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36 - Book of Mormon - Joseph Smith Jr · Philosophy and Faith

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  Speaker 1: Almah chapter thirty eight, My son, give her to my words.
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  Speaker 1: For I say unto you, even as I said unto Helaman,
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  Speaker 1: that inasmuch as ye shall keep the commandments of God,
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  Speaker 1: ye shall prosper in the land. And inasmuch as ye
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  Speaker 1: will not keep the commandments of God, ye shall be
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  Speaker 1: cut off from His presence. And now, my son, I
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  Speaker 1: trust that I shall have great joy in you because
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  Speaker 1: of your steadiness and your faithfulness unto God. For as
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  Speaker 1: you have commenced in your youth to look to the
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  Speaker 1: Lord your God, even so I hope that ye will
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  Speaker 1: continue in keeping his commandments. For blessed is he that
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  Speaker 1: endurest to the end. I say unto you, my son,
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  Speaker 1: that I have had great joy in THEE already because
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  Speaker 1: of thy faithfulness and thy diligence, and thy patience and
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  Speaker 1: thy long suffering among the people of the Zoramites. For
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  Speaker 1: I know that thou west in bonds yea. And I
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  Speaker 1: also know that thou hast stoned for the Word's sake,
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  Speaker 1: and thou didst bear all these things with patience, be
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  Speaker 1: because the Lord was with thee. And now thou knowest
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  Speaker 1: that the Lord did deliver thee and Now, my son, Shaiblon,
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  Speaker 1: I would that ye should remember that as much as
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  Speaker 1: ye shall put your trust in God, even so much
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  Speaker 1: ye shall be delivered out of your trials and your
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  Speaker 1: troubles and your afflictions, and ye shall be lifted up
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  Speaker 1: at the last day. Now, my son, I would not
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  Speaker 1: that ye should think that I know these things of myself.
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  Speaker 1: But it is the Spirit of God which is in me,
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  Speaker 1: which maketh these things known unto me. For if I
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  Speaker 1: had not been born of God, I should not have
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  Speaker 1: known these things. But behold, the Lord, in his great mercy,
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  Speaker 1: sent his angel to declare unto me that I must
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  Speaker 1: stop the work of destruction among his people. Yea, and
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  Speaker 1: I have seen an angel face to face, and he
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  Speaker 1: spake with me, and his voice was as thunder, and
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  Speaker 1: it shook the whole earth. And it came to pass
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  Speaker 1: that I was three days and three nights in the
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  Speaker 1: most bitter pain and anguish of soul. And never until
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  Speaker 1: I did cry unto the Lord Jesus Christ for mercy
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  Speaker 1: did I receive a remission of my sins. But behold,
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  Speaker 1: I did cry unto him, and I did find peace
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  Speaker 1: to my soul. And now, my son, I have told
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  Speaker 1: you this that ye may learn wisdom, that ye may
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  Speaker 1: learn of Me, that there is no other way or
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  Speaker 1: means whereby man can be saved only in and through Christ. Behold,
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  Speaker 1: He is the life and the light of the world.
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  Speaker 1: Behold he is the Word of truth and righteousness. And
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  Speaker 1: now as ye have begun to teach the Word, even
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  Speaker 1: so I would that ye should continue to teach. And
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  Speaker 1: I would that ye would be diligent and temperate in
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  Speaker 1: all things. See that ye are not lifted up unto pride. YEA.
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  Speaker 1: See that ye do not boast in your own wisdom,
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  Speaker 1: nor of your much strength. Use boldness, but not overbearance.
