Latest / Walk on el podcast / Torciendo La Biblia | La dominical

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Torciendo La Biblia | La dominical · Walk on el podcast

• 0:00
  Friend, Hello, Hello, Good, Good, how you are, how
• 0:21
  you are doing Welcome to another episode of your Walcon podcast How to produce the
• 0:28
  Masai Church Back Gady Nachito and we have special guests. We do not first
• 0:35
  introduce ourselves to the guests and then tell them what the theme is going to
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  be, which is very passionate. This group has a podcast called La Dominical.
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  So we' re doing our first crossover or fiature collaboration. I don
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  ' t know what they call it. I' m not going to let
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  the three of you show up individually and then one of you says it'
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  s the Dominical. How they started because they have podcasts. Give him good
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  and I' m Alberto Martinez, I' m the producer of La Dominical,
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  and thank you for inviting us. I' m so happy to come
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  here. All or solemn. Yes, an important man. I' m
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  sure, sure well, well, I' m isaac candles, I'
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  m part of the Sunday and it' s a pleasure to be here.
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  And I' m Israel candlelight and I' m also part of Sunday and
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  it' s also nice to be here doing crossover collaboration. It' s
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  excellent, it' s excellent, it' s Sunday. Where will your
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  Yo sp be in Sunday that you are more feminin as long as they sweep
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  the youngest. Oh, I always do how it has to be ok.
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  The Sunday is a podcast that emerged through the need to do something on Sunday
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  nights, after the Church is Tainted, but at ten o' clock on
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  Facebook night. That' s where he' s gonna put the ard and
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  social media. That' s when people are available to see it. She
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  ' s not already saying the MM and I at ten o' clock on
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  Sunday morning 10 o' clock at night don' t miss it on Facebook.
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  Completely live and well, we are a podcast that evolved. We were
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  born a few years ago as Peter Paul, because we did as a catharsis
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  in a comedy podcast. Our initial line was always comedy The satire, the
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  irony, yes, no yes, but circumstances of life led us to be
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  faced with situations that, like at that time a comedy podcast, we never
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  thought we were going to face as such. Is that so that those circumstances
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  made our podcast pass from the complete line of comedy and one of nun and
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  that was that we switched to the Sunday and we became this podcast that,
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  through what is the sound doctrine and also with comedy? Why doesn' t
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  he have comedy? Pretty comedy, actually, a lot of the first half,
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  an hour, a half hour, just the comedy. I think it
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  ' s one of the greatest motors of man' s laughter. Through all
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  these feelings, we catharsis to show the sound doctrine and denounce the things that
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  are getting out of hand, many times with certain individuals who now take yes,
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  who take the game and joke in the Gospel. Yeah, yeah,
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  yeah, how much time they have with the podcast. La Dominical is going
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  to fulfill her first year of work, she is going to fulfill her first
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  year. And as a team, we' re working on podcasting, because
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  we already have about two three years old doing podcasting. It is. Some
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  projects weren' t aired, but we' ve been working for a while
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  now. Well, by the way, they' re pastors So he'
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  s a bachelor of theology. Yes, I have theological studies and if I
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  have studied several Bible institutes, among them that of the dear Assemblies of God
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  and then say you saw Luis Paleo, of Luis Palao. I have a
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  diploma in Christ for the Nations and now theological seminary Reform very accurately. I
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  good and forgiveness this I am also students of biblical institute, all studies of
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  Assemblies of God. Theological diploma. I didn' t get a bachelor'
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  s degree, but that' s where we' re giving it to theological
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  and philosophical study. I can see how I mediate your Biblicals in the midst
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  of God because of school matters. I had to quit for work. But
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  I' m sort of on the part of a ministry called the Western Development
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  and Ministerial Center, okay, and he' s a minister with them.
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  Why do I ask you this, because you know perfectly well that we have
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  had only one guest. But this guest is licensed in theology the whole roll.
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  They have their podcast, which I hope those who will see us there
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  will subscribe. They give him, so on Facebook subscribe that yes, yes,
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  yes. Lie to the page. They are super prepared, because their
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  line is precisely to seek the misrepresentation of the Bible. Remember that our faith
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  is based on the Bible and an embezzlement. What is distorting embezzlement Distortion would
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  rather be weaving, which is taking something and moving it. Instead change it
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  to experience expediency. Of course, these three people are super prepared. That
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  ' s why we invited them, because they have their studies and they know
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  perfectly well what points. Above all, Ahorita, in the two thousand twenty
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  - four it is the ones that is distorted protects, for convenience more than
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  anything. We' re not going to see that, Ahorita, we'
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  re going to debate, we' re going to laugh and we' re
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  going to have the polanco dibo again. Or that I arrived I wept and
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  arrived I arrived. I had, like, two or three podcasts. No,
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  no more, one, no more one. Good night. It failed
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  us with the bread already clear, it was already a lot of beauty.
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  Okay, let' s go. It can' t be Ahorita right now.
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  There was no garment at the time. Let' s go, we
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  ' re just heavy- handed, so yes, yes, yes, there
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  are no girls today I don' t know. That' s not how
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  the show was. They couldn' t have been wrong there Rierica. They
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  wanted to rest. And so, now, there is pure bactora. Yes,
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  then, let' s start with Brother, to see more, who
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  wants to start with you. Number one, let' s be clear.
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  First question I' m going to ask. There' s in Guadalajara,
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  no, you' re not going to refer to Guadalajara, not Mexico.
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  Guadalajara and Mexico. You believe that there are more people who distort the Bible
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  than those who follow a pure 100 percent line of the Bible, that there
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  will be a percentage, fifty, fifty, that is, those who speak
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  the truth or those who distort it. I, okay me, think that
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  here, very much in spite of or very much this, very much in
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  spite of what you can believe, I feel that there are more people who
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  preach the word correctly than those who distort it. The problem is that those
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  who distort it are more visible, because the focus of a church must be
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  on Jesus Christ, because we are Christians, we follow Christ. The problem
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  is that people who distort the word change the focus of the word to put
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  themselves on them, put the reflector on them. Then this makes them more
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  visible. They are people who are campaigning more towards their own images and towards
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  their own churches, and that is why they are more visible and the churches
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  that focus much on the word in focusing on Jesus Christ do not have as
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  much visibility as the others. I think that' s why we' re
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  more or less between I think there are more churches that do speak the word
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  as is that those that don' t have that percentage for you are going
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  to say that a sixty forty is important not what it says and that'
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  s what we' ve analyzed all this time. We have gone into a
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  study of the doctrines of the churches we have been seeing and we have really
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  come to the conclusion that I am going to set a very specific example.
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  The churches, usually, that have this change in scriptures, this distortion in
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  scriptures, are usually the churches that usually pay a little more network advertising.
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  That' s what they' re doing to Facebook or they' re putting
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  rabots in there, they' re putting tiktok in he hears and be.
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  But because those who do preach untyrin fairy cannot also get into networks. Yes,
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  they can do it no, ah, no, we can and in
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  fact, for example, commercial for the king of Gloria Zapotanejo. Ah yes,
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  it is true, for they are of that church, for they also
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  have ah king of Glorias Aptanejo. If you have a relative of Zapotlanejo,
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  sending them and or tell us where he is to go for him, yes,
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  this as an annex, we will take him. The first thing he
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  does is rap them. Clothes or what happened, Cha friends very well.
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  Not clear, of course we can and, in fact, I believe that
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  what we are doing right now, for example, your podcast Ours is to
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  make a little more visible the good doctrine, the handling of the word as
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  it should be, with the respect that must be in this sea that are
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  social networks and we are few who are really putting you into this. But
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  of course, the churches of sound doctrine can and should, said someone around
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  here a great power carries a great responsibility and all the churches that handle a
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  sound doctrine should be more involved in social networks. Yes, we understand a
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  lot because many of these churches are from coming and are led by pastors who
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  probably pass the sixties, the eighty years and this one slept in fact,
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  in that eight or a half point they already took their coffee and now it
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  is to lick me, that is, four in the morning can be made
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  pees, preaches, excuse me I come from a comedy podcast. I lost
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  Yes, yes, sorry, sorry, but these shepherds of a certain age
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  don' t focus as much or probably don' t even understand or can
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  even size how important social networks are today for evangelism itself. I believe that
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  social networks are fundamental in order to be able to spread sound doctrine, which
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  they understood very well in their past program. They talked about everything they are
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  sects and they are things they understand very well, they are great publicists and
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  they know how I reach a certain audience. And that' s why their
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  churches are more visible than probably that of Brother East. I do not know
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  ernestine of ninety years, that an exhibition sermon is encouraged, perfect destination on
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  Sundays, but has one but has four members. And then the brother barely
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  knows how to answer the calls. You don' t ask to make a
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  live broadcast now. But I have someone else to doubt. In Mexico,
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  throughout Mexico, about sixty percent of the Mexican population does not have the Internet,
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  because sometimes in these brothers as we said they do not have social networks.
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  And so, they' re in the communities, they' re in
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  the ranches, they' re in the ranches. But even there has arrived
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  the distortion of the Bible, with people who bring sects and with very rare
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  ideas that then grab this little town and start it as to embossing, embossing,
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  that is, no. I think it' s social media, but
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  what' s up with those people who still don' t have social media.
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  Without listening to the famous tele- evangelist, they also fall into this.
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  No later comment says they have a very impressive marketing campaign. I mean,
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  it' s my turn. I had some time going on a mission
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  on a project in Guadalajara Acá, ok Yo. At that time I was
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  going with a few accompanied to my girlfriend. At that time you don'
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  t know I was a Baptist anymore, you don' t have a girlfriend
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  anymore. No, God, I got out of it. You' re
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  single. God' s, you' re single too nothing. Yes,
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  thank you, yes, don' t give up where you don' t.
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  Don' t expect my guy I' m sorry for the sisters.
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  I' m not no. No. I wasn' t Jonathan, no,
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  it doesn' t happen. You' ve got enough, it'
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  s going up thirty- five. There it is for the same reason,
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  two spices, two specimens. You don' t have one. They don
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  ' t have to count the ninety- nine mos an exercise. Pul has
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  to see you. Wait till I get trout,' cause you lose your
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  producer that I bring it to fall short of your show' s Lexin is
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  in danger or it' s probably called demandi comes out no or we win
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  a driver, or we win a driver. It can' t be looked
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  at with malice they kill me in the houses. Neal' s gonna be
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  the girl' s jase. You can now what the tote is. Depends
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  on that who' s gonna cook from the two very rich kitchens, oh,
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  ya, be azo, cook, you' re, uh, no,
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  oh, no. That' s where the branch is and the bum
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  brings and spades. I' m already happy to have come to God for
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  this. Now who' s giving it to us is a boss, like
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  we' re going one hundred and four. Yeah, she' s leaving
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  for Sunday. We already wanted to run flag, run, they don'
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  t want to run, no, they don' t like it anymore,
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  like they told you. They have a marketing and it happened to me when
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  where we were going there the cop was near the high Jalisco. Like those
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  churches, let' s not name them, but a lot of anti In
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  Guadalajara they sent people because they had their cells n their called them GPSS,
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  small group greetings, very ludable. Then they put together strategy in the weeks
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  and sent them to evangelize and always brought him gifts and always brought him things
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  and it was like the way people were won. They' re strategies.
