Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 206:5-208:1-2. Vows: Verbalizing, Am Ha’aretz, Yados, Nicknames, Unclear

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Yoreh De’ah 206:5-208:1-2. Vows: Verbalizing, Am Ha’aretz, Yados, Nicknames, Unclear · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:00
  Good morning. We are at Euridea Reshvav.
• 0:04
  We're in the end of Reshvav. Say if hey, Eljos Nidarnam, OK,
• 0:08
  we're in the Serbia of Yagos, where you say a little shortcut
• 0:13
  version and abridged version and it counts as if he said the
• 0:17
  entire thing. Hey, I know there's shaloh ochel
• 0:21
  IMA O shalo ochel IMA. Sorry, afilu yad lohave.
• 0:31
  That's not even yad. In order to say a shortcut
• 0:34
  version, there are basic minimum requirements.
• 0:37
  It has to be clear that we're talking of what we're talking
• 0:40
  about and it has to be appropriate.
• 0:43
  Let's explain. And basically a person says I'm
• 0:45
  making another that I'm not going to eat from you or that
• 0:48
  I'm going to eat from you, and that means I'm not going to eat
• 0:49
  from you. It's not enough because lashon
• 0:53
  Shivuahu, the LO lashon neder, because little technical detail
• 0:58
  we had before was that a shivuah is on the Gavra and a neder is
• 1:04
  on the the Hevza. And so here it's it's not a so
• 1:10
  it's a yacht for a Neder. It's doesn't it doesn't suffice
• 1:15
  because you, you didn't make a lashon of a neder on a Heifetz.
• 1:20
  You made it on yourself doing something.
• 1:23
  So therefore the yard, there's no yard for a nether.
• 1:28
  You know, he says I make a nether that I won't eat.
• 1:30
  Yeah, I make a nether that I won't eat.
• 1:34
  Right. So that's not a lush on Shavua
• 1:36
  and it's not a lush on nether and there's no yard for the
• 1:38
  nether. OK.
• 1:41
  If you look in the shock, just real quick, we'll just mention
• 1:44
  he says. However, if you were to say
• 1:47
  Mudarani Mimka, so that's a proper lashon of a Ned there for
• 1:53
  a yad, then he is Oser alatsmo and then we consider it a yad.
• 2:00
  But OK. But here it's not, it's not,
• 2:04
  it's not enough. OK, fine.
• 2:09
  We basically said the rest of that.
• 2:13
  Let's keep going. Well, now we're discussing the
• 2:15
  dining of yad. So we just want to clarify lush
• 2:20
  and Nader la Asos mitzvah. However, this is an interesting
• 2:24
  caveat to everything that we explained until now.
• 2:28
  Remember 2 main categories of Nadarium we said is a Lushan of
• 2:33
  Isser or a Lushan of matpis. On Hechtish.
• 2:38
  There's actually a third category.
• 2:40
  If a person does say a, a lushan, similar to we just had
• 2:44
  right now to, to do something of a dovar mitzvah like sedaka.
• 2:51
  So then it is khal, certainly regarding sedaka, that's for
• 2:57
  sure. I didn't Doraisa, as the
• 2:59
  Baragola points out, it's in dvarium.
• 3:02
  The Pasak says Befika and the Khazal say nadarium is zot
• 3:06
  Sedaka. It's referring to sedaka.
• 3:10
  I believe it's Doraisa. Maybe it's in Asmata.
• 3:13
  OK, it's not for now. But anyways, the point is you
• 3:17
  can even have a lush on similar to Shivua, but it's a lush on
• 3:21
  Venet. Well, somewhere a hybrid between
• 3:23
  Shivua neder and it's not a Caifetz and it's counted as a
• 3:28
  Neder. That's because it's Tafre Dovar
• 3:31
  mitzvah, right? We saw that by Yaakov Avinu, who
• 3:34
  made it a Neder recently in the partials, all of his money.
• 3:38
  What was that? He's going to do a mitzvah.
