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Feast of Esther with Apostle Joshua Selman · Apostle Joshua Selman

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  Speaker 1: Very smamery on it. Miracles hap money, as willabys say, see.
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  Speaker 2: See hallelujah, press the name of the Lord, hallelujah.
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  Speaker 3: It truly is a very great honor for me to
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  Speaker 3: be here this morning.
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  Speaker 2: I do not take likely the opportunity to bring the
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  Speaker 2: Word of ordering even this morning. And let me start
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  Speaker 2: this morning by honoring our mother, mommy, God, bless you,
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  Speaker 2: Thank you, thank you, truly truly appreciate, and by extension
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  Speaker 2: to our Daddy. We pray that the Lord will keep
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  Speaker 2: an honor that mean Jesus name. Let's pray Father again,
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  Speaker 2: we ask that you will speak to our hearts. The
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  Speaker 2: Bible declares that the entrance of your word gives light
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  Speaker 2: and even understanding to the symbol. We pray that you
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  Speaker 2: grant us grace, You grant us wisdom within the time
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  Speaker 2: that we have to share. And I pray that our
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  Speaker 2: lives and our ministries would never be the same. In
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  Speaker 2: the name of Jesus Christ. Amen, God, bless you, and
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  Speaker 2: please be seated.
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  Speaker 3: Good morning. Once again.
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  Speaker 2: Our discuss very briefly this morning is along the lines
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  Speaker 2: of the theme making full proof of your ministry.
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  Speaker 4: And.
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  Speaker 2: I've been asked to share along the lines of Philippians
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  Speaker 2: four thirteen.
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  Speaker 3: The Bible says, and do all things through Christ that
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  Speaker 3: gives me strength.
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  Speaker 2: I just want to very quickly lay foundation with Second Peter,
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  Speaker 2: Second Peter chapter one. If you, if you have your
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  Speaker 2: Bible here, please turn Second Peter Chapter one, particularly verse ten.
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  Speaker 3: Apostle Peter was giving an instruction that I believe is
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  Speaker 3: very instructive as we.
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  Speaker 2: Explore the principles that make for efficiency even in ministry.
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  Speaker 2: Second Peter Chapter one. And for the sake of time,
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  Speaker 2: I would just read one verse, verse ten, but you
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  Speaker 2: may read from verse two to ten.
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  Speaker 3: But I read verse ten. It says, wherefore, the rather.
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  Speaker 2: Brethren, give diligence to make your calling and your election show.
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  Speaker 3: For if ye do these things, he says, ye shall
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  Speaker 3: never fall.
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  Speaker 2: Give diligence to make your calling and your election show.
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  Speaker 2: The Bible here leaves the believer with irresponsibility. The word
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  Speaker 2: diligence means to pay attention, to invest time, to invest energy.
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  Speaker 2: The Bible lets us know that it is our responsibility
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  Speaker 2: to make proof of our ministry inasmuch as God has
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  Speaker 2: called every one of us at various levels for different
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  Speaker 2: kinds of ministries. The Bible says speaking through Apostle Peter,
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  Speaker 2: that it is my responsibility and your responsibility.
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  Speaker 3: To make full proof.
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  Speaker 2: That means that you should coordinate together all of the
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  Speaker 2: forces that will stop men from disbelieving that you were true.
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  Speaker 2: Called it is your responsibility to put together the factors.
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  Speaker 3: Under God that will make ministry work for you.
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  Speaker 2: This call and this assignment that the Lord has given
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  Speaker 2: us is not one that can be done in the
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  Speaker 2: strength of the flesh. All through scripture, the Bible is
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  Speaker 2: vocal about the inability of man, by himself and in
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  Speaker 2: his strength, to accomplish God's divine task. We have from Matthew,
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  Speaker 2: chapter nineteen and twenty six. You may write it down
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  Speaker 2: Matthew nineteen and verse twenty six. Jesus was speaking, and
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  Speaker 2: he said with men, this is impossible. That means there
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  Speaker 2: are some things that are not They are not available
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  Speaker 2: and possible within the realm of men. It is not
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  Speaker 2: within the power of a man to change another man
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  Speaker 2: in his strength. It is not within the power of
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  Speaker 2: a man to bend through the situations and circumstances the
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  Speaker 2: vicissitudes of life, and to thrive and excel and do
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  Speaker 2: something that brings glory to the name of the Lord
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  Speaker 2: in the strength of the flesh. So very clearly, the
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  Speaker 2: Bible lets us know that there are some things that
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  Speaker 2: are not possible for men. That means if you see
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  Speaker 2: a man producing that level of result, he was assisted
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  Speaker 2: by the realm of the spirit. It is not within
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  Speaker 2: the power of men to do some things. I think
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  Speaker 2: it's very instructive if we understand early, because most times,
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  Speaker 2: as well meaning as we are, we attempt to do
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  Speaker 2: supernatural things in the strength of the flesh, and then
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  Speaker 2: we find out the futility of the flesh.
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  Speaker 3: Again and again and again.
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  Speaker 2: It brings us back to a place of nothingness. The
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  Speaker 2: Bible says, with men, this is impossible Matthew nineteen twenty six.
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  Speaker 3: It says, but with God all things.
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  Speaker 2: Someone, please prophesy to yourself say all things are possible.
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  Speaker 3: Allelujah. So this is very important.
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  Speaker 2: I land this early in life that there are some
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  Speaker 2: things that are not within the power of men to do.
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  Speaker 2: A man does not have the ability to lift another
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  Speaker 2: man by himself. A man does not have the ability
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  Speaker 2: to change and influence.
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  Speaker 3: Another person by himself.
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  Speaker 2: God stated through scripture the limitations of men. This is
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  Speaker 2: why he made all of the spiritual provisions that empower
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  Speaker 2: men who, though ordinary, now begin to work in realms
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  Speaker 2: and dimensions that don't found principalities and powers are we together,
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  Speaker 2: So inasmuch as we are men, there is a provision
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  Speaker 2: in the dealing of God where men are upgraded to
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  Speaker 2: realms where we.
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  Speaker 3: Function as gods.
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  Speaker 2: This is true that although we are ordinary and fraid
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  Speaker 2: in ourselves, there is still a provision in the dealing
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  Speaker 2: of God where we can receive strength. We can receive wisdom, empowerment,
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  Speaker 2: and all of the spiritual provisions that live us to
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  Speaker 2: the realm that is above the realm of mere men.
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  Speaker 3: Psalm eighty two.
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  Speaker 2: When you read from verse five, the Bible says, they
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  Speaker 2: know not, neither will they understand. They walk on in darkness,
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  Speaker 2: and all the foundations of the earth are out of course.
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  Speaker 2: Verse six says I have said, ye are gods, and
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  Speaker 2: all of you are children of the most High. The
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  Speaker 2: tragedies in the next verse seven says, but you shall
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  Speaker 2: die like meyor men, and fall like.
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  Speaker 3: One of these princes.
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  Speaker 2: So I just want to share this morning very briefly,
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  Speaker 2: for the time allotted me on just one spiritual key
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  Speaker 2: that can help ordinary men to rise to supernatural dimensions and.
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  Speaker 3: To make full proof of ministry.
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  Speaker 2: And this one key is the mystery of spiritual empowerment.
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  Speaker 2: I like to plead respectfully that we lend our attention
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  Speaker 2: to understand this also passing truth that if you ever
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  Speaker 2: find a man, a people a ministry excel beyond a
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  Speaker 2: threshold level, they.
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  Speaker 3: Were assisted from the realm of the spirit. This is
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  Speaker 3: true in the secular, this is true with non Christians.
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  Speaker 2: There is a level of results ordinary men cannot produce.
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  Speaker 3: There is a limit.
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  Speaker 2: So when you find out that men excel beyond a level,
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  Speaker 2: immediately that tells you they have outsourced a system of assistance,
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  Speaker 2: whether diabolic or of God. But man on himself on
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  Speaker 2: assistance cannot go beyond certain levels. Allelujah spiritual empowerment. It
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  Speaker 2: is consistent with the character of God as revealed through Scripture,
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  Speaker 2: that he never calls a man and a people and
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  Speaker 2: sends them to represent him on assisted. Every time from Scripture,
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  Speaker 2: when you read, whether it is Abraham, Moses, Esther, or
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  Speaker 2: whoever at all, when God calls people, he makes.
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  Speaker 3: Them and then he sends them.
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  Speaker 2: By the way, let me steal out five minutes just
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  Speaker 2: to say something that I think has been a burden
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  Speaker 2: in my heart for a very very long time. Our
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  Speaker 2: call is not onto ministry. Our call is onto Jesus.
