: the head of the household. Scripture makes no apology, no
16:16
Speaker 1: apology of the fact that Adam was created to provide
16:21
Speaker 1: leadership and protection in spiritual guidance to Eve. Husbands are
16:26
Speaker 1: to do this, not in a manner that belittles the wife.
16:29
Speaker 1: Just the opposite, husbands, Let's love our wives. Let's love
16:34
Speaker 1: our wives with agape love and affection that is akin
16:38
Speaker 1: to the love of Christ for the church. Yes, he
16:42
Speaker 1: died for the church, He shed his blood for the church,
16:45
Speaker 1: He paid the ultimate sacrifice for the church. So are
16:50
Speaker 1: you beginning to see God's design for the family. A
16:53
Speaker 1: husband who cherishes his wife, a wife who respects her husband.
17:00
Speaker 1: Don't you think a marriage we like that would thrive today?
17:04
Speaker 1: And don't you think that children would flourish in such
17:08
Speaker 1: a home? Of course they would. So for the kids,
17:12
Speaker 1: Paul has a word as well. He says, children, obey
17:16
Speaker 1: your parents and everything for this pleases the Lord. Now,
17:22
Speaker 1: just as with wives, this teaching greatly elevated children in
17:27
Speaker 1: a culture where they were sel elevated. Under Roman law,
17:31
Speaker 1: the father was permitted to do anything he wanted with
17:33
Speaker 1: his children. He could sell them, he could turn them
17:37
Speaker 1: into slaves, he could even take their lives. But here
17:41
Speaker 1: children are presented as valuable, essential parts of the family.
17:47
Speaker 1: Along with their parents. They are under the authority of
17:51
Speaker 1: the Lord. He reminds kids to obey their parents. Again,
17:56
Speaker 1: keep the big picture in view. Here is a husband
17:59
Speaker 1: who loves God. He's aware of how Christ loves the
18:03
Speaker 1: church and his goal. His aim is to replicate that
18:06
Speaker 1: love in the way he loves his wife. She, in
18:10
Speaker 1: like manner, loves God and she is aware. She is
18:14
Speaker 1: aware that family is God's idea, and she chooses to
18:18
Speaker 1: respect her husband. This relationship is not top down on
18:22
Speaker 1: his part or manipulative on hers. It's a happy partnership
18:27
Speaker 1: of mutual submission to God. Now, this, folks is a
18:31
Speaker 1: greenhouse in which a child will flourish. In this context,
18:37
Speaker 1: children are told to obey their parents. Now, this is
18:39
Speaker 1: a stronger word than submit, It is more absolute. It
18:44
Speaker 1: actually consists of two words, listen and under Obedience is
18:49
Speaker 1: a willingness to listen and submit to mom and dad.
18:55
Speaker 1: Young people, can I just speak on behalf of your
18:58
Speaker 1: parents for a second. They don't think they know everything,
19:02
Speaker 1: they know full well they do not. In fact, most
19:05
Speaker 1: parents live with this nagging sense of insecurity. But son
19:10
Speaker 1: and daughter of imperfect parents, here's the truth. They know
19:14
Speaker 1: more than you do. They know more about life than
19:18
Speaker 1: your friends do, and they have a love for you
19:21
Speaker 1: that is beyond words. They really do mean you well.
19:25
Speaker 1: So listen, listen to what they have to say, and dads,
19:31
Speaker 1: be careful in the way you say it. Paul turns
19:33
Speaker 1: his attention back to you and me and he says, fathers,
19:37
Speaker 1: do not embitter your children or they will become discouraged.
19:42
Speaker 1: And why does he not include moms in this admonition, Well,
19:47
Speaker 1: because we're the head of the home. Hence we're responsible
19:50
Speaker 1: for the tone of the home. Other translations of this
19:54
Speaker 1: scripture translate it like this, do not provoke your children
19:58
Speaker 1: unless they become discourbed, or do not nag your children
20:03
Speaker 1: if you're too hard to please. They may want to
20:05
Speaker 1: stop trying. Or this one. Don't come down too hard
20:10
Speaker 1: on your children or you'll crush their spirits. Now, folks,
20:16
Speaker 1: discipline is not easy. The cartoon appeared some time ago
20:19
Speaker 1: that had a picture of a dad talking to his
20:22
Speaker 1: wife and in the background, his son was down on
20:25
Speaker 1: his knees praying. The caption had the confused father saying,
20:29
Speaker 1: how am I supposed to spank him? When he keeps
20:32
Speaker 1: on saying, Lord God of Israel, have mercy on me.
20:36
Speaker 1: Discipline is not easy, but it is an essential part
20:40
Speaker 1: of parenting.
20:41
Speaker 3: Now.
