Latest / Martyr's Row / Ep. 45 - Was Samson A Short King?
Transcript
- 0:00This week on Martyrs Row, was Samson a short
- 0:03king? Wait, wait, where's, wait, where's, where's,
- 0:08where's Paul? I don't know. Let's find out. Three,
- 0:12two, one. Pancras, a youth of tender years, yet
- 0:32ripe in faith, came from Phrygia unto Rome, where
- 0:37he was instructed in the way of Christ. In the
- 0:40persecution under Diocletian, he was brought
- 0:43before the judge and commanded to deny the Lord
- 0:46and sacrifice to the idols. But neither threats
- 0:50nor promises could move him, for he answered
- 0:53that Christ was his life. Though scarcely fourteen
- 0:57years of age, he endured the sentence of death
- 1:00with consistency beyond his years and was beheaded
- 1:04for the confession of the gospel. Thus, this
- 1:07young martyr put to shame the wisdom of the world,
- 1:13showing that strength is not measured by years
- 1:15and that the grace of God perfects courage even
- 1:19in youth. Anno Domini, 304. Hey guys, this is
- 1:27Stephen from Martyrs Row and This is a solo episode
- 1:31first one we've ever done first one and hopefully
- 1:35last one but maybe not maybe this is something
- 1:37that we do periodically from You know, whatever
- 1:41it happens whenever it happens But you know,
- 1:44I was thinking about something recently and I
- 1:46don't know if this is something that you've experienced
- 1:48but this is definitely something I've experienced
- 1:50and the weird thing about it is you're not sure
- 1:55exactly who is right. What I mean by that is
- 1:58this. Have you ever experienced a memory that
- 2:03doesn't actually come from your mind and experience
- 2:06but comes from seeing a photograph? Like you've
- 2:10seen a photograph or your parents have a photo
- 2:13album on your coffee table or just around your
- 2:16house and you saw this picture growing up and
- 2:19you just see it over and over and over again
- 2:21and so that picture becomes a memory in your
- 2:25mind. And then you can't really distinguish,
- 2:27did I actually remember that memory or is that
- 2:31something that I just remember through the stories
- 2:34around the photo and what actually makes up a
- 2:38memory? How does that actually work? And to be
- 2:41honest with you, I don't really know. I think
- 2:43one of the things that it reminds me of though,
- 2:45is the idea of faith. The idea of myth and the
- 2:49idea of story, history. How do we define these
- 2:53things? How do we prove any of it is true? And
- 2:56I think at the end of the day, I think that it
- 2:58all kind of comes down to the idea of what was
- 3:03I created for? What can I define? And what can
- 3:09I understand? And when we look at those things,
- 3:12I think that we realize the answer is nothing.
- 3:15I think the actual answer is we are extremely
- 3:18unreliable in and of ourselves. I mean, I'm sitting
- 3:22here doing a solo episode and I don't know if
- 3:24anything I'm going to say is going to make any
- 3:26sense because no one is bouncing off of me. And
- 3:29the truth is, is when I actually think about
- 3:32that, there's this baseline of understanding
- 3:35where if everything that I believe is based off
- 3:39of reasons why I would believe anything then
- 3:43I'm my own God and I'm my own standard and whatever
- 3:47I think goes, which is not great because from
- 3:50day to day I feel either really good or I feel
- 3:53terrible. And would that change my history and
- 3:57my truth? Would me saying this is a photo and
- 4:02so I remember the photo, but I don't actually
- 4:05remember being there in the photo, therefore
- 4:09did the did that event actually happen in my
- 4:13history? And I think you could argue in some
- 4:17ways, logically, that that is evidence, physical
- 4:21evidence, but the fact is it's not physical evidence,
- 4:24it's a photo. And if I wasn't a kid that grew
- 4:27up in the 90s, then I would say, well, that photo
- 4:30could be AI, it could be Photoshopped, it could
- 4:32be whatever, but the photos that I have from
- 4:35my childhood are there. they're analog enough
