Latest / End-Time Revival Ministries, USA / Episode 201 - The Real Friend Of Jesus

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Episode 201 - The Real Friend Of Jesus · End-Time Revival Ministries, USA

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  Speaker 1: I love. The Lord heard my cry and pitied every grown.
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  Speaker 1: We bless the Lord. We thank him, We honor him
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  Speaker 1: who is King of kings and Lord of lords. Thank
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  Speaker 1: him for this beautiful, glorious day that he has made.
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  Speaker 1: We shall rejoice in Him who is the God of
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  Speaker 1: our salvation. We welcome you once again to this another edition
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  Speaker 1: of End Time Revible Ministries USA Podcast. I am your host,
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  Speaker 1: Pastor al Zachary. And again we are as always thankful
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  Speaker 1: to the Lord. Grateful to the Lord, Amen for enabling us,
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  Speaker 1: for calling us a man to this great a man
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  Speaker 1: calling of preacher of the Gospel of Jesus Christ. Amen.
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  Speaker 1: We are honored, a man, imprivileged, a man to be
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  Speaker 1: entrusted by God to speak forth his word. And this
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  Speaker 1: we will do, Amen, by the help of the Lord,
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  Speaker 1: by the help of His spirit, a man until He
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  Speaker 1: calls us from Amen, Earth to glory. Amen. As long
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  Speaker 1: as we live, as long as we have our being,
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  Speaker 1: as long as God enables us, we will endeavor a
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  Speaker 1: man to serve the Lord with fear, to serve the
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  Speaker 1: Lord in truth, to serve the Lord, Amen, in righteousness
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  Speaker 1: and holiness before him all the days of our life. Amen,
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  Speaker 1: And of course, we as always thank God for each
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  Speaker 1: and every one of you who pray for and or
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  Speaker 1: support the work of this ministry. Amen. We pray that
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  Speaker 1: God's blessing blessings will be upon you, and his peace
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  Speaker 1: and rest Amen will be in you, and that a man,
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  Speaker 1: the Hope of Glory, Amen, the True and the Living
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  Speaker 1: God will show himself strong on your behalf. We pray
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  Speaker 1: for the peace of God, a man to rule in
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  Speaker 1: the hearts of all of the people of God. Everywhere.
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  Speaker 1: God will as he promised. Jesus said, my peace I
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  Speaker 1: leave with you, not as the world gives give eye
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  Speaker 1: unto you. We are not to be troubled. We are
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  Speaker 1: not to be afraid a man in these times and
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  Speaker 1: seasons in which we live, knowing that a man God
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  Speaker 1: has already spoken and the creed all things that shall
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  Speaker 1: come to pass. And we stand on his word and
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  Speaker 1: his promises, knowing that the righteous are never forsaken, nor
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  Speaker 1: are the seed of God to be begging bread, because
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  Speaker 1: God never leaves nor for sakes those a man who
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  Speaker 1: love Him, trust him and obey Him. And today we again,
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  Speaker 1: as always want to a man speak the word of
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  Speaker 1: the Lord, Amen, and promote the name of Jesus. Amen,
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  Speaker 1: the words of Jesus, the doctrine of Christ. Amen, because
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  Speaker 1: this is what Amen. The word of the Lord. Has
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  Speaker 1: a man charged the church, with a man preaching the word,
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  Speaker 1: being instant in season out of season. Amen. We are
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  Speaker 1: to abide in the doctrine of Christ. We are to
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  Speaker 1: obey the sayings of Jesus and to live by them,
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  Speaker 1: being examples to the world, examples to those that are
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  Speaker 1: in the darkness. Amen. Letting our lights shine before men, Amen,
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  Speaker 1: because God has called us. Amen to a holy calling
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  Speaker 1: in Christ Jesus. Amen. And to this end we go
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  Speaker 1: again to the Gospel of John, chapter number fifteen, where
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  Speaker 1: we've been a man examining a man, these last words
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  Speaker 1: of Jesus, as he prepares a man to go to
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  Speaker 1: the cross, to a man give himself a man over. Amen,
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  Speaker 1: And make no mistake about it. He gave himself a man.