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  Speaker 1: And also see that ye bridle all your passions, that
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  Speaker 1: ye may be filled with love. See that ye refrain
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  Speaker 1: from idleness. Do not pray as the Zoramites do, for
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  Speaker 1: ye have seen that they pray to be heard of
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  Speaker 1: men and to be praised for their wisdom. Do not say, O, God,
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  Speaker 1: I thank THEE that we are better than our brethren,
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  Speaker 1: but rather say, O, Lord, forgive my unworthiness and remember
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  Speaker 1: my brethren in mercy. YEA acknowledge your unworthiness before God
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  Speaker 1: at all times. And may the Lord bless your soul
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  Speaker 1: and receive you at the last day into his kingdom
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  Speaker 1: to sit down in peace. Now go, my son, and
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  Speaker 1: teach the word unto this people. Be sober, my son,
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  Speaker 1: farewell now my chapter thirty nine. And now, my son,
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  Speaker 1: I have somewhat more to say unto THEE than what
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  Speaker 1: I said unto thy brother. For behold, have ye not
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  Speaker 1: observed the steadiness of thy brother, his faithfulness, and his
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  Speaker 1: diligence in keeping the commandments of God. Behold has he
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  Speaker 1: not set a good example for THEE. For thou didst
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  Speaker 1: not give so much heed unto my words as did
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  Speaker 1: thy brother among the people of the Zoramites. Now this
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  Speaker 1: is what I have against THEE. Thou didst go on
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  Speaker 1: unto boasting in thy strength and thy wisdom. And this
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  Speaker 1: is not all, my son. Thou didst do that which
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  Speaker 1: was grievous unto me. For thou didst forsake the ministry,
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  Speaker 1: and did go over into the land of Siren among
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  Speaker 1: the borders of the Lamanites. After the heart at Isabel. Yea,
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  Speaker 1: she did still away the hearts of many. But this
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  Speaker 1: was no excuse for THEE. My son, Thou shouldst have
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  Speaker 1: tended to the ministry, wherewith thou wast entrusted, Know ye not,
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  Speaker 1: my son, that these things are in abomination in the
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  Speaker 1: sight of the Lord, yea, most abominable above all sins,
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  Speaker 1: save it be the shedding of innocent blood, or denying
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  Speaker 1: the Holy Ghost. For behold, if ye deny the Holy
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  Speaker 1: Ghost when it once has had place in you, and
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  Speaker 1: ye know that ye deny it, Behold, this is a
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  Speaker 1: sin which is unpardonable, yea. And whosoever murdereth against the
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  Speaker 1: light and knowledge of God, it is not easy for
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  Speaker 1: him to obtain forgiveness. Yea.
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  Speaker 2: I say unto you, my son, that it is not
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  Speaker 2: easy for him to obtain a forgiveness. And now, my son,
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  Speaker 2: I would to God that ye had not been guilty
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  Speaker 2: of so great a crime. I would not dwell upon
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  Speaker 2: your crimes to harrow up your soul if it were
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  Speaker 2: not for your good. But behold, ye cannot hide your
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  Speaker 2: crimes from God, and accept ye repent, they will stand
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  Speaker 2: as a testimony against you at the last day. Now,
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  Speaker 2: my son, I would that ye should repent and forsake
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  Speaker 2: your sins, and go no more after the lusts of
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  Speaker 2: your eyes. But cross yourself in all these things, For
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  Speaker 2: except ye do this ye can in no wise inherit
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  Speaker 2: the Kingdom of God. Oh, remember, and take it upon
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  Speaker 2: you and cross yourself in these things. And I command
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  Speaker 2: you to take it upon you to counsel with your
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  Speaker 2: elder brothers in your undertakings. For behold thou art in
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  Speaker 2: thy youth, and ye stand in need to be nourished
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  Speaker 2: by your brothers, and give heed to their counsel. Suffer
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  Speaker 2: not yourself to be led away by any vain or
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  Speaker 2: foolish thing. Suffer not the devil to lead away your
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  Speaker 2: heart again after those wicked harlots. Behold, o, my son,
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  Speaker 2: how great iniquity ye brought upon the Zoramites. For when
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  Speaker 2: they saw your conduct, they would not believe in my words.
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  Speaker 2: And now the spirit of the Lord doth say unto me,
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  Speaker 2: command thy children to do good, lest they lead away
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  Speaker 2: the hearts of many people to destruction. Therefore I command you,
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  Speaker 2: my son, in the fear of God, that ye refrain
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  Speaker 2: from your iniquities, that ye turn to the Lord with
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  Speaker 2: all your mind, might and strength, that ye lead away
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  Speaker 2: the hearts of no more to do wickedly, but rather
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  Speaker 2: return unto them, and acknowledge your faults and that wrong
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  Speaker 2: which ye have done, seek not after riches nor the
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  Speaker 2: vain things of this world. For behold, ye cannot carry
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  Speaker 2: them with you. And now, my son, I would say
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  Speaker 2: somewhat unto you concerning the coming of Christ. Behold, I
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  Speaker 2: say unto you that it is he that surely shall
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  Speaker 2: come to take away the sins of the world. Yea,
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  Speaker 2: he cometh to declare glad tidings of salvation unto his people.
