Latest / Pst T.D Jakes -The POTTER'S HOUSE / Keep Sweeping - Bishop T.D. Jakes

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Keep Sweeping - Bishop T.D. Jakes · Pst T.D Jakes -The POTTER'S HOUSE

• 0:11
  Speaker 1: They have on the cards in just a few weeks,
• 0:15
  Speaker 1: just I think it's three weeks now, the weeks are
• 0:18
  Speaker 1: in the way because my head is already there. Our
• 0:21
  Speaker 1: International Leadership Summit is going down. It's going to be amazing.
• 0:26
  Speaker 1: We're so excited about it, and I'm just grateful to
• 0:30
  Speaker 1: God for what he's doing. Also, good soil. Good soil
• 0:33
  Speaker 1: is filling up, child, running over. I didn't know there
• 0:38
  Speaker 1: were so many hungry entrepreneurs out there that are trying
• 0:41
  Speaker 1: to do it on their own and are grateful to
• 0:43
  Speaker 1: have some tutelage and some mentoring and perhaps some money. Oh,
• 0:49
  Speaker 1: y'all don't want no money.
• 0:50
  Speaker 2: Thank you.
• 0:52
  Speaker 1: All you business owners that don't want no money, you
• 0:54
  Speaker 1: can exit right out the door there. How many of
• 0:58
  Speaker 1: you know it takes money to do business?
• 1:00
  Speaker 2: Amen.
• 1:01
  Speaker 1: How many of you are open to receive some help
• 1:04
  Speaker 1: to your vision, some provision to your vision? Jump on
• 1:08
  Speaker 1: your feet and make some noise if you're open to
• 1:11
  Speaker 1: a little provision.
• 1:12
  Speaker 2: Amen.
• 1:17
  Speaker 1: When I found out that they're giving away grants up
• 1:21
  Speaker 1: to $ 200, 000, I thought, Lord, have mercy. Can I lead
• 1:27
  Speaker 1: and apply?
• 1:29
  Speaker 2: God is good. All your life you have been faithful.
• 1:35
  Speaker 2: All my life you have been so, so good.
• 1:39
  Speaker 1: God's going to answer somebody's prayer. Hey, good Lord, come on,
• 1:42
  Speaker 1: shout somebody's. I'm not sure that there aren't any seats left,
• 1:48
  Speaker 1: but if there are any seats left, you ought to
• 1:50
  Speaker 1: get one and get to Good Soil. If you just
• 1:54
  Speaker 1: go for Good Soil only, if there aren't, you can
• 1:56
  Speaker 1: get it online. When you register for ILS streaming, you
• 2:00
  Speaker 1: get to peek into Good Soil and experience all that's
• 2:02
  Speaker 1: going on there so that you can learn the things
• 2:05
  Speaker 1: that you need to learn and have accessible to you
• 2:07
  Speaker 1: the opportunities. And I just opened up that amazing app.
• 2:12
  Speaker 1: And it just blew my mind. I was in the app.
• 2:15
  Speaker 1: I know y'all don't know what I'm talking about yet,
• 2:16
  Speaker 1: but you will in a minute that they have created
• 2:20
  Speaker 1: to continue a movement out of a moment. Sometimes we
• 2:24
  Speaker 1: get caught up in a moment, but what we need
• 2:27
  Speaker 1: is a movement. Anybody can schedule a moment on the calendar,
• 2:32
  Speaker 1: but a movement doesn't have an expiration date.
• 2:36
  Speaker 2: This is not a moment. It's a movement.
• 2:38
  Speaker 1: I've been preaching for over a year. Things are about
• 2:41
  Speaker 1: to shift. Y'all don't hear what I'm saying. Anybody feel
• 2:45
  Speaker 1: a shift coming in your life? Amen. Amen.
• 2:49
  Speaker 3: Amen.
• 2:50
  Speaker 1: Amen. Amen. Pastor Michael Phillips, would you stand and give
• 2:54
  Speaker 1: God a praise for what you're doing with Good Soul?
• 2:57
  Speaker 3: Amen.
• 2:59
  Speaker 2: Amen.
• 3:00
  Speaker 1: We're excited, we're excited, we're supporting you, we're following you
• 3:03
  Speaker 1: onto the battlefield to give more capital, more information, more instruction.
• 3:08
  Speaker 1: And I'll tell you something, the capital might be exciting,
• 3:10
  Speaker 1: but the information is empowering. If you give people capital
• 3:16
  Speaker 1: without instruction, they just spend it. The stats say that
• 3:22
  Speaker 1: people who hit the lottery, about 75% of them are
• 3:26
  Speaker 1: broke in two years. Yeah, how could they be broke?
• 3:29
  Speaker 1: They got millions and billions of dollars. To have money
• 3:35
  Speaker 1: and not have information is to give you something that
• 3:40
  Speaker 1: you're just going to give back. But when you get
• 3:44
  Speaker 1: the resources and the information, then it becomes seed into
• 3:49
  Speaker 1: soil for harvest in your life. And you don't see
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  Speaker 1: the seed as something you eat. You see it as
• 3:56
  Speaker 1: something you sow. The flower fades and the grass withers,
• 4:02
  Speaker 1: but the word of the Lord shall stand forevermore. Some
• 4:06
  Speaker 1: trust in horses and some trust in chariots, but I
• 4:10
  Speaker 1: will remember the name of the Lord. For the name
• 4:14
  Speaker 1: of the Lord is a strong tower, for the righteous
• 4:17
  Speaker 1: run therein and are safe.
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  Speaker 2: He sent his word and healed them.
• 4:23
  Speaker 1: Job said, I esteemed his word above my necessary food.
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  Speaker 1: David said, thy word is a lamp unto my feet
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  Speaker 1: and a light unto my pathway. The centurion said, don't go,
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  Speaker 1: just speak the word only and my servant shall be healed.
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  Speaker 1: In the beginning was the word and the word was
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  Speaker 1: with God and the word was God and all things
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  Speaker 1: were made by him.
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  Speaker 2: Without him was not anything.
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  Speaker 1: Made that was made. You ain't gonna be made without
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  Speaker 1: the word. Are you ready to be made? Amen.
• 4:51
  Speaker 2: Go to the gospel of St.
• 4:52
  Speaker 1: Luke chapter number 15 verse 8 through 9 and there
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  Speaker 1: you will find what the Holy Spirit has commissioned for
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  Speaker 1: me to share with you.
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  Speaker 2: Today.
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  Speaker 1: The rabbi is teaching in the 15th chapter verse 8.
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  Speaker 1: We have caught him in the middle of his class.
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  Speaker 1: He is teaching through the medium of parabolic truth to
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  Speaker 1: articulate the profundity of his theology regarding the kingdom of
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  Speaker 1: God and what he is able to do for the
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  Speaker 1: people of God through stories and similes through which we
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  Speaker 1: can gather principles Rather than to archive the artifacts of
• 5:53
  Speaker 1: the story itself, we must be prepared to draw the
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  Speaker 1: principles from the story, which are timeless. Irregardless to culture, age,
• 6:04
  Speaker 1: or identity, we find these truths to be self-evident. Beginning
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  Speaker 1: at the eighth verse, we are picking apart the Oreo
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  Speaker 1: because this is compressed between two other accommodating stories. But
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  Speaker 1: the uniqueness of this text in two verses, we will
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  Speaker 1: conclude a principle for which we will articulate truth for
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  Speaker 1: the next few moments. Let the church say amen. Either
• 6:40
  Speaker 1: what woman having 10 pieces of silver. How many love 10?