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  Speaker 1: No one, he said, takes my life. I lay it down,
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  Speaker 1: willingly have the power to lay it down, and I
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  Speaker 1: have the power to take it up again. And so
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  Speaker 1: he's about to a man, give himself over a man
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  Speaker 1: to amen, the authorities to be crucified. But he is
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  Speaker 1: preparing his disciples, and so important we understand preparation. He
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  Speaker 1: is preparing his disciples for his imminent departure, a man
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  Speaker 1: for his a man burial, for his resurrection, and of
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  Speaker 1: course his ascension back to Heaven when he would no
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  Speaker 1: longer be with them. Bodily, Amen. And it is so important,
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  Speaker 1: so important, so important that we understand Amen that Amen.
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  Speaker 1: God again never leaves nor forsakes his own and he
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  Speaker 1: will always be with us, even though we may not
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  Speaker 1: in soul, none of us. Of course, I have seen
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  Speaker 1: him physically in the flesh, because he long ago went
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  Speaker 1: back to glory, of course. But Amen, we can have
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  Speaker 1: this assurance of the words of Jesus again. I'll never
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  Speaker 1: leave you, I'll never forsake you. Lo I'm with you always,
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  Speaker 1: even to the end of the ages. Amen. All right,
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  Speaker 1: Today Gospel of John chapter fifteen, We're gonna read verses
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  Speaker 1: eleven through fifteen in just a moment the real friend
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  Speaker 1: of Jesus. Today we're going to discover who is the
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  Speaker 1: real the real friend of Jesus. Father. We stretch our
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  Speaker 1: hands to then no other help. We know you are
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  Speaker 1: the true in the living God. It is your word,
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  Speaker 1: it is your Amen, Gospel, it is your calling. It
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  Speaker 1: is your church. We are your people, of the sheep
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  Speaker 1: of your pasture. We've come now, Lord to a man
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  Speaker 1: speak for of your word, Oh God, in truth and
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  Speaker 1: boldness and plainness of speech, O Lord, that the words
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  Speaker 1: of our mouth proceed, O God, to the glory and edification.
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  Speaker 1: Amen to the conviction of souls, O God, Someone somewhere
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  Speaker 1: will come to know that you are the true and
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  Speaker 1: live in God, the savior of all them that believe.
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  Speaker 1: Bless now, and we shall be blessed. Keep now, and
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  Speaker 1: we shall be kept by your mighty power. If we
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  Speaker 1: give you praise, glory on or thanksgiving and all things
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  Speaker 1: through Jesus Christ, our Lord, we pray give thanks Amen
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  Speaker 1: and amen, the real friend of Jesus, the real Friend
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  Speaker 1: of Jesus. The Gospel of John chapter fifteen, to get
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  Speaker 1: into verse eleven, These things have I spoken unto you,
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  Speaker 1: that my joy might remain in you, and that your
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  Speaker 1: joy might be full. This is my commandment that you
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  Speaker 1: love one another as I have loved you. Greater love
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  Speaker 1: hath no man than this. That a man laid down
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  Speaker 1: his life for his friends. Ye are my friends. If
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  Speaker 1: ye do whatsoever I command you, henceforth I call you
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  Speaker 1: not servants, for the servant knoweth not what his Lord doeth.
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  Speaker 1: But I have called you friends for all things that
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  Speaker 1: I have heard of my Father, I have made known
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  Speaker 1: unto you, friend of God, the real friend of Jesus.
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  Speaker 1: Friendship with the Lord and Savior is, without a doubt,
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  Speaker 1: the ultimate status a man can attain to in this
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  Speaker 1: world of enmity against God, enmity against Jesus, hatred for
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  Speaker 1: the name of Jesus, hatred for the Gospel, the exclusivity
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  Speaker 1: of salvation that is to be found in Christ Jesus.
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  Speaker 1: And it truly will take real friendship with Jesus by
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  Speaker 1: the way to be able to stand. I believe in
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  Speaker 1: this evil day, in these last of the last days,
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  Speaker 1: you are going to have to be a truly committed
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  Speaker 1: friend of Jesus. In our world, of course, there are
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  Speaker 1: many who claim Christianity or believe that they are otherwise
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  Speaker 1: in good standing with God by their religious beliefs and
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  Speaker 1: practices or activities that they do go about in seeking
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  Speaker 1: again to curry favor with God, to please God. But
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  Speaker 1: Jesus made it clear that no man can be a
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  Speaker 1: friend of God who is not a friend of his
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  Speaker 1: No man can be a friend of God without being
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  Speaker 1: a friend of Jesus. Amen, the real friend of Jesus.