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  They only did as the Christines do. Here, in the center, they
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  made rice Christians, where people only went because they did something not necessarily from
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  God, but from the missionaries in quotation marks that went. And that happens
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  a lot in the villages and it came to me in that town that people
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  were in God' s mind, but because these rapacious wolves only wanted more
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  numbers. Listen calm, old man, but welcome to your action, scraping
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  furniture on the nature of the human being, because remember when Jesus was feeding
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  and everything left them that is bewildered. Jesus told him to see you no
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  more because I perform miracles and feed them. No, yes, yes,
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  in fact, such and those that remained little, because they were because I
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  liked to be thrown away and told me that I am wrong, that that
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  is the counterpart of that of misrepresentation. Not this, people are in line
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  with the Bible and the Bible says that sin is sin that you have to
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  be saved through Christ and no one else. And then there' s the
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  others we' re talking about. Not right now, so keep going.
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  It does not ask you to be with the percentage for you, of those
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  we are, because I consider myself and more there it is considered and of
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  those that terjiber san your percentage, what would I be. I, I
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  do, I think we' re talking about thirty- five percent that you
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  have gids or what tergiventer twists that gizes and that' s it' s
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  growing, yeah, growing, they' re not, but I didn'
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  t explain myself looking like the number, thirty- five percent. You think
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  it' s going up or it' s not going to grow in a
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  very dangerous, very dangerous way. And we have come through the study,
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  we have realized that this is increasing for a simple reason, because the people
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  who put themselves at the head of these movements that grow and come to capture
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  more people, as Alberto said that in the villages are people who do not
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  have or do not need a Bible study to preach, proliferate from me you
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  contagion to you you liked me well time to leave the people to preach,
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  but what I say, do not know about the vile and invent what you
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  want. So this distortion of that of the Bible grows and why in those
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  who preach doctrine we do not proliferate in such a great way, because we
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  at least have known of those who preach sound doctrine is that they have so
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  much respect for the writing, that they feel a constant lack of preparation.
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  I' m not ready to preach yet. I mean, I need to
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  know more, I need to know more about that for every minister of sound
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  doctrine that emerges. There are a hundred people swallowing the Bible and that is
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  the big problem. And they only require charismatic certs that if you notice when
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  right now they lie. Hilson' s documentary was like his main base someone
• 18:47
  who had charisma and went to flee the Labia and from there he goes to
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  his entire Ministry g So now it' s going to sound a little hard,
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  no, but I think they' re very respectful of that percentage that
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  you don' t think they are much more than that. I say over
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  fifty- five percent more misrepresentation. Yeah, sure, Trina, it'
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  s pretty simple. How those churches started. That' s simple. I
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  wish you wouldn' t censor me. I' m fighting with the brother.
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  That takes me to churches. I started fighting with the framelor and I
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  have two friends. Okay, cool. We' re five or six people.
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  If I' ve already started him now, just as we can say
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  no. We on the podcast two Sundays ago talked about how you' re
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  proliferating like gremlins. They' ve already sent us a line to see no
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  more, no more, no more. No. These are ads, since
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  that' s how we almost don' t keep going, don' t
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  get it anymore Yes, of course, please don' t talk about who
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  I don' t fix him. In that veto film your percentage and jutos
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  passed from the forties, but simply what I mentioned is very much what I
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  think you fix. It makes me very interesting that those people you preach in
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  the urn don' t have that audience that if they have the repreente costables
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  then I feel like suddenly we don' t realize that they' re more
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  good, but I think there' s more good than bad. As competent
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  as forty. I' m just like you. I believe a sixty,
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  forty, thirty- five, sixty- six, sixty- five. Out
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  there we don' t like to be optimistic, but yes, in total
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  growth, in total growth, I think every single one of you, just
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  like you didn' t find it on YouTube, because many have found us
• 21:04
  on YouTube, so you can find a lot of preachers who go podcast,
• 21:10
  maybe they' ll start talking. And so a tissue three in the Bible,
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  not being the Bible, and I think that if there are more of
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  those than those here, of course on YouTube, I think that if there
• 21:21
  are more of those there than those here, I Hobviamente wanted to finish I
• 21:25
  wanted to give an example in what isaac says I had a little girl not
• 21:32
  from Guzman city, that she was a shepherd' s daughter and because you
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  know a handsome one. He' s sensitive, sweethearts, good game.
• 21:41
  Not what I wanted, because already to marry, I don' t know
• 21:45
  you in role I' m going to put up with that it was six
• 21:47
  months, not for you to be a pastor, to be measured. And
• 21:48
  I said hello, yes, because you know no and it tells me that
• 21:53
  I want my husband to be a shepherd and I with him always beside me,
• 21:59
  I always think I have been of sound doctrine. Even if it hurts
• 22:03
  me, sometimes it hurts to read the Bible, because my milk is thrown
• 22:07
  at me. If he confronts you clearly, of course, then I'
• 22:08
  m one of those who, when I give him, so I say ah
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  cara, would like to jump him, but I don' t jump.
• 22:12
  I don' t have to leave the whole thing full and I said you
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  know what. I am not going to be a shepherd because I do not
• 22:21
  have the call of Christ. There was the Church, there was the wife,
• 22:26
  there was the father- in- law, there were already the tithes,
• 22:30
  the tremendous ones, everything ready even takes the musician to that signs that
• 22:33
  I give the advance musician, I told him I do not have the call.
• 22:37
  If you are looking for another, I have no call to my God
• 22:40
  did not call me. And since this shepherding thing is so strong for those
• 22:45
  who are seeing us and who are not yet Christians, being a leader of
• 22:48
  a congregation is very strong, because you are talking to the best of people,
• 22:52
  that their faith exactly the fez, the only thing that people survive in
• 22:56
  this sea of doubt, of unbelief, darkness, faith the hope And I
• 23:02
  stand in front of someone or people in a place where God has told me
• 23:07
  that I should not be. I respect him, but how many. Finished
• 23:14
  your comment. No, I mean, how much. If it' s
• 23:17
  good enough for me now, not for me, and sometimes we have a
• 23:22
  little chascarrillo that we say we want to put our own church. Truth be
• 23:25
  told, it' s very easy to set up a church. Yeah,
• 23:27
  yeah, yeah, and having a crowd like that, of course, yeah,
• 23:33
  but I really respect a lot. But for that we are in this
• 23:37
  podcast, in this episode, to talk about the people you are in the
• 23:41
  Bible. So, follow him boys, say some points of misrepresentation, because
• 23:45
  one of the other sects running around is sure of that. Yeah, yeah,
• 23:52
  okay, well, like they don' t like it gives light in
• 23:57
  their church. And I ok there goes ok. This question of biblical tergibration
• 24:07
  and twisting the scriptures of convenience is not new. From the apostles they are
• 24:12
  already battling him with these kinds of situations. We have, for example,
• 24:18
  this whole Gnostic current that came upon the early Church and that the apostles constantly
• 24:23
  talked about not falling into this kind of practices and doctrines. But it has
• 24:33
  been something the Church has fought with for ever and now it has become very
• 24:37
  visible thanks to technology, networks, everything else and as for a long time,
• 24:42
  these kinds of people are too visible. Therefore, the apostle Paul said
• 24:49
  that people will be eager to hear but will turn to false doctrines and vulcate
• 24:56
  to fables, that is, false teachers say, they will not suffer,
• 25:02
  they will not endure sound doctrine. So, if there' s someone in
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  a church where because life is confrontational, totally confrontational, the Bible is going
• 25:15
  to confront me. He' s always gonna show me Jesus Christ. The
• 25:18
  Bible speaks of Jesus Christ or from Genesis this Revelation is Jesus Christ in Genesis
• 25:22
  reveals us as the birth of the woman in exodus. It is the codero
• 25:25
  of the Passover, in this Leviticus, that of being our somo, priest
• 25:29
  numbers. It' s the cloud column by day, the fire column by
• 25:30
  night. Neuteronomius is an older prophet of Moses who was to come at Joshua.
• 25:34
  Even Revelation reveals Jesus Christ, the Bible points us to Jesus Christ.
• 25:38
  The problem is that Jesus Christ is holy and I am not. And the
• 25:44
  Bible will show me Jesus Christ and his perfect life of obedience against mine,
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  which is an insufficient life and will make me feel and know that I need
• 25:52
  repentance and a savior. But people don' t want to, they don
• 25:57
  ' t want to think it' s not enough. People always want to
• 26:00
  have control, the reins in their hands, but the Bible tells me you
• 26:03
  have no control at all, you have no way of accessing salvation, but
• 26:07
  it is because the perfect son of God, who lived a perfect life of
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  obedience and was the perfect sacrifice to die on the cross, because the perfect
• 26:15
  sacrifice the only one I will pay for one- sided sins. Then I
• 26:21
  feel insufficient and no one in this world if you want to feel is enough.
• 26:26
  And now this is the doctrine of the apostles, of the doctrine of
• 26:30
  Jesus Christ, to seek salvation, by the merits of Christ and all that
• 26:33
  I ask of the Father in my name said Jesus will receive it, but
• 26:37
  by the merits of Christ simply. But if there' s another pastor who
• 26:41
  says," Look Brother, don' t worry, nothing else gives you
• 26:45
  a juicy offering and God is going to give you a miracle" God wants
• 26:48
  to bless you, God wants to prosper you. Get up with a seed
• 26:52
  and get up and if you honor me, I' ll give you the
• 26:55
  anointing. All that is things that I, as a human, can do
• 26:59
  at that time I am enough. Again, through my money, through my
• 27:03
  economic position, through my influence, because to churches where it is best treated,
• 27:07
  to the one who has more money, where the prophet' s prophecy
• 27:11
  has invited, is more chida for the one who contributes more or for the
• 27:15
  one who gave more good. They offer And that' s not the gospel.