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  Speaker 2: And now, my son, this was the ministry unto which
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  Speaker 2: ye were called to declare these glad tidings unto this
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  Speaker 2: people to prepare their minds, or rather, that salvation might
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  Speaker 2: come unto them, that they may prepare the minds of
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  Speaker 2: their children to hear the Word at the time of
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  Speaker 2: his coming. And now I will ease your mind somewhat
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  Speaker 2: on this subject. Behold you marvel why these things should
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  Speaker 2: be known so long beforehand? Behold, I say unto you,
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  Speaker 2: is not a soul at this time as precious unto
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  Speaker 2: God as a soul will be at the time of
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  Speaker 2: His coming. Is it not as necessary that the plan
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  Speaker 2: of redemption should be made known unto this people as
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  Speaker 2: well as unto their children? Is it not as easy
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  Speaker 2: at this time for the Lord to send his angel
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  Speaker 2: to declare these glad tidings unto us, as unto our children,
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  Speaker 2: or as after the time of His coming.
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  Speaker 1: All my chapter forty. Now, my son, here is somewhat
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  Speaker 1: more I would say unto thee, for I perceive that
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  Speaker 1: thy mind is worried concerning the resurrection of the dead. Behold,
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  Speaker 1: I say unto you that there is no resurrection. Or
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  Speaker 1: I would say, in other words, that this mortal does
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  Speaker 1: not put on immortality, this corruption does not put on
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  Speaker 1: incorruption until after the coming of Christ. Behold, he bringeth
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  Speaker 1: the pass the resurrection of the dead. But behold, my son,
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  Speaker 1: the resurrection is not yet. Now I unfold unto you
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  Speaker 1: a mystery. Nevertheless, there are many mysteries which are kept,
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  Speaker 1: that no one knoweth them, save God himself. But I
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  Speaker 1: show unto you one thing which I have inquired diligently
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  Speaker 1: of God, that I might know, that is concerning the resurrection. Behold,
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  Speaker 1: there is a time appointed that all shall come forth
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  Speaker 1: from the dead. Now when this time comes, no one knows,
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  Speaker 1: but God knoweth the time which is appointed. Now, whether
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  Speaker 1: there shall be one time, or a second time, or
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  Speaker 1: a third time, that men shall come forth from the dead.
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  Speaker 1: It mattereth not, for God knoweth all these things. And
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  Speaker 1: it sufficeth me to know that this is the case,
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  Speaker 1: that there is a time appointed that all shall rise
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  Speaker 1: from the dead. Now there must needs be a space
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  Speaker 1: betwixt the time of death and the time of the resurrection.
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  Speaker 1: And now I would inquire what becometh of the souls
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  Speaker 1: of men from this time of death to the time
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  Speaker 1: appointed for the resurrection. Now, whether there is more than
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  Speaker 1: one time appointed for men to rise, it mattereth not,
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  Speaker 1: for all do not die at once. And this mattereth not.
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  Speaker 1: All is as one day with God, and time only
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  Speaker 1: is measured unto men. Therefore, there is a time appointed
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  Speaker 1: unto men that they shall rise from the dead, and
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  Speaker 1: there is a space between the time of death and
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  Speaker 1: the resurrection. And now, concerning this space of time, what
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  Speaker 1: becometh of the souls of men? Is the thing which
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  Speaker 1: I have inquired diligently of the Lord to know. And
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  Speaker 1: this is the thing of which I do know. And
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  Speaker 1: when the time cometh when all shall rise, then shall
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  Speaker 1: they know that God knoweth all the times which are
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  Speaker 1: appointed unto man. Now, concerning the state of the soul
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  Speaker 1: between death and the resurrection. Behold, it has been made
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  Speaker 1: known unto me by an angel, that the spirits of
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  Speaker 1: all men, as soon as they are departed from this
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  Speaker 1: mortal body, Yea, the spirits of all men, whether they
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  Speaker 1: be good or evil, are taken home to that God
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  Speaker 1: who gave them life. And then shall it come to
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  Speaker 1: pass that the spirits of those who are righteous are
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  Speaker 1: received into a state of happiness, which is called paradise,
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  Speaker 1: a state of rest, a state of peace, where they
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  Speaker 1: shall rest from all their troubles and from all care
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  Speaker 1: and sorrow. And then shall it come to pass that
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  Speaker 1: the spirits of the wicked yea, who are evil. For behold,
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  Speaker 1: they have no part nor portion of the spirit of
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  Speaker 1: the Lord. For behold, they chose evil works rather than good.