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  Speaker 2: This is very important.
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  Speaker 3: Every time you.
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  Speaker 2: Find Jesus calling people in scripture, he was not calling
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  Speaker 2: them to an assignment.
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  Speaker 3: He was calling them to himself.
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  Speaker 2: Matthew chapter four, for instance, and verse nineteen backond on
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  Speaker 2: these disciples, he said.
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  Speaker 3: Come follow me, Come follow me. Most times, I think
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  Speaker 3: the confusion is that.
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  Speaker 2: We think that the call is a call to ministry,
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  Speaker 2: to a church, to a group, and so we focus
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  Speaker 2: on the platform and the ministry without knowing the true
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  Speaker 2: essence of the call. The believer's call is onto Jesus.
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  Speaker 2: There are several things that happens when you meet Jesus.
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  Speaker 2: One of it is that he makes you come. He says,
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  Speaker 2: follow me, and I will make you. It is when
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  Speaker 2: we are made as a result of that call, then
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  Speaker 2: we are sent. Our assignment starts at the instance of
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  Speaker 2: our being sent, not being called. Just because a man
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  Speaker 2: is called does not mean he has been sent. It's
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  Speaker 2: a mistake that very many well meaning people have made
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  Speaker 2: to their detriment. When he calls you, he calls you
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  Speaker 2: to himself. Then through that fellowship and intimacy. He makes you,
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  Speaker 2: reveals the blueprint of the assignment, then sends you. It
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  Speaker 2: is as the instance of sending you he now empowers you.
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  Speaker 2: But just because you are called, you can now send yourself.
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  Speaker 2: Your call is genuine what you were not sent, and
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  Speaker 2: there are implications to not be.
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  Speaker 3: Sent by God. It is God helping us.
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  Speaker 2: Our calling is onto Jesus, not ministry. I know that
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  Speaker 2: sometimes generically speaking we say we are called. But now,
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  Speaker 2: because we are discussing something that especially is among ministers
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  Speaker 2: of the gospel, our call is onto Jesus. It is
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  Speaker 2: when we fulfill our calling effectively, then we can do
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  Speaker 2: ministry effectively. Empowerment, therefore, happens when we are sent, not
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  Speaker 2: when we are called.
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  Speaker 3: The empowerment for ministry happens when you are sent, not
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  Speaker 3: when you are called.
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  Speaker 2: It is possible to be genuinely called, but because you
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  Speaker 2: have not stayed to be made, you can leave without
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  Speaker 2: the requisite level of empowerment that it takes to excel
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  Speaker 2: in ministry. And there is a plethora of casualties that
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  Speaker 2: can happen to an individual that, even though genuinely called,
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  Speaker 2: was not sent.
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  Speaker 3: Are we together?
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  Speaker 4: Yes?
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  Speaker 2: Look Chapter ten and verse one. Please write it down
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  Speaker 2: for reference sake. Look chapter ten and verse one. Looked
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  Speaker 2: chapter ten and verse one. The Bible says, after these things,
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  Speaker 2: the Lord appointed other seventy.
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  Speaker 3: Also and sends them. Sends them.
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  Speaker 2: Remember once upon a time he called them. When he
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  Speaker 2: called them, it was onto himself. It was a time
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  Speaker 2: of mentorship. It was a time of training. From the
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  Speaker 2: beatitudes to other events. They witnessed him, they saw him board.
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  Speaker 2: He never allowed them to participate in any active They
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  Speaker 2: were students, they were learning. Now, when we get to
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  Speaker 2: look chapter ten, from verse one, the Bible says, he
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  Speaker 2: sent them two by two into every city, with that
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  Speaker 2: himself would come.
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  Speaker 3: He sends them Matthew chapter ten. Matthew chapter ten.
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  Speaker 2: Who read from verse one, who read from verse five,
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  Speaker 2: and then to eight, Matthew chapter ten.
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  Speaker 3: Please Matthew chapter ten. I'll read from verse one.
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  Speaker 2: And when he had called on to him the twelve disciples,
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  Speaker 2: the Bible says, he gave them power against on clean spirits,
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  Speaker 2: to cast them out and to heal all manner of
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  Speaker 2: sickness and all manner of disease. We go to verse five,
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  Speaker 2: and it reads the twelfth Jesus sent fourth the twelfth
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  Speaker 2: Jesus sent.
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  Speaker 3: Fourth.
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  Speaker 2: He sent and commanded them, saying, go not into the
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  Speaker 2: way of the Gentiles, nor into any city of the
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  Speaker 2: Samaritans entire year.
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  Speaker 3: Not, but go rather to the lordship of the House
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  Speaker 3: of Israel.
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  Speaker 2: And as ye go, now that I've sent you, as
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  Speaker 2: ye go, preach, saying, the Kingdom of Heaven is at hand.
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  Speaker 2: And whilst doing that, you are empowered to heal the sick.
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  Speaker 2: You are empowered to cleanse the lepers. You are empowered
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  Speaker 2: to raise the dead, to cast out devils. Freely ye
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  Speaker 2: have received, freely give The empowerment is as the instant
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  Speaker 2: of being sent.
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  Speaker 3: Are we blessed this morning? Prays the name of the Lord.
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  Speaker 2: So I presume, by the grace of God, that many
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  Speaker 2: of us have spend time staying with our call, which
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  Speaker 2: is Jesus. That relationship that builds intimacy, that relationship that
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  Speaker 2: builds knowledge. When he called Moses, remember Moses was tending
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  Speaker 2: his father in lostship at the backside of the mountain.
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  Speaker 2: Then the Bible says that Moses saw a bush that
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  Speaker 2: was burning and yet would not be consumed. He said,
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  Speaker 2: I will turn aside and see this great sight. And
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  Speaker 2: when God saw that, he turned aside. He said, Moses,
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  Speaker 2: take off your shoes, for where thou standards is holy ground.
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  Speaker 3: And then he began to reveal himself to Moses.
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  Speaker 2: I am that I am, He said, Now on the
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  Speaker 2: strength of this revelation, I am sending you go to Pharaoh.
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  Speaker 2: This ordinary road, it will now become my road. Because
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  Speaker 2: you've had an encounter with me. Go back to Pharaoh.
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  Speaker 2: If Moses left that encounter without that instruction, he would
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  Speaker 2: have been surprised what would happen in Egypt.
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  Speaker 3: It is risky to send yourself. The mystery is this.
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  Speaker 2: Fulfilling our calling takes a long time, and sometimes it's
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  Speaker 2: embarrassingly hard. God can keep you in one place, and
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  Speaker 2: those who started with you can go far ahead of you,
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  Speaker 2: and God's says remain there.
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  Speaker 3: And sometimes the embarrassment of feeling.
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  Speaker 2: Like your life is not making progress can push us
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  Speaker 2: to graduate ourselves from the school of the spirit into
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  Speaker 2: a realm where we have not been empowered to function.
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  Speaker 2: Staying with God is really the proof of a believer's maturity.
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  Speaker 2: Let's talk a bit on spiritual empowerment Isaiah chapter sixty one.
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  Speaker 2: Theologically speaking, this is known as the Messianic prophecy. It
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  Speaker 2: was directed to Jesus and then by extension, his church,
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  Speaker 2: because the Bible says, we've been grafted into Christ.
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  Speaker 3: Now, so let's look at it very briefly.
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  Speaker 2: Isaiah sixty one. The spirit of the Lord God is
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  Speaker 2: upon me, he said, because the Lord hath anointed me.
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  Speaker 2: Please mark that word anointed. To be anointed means to
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  Speaker 2: be ordained. To be anointed means to legitimize your operations.
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  Speaker 2: That means you are no longer functioning in that capacity illegally,
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  Speaker 2: to legitimize your operation. The spirit of the Lord God
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  Speaker 2: is upon me because he hath anointed, ordained commission, legitimized
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  Speaker 2: me to preach.
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  Speaker 3: Good tithings to the meck.
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  Speaker 2: Now, please just walk with me briefly as we see
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  Speaker 2: the things that the anointing does. It takes the anointing,
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  Speaker 2: not just a good salmon, to preach good tithings to
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  Speaker 2: the meek.
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  Speaker 3: He had sent me. There, you see the word again.
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  Speaker 3: He had sent me to bind up the broken hearted.
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  Speaker 2: It says, to proclaim liberty to the captives, the opening
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  Speaker 2: of prison to them.
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  Speaker 3: That are bound. He had sent me still with his anointing.