• 3:42
  He's going to get Sedaka it. It's not necessarily on a
• 3:45
  Caifetz, as far as I know. I don't think.
• 3:48
  It's not sure exactly. OK, Mio cave.
• 3:54
  And nowadays, the way people speak, that's how they speak.
• 4:03
  They say, I'm going to make another not to eat from you, but
• 4:05
  that's how they talk. And so therefore we should not
• 4:09
  be meiko en la hako. But sorry, Khatarak de Shaloyan
• 4:13
  Hagu Carlos Roche Benedarin. So in order to make sure we're
• 4:17
  not, we don't have kalas Roche we, we, we, we basically tell
• 4:22
  them you have to keep your word until you do.
• 4:24
  Hatara. We had this before this concept.
• 4:28
  Now the Shokanaraka then gives the second opinion.
• 4:32
  OK, not me, Karadin, but something to watch out for.
• 4:36
  He says, Viyesh Misha Omer. There is an opinion in the
• 4:39
  Rishonim, the neder shamar balashan shivua ushivua balasha
• 4:44
  neder. Whenever you say a net, when you
• 4:47
  make a neder with the lushan of a shivua that you're you're not
• 4:52
  going to do something and you're going to do something and it's
• 4:55
  not really proper, you know, technically the way we said it,
• 4:59
  but you. But whenever you do that and you
• 5:01
  kilo mix up the wording, it counts.
• 5:04
  Mahani midin yados. It is Khal Midin.
• 5:12
  Oops. It is Khalmidin Yados as the
• 5:17
  bridge version. OK Miu Benaziro shall see you
• 5:23
  but the Mahlokes and Mika de la Kula is by Nadarian.
• 5:28
  But when it comes to zeros to make yourself another, if you
• 5:31
  say it, everyone agrees it is Khal and it is 100% binding.
• 5:39
  Binding OK, I'll just quote from the the Berhatov in Ted.
• 5:47
  He says he quotes from Oblivi Ibn Khalid, a contemporary of
• 5:54
  the Sholtanar that Omar Haryani noder Revi Reviya goofy.
• 6:00
  If a person gives it says a person's I'm making another for
• 6:03
  1/4 of my body. Hava Ki ilu Amar we consider it
• 6:07
  as if and it's binding hareni no derelitate ravit goofy vekhayev
• 6:12
  sedaka as if he said I'm going to make in a nether to give a
• 6:16
  fourth of my body and now it's Kayev to give the Sedaka
• 6:21
  accordingly. OK, just so be careful in your
• 6:25
  wording. Even when makhshava one should
• 6:27
  always say bleeder. We're going to get into this
• 6:29
  later on. I just one quick thing.
• 6:33
  We mentioned a question earlier and now we can fully understand
• 6:38
  it. To answer the question.
• 6:39
  We we learned that what happens if a person says he basically
• 6:43
  combines the wording kilo or adds the wording together in one
• 6:47
  sentence and he says to his wife, Asur Ali Kemo IMA, you're
• 6:54
  going to be ussered to me like my mother.
• 6:57
  So you combined you use the Lushan of isser, so that would
• 7:01
  be a Ned there of isser, but then he also compared it to a
• 7:04
  mother. So he's trying to you would
• 7:07
  think maybe he's trying to be mudpieced and duplicate his
• 7:10
  mother, but his mother's already ussered to him.
• 7:13
  So it's not a dovrhan naddur. It's not something that's
• 7:16
  comparable. So is it kaal or not?
• 7:19
  So we mentioned or if not we will basically it's a maklokas
• 7:23
  Akroni Rabikiva Agar holds it's a nidre isser.
• 7:28
  And this is in the beginning, I think of Rishv it's it's an
• 7:32
  isser and it's Khab is under nidre isser.
• 7:35
  And the fact that as he said the words, he did the Ned thereof
• 7:39
  isser and then he continued and compared it to e-mail.
• 7:41
  That's just extra maybe like to qualify his isser, but it's only
• 7:47
  to sephit words and therefore it's binding as Nidre isser.