• 27:18
  And that' s where the distortion is gone, because to me,
• 27:22
  as a shepherd, it suits me as a shepherd, I say as a
• 27:26
  shepherd, it would be good for me to have many sheep in my church
• 27:32
  and to have all super honored me and that they were all well juicy tithes
• 27:37
  and juicy offerings, and I would say things to them that they are going
• 27:37
  to like very well. And I' m going to look great on you,
• 27:40
  because I' m going to be your spiritual leader, your father who
• 27:42
  encourages you, but it' s not Jesus Christ. And because of that
• 27:47
  question, it has become easier to distort the word with texts out of context
• 27:52
  for me to give people what people want to hear and for people to be
• 27:56
  happy to tell them is a sinner and if you do not repent, you
• 28:00
  will be condemned. That' s why misrepresentation has been the best. It
• 28:07
  ' s been the best, I mean, it' s been what people
• 28:11
  want to hear, what people want to hear. People want to hear that
• 28:14
  he is going to do well in this life and that it is going to
• 28:15
  be amazing that approaching God all his problems will be erased and that Jesus Christ
• 28:19
  will help us in every moment of his life, that is, that Jesus
• 28:22
  Christ is obliged, is obliged to do what I want and even I decree
• 28:27
  and tell him this you have to bless me because I am your son.
• 28:33
  God doesn' t have to bless me exactly. It will not be something,
• 28:38
  something difficult that they do not confront, because the confronted would be them.
• 28:42
  But their hearts are troubled, the cauterizations are interested in elos. The
• 28:45
  heart no longer does, of course. Of course, hear only seek self
• 28:51
  - benefit, but to what degree we are, how long it has to
• 28:53
  take for the heart to dry hard, so that you no longer feel that
• 28:56
  way. You' ve been lying for a lifetime, you' ve been
• 29:03
  distorting the scriptures for a lifetime, a time when they can' t even
• 29:08
  see the evil they' re doing anymore. We' ve spoken well.
• 29:14
  I' m not gonna say a word because then they' re not gonna
• 29:18
  get off YouTube. But because we, like Podcast, began to receive stronger
• 29:22
  threats, it is because we began to denounce and threatened to subscribe to the
• 29:30
  existence of apostles. By the way, to ps are yes. Yes,
• 29:36
  absolutely yes, yes, yes, yes, facebok hears. But that'
• 29:40
  s already mafia. She' s not a maia. Completely yes, no
• 29:42
  no saying, no, no idea, no good what he says, the
• 29:47
  transmission of giacuo people who do put him in his fabo. We came from
• 29:52
  people and some facebooks and we came to because here the master is licensed in
• 30:00
  computer and they helped us send us some bots. So, nothing more than
• 30:07
  them, nothing more than they are to us. Arab truth ara time not
• 30:10
  us like this and we traced the origin of certain messages and came straight to
• 30:17
  certain churches. Completely. But yes, let' s threaten, yes threaten
• 30:19
  yes? Yeah? Yeah? Yeah, strong immigration. No, no,
• 30:21
  don' t keep doing this and we' re going to aim at you
• 30:25
  look at me we got where we didn' t cut the studio ones in
• 30:30
  full program a little bit aha, in fact, in the middle of the
• 30:33
  program we were and boom you cut the light and it comes out now and
• 30:37
  all the wire outside was cut, cut. So it' s a come
• 30:40
  - in and it' s these people who are looking like VITZ the program,
• 30:45
  it' s the cult of their ego, these people that they preach
• 30:52
  only because they' re to flip their people and so that people like people
• 30:56
  are always looking only to hear how good it' s like when the people
• 31:00
  of and they then go with go with a monsieur or go with these who
• 31:04
  read your letters, they' re just looking for an oracle that tells you
• 31:07
  that it' s going to go well. Yes, yes, yes,
• 31:07
  they do not seek from God and do not seek to hear the truth.
• 31:11
  Listen and answer what you were saying. These people have been traggling the word
• 31:17
  for so many years that they are no longer even able to distinguish the word
• 31:21
  itself. They are no longer able to distinguish what is good and what is
• 31:27
  bad, because there comes a point where they themselves believe that what they are
• 31:32
  saying is yes, it is true. That, that is a truth,
• 31:36
  repeats a lie repeated a thousand times, truth, the truth for them clear
• 31:40
  and, for example, that there was one of these churches that threatened us.
• 31:48
  For example, that church was formed by the early church or the salry
• 31:53
  of those leaders. There has been a root of misrepresentation of the Bible for
• 31:59
  fifteen years. I mean, they don' t know anything else. They
• 32:02
  do not know the Gospel, that is, it is what they have been
• 32:07
  taught and in their mind, they are being attacked by Satan and they have
• 32:12
  to burn the witches of Salem, who are us, who are this who
• 32:17
  are acting against the favor of God, against the very word of God,
• 32:22
  without knowing that the way they are preaching, the way they are taking the
• 32:27
  scriptures is not even good or is not correct. I mentioned seeing that at
• 32:35
  first he was asking for pictures and I was fighting people, which happened.
• 32:39
  Once I came from a devor square around my house and ran into a member
• 32:44
  of this church that I mentioned takes in the person. He would argue with
• 32:49
  me and tell me that how it is possible that we are talking about the
• 32:57
  pastor and this Church if all we had was nothing, that we were not
• 33:01
  successful, we had no numbers and we were not visible. So, for
• 33:06
  them in their little head, the only good thing about the Gospel is people
• 33:12
  having numbers and having people and having members. When they do not realize that
• 33:15
  these people are preaching to him a bad oprin, they are teaching that ministerial
• 33:21
  success is energent and already some rock stars literally sharks of the faith. Yes,
• 33:27
  of course, of course, in fact, the fact the pair of
• 33:30
  this person, once, under the praise, made the comment saying that you
• 33:37
  saw how people moved, you saw how people received and received and said received
• 33:40
  from me how I moved them as I was the one who made them feel.
• 33:47
  They' re rockstars, just like that and there' s no more.
• 33:52
  I was going to ask you to pee between the two of you already
• 33:54
  told me. What was the end? What is the purpose of misrepresenting the
• 33:59
  Bible not to be a rockstar? We all agree now to see. I
• 34:07
  ' m a person, an example. I am a person who feels an
• 34:13
  existential void. It can' t be at the age of nineteen now.
• 34:16
  There is already tremendous anxiety in young people and suddenly I have heard that Jesus
• 34:22
  saves, that Jesus analves and came to a church how cool and that is,
• 34:30
  I will fall into the good or fall into the bad. What can
• 34:35
  we tell you that kind of people who are about to say. I want
• 34:37
  to step in and go to a church because if I feel bad, I
• 34:42
  ' ve been told or someone at school, at my job, that Christ
• 34:45
  Except saw him in a little follette or in a podcast. I want to
• 34:49
  go to a church, but it' s dangerous. I can fall into
• 34:54
  one of those here misrepresentation or one of the sound doctrine. What will you
• 35:00
  say to those people who want to encourage themselves to go, but I want
• 35:07
  to fall for it. That' s a very good question. I don
• 35:14
  ' t know why they passed it on to me. It' s not
• 35:19
  a very good question, because it' s a reality. People say which
• 35:22
  one I go to, which one is the good one where I fall,
• 35:28
  no, and the maximum base we have is the word. Here' s
• 35:32
  everything. Here' s everything. I go to a church and if the
• 35:37
  church is missing the principles that come here, I have to put on alert.
• 35:43
  I have to alert myself, so anyone who wants to approach Jesus Christ
• 35:46
  has to approach his word. That is a step that must be taken yes
• 35:52
  or yes, The problem is that our culture is not much of reading,
• 35:58
  it is not much of meddling. This is what we prefer to see in
• 36:01
  a movie. Or someone doesn' t sum it up and tell us.
• 36:05
  But as long as I don' t, I don' t get into
• 36:08
  the word, I don' t study the word. I am prone to
• 36:10
  anyone coming and fooling me just as with some preaching, something nice, they
• 36:17
  make me an environment so that I feel I have emotions. Then I'
• 36:22
  m prone to that. The recommendation to anyone who wants to approach Jesus Christ
• 36:27
  has to do with the word. You can approach a church whatever it is
• 36:30
  to be able to approach Christ, but if in the church where I am
• 36:36
  contradicting what the word says, then I am in a church of false doctrine,
• 36:42
  not just complementing exactly what you were saying. At the end of really
• 36:52
  the only thing that' s going to give us a guide to where I
• 37:00
  am So where I am is a good place or it' s a bad
• 37:04
  place, because there are good places and bad places. We must put it
• 37:06
  as the scriptures are, it is the Bible if someone wants to approach and
• 37:12
  especially the young, because in the Church I had to be several times a
• 37:17
  leader of young people, and I have realized something very, very, very
• 37:22
  interesting of young people, of teenagers, And that is that in this generation,
• 37:28
  a young man who is interested in something, a teenager who is interested
• 37:32
  in something, studies it, seeks all the information and that he already liked
• 37:38
  vitis. No, they know even the name of the first dog that had
• 37:42
  the second vocalist of the third generation. That is, and this same interest
• 37:47
  I have seen awakened in our teenagers, in king of glory, that we
• 37:52
  decided that to them we would say to impart the word in their group of
• 37:58
  teenagers, but that we would not dilute it. I mean, we give
• 38:02
  them to them like adults. And we have a generation of teenagers who are
• 38:07
  getting into the Bible, teenagers who were probably not interested in it before,
• 38:13
  but who were awakened to the interest of hearing the Bible says Hey. Yes,
• 38:19
  it' s true, because young people, teenagers, have this in
• 38:23
  hand all day, your teleno, your hands all day and we don'
• 38:27
  t know how many hours they spend in Kiktoky. I see Tiktok for a
• 38:31
  while and I get different apostles and preaching and mafufada and a half and through
• 38:39
  what they have seen, they begin to question what they are seeing. So
• 38:46
  if you don' t know if you came to a right or wrong place,
• 38:53
  all I can tell you is read the word. The word will open
• 39:00
  their minds, it will open their eyes to the whole world of Jesus Christ.