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  Speaker 1: 10 pieces of silver. If she lose one piece, doth
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  Speaker 1: not light a candle and sweep the house.
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  Speaker 2: What does she do? Sweep the house and.
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  Speaker 3: Seek diligently till she find it. And when she had
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  Speaker 3: found it, she called her friends and her neighbors together saying,
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  Speaker 3: rejoice with me for I have found the peace which
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  Speaker 3: I have lost. Somebody shout, keep sweeping.
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  Speaker 2: Keep sweeping. Keep sweeping. Keep sweeping.
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  Speaker 1: The Holy Ghost said, keep sweeping.
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  Speaker 2: Keep sweeping. Type it on the line. Keep sweeping.
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  Speaker 1: Spirit of the living God, fall fresh on us as
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  Speaker 1: we open up the word of God. Thank you for
• 7:51
  Speaker 1: what you're going to say to us today. In Jesus'
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  Speaker 1: name we pray. Someone shout amen. You may be seated
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  Speaker 1: in the presence of God.
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  Speaker 2: Yes.
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  Speaker 1: The text by virtue of implication suggests the power of
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  Speaker 1: God to be restorative, that he restores that which is lost.
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  Speaker 1: That it is not God's will for that which is
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  Speaker 1: given to be taken, but if by chance it wanders
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  Speaker 1: or falls away, that the same God who gave it
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  Speaker 1: is able to restore it.
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  Speaker 2: Back to you.
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  Speaker 1: Further, it goes on to dictate to us that we
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  Speaker 1: are collaborative in the restoration process, that God will not
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  Speaker 1: restore it while we are apathetical about it, but we
• 8:47
  Speaker 1: too have to be diligent in order to collaboratively experience
• 8:53
  Speaker 1: the power of God to the intent that everything that
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  Speaker 1: failed will be recaptured. Everything that drifted away will be reclaimed.
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  Speaker 1: Every sheep that wandered from the hundred and left you
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  Speaker 1: with a deficit will be reclaimed, but you have to
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  Speaker 1: be aggressive enough to go after what was lost. It
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  Speaker 1: wandered away, but it won't wander back. You have to
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  Speaker 1: go get it. and bring it back into the fold
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  Speaker 1: in order for the restoration to be realized, God will
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  Speaker 1: use your feet to do the walking, your eyes to
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  Speaker 1: do the finding, your hands to do the untangling, but
• 9:53
  Speaker 1: everything that got away is coming back. He uses an
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  Speaker 1: animal to teach this truth. He uses a lost sheep
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  Speaker 1: to teach this truth. He uses a lost son to
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  Speaker 1: preach this truth. The son we call the prodigal son.
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  Speaker 1: to illustrate that even though someone has maligned us, mistreated us,
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  Speaker 1: desecrated the relationship with us, that we must not allow
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  Speaker 1: our emotions to shut the door on the possibility that
• 10:35
  Speaker 1: they could come to themselves. And if they come to themselves,
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  Speaker 1: they must not find us ignorant to the character of
• 10:48
  Speaker 1: God is to be forgiving and restorative. Some of us,
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  Speaker 1: the prodigal son can't come home because the door is closed.
• 11:00
  Speaker 1: So the fluidity of thought and nimbleness of mind suggests
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  Speaker 1: that we must be open even when we're hurt. It
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  Speaker 1: is painful to hear the prodigal son say to his father,
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  Speaker 1: give me the portion of goods that falleth to me.
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  Speaker 1: Not because it's not his, but it says, I can't
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  Speaker 1: wait for you to die.
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  Speaker 2: Give it to me now.
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  Speaker 1: Anytime you want my stuff more than you want me,
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  Speaker 1: it's a painful reality to recognize that people have used
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  Speaker 1: the relationship in a spirit of manipulation rather than relation.
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  Speaker 2: So that they could have.
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  Speaker 1: Aggrandizement and entitlement to that which was laid in store prematurely.
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  Speaker 1: Reminds us furthermore that a blessing out of season is
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  Speaker 1: a curse. Type it on the line. Tweet it out
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  Speaker 1: to people. A blessing out of season is a curse.
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  Speaker 1: If it was laid up for me and I get
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  Speaker 1: it too soon, I won't know how to handle it
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  Speaker 1: and I'm going to lose it. So, Lord, don't give
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  Speaker 1: me anything before it's seasoned. That's what part of the
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  Speaker 1: blessing is on tithing, that you will not yield your
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  Speaker 1: fruit before it's seasoned, that your figs will not be
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  Speaker 1: harvested before they are ready. There are some things that
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  Speaker 1: God is preparing for you in the wait, that you
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  Speaker 1: need to be strong enough in the wait to wait
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  Speaker 1: on the fulfillment and the realization of everything that God.
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  Speaker 2: Has for you. It's yours, but it's not tithed.
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  Speaker 1: For there is a time and a season for every
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  Speaker 1: purpose under heaven. The tendency today is to want things early,
• 12:56
  Speaker 1: shortcuts to success, shortcuts to benefits. Getting what you have
• 13:03
  Speaker 1: not earned will cause you to lose it. But we're
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  Speaker 1: not talking about the lost lamb or the lost son today.
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  Speaker 1: Rather still, we're talking about the lost coin. We must
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  Speaker 1: recognize the fact that this is the first moment that
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  Speaker 1: the rabbi has allowed a woman to stand center stage
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  Speaker 1: in the text. She is not a son or a
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  Speaker 1: brother or a father or a sheep or a shepherd.
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  Speaker 1: She is a woman. Somebody say a woman. And the
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  Speaker 1: rabbi now uses a woman to express a principle that
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  Speaker 1: we must come to understand. Before we get too deep
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  Speaker 1: into the principles, I want to deal with, let me
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  Speaker 1: just be transparent and tell you that this message did
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  Speaker 1: not start with the text as mine often do start
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  Speaker 1: with the text. This message started with the vision and
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  Speaker 1: in the spirit, I saw a coin that looked like
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  Speaker 1: a dime falling in slow motion. And the vision of
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  Speaker 1: the coin falling in slow motion was succeeded by a
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  Speaker 1: baby falling with its arms out. And then I saw
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  Speaker 1: masses of crowds falling. And I said, Lord, what does
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  Speaker 1: this mean? And the falling of the coin drove me
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  Speaker 1: to the text. For this woman's coin has fallen. The
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  Speaker 1: falling of the baby drove me to Mephibosheth. The powerful
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  Speaker 1: thing about the coin speaks to value. The falling of
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  Speaker 1: the baby spoke to emotions and terror. Because the baby
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  Speaker 1: looks petrified falling. Arms flailing in the air. Eyes bucked.
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  Speaker 1: Falling down backwards. And then God settled me into the word.
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  Speaker 1: Where he began to talk about aggregate values. To aggregate values.