- 4:41for me to go, no, I think that's actual evidence
- 4:44that I actually was there and I actually did
- 4:46do that because in the 90s, it would have been
- 4:48really hard for my mom to have to create and
- 4:51build something that would make it look like
- 4:54I'm somewhere where I'm not. But now I'm not
- 4:57sure that that's true. So if everything is built
- 5:01off of evidences and photos and all of those
- 5:05things, then the reality is, Maybe all of it's
- 5:08not true, but I think this is what brings validity
- 5:13to the Bible, which is it's not just me, and
- 5:17it's not just a photo, and it's not something
- 5:19that somebody could have just created. In fact,
- 5:23over thousands of years, people over and over
- 5:27and over and over and over more than any ancient
- 5:31book has gone back and said that this is actually
- 5:35true. This is actually worth fighting for. This
- 5:38is actually something that we should hold onto,
- 5:41and this is actually something that we should
- 5:43not change. We should preserve it, and moving
- 5:46it from language to language, we have to be true
- 5:50to the language of the original text and the
- 5:53way it was originally given, because although
- 5:55we are modern people, we have to respect the
- 6:01way it was originally given. And so I think when
- 6:05we look at the stories through the Bible and
- 6:09we look at the historical pieces that are there
- 6:13and then we see the evidences of things like
- 6:15the Talmud and the ancient texts and even even
- 6:19guys like Josephus who talk about what went on
- 6:22back in the biblical times that we take that
- 6:27to heart as those were people that were trying
- 6:30to explain why we're here and what we're doing,
- 6:34but not intentionally not doing it as this is
- 6:37what I think, but instead, hey, I'm trying to
- 6:40humbly preserve what the Lord has said and the
- 6:45Creator and what the Creator has said about us.
- 6:49And one of the things I love is that the Bible
- 6:51is full of people getting things wrong over and
- 6:53over and over and over again. And I think if
- 6:56we were trying to have a text that was like,
- 6:59this is the truth, this is the actual truth,
- 7:03I think you'd remove all of that. To me, I think
- 7:05that's one of the greatest apologetics for the
- 7:08validity of the Christian text, the Jewish text,
- 7:14is that it is full of people getting things wrong
- 7:18over and over again and kings being humbled and
- 7:21judges being humbled and the people who were
- 7:24supposed to be first being last. It's the opposite
- 7:28of the rest of history. Because what do we know?
- 7:31We know that, what is it? The history is written
- 7:36by the winners. But that's not actually true
- 7:40in the Bible. The history was not written by
- 7:43the winners. In fact, Israel means he who wrestles
- 7:48with God. So if Israel means he who wrestles
- 7:51with God, why wouldn't it be, why wouldn't the
- 7:55main people group or the main individual that
- 7:58the whole thing comes from, why wouldn't his
- 8:02name be he who wins or the winner backed by God,
- 8:08but he who wrestles with God? I just feel like
- 8:11Even in our own lives, we've talked about this
- 8:13before on Martyrs Row, but the idea that myths,
- 8:16we all have myths actually in our own lives.
- 8:20Things that we know for sure happened, but we
- 8:24can't explain tangibly how and when or even where
- 8:28they happen sometimes because of our memory.
- 8:31Is it something that I'm recalling from my mind?
- 8:35The recesses of my mind? Or is it just a photo
- 8:38I looked at growing up? I don't know. Who knows?
- 8:43But I think it's worth exploring and maybe looking
- 8:47at the differences in what people would say and
- 8:51declare. Because a lot of people say the Bible's
- 8:55not true. And then over and over again, their
- 8:59lives are not something I would want to emanate.
- 9:02Their lives and their truths are not something
- 9:06that holds from year to year to generation to
- 9:10generation from one people group to another.