• 39:06
  Not that this is important if something that sounded strange to you was preached
• 39:09
  in your Church, write down what was preached and search it in the Bible,
• 39:15
  if what was spoken in your Church contrasts with what is coming here,
• 39:20
  they have the same answer, but they have to approach it first. I
• 39:25
  would also add that if of the Church that you are going, if you
• 39:29
  are new and know nothing of God or anything of the Christian world. If
• 39:34
  the Church you mean all the time, they are appalling you and they are
• 39:37
  preaching to you only the good and nothing else. The good part of the
• 39:43
  Bible is true, that Church does not suit you because perhaps, as this
• 39:47
  Israel said here, I compare it against the light of the word. But
• 39:51
  they don' t even know how to compare it again. But on the
• 39:53
  other hand, if you come to the Church and all the time you are
• 39:58
  going to do well of Gloria in Gloria success and you only hear pure word
• 40:04
  of that is a neopente costal current, It is a current that will not
• 40:07
  leave you anything at the end, nothing good and already with the passage of
• 40:12
  time. When time has passed, you will learn now yes, studying and
• 40:16
  researching, you will learn what the word is, what Christianity is now,
• 40:20
  but in principle that for me would be the best recommendation. If the Church
• 40:24
  is a pure show, if you say to a pure scream and if Church
• 40:30
  only appeases you in particular, I think it is not good for you because
• 40:35
  Israel, the Bible, said it. A preacher confronts you, he has
• 40:39
  to confront you and he has to get you out of this place, your
• 40:45
  place of comfort and move you to rethink. You' re doing that I
• 40:49
  think it' s the preacher' s job. Then I am on my
• 40:51
  way. If you' re new, if you have time for the word,
• 40:55
  I' ll take care of them. It' s perfect. Note
• 40:57
  that in Mexico we are the first and last place, in countries that are
• 41:07
  civilized, not book reading, we read almost half a book a year.
• 41:12
  Now we are, if we are again. I' m a person who
• 41:15
  wants to approach a church. I don' t think you said it well
• 41:21
  Isra, because I' m going to have a responsibility that I don'
• 41:24
  t, I' m not going to get there anymore and this one I
• 41:28
  ' m going to let go there if I lie on a pof not on
• 41:30
  a mattress. It' s nice there and people talk to me. I
• 41:34
  mean, I have a responsibility for the way you said perfectly, because start
• 41:37
  reading the Bible. Not sure. Now I have two months to go and
• 41:43
  you already said it, I mean, I' m always ahead of this
• 41:47
  tune. I have two months exactly, I have two months, three months
• 41:51
  going I feel good, but I' ve never been confronted with this one.
• 41:54
  It never feels empty because you say ah it' s hot around here.
• 41:59
  He doesn' t tell me anything. No, I think that'
• 42:01
  s already where one as well as with the responsibility to start saying hears and
• 42:06
  when they' re going to preach in a church of sound doctrine, it
• 42:08
  ' s simple. It speaks of hell, it speaks of sin and it
• 42:13
  speaks of redemption, as long as you always hear sin, redemption, salvation,
• 42:22
  the Cross of Christ, justification. I think we' re doing fine
• 42:25
  over there. If you' re listening, talking about decreeing every five minutes,
• 42:30
  he' s asking for prophecy money. Already when they say that here
• 42:37
  we are going to give prophecy. I told them. Here' s the
• 42:40
  whole prophecy. They want prophecy, they want revelation, because they say it
• 42:45
  the new revelation do not stain or be new revelation wait, that is,
• 42:51
  here is all revelation, Here is everything. What I' m saying is
• 42:52
  that God here is going to talk. But why do you need to talk
• 42:55
  here? He' s already talking every day. I mean, I can
• 42:59
  tell that to those of us who have been in a church for three months,
• 43:01
  you hear, because here they don' t talk about things that confront
• 43:06
  me soon. But we don' t say anything because, as you said,
• 43:09
  because I feel good, it pleases you exactly. In fact, it
• 43:14
  ' s very easy. At Bible school, we were tempted that the Bible
• 43:19
  is your life manual. So, if you buy a computer and you'
• 43:24
  re not even the Manuel, how do you know how to use it that
• 43:28
  you' re living and you' re not the Bible, how do you
• 43:29
  know how to live. Yes, because they sell you, they sell you
• 43:32
  an idea and more to that generation they sell it that they have all the
• 43:38
  information of reach and reality is a weak lie. Is that a bil lie?
• 43:44
  Why? Because who dares to say he' s well informed and no
• 43:49
  longer uses his phone. You' re not lying to them. You'
• 43:57
  re lying to yourself. First of all, and second of all, people
• 44:01
  who are supposed to help you send you down the same path. Not everything
• 44:07
  ' s within reach of here. It' s all here, of course,
• 44:12
  find him, find him, you get here. So, son,
• 44:14
  it' s the great responsibility of the shepherds for how you can tell someone
• 44:20
  who has to forget about it and has to grab reds. In fact,
• 44:22
  in fact, there is everything on the Internet, but it' s like
• 44:27
  everything, you have to know how to look exactly. I can, I
• 44:30
  can' t say I go into Buggle and, first of all, I
• 44:32
  stand safe and keep asking for what is known, because I even know if
• 44:36
  the person who put something that knows hears, but they burn the water and
• 44:42
  stew for the rabble and overnight I want to feel it two recognized. He
• 44:46
  doesn' t hear from the church, not where you can buy it and
• 44:52
  then you won' t be talking about you. I make it easy.
• 44:53
  He has touched me with flocks where pastors don' t open the Bible and
• 44:59
  they say that and I reveal everything like that and they don' t use
• 45:02
  horrible at all. No. There is no church we have confronted where the
• 45:07
  pastor began to say that the Holy Spirit was fingering him. The new part
• 45:13
  of the Bible changes the names of agreements. It' s the same.
• 45:19
  In fact, he reads the Bible and removes the names of the characters and
• 45:21
  puts his son there. Oh, man, they get on them. So
• 45:24
  we don' t pass them the videos so you can get it good.
• 45:30
  Not that all of a sudden I think I' ve seen everything and I
• 45:32
  ' m surprised. I' m good at something else. I' ve
• 45:39
  been in the Church for a year now and there' s microm what these
• 45:46
  micro- misinterpretations are called. To me when I go to church, one
• 45:50
  is already said the sea wolf. I don' t think how old we
• 45:52
  are here in Christianity, who is the deadliest in Christianity. Me, how
• 45:57
  old you are thirty- one in Christianity. I' m telling you,
• 46:04
  there' s no one in bold is believe is Christian you at four years
• 46:09
  old don' t Dareintas have these dances. I was practically born. We
• 46:12
  already know the Teji and I handled things, because if we have gone the
• 46:15
  way the truth. I do say so I think this one can say it
• 46:22
  too. But there are things, already like us, very specific that when
• 46:25
  we get to a church and we' re going to see this the preacher
• 46:30
  who spends it here to five thousand talking about him and his family and his
• 46:32
  stories, his for your adventures, of course games, you who are seeing
• 46:37
  us that you have been four months. I don' t know if it
• 46:38
  ' s too cool that you' re there, not because I' m
• 46:44
  here to talk about Jesus if I' m your life for that is on
• 46:45
  YouTube. You go your life there podcast, episode, one, episode two,
• 46:50
  those who are asking for money every time, of course, don'
• 46:53
  t smudge and then they make you, you feel bad look. I was
• 46:55
  in a church where they came to say that the one who was not aware
• 47:01
  of the tithes, you had to give an extra, an interest in not
• 47:06
  paying the tithe I told him, I told him who was going with my
• 47:10
  hear from when God became a usurer here. Yes, the banker, Pastor
• 47:16
  Salinas Pliego didn' t say what' s going on here, that is
• 47:22
  to say the collector of the church with his bike, not that if you
• 47:27
  owe a thousand tithe muds that you have to give them a thousand and apart
• 47:30
  an nter, I don' t remember how much it was and took out
• 47:34
  a verse the Bible and the problem was that it wasn' t. I
• 47:35
  don' t know. When I start talking, they start to see if
• 47:37
  I' m already disconnected and this one is worth it. I didn’
• 47:39
  t know what text he grabbed, but he grabbed a text from the Bible
• 47:45
  and with that text he talked about God taking an interest in you for not
• 47:47
  titheing. This kind of thing to us Obviously, we already know. We
• 47:52
  say what' s up with this mouse. No, but some people have
• 47:57
  just been in the Gospel for a year or two. They' re in
• 48:00
  it and they feel good about it. But I am worried about many of
• 48:02
  them, even Christ too because Christ once said I hope that there is or
• 48:07
  are more Bible than I am. Christ said those leaders would tergivert a Bible.
• 48:14
  It' s better that they mar a stone and sit down, I
• 48:17
  mean, they' d better kill themselves at what' s waiting for them.
• 48:20
  Of course, yes, as the Bible says, as they say.
• 48:23
  Yeah, well, get a hold of yourself, you' re suicidal.
• 48:25
  He' s saying aye to you, but aye to him. I wanted
• 48:29
  to trip over some of those little issues like they don' t want to
• 48:32
  monetize this podcast. I' m a teacher. Don' t tell you,
• 48:36
  no, not monetization yet I think I' m teaching here. If
• 48:39
  there is edition, I declare it, I decree it, we are leave
• 48:46
  it yes, well, I receive it, you, they take it out,
• 48:52
  they end up paying it, it depends they offer it. Hey,
• 48:52
  I' m college professors and I' m really worried about young people without
• 48:57
  Christ, without God. It' s hard to tell them about Christ in
• 49:00
  the middle of the classroom. Yes, of course, you suddenly see one,
• 49:02
  but they are in your world and I am really worried about people who
• 49:07
  want to approach God, but they fall into the hands of these people.
• 49:13
  I see the truth is gold and I say God does not move people'
• 49:16
  s minds these guys we gave them are chidos, that they have the responsibility
• 49:22
  to say good. I' m already going to leave him a Bible.
• 49:23
  It doesn' t give me much omen with them, because they can get
• 49:30
  to Churches where they corrupt me in such a way that they even turn against
• 49:35
  us that we' re telling them out there. It is not clear whether
• 49:37
  they are totally faithful. They' re Son, they become sects. They
• 49:40
  are sects, yes, exactly yes, they become totally sects. I don
• 49:46
  ' t know what you guys think about it. It does hurt me.
• 49:51
  I' m worried. In fact, this is like a this, this
• 49:54
  project we' re doing is like a drop in the desert, say,
• 50:00
  here the one who comes to see us please, to take a wave.
• 50:02
  No, in fact, it' s nice, because from our audience,
• 50:10
  a large part of our audience is not Christian, that I chido a large
• 50:15
  part of Christian fact totally yes, and we' ve received messages from hear
• 50:22
  I' m not Christian, but don' t invent that is my Panchita
• 50:24
  aunt. He went to a church once and got his money. It is
• 50:29
  good to know that this is not the Gospel. We have happy ones,
• 50:34
  which I say was a follower of so much death aha and watching our program
• 50:37
  is not the worst credomingo what we are then doing the job. We'
• 50:42
  re being used to sing phones and I say it' s very interesting.