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  Speaker 1: Of course, we extract from these verses from the verse
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  Speaker 1: number fifteen. I'm sorry, verse number fourteen in particular, and
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  Speaker 1: fifteen as well. I mean, we extract from these verses
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  Speaker 1: that the real friend of Jesus is the one who
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  Speaker 1: does as Jesus has commanded. He has revealed to us.
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  Speaker 1: He has spoken to us again in the Book of Hebrews.
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  Speaker 1: A man, the writer reminds us God who is sundrey
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  Speaker 1: times and in direst manners, spaking time passed to the
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  Speaker 1: fathers by the prophets, half in these last days spoken
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  Speaker 1: to us by his son. And Jesus, of course, said
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  Speaker 1: those who hear these sayings of mind and do them,
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  Speaker 1: they are wise men. And if you are not a
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  Speaker 1: wise man, you must be on the opposite side of
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  Speaker 1: the spectrum, a foolish man. And that would be those
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  Speaker 1: in the camp who do not do the sayings of
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  Speaker 1: Jesus and build their houses, build their lives, build their future,
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  Speaker 1: build their hopes, build their dreams, go into religion, and again,
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  Speaker 1: seeking to please God, climb up to heaven some other way.
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  Speaker 1: A man building their houses on the sand, And of
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  Speaker 1: course it's Jesus said, and closing out what we referred
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  Speaker 1: to as the Sermon on the Mount, Amen, the winds
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  Speaker 1: will come, the rain, the storms of life. A man
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  Speaker 1: and every man that is born of a woman will
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  Speaker 1: face troubled, trial, tribulation in this world. But your house
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  Speaker 1: is not going to stand if it's not built upon
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  Speaker 1: the rock. Amen. And you cannot honor God and dishonor Jesus.
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  Speaker 1: Jesus made He made that clear, you cannot honor God
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  Speaker 1: and dishonor Jesus. And that's exactly what, of course, the
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  Speaker 1: people of his day did, the Jews day. Jesus said
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  Speaker 1: they and by the way, this was a direct quotation
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  Speaker 1: from the Old Testament, these people honor me with their lips,
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  Speaker 1: but their heart is far from me. So we have
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  Speaker 1: in our day people who pay platitudes a man who
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  Speaker 1: give lip service to Jesus. They want to say, oh, well, well,
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  Speaker 1: you honor him as a prophet or he was a
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  Speaker 1: good teacher, he was a great leader, he was a
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  Speaker 1: founder of a religion. A man, he was one of
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  Speaker 1: the ways that we can obtain salvation. But they stop short, far,
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  Speaker 1: oh far short, when they do not acknowledge him as
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  Speaker 1: being God, God manifested in the flesh, the son of God,
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  Speaker 1: God come down from heaven. That's what just said. I
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  Speaker 1: came down from heaven. I am from above, you are beneath.
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  Speaker 1: I am not of this world. And again I've exhaustively
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  Speaker 1: over the past few sessions gone over a man. All
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  Speaker 1: of many of the things is particularly in the Gospel
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  Speaker 1: of John chapters fourteen and fifteen. Thus far a man,
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  Speaker 1: and even throughout the other writings of the Gospels, and
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  Speaker 1: and and Jesus has again spoken in ways that we
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  Speaker 1: must make a definitive choice of yes or no. We
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  Speaker 1: must either believe him or reject him. There is no
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  Speaker 1: in between. So all of this, you know, placating and
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  Speaker 1: seeking to again appease you know, and and pretending as
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  Speaker 1: if they are righteous and friends of God and servants
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  Speaker 1: of Jesus and honoring Jesus, and all of that. No, no, no, no, no, no, no,
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  Speaker 1: no no no no. Again, we come to a passage
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  Speaker 1: that is a dividing line in essence. Amen, it sets apart.
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  Speaker 1: It sets apart those who again profess to know God
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  Speaker 1: from those who a man really are true servants of God.
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  Speaker 1: This is the distinction that Jesus himself made. And again
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  Speaker 1: it sets apart those who a man call him Lord
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  Speaker 1: Lord and do not the things that he say, sets
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  Speaker 1: them apart from those again who truly seek to walk
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  Speaker 1: in obedience to the word of God. Of course, all
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  Speaker 1: of us sin and fall short of the glory of God.