• 7:52
  You'll see these as it's arakh even What's what's the din, the
• 7:56
  Araka Shokhan says no, it's not even Khal because when he adds
• 8:02
  the word, the adds the word Kaimo.
• 8:06
  What he's basically doing is a concept.
• 8:08
  I think we're going to see later on that if you make a nether and
• 8:12
  the PETA emo at the same time, you give like your way out as
• 8:18
  you make your nether all at the same time, then then then the
• 8:21
  nether is never even Hal again. Is it a Petak emo or not?
• 8:25
  That's obviously a mahokurakonim.
• 8:27
  How we understand it not to get it's you're giving you're giving
• 8:33
  the way out at the same time. So that's the exact.
• 8:41
  So it's a little hard. That's exactly.
• 8:44
  Do you consider Petak emo or not?
• 8:46
  I don't want to look confusing and hence it's a mahogas, but
• 8:53
  are you stating a word that's basically saying what you're
• 8:56
  doing is not Khal or it's impossible to be accurate?
• 9:00
  So whatever that's there or an internal if you're being mock
• 9:08
  piece on it anyway. And just one last thing that the
• 9:14
  ARA Kashogan explains why it's not Khal is so he holds
• 9:20
  according to everyone, it's not Khal because of Petahimo.
• 9:23
  But then he says there's another reason why again, we don't seems
• 9:27
  like we don't pass collect this opinion in the rishonium.
• 9:30
  But we understand, we're learning that there's two
• 9:34
  categories. One path is Nidre Iser and a
• 9:38
  separate path is Nidre hegdesh, which is has hatpasa.
• 9:43
  There is an opinion in the rishonium he quotes who says the
• 9:47
  really everything the primordial, the prime example of
• 9:51
  of nadarium is carbonis. So hekdish and even Nidre Isser
• 9:57
  is just an example of yados of yad to hekdish.
• 10:03
  So he holds, but it's it's two separate answers, but he holds
• 10:07
  according to that Rishon for sure.
• 10:08
  It's just the yad. And when you say kiimo
• 10:11
  afterwards, well then you're you're explained.
• 10:13
  You're showing what the rat Pasa is.
• 10:15
  He's 'cause he holds that Rishon holds every Nedre esters really
• 10:18
  just had to pass on to, but it's a shorthand that's anyway.
• 10:22
  So I just saved it for now. So you'd have the you'd
• 10:25
  understand the concept of yados, but that's anyways, that's OK.
• 10:31
  Let's go to Reish Zain new topic.
• 10:33
  OK, Simon Rey Zain din Kinuye Nadarian making, I don't know,
• 10:39
  nicknames or some kind of slang or different wordings that
• 10:42
  people know what you're talking about.
• 10:45
  Kinoy nidarian, Kinidarian. If you're going to use a, a word
• 10:49
  now here we're talking about nidre hectish, right?
• 10:53
  Or usually it's usually going to get duplicate a korban.
• 10:57
  So whenever you say a kinoy of a nedder, it's the same thing as
• 11:01
  actually saying the words of the nedder itself.
• 11:04
  Kaitzai, you said instead of saying the word sare, you know
• 11:08
  Kharze, what's it called? The korban alai or whatever it
• 11:12
  is, you say the words konam instead of the words korban, or
• 11:16
  you say konach or konas. And we mentioned before a couple
• 11:20
  different variable expressions or pronunciations.
• 11:25
  We mentioned and called nidre. But any one of these Shim, Amar,
• 11:29
  konam, okonas, okonam, kikarze, alai, asurabo.
• 11:35
  If you use any one of these expressions instead of the word
• 11:38
  korban, it's asur. And it always goes based on how
• 11:46
  people, whatever the modern day word is, you know any well,
• 11:50
  we're going to see any language, the word sacrifice, whatever
• 11:53
  people use then that is becomes binding as a kinoy nadaram
• 11:59
  kinadaram shiim yeesh lehem kinoy lynadar ven nadarabo
• 12:06
  avenadar. So if they use it, then it's
• 12:09
  binding. But then the, the Rama points
• 12:14
  out, we're going to see this soon that if you don't know what
• 12:23
  you're saying, you say an expression, you have no clue
• 12:26
  what you're saying. You're just mumbling and you're
• 12:28
  copying somebody and you don't know what you're saying.