• 50:46
  This really is not impacting, because it sounds very resounding of that impact,
• 50:53
  but this approach that we are having with unsaved people that across the line that
• 51:00
  is being handled, are coming in and being taken away before entering a church,
• 51:07
  is taking away their bandage and bias with the churches. Because sincerely and
• 51:15
  those who see us who are this are not unconverted to the people who see
• 51:20
  us as Christians. You approach a friend and ask him what you think of
• 51:24
  a Christian in the 1990s. That' s why he' s gonna tell
• 51:28
  you they' re asking for money. You' re going to go,
• 51:30
  you' re going, you' re going to mention pastors that I'
• 51:34
  m not going to mention, but that they' re very famous, the
• 51:37
  apostol such, the apostol such, the shepherdess such that it motivates me as
• 51:40
  a woman to move on. This and that is the image they have of
• 51:45
  the Gospel. Then they see programs like Este de Guacon, like Lado Milical,
• 51:51
  like other programs that are also standing, that are getting up and they
• 51:53
  realize that the Gospel is not how they paint it, as they painted it,
• 51:58
  that the Gospel is different and they are taking their trenches, their bastions
• 52:05
  so they can learn from where they can go and less. That' s
• 52:09
  something I like a lot when we' re going to be honest, they
• 52:14
  tried to give us a line at some point this why, because, because
• 52:19
  we are ministers of the Gospel, we are with a certain responsibility, with
• 52:23
  responsibility and if he wanted to give us a line of thought, a line
• 52:30
  of even how to talk and how we dress in a podcast. And thank
• 52:32
  you, Pastor, you' re seventy years old, you' ve never
• 52:35
  been on a podcast. He knows what a podcast is. It' s
• 52:42
  at first we were wanted to give a line because people say it' s
• 52:45
  not that the brother is seeing you and the sister is seeing you. I
• 52:46
  don' t care about the sister who sees me, I care about the
• 52:51
  unsaved person who' s being attracted by the comedy that' s getting into
• 52:59
  it first and then the message that stays here not here Isn' t this
• 53:04
  okay? Isn' t this right? You don' t do this is
• 53:07
  wrong. The word is respected. The word must have a respect that all
• 53:13
  people, ministers or non- ministers, we must give to the word and
• 53:17
  above all the congregants who initiate we must have that respect to the word.
• 53:23
  Not to worship, but to respect you and I read you what you have
• 53:30
  to say Güey and that is very nice, very nice. And people are
• 53:35
  approaching and opening their eyes Hydra, for as Christians and every person who wants
• 53:45
  to approach God has to do so through Jesus Christ. And how we can
• 53:52
  know Jesus Christ through the word. The word reveals Jesus Christ to us.
• 53:57
  In fact, the word says John five thirty- nine. If it'
• 53:59
  s wrong, I' m not wrong. Jesus speaking says to search the
• 54:01
  scriptures, for it seems to you that in them you have eternal life and
• 54:06
  they are those who bear witness to me. So, anyone who wants to
• 54:10
  change, who wants to be exposed to the Gospel, has to do so
• 54:14
  through the scriptures. We, as ministers of the word or as normal Christians,
• 54:20
  to put it another way, have to expose people to the light of
• 54:24
  the Gospel, because it is the light of the Gospel in which it will
• 54:28
  shine in the lives of the lost so that they can be quickened and be
• 54:32
  able to accept Jesus Christ. If it is not through the light of the
• 54:36
  Gospel, there is no genuine conversion to what I mean by this, and
• 54:40
  that I think is a very strong theme. If people cannot see Jesus Christ
• 54:44
  in the scriptures. It will never have a transformation if people become by my
• 54:50
  testimony and I become my testimony and I was not and I was this,
• 54:53
  I was such and such, but the Lord people are moved and cry and
• 54:57
  said I want the same, but that is why I am seeing myself the
• 55:00
  conversion of that person is not going to bring him a transformation, because he
• 55:02
  is not seeing Jesus Christ. Every evangelistic method, every question that is made
• 55:09
  to reach people has to be to bring them closer to Jesus Christ, for
• 55:14
  it is the light of the gospel of Jesus Christ that is to be,
• 55:17
  that is to shine in them and bring about a transformation. First Corinthians three,
• 55:22
  seventeen. Well, all three Paul is speaking, but there is a
• 55:27
  part in the seventeen, where he says leave me my mind and says more
• 55:35
  now, seeing face to face, discovered as with a mirror, the glory
• 55:39
  of God, we are transformed from Glory to Glory to what the apostle Paul
• 55:45
  refers here, that seeing Jesus Christ is how we are transformed. We cannot
• 55:53
  be transformed in any way. We cannot be transformed with our intentions, with
• 56:00
  our tithe offerings, with the best intention we can have. The apostle Paul
• 56:04
  will not transform us. In the first Corinthians three makes an allusion to what
• 56:07
  happened in Nexod thirty- three. I don' t remember which part.
• 56:13
  When Moses tells him here to show us your glory, I want to show
• 56:20
  me your glory, but Moses cannot see God, because God says there is
• 56:24
  no man who sees me and lives. So what Moses does, what God
• 56:30
  does tells you, okay, I' m going to give you that part,
• 56:32
  but you' re going to see my partial glory, which is what
• 56:35
  I' m going to do. I' m gonna put you on the
• 56:37
  rock bandwagon, I' m gonna put my hand on it, and I
• 56:38
  ' m gonna put you through. You' re just gonna see my back.
• 56:40
  We understand that God is spirit and those who worship you will worship him
• 56:45
  spirit. And in truth, God is not an anthropomorphic being, but he
• 56:49
  presents himself to Moses as telling him. You' re going to see my
• 56:52
  back, it' s going to see my glory in a partial way.
• 56:55
  But what Paul says in Corinth is now we see the glory of God in
• 57:02
  the face uncovered as in a mirror. I mean, we don' t
• 57:06
  see it in a partial way anymore, now we see it in a total
• 57:07
  way? But now we see it in a total way? In the figure
• 57:10
  of Jesus Christ and seeing that glory is how we are to be transformed.
• 57:15
  Then every Church should preach that the only way to be able to be transformed
• 57:22
  in your life is not by your intentions, by your offerings or by your
• 57:28
  behavior, is to see the glory of God that is in Jesus Christ.
• 57:31
  That' s the way we can be transformed. No person, no person
• 57:37
  who wants to be transformed and does not see Jesus Christ will succeed. That
• 57:45
  is a fact and the churches are not teaching us this. They are tergibrating
• 57:52
  the word to make believe that the human being has control over his own destiny,
• 57:58
  over his own things. I have the power to manipulate God so that
• 58:00
  he will change me with a great prayer, with a great supplication, with
• 58:05
  a great fast and all that, but I don' t want to see
• 58:08
  God? Don' t I want to see the glory of God? The
• 58:10
  glory of God is revealed in this book. It doesn' t occupy an
• 58:15
  extra revelation. I don' t take anything else. It is revealed here
• 58:16
  was to see Jesus Christ. That is why twelve two acts say, having
• 58:23
  eyes on Jesus, the author and finisher of faith the whole word explicitly tells
• 58:29
  you to put your eyes on Jesus. Each book of the Bible speaks of
• 58:32
  Jesus Christ from the birth of this apocalypse. But the people, the pseudo
• 58:38
  pastors, pseudo apostles, have misrepresented the word. They have moved it so
• 58:45
  that the human being thinks that he has control of his destiny, of his
• 58:49
  eternal destiny, of his life. But we have no control over anything.
• 58:52
  Who says the word, who can add an elbow to his height? Who
• 58:58
  can add another day to his life is telling him you have no control over
• 59:01
  anything. God in his mercy is the one who has. And even more
• 59:05
  it says it is not the one who wants nor the one who runs,
• 59:07
  but the one who God has mercy by giving us a very strong blow to
• 59:13
  all that is the evangee of prosperity by telling you you have no control of
• 59:16
  anything, you put your eyes on Jesus, the author and finisher of faith,
• 59:21
  and place your trust in God. And finally, this long intervention is
• 59:23
  three hours. It is my greatest expression of trust in God. It'
• 59:30
  s my faith. I say I have faith when I can tell God,
• 59:37
  do your will in my life? When I tell him God, do your
• 59:42
  will in my life? I' m telling God, you' re wiser
• 59:44
  than me to do whatever you want, but his will is often not going
• 59:47
  to be what I want. His will is often not going to be the
• 59:50
  chariot of the year he promised me, the apostle. His will is often
• 59:52
  not going to be the complete healing of my body. I mean, your
• 59:57
  will isn' t going to be many times what I' m asking for
• 1:00:00
  my house in a big, big colony, a big colloquium. His will
• 1:00:01
  is often not going to be that. I can say goodbye to your will.
• 1:00:06
  That is the greatest test of faith. It' s not the size
• 1:00:07
  of your ten as the size of your forehead, the size of your scoops.
• 1:00:10
  Now it' s the way these kinds of people think they' re
• 1:00:16
  fighting or fighting against the new ideas they' re now knowing that they'
• 1:00:24
  re already that same idea, they' re already completely swallowed up, because
• 1:00:30
  not all they' re looking for is to compete in the same clear way
• 1:00:36
  that the world develops to go against the natural. Then, when we talk
• 1:00:40
  about changing and moving and the natural doing it in a personal way, for
• 1:00:50
  the same thing that people who do not know God are doing. I have
• 1:00:53
  the power. I command I, I, I, I, I,
• 1:00:55
  I nobody tells me what I see is right. What I think is right.
• 1:01:00
  So, children, how hard is not the same deception of the serpent
• 1:01:05
  in Genesis. Trescis fifteen in Genesis. Well, yeah, I think so.
• 1:01:08
  And will you be like God? And will you be like God?
• 1:01:13
  With which God told you not to eat of that something, does he know
• 1:01:15
  that the day you eat from that tree his eyes will be opened? And
• 1:01:19
  you' ll be like him? It' s the same deception as now.
• 1:01:22
  I mean, will you be like God? You will be like God,
• 1:01:24
  when you control your future, when you control your finances, when you
• 1:01:28
  control everything that happens around you, you control diseases. And this is the
• 1:01:31
  speech that has been made. And that' s why it' s extremely
• 1:01:35
  anti- biblical, but it' s extremely popular, because now what we
• 1:01:38
  ' re told from a pulpit is you' re going to be like God.