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  Speaker 1: is to cause a wholly formed thing to be combined
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  Speaker 1: by typically disparate elements. So the aggregate, for example, let
• 15:52
  Speaker 1: me make it plain. I'm wearing wire frame glasses, so
• 15:57
  Speaker 1: there's wire, there's glass, and there's technology that developed my
• 16:03
  Speaker 1: prescription And so the glasses are the aggregate of three
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  Speaker 1: different elements that didn't necessarily have to collaborate, but they
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  Speaker 1: are aggregated so I can see. The power of aggregation
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  Speaker 1: is important because it is the assembling of that which
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  Speaker 1: is unique. So when we start talking about aggregation, we
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  Speaker 1: are talking about the power of the collective and not
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  Speaker 1: just the individual. A lot has been said about the individual,
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  Speaker 1: but little has been said about the collective. And anytime
• 16:49
  Speaker 1: you focus solely on the power of the individual item, thing, steel, glass,
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  Speaker 1: or technology, and don't aggregate it, it does not become usable.
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  Speaker 1: So isolation of a valuable thing is a desecration of
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  Speaker 1: its collective aggregate strength. So as we think about this text,
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  Speaker 1: we must think about aggregate value, the collective value. I
• 17:24
  Speaker 1: could praise him in my house. I could praise him
• 17:27
  Speaker 1: in my car. I could praise him in my shower
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  Speaker 1: by myself and it would be praised. But when the
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  Speaker 1: aggregate composite of all of us come together, Even though
• 17:40
  Speaker 1: we came from different houses and different neighborhoods and speak
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  Speaker 1: different languages and have different cultures and have different political
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  Speaker 1: views or whatever it is that causes our uniqueness. I
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  Speaker 1: am not out to destroy your uniqueness at the expense
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  Speaker 1: of having our unity. You can still be a unique
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  Speaker 1: individual and be aggregated. The steel didn't become glass. The
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  Speaker 1: glass didn't become steel. The prescription didn't become the glass.
• 18:09
  Speaker 1: The glass, the steel didn't become the prescription. They are
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  Speaker 1: still unique unto itself, but the beauty of the aggregate
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  Speaker 1: is celebrating the uniqueness of the individual, but benefiting from
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  Speaker 1: the aggregation of that which is dissimilar, and yet they
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  Speaker 1: are brought together for unity. So I see collective value
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  Speaker 1: in the text. Let me go deeper. Look at Ecclesiastes
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  Speaker 1: chapter 4, verse 7 through 10, and you'll begin to
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  Speaker 1: understand a little bit deeper. Then I returned and I
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  Speaker 1: saw vanity under the sun.
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  Speaker 2: Come on.
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  Speaker 1: There is one alone. There is one alone. And there
• 18:49
  Speaker 1: is not a second. There is one alone. And if
• 18:52
  Speaker 1: you're there by yourself... He hath neither child nor brother,
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  Speaker 1: yet is there no end of.
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  Speaker 2: All his labor.
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  Speaker 1: Neither is his eye satisfied with riches, neither saith he,
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  Speaker 1: for whom do I labor and bereave my soul of good.
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  Speaker 1: This is all vanity, meaning emptiness. Yea, it is a
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  Speaker 1: sore travail to be alone. Two are better than one.
• 19:23
  Speaker 1: Because they have a good reward for their labor. This
• 19:28
  Speaker 1: is talking about the road to increase. For if they fall,
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  Speaker 1: the one will lift up his fellow. But woe unto
• 19:36
  Speaker 1: him that is alone.
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  Speaker 2: For when he falleth, he hath not another to help
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  Speaker 2: him up. The woe is not on the falling, it's
• 19:53
  Speaker 2: on the aloneness.
• 19:56
  Speaker 1: So when we teach people how to have individual power
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  Speaker 1: without suggesting to them that you can't get there by yourself,
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  Speaker 1: then we set them up to fall alone And the
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  Speaker 1: danger of falling alone is crippling your dream. In short,
• 20:18
  Speaker 1: what's next is going to take more than you. Let
• 20:24
  Speaker 1: me say it another way. You've gone as far as
• 20:27
  Speaker 1: you can go by yourself. you're going to have to
• 20:32
  Speaker 1: be open to aggregation and collaboration in order to experience celebration.
• 20:39
  Speaker 1: For what God is going to do in the next
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  Speaker 1: dimension has collective value, not individual uniqueness without collective value.
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  Speaker 1: Your individual uniqueness has caused you to be autonomous, isolated,
• 20:58
  Speaker 1: a unicorn, are one of a kind. I'm not trying
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  Speaker 1: to destroy it, but I'm trying to put it in
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  Speaker 1: context that two are better than one. Nobody goes to
• 21:13
  Speaker 1: the mall to buy a shoe. Nobody goes to the
• 21:20
  Speaker 1: grocery store to get eggshells. It is the aggregation of
• 21:27
  Speaker 1: the egg, the yolk, and the white that causes us
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  Speaker 1: to go to the store. It is not any one
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  Speaker 1: of them in isolation, but the aggregation of all of
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  Speaker 1: them that creates the nourishment that we.
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  Speaker 2: Need for survival.
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  Speaker 1: No avalanche occurs from one snowflake. But when all the
• 21:51
  Speaker 1: flakes come together, that which was powerless by itself has
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  Speaker 1: exponential empowerment because its aggregate power can cause an avalanche
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  Speaker 1: to stop an 18-wheeler.
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  Speaker 2: One can chase a thousand.
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  Speaker 1: But if you can get some help and just get two,
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  Speaker 1: I'll give you exponential impact just through your partnership. When
• 22:20
  Speaker 1: you aggregate with other people, I'll release dimensions of power
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  Speaker 1: that you couldn't have. So it seems like if one
• 22:26
  Speaker 1: could chase a thousand, two ought to chase two thousand. No,
• 22:29
  Speaker 1: that's not how it is. This is exponential increase. You're
• 22:33
  Speaker 1: doing math. I'm doing algebra. God says one can chase
• 22:36
  Speaker 1: a thousand. Two can chase ten thousand.
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  Speaker 2: I'll give you.
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  Speaker 1: I increase your value through your association. Your cumulative sum
• 22:54
  Speaker 1: total of strength is predicated on your ability to aggregate.
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  Speaker 1: So if I were Satan and I couldn't stop you
• 23:03
  Speaker 1: from being powerful as an individual, I would diminish your
• 23:08
  Speaker 1: ability to discover collective value. Everything here is about collective value.
• 23:20
  Speaker 1: The prodigal son receives his money in isolation and spends
• 23:24
  Speaker 1: it all. Not understanding that the money was not the value.
• 23:29
  Speaker 1: The relationship was the value. The collective strength of being
• 23:33
  Speaker 1: in his father's house released a blessing that his inheritance
• 23:37
  Speaker 1: did not give him. He spit his inheritance and then
• 23:40
  Speaker 1: came to value the relationship and said, how many servants,
• 23:44
  Speaker 1: they're not even related to daddy, but how many servants
• 23:47
  Speaker 1: in my father's house? have bread enough in the spirit
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  Speaker 1: and I perish with hunger. I'm through trying to be
• 23:52
  Speaker 1: an individual wonder. I'm going back home so that I
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  Speaker 1: can discover the collective aggregate power of what I can be.