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  Speaker 1: All have sin and falling short of the glory of God.
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  Speaker 1: But thanks be to God. When you are a true
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  Speaker 1: servant of Jesus, listen with the same. John by the
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  Speaker 1: way wrote in his Epistle to the Church a man
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  Speaker 1: if we sin, when we sin, we have an advocate
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  Speaker 1: with the Father, Jesus Christ, the Righteous, and he is
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  Speaker 1: the propitiation for our sin. And we run, we come
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  Speaker 1: boldly to the throne of Grace, knowing that he is
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  Speaker 1: faithful and that he is just, and that he will
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  Speaker 1: forgive us, because again we believe his word, believe in
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  Speaker 1: his atonement, we believe in his sacrifice. We believe that
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  Speaker 1: his a man sacrificial offering, a man at cavalry, atoned
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  Speaker 1: for our sins. And so we come to him. We
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  Speaker 1: run to him, We look to him. We don't look
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  Speaker 1: again to our own righteousness, our own deeds, our own goodness, Amen, No, no, no, Amen.
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  Speaker 1: Is the blood of Jesus, is his atonement. It's his sacrifice.
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  Speaker 1: A man that we a man who are the true
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  Speaker 1: friend of Gess Jesus turned to rely on lean to
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  Speaker 1: understand that. Amen, it alone is our Amen, salvation. We
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  Speaker 1: are saved by the blood, because of the blood, through
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  Speaker 1: the blood, covered by the blood. Amen. Hey, oh, thank
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  Speaker 1: you Jesus. Amen. Now this designation of being a friend
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  Speaker 1: of God, of course, it goes back Amen to the
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  Speaker 1: book of the Beginnings Genesis. The man Abraham was called
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  Speaker 1: a friend of God. If you go to the letter
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  Speaker 1: of James, the Epistle of James two, verse twenty three. Amen,
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  Speaker 1: this verse is found and the scripture was fulfilled, which
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  Speaker 1: said Abraham believed God, and it was imputed unto him
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  Speaker 1: for righteousness, and he was called the friend of God.
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  Speaker 1: Now note that there are two very important elements in
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  Speaker 1: this verse, Amen, which undergirds the friendship relationship, if you will,
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  Speaker 1: between God and any man. It is the element of
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  Speaker 1: faith number one, which of course is believing what God
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  Speaker 1: has spoken, and the element of righteousness. First of all,
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  Speaker 1: Abraham believed God and without faith. Bible again is clear,
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  Speaker 1: the word of God is clear. Amen. Without faith. In
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  Speaker 1: other words, faith is believing what God has spoken, believing
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  Speaker 1: the word of God. Man again, going back to the
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  Speaker 1: Old Testament, shall not live by bread alone, but by
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  Speaker 1: every word that proceeds out of the mouth of God.
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  Speaker 1: In other words, when you say I have faith in God, God,
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  Speaker 1: you're saying I believe God. Not I believe in God.
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  Speaker 1: I believe that there is a God. No no, no, no, no,
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  Speaker 1: no no. That is insufficient. The Bible says, the devils
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  Speaker 1: believe and they tremble. Satan knows that there's a God.
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  Speaker 1: The demons know that there's a God. They tremble, they
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  Speaker 1: believe that they're and they know that there is a God.
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  Speaker 1: They have far more assurance because they were in heaven
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  Speaker 1: and booted out of heaven. Now they practice deception amongst
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  Speaker 1: Amen and in the hearts and minds of men. Amen,
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  Speaker 1: but they know, they believe, and they tremble. And remember,
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  Speaker 1: of course, throughout the Gospels different occasions when Jesus would
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  Speaker 1: come to cast out demons Amen. On two of more
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  Speaker 1: believed occasions, they knew who Jesus is, not just was,
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  Speaker 1: but is, and they say, we know who you are. Amen,
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  Speaker 1: and and and so Amen, Uh friendship with God. Amen,
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  Speaker 1: and requires believing God. That's first and foremost. Abraham believed God.