• 1:01:39
  Maybe he tells us that way. But if we are told, you
• 1:01:43
  can control God' s hand. And I believe that God remains sovereign,
• 1:01:49
  God remains almighty and God is not allowed to be manipulated by anyone. I
• 1:01:54
  am convinced that God watches over his children and God says that whatever you ask
• 1:02:00
  of the father in my name, you will receive him according to his will.
• 1:02:05
  Then I am convinced that every prayer we see God must always be in
• 1:02:08
  his will, that he listens to the prayer of his children and that,
• 1:02:12
  if, of course, he moves the hand of God, his hand moves
• 1:02:15
  in favor of his children, but it must always be within the framework of
• 1:02:19
  his sovereignty and will. Nothing gets out of there. I want to jump
• 1:02:22
  back to Christ. After these fifteen minutes, it goes where it got me,
• 1:02:30
  if it got me. In fact, two pastors who when they preach
• 1:02:36
  to you from the good pulpit, leave readings. They tell you that you
• 1:02:42
  have to give your firstfruit to God to take care of you for the rest
• 1:02:47
  of the year and if you don' t give it to you, God
• 1:02:50
  won' t take care of you. They reduce God to one by one
• 1:02:53
  action, to a gazetteer. Exactly. There are pastors who say that God
• 1:02:58
  is God is God who tells you. Güey is right that you can manipulate
• 1:03:01
  God when, as you say, he is sovereign, that is. And
• 1:03:08
  for me, many years ago my dad was sick. The verdation we handled
• 1:03:13
  in my house was Daniel' s, in the Lions' den. God
• 1:03:16
  will heal you and even if you do not heal us, I will continue
• 1:03:22
  to obey God. And I think it' s the world that sometimes these
• 1:03:24
  kinds of people lose the focus of saying that God can do this. I
• 1:03:30
  hope I do. I' d like God to do it, but even
• 1:03:32
  if you don' t, I' ll continue to serve because they teach
• 1:03:37
  you to place and impact. There' s gonna be a miracle. But
• 1:03:38
  when the miracle does not come, when your prayer is not answered, that
• 1:03:44
  is when they break hearts and turn away people from Christ. That is the
• 1:03:47
  biggest problem with the misrepresentation of the Bible. That we drive away all the
• 1:03:52
  people who listen to us good forgiveness that listens to them. We take them
• 1:03:55
  away from God, and is that people have a different God than the xamiento,
• 1:04:00
  they have a completely different God. Oh, he didn' t do
• 1:04:01
  what I wanted I don' t want him anymore. I' m sorry
• 1:04:03
  it' s rebile. It does not speak of that God who has man
• 1:04:05
  ' s whims the Bible. He speaks of a sovereign self who has control
• 1:04:09
  over everything you said about Daniel de Pozo, the lions. So, well,
• 1:04:12
  what it says about the furnace of fire in Daniel three, seventeen,
• 1:04:15
  what Ananias, Misael Azariah, answers, is that it is not necessary even
• 1:04:18
  for us to answer this question. Or king, the God we serve well,
• 1:04:23
  can deliver me from the furnace of fire and your hand also by speaking
• 1:04:27
  to the most powerful king of that moment, for the Bible speaks of four
• 1:04:30
  powers, four powers, the Egyptians, the Babylonians, the Romans and the
• 1:04:34
  Persians. One of the four powers that even in David' s vision of
• 1:04:38
  Daniel is speaking to him, puts him above all the powers of the world,
• 1:04:42
  which is the head of Gold at that new moment Connsor, these boys
• 1:04:45
  are telling him. I mean, the God we serve can deliver me from
• 1:04:48
  your hand, but if he doesn' t deliver me. I mean,
• 1:04:51
  if you don' t get me out, it' s within the scope.
• 1:04:54
  Anyway, I' m not going to carmen your statue or worship your
• 1:04:57
  gods or my faith I' m believing in the god of the Bible.
• 1:05:00
  He can even get me out, or if he doesn' t want to,
• 1:05:03
  he won' t get me out. Would I have to? Yeah,
• 1:05:05
  sure, I' d love you to? I' d love to
• 1:05:08
  have a handyman, right now, right now, build a wine cellar.
• 1:05:13
  I made sure they gave me some little bunny wings. You have to ask
• 1:05:19
  the father for his name, but if he doesn' t, look anyway.
• 1:05:25
  If we want du but let' s go a little further back.
• 1:05:30
  We know no and water, because maybe we can follow all of us.
• 1:05:35
  That' s the truth. We talk about the people who do this kind
• 1:05:40
  of practice as everyone wants to call it, and the people who hid them
• 1:05:48
  the most. Not like it' s no, no, no, no,
• 1:05:50
  not at all, like it isn' t. We are his mentors,
• 1:05:55
  you say clearly, we have a responsibility, as you say here in
• 1:05:59
  your area, you don' t come clear, they come from a school,
• 1:06:02
  you foot a second shepherd spur that they did teach and these people,
• 1:06:08
  as we told them the program, are like grelims. They multiply. There
• 1:06:11
  I saw a meme that I liked a lot, and it' s that
• 1:06:15
  no one is an orphan or a child of God, or you' re
• 1:06:17
  a son of the exact devil. And yes, yes, yes. I
• 1:06:19
  know a lot already sect that are not children of God. You know who
• 1:06:24
  your friends are, and my dad beats yours See before I asked Salien Hey,
• 1:06:32
  why don' t you go out? They' re telling me to
• 1:06:33
  stop drinking They' re gonna tell me that I have to make my wife
• 1:06:40
  faithful and that' s why they don' t go now when you ask
• 1:06:42
  them. I think someone already said it Listen, because it' s a
• 1:06:45
  church here. Not that they charge me for everything. There is for everything.
• 1:06:49
  Cory asks me to cover to enter and those waves that curious not,
• 1:06:55
  that changed the line of thought. And I don' t go to church
• 1:06:59
  anymore, not because they keep me from drinking, because you can take the
• 1:07:03
  churches. Yes, I' m not going because they don' t tell
• 1:07:06
  me to be fierce to my wife, because there are pastors in adultery,
• 1:07:10
  I mean, I' m not going because we' re not going to
• 1:07:15
  throw away the sad money, not that we become, that we become the
• 1:07:19
  I' m not going, yes, because I don' t want to
• 1:07:23
  be charged for everything, because they' re going to ask me, that
• 1:07:29
  is if I can maybe commit adultery, I can commit fornication, I can
• 1:07:30
  or sin that it was, but with my money. Not sad to do
• 1:07:33
  in peace, that we reduce the figure of God and the Gospel to some
• 1:07:39
  weights. Yeah, that' s sad. Not I always try to put
• 1:07:45
  myself in Peter' s place, what Peter would say at this moment,
• 1:07:50
  what he would say to Peter, to all these pseudo- masters. I
• 1:07:55
  don' t put on and I love to imagine the at that age with
• 1:07:59
  Simon, the magician that your money perishes with saying because you tried to buy
• 1:08:03
  the holy spirit to. But the Pastor groans that Simon was right and don
• 1:08:08
  ' t say, it' s distortion. No, yeah, I'
• 1:08:13
  ll see you now We' re here on the podcast with him I think
• 1:08:15
  there' s four of us. We always tell them there are three levels
• 1:08:19
  to talk about the Bible. The first level is the level on which we
• 1:08:24
  must all agree, salvation, redemption. There' s no discussion there.
• 1:08:29
  There' s no fear that you' re saying one thing and I'
• 1:08:31
  m saying another. But there are subjects of second importance wherever you are,
• 1:08:35
  for it is no longer terriversation, because, because you have your opinion.
• 1:08:38
  For example, tattoos, if it' s good, if it' s
• 1:08:42
  bad, if it' s bad, are topics you can discuss, conspiracy
• 1:08:45
  theories all that vibe. And there is even a third level where, then,
• 1:08:48
  they are spiritual issues, but they are not going to affect anything at
• 1:08:54
  all our great beliefs. Of course, we are talking about misrepresenting the important
• 1:09:00
  level above, changing salvation, which is through Christ, because it fell through
• 1:09:04
  money, through exactly things. Not then. This episode is precisely of misrepresenting
• 1:09:12
  the things of the higher level, the level at which we must all agree
• 1:09:16
  the cardinal points of the exact famous creed. No, yes, and that
• 1:09:23
  ' s what' s distorted. And that' s why, as if
• 1:09:28
  one were to fall into the creed of the strong things of the Bible,
• 1:09:33
  as sects and very extremists already emerge, some others so mixed up that sometimes
• 1:09:39
  we can make them vary as if yes or no. Then you have to
• 1:09:42
  spend more time listening to them, and there are others who have lost your
• 1:09:45
  way on the plane and I return to the same thing the people who are
• 1:09:51
  there seeing how they raise their hands, how in a church they should not
• 1:09:57
  be, for that is, raise their hands, adorn God and say children,
• 1:10:00
  for what I say you, not what when they are speaking to him
• 1:10:03
  now, which God is so sovereign. I am merciful that I know that
• 1:10:06
  someone who may have just gone to the Church if he is very intense with
• 1:10:11
  Christ and is speaking to the true God, even though the pastor is speaking
• 1:10:15
  to him clearly, of course, of course, of course, of course.
• 1:10:18
  I believe that God has so much mercy for those people that one day
• 1:10:23
  he will give them something in mind. I don' t know, there
• 1:10:26
  ' s gonna be a time when they say I' m out of here,
• 1:10:30
  a spark, there' s gonna be the Holy Spirit that they say,
• 1:10:34
  he' s gonna open a passage, he' s gonna hear a
• 1:10:38
  roll, a friend say I' m out of here, no, but
• 1:10:41
  I do know they do. I am convinced that there are people in these
• 1:10:43
  churches who are crooked who go obviously they say, for if they are speaking
• 1:10:46
  the true God and that true God if they are going to open their minds
• 1:10:50
  unclear and in fact, it can be even with their sect leader preaches not
• 1:10:55
  at the moment that that pastor or is the leader of septa open the Bible
• 1:11:00
  by mistake and read it can weep to itself. It can generate a change.
• 1:11:04
  And there' s a point. The word is sharper than all for
• 1:11:09
  the edges that penetrates to break the soul, that is, this leader of
• 1:11:14
  sect, can read the Bible and that passage from the Bible awaken someone who
• 1:11:17
  is seems of no, for it is but you are wrong truth and completely
• 1:11:23
  change his course, because the word and mercy of God have no limits.