- 9:13Instead they all fall apart with the fall of
- 9:16every civilization. But the Word of God remains
- 9:21true and heaven and earth will pass away, but
- 9:26His Word will not. So is that memory, did it
- 9:31happen or was it just a photo? Who knows? Three,
- 9:34two, one. A giant in the sacred art But scripture
- 9:48never names his height Just as the spirit stood
- 9:54his heart Measured by myth, not by text or breath
- 10:00We crown our heroes larger than flesh Strength
- 10:06he comes and goes God muster the small we never
- 10:12chose Set apart before he knew A vow on his tongue,
- 10:30dust on his hands Strength enough to break the
- 10:35ropes of one too weak to rule his own demons
- 10:41measured by men not by text or breath we crown
- 10:47our heroes barging flesh landed I still learn
- 10:53to pray and the people of Israel again did what
- 12:39was evil in the sight of the Lord. So the Lord
- 12:42gave them into the hand of the Philistines for
- 12:46forty years. There was a certain man of Zorah
- 12:50of the tribe of the Danites, whose name was Manoah,
- 12:54and his wife was barren and had no children.
- 12:57And the angel of the Lord appeared to the woman
- 12:59and said to her, Behold, you are barren. And
- 13:02have not borne child, but you shall conceive
- 13:05and bear a son. Therefore be careful, and drink
- 13:08no wine or strong drink, and eat nothing unclean,
- 13:11for behold you shall conceive and bear a son.
- 13:15No razor shall come upon his head, for the child
- 13:18shall be a Nazarite to God from the womb, and
- 13:23he shall begin to save Israel from the hand of
- 13:27the Philistines." Then the woman came and told
- 13:29her husband, This is not talking about Jesus.
- 14:00although you think it might be, it is talking
- 14:03about Samson. Yeah, Samson. And every time I
- 14:08hear Nazarite, I think of Nazareth, which is
- 14:11kind of interesting. And maybe I should have
- 14:14looked that up. Maybe we'll get into that. We'll
- 14:16see. But my question, I think, that has been
- 14:19on my mind for a while now is was Samson a short
- 14:24king? Now, the funny thing is Samson actually
- 14:28wasn't a king at all. He was a judge, and he
- 14:31was a judge for about 20 years that he was a
- 14:34judge of Israel. And the period of the judges
- 14:38is kind of interesting because it comes before
- 14:39the period of the kings. So in the Old Testament,
- 14:43you have the Israelites finally after 40 years,
- 14:46which again, is there's all these 40 year periods
- 14:50showing up. I mean, even right here that we just
- 14:52read in Judges chapter 13. that there's another
- 14:56period of 40 years because what? The people of
- 14:59Israel were sinning against God. They were going
- 15:03after other gods. Every time they did that, it
- 15:05seemed like there was a period of 40 days or
- 15:0840 years that had to be paid almost as a sacrifice
- 15:13of time in order to bring back and restore what
- 15:20had been lost. And basically what that was is
- 15:23a resetting of a generation. But the guy Samson
- 15:26so Samson is not a king but Samson is a judge
- 15:30and the judges come Basically after the children
- 15:33of Israel finally make it into the promised land
- 15:36land flowing with milk and honey Moses gets them
- 15:38there But doesn't get in and so Joshua gets in
- 15:41and when Joshua gets in Joshua actually takes
- 15:44them in and he leads the children of Israel and
- 15:47he is Their leader in the same way that Moses
- 15:51was and Moses was not a king Joshua also not
- 15:54a king. Joshua also not the son of Moses. Instead
- 15:57his brother. Wait, actually Aaron was his brother.
- 16:00So Joshua in that way is not following a king
- 16:04lineage. And it's interesting in that way because
- 16:08that's what kingship looks like. It looks like
- 16:11this guy's the ruler and everybody should bow
- 16:13down to him as the king. But instead with Israel,
- 16:17God was their king. Yahweh was their king. And
- 16:20I think that that's kind of interesting because
- 16:22That means that when they get into the kingdom
- 16:25of Israel, when they finally get to the promised
- 16:28land, the land of Canaan, and they take back
- 16:30that land, or they take that land really for
- 16:33the first time, as promised to Abraham long before
- 16:37that moment, when they get into that space, they...