• 12:30
  You don't understand. So then it's not because you you
• 12:36
  need to under here is the words of the grave.
• 12:40
  It's sorry, Piv Vilibo Shabin. I mean, we're going to see this
• 12:43
  very soon that whenever you make a Nader, you have to verbalize
• 12:48
  it and think it, understand it. And they have to be the same as
• 12:51
  if it's incongruent between what you're saying and what you're
• 12:54
  thinking. Like if you're it's a mistake,
• 12:57
  you meant to say one thing, but you said something else.
• 13:00
  So then it's not call at all. OK, we're going to expound on
• 13:05
  that soon, right? There's a shock points out.
• 13:10
  You know, everything goes based on lashon haam baotom baotom
• 13:14
  Markham baoto Zuman, right? Depending on where you live and
• 13:19
  what time period, whatever is used and understood, then that's
• 13:22
  a proper kinoi Avao kinuye kinuyim the heinu kinui chiraco
• 13:28
  carbon mihal lashon enochanende. But if it's too far fetched or
• 13:32
  it's like a kinoy to akinoy and it's doesn't sound like the word
• 13:36
  korban or something, something that's one of the the ekkar
• 13:39
  ideas. So then it's not it's not a
• 13:43
  neder, it's not binding. Haggah haneder hooba kalashan
• 13:47
  shiasa Allah mikre neder. Right.
• 13:50
  We said that in any language that you say it, then it is
• 13:54
  binding. You have the word yeh ASA.
• 13:57
  Yeah, I have shiasa shiyoma. Well, you are yes, there by by
• 14:03
  saying it. So I don't know somehow Shyama
• 14:07
  in the the shock, he just gives a couple examples from the
• 14:10
  Gemara that it's too far away. It's if you say MIT, I might
• 14:16
  even try to pronounce it the best way.
• 14:18
  MIT miknamna mekancha mekansa. It's not.
• 14:25
  It's not binding. OK?
• 14:26
  It's too far. There's the word korban, there's
• 14:28
  the word konam. But kanma is just too far.
• 14:31
  Even if he intended to make a nether, even if he intended to
• 14:35
  make another, it's not right? It's not.
• 14:39
  But again, it depends on the times.
• 14:41
  Now, certainly I don't think people use those words.
• 14:43
  OK, Simon Resh Khet DNA Islamadarman.
• 14:48
  No, they're now you just. OK, so now a person says here,
• 14:53
  let's let's read it inside Olive Stam Nadarim Lahmar, the person
• 14:59
  says an expression that's not clear.
• 15:03
  When it comes to Nadarim, we have to be Mahmar, especially
• 15:06
  since it's a gender Isa. But he didn't explain himself
• 15:11
  exactly what he had in mind. So then we go the khumra.
• 15:15
  OK Keitza. What are we talking about?
• 15:18
  Ahmar Beirut EI lo kebasar maliya.
• 15:21
  OK. Yeah, Nessa.
• 15:23
  He says he's going to say that these items are going to be this
• 15:27
  item, whatever is usser to me, like basar maliakh, salted meat
• 15:33
  or libation wine. So it's unclear are we talking
• 15:37
  about from the base of megdash or it would be a proper net
• 15:42
  there? Was it tagdash or maybe it's
• 15:44
  abarazzar, say asar alai. Yeah, yeah, yeah, yeah.
• 15:47
  He said are asar alaika basar maliakh.
• 15:50
  Oh no, no, not asar Ki karze allai kebasar Malia oh kiyen,
• 15:56
  right? Yeah, or parrot ailo, whatever
• 15:58
  he says. So in other words, he didn't use
• 16:01
  the word asar. So it's not a nidre isser.