• 1:11:27
  The mercy of God and the power of God is not limited, which is
• 1:11:31
  something very important that we say, because at first we were told that who
• 1:11:36
  you are to point out and to say we are no one, or God
• 1:11:42
  is so powerful, God is so infallible that he does not need defenders,
• 1:11:47
  he does not need us to defend him. That is he can only act
• 1:11:49
  and he can do and he can say and the word itself will change many
• 1:11:54
  things in people. But then, how nice to podcast to me and threatened
• 1:12:00
  me one day with myself, I think more than one of you is not
• 1:12:03
  with the classic phrase of what care, that you are speaking evil of the
• 1:12:08
  anointed and I say, but then, which anointed you are not anointed,
• 1:12:12
  is not the prophet and is a prophet. Then also many things that do
• 1:12:16
  give like courage to this type of people. But, I' m going
• 1:12:23
  to point out, I' m going to say something that I said two
• 1:12:27
  episodes ago that, complementing what he said and already about twenty minutes ago,
• 1:12:31
  there' s no philosopher, because we' re talking about the podcast of
• 1:12:35
  who God is, and a philosopher was saying that I want there to be
• 1:12:41
  no God, because the moment of you removing God from the Universe, who
• 1:12:45
  is the one who stays as the highest representative, man, man, then
• 1:12:50
  I take God from the planet, I am God and then I, as
• 1:12:55
  you said I have the power and I have the authority and I can do
• 1:12:58
  this and I have control of my life. Not then this philosopher. I
• 1:13:00
  want there to be no God, because the moment God exists you would then
• 1:13:04
  consider yourself a creature of the creator. Yes, and that I wanted to
• 1:13:12
  complement for a long time, as much as there had not been time for
• 1:13:14
  what Isra said not the first ten fifteen minutes said. There are people who
• 1:13:18
  simply do not want to settle down God because I am my God, I
• 1:13:23
  have control of everything in my life of those around me. And that mentality
• 1:13:28
  is much of the religious leaders who twist in the whole Bible. I am
• 1:13:31
  God, yes, how many of them hardly say so. But the actions
• 1:13:38
  in front of the church and the church the praises that laugh at him.
• 1:13:41
  I say, therefore, to see this is God, yes, it is
• 1:13:45
  God, to them not yes, yes, of course, honor me and
• 1:13:47
  the people are eager for an identity. They also do not offer you the
• 1:13:50
  identity of Christ, because the identity of Christ is to see. Take your
• 1:13:54
  cross and follow me and the cross weighs clearly How much it weighed, like,
• 1:14:00
  four or five kilos, the cross did not carry the crucified here.
• 1:14:04
  How heavy was the cross when they were going to crucify them? There are
• 1:14:08
  several historians are in twenty kilos, thirty kilos, he is pure hoop of
• 1:14:14
  another or because the cross completes and says it passed approximately seventy- five ninety
• 1:14:17
  - eight, and notice that I think it was like this that progression is
• 1:14:20
  not going to be sticks on pan Ahah. Yes, yes, yes,
• 1:14:23
  as twenty ki says Christ, mine weighs ten, but weighs yes, because
• 1:14:28
  semi- crosses, my cross is light. Yes, I mean, but
• 1:14:31
  it weighs, yes, and we should also understand that as parishioners, as
• 1:14:36
  someone going to a congregation, I have responsibilities and Christo tells me that I
• 1:14:43
  have to carry a cross, although it is light. I have to carry
• 1:14:46
  it and what. It is clear, then, that I asked forgiveness for
• 1:14:49
  sin. What you' re doing is wrong here. We' re going
• 1:14:53
  to tell them in their podcast they in their podcast, we, in our
• 1:14:57
  podcast, we' re going to tell you you' re wrong. We
• 1:14:59
  can' t be okay. No person is good. Yes, and the
• 1:15:01
  other day I was wondering a student you consider yourself good. I' m
• 1:15:05
  not good. No person is good. Not even your mom, who'
• 1:15:10
  s a lady, who' s very good, cool because you lied,
• 1:15:15
  you' re worth it, you do fall into sin. We have all
• 1:15:17
  sinned, but there is redemption. There is someone who can justify us from
• 1:15:26
  our sins. But then we have one thing. It' s justified me.
• 1:15:30
  I asked for forgiveness, but what is the most important step, what
• 1:15:32
  is the weight of the cross we carry, repentance, which is repentance,
• 1:15:38
  change of conduct. Yes, the one who sinned from Ojo Alegre, because
• 1:15:44
  he doesn' t have to anymore because you' ve already apologized. God,
• 1:15:46
  God forgave you that sin. He has justified you, but now you
• 1:15:51
  have to repent and so he has a conduct. So let' s get
• 1:15:57
  this straight. Whoever rhymes in a church has a great responsibility to read the
• 1:16:00
  Bible, to say well, I' m going to do my thing too
• 1:16:04
  and not let you fool in Mexico. I read the other day a book
• 1:16:09
  called Mexico before the God of Francisco Martín Moreno. I don' t like
• 1:16:14
  it very much and the author, but well he said, being secular that
• 1:16:20
  in the nine hundred and twenty- somethings just out of independence, Mexico professed
• 1:16:29
  about eighty- six percent illiteracy. The only ones who brought the country forward
• 1:16:34
  who were studied lawyers were Christians because they read in the Bible. They had
• 1:16:40
  the habit of the Bible or in Mexico they owe much to those Christians who
• 1:16:45
  began in the nineteen hundred and twenty not reading the Bible. And then,
• 1:16:49
  when you read the Bible, you are a clear, learned, legal person
• 1:16:55
  who can tell people and repent of your sins. So, if we have
• 1:16:59
  responsibilities, if we can impact society, we, apparently, are still a
• 1:17:04
  majority. We are those of sound doctrine, we are still majority, but
• 1:17:11
  they come reaching us those tremendously, and many because of us, that we
• 1:17:15
  are members of a church that do nothing, absolutely nothing clear for our spiritual
• 1:17:19
  life, that we think that only going on Sundays we will make salus from
• 1:17:25
  Monday to Saturday. I don' t read, I don' t pray,
• 1:17:29
  I don' t practice, I don' t regret. That kind
• 1:17:30
  of thing is going to lead us to eternal damnation. Of course, there
• 1:17:36
  is now a phenomenon to call it, phenomenon that happens within people who go
• 1:17:43
  to a church regardless of who you go to and with whom you are.
• 1:17:46
  There are things that if you do, you will have blessing from God and
• 1:17:50
  come in the Bible. If you go and give it to the widow,
• 1:17:55
  God will tell you how to say, if you go and give it to
• 1:17:58
  the orphan, will God bless you? If you go and do things with
• 1:18:01
  all your heart, will God bless you? Here the primordial point for us
• 1:18:08
  who go to churches or who are subject to pastors or even people who are
• 1:18:13
  subject to the different leaderships that lead health the Bible and Czech. The fruits
• 1:18:21
  that the Bible says the person should have, verses the fruits that the person
• 1:18:26
  to whom he is guiding you has, is teaching you or is standing before
• 1:18:30
  you. If it doesn' t meet the Bible' s parameter. Look
• 1:18:35
  at him, my friend, it is clear that yes and that I am
• 1:18:43
  one of the people who believe the following because Urcedes are also going to church.
• 1:18:47
  They want in a church who was a church. It cannot be that
• 1:18:53
  the pastor, the religious leader or sectarian leader, as you well said,
• 1:18:59
  because I have a house of two three million pesos, a last model car
• 1:19:02
  and we, those who go to church, we continue to work as workers,
• 1:19:06
  we continue to arrive by truck. The church is super luxurious and we,
• 1:19:11
  our little houses, some huts, clear fractionation and apartment. That is
• 1:19:15
  a total inconsistency that is even politically wrong, even the current President of Mexico
• 1:19:21
  says it would be us with austerity. I mean, as in a sixty
• 1:19:25
  percent country, we' re poor like me, I' m going to
• 1:19:28
  be in opulence hears, because hectarian leaders catch the vibes too, no,
• 1:19:31
  of course, yes, that' s something that bothers me too my little
• 1:19:35
  omen, because it' s normalized who I, as parishioners, the leader,
• 1:19:41
  has to have the latest model car and he has to have the big
• 1:19:44
  house and the prettiest girl, because that' s right. But who am
• 1:19:46
  I to tell you that it is? I' m not saying either that
• 1:19:49
  the pastor, because he has to walk in a truck. No, no,
• 1:19:53
  I do, of course, but I think there are preferences. Don
• 1:19:57
  ' t hear that money from your little house, three million pesos, buy
• 1:20:00
  yourself a goodbye million and those other two million. If, then, you
• 1:20:04
  ask them why you don' t go make pantry, if you go to
• 1:20:06
  the colonies, you get hurt, there or a community and you go and
• 1:20:13
  present the gospel and everything, why does that mean work because there' s
• 1:20:20
  no reindeer they want to be honest and how they demonstrate their position and their
• 1:20:26
  and their mourning having more than others, exactly and because they' re also
• 1:20:29
  lazy to work. Ah is not a very common feature in all poor clear
• 1:20:32
  sectarian ideas would be going to iron door, for if you no longer say
• 1:20:38
  names, there are already many breeds There you can grab what you want.
• 1:20:44
  Hey, I' ve seen pastors who started on social media with their cell
• 1:20:47
  phones like that two thousand baros, not and suddenly six or eight months away
• 1:20:51
  they already have iPhone. No. And then his fancy little goat. And
• 1:20:55
  then you tell him what' s up with why he' s going on
• 1:20:57
  here. Sure, sure, it' s a very, very broad topic.
• 1:21:01
  No, but we have to live now, boy. Oh, that
• 1:21:04
  ' s too bad. It' s time. It' s a time
• 1:21:11
  to draw conclusions from us. I drink to what you want to tell us
• 1:21:15
  as an end point to the audience seek from God. I think the best
• 1:21:18
  way for you to know if it' s a bad good church worse like
• 1:21:24
  we' re going to call it like you said cut it out with the
• 1:21:27
  Bible. I was wondering a person a couple of weeks ago that if he
• 1:21:30
  was going to be good or bad for a friend of mine and I was
• 1:21:34
  telling him you take, take, take his sermon and compare it against the
• 1:21:40
  Bible. If what you find comes in the Bible, b if it doesn
• 1:21:45
  ' t come in the Bible, run away. I' d tell you
• 1:21:47
  that. We' ll all be listening to you compare against the Bible.