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  Speaker 2: To proclaim the acceptable year of the Lord, and the
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  Speaker 2: day of vengeance of our God, still with the anointing
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  Speaker 2: and still being sent to comfort all that mon to
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  Speaker 2: appoint onto them that morning Zion, it says, to give
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  Speaker 2: them beauty for ashes, the oil of joy for mourning,
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  Speaker 2: the garment of praise for the spirit of heaveness that
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  Speaker 2: they might be called the trees or oaks of righteousness,
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  Speaker 2: the planting of the Lord that he might be glorified,
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  Speaker 2: all because of the anointing. There is no believer who
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  Speaker 2: can thrive in ministry without spiritual empowerment. As great as
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  Speaker 2: Jesus was at ease when he came as the carpenter's son,
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  Speaker 2: he looked helpless for thirty years until he was empowered.
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  Speaker 2: In fact, it will interest you to know that he
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  Speaker 2: worked under a close heaven until his heaven opened. Jesus
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  Speaker 2: needed his heaven to be opened, the Bible says, and
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  Speaker 2: the heaven was opened over him, and the spirit of
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  Speaker 2: the Lord descended upon him as a dove resting upon him.
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  Speaker 2: And then there was a voice that spoke. He said,
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  Speaker 2: this is my beloved son, in whom I am well pleased.
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  Speaker 2: And Creation was giving an instruction here ye him. Every
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  Speaker 2: where Jesus went they had to listen because there was a.
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  Speaker 3: Word upon him. Here ye him.
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  Speaker 2: When that word comes upon your ministry, does not matter
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  Speaker 2: the location. When that word comes upon your ministry, it
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  Speaker 2: does not even matter the kind and the level. Here
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  Speaker 2: ye him is an instruction to creation that means never
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  Speaker 2: ig not dis anointing. May that be a prophetic word
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  Speaker 2: for someone in the name of Jesus, the Son of
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  Speaker 2: the Living God. Zacharia, chapter four and verse six. It says,
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  Speaker 2: not by might nor by power, but it is by
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  Speaker 2: my spirit saith the Lord. I arrived here very late yesterday,
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  Speaker 2: and while I was being led to a place where
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  Speaker 2: I passed the night, I just kept nodding my head,
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  Speaker 2: and once again I was reminded that.
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  Speaker 3: So things are not possible with men.
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  Speaker 2: I could see the excellency of the spiritual empowerment upon
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  Speaker 2: this commission upon our father, upon our mother. And while
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  Speaker 2: I went there, I was not just preparing someone. I
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  Speaker 2: was praying and saying, Lord, may something come upon my
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  Speaker 2: own life now that I'm here. Let me know waste
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  Speaker 2: this time doing, preacher, whatever grace that produce this kind
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  Speaker 2: of result that the whole world cannot deny, regardless of tribe,
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  Speaker 2: regardless of whatever it may come upon my own life. Listen,
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  Speaker 2: please it down. There is more to men than all
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  Speaker 2: you see. There is a grace from heaven. Empowerment is real,
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  Speaker 2: the annoying of the Holy Spirit is real. This side
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  Speaker 2: of this country is full of a heritage of the
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  Speaker 2: spiritual history of men and women who, although ordinary and
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  Speaker 2: counter empowerment by spirit of God. And what wonder, some
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  Speaker 2: of them were not educated inasmuch as we know education
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  Speaker 2: to be.
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  Speaker 3: And yet they encounter this.
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  Speaker 2: They encountered this mysterious anointing, and it changed their lives.
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  Speaker 2: Isaiah forty eight and verse sixteen. The Bible says, and
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  Speaker 2: now the Lord and his Spirit had sent me. God
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  Speaker 2: never sends people alone. The Lord Isaiah forty eight and
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  Speaker 2: verse sixteen. The Lord and his Spirit had sent me
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  Speaker 2: to the music ministry, the Lord and his Spirit to
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  Speaker 2: women's ministry, the Lord and his Spirit to a prophetic ministry.
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  Speaker 2: The Lord and his Spirit. We never go alone. It
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  Speaker 2: is always the Lord and his Spirit. In John chapter
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  Speaker 2: twenty and verse twenty one. John chapter twenty and verse
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  Speaker 2: twenty one, Jesus himself was speaking, and he said, as
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  Speaker 2: my father had sent me. So Jesus himself was sent.
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  Speaker 2: He did not just come, he was sent. He said,
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  Speaker 2: as my Father had sent me, so.
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  Speaker 3: Send I you.
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  Speaker 2: That means we have to examine how the Father sent him.
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  Speaker 2: The Father did not send Jesus empty.
• 23:26
  Speaker 3: He sent him with the spirit.
• 23:28
  Speaker 2: As Chapter ten and verse thirty eight says, how God
• 23:31
  Speaker 2: anointed Jesus of Nazareth, It says.
• 23:34
  Speaker 3: With the holy ghost and with power. The Bible says,
• 23:38
  Speaker 3: he went about doing good, healing all day.
• 23:41
  Speaker 2: That were oppressed of the devil, for God was with him,
• 23:50
  Speaker 2: as my Father has sent me, So send are you.
• 23:54
  Speaker 2: You may look ordinary, but there is the backing of heaven.
• 23:58
  Speaker 2: The jealousy of God is invested upon your life. And
• 24:01
  Speaker 2: and the Bible says, jealousy is the rage of a man.
• 24:04
  Speaker 2: That means you want to make a man angry touch
• 24:07
  Speaker 2: his bride. And if it is true that we are
• 24:09
  Speaker 2: the bride of Christ, the Bible says, regardless gender, this
• 24:12
  Speaker 2: is a spiritual reality. That means I am sure that
• 24:15
  Speaker 2: the jealousy of the one who sent me is behind everything.
• 24:19
  Speaker 3: That I do. Spiritual empowerment.
• 24:29
  Speaker 2: It's very, very powerful, especially because of the reality of
• 24:33
  Speaker 2: the times that we live in.
• 24:35
  Speaker 3: If we most excel in.
• 24:37
  Speaker 2: Ministry, we most contend for superior dimensions of spiritual empowerment.
• 24:46
  Speaker 2: Let me use the time I have left to share
• 24:49
  Speaker 2: just four keys. These are keys that I have seen
• 24:54
  Speaker 2: from scripture. These are keys that I have gleaned from
• 24:58
  Speaker 2: our fathers of faith, principles that they have walked in
• 25:04
  Speaker 2: and has brought them, like ushers into tremendous dimensions of
• 25:09
  Speaker 2: spiritual empowerment. Number one, the first key that controls spiritual
• 25:15
  Speaker 2: empowerment helping us to make full proof of ministry is
• 25:22
  Speaker 2: consecration and intimacy with God. Please write it down. The
• 25:26
  Speaker 2: first key that is responsible for such a lavish investment
• 25:32
  Speaker 2: of God's grace and God's anointing when you find a
• 25:36
  Speaker 2: man that is so lavishly anointed, when you find a
• 25:39
  Speaker 2: woman that is so lavishly empowered by the spirit behind
• 25:43
  Speaker 2: that empowerment, is consecration and intimacy with God.
• 25:50
  Speaker 3: First John, Chapter two, Please from verse fifteen.
• 25:53
  Speaker 2: For the sake of time again, I'll just quote it
• 25:55
  Speaker 2: very quickly, but right from fifteen to seventeen First John
• 26:00
  Speaker 2: up to two.
• 26:00
  Speaker 3: From verse fifteen to.
• 26:02
  Speaker 2: Seventeen, Apostle Paul Apostle John now was teaching us, and
• 26:08
  Speaker 2: he made a very instructive statement yes, what he said.
• 26:11
  Speaker 3: He said, love not the world. Love not the world,
• 26:16
  Speaker 3: neither the things that are in the world.
• 26:20
  Speaker 2: He says, if any man, regardless loves the world, it
• 26:24
  Speaker 2: is proof that the love of the Father is not
• 26:27
  Speaker 2: in him. The word love not the world here does
• 26:30
  Speaker 2: not mean to not be blessed. It doesn't mean to
• 26:32
  Speaker 2: sincerely desire good things. Is from the word errors and
• 26:36
  Speaker 2: on godly affinity, an affinity and attachment that can can
• 26:41
  Speaker 2: kill your relationship with God. Love not the world, he says,
• 26:47
  Speaker 2: do not develop and on Godly affinity for the world
• 26:52
  Speaker 2: the system, neither the things that are in the world.