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  Speaker 1: Therefore the spirit of the devil did enter into them
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  Speaker 1: and take possess of their house. And these shall be
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  Speaker 1: cast out into outer darkness. There shall be weeping and
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  Speaker 1: wailing and gnashing of teeth, And this because of their
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  Speaker 1: own iniquity, being led captive by the will of the devil.
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  Speaker 1: Now this is the state of the souls of the
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  Speaker 1: wicked Yea, in darkness, and a state of awful, fearful
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  Speaker 1: looking for the fiery indignation of the wrath of God
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  Speaker 1: upon them. Thus they remain in this state, as well
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  Speaker 1: as the righteous in paradise, until the time of their resurrection.
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  Speaker 1: Now there are some who have understood that this state
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  Speaker 1: of happiness and this state of misery of the soul
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  Speaker 1: before the resurrection was a first resurrection. Yea, I admit
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  Speaker 1: it may be termed a resurrection, the raising of the
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  Speaker 1: spirit or the soul in their consignation to happiness or misery,
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  Speaker 1: according to the words which have been spoken. And behold again,
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  Speaker 1: it hath been spoken that there is a first resurrection,
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  Speaker 1: a resurrection of all those who have been, or who
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  Speaker 1: are or who shall be, down to the resurrection of
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  Speaker 1: Christ from the dead. Now we do not suppose that
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  Speaker 1: this first resurrection which is spoken of in this manner
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  Speaker 1: can be the resurrection of the souls in their consignation
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  Speaker 1: to happiness or misery. You cannot suppose that this is
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  Speaker 1: what it meaneth. Behold, I say unto you nay, but
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  Speaker 1: it meaneth the reuniting of the soul with the body
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  Speaker 1: of those from the days of Adam down to the
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  Speaker 1: resurrection of Christ. Now, whether the souls and the bodies
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  Speaker 1: of those of whom has been spoken, shall all be
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  Speaker 1: reunited at once, the wicked as well as the righteous,
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  Speaker 1: I do not say. Let it suffice that I say
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  Speaker 1: that they all come forth, or in other words, their
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  Speaker 1: resurrection cometh to pass before the resurrection of those who
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  Speaker 1: die after the resurrection of Christ. Now, my son, I
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  Speaker 1: do not say that their resurrection cometh at the resurrection
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  Speaker 1: of Christ. But behold, I give it is my opinion
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  Speaker 1: that the souls and the bodies are reunited of the
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  Speaker 1: righteous at the resurrection of Christ and his ascension into Heaven.
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  Speaker 1: But whether it be at his resurrection or after, I
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  Speaker 1: do not say. But this much I say that there
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  Speaker 1: is a space between death and the resurrection of the body,
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  Speaker 1: and a state of the soul in happiness or in misery,
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  Speaker 1: until the time which is appointed of God, that the
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  Speaker 1: dead shall come forth and be reunited, both soul and body,
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  Speaker 1: and be brought to stand before God and be judged
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  Speaker 1: according to their works. Yea, this bringeth about the restoration
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  Speaker 1: of those things of which has been spoken by the
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  Speaker 1: mouths of the prophets. The soul shall be restored to
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  Speaker 1: the body, and the body to the soul. Yea. In
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  Speaker 1: every limb and joint shall be restored to its body. Yea,
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  Speaker 1: even a hair of the head shall not be lost,
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  Speaker 1: but all things shall be restored to their proper and
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  Speaker 1: perfect frame. And now, my son, this is the restoration
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  Speaker 1: of which has been spoken by the mouths of the prophets.
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  Speaker 1: And then shall the righteous shine forth in the Kingdom
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  Speaker 1: of God. But behold, an awful death cometh upon the wicked,
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  Speaker 1: for they die as to things pertaining to things of righteousness,
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  Speaker 1: for they are unclean, and no unclean thing can inherit
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  Speaker 1: the Kingdom of God. But they are cast out and
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  Speaker 1: consigned to partake of the fruits of their labors or
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  Speaker 1: their works, which have been evil, and they drink the
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  Speaker 1: dregs of a bitter cup Almah, chapter forty one. And now,
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  Speaker 1: my son, I have somewhat to say concerning the restoration
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  Speaker 1: of which has been spoken. For behold, some have rested
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  Speaker 1: the scriptures and have gone far astray because of this thing.
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  Speaker 1: And I perceive that thy mind has been worried also
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  Speaker 1: concerning this thing. But behold, I will explain it unto thee.