• 16:03
  It has to be with hatpasa like nidre hagdish.
• 16:07
  So the question is, he didn't specify what it is.
• 16:11
  So if it's not clear, sheesh, bin marshmallow.
• 16:13
  Perhaps he meant right hagdish, which is right Malia shell
• 16:18
  kochem or like the carbonas aye NASA or shamaya neder.
• 16:26
  So then there would be another shahrehu madpiece bedevar anadur
• 16:31
  because then you are doing a proper expression about pasa.
• 16:35
  The yesh are the national, but it can also be interpreted as
• 16:40
  pasameliak vie NASA la varezar. It belongs to Varezar.
• 16:44
  How do you know? We don't know.
• 16:46
  Sheno sheno neder. And then it wouldn't be a neder
• 16:50
  because that's a davar esser shahre who might be svidavar
• 16:54
  asar anu tolimothele hachemer. So if he didn't specify, we go
• 16:59
  the khomra, the emu O mercedeito quebasa Melia vie NASA shell
• 17:05
  avada Zara. So if he would were to tell us
• 17:09
  now. So let's ask him, what'd you
• 17:10
  have in mind? So if he tells you I had a mind
• 17:13
  Avada Zara, which is a Davra Esser.
• 17:16
  So the Nahman we believe him. The ain't Sarik Shayla and we
• 17:20
  don't even have to do any kind of a dharas and Ataris
• 17:23
  Nadaraman, we have feel who AMA Aritz and even if he's an AMA
• 17:28
  Aritz. So right away the postgame, most
• 17:31
  postgame point out over here that this, this, this flows
• 17:36
  according to the Rahma who's a Makil and says by Nama Aritz, we
• 17:39
  only have we can trust him and we only have to worry about him.
• 17:43
  We only have to be mahamar if he says it with the wrong
• 17:45
  expression and a double S Sir for isht for Ishto, for Ishto.
• 17:52
  But if it's for if it's for other items, the Shokanara
• 17:58
  himself says for all items by an AMA Aritz, we have to be
• 18:02
  mahamar. So it's clear the Bach, the Gras
• 18:05
  say it's a clear Stira in the Shokanara.
• 18:08
  So Pasha says the Shokanara holds what he holds when he
• 18:11
  talks about the topic earlier and he's going to say this again
• 18:14
  later. But here apparently he's just
• 18:16
  quoting from, I think it's the Roche or whatever.
• 18:19
  And he just he it's not his own opinion, but he just goes along
• 18:25
  because it follows who he quotes.
• 18:28
  That's but anyways, it is it's Sarah.
• 18:30
  Yeah, the the Shah says the Shah Khanar holds what he holds, but
• 18:35
  he explains this eve to fit the Shah Khanar.
• 18:39
  It's a little bit of a difficult.
• 18:42
  He's he basically says he's an alma arts, but he's a talmah
• 18:45
  kahan alma arts and he had him and he knew the din that makris
• 18:50
  pedavar ESR Aloha venada and therefore you know, I in the
• 18:54
  Shah. But that's basically how he
• 18:56
  answers it. But it is a it is a bit of a
• 18:58
  stira and fine. So let's keep reading the imro
• 19:02
  of Anshi Hamakam Korian, Abasar Malia, Shell kochim, vasar
• 19:06
  Malia. If most people in the town when
• 19:11
  they say the word basar maliakh, they mean kochim.
• 19:15
  When they even if they just say the words basar maliakh, they
• 19:18
  don't specify. And most people in the town when
• 19:20
  they say yayin nessakh, shamayim, when they refer to
• 19:24
  yayin nessakh, they refer to shamayim when they say yayin
• 19:26
  nessakh. Some if they just say the words
• 19:28
  yayin nessakh. So then Eno Nahman and then we
• 19:34
  don't trust the AMA arts and we go by Rove, Vinay Adam, who says
• 19:40
  it is a Davaranaddur because it's and it's a Kochim and
• 19:44
  therefore it's the nether is Khal.