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  Speaker 1: Amen in the Word states without equivocation again, it is
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  Speaker 1: impossible to be found pleasing to God when we don't
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  Speaker 1: believe God. He that comes to God must believe that
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  Speaker 1: he is, and He's a reward of them that diligently
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  Speaker 1: seek Him. Now I ask the question, if you cannot
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  Speaker 1: be found pleasing to God because you do not believe God,
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  Speaker 1: how can you possibly be a friend of God. You
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  Speaker 1: cannot be a friend of God when you don't believe God,
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  Speaker 1: because in essence, we are calling God a liar when
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  Speaker 1: we don't believe him. Amen. We are in essence calling God,
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  Speaker 1: and that's the word, that's the word of God. We
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  Speaker 1: are calling God a liar when God has spoken, when
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  Speaker 1: God has said he will do, or he is, or
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  Speaker 1: whatever it is that God has spoken, and we don't
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  Speaker 1: believe it, we are calling God a liar. And no
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  Speaker 1: liar can be a friend of God. Because God said
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  Speaker 1: again the Bible, the word of God, this is not me,
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  Speaker 1: is what the Word of God speaks. All liars shall
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  Speaker 1: have their part in the lake of fire. God is
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  Speaker 1: not sending his friends to the lake of fire. Amen.
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  Speaker 1: So again, first and foremost, the first element of friendship
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  Speaker 1: with God, the most important a man. It is, matter
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  Speaker 1: of fact, it is the lynch pin, if you will,
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  Speaker 1: upon which all else stands. Friendship with God requires that
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  Speaker 1: we believe God. We believe him, And so Abraham, the
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  Speaker 1: Bible says, believed God, and it was imputed unto him
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  Speaker 1: for righteousness, which secondly, by virtue of Abraham believing God,
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  Speaker 1: this righteousness was imputed unto him. Now again, let's be
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  Speaker 1: very careful and please do not miss what the text
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  Speaker 1: states explicitly. It was not the righteousness of Abraham that undergirded, Amen,
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  Speaker 1: the friendship, but the righteousness that came from God that
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  Speaker 1: was imputed to Abraham because he believed what God had
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  Speaker 1: spoken to him. Amen. So, Jesus, in the same way
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  Speaker 1: that God spoke to Abraham, by the way Jesus visited
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  Speaker 1: Abraham talked about that. Of course, he said before Abraham
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  Speaker 1: was I am Abraham rejoiced to see my day. He
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  Speaker 1: saw it and was glad. You read that in the
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  Speaker 1: Gospel of John as well. Nevertheless, again we need please
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  Speaker 1: need not please do not miss this very very important
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  Speaker 1: distinction a man. This was not the righteousness of Abraham,
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  Speaker 1: the righteous deeds of Abraham that caused him to be
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  Speaker 1: a friend of God. No righteousness of man is acceptable
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  Speaker 1: in the eyes of God, a man in order for
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  Speaker 1: us to be saved, all of our righteousness, the Bible says,
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  Speaker 1: is as filthy rags in his sight. And we know again,
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  Speaker 1: and I don't want to belabor this with Abraham, because
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  Speaker 1: this is not the point. And let me just very
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  Speaker 1: quickly point out, of course, the Bible didn't hide from
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  Speaker 1: us a man, the sin of Abraham. So again, this
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  Speaker 1: was not the righteousness of Abraham. This was the righteousness
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  Speaker 1: of God, the righteousness of Christ. Imputed it to Abraham,
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  Speaker 1: and imputed it to everyone who believes God. For God
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  Speaker 1: to love the world. Again, what Jesus said that he
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  Speaker 1: gave it's only begotten something whosoever believes in him should
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  Speaker 1: not perish, but have everlasting life. Amen. So again, first
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  Speaker 1: and foremost, believe God, and righteousness is imputed based upon
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  Speaker 1: your faith, your belief, your trust, your confidence in God. Amen. Now,
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  Speaker 1: in the very same way that Abraham was called to
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  Speaker 1: believe God. Again, so it was with Jesus when he
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  Speaker 1: called the apostles to believe him, He called upon them
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  Speaker 1: to believe him, to believe his words. Amen. And by
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  Speaker 1: the way, this is no mere mental assent to the
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  Speaker 1: miracles of the moment, that they are all of the moments,
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  Speaker 1: not just one moment, but all of the moments that
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  Speaker 1: they witnessed a man. Of course, when Jesus fully displayed
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  Speaker 1: his supernatural authority over all of creation, sickness, disease, demon possession, oppression,
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  Speaker 1: the waters, the waves, I mean, the fish of the sea.