- 16:43don't have a physical king, but instead they
- 16:46have Yahweh as their king, and then they have
- 16:48a leader who listens to Yahweh and obeys His
- 16:51commands. And then through that leader, the commands
- 16:54of God are reinforced. So we see that with Joshua,
- 16:59but once Joshua dies, then the people of Israel,
- 17:03they turn away from God again. The same reason,
- 17:06the same way that when Moses went up on the mountain,
- 17:09for 40 days, the people of Israel went to Joshua
- 17:13and they said, well, we want to worship this
- 17:15God that brought us out of Egypt. Will you make
- 17:17us a golden calf so that we might worship Yahweh?
- 17:20Well, Yahweh is not a golden calf. So they ended
- 17:23up turning towards their own ways. And Moses
- 17:25comes down and breaks the tablets, the commands
- 17:27and how to obey Yahweh. And so what we see is
- 17:33that happening again, almost from generation
- 17:35to generation. It's like after a generation,
- 17:39everything resets again. So we get this period
- 17:42of the judges, and Samson is one of those judges,
- 17:45but this phrase, a short king, that's a modern
- 17:49phrase. And I think it's interesting because
- 17:52one of the things that we always think about
- 17:54with strong characters in the biblical text is
- 17:59associating their strength with their stature.
- 18:02And sometimes their stature is described But
- 18:05in the case of Samson, his stature is actually
- 18:08never described. It's not described in the text.
- 18:11It's not described in antiquity. How tall or
- 18:15how big or how strong Samson was physically was
- 18:20never actually described. Not in any historical
- 18:24Philistine texts outside of the scriptures. Not
- 18:28actually in the book of Judges. Not anywhere
- 18:31in the Bible does it express the physical nature
- 18:35of Samson when it comes to strength, when it
- 18:38comes to stature, when it comes to how big he
- 18:41was. That's just not part of what we know about
- 18:43Samson, which is pretty interesting. The other
- 18:46thing is Samson is not in the lineage of Jesus.
- 18:50And you would kind of think he was because of
- 18:52how important he is and seemingly how much we
- 18:56hear about him and how big of a character he
- 18:59is, even through history and through Sunday school
- 19:02and all of those things, and maybe just because
- 19:04he's so interesting. But he's not even a judge
- 19:07in the Old Testament that rules for a long time.
- 19:10He's only a judge for 20 years, which is not
- 19:12very long, and his death is pretty tragic. But
- 19:17in the way of the prophets that come after him,
- 19:20So you have the judges and then you have the
- 19:22kings, and then you have the prophets that kind
- 19:25of come through those periods of times during
- 19:28the kings, but not really during the time of
- 19:30the judges. So in the judges, you kind of have
- 19:33this character, this person who is both a judge
- 19:39who settles disputes. And then he's also kind
- 19:44of a king in that he's leading, he's casting
- 19:47vision, he's hearing from God and he's casting
- 19:51vision. But with the kings, there was always
- 19:53a rabbi or there was a priest or there was a
- 19:59prophet who would bring the word of the Lord
- 20:01to the king. And so, like even with King David,
- 20:05who was very much after the heart of God as the
- 20:09Bible describes him, he had Samuel. And he had
- 20:13other priests and he had other prophets that
- 20:17would give the word of the Lord to him. So David
- 20:20didn't even really get that word directly most
- 20:22of the time. But the judges seem to have gotten
- 20:26them directly. And we can see that in that they
- 20:29would bring judgment upon Israel, but then also
- 20:33upon others with the power and the the might
- 20:38of Israel. In other words, a lot of the judges
- 20:41were mighty warriors. And maybe that's why we
- 20:43think that Samson is massive in stature. Because
- 20:48Samson does things like rip the jawbone off of
- 20:53a donkey and slay a bunch of people with a jawbone,
- 20:57which is just insane and extremely brutal. But
- 21:00that doesn't mean that he's this massive guy.