• 26:55
  Speaker 2: That if at any point you find out that your
• 26:58
  Speaker 2: heart is falling way for the things of this life,
• 27:02
  Speaker 2: it is proved that the love of the Father you
• 27:05
  Speaker 2: is being threatened. And he categorizes this level of lost
• 27:08
  Speaker 2: into three number one. He calls it the lost of
• 27:11
  Speaker 2: the eyes on godly affinity that comes to your life
• 27:17
  Speaker 2: by reason of the things you see. These eyes that
• 27:25
  Speaker 2: God gave us has an implication because there are things
• 27:29
  Speaker 2: when you see. There are many temptations and many troubles
• 27:33
  Speaker 2: in our lives that came on account of having eyes
• 27:35
  Speaker 2: that see.
• 27:37
  Speaker 3: Is that true? The lost of the eyes.
• 27:41
  Speaker 2: Number two, the lost of the flesh, that this flesh
• 27:47
  Speaker 2: and this body we wear must constantly be kept on
• 27:51
  Speaker 2: that check.
• 27:52
  Speaker 3: Because there are appetites.
• 27:56
  Speaker 2: And I'm not just talking of things like fornication and
• 27:58
  Speaker 2: adultery alone, talking of others like gluttony and slumber, sleep.
• 28:04
  Speaker 2: These are things that can erode the power and the
• 28:07
  Speaker 2: grace of God upon them. Life of a minister. Bible says,
• 28:13
  Speaker 2: a little sleep and a little slumber, a little folding
• 28:15
  Speaker 2: off the eyes, and poverty will come upon you like
• 28:18
  Speaker 2: an unbandit.
• 28:20
  Speaker 3: It takes tamina.
• 28:22
  Speaker 2: And it says, whild shepherd watch their flocks by night.
• 28:26
  Speaker 2: They should be sleeping in the night, but a good
• 28:29
  Speaker 2: shepherd lays down his life even by night they were
• 28:31
  Speaker 2: still watching their flocks. Is God speaking to us consecration
• 28:39
  Speaker 2: and intimacy. We must continually pray that God will grant
• 28:44
  Speaker 2: us grace. That the higher we rise in ministry, the
• 28:48
  Speaker 2: purer our hearts towards Him, and the more detached we
• 28:51
  Speaker 2: are from the blessings that come to us. The temptation
• 28:55
  Speaker 2: is that as God continues to lift us and prosper
• 28:58
  Speaker 2: his work in our life, chances a that we can
• 29:02
  Speaker 2: become complacant and focus on these things and not here.
• 29:09
  Speaker 2: I prayed many times and cry to God that if
• 29:12
  Speaker 2: you will ever give me anything that sustains the ability
• 29:15
  Speaker 2: of taking my focus away from you, and I'm praying
• 29:19
  Speaker 2: it even I'm on us and on the stage, and
• 29:20
  Speaker 2: may it never come to me.
• 29:23
  Speaker 3: It's true, money, fame, these things are wonderful, but they
• 29:31
  Speaker 3: have a subtle way of distracting your focus.
• 29:36
  Speaker 2: You must That's why programs like this and conferences like
• 29:39
  Speaker 2: this are truly powerful, because they help us to bring
• 29:43
  Speaker 2: us back to alignment all of the distractions that have
• 29:46
  Speaker 2: eaten up our focus.
• 29:48
  Speaker 3: When with Tabernacle for this like this, then it refires our.
• 29:51
  Speaker 2: Focus once again. Proverbs after twenty three and verse twenty six.
• 29:59
  Speaker 2: Very powerful, it says, my son, even though you are
• 30:03
  Speaker 2: my son, give me thy heart, not your money, not
• 30:08
  Speaker 2: your offering, not your ministry, not your singing, not your preaching.
• 30:13
  Speaker 3: What I want is your heart. No matter what else
• 30:18
  Speaker 3: you give me. If your heart is far away from me,
• 30:20
  Speaker 3: I'm still searching for something, my son.
• 30:23
  Speaker 2: These are the secrets to the anointing, authentic, genuine annointing.
• 30:30
  Speaker 4: My son.
• 30:32
  Speaker 2: Thank you for your good preaching, Thank you for your
• 30:36
  Speaker 2: your excellent administration. Thank you for your intellectual progress. But
• 30:41
  Speaker 2: what I require, if it is my anointing, you want,
• 30:45
  Speaker 2: is your heart. I've said it that the price for
• 30:48
  Speaker 2: all of God is all of you. All of you
• 30:52
  Speaker 2: is the price. The price for life is death. My son,
• 30:59
  Speaker 2: give me thine heart, Give me your heart. Can we
• 31:06
  Speaker 2: turn this into a prayer? One minute? Lord, I surrender
• 31:10
  Speaker 2: my entire heart and my life, not just my parish,
• 31:15
  Speaker 2: not just my church, not just my bank account, my heart.
• 31:19
  Speaker 3: Whatever I sin in your heart is your God. I
• 31:21
  Speaker 3: hand it over.
• 31:23
  Speaker 2: Please, let's take a minute and do a handover service,
• 31:27
  Speaker 2: a handover ceremony. I am tired of owning my own
• 31:31
  Speaker 2: life and my own heart. It's brought me a lot
• 31:34
  Speaker 2: of troubles. I hand over my heart to you.
• 31:40
  Speaker 3: When I got born again, I received your life.
• 31:42
  Speaker 2: But now for the sake of the service of the kingdom,
• 31:46
  Speaker 2: receive my heart, my son, Give me your heart. If
• 31:51
  Speaker 2: someone praying, take my heart. I gave you my church, boss,
• 32:00
  Speaker 2: I gave you my church account, wonderful. I gave you
• 32:04
  Speaker 2: my talent, wonderful. I gave you part of my fame.
• 32:11
  Speaker 2: But God is saying more than that, I need your heart.
• 32:15
  Speaker 2: I do not trust you until you can trust me
• 32:18
  Speaker 2: with your heart. Allelujah. Consecration, consecration and intimacy with God.
• 32:35
  Speaker 2: Let me challenge us respectfully this morning that as a
• 32:39
  Speaker 2: minister of the gospel, if a major part of your
• 32:42
  Speaker 2: life is on stage, you are not doing effective ministry.
• 32:47
  Speaker 2: A major part of your life should be behind the veil.
• 32:51
  Speaker 2: That is really where the fellowship is. And sometimes I
• 32:55
  Speaker 2: know that we live very busy schedules. It's possible to
• 32:59
  Speaker 2: keep doing ministry and keep preaching where us the wine
• 33:03
  Speaker 2: has finished. In the wedding in Kena of Galilee, the
• 33:06
  Speaker 2: feast was still on, and the Bible says, and the
• 33:09
  Speaker 2: wine finished. We must trust God to find the flames
• 33:18
  Speaker 2: of the secret place again. We must trust God for
• 33:22
  Speaker 2: grace to periodically shot down from activities, no matter how great,
• 33:29
  Speaker 2: because that's where He found us, and that's where those who.
• 33:33
  Speaker 3: Celebrate us they met us.
• 33:34
  Speaker 4: There.
• 33:34
  Speaker 3: We must remain.
• 33:35
  Speaker 4: There.
• 33:40
  Speaker 3: Is God speaking to us this morning.
• 33:47
  Speaker 2: We're fame found you, We're lifting found you, We're open
• 33:52
  Speaker 2: doors found you.
• 33:54
  Speaker 3: I pray that you will remain there.
• 33:57
  Speaker 4: Yes, sir, take the stage.
• 34:09
  Speaker 3: Lord, that's what nothing else busses sound for us.
• 34:13
  Speaker 4: Have your way. I'm just a verse.
• 34:20
  Speaker 3: Nothing more. When you're done, please take the glove.
• 34:32
  Speaker 2: I'm satisfied just to see you glorify. You need to
• 34:40
  Speaker 2: strengthen your intimacy with God. Men can clap you to
• 34:44
  Speaker 2: your destruction. Five minutes to your fault, they will still
• 34:48
  Speaker 2: be clappy, and when your fall they would trample upon you.
• 34:52
  Speaker 2: God is speaking to someone this morning. Return to the
• 34:55
  Speaker 2: secret place you have held the micy enough, drop it
• 34:59
  Speaker 2: and leave them there. If they say where are you going,
• 35:02
  Speaker 2: tell them I'm going to wear I was before this
• 35:05
  Speaker 2: mic found me. I'm going to wear I was before
• 35:08
  Speaker 2: fame found me where I was before lifting found me.
• 35:15
  Speaker 2: When you're done, please take the glove. I'm sadisfine just
• 35:26
  Speaker 2: to see you glorified.
• 35:30
  Speaker 5: Your all lie one, not ministry, Your all liveveny, your
• 35:45
  Speaker 5: a lie one.