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  Speaker 1: I mean, he fully displayed his supernatural authority that alone. Amen. Jesus,
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  Speaker 1: by the way, would say to a man those who
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  Speaker 1: were dissenters, those who did not believe. He said, if
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  Speaker 1: you don't believe me, believe for the very work sake.
• 24:08
  Speaker 1: For work's sakes, they mean the things that I've done,
• 24:11
  Speaker 1: the things I mean, even amen, you go back. People
• 24:15
  Speaker 1: had they compare what Jesus did, of course, and I'm
• 24:20
  Speaker 1: not people, I'm sorry. This is what Jesus said when
• 24:24
  Speaker 1: he made reference to the finger of God when he
• 24:28
  Speaker 1: was casting out devils in all of those kind of
• 24:30
  Speaker 1: kinds of things, all again, all the miracles, science and
• 24:32
  Speaker 1: wonders that he did, and made reference to a man
• 24:36
  Speaker 1: his casting out demons by the finger of God. Now
• 24:43
  Speaker 1: takes us back to the Old Testament Book of Exodus,
• 24:45
  Speaker 1: when Pharaoh, his servants, his soothsayers came to the understanding,
• 24:55
  Speaker 1: came to the realization that this was the fa of God. Man.
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  Speaker 1: You can't, we can't, I mean, we are helpless, we
• 25:06
  Speaker 1: are hopeless, We can do nothing against this. This is God,
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  Speaker 1: This is the finger of God. They even these are
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  Speaker 1: these are pagan heathens who recognize that this was the
• 25:18
  Speaker 1: hand of God. Now, Jesus, being God manifested in the
• 25:23
  Speaker 1: flesh again, not only showed himself to be supernatural, showed
• 25:29
  Speaker 1: his divinity, showed his deity. Amen. He also with the
• 25:36
  Speaker 1: words that he spoke even as early as twelve years
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  Speaker 1: of age. The only account we have of Jesus in
• 25:43
  Speaker 1: his boyhood, when he went up to the temple and
• 25:45
  Speaker 1: he was there talking with the you know, the doctors
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  Speaker 1: of the law and so forth and so on. Amen,
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  Speaker 1: the words that he spoke, I mean they alone again
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  Speaker 1: set him apart from every other man who ever walked
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  Speaker 1: on the face of this earth. So when Jesus is
• 26:14
  Speaker 1: talking to his disciples here shortly before his departure, he's
• 26:20
  Speaker 1: calling up on them to believe all the things that
• 26:24
  Speaker 1: he has spoken to them. These three and a half
• 26:28
  Speaker 1: years they've been with him, these three and a half,
• 26:30
  Speaker 1: yeah a half years, they've witnessed all that he's done
• 26:34
  Speaker 1: in the supernatural, Peter, James, and John even getting getting
• 26:38
  Speaker 1: the exclusivity of being with him in the Mount of Transfiguration,
• 26:43
  Speaker 1: where he was transfigured before their faces, before their eyes. Amen.
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  Speaker 1: He's calling upon these men to believe that he is
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  Speaker 1: the I Am. And he makes all of these I
• 26:59
  Speaker 1: Am statements that we know of, of course throughout the Gospel,
• 27:02
  Speaker 1: saying more particularly, if you will, in the Gospel of John,
• 27:06
  Speaker 1: I am the Light of the world. I am the
• 27:08
  Speaker 1: Good Shepherd. I am the Resurrection and the Life. I
• 27:11
  Speaker 1: am the Living Bread. I'm the living Water, he says.
• 27:13
  Speaker 1: I am the Way, the Truth, and the Life. I
• 27:16
  Speaker 1: am the True Vine. I am the Door. I am
• 27:20
  Speaker 1: the Christ. Amen. I am from above. I am in
• 27:27
  Speaker 1: the Father, the fathers in me. You've seen me, You've
• 27:29
  Speaker 1: seen the Father. I mean I am I am He.