• 1:21:50
  It is our bad life, because in conclusion, for all the people who
• 1:21:59
  are seeing us, I would recommend that they use a very special and very
• 1:22:03
  beautiful parameter. I am of the firm belief that every pastor, every minister,
• 1:22:13
  must be a studied person, must be a legal person. And he
• 1:22:18
  does a week- long reflection on my facebook profile that not every legal person
• 1:22:28
  can be a minister, but every minister must necessarily be a lawyer. And
• 1:22:34
  so it is simply because of this so that the scriptures are not twisted,
• 1:22:41
  because we are playing the people that God has given us the opportunity to stand
• 1:22:47
  behind a pulpit and that our voice is heard in a pulpit. It is
• 1:22:53
  our responsibility that what comes out of my mouth is based on the scriptures,
• 1:23:00
  because if I put my emotional biases, my traumas, my life, drug
• 1:23:04
  addiction and all the weeks, I tell you the same story about me.
• 1:23:10
  I' m not preaching anything to you. I' m telling you a
• 1:23:14
  story and the truth is a boring story. I' m telling you a
• 1:23:17
  very boring story about who I was what, if it wouldn' t be
• 1:23:25
  better if you could call yourself a woman. Real- life cases are more
• 1:23:26
  interesting ok every minister, every pastor. We must have a responsibility to cultivate
• 1:23:36
  ourselves in all the arts and in all the knowledge we may have, because
• 1:23:42
  if not that which we are going to weave into the scriptures and none of
• 1:23:47
  us are exempt from doing it at any time. But we must have the
• 1:23:51
  humility to recognize when someone tells us hears. This is wrong to know how
• 1:23:58
  to hear. Yeah, well, I was wrong to apologize, and I
• 1:24:01
  can tell from what I said. That doesn' t take away or move
• 1:24:05
  my investiture. Pastora, someone makes me less leader. I' m a
• 1:24:10
  human being, I' m just a human being who had a mistake and
• 1:24:14
  comes out to recognize him. But my conclusion would be this pastor ministers culture
• 1:24:19
  themselves read, give you the word, give you Bible studies, read philosophy,
• 1:24:26
  read everything you can, for what, so that you do not deceive
• 1:24:30
  people and people who see us people who are beginning to gather or people who
• 1:24:34
  are years old and gather together. They submit to scrutiny, to their pastor,
• 1:24:41
  to their Minister. Be aware because if you don' t go to
• 1:24:45
  any doctor to medicate, why would you go with any pastor to guide your
• 1:24:51
  soul to salvation, that is, it doesn' t make sense. Analyze
• 1:24:55
  your pastor, analyze his preaching and anything you don' t understand that which
• 1:25:00
  doesn' t fit you, see him in the light of the word.
• 1:25:09
  So it is only I to all the people who see us, those who
• 1:25:13
  have already joined Christ and sold in repentance and faith, remember what John'
• 1:25:16
  s first two, thirteen to sixteen says. It seems to me that it
• 1:25:24
  is not to love the world or the things in the world, because the
• 1:25:29
  desires of the eyes, the desires of the flesh in the banner of life
• 1:25:30
  come not from God, but from the world. And the world passes and
• 1:25:33
  its desires. But whoever does my father' s will will remain forever.
• 1:25:39
  Then seek the word of God, seek the teaching of the word, as
• 1:25:45
  it comes and believe me that seeing the glory of God through the word,
• 1:25:50
  you will be transformed and everything in all areas of your life that have not
• 1:25:56
  been transformed before, that you read battles, believe me seeing Jesus is how
• 1:26:00
  we are transformed. I say good polanco. There goes the Band- Aid.
• 1:26:10
  My friends, if suddenly you are one of these people, or you,
• 1:26:16
  friend who goes to a church, you are one of these people,
• 1:26:20
  or you are becoming one of these people, be calm, God, love
• 1:26:26
  you and can change you. Like this. That' s right, it
• 1:26:29
  ' s as far as God is concerned. He' s not lost at
• 1:26:31
  all. It always has in your mind. That as far as you are,
• 1:26:38
  God comes and God still loves you. The question is that you listen
• 1:26:41
  to him like that is very good. Okay. The dynamic with our guests
• 1:26:47
  is next and you pull me out of this shirt. Our guests are going
• 1:26:55
  to put their thanks there. You know, you' re not gonna put
• 1:27:00
  in the place that you want today' s date man and quote from your
• 1:27:05
  favorite text. And while they' re putting it, they' re going
• 1:27:10
  to tell us why that text and what the text is I' ll pass
• 1:27:15
  you from the plumoncillo where they want to put them if they want production,
• 1:27:20
  not the Sunday nobudos, others produced eh which photo please, hear that.
• 1:27:23
  Well, while they put it on, it happened to me production that we
• 1:27:27
  ' re going to have a guiva way of a shirt, a cup,
• 1:27:33
  a thermos that I' m not seeing, but they' re from the
• 1:27:41
  Walcon logo or the Gad podcast of both the dynamics. Then we' ll
• 1:27:43
  be telling him until we have five hundred subscribers. We' re going to
• 1:27:51
  give those what they' ll be, because they' re giving them away.
• 1:27:55
  Either way, we' re gonna be telling them periodically that we'
• 1:28:04
  re gonna be able to sell each other right now, too, Gady.
• 1:28:06
  We' re starting with the light. Well Israel saved twenty- seven,
• 1:28:14
  for it is good. I like a lot of verses and chapters, but
• 1:28:19
  that' s my favorite. Because of the question of my lord' s
• 1:28:24
  strength that in difficult moments, difficult moments, There is time that life gets
• 1:28:27
  very intense and there is something that says. When they came together against me,
• 1:28:31
  the evildoers, my troublemakers, and my enemies, they stumbled and fell.
• 1:28:35
  There are times when in our lives the evil one comes together, ours
• 1:28:39
  against but also our distressing ones, but also our enemies. He gets all
• 1:28:43
  three together at the same time and you say what I do. But that
• 1:28:45
  ' s where he says with all confidence, Talmist. They stumbled and fell.
• 1:28:48
  Even if an army encamps against me, it will not fear my heart,
• 1:28:53
  and if a war should rise against me, I will be confident.
• 1:28:55
  It' s is something overflowing with me many fortitudes at critical moments, all
• 1:29:00
  right and xac What was yours mine is Daniel Three seventeen to the dition,
• 1:29:05
  what does it say no? I don' t remember the truth. It
• 1:29:12
  ' s not when they were about to enter the furnace of fire and he
• 1:29:17
  says here, God, he can rid me of your hand king And even
• 1:29:23
  if I didn' t, I won' t worship you, I won
• 1:29:25
  ' t serve you. That' s my favorite verse in the Bible,
• 1:29:30
  because we' ve gone through circumstances because we started this podcast, we already
• 1:29:35
  covered them all the no more padra back Mira ah ok ok after all,
• 1:29:41
  because we started with the denunciation in our podcast and came many ugly and dangerous
• 1:29:48
  issues, really into our lives, our family, our friends, the people
• 1:29:54
  close to us worried too much because they lived it together with us and asked
• 1:30:00
  us to stop doing that change line, no more talking, no more leaving
• 1:30:05
  that podcast, no more doing anything. And that word was very important to
• 1:30:11
  me because it was one of the great engines to keep on in what we
• 1:30:16
  do, that if God wants to, he' s going to get us
• 1:30:24
  out of anything that comes, from anything whatever circumstance. There is not a
• 1:30:28
  single danger in this world that God cannot overcome in our behalf. And even
• 1:30:33
  if it does not, we will continue to preach the word as it comes
• 1:30:40
  and we are willing to move forward. And it' s one of those
• 1:30:44
  is my favorite verse in the whole Bible for that reason, because it gives
• 1:30:48
  me at least that strength and that breath of knowing that he is God,
• 1:30:54
  he is sovereign and he has the power to do anything, to protect us,
• 1:30:58
  from anything and if he doesn' t, he' s still God
• 1:31:02
  very well. Veto josué one eight famous everything, but I particularly like it
• 1:31:09
  because it says that you will not forgive yourself from the Book of life of
• 1:31:13
  the Bible. Then it' s interesting. Or I like it because you
• 1:31:16
  always have to be meditating and thinking, crying and close to God and things
• 1:31:20
  with God I was writing that says the verse I' m going to read
• 1:31:27
  it to you says this book of the law will never depart from your mouth,
• 1:31:30
  but at night you will meditate on it so that you will keep it
• 1:31:35
  according to all that is written in it, for then you will be floupe
• 1:31:39
  in your way and all will be well with you. I mean, everything
• 1:31:40
  ' s fine with you when you' re with God. Obviously we think
• 1:31:43
  we' re going to make them invincible. We are exactly right. That
• 1:31:50
  ' s good, so we' re leaving. Thank you very much.
• 1:31:55
  I hope it' s not the last time. I had a good time,
• 1:31:58
  I hope others also don' t know what it' s called You
• 1:32:00
  would have a luxurious, luxury, green, luxury. Thank you. We
• 1:32:03
  have the same tune. We' re looking for these kinds of people and
• 1:32:09
  well, walkers, we' re leaving Remember, because this life is difficult,
• 1:32:14
  this path is complicated. We fall, we stumble, we rise,
• 1:32:18
  there is the hand of God, always extending us, but above all things,
• 1:32:21
  we must keep walking. True, as a thank you guys, your
• 1:32:27
  social networks can find us on our lives every Sunday night ten as the Sunday.
• 1:32:34
  We' re also like Sunday on Tiktok and there' s the YouTube
• 1:32:39
  channel. Get undersigned. We' ll soon be uploading content and bringing them
• 1:32:43
  gifts. Do very well. We' ll wait for a couple of little
• 1:32:46
  presents Look from the Sunday. Ah well, an apostle. It was nice
• 1:32:53
  to name us how, very well, very well in a Facebook post.
• 1:32:56
  You' re good to name us as the police are tual. So,
• 1:33:00
  as a result of that, we designed this FE sheriff' s badge.
• 1:33:05
  Thanks, buddy, thanks, buddy, this little present we got your Cherif
• 1:33:12
  badge. Thank you very much. We' ve got these Sunday lullabies.
• 1:33:17
  It doesn' t look good. There we are the Sunday and brother and
• 1:33:25
  also for production. We brought here the production ones are going to be there.
• 1:33:29
  Thank you so much for inviting us. We hope to have them and
• 1:33:32
  hope to have them also in the Chan Sunday whenever they like, there they
• 1:33:38
  can say names. There' s no censorship there. We promise that when
• 1:33:45
  we already have our little gifts, we' ll get them to you.
• 1:33:47
  Thank you very much for all the pass s if we would not give our
• 1:33:53
  guests so that a memory was also given. And then we' re leaving.
• 1:33:56
  Thank you so much for all of God. Bless you, God,
• 1:34:00
  everyone save them See you in the next episode.