• 35:49
  Speaker 3: Hellas Sabajasha Kata.
• 35:51
  Speaker 4: Help me know.
• 35:56
  Speaker 3: More than the accolades of men.
• 36:07
  Speaker 4: You love.
• 36:27
  Speaker 3: The patriarchs of faith. Study the history of the church
• 36:31
  Speaker 3: in Nigeria.
• 36:32
  Speaker 2: Most of the mighty people who were used did not
• 36:35
  Speaker 2: plan to be ministry. They wanted God so passionately. They
• 36:39
  Speaker 2: were not looking for mikes and names and faith. They
• 36:42
  Speaker 2: wanted Him and the power of God. Met them at
• 36:46
  Speaker 2: the place.
• 36:46
  Speaker 3: Of your hunger intimacy with God. Let's hurry up. What
• 36:53
  Speaker 3: time is almost over for someone.
• 36:58
  Speaker 2: Let me encourage that every space time or break we have,
• 37:01
  Speaker 2: let it be spent alone with God.
• 37:05
  Speaker 3: Two hours to rest, three hours to rest.
• 37:07
  Speaker 2: Just lock yourself and say, Lord, I'm still here again.
• 37:11
  Speaker 2: Let my voice not be strange to the realm of
• 37:13
  Speaker 2: the spirit. Let demons witness me worshiping my King. Let
• 37:17
  Speaker 2: them let them be part of the testifiers that my
• 37:22
  Speaker 2: secret place has not been left able. Number two, what
• 37:31
  Speaker 2: is the second key that controls on usual dimensions of
• 37:35
  Speaker 2: the anointing.
• 37:39
  Speaker 3: The power of the world of God. Genuine anointing cannot
• 37:49
  Speaker 3: be separated from the world of God.
• 37:56
  Speaker 2: Now I know that there are all kinds of propositions
• 37:58
  Speaker 2: today that attempt to downplace Word of God.
• 38:05
  Speaker 3: But the Bible says John one, verse three, and without
• 38:09
  Speaker 3: him was not anything made that was made. The Word
• 38:16
  Speaker 3: of God makes it creates.
• 38:22
  Speaker 2: Probabs Chapter twenty three and verse twenty six, where we
• 38:25
  Speaker 2: read earlier on he said, my son.
• 38:27
  Speaker 3: Give me your heart. First instruction. The second instruction is
• 38:31
  Speaker 3: let your it says, and observe my ways. Observe my ways.
• 38:41
  Speaker 2: A very interesting scripture that has blessed me. Harber Cook,
• 38:45
  Speaker 2: Chapter three, from verse three to four. If you read
• 38:48
  Speaker 2: this and amplified it will bless you. Harba Cook, Chapter three,
• 38:52
  Speaker 2: verse three to four. The verse of emphasis. Verse four.
• 38:55
  Speaker 3: The Bible says, in.
• 38:56
  Speaker 2: That light, the ray that comes from his hand, and
• 39:00
  Speaker 2: that light is the hiding place of his power.
• 39:05
  Speaker 3: The power of God is hidden in his light. That
• 39:08
  Speaker 3: means when the light of God comes, his power is
• 39:11
  Speaker 3: also available there.
• 39:13
  Speaker 2: Genuine annointing is a product of encounter with the word
• 39:17
  Speaker 2: of God.
• 39:20
  Speaker 3: There is the hiding place you're looking for. The power
• 39:25
  Speaker 3: of God is hidden in his world.
• 39:31
  Speaker 2: When you feast with the word of God, when you
• 39:34
  Speaker 2: study the word of God, not just to get his salmon.
• 39:39
  Speaker 3: This is my daily bread, your very word spoken to me.
• 39:55
  Speaker 3: Then I'm preforming.
• 40:05
  Speaker 4: Thank you.
• 40:07
  Speaker 2: The word of God. I found your world and I
• 40:10
  Speaker 2: did it. It was a joy and rejoicing to my soul.
• 40:17
  Speaker 3: Please, we must trust God for grace to invest in
• 40:20
  Speaker 3: the world.
• 40:21
  Speaker 2: Invest in the world. I don't know about you. I
• 40:24
  Speaker 2: thank God for the power of technology. But there is
• 40:26
  Speaker 2: something about holding your Bible and sitting down and looking
• 40:30
  Speaker 2: at it.
• 40:30
  Speaker 4: Now.
• 40:31
  Speaker 3: Please, I'm not don't feel insulted. I'm not against.
• 40:35
  Speaker 2: You know, electronic devices and all of that, but there
• 40:38
  Speaker 2: is something about making contact with the Word of God,
• 40:42
  Speaker 2: matching something, writing something to remind you. We must obtain
• 40:48
  Speaker 2: grace to invest in the world. Part of the requirements
• 40:52
  Speaker 2: of a man of God is that we study to
• 40:54
  Speaker 2: show ourselves approved. The Bible says, a workman that needs
• 40:58
  Speaker 2: not to be a shame. He says rightly dividing the world.
• 41:04
  Speaker 3: We must be sound in doctrine.
• 41:07
  Speaker 2: We must be able to communicate truth with power, balance, intelligence.
• 41:13
  Speaker 3: And grace.
• 41:16
  Speaker 2: The third key, very quickly, the third key to genuine
• 41:20
  Speaker 2: spiritual empowerment prayer with fasting, not just prayer and fasting,
• 41:27
  Speaker 2: Prayer with fasting.
• 41:31
  Speaker 3: When you read.
• 41:33
  Speaker 2: Matthew chapter four, from verse one and two, the Temptation
• 41:38
  Speaker 2: of Jesus, the Bible says, after the Holy Ghost came
• 41:41
  Speaker 2: upon him, the Holy Spirit drove him into the wilderness,
• 41:44
  Speaker 2: and for a period of forty days.
• 41:46
  Speaker 3: The Bible says that he fasted and he prayed.
• 41:50
  Speaker 2: Then, after being tempted of the devil, I think his
• 41:52
  Speaker 2: looks account, he said.
• 41:54
  Speaker 3: And he returned in the power of the spirit.
• 41:58
  Speaker 2: He returned in the power of the spirit, and his
• 42:01
  Speaker 2: fame went abroad, returned in the power.
• 42:05
  Speaker 3: Of the spirit. Prayer and fasting has.
• 42:09
  Speaker 2: Been the age long key to genuine empowerment and genuine revival.
• 42:13
  Speaker 2: Prayer with fasting prayer, with fasting prayer, with fasting heartfelt prayer.
• 42:21
  Speaker 3: James Chapter five.
• 42:23
  Speaker 2: When you read from verse thirteen to eighteen, thirteen to
• 42:26
  Speaker 2: eighteen is the context, but we'll just focus on sixteen
• 42:31
  Speaker 2: being to eighteen. Here's what it says. Verse thirteen. He says,
• 42:34
  Speaker 2: is any man afflicted, he says, let him pray. Then,
• 42:37
  Speaker 2: when we get to the be part of sixteen, he says,
• 42:40
  Speaker 2: the pavant and effectual prayer of the righteous are vailed much.
• 42:47
  Speaker 2: Then he uses a personality in scripture to show us
• 42:50
  Speaker 2: the excellency of prayer. He says, Elijah was a man
• 42:54
  Speaker 2: of like passion, meaning he was in every way human.
• 42:57
  Speaker 3: Yet he was able to pray.
• 43:00
  Speaker 2: That he prayed earnestly, that there had been no rain
• 43:03
  Speaker 2: for his space of three and a half years. A
• 43:06
  Speaker 2: man single handedly used prayer to shot the heavens over
• 43:10
  Speaker 2: a territory, and then when the time had elapsed, he
• 43:13
  Speaker 2: prayed again. That means what prayer did yesterday can still
• 43:17
  Speaker 2: do again. Looked Chapter eighteen and verse one. He spake
• 43:23
  Speaker 2: this parable to the end that men ought always to
• 43:27
  Speaker 2: pray and not to faith. Then it says there was
• 43:30
  Speaker 2: in a certain city a George that did not fear
• 43:35
  Speaker 2: God nor regard men. Then in that city there was
• 43:39
  Speaker 2: a widow, the Bible says, a woman who had lost
• 43:42
  Speaker 2: her system of defense. And she came to him barely
• 43:47
  Speaker 2: and said, avenge me my adversity. And for a long
• 43:51
  Speaker 2: time he would not pay attention to her, the Bible says,
• 43:54
  Speaker 2: but for her continualcoming, her importunity, he said, even though
• 43:58
  Speaker 2: I do not fear God and I do not regard men,
• 44:01
  Speaker 2: yet this woman who weary me. That means there is
• 44:04
  Speaker 2: something prayer does. There is something it does to the
• 44:07
  Speaker 2: power of darkness. You may be weak and defenseless, but
• 44:11
  Speaker 2: prayer can give you immunity.