• 27:35
  Speaker 1: And if you don't believe that I am He, he said,
• 27:37
  Speaker 1: you're gonna die in your sins. And it was impossible
• 27:43
  Speaker 1: for the apostles of Christ to go forward with the
• 27:46
  Speaker 1: Gospel of Jesus Christ, with the mission given to the
• 27:50
  Speaker 1: church that Christ was building. If they were unbelievers in
• 27:59
  Speaker 1: who Jesus is, if they did not believe, if they
• 28:05
  Speaker 1: were not persuaded that he is who he has said
• 28:13
  Speaker 1: that he is, they could not have gone forth. Amen,
• 28:20
  Speaker 1: the real friend of Jesus, Jesus must believe, must first
• 28:24
  Speaker 1: believe that Jesus is who he said he is, who
• 28:32
  Speaker 1: he demonstrated he is. We know that there was one
• 28:39
  Speaker 1: of the twelve who was not a real friend of Jesus.
• 28:47
  Speaker 1: He was the son of tradition. He was a child
• 28:53
  Speaker 1: of the devil. You know, you know, you know the narrative.
• 29:00
  Speaker 1: He betrayed Jesus. He sold him for the price of
• 29:07
  Speaker 1: a slave. What kind of friend of Jesus would betray
• 29:14
  Speaker 1: Jesus for a few pieces of perishable treasure. What kind
• 29:20
  Speaker 1: of friend of Jesus would willfully sin in doing the
• 29:26
  Speaker 1: things that Jesus hates? And make no mistake about it,
• 29:33
  Speaker 1: ladies and gentlemen, the Bible again, the word of God
• 29:35
  Speaker 1: is clear. God hates sin. What kind of friend of
• 29:41
  Speaker 1: Jesus would indulge in the things Jesus agonized over becoming
• 29:49
  Speaker 1: If you will in the garden of a semite. Of course,
• 29:51
  Speaker 1: what was Jesus? What was Jesus agonizing about? He was
• 29:54
  Speaker 1: agonizing that the time was now that he who knew
• 30:01
  Speaker 1: no sin would become sin. Seems like at least see again.
• 30:06
  Speaker 1: And it bears reminding us, all of us. When we
• 30:13
  Speaker 1: talk about Jesus dying for our sins, we need to
• 30:17
  Speaker 1: understand it was far more, far more to it than
• 30:25
  Speaker 1: simply dying for our sins. He took our sins upon
• 30:33
  Speaker 1: himself and became sin, became abominable, became detestable, And in
• 30:45
  Speaker 1: that moment that's why he cried out, my God, my God,
• 30:49
  Speaker 1: why hast thou forsaken me? He became the most vile
• 30:56
  Speaker 1: of sinners when he took our sin, our iniquities, our transgressions,
• 31:04
  Speaker 1: upon himself and bore them in his body on that tree. Now,
• 31:10
  Speaker 1: what kind of friend of Jesus would willfully sin, would
• 31:17
  Speaker 1: willfully indulge in the things that Jesus agonized over becoming?
• 31:28
  Speaker 1: What kind of friend of Jesus would bring shame and
• 31:33
  Speaker 1: reproach on the name of Jesus. Jesus again, these are
• 31:40
  Speaker 1: the words of Jesus. You are my friends. If you
• 31:47
  Speaker 1: do whatsoever I have commanded you. I have called you
• 31:54
  Speaker 1: friends for all things. Everything. We need to know, everything,
• 31:59
  Speaker 1: we need to hear, everything, we need to understand and obey.
• 32:04
  Speaker 1: Jesus has spoken to us. He said, I've made known
• 32:10
  Speaker 1: unto you. In obedience to the commands and the doctrine
• 32:17
  Speaker 1: of Christ, the servant is elevated. These are the words
• 32:23
  Speaker 1: of Jesus. The servant is no longer a servant, but
• 32:28
  Speaker 1: the servant becomes the real friend of Jesus. Father, we
• 32:38
  Speaker 1: thank you. It's your word, your truth, your way, your salvation,
• 32:47
  Speaker 1: your gospel. And Lord, we just want to be true
• 32:53
  Speaker 1: friends of Jesus. Help us to stand in this day.
• 33:00
  Speaker 1: And Lord, we pray, we pray, we pray, we pray
• 33:03
  Speaker 1: that this word, this gospel of salvation will penetrate the
• 33:08
  Speaker 1: name of Jesus. The Cross, the sacrifice, the atonement, will penetrate,
• 33:15
  Speaker 1: will save, will deliver, will set free someone. Today. Be
• 33:19
  Speaker 1: thou glorified in your word, in your church, in your people. Everywhere.
• 33:26
  Speaker 1: We pray and give thanks. Amen and Amen.