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  Speaker 1: I say unto thee, my son, that the plan of
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  Speaker 1: restoration is requisite with the justice of God. For it
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  Speaker 1: is requisite that all things should be restored to their
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  Speaker 1: proper order. Behold, it is requisite and just, according to
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  Speaker 1: the power and resurrection of c that the soul of
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  Speaker 1: man should be restored to its body, and that every
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  Speaker 1: part of the body should be restored to itself. And
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  Speaker 1: it is requisite with the justice of God that men
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  Speaker 1: should be judged according to their works. And if their
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  Speaker 1: works were good in this life, and the desires of
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  Speaker 1: their hearts were good, that they should also, at the
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  Speaker 1: last day be restored unto that which is good. And
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  Speaker 1: if their works are evil, they shall be restored unto
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  Speaker 1: them for evil. Therefore, all things shall be restored to
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  Speaker 1: their proper order, everything to its natural frame. Mortality raised
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  Speaker 1: to immortality, corruption to incorruption, raised to endless happiness, to
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  Speaker 1: inherit the kingdom of God, or to endless misery, to
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  Speaker 1: inherit the kingdom of the devil. The one on the
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  Speaker 1: one hand, the other on the other. The one raised
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  Speaker 1: to happiness according to his desires of happiness, or good
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  Speaker 1: according to his desires of good, and the other to
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  Speaker 1: evil according to his desires of evil. For as he
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  Speaker 1: has desired to do evil all the day long, even
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  Speaker 1: so shall he have his reward of evil when the
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  Speaker 1: night cometh. And so it is, on the other hand,
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  Speaker 1: if he hath repented of his sins and desired righteousness
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  Speaker 1: until the end of his days, even so he shall
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  Speaker 1: be rewarded unto righteousness. These are they that are redeemed
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  Speaker 1: the Lord. Yea, these are they that are taken out,
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  Speaker 1: that are delivered from that endless night of darkness. And
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  Speaker 1: thus they stand or fall, for behold, they are their
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  Speaker 1: own judges, whether to do good or do evil. Now
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  Speaker 1: the decrees of God are unalterable. Therefore the way is
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  Speaker 1: prepared that whosoever will may walk therein and be saved.
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  Speaker 1: And now, behold, my son, do not risk one more
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  Speaker 1: offense against your God upon those points of doctrine which
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  Speaker 1: ye have hitherto risked to commit sin. Do not suppose,
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  Speaker 1: because it has been spoken concerning restoration, that ye shall
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  Speaker 1: be restored from sin to happiness. Behold, I say unto you,
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  Speaker 1: wickedness never was happiness. And now, my son, all men
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  Speaker 1: that are in a state of nature, or I would
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  Speaker 1: say in a carnal state, are in the gall of
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  Speaker 1: bitterness and in the bonds of iniquity. There without God
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  Speaker 1: in the world, and they have gone contrary to the
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  Speaker 1: nature of God. Therefore they are in a state contrary
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  Speaker 1: to the nature of happiness. And now behold is the
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  Speaker 1: meaning of the word restoration to take a thing of
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  Speaker 1: a natural state and place it in an unnatural state,
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  Speaker 1: or to place it in a state opposite to its nature. Oh,
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  Speaker 1: my son, this is not the case. But the meaning
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  Speaker 1: of the word restoration is to bring back again evil
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  Speaker 1: for evil, or carnal for carnal, or devilish for devilish,
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  Speaker 1: Good for that which is good, righteous, for that which
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  Speaker 1: is righteous, just, for that which is just, merciful for
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  Speaker 1: that which is merciful. Therefore, my son, see that you
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  Speaker 1: are merciful unto your brethren, Deal justly, judge righteously, and
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  Speaker 1: do good continually. And if ye do all these things,
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  Speaker 1: then shall ye receive your reward. Yea, ye shall have
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  Speaker 1: mercy restored unto you again. Ye shall have justice restored
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  Speaker 1: unto you again. Ye shall have a righteous judgment restored
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  Speaker 1: unto you again. And ye shall have good rewarded unto
• 18:24
  Speaker 1: you again. For that which ye do send out shall
• 18:28
  Speaker 1: return unto you again and be restored. Therefore, the word
• 18:33
  Speaker 1: restoration more fully condemneth the sinner, and justifieth him not
• 18:38
  Speaker 1: at all. End of Alma, chapters thirty eight through forty one,