• 44:13
  Speaker 3: It can supply strength. Asks chapter one from verse eight.
• 44:22
  Speaker 2: The preceding versus, Jesus was having his last session, final
• 44:26
  Speaker 2: session with the one twenty before he would ascend to heaven.
• 44:30
  Speaker 3: And they said, will you are this time restore the
• 44:32
  Speaker 3: nation of Israel?
• 44:33
  Speaker 2: He said, it is not for you to know the
• 44:35
  Speaker 2: times and the seasons that the Father has put within
• 44:38
  Speaker 2: his care.
• 44:38
  Speaker 3: Verse eight says, but ye shall receive power.
• 44:41
  Speaker 2: After that the Holy goost has come upon you, it says,
• 44:44
  Speaker 2: and you shall be witnesses onto me Jerusalem, Judea, Samaria,
• 44:50
  Speaker 2: to the aultmost part of the earth.
• 44:51
  Speaker 3: Then we go to Ansks chapter two and verse one.
• 44:54
  Speaker 2: It says, now when the day of Pentacles was fully come,
• 44:57
  Speaker 2: that they were gathered together.
• 44:58
  Speaker 3: In one accord.
• 45:00
  Speaker 2: Suddenly there was a sound like it was in Ezekiel
• 45:03
  Speaker 2: thirty seven. And then the Bible says that they saw
• 45:06
  Speaker 2: the Holy goos came and filled them, and they receive
• 45:09
  Speaker 2: clothing tongues. Now, in chapter one, verse eight, he never
• 45:13
  Speaker 2: said you will receive tongues. He said the name of
• 45:15
  Speaker 2: whatever comes from you is called power. But in adt
• 45:19
  Speaker 2: chapter two we do not see power, but we see tongues.
• 45:22
  Speaker 2: That means there is a relationship between the prayer language
• 45:25
  Speaker 2: of tongues and spiritual power.
• 45:27
  Speaker 3: He said you will receive power. But in that chapter
• 45:30
  Speaker 3: two we do not see any power there. But what
• 45:32
  Speaker 3: we see is a language that was given to men.
• 45:38
  Speaker 3: So when you.
• 45:38
  Speaker 2: Engage in prayer, truly you become powerful. Show me a
• 45:44
  Speaker 2: weak believer, very weak and timid believer. Show me a ministry.
• 45:49
  Speaker 2: A minister without results, invest genuine quality time to pray,
• 45:55
  Speaker 2: prayer for edification, not just supplication. Edification that you generate
• 46:01
  Speaker 2: energy in the spirit. And I show you a believer
• 46:04
  Speaker 2: that we work in tremendous levels of power.
• 46:08
  Speaker 3: Number four. I plead that we pay attention to this
• 46:15
  Speaker 3: fourth key. I'm ramping up.
• 46:18
  Speaker 2: This is a very deep mystery, and I'm glad that
• 46:23
  Speaker 2: we're in such a prophetic platform. Is my prayer that
• 46:26
  Speaker 2: will maximize this fourth key. The fourth key that controls
• 46:30
  Speaker 2: spiritual empowerment is called impartation. Impartation is a very deep mystery.
• 46:42
  Speaker 2: Is the transference of spiritual possibilities? Is that Chapter nine
• 46:47
  Speaker 2: and verse eight, the Bible says the Lord sent a
• 46:51
  Speaker 2: word to Jacob, but it lighted upon Israel. That means
• 46:56
  Speaker 2: every time God wants to transfer a dimension of his
• 46:59
  Speaker 2: grace to it people, the way he does it is
• 47:01
  Speaker 2: to find an individual. Are we together now that everything
• 47:05
  Speaker 2: he does to an individual is for the sake of
• 47:08
  Speaker 2: a people. So when God empowered our father that is
• 47:15
  Speaker 2: Jew and our mother mommy Jew, he had us in
• 47:18
  Speaker 2: mind when that was happening. That when he sends a
• 47:21
  Speaker 2: word to Jacob, it is because he intends for the entire.
• 47:25
  Speaker 3: Israel to benefit from it.
• 47:29
  Speaker 2: Impartation is powerful. Philippine, Chapter one and verse seven. Ast
• 47:33
  Speaker 2: Paul was mentoring the Church and Philippi, and he said,
• 47:36
  Speaker 2: we are all.
• 47:37
  Speaker 3: Partakers of my grace.
• 47:40
  Speaker 2: That means men can become the partakers of an individual's grace.
• 47:45
  Speaker 2: The grace on a ministry can come on an individual.
• 47:48
  Speaker 2: The grace on a man and a woman of God
• 47:50
  Speaker 2: can come on an individual.
• 47:56
  Speaker 3: Allelujah.
• 47:59
  Speaker 2: There are many people doing great things for God around
• 48:02
  Speaker 2: the world, around this nation. And you say the thing
• 48:05
  Speaker 2: about the anointing, The anointing is like an address.
• 48:08
  Speaker 3: You can know where it came from. Impartitions are like addresses.
• 48:13
  Speaker 3: You can carry it.
• 48:15
  Speaker 2: Grace you did not come here with and return back
• 48:17
  Speaker 2: and your results will show immediately.
• 48:19
  Speaker 3: And you see.
• 48:20
  Speaker 2: The thing about importation is that what is on you
• 48:23
  Speaker 2: is what controls what is around you. I can't know
• 48:29
  Speaker 2: what is on you by looking at the results you
• 48:31
  Speaker 2: command around you. Thou anointest my head with oil, But
• 48:37
  Speaker 2: I see what is on my head by.
• 48:39
  Speaker 3: Looking at my cop. It is my cop.
• 48:41
  Speaker 2: It's not the cop that is anointed, it's my head
• 48:44
  Speaker 2: that is anointed. But I know the result on my
• 48:47
  Speaker 2: head by looking at what.
• 48:48
  Speaker 3: Happens to my cop.
• 48:50
  Speaker 2: Thou anointed my head with oil, my ministry runs over.
• 48:54
  Speaker 2: Thou anointed my head with oil, my business runs over.
• 48:57
  Speaker 2: So if my cop, my ministry, my business, whatever it is,
• 49:01
  Speaker 2: it's not running over. The problem is not the cop.
• 49:04
  Speaker 2: The problem is that there is insufficient oil on your head.
• 49:11
  Speaker 3: At any level.
• 49:13
  Speaker 2: In the spirit, there is still room for greater levels
• 49:16
  Speaker 2: of the annointeen numbers, Chapter twenty seven two scriptures will
• 49:21
  Speaker 2: be our last numbers twenty seven from verse eighteen to
• 49:26
  Speaker 2: twenty numbers twenty seven. From verse eighteen to twenty. Moses
• 49:34
  Speaker 2: was instructed to anoint Aaron. I wish it could be projected.
• 49:41
  Speaker 2: Let me rush there so that we just read numbers.
• 49:44
  Speaker 2: Chapter twenty seven right, verse eighteen. Here's what it says.
• 49:52
  Speaker 2: And the Lord said on to Moses, take the Joshua,
• 49:57
  Speaker 2: the son of None, a man in whom is the spirit.
• 50:02
  Speaker 2: Already he already had the spirit, he said, notwithstanding, lay
• 50:11
  Speaker 2: your hands upon him, and set him before in years,
• 50:15
  Speaker 2: at the priest and before the congregation, and.
• 50:18
  Speaker 3: Give him a charge in your sight.
• 50:21
  Speaker 2: May you never forget verse twenty. Look what is written
• 50:25
  Speaker 2: there verse twenty. He says, and thou shalt put some
• 50:29
  Speaker 2: of your honor on him. Oh NOI is transferrable honor,
• 50:34
  Speaker 2: say grace that can leave someone to someone. There is
• 50:39
  Speaker 2: a real grace called honor. No matter how valuable an
• 50:45
  Speaker 2: individual is, if you do not have that grace, you
• 50:48
  Speaker 2: will be despised. The Kingdom of God operates by anointings
• 50:57
  Speaker 2: and graces. That means, for every dimension of results in
• 51:02
  Speaker 2: the Kingdom, there is a grace allocated for it. If
• 51:05
  Speaker 2: it's prosperity, there is a grace allocated. If it's speed,
• 51:09
  Speaker 2: there is a grace. If it's influence and honor, there
• 51:12
  Speaker 2: is a grace allocated. Our assignment is through humility and
• 51:18
  Speaker 2: meekness and discernment to be able to outsource some of
• 51:22
  Speaker 2: these graces that are not in our lives and continue
• 51:25
  Speaker 2: to improve on our results. At every point in our lives,
• 51:29
  Speaker 2: we should be conscious of the graces that are deficient.