• 24:00
  Speaker 1: Just make me a, I'd rather be a servant in
• 24:03
  Speaker 1: the house than to be a son in a hog pen. Oh,
• 24:12
  Speaker 1: what makes the shepherd leave the 99? and go after
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  Speaker 1: the one is because the minus one stops the hundred fold.
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  Speaker 1: So even though the one is alive and the 99
• 24:33
  Speaker 1: is alive, as long as they are separated, he can
• 24:37
  Speaker 1: never go to the market with a hundred fold. So
• 24:43
  Speaker 1: that little thing that you lost, you have to be
• 24:47
  Speaker 1: intentional about getting it back because.
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  Speaker 2: It has collective value.
• 24:53
  Speaker 1: It's not as though you don't have something left after
• 24:56
  Speaker 1: what you lost, but the diminishment of the collective value
• 25:00
  Speaker 1: of what you lost is going to cause you to
• 25:02
  Speaker 1: be aggressive about getting it back. Touch your neighbor and say,
• 25:06
  Speaker 1: find my broom. Sociologists tell us that people who live
• 25:19
  Speaker 1: alone don't live long. Not as long as they could
• 25:24
  Speaker 1: live if they had company. A person in the house,
• 25:29
  Speaker 1: even if it's a person who gets on your nerves,
• 25:36
  Speaker 1: Aggregated strength causes you to have collective value. If a
• 25:40
  Speaker 1: burglar breaks in, he's less likely to break in a
• 25:43
  Speaker 1: house if there's somebody in the house with you. It
• 25:46
  Speaker 1: could be a kid in the house. It could be
• 25:47
  Speaker 1: a kid and a woman, but two are better than
• 25:50
  Speaker 1: one because if one falleth, he have not another to
• 25:53
  Speaker 1: help him. You might be a 10-year-old, but at least
• 25:56
  Speaker 1: I can holler, dial 911. while I get this ax
• 26:00
  Speaker 1: and go down these steps you gotta have somebody to
• 26:03
  Speaker 1: be in partnership with in order to fight the good
• 26:06
  Speaker 1: fight of.
• 26:06
  Speaker 2: Faith that's why Paul tells Timothy I.
• 26:11
  Speaker 1: Have I fought a good fight but he never said
• 26:17
  Speaker 1: I fought it by myself are you hearing what I'm
• 26:22
  Speaker 1: saying we're talking about exponential components of aggregation you're praying
• 26:31
  Speaker 1: about a million dollars and you don't understand all a
• 26:36
  Speaker 1: million dollars is, is a collection of dimes. Somebody say million.
• 26:50
  Speaker 1: Some of y'all, you don't even talk that talk. You
• 26:52
  Speaker 1: don't even talk that. That don't come up in your house.
• 26:54
  Speaker 1: Your children don't even know how to spell it. They
• 26:56
  Speaker 1: have never heard mama say that word before. So say
• 26:58
  Speaker 1: it again, say million. Get your lips, your teeth, your
• 27:02
  Speaker 1: tongue used to saying it because you can't receive it
• 27:04
  Speaker 1: if you can't say it.
• 27:05
  Speaker 2: Somebody say million. Oh my God.
• 27:08
  Speaker 1: When you speak stuff like that into the atmosphere, you
• 27:11
  Speaker 1: don't know it, but you're calling stuff to you that
• 27:13
  Speaker 1: you haven't seen yet. Somebody say million. You can't ask
• 27:18
  Speaker 1: for it till you speak it. You can't negotiate it
• 27:21
  Speaker 1: till you speak it. You got to get used to
• 27:23
  Speaker 1: your lips saying it so it don't sound strange so
• 27:26
  Speaker 1: you don't trip over it when you say it. Somebody
• 27:28
  Speaker 1: shout it again, million. Type it on the line, shout million.
• 27:34
  Speaker 1: Put it in your heart, shout million. Oh. Can I
• 27:42
  Speaker 1: go deeper with this? All you asked him for was
• 27:48
  Speaker 1: a collection of dimes. The highest thing God can give
• 27:58
  Speaker 1: me is a dime. A hundred dollars just tells me
• 28:06
  Speaker 1: how many dimes I have. Because a dime is 10.
• 28:14
  Speaker 1: And there is no number bigger than 10.
• 28:20
  Speaker 2: That's why when I.
• 28:21
  Speaker 1: Count all the way up to 10, I got to
• 28:24
  Speaker 1: go back to one again and say 11.
• 28:26
  Speaker 2: 12, 13, 14, 15, 16, 17, 18, 19, 20.
• 28:29
  Speaker 1: Oops, I got to go back to one again. 20
• 28:44
  Speaker 1: is just 10 twice. 21, 22, 23, 24, 25, 26, 27, 28, 29, 30. Oh,
• 28:51
  Speaker 1: that's just 10 three times.
• 29:04
  Speaker 2: It's a collection of dimes. It's a collection of dimes.
• 29:07
  Speaker 2: Stop sweating it. Stop getting frantic about it. Stop being
• 29:09
  Speaker 2: upset about it. Dimes are what? you're asking for.
• 29:18
  Speaker 1: So stop throwing away your dimes because the aggregation of
• 29:22
  Speaker 1: the dimes is what the millions are made out of.
• 29:25
  Speaker 1: If you don't appreciate the dime, you can't handle the
• 29:29
  Speaker 1: million because all a million is is a collection of dimes.
• 29:33
  Speaker 1: Let me put it in Bible language. If you're faithful
• 29:36
  Speaker 1: over a few things, come on, come on. I'll make
• 29:40
  Speaker 1: you rule over many.
• 29:41
  Speaker 2: Hallelujah. High five somebody.
• 29:43
  Speaker 1: Tell them it's a collection of dimes. I'm coming into
• 29:47
  Speaker 1: a collection of dimes. I'm coming into a collection of dimes.
• 29:51
  Speaker 1: I'm coming into a collection of dimes. I'm getting ready
• 29:54
  Speaker 1: to aggregate these dimes. That's why the Bible said, despise
• 29:57
  Speaker 1: not the day of small beginnings because everything big was
• 30:01
  Speaker 1: made out of something small. I'm coming into a collection
• 30:06
  Speaker 1: of dimes. All my body is is a collection of cells.
• 30:13
  Speaker 1: If something happens to me on a cellular level, then
• 30:16
  Speaker 1: something has happened to me on a physical level because
• 30:19
  Speaker 1: all my.
• 30:19
  Speaker 2: Body is is an aggregate of cells.
• 30:23
  Speaker 1: You've been walking over the dimes, praying for the millions,
• 30:28
  Speaker 1: not recognizing that all a million is. If snowflakes cause avalanches,
• 30:42
  Speaker 1: and raindrops create floods. If tidal waves are made of droplets,
• 30:54
  Speaker 1: then you might be walking over something that is going
• 30:59
  Speaker 1: to bring you into an aggregate place of great strength
• 31:05
  Speaker 1: because you are looking for the sum without what makes
• 31:09
  Speaker 1: the sum total. Come on with me. The reason that
• 31:17
  Speaker 1: we have tithes, because tithe is a word that means 10.
• 31:29
  Speaker 1: So God says, give me 10. Because if you've given
• 31:36
  Speaker 1: me 10, you've given me everything. Y'all don't hear me yet.