• 19:47
  So again, if we're not sure, then we can number one.
• 19:51
  You go by Rove #2 you go by. If you're not sure, you go the
• 19:55
  Khomrum. And if you ask him.
• 19:57
  So I guess the real Khalam you can trust.
• 20:00
  But a normal person in the arts he wouldn't and we have to be a
• 20:05
  Maher anyway. Suffolk the rice of Okhoma too.
• 20:08
  And let's go on to the next one. OK, one more at least base Nader
• 20:14
  Baher. A person says I use use an
• 20:16
  expression and you mix another with the word baherm.
• 20:19
  Naherm could also be Kochim could be a trap, trap, trap,
• 20:27
  trap. Well, that's what it about.
• 20:29
  It could be either 1. So that's the question.
• 20:31
  What did he have in mind? A person says stung another, but
• 20:34
  he says with the theorem. So then the the Ammar Luna Darti
• 20:39
  Ella be Carmel Shoyam. And then afterwards he explains
• 20:42
  himself and he says I'm talking when I said the word theorem,
• 20:47
  I'm talking about a trap, a lobster trap.
• 20:51
  OK, very good. So then and then bicorban or he
• 20:57
  says the word bicorban or he says I made AI made a a Ned
• 21:01
  there that I realized, you know, korban alive or we said before
• 21:07
  Karamalai, whatever it is. And this time he says villamar
• 21:10
  Luna darti ella bicorbanos mulachen.
• 21:13
  No, no, no, I meant when I said korban.
• 21:17
  I didn't mean korban to garish barko.
• 21:19
  I wasn't talking about hectis. I meant korbanos of the kings,
• 21:23
  King of England, whatever the king is hurray Atsmi or he make
• 21:28
  hurray Atsmi korban, or he says I'm making myself a korban.
• 21:32
  The Amar lona darti ella the etzem shinkati liyot.
• 21:38
  Wait, Shinkati liyot no derbo I was referring to, I don't know,
• 21:42
  a bone that I left over here. Konam ishti nahenitli the Amar
• 21:47
  lona darti ella ishtiya rishona shigerashti.
• 21:51
  And then he says I'm making a korban on my wife and that there
• 21:55
  I'm making my wife like a korban or a Conan, same thing.
• 21:58
  And then he says later on when I said that I wasn't referring to
• 22:01
  my current wife, I'm referring to a previous wife.
• 22:04
  So if it's a Talmud hakam so we believe him the a not sorry
• 22:10
  hatara and he doesn't have to do any hatara the imu ahma arts
• 22:14
  sarik Sheila Shelley Nagar kalos Roche benadarim and if he's an
• 22:19
  amma arts. So here he does say we do have
• 22:23
  to do hatara. We tell him it's usser to
• 22:27
  whatever he said until he makes hataras nadarian because we
• 22:31
  don't want him to. No, the piste chuva just points
• 22:34
  out that this is all based on nahamanas and the almaharets we
• 22:38
  do not trust. But he points out that it could
• 22:42
  be that in private if he knew what he honestly meant or had in
• 22:46
  mind. Because in order for it to be
• 22:48
  Khal Weibo shaving, so then he says so he crazes, he raises
• 22:56
  basically a question. I'll just point it out.
• 22:58
  Is it more of a dinner? He has no Nah manas or more of a
• 23:01
  canas. So that's I don't know the
• 23:04
  lesson of Sha Kanak is more of a canas, but I'll just I and sham.
• 23:08
  Let's finish reading Umiu be kharata sagi.
• 23:11
  But he says Kharata's enough. The inside Liftoh la PETA again,
• 23:16
  he only he only has to go to the Rav to get a tarus Nadai and
• 23:20
  because and just say he feels bad and yes, he regrets it
• 23:24
  because he doesn't have to do a whole petak and find another
• 23:26
  excuse, another way out, because it's this is the Almaar.
• 23:30
  It's because it's only a knas. It's not a real neder de Arisa
• 23:36
  right on this level, because he says that it was he.