• 51:32
  Speaker 2: The Bible says and God is able to make all grace.
• 51:37
  Speaker 2: That means grace is not just generic all grace. I
• 51:40
  Speaker 2: can have the grace for wisdom and not have the
• 51:43
  Speaker 2: grace for favor. I can have the grace for wisdom
• 51:48
  Speaker 2: and not have speed.
• 51:49
  Speaker 3: In my life.
• 51:51
  Speaker 2: So my assignment is that in a conference like this,
• 51:54
  Speaker 2: I humble myself before God and start asking, Lord, you
• 51:57
  Speaker 2: have done well for me here in the area of prosperity.
• 52:00
  Speaker 3: You have settled me. But it looks like my life
• 52:02
  Speaker 3: is slow.
• 52:03
  Speaker 2: So you begin to discern that becomes your prayer request.
• 52:06
  Speaker 2: As words keep coming, you know what you are receiving,
• 52:09
  Speaker 2: the graceful speed, and when it comes, it shows immediately.
• 52:15
  Speaker 2: Elijah followed Elijah, and Elijah said, what are you looking for?
• 52:19
  Speaker 2: He says, a double portion. He said, you've asked a
• 52:21
  Speaker 2: hard thing. However, if you can, if you are that
• 52:24
  Speaker 2: focus to see me, to see me means if you
• 52:27
  Speaker 2: discern what I represent beyond my human body.
• 52:31
  Speaker 3: And he said, my father, my father, the chariots.
• 52:35
  Speaker 2: Of Israel and the horsemen thereof, And the Bible says
• 52:39
  Speaker 2: that the man to came on him when he went
• 52:41
  Speaker 2: to Jordan.
• 52:42
  Speaker 3: He said, where is the Lord, God of Elijah? Several
• 52:51
  Speaker 3: years ago?
• 52:51
  Speaker 2: I was in a rent hard bunker crusade, and I
• 52:54
  Speaker 2: made up my mind that there was a grace upon
• 52:56
  Speaker 2: that man that I desired in my life. There for
• 53:00
  Speaker 2: six hours the first day, very simple message, and I
• 53:05
  Speaker 2: saw mad velous things happen. By the second day, I said,
• 53:09
  Speaker 2: I have to serve this annointing. It's not the show
• 53:12
  Speaker 2: man of God now. And when I came, I was
• 53:15
  Speaker 2: I was serving doing They said no, no, no, you're
• 53:17
  Speaker 2: not in any committee. I said, committee or no committee.
• 53:20
  Speaker 2: I came here with hunger to receive. When you are
• 53:23
  Speaker 2: desperate to receive, you drop everything aside and pursue sincerely.
• 53:28
  Speaker 3: I stood there for six hours.
• 53:31
  Speaker 2: I humorously would say that there was a pregnant woman
• 53:34
  Speaker 2: close to me, and because of a pregnancy, I don't
• 53:36
  Speaker 2: know what brought her.
• 53:37
  Speaker 3: To that to save ground.
• 53:38
  Speaker 2: Occasionally she would lean on me. And at a point
• 53:40
  Speaker 2: I said, madam, we're all standing here too.
• 53:42
  Speaker 3: We're tired, you know. And then here's the encounter.
• 53:50
  Speaker 2: He preached a simple message that night, and he was
• 53:53
  Speaker 2: about to take a cup of water so that you
• 53:55
  Speaker 2: would minister the baptism. That was the first time my
• 53:58
  Speaker 2: eyes were opened to see the visible manifestation of the
• 54:04
  Speaker 2: Holy Spirit. I saw a big bird as big as
• 54:07
  Speaker 2: this auditorial hovering around the entire whuseid Graul. I thought
• 54:13
  Speaker 2: everybody was seeing it. It had silvery, silvery linings like this,
• 54:18
  Speaker 2: just not flapping the wings and the Spirit of God
• 54:21
  Speaker 2: took me to Genesis chapter one, from verse one and two,
• 54:24
  Speaker 2: and the spirit over drown the face of the waters,
• 54:29
  Speaker 2: and the Holy Ghost told me that the union between
• 54:32
  Speaker 2: the spoken word and the movement of the spirit is
• 54:34
  Speaker 2: what produces miracles. When I came back to myself, I
• 54:38
  Speaker 2: was back in the stage. I said, thank you Jesus,
• 54:40
  Speaker 2: I know that I've received this impartitions are real. You
• 54:47
  Speaker 2: can obtain it grace, allelujah. One time I had the
• 54:55
  Speaker 2: opportunity of sneaking into the redemption camp here and I
• 54:59
  Speaker 2: had the honor and the privilege of being taken to
• 55:05
  Speaker 2: the prayer room of our Father.
• 55:07
  Speaker 3: When I lay down there, I cried, I prayed.
• 55:10
  Speaker 2: I said, Lord, there is one thing you have a
• 55:13
  Speaker 2: covenant of answered prayer made that grace and that importation
• 55:17
  Speaker 2: rest upon my life. Why will one person say, may
• 55:21
  Speaker 2: God bless you and your life changes, and someone who
• 55:23
  Speaker 2: said one hundred times before the same thing happens, and
• 55:26
  Speaker 2: yet the Bible says the same Lord is rich onto all.
• 55:30
  Speaker 3: My prayer in this morning devotion is that someone would.
• 55:34
  Speaker 2: Discern importation cannot happen until there is discernment, discernment away
• 55:41
  Speaker 2: from what you already have.
• 55:44
  Speaker 3: Look to that which is not yet there impartition.
• 55:54
  Speaker 2: I truly believe in the transference of the annointing. One
• 55:58
  Speaker 2: last story and then will pray. Many years ago.
• 56:05
  Speaker 3: I was in Jos.
• 56:07
  Speaker 2: And then I went to buy sugar cane, and I
• 56:13
  Speaker 2: saw a group of mothers. I have profound respect for women,
• 56:17
  Speaker 2: especially mothers, and I said, no, no, no, no, no, mommy, please,
• 56:22
  Speaker 2: I'm your son. Would you allow me pay for it?
• 56:23
  Speaker 2: It was not more than one hundred mirra?
• 56:25
  Speaker 3: And I said no. They were struggling to remove money.
• 56:28
  Speaker 2: From their you know this thing they tie year and
• 56:30
  Speaker 2: I said, please, let me do it, give me the honor.
• 56:33
  Speaker 2: And they were watching me. I paid for that sugar cane,
• 56:36
  Speaker 2: and you know, paid for them too, And the women
• 56:40
  Speaker 2: started blessing me.
• 56:41
  Speaker 3: For some reason. I don't know why. I did not
• 56:43
  Speaker 3: pay attention to what they said.
• 56:45
  Speaker 2: But then one of them looked at me strangely and said,
• 56:47
  Speaker 2: my son, forever I woke upon gold.
• 56:55
  Speaker 3: I knew that woman was not an Ordnarry woman.
• 57:00
  Speaker 2: It was on the way here, going to Ekity, I
• 57:03
  Speaker 2: stopped at a little village. Now I don't know the
• 57:05
  Speaker 2: names of your places here, forgive me. I remember stopping there,
• 57:11
  Speaker 2: I saw that people within these regions lived strangely and
• 57:15
  Speaker 2: mysteriously long. I said, I need the grace for long
• 57:17
  Speaker 2: life because I know the kind of call God.
• 57:19
  Speaker 3: Has given me, and I know the attacks I remember.
• 57:27
  Speaker 3: And now I don't speak Uruba, maybe just a bit
• 57:30
  Speaker 3: of it.
• 57:31
  Speaker 2: And then we finally found someone who could interpret the
• 57:35
  Speaker 2: English for us. I said, please, where is the oldest
• 57:38
  Speaker 2: man in this place? I went to preaching kity on
• 57:40
  Speaker 2: my way back, and then they took us to an
• 57:44
  Speaker 2: old man and we said, please, I'm.
• 57:46
  Speaker 4: A man of God.
• 57:48
  Speaker 3: We just came to honor your grace and.
• 57:50
  Speaker 2: That you speak whatever has kept you long. I went
• 57:53
  Speaker 2: to a place and I saw one hundred and thirty something.