• 31:44
  Speaker 1: Y'all don't hear me yet. Y'all don't hear me yet.
• 31:45
  Speaker 1: Y'all don't hear me yet. If you've given me 10,
• 31:48
  Speaker 1: you've given me everything. When you take first fruits. The
• 31:55
  Speaker 1: first fruits, if the first fruits get blessed, then everything
• 31:58
  Speaker 1: left is blessed. If a cook is making a pot
• 32:01
  Speaker 1: of soup, all they need is a teaspoon. Because if
• 32:05
  Speaker 1: there's garlic in the teaspoon, there's garlic in the soup.
• 32:09
  Speaker 2: If it's not done in the teaspoon, it's not done
• 32:12
  Speaker 2: in the pot.
• 32:13
  Speaker 1: The tithe represents the whole. That's why when the 10
• 32:18
  Speaker 1: lepers walked away, 10 of them are walking away and
• 32:28
  Speaker 1: the 10th one turns around and comes back to God.
• 32:32
  Speaker 1: Now the nine got healed, but the 10th one was
• 32:35
  Speaker 1: made whole. Oh, y'all don't hear what I'm saying to you.
• 32:40
  Speaker 1: I know you've been healed by yourself, but in order
• 32:43
  Speaker 1: to be whole, you got to aggregate from other places.
• 32:47
  Speaker 1: Who am I preaching to make some noise in this place?
• 32:53
  Speaker 1: There were 10 lepers. There were 10 coins. There were
• 33:01
  Speaker 1: 10 virgins. What is this obsession that God has with 10?
• 33:08
  Speaker 1: Bring me a 10.
• 33:09
  Speaker 2: A collection of dimes. A collection of dimes is everything.
• 33:20
  Speaker 1: God is obsessed with 10 because if I bless the 10,
• 33:29
  Speaker 1: I bless the whole. If I taste the soup and
• 33:34
  Speaker 1: there's no salt in the spoon, There's no salt in
• 33:39
  Speaker 1: the soup. When you lift up the tithe and say, Lord,
• 33:42
  Speaker 1: I've given you the tithe, you're saying, God, all of
• 33:46
  Speaker 1: the 90 is blessed through the representation of the tithe
• 33:50
  Speaker 1: because 10 brings you into wholeness. You can go no
• 33:55
  Speaker 1: higher than 10. God says, you've robbed me. You've robbed
• 33:58
  Speaker 1: me in dimes. You have robbed me in.
• 34:10
  Speaker 3: Dimes.
• 34:12
  Speaker 1: Now to my text, two scriptures. Merely two scriptures, three
• 34:28
  Speaker 1: characters in two scriptures. There are three characters in two scriptures.
• 34:34
  Speaker 1: There's the woman. Notice she is a woman, she is
• 34:41
  Speaker 1: built to receive.
• 34:42
  Speaker 2: 10 of.
• 34:49
  Speaker 1: Y'all got it, the rest of you didn't get it.
• 34:54
  Speaker 1: She is built to receive. Her gender postures itself from
• 35:03
  Speaker 1: a place of reception She has to be a woman
• 35:10
  Speaker 1: because she is built to receive. Somebody say, I'm built
• 35:14
  Speaker 1: to receive. Now, if you only hear this naturally and
• 35:18
  Speaker 1: don't hear the spiritual implications, then you will think that
• 35:21
  Speaker 1: that exempted the men. But I'm not really so much
• 35:25
  Speaker 1: talking about her gender. I'm talking about her position. She
• 35:29
  Speaker 1: is built to receive. Have I positioned myself to be
• 35:33
  Speaker 1: receptive to to what God is about to do. It's
• 35:36
  Speaker 1: not just a question for a woman. It's a question
• 35:39
  Speaker 1: for anybody in the room. There is a posture that
• 35:43
  Speaker 1: puts you in a position of reception. Are you open
• 35:47
  Speaker 1: to what God is about to do next in your life?
• 35:50
  Speaker 1: Are you open to it? I want an answer.
• 35:54
  Speaker 2: Are you open?
• 36:02
  Speaker 1: Because you can't receive it if you're not open to it.
• 36:10
  Speaker 1: You can't receive not a dime of it, not a
• 36:12
  Speaker 1: thing of it, not a relationship of it, not a
• 36:15
  Speaker 1: sheep of it, not a son of it if you're
• 36:16
  Speaker 1: not open to it. If the door is closed, the
• 36:19
  Speaker 1: prodigal son can't come home. If you don't seek for
• 36:21
  Speaker 1: the sheep, you can't get it back. You gotta be
• 36:23
  Speaker 1: open to receive. So if I was the devil, I
• 36:26
  Speaker 1: would close up your receptors. so that you would be
• 36:32
  Speaker 1: open to receive and you would settle to be valuable
• 36:35
  Speaker 1: in isolation rather than to discover the aggregate value of
• 36:40
  Speaker 1: the 10. Can I go deeper? Are you with me, church?
• 36:45
  Speaker 1: I need to feel you. Are you with me? There
• 36:48
  Speaker 1: are three characters in the story. There are two scriptures
• 36:51
  Speaker 1: in the text. There is the woman, the broom, and
• 36:54
  Speaker 1: the coins. And that's all we have to work with
• 36:58
  Speaker 1: is the woman, the broom, And the coins, that's all
• 37:04
  Speaker 1: we have. The coins, the number 10 identifies the coins.
• 37:14
  Speaker 1: But it's only one woman, which is a 10th of
• 37:25
  Speaker 1: the 10. You missed it. there are 10 coins, there's
• 37:34
  Speaker 1: only one woman in the whole story. She doesn't invite
• 37:39
  Speaker 1: people till the story's over.
• 37:45
  Speaker 2: She is a.
• 37:47
  Speaker 1: 10th. She is what she lost. So maybe Maybe there
• 37:58
  Speaker 1: aren't three characters. Maybe the woman and the coin have
• 38:02
  Speaker 1: a lot in common. Because the coin is a tenth
• 38:08
  Speaker 1: of the ten, and it's just like the woman who
• 38:12
  Speaker 1: is one, which brings us down to understanding individual value
• 38:17
  Speaker 1: is critical. Because if you don't understand individual value, you
• 38:20
  Speaker 1: won't sweep. You won't sweep. This is where the enemy
• 38:30
  Speaker 1: comes in after your self-esteem and how you see yourself.
• 38:34
  Speaker 1: This is where the enemy tries to erase. I can
• 38:36
  Speaker 1: do all things out of your head because you think
• 38:41
  Speaker 1: you are stuck waiting on somebody else to come. But
• 38:45
  Speaker 1: on an individual level, you have to do your own sweeping.
• 38:49
  Speaker 1: I can love you, but I can't sweep for you.
• 38:52
  Speaker 1: I can pray for you, but I can't sweep for you.
• 38:55
  Speaker 1: I can advise you, but I can't sweep for you.
• 38:57
  Speaker 1: I can counsel you, but I can't sweep for you.
• 39:00
  Speaker 1: You can't wait till you get married to start sweeping.