• 23:39
  He had something else in mind. And so we're partially trusting
• 23:42
  him, partially not trust in him. The Bach says, sorry, he has to
• 23:47
  do a full PETA anyway. Just depends how far you take
• 23:50
  it. We eat him Avar Allah neder
• 23:54
  Inconsino tolenhog isser Kyamim Shah, avar Allah neder Vinod
• 23:58
  Behem heter. Now, whenever you give a knas,
• 24:02
  let's just finish this. Whenever you give a knas, you do
• 24:05
  it for the you have to give him a knas for the number of days
• 24:08
  that he violated his neder. He made a neder and let's say
• 24:12
  for seven days he was enjoying the thing or using the thing.
• 24:16
  He said it's going to be aser and we want to give him this
• 24:19
  knas. So we have to say, OK, wait 7
• 24:22
  more days that you for every day you violate it, you have to wait
• 24:25
  another day. And then we're going to do a
• 24:27
  taras and Dharma. Ah, we're going to get there.
• 24:30
  Is it until Shlo Shingam or not? So that's at the end of all.
• 24:34
  I know there never got more dharis.
• 24:35
  So but if a person makes a full real neder dharice of Alvar
• 24:39
  Allah but amazing consignato the aim matiri in law al inkan you
• 24:44
  know isser qiyamim shavar Allah. So if it's done for the nisadar
• 24:48
  isa, you have to wait the amount of days we make you wait.
• 24:52
  If it's only a qas over here we don't make you wait.
• 24:55
  We can be a matir right away. OK, Vinat, go ahead there.
• 24:59
  The EMI Mitchell, the Davar. But when it's Dereissa, we want
• 25:03
  to make him wait. Let's in our example, let's say
• 25:05
  7 days. You want to wait seven days?
• 25:07
  But if we think he can't even hold himself, control himself
• 25:10
  for those next seven days, fine. So then we'd just be mocked to
• 25:13
  him right away. If you make yourself, if you
• 25:22
  included Dagan, then the whole thing's not called.
• 25:25
  We'll get into that. But you did all the payrolls in
• 25:27
  the world except for Dagan. But the guy can't wait a whole
• 25:31
  week and have zero fruits and vegetables.
• 25:33
  So then we know he's going to fall with Mati right away.
• 25:37
  The Avrilov material on Miyad, the encontigental in hold is Sir
• 25:40
  Kayamim Shavar Allah of Kade Shalaya Volvinde Nixo 'cause
• 25:44
  he's just going to fall again. We're not, that's not the point.
• 25:46
  Miyesh Misha Omer shalmi komako Misha hakumar Allah shalatiya
• 25:50
  becharata Allah bepeta but we want to be make a markman that
• 25:55
  it's a we do a full pet of not just karata umi Zen nil model
• 25:59
  Misha asar al atsumabastor the yayin EMI avora Vera plonit.
• 26:03
  If a person says I'm going to if I do this Avera, I'm going to
• 26:06
  ask for myself to meat and wine. He's trying to prevent himself.
• 26:11
  Think it's retroactive and not positive.
• 26:13
  Think it starts when he does the Avera.
• 26:15
  Maybe Misha asar al atsum Basra and Emia.
• 26:17
  OK, maybe the Alvar Aleha baloney's army Buster vian
• 26:22
  lahater nidro shamatiri lomian immediately the a not sorry
• 26:27
  clean hog is Sir Kayami Mishnagwa matter kashash mishal
• 26:32
  badava. Because then we're afraid he's
• 26:34
  going to fall again. We're going to get to the 30
• 26:37
  days tomorrow. Let me just read the last line
• 26:39
  of the haggah. MU IM nirala hakam shiukhala.
• 26:44
  But if the hakam was involved, thinks he could restrain himself
• 26:48
  and keep it. So then a material know achinhag
• 26:50
  isser kyamim shenahagbahan Hatter.
• 26:53
  So then we don't monitor him until those days go by.