- 21:03It actually doesn't even mean that he's strong
- 21:05physically at all. There's not really any reason
- 21:08for us to believe that he was, unless we're filling
- 21:11in the gaps, because we're uncomfortable with
- 21:14the supernatural explanation that even the text
- 21:17itself gives us. So then Samson, well, if Samson's
- 21:23not in the line of Jesus, then what line is he
- 21:25from? So Samson, it tells us, is of the Danites,
- 21:29that his father, as we read, was Zorah, sorry,
- 21:36Manoah. And Manoah is of the house of Zorah.
- 21:43Oh, a certain man of Zorah. Zorah's a location,
- 21:46sorry. And he's the tribe of the Danites. Now,
- 21:49Dan is one of the 12 sons of Jacob. So Jacob
- 21:54has 12 sons. And one of the 12 sons, and obviously
- 21:58Jacob becomes Israel, so then the 12 sons become
- 22:01the 12 tribes of Israel. One of those sons is
- 22:04Dan. And Dan is interesting because the role
- 22:07of Dan in Israel is actually, they're always
- 22:10on the outpost. They're always guarding from
- 22:16exterior forces that are trying to get into Israel.
- 22:19So at first, in Judges, we see that Dan is actually
- 22:24in the southern region. which was weird because
- 22:27when I was in Israel, I went to the area of Dan
- 22:31and it was in the north region. And so as I went
- 22:34back in and looked at this, you see that Dan
- 22:37actually starts out in the lower region. And
- 22:40Dan is in the lower region, which is where the
- 22:42Philistines were, in the Gaza area, which again
- 22:46is kind of interesting for modern day. But we
- 22:49see that in that area and in that region that
- 22:53the Danites were tasks with keeping the Philistines
- 22:58out of the land of Israel, but they failed miserably.
- 23:01They failed over and over again. And what we
- 23:04see with Samson is that Samson, in this moment,
- 23:12begins to do these weird things that seem like
- 23:16they're counterintuitive, that they seem like
- 23:19he shouldn't be doing them, but also that He's
- 23:23making decisions as a leader that is completely
- 23:26against the day and night culture. One is that
- 23:29in chapter 14 of Judges, it says, Samson went
- 23:31down to Timna, and at Timna he saw one of the
- 23:34daughters of the Philistines. Then he came up
- 23:37and told his father and his mother, I saw one
- 23:39of the daughters of the Philistines at Timna.
- 23:41Now get her for me as my wife. But his father
- 23:44and mother said to him, is there not a woman
- 23:47among the daughters of our relatives or among
- 23:50all of our people that You must go to take a
- 23:52wife from the uncircumcised Philistines." But
- 23:55Samson said to his father, get her for me, for
- 23:58she is right in my eyes. Now, if this is Solomon,
- 24:02or if this is a story told by Solomon or by Jesus,
- 24:05we would go, well, okay, Samson is, this is his
- 24:08hubris. This is something that he's desiring,
- 24:12not something that he's supposed to be doing.
- 24:14This is his downfall, except that After that,
- 24:18right after that, it says, his father and mother
- 24:21did not know that it was from the Lord, for he
- 24:24was seeking an opportunity against the Philistines.
- 24:28At that time, the Philistines ruled over Israel.
- 24:33So Dan was not doing their job, the Danites were
- 24:35not doing their job in the southern region, and
- 24:37the Philistines were ruling over the Danites.
- 24:39So the southern region of Israel was chaos. And
- 24:43Samson seemingly doing something that he wanted
- 24:46to do was actually doing something that the Lord
- 24:48was telling him to do, almost like a prophet
- 24:53would do something that looks insane or is perceived
- 24:58to be insane, but actually has a purpose and
- 25:00a representation that how the Lord is going to
- 25:04work through this individual is the opposite
- 25:07of how the world would perceive it. So one of
- 25:10the things that we see, and we're not really
- 25:11going to get into that too much, I really just
- 25:13want to chat about What Samson looked like but
- 25:17the interesting thing with Samson is again answering
- 25:20the question of is he from the line? Why is he
- 25:23not in the line of Jesus? Well Samson doesn't
- 25:25have kids He doesn't he never produces kids,
- 25:29but he's also from the line of Dan which means
- 25:32he's not from the line of David right because
- 25:36David is from Bethlehem and David's line is a
- 25:44priestly line. And so it's important that the
- 25:49line, this is actually a character from outside
- 25:53the line of Jesus, but part of the 12 tribes
- 25:56of Israel, because Jesus doesn't come through
- 26:00Isaac and then through all 12 tribes. He comes
- 26:03through one tribe. So it's interesting because
- 26:09You think he comes through Israel and he does
- 26:12come through Jacob Jacob is his Ancestor, but
- 26:15he doesn't come through Dan It goes through and
- 26:21actually I'm gonna look that up But one of the
- 26:24things that okay, so let me let's look at it
- 26:28in real time what tribe of Israel is Jesus from
- 26:37And I want to say it's the Levites. No, Judah.