• 39:03
  Speaker 1: Having a man won't make you sweep. Finding your woman
• 39:07
  Speaker 1: won't make you sweep. If they wasn't sweeping when you
• 39:09
  Speaker 1: met them, you coming along to a deadbeat ain't gonna
• 39:13
  Speaker 1: make a deadbeat come alive. You got to get your
• 39:16
  Speaker 1: broom before you get with me, baby. I need to
• 39:19
  Speaker 1: see something in your hand, some kind of motion, some
• 39:22
  Speaker 1: kind of action, somebody who gets what I'm saying, make
• 39:25
  Speaker 1: some noise in here.
• 39:26
  Speaker 2: I can't be locked up.
• 39:30
  Speaker 1: Up with somebody that don't have no broom. Touched in
• 39:33
  Speaker 1: people say, where's your broom? Where's your broom? Where's your broom?
• 39:36
  Speaker 1: Where's your broom? You came to church this morning. Where's
• 39:39
  Speaker 1: your broom? What you gonna get it with? What you
• 39:41
  Speaker 1: gonna pull it in with? What you gonna treat with?
• 39:43
  Speaker 1: What's your strategy? What are you working with? Don't come
• 39:46
  Speaker 1: to the well and not have something to draw with.
• 39:48
  Speaker 1: Where's your broom?
• 40:04
  Speaker 2: So the woman.
• 40:10
  Speaker 1: See, I want to draw a little bit more association
• 40:13
  Speaker 1: between the woman and the coin because you can only
• 40:17
  Speaker 1: gather what you relate to.
• 40:26
  Speaker 2: She's not trying to get the nine. She got the nine.
• 40:29
  Speaker 2: She's after the one. She is one.
• 40:33
  Speaker 1: You can only get what you are. That's why imitating
• 40:38
  Speaker 1: me won't make you better. There has to be an
• 40:42
  Speaker 1: association between what you are after and what you are.
• 40:47
  Speaker 1: So you got one woman looking for one coin to
• 40:50
  Speaker 1: make it an aggregate of 10. Because nine is a deficit.
• 40:58
  Speaker 1: So the decision has to be made, are you gonna
• 41:01
  Speaker 1: live with a deficit Or are you going to sweep
• 41:07
  Speaker 1: for an aggregate? Come on, come on, come on with me, church.
• 41:09
  Speaker 2: Come on.
• 41:11
  Speaker 1: Look at your neighbor and say, we got some sweeping
• 41:12
  Speaker 1: to do. If you ain't a sweeper, get up and move.
• 41:15
  Speaker 1: We got some sweeping to do. We got some sweeping
• 41:17
  Speaker 1: to do this morning. We got some sweeping to do
• 41:20
  Speaker 1: this morning. If we don't do some sweeping, we're not
• 41:22
  Speaker 1: going to get the breakthrough. God's got something for us
• 41:24
  Speaker 1: to receive this morning, but we got to be ready
• 41:27
  Speaker 1: to do some sweeping. Are there any sweepers in the house?
• 41:29
  Speaker 1: Make some noise. Sweepers make some noise. Sweepers make some noise.
• 41:34
  Speaker 1: Sweepers make some noise. Sweepers make some noise. Sweepers make
• 41:38
  Speaker 1: some noise. Sweepers make some noise. Sweepers make some noise.
• 41:42
  Speaker 1: Sweepers make some noise. Sweepers make some noise. You can't
• 42:05
  Speaker 1: be a sweeper if you're not intentional. When you see
• 42:08
  Speaker 1: the woman grab her broom, that means I am not
• 42:11
  Speaker 1: gonna settle to live the rest of my life in
• 42:13
  Speaker 1: a deficit. When you see her go for her broom,
• 42:16
  Speaker 1: it means I'm gonna get back what the enemy stole
• 42:19
  Speaker 1: from me. When you see her go for the broom,
• 42:21
  Speaker 1: it's a sign that whatever is missing in my life,
• 42:24
  Speaker 1: I'm willing to sweep for it. I'm not willing to
• 42:27
  Speaker 1: do without it. I'm not willing to make the best
• 42:30
  Speaker 1: of a bad situation. Whatever it takes to get the
• 42:33
  Speaker 1: breakthrough that I need, I'm willing to sweep for it.
• 42:36
  Speaker 1: I feel a sweeping spirit about to hit this house.
• 42:39
  Speaker 1: I feel a breakthrough getting ready to hit this room.
• 42:41
  Speaker 1: I feel a deliverance about to come. Somebody's watching over
• 42:44
  Speaker 1: the internet and the Holy Ghost just showed you, you
• 42:47
  Speaker 1: got to get your broom back.
• 42:49
  Speaker 2: Hallelujah. Yes, you survived it.
• 42:51
  Speaker 1: But until you get your broom back, you're not going
• 42:54
  Speaker 1: to stop things from falling. You got some sweeping to do.
• 42:57
  Speaker 1: But if you sweep for it, everything that the enemy
• 43:01
  Speaker 1: took out of your life, God is going to give
• 43:04
  Speaker 1: it back to you. Press down, shaking together, and running
• 43:08
  Speaker 1: over whoever I'm preaching to in this room. Whatever God
• 43:12
  Speaker 1: is talking to you about, if you are tracking with me,
• 43:17
  Speaker 1: give God some praise in this hour. So I saw
• 43:36
  Speaker 1: a coin falling. I saw a coin. I saw a
• 43:45
  Speaker 1: coin falling. I won't even begin to go into everything
• 43:49
  Speaker 1: he showed me about it, but I saw a coin falling.
• 43:54
  Speaker 1: And the coin fell without feeling. And then I saw
• 44:00
  Speaker 1: a baby falling. And when I saw the baby falling,
• 44:05
  Speaker 1: I saw Mephibosheth. I saw Mephibosheth falling. Mephibosheth fell because somebody.
• 44:19
  Speaker 2: Dropped him.
• 44:22
  Speaker 1: It wasn't even his fault. Somebody responsible And I saw
• 44:31
  Speaker 1: the terror of falling. I saw the loss of control
• 44:36
  Speaker 1: in the fall. I saw the loss of support in
• 44:39
  Speaker 1: the fall. And he fell. And he fell into Lodabar.
• 44:50
  Speaker 1: Like you fell into depression. Like you fell into obscurity.
• 44:56
  Speaker 3: Yeah.
• 44:56
  Speaker 1: Like you fell into silence. Like you fell into shame.
• 45:01
  Speaker 1: Like you fell into heartache. Like you fell into narcissism.
• 45:06
  Speaker 1: Like you fell into agony. The real problem is not
• 45:10
  Speaker 1: your fault.
• 45:11
  Speaker 2: Somebody.
• 45:11
  Speaker 1: They set a course on trajectory of fright and hysteria
• 45:21
  Speaker 1: because you have the feeling of being out of control.
• 45:25
  Speaker 1: And anytime you feel out of control, it triggers you.
• 45:33
  Speaker 1: Your trigger is instigated by the loss of control because
• 45:39
  Speaker 1: you have been dropped.
• 45:41
  Speaker 2: And etch into.
• 45:42
  Speaker 1: Your memory bank is the feeling of being out of control.
• 45:47
  Speaker 1: So you can only operate in controlled environments because when
• 45:52
  Speaker 1: you don't feel like you're in control, you become hysterical
• 45:56
  Speaker 1: because it triggers the trauma because somebody dropped you. So
• 46:01
  Speaker 1: Mephibosheth fell into Lodabar and he could not get himself out.