20:41
Speaker 1: While God promotes it, he also calls for the mature
20:45
Speaker 1: application of it, just quickly. Four rules for discipline. Number one, parents,
20:51
Speaker 1: be careful. Be careful, be quick to interpret misbehavior, but
20:56
Speaker 1: slow to punishment. Place a child in time out while
20:59
Speaker 1: you both both cooled down for a minute. Punishment is
21:03
Speaker 1: never a license for cruelty. If you are enjoying the
21:07
Speaker 1: administration of the discipline, you need to stop. Number two,
21:13
Speaker 1: be consistent. The punishment must fit the act. Seek to
21:18
Speaker 1: discern the cause of the action, what motivated this misbehavior?
21:23
Speaker 1: You know, it's one thing to slam a door out
21:25
Speaker 1: of disrespect, it's another to slam it because you're running
21:29
Speaker 1: to catch the ice cream truck down the street. Oversights
21:33
Speaker 1: are misdemeanors. Rebellion is a felony. Number three, be clear,
21:40
Speaker 1: Be clear, explain what the punishment is and what the
21:44
Speaker 1: punishment was. Do not assume that the child understands, and
21:49
Speaker 1: don't punish a child for being bad. The child may
21:53
Speaker 1: have done a bad thing, but that does not mean
21:55
Speaker 1: he or she is a bad child. And then, lastly,
21:59
Speaker 1: number four, be compassionate. One mistake does not a child make,
22:05
Speaker 1: and one season of waywardness does not a child. Define.
22:09
Speaker 1: Love keeps no record of wrongs, wrote the Apostle. Now,
22:13
Speaker 1: it's not easy being a kid to a parent a
22:16
Speaker 1: parent to a kid, nor is it easy being a
22:18
Speaker 1: good husband or wife. But in the end, folks, it's
22:22
Speaker 1: worth it. It's worth it. I learned this with Liz,
22:25
Speaker 1: the pug faced puppy. She became a fixture in our house.
22:29
Speaker 1: And no boy ever loved a dog more, no dog
22:32
Speaker 1: ever loved a boy more. It stuck a Titus ended
22:36
Speaker 1: up being a blessing beyond words. And I'm praying that someday,
22:41
Speaker 1: when you look back, you'll say the very same about
22:45
Speaker 1: your family. Maybe this conversation about family has caused you
22:51
Speaker 1: to want to pray, And if you'd like someone to
22:54
Speaker 1: pray with you and to join with you in prayer
22:57
Speaker 1: about anything, but especially the family, just text pray to
23:02
Speaker 1: two one oh five eight five two five eight five.
23:09
Speaker 1: And now may you go in the great grace and
23:11
Speaker 1: peace of our Lord and Savior, Jesus Christ. And may
23:14
Speaker 1: you remember that the one who came still comes, and
23:17
Speaker 1: the one who spoke still speaks.
23:44
Speaker 3: This world is endless, so whid, so far, but some home.
23:54
Speaker 3: I'm still lost in you. Hm.
24:13
Speaker 4: The streets are full of moving shadows, countless place as
24:18
Speaker 4: I could go, city shining people passing.
24:24
Speaker 3: Yes, still feel so long.
24:28
Speaker 4: Every road keeps leading nowhere. Every sky feels cold and blue.
24:35
Speaker 5: In this world so fast and open, I'm still lost
24:39
Speaker 5: in missing you.
24:43
Speaker 6: The world is wild, so wid before me, but I
24:52
Speaker 6: keep blues in.
24:54
Speaker 3: My way.
24:57
Speaker 6: Somewhere. Let's just us. Your memory makes mistake, the world
25:12
Speaker 6: loser without us, But my heart remains untrue. For no
25:26
Speaker 6: matter where these feet may.
25:30
Speaker 5: Wonder, I'm still lost in saying you.
25:40
Speaker 3: I have tried to outrun silence, try.
25:44
Speaker 5: To leave your ghost behind, but your name still echo
25:49
Speaker 5: softly through the corners of my mind.
25:55
Speaker 6: The world is wise, sob for me, but I keeps
26:06
Speaker 6: in my way somewhere lessens. Your memory makes me stand
26:23
Speaker 6: the worlds without us, But my heart remains untrue.
26:37
Speaker 3: Form.
26:38
Speaker 6: No matter where these people may.
26:42
Speaker 5: Wonder, I'm still lost in the same.
26:52
Speaker 6: Maybe someday stop searching for your face in every crack.
27:00
Speaker 5: Until that day, this broken and heart will keep.
27:03
Speaker 6: Calling your name out. The world is wise, so I
27:12
Speaker 6: before me, but I keep losing.
27:18
Speaker 1: My way.
27:22
Speaker 6: Somewhere in blest us your memory.
27:32
Speaker 4: Thanks met.
27:36
Speaker 3: The world moves.
27:40
Speaker 6: Along without us, but my heart remains some true for.
27:50
Speaker 5: No matter when these feet may you wonder, I'm still lost.
28:00
Speaker 3: Are missing you