- 26:40Of course. Jesus was from the tribe of Judah.
- 26:43Of course. Duh. The royal tribe from which the
- 26:46Messiah was prophesied. So Judah. Right, the
- 26:50Lion of Judah. Come on, guys. I should have known
- 26:53that. The King David, the Lion of Judah. Literally,
- 26:57that's what it's not like Lion of Judah, the
- 26:59region of Judah, but literally Judah, the son
- 27:02of Jacob or the son of Israel. That's so... Judah
- 27:07is Dan's brother, right? So Judah and Dan, they're
- 27:11doing two different things. So that's the thing
- 27:12that's interesting about Samson is because Samson
- 27:15is this character that we would think Jesus,
- 27:18he would be in the bloodline, right? But then
- 27:21also, because of the great strength of Samson,
- 27:24maybe we think like, well, and then his interaction
- 27:26with the Philistines and all of that stuff down
- 27:29there, we might think, well, did Samson have
- 27:32some... cross contamination in his bloodline,
- 27:36making him potentially an off, was he like, descendant
- 27:39of the Nephilim? And we have no indication of
- 27:42that. In fact, we would have more indication
- 27:44that he has nothing to do with that, that his
- 27:47bloodline was pure. However, Samson didn't have
- 27:49kids. So there was no, there was no more coming
- 27:52from Samson. But also Samson is a Danite. He's
- 27:57not of the house of Judah. So Jesus wouldn't
- 28:01be like, in his bloodline or Samson's not in
- 28:05the genealogy of Jesus or of David because he's
- 28:09in he's a Danite. So that's kind of an interesting
- 28:14thing. And they have all these issues with the
- 28:17Philistines, but there's so many things with
- 28:19the Philistines and there's so many things that
- 28:21Samson does. And it's interesting all the things
- 28:26that he does, but One of the main things is his
- 28:31hair. So I'm going to try and stay focused, especially
- 28:33because it's just me tonight. But I'm going to
- 28:36try and stay focused in that there's a lot of
- 28:39things you could talk about with Samson. Let's
- 28:41just talk about what he looked like and his stature.
- 28:44And let's pay attention to that. So his hair.
- 28:48So OK, so his hair is not a magic charm. And
- 28:54the text repeatedly anchors his power in God's
- 28:58presence. So in Judges 14 verse 6, it says, And
- 29:07behold, a young lion came toward him roaring.
- 29:09This is after he tells his father about the lady
- 29:13in Timna. Then the spear of the Lord rushed upon
- 29:16him. And although he had nothing in his hand,
- 29:18he tore the lion in pieces as one tears a young
- 29:22goat. But he did not tell his father or his mother
- 29:25what he had done. So this is an interesting thing
- 29:29because he comes upon a lion and he literally
- 29:33rips it apart But he it doesn't say that he rips
- 29:35it apart It says then the spirit of the Lord
- 29:38rushed upon him and although he had nothing in
- 29:41his hands So it is not his strength. It's not
- 29:44his stature. It's not how he was physically built
- 29:46It was that the spirit of the Lord rushed upon
- 29:49him and then he was able to rip the lion apart
- 29:52You're like why did he even do that? Well? the
- 29:54lion becomes a sign because he takes the dead
- 29:57carcass of the lion and he shoves the beehive
- 30:00into the lion, into the body of the lion, and
- 30:04then he scrapes out honey from that. So this
- 30:06is honey that is unclean. I mean, you're talking
- 30:10about in Israel, there's the land of milk and
- 30:12honey. It's honey, but he shoves it into the
- 30:15lion, this dead carcass, and then he pulls the
- 30:20honey out of the It says, there was a swarm of
- 30:24bees in the body of the lion. Oh, and he turned
- 30:28aside to see the carcass of the lion and behold,
- 30:32sorry. So after a few days, he shows up and bees
- 30:36had built, he doesn't put the bees in there.
- 30:39What am I talking about? He doesn't put the bees
- 30:41in there. But he sees that there's a swarm of
- 30:43bees in there and so he takes the honey out from
- 30:45the carcass. And he gives that. he ultimately
- 30:52gives that honey to his parents. But this is
- 30:55all a sign. It's something that he's doing. He's
- 30:57trying to set them up. Anyways, we're not going
- 31:00to do a Bible study on Samson. That's not what
- 31:04we're doing at Marder's Row. That's for your
- 31:06Sunday school. Okay, so over and over again,
- 31:10we see this idea that Samson, pretty much every
- 31:15time that he's about to do something with great
- 31:18strength, he does it when the spirit of the Lord
- 31:22rushes upon him. So with Samson, we're never
- 31:27told anywhere that he is big in stature. In fact,
- 31:33if you would look at the average height of someone
- 31:37from his family, someone from that tribe at that
- 31:40time, you're probably looking at someone in the
- 31:44mid to high at most five foot range. So maybe
- 31:49he's like 510 So like that would be at the high
- 31:54end at the low and he's like five three or five
- 31:57four and We just don't have this stature. It's
- 32:01not given to us. So the other thing about Samson
- 32:06that is potentially really interesting is what
- 32:09if Samson is actually Not big in stature. What
- 32:13if physically and again, nobody says this but
- 32:17what if he's actually just a normal -looking
- 32:19guy And the importance of every time he does
- 32:24a feat of strength is that the spirit of the
- 32:27Lord rushes upon him is such a sign to the people
- 32:32seeing it and the people around him. Because
- 32:36even when the Philistines capture him, even when
- 32:38he's imprisoned and they chain him between the
- 32:41posts, they don't say it's because his stature
- 32:44was so great that they needed to restrain him.
- 32:47What they were afraid of is how strong He was
- 32:51when the Spirit of the Lord rushed upon Him.
- 32:54And they finally figured out that the Spirit
- 32:57of the Lord rushed upon Him because when His
- 33:02hair grew out and everything was how it was supposed
- 33:06to be and the Spirit of the Lord rushed upon
- 33:08Him, then He was able to have this great strength.
- 33:17The thing with Samson is Samson's a short king
- 33:22for sure, but he was a Danite judge of Israel
- 33:28who judged Israel for 20 years and his strength
- 33:33didn't come from his hair. It didn't come from
- 33:37his physical stature. It came from the spirit
- 33:41of the Lord rushing upon him and using him. So
- 33:44is Samson a big guy? Probably not, because if
- 33:48every description of his strength is preceded
- 33:52by the Spirit Lord rushed upon him, then it's
- 33:56far more likely that we would believe that Samson
- 33:59was not impressive in appearance. But instead,
- 34:03he needed for the Spirit Lord to rush upon him
- 34:07so that he would have the strength to make up
- 34:09for his lack of physical stature. So is Samson
- 34:14a short king? For sure. But is he a mighty looking
- 34:19warrior? Probably not. If every time that they
- 34:23described him doing something of great strength,
- 34:26it was that the spirit of the Lord rushed upon
- 34:27him, not because he was so strong, like a Goliath
- 34:31who was a Philistine. So next time you think
- 34:34about Samson, maybe he's smaller than everybody
- 34:37else, but was a special unique person called
- 34:41by God to do something by and only used by the
- 34:45power of God as a witness to the world of the
- 34:49power of God, not of His physical strength. Maybe,
- 34:54maybe not. Three, two, one.