• 46:07
  Speaker 1: So David had to sweep for him. Come on, come on,
• 46:14
  Speaker 1: stay with me. So David's question, is there any left
• 46:18
  Speaker 1: of the house of Saul to whom I can show
• 46:21
  Speaker 1: kindness to, said to Ziba, go sweep for him. Find him,
• 46:26
  Speaker 1: he's down there in Lodabar, and Ziba swept him out.
• 46:30
  Speaker 1: The Holy Ghost said, God's gonna sweep you out. Some
• 46:33
  Speaker 1: of you have been dropped, but God's getting ready to
• 46:35
  Speaker 1: sweep you out. Some of you have fallen, but God's
• 46:38
  Speaker 1: getting ready to sweep you out. Some of you have
• 46:40
  Speaker 1: been let down, but God's getting ready.
• 46:42
  Speaker 2: To sweep you out.
• 46:43
  Speaker 1: Some of you are just flailing through life, but God
• 46:46
  Speaker 1: is getting ready to sweep you out. Some of you
• 46:48
  Speaker 1: have fallen into all kinds of addictions and problems and
• 46:51
  Speaker 1: pain and turmoil, and you said, how did I get here?
• 46:54
  Speaker 1: You got here because somebody dropped you, but you're going
• 46:57
  Speaker 1: to get out because somebody's going to sweep you. Slap
• 47:09
  Speaker 1: somebody and say, get ready for a comeback. Get ready
• 47:12
  Speaker 1: for a comeback. Get ready for a comeback. You fell
• 47:16
  Speaker 1: into something and you can't get out of it, but
• 47:18
  Speaker 1: get ready for a comeback. You fell into a relationship,
• 47:21
  Speaker 1: but get ready for a comeback. You fell into an addiction,
• 47:24
  Speaker 1: but get ready for a comeback. You fell into an attitude,
• 47:27
  Speaker 1: but get ready for a comeback. You fell into a
• 47:29
  Speaker 1: mood swing, but get ready for a comeback. You fell
• 47:32
  Speaker 1: into despair, but get ready for a comeback. What did
• 47:35
  Speaker 1: you come to church for anyway? Why come to church
• 47:37
  Speaker 1: if you're not willing to change? If you're not willing
• 47:40
  Speaker 1: to transform? If you're not willing to move? If you're
• 47:44
  Speaker 1: not willing to go to the next level? Somebody in
• 47:47
  Speaker 1: here was lost and about to be found. Somebody in here,
• 47:53
  Speaker 1: God is getting ready to put you back in the
• 47:55
  Speaker 1: position that you fell out of. Give him 30 seconds
• 48:00
  Speaker 1: of crazy, ridiculous time. Holy Ghost, hysterical, revolutionary, restorative prayer.
• 48:09
  Speaker 1: That ain't it. I said restorative prayer. The Lord just
• 48:45
  Speaker 1: spoke to me just now on my feet and told
• 48:47
  Speaker 1: me to tell you, stop praying about the situation. The
• 48:50
  Speaker 1: reason God didn't change in the situation is that God
• 48:53
  Speaker 1: is going to raise you out of the situation. You
• 48:56
  Speaker 1: didn't fall in it to change in it. You fell
• 48:59
  Speaker 1: in it to be swept out of it. God is
• 49:01
  Speaker 1: not going to change the situation because you're getting ready
• 49:03
  Speaker 1: to move. Nudge your neighbor and say, I'm getting ready
• 49:05
  Speaker 1: to move. It don't matter what you do with it.
• 49:07
  Speaker 1: It don't matter that you don't like me. It don't
• 49:09
  Speaker 1: matter that you don't appreciate me. It don't matter that
• 49:11
  Speaker 1: you don't affirm me because I'm getting ready to move.
• 49:14
  Speaker 1: God's got his broom out and he's getting ready to
• 49:17
  Speaker 1: sweep me into houses I didn't build, vineyards I didn't grow,
• 49:22
  Speaker 1: doors that I couldn't open, mountains that.
• 49:25
  Speaker 2: I couldn't move. I feel a sweeping wind.
• 49:29
  Speaker 1: Suddenly there came a sound from heaven like a mighty
• 49:33
  Speaker 1: rushing wind and God swept Let me run through the
• 49:52
  Speaker 1: woods and climb through the creek and wrap this up.
• 49:55
  Speaker 1: Mephibosheth fell as an individual. In Revelations, the church at
• 50:01
  Speaker 1: Ephesus fell as a collective. The Bible says to the
• 50:05
  Speaker 1: church at Ephesus in the book of Revelations, remember from
• 50:08
  Speaker 1: what great height you have fallen. Entire movements are falling.
• 50:23
  Speaker 1: And remember from what great height you have fallen has
• 50:28
  Speaker 1: always reminded me of erosion. Because if I fell like Mephibosheth,
• 50:33
  Speaker 1: I can't forget it. But if I fall gradually, I
• 50:39
  Speaker 1: can't remember it. If I fall suddenly, it's a trigger.
• 50:49
  Speaker 1: But if I fall gradually... I can't even notice it.
• 50:55
  Speaker 1: So God says, remember from what great height you have fallen.
• 51:01
  Speaker 1: That's the gradual erosion of your position, your status, or
• 51:09
  Speaker 1: your integrity. And you don't even know when you dropped it.
• 51:17
  Speaker 1: It wasn't a conscious decision to drop it. It was
• 51:21
  Speaker 1: a gradual erosion. Little by little, you shrunk. Lowered your standards.
• 51:34
  Speaker 1: Lowered your integrity. Little by little, you gave up you
• 51:38
  Speaker 1: to fit in with them. And now you're down here
• 51:43
  Speaker 1: in this low place. Let that go. And God says,
• 51:46
  Speaker 1: remember from what great height you were there. And look
• 51:51
  Speaker 1: at you now. You used to be excited to come
• 51:54
  Speaker 1: to church. Now it's a choice and it's an option.
• 51:58
  Speaker 1: You used to be the first one waiting on them
• 52:00
  Speaker 1: to open. When they going to open the door? Don't
• 52:02
  Speaker 1: make no sense. Why don't they open up the door?
• 52:04
  Speaker 1: You was fussing trying to get in. Now we can't
• 52:06
  Speaker 1: get you out of bed. And you don't even notice
• 52:08
  Speaker 1: what day it happened. The gradual erosion of the collective
• 52:19
  Speaker 1: is perhaps more traumatic than the sudden dropping of the
• 52:23
  Speaker 1: individual because the sudden dropping of the individual brought awareness.
• 52:29
  Speaker 1: Gradual erosions happen without notice. Remember from what great height
• 52:36
  Speaker 1: you have fallen. Can I go this deep on Sunday morning?
• 52:41
  Speaker 1: Do I have permission to go this deep? humanity fell
• 52:46
  Speaker 1: in the book of Genesis. When Eve was a partaker
• 52:50
  Speaker 1: of the fruit, humanity didn't fall. But when she, ooh,
• 52:54
  Speaker 1: it's one woman again. When she turned and gave it
• 52:58
  Speaker 1: to her husband, all humanity fell when he bit. And
• 53:06
  Speaker 1: everything in him fell. So everything that was born out
• 53:10
  Speaker 1: of their union was born fallen. So we don't have
• 53:15
  Speaker 1: to do anything wrong to be a sinner because to
• 53:18
  Speaker 1: be a sinner is not just an action, it's a state.
• 53:26
  Speaker 1: It's a position. I was born in the position. I
• 53:30
  Speaker 1: was born in iniquity. I was born in sin. I
• 53:35
  Speaker 1: was shaping in iniquity. If I was born in sin,
• 53:39
  Speaker 1: before I got to do anything, I was in it
• 53:41
  Speaker 1: before I did it. That's why I did it, because
• 53:45
  Speaker 1: I was in it. You can't help but do it
• 53:52
  Speaker 1: because you was born in it. Like the woman can't
• 53:55
  Speaker 1: help but sweep for the coin because anytime you sweep
• 53:59
  Speaker 1: for it, you have to be it to get it back. Kinsmen,
• 54:06
  Speaker 1: you got to be kin to what you're after. You
• 54:09
  Speaker 1: got to be kin to what you're after. Are you
• 54:10
  Speaker 1: hearing what I'm saying? You got to be kin to
• 54:12
  Speaker 1: what you're after. Can I go deeper? Jesus said, I
• 54:16
  Speaker 1: saw Lucifer falling from heaven. I saw him falling from heaven.
• 54:25
  Speaker 1: Final point I'm through. It's not even a point.
• 54:30
  Speaker 2: It's a prophecy.
• 54:33
  Speaker 1: There shall be a great sweeping There shall be a
• 54:44
  Speaker 1: great sweeping. But in order to get the great sweeping,
• 54:49
  Speaker 1: you have to be intentional. You don't sweep by accident.
• 54:56
  Speaker 1: The woman had an intentionality and an urgency in her sweep.
• 55:01
  Speaker 1: She is not distracted. She is not divided. She's not
• 55:09
  Speaker 1: cooking and sweeping. She's not looking out the window and sweeping.
• 55:13
  Speaker 1: She has put a high priority on the aggregate value
• 55:17
  Speaker 1: of getting back to the 10 in order to get
• 55:20
  Speaker 1: what you're after.
• 55:21
  Speaker 2: You're going to have to focus on it. You're going
• 55:23
  Speaker 2: to have to shut.
• 55:23
  Speaker 1: Out your ears to all outside noise and everything that
• 55:27
  Speaker 1: everybody's been saying to you to distract you. That is
• 55:30
  Speaker 1: not your battle. That is not your problem. That is
• 55:34
  Speaker 1: not your assignment. That is not your business. That is
• 55:37
  Speaker 1: not your situation. That is not your circumstance. That is
• 55:40
  Speaker 1: not your problem to solve. Quit letting everybody drop their
• 55:43
  Speaker 1: problems on you and letting their problems become your assignment.
• 55:47
  Speaker 1: In order for you to get the great sweeping, you're
• 55:49
  Speaker 1: going to have to focus. Who am I talking to?
• 55:52
  Speaker 1: I feel like a prophetic word is coming to somebody.
• 55:55
  Speaker 1: There shall be a great sweeping. Touch three people and say,
• 55:59
  Speaker 1: get ready to sweep for it.
• 56:08
  Speaker 2: Watch this. Watch this. Whoever I'm preaching to, I'm talking
• 56:20
  Speaker 2: to you. You getting this?
• 56:22
  Speaker 1: You're ready to receive this? You're open to receive this?
• 56:27
  Speaker 1: Are you open to receive this? If you're watching online,
• 56:30
  Speaker 1: are you open to receive this? If you're streaming on
• 56:33
  Speaker 1: the broadcast, are you open to receive this? This is
• 56:36
  Speaker 1: the word of the Lord to you. Thus saith the Lord,
• 56:42
  Speaker 1: you have lost place. You have lost place means you
• 56:49
  Speaker 1: have lost position. You are flying at a lower altitude
• 56:55
  Speaker 1: than what I created you to function on.
• 56:59
  Speaker 2: You have lost place.
• 57:03
  Speaker 1: Descending in altitude has put you in a different atmosphere.
• 57:09
  Speaker 2: You have lost place. Hear ye the word of the Lord. Amen.
• 57:16
  Speaker 1: You have entered into a turbulence that you're not designed
• 57:20
  Speaker 1: to fly in because you're.
• 57:22
  Speaker 2: Flying too low.
• 57:25
  Speaker 1: They that wait upon the Lord shall renew their strength.
• 57:30
  Speaker 2: Why do I need strength?
• 57:31
  Speaker 1: Because I'm going to mount up on wings like eagles.
• 57:35
  Speaker 1: What do eagles do? They don't ride through the storm.
• 57:39
  Speaker 1: They ride above the storm. If you're in turbulence, if
• 57:42
  Speaker 1: you're in confusion, if you're in chaos, you're riding too low.
• 57:47
  Speaker 1: It's time to lift your wings and strengthen yourself and
• 57:51
  Speaker 1: get back at the altitude that That I created you
• 57:55
  Speaker 1: to fly in. You have lost place. You have lost time.
• 58:08
  Speaker 1: Every day you're lost. The nine are functioning at a deficit.
• 58:17
  Speaker 1: This woman is urgently sweeping. There's a time factor to it.
• 58:25
  Speaker 1: You don't have time to keep making the same mistakes
• 58:30
  Speaker 1: over and over again. You don't have time to repeat
• 58:34
  Speaker 1: the same cycle over and over again. What used to
• 58:38
  Speaker 1: throw me, don't throw me like it used to throw me.
• 58:40
  Speaker 2: Look at your neighbor and say, I don't have time.
• 58:42
  Speaker 2: I'm on a mission.
• 58:45
  Speaker 1: If it ain't sweeping, I ain't talking. If it ain't sweeping,
• 58:51
  Speaker 1: I'm not looking. If it's not sweeping, I'm not paying
• 58:54
  Speaker 1: it no attention. I don't have time to look out
• 58:57
  Speaker 1: the window. I don't have time to play games. This
• 59:01
  Speaker 1: is my last chance to sweep. Slap somebody and say,
• 59:05
  Speaker 1: sweep that thing. Sweep the whole house.
• 59:09
  Speaker 2: Sweep the... living room.
• 59:11
  Speaker 1: Sweep behind the couch. Sweep behind the chair. Sweep up
• 59:16
  Speaker 1: under the dining room table. God said you're about to
• 59:19
  Speaker 1: get everything you lost. Give him a praise somebody. You
• 59:36
  Speaker 1: lost place, you lost time, you lost environment because God
• 59:44
  Speaker 1: did not create you to be in the hog pen.
• 59:48
  Speaker 1: God did not create you to be lost in the house.
• 59:54
  Speaker 1: God did not create you to go to hell from church.
• 1:00:05
  Speaker 1: What is a dime going on the floor? How did
• 1:00:09
  Speaker 1: the dime get on the floor in the first place?
• 1:00:12
  Speaker 1: Somebody must have dropped it for it to get on
• 1:00:15
  Speaker 1: the floor. Nobody makes dimes for floors, but it's falling
• 1:00