• 57:56
  Speaker 3: He just died.
• 57:57
  Speaker 2: I said, please, where is the wife of this man
• 58:00
  Speaker 2: still alive? Because two have become one. Anyway, that man
• 58:06
  Speaker 2: prayed and released that grace. Do you know when we
• 58:08
  Speaker 2: met him and they explained to him, I thought the
• 58:11
  Speaker 2: man he said, no, no, no, no, all graces just
• 58:13
  Speaker 2: come from God.
• 58:13
  Speaker 3: He loved.
• 58:14
  Speaker 2: He said, nildaw. He began to pray for me in Eurobe.
• 58:18
  Speaker 2: But honestly, I wasn't even interested in what he was saying.
• 58:21
  Speaker 2: I just felt like a crown true story was put
• 58:24
  Speaker 2: on my head. When he was done, we sowed into
• 58:27
  Speaker 2: his life. I was on my way to go and
• 58:29
  Speaker 2: entered the vehicle and someone called my attention and said,
• 58:31
  Speaker 2: this man that died one hundred.
• 58:33
  Speaker 3: And thirty six, that's his wife standing there. I could
• 58:36
  Speaker 3: not believe it. That woman was like a hundred and something. Yes,
• 58:40
  Speaker 3: she was standing and I said, can they take me back?
• 58:45
  Speaker 2: I said, man, I don't know what to call you now,
• 58:47
  Speaker 2: but please can you pray for me?
• 58:50
  Speaker 3: And the woman tapped me.
• 58:51
  Speaker 2: We entered the room and she was showing me the
• 58:53
  Speaker 2: pictures of her husband that was the husband of a youth.
• 58:59
  Speaker 2: They were too from very early black and white photos.
• 59:03
  Speaker 2: And she showed me around and I said that you
• 59:05
  Speaker 2: helped tell her that plae. I don't know if i'll
• 59:08
  Speaker 2: call myself your grandson or your great grandson. Mama, please
• 59:12
  Speaker 2: let me not live here like this.
• 59:13
  Speaker 3: Do you know what she did?
• 59:14
  Speaker 2: She said that should tell me to kneel down. She
• 59:16
  Speaker 2: took off both of her shoes and stood on bare foot.
• 59:20
  Speaker 2: Now I don't know what that means.
• 59:21
  Speaker 3: Yeah, but that woman she stood.
• 59:24
  Speaker 2: On her feet and more than fifteen minutes she was
• 59:27
  Speaker 2: reigning prophecy upon my life. People don't rise by mistake.
• 59:31
  Speaker 2: There are mysterious anointings that lived people. We're wrapping up.
• 59:39
  Speaker 2: My time is off, but we're.
• 59:40
  Speaker 3: Going to pray.
• 59:41
  Speaker 2: Any body you see excelling Beyond this satain level.
• 59:45
  Speaker 3: There are mysterious graces.
• 59:48
  Speaker 2: There are always stories, and most times these stories are
• 59:52
  Speaker 2: not said because we want Jesus to be glorified, But
• 59:55
  Speaker 2: there are stories behind the rising of people, behind them
• 1:00:00
  Speaker 2: mysterious lifting of people.
• 1:00:02
  Speaker 3: Was it not somewhere that calls Saul and said, come up?
• 1:00:05
  Speaker 3: He said, is it not?
• 1:00:06
  Speaker 2: Because the Lord has anointed you to be captain over
• 1:00:09
  Speaker 2: his people.
• 1:00:10
  Speaker 3: Someone is going to pray.
• 1:00:14
  Speaker 2: That all of the vessels that stand here to minister,
• 1:00:18
  Speaker 2: especially our mother in the Lord.
• 1:00:20
  Speaker 3: Beyond what she's saying, there are graces.
• 1:00:24
  Speaker 2: Test tenments of sacrifice, Yes, of pain and covenance with
• 1:00:29
  Speaker 2: God Father been coming for feast of estherbody to not
• 1:00:33
  Speaker 2: be like before again. Something must come upon my life.
• 1:00:38
  Speaker 2: Just two minutes for us to cry. I don't know
• 1:00:40
  Speaker 2: how you are going to cry before God here, but
• 1:00:43
  Speaker 2: please remember your ministry, remember your children, remember those connected
• 1:00:47
  Speaker 2: to your grace.
• 1:00:48
  Speaker 3: In the next two minutes, just play something for us.
• 1:00:52
  Speaker 2: Everyone cried before the God of Heaven, change my life,
• 1:01:04
  Speaker 2: Papa to Shelley, change my ministry.
• 1:01:08
  Speaker 3: Lord.
• 1:01:09
  Speaker 2: I have seen your messy, but I need speed. I
• 1:01:12
  Speaker 2: need help us financiers to arise for me. This is
• 1:01:17
  Speaker 2: a prophetic platform that you have so honored, you have
• 1:01:22
  Speaker 2: so glorified globally. What grace have you invested on this ground?
• 1:01:29
  Speaker 2: What grace have you invested upon our parents? Let it
• 1:01:33
  Speaker 2: come upon my life, Let it come upon my ministry.
• 1:01:37
  Speaker 2: What is it that you give them that makes that
• 1:01:40
  Speaker 2: every time they call you here, somebodys pray, somebody pray? Lord,
• 1:01:58
  Speaker 2: Where is the grace for oh no, that you have
• 1:02:01
  Speaker 2: given in this ministry? Where is the grace for speed?
• 1:02:05
  Speaker 2: Where is the grace for favor, the star anointing that
• 1:02:09
  Speaker 2: calls help us mysteriously? Where is the grace for relevance
• 1:02:13
  Speaker 2: and continuity? There are people who start ten years, they
• 1:02:17
  Speaker 2: have gone down, five years they have gone down. What
• 1:02:20
  Speaker 2: is this grace that has sustained this ministry this long?
• 1:02:23
  Speaker 2: I open up my heart to receive. Just two minutes
• 1:02:26
  Speaker 2: and we're done. I have found my savant David, and
• 1:02:35
  Speaker 2: with my holy oil have I anointed him? Please pray
• 1:02:39
  Speaker 2: the grace for consecration and intimacy with the Holy Spirit,
• 1:02:44
  Speaker 2: the grace for the world of God, the grace for
• 1:02:48
  Speaker 2: prayer with fasting, and the discernment to open up for importation.
• 1:03:06
  Speaker 3: Hallelujah, hallelujah in the name of Jesus.
• 1:03:11
  Speaker 2: In one minute, listen Worsi praying in one minute, every
• 1:03:17
  Speaker 2: grace that you have discerned upon our Mother and by extension,
• 1:03:22
  Speaker 2: our Father, that the Lord has revealed to you.
• 1:03:25
  Speaker 3: Can you mention it by name and say, Lord, by.
• 1:03:28
  Speaker 2: Your messy, I received by your messy, by your messy,
• 1:03:34
  Speaker 2: by your messy.
• 1:03:37
  Speaker 3: Fist of esther. Let it be a time of importation.
• 1:03:40
  Speaker 3: Graces are transferable.
• 1:03:42
  Speaker 2: They are transferrable under the atmosphere of humility and meekness
• 1:03:47
  Speaker 2: and genuine hunger.
• 1:03:55
  Speaker 3: Pray to God, Lord, I honor this grace. I honor
• 1:03:59
  Speaker 3: the graces of on this ground. Are you praying? Let
• 1:04:10
  Speaker 3: it be from the depth of your heart.
• 1:04:14
  Speaker 6: Mha leny kaka shot to carry and give sandria nick
• 1:04:41
  Speaker 6: carry like a shoot, carry shoulder nicko sto kura.
• 1:04:48
  Speaker 4: Nemo shutter carry luck.
• 1:04:52
  Speaker 3: Hmm.
• 1:04:57
  Speaker 7: Thank you Lord, Thank you, faith for Father, Thank you Lord, Jesus,
• 1:05:06
  Speaker 7: Thank you.
• 1:05:09
  Speaker 3: In Jesus' mighty name.
• 1:05:12
  Speaker 4: We have prayed.
• 1:05:15
  Speaker 6: Father, We thank you for your word.
• 1:05:18
  Speaker 7: If we say we have not heard, you will lie
• 1:05:21
  Speaker 7: and the truth is not in us. We'll receive your
• 1:05:25
  Speaker 7: word with thanksgiving. Today, Lord, we plead with you that
• 1:05:30
  Speaker 7: your world will not return to you void. If we
• 1:05:34
  Speaker 7: find good ground in our hearts, it's
• 1:05:37
  Speaker 3: We grow it to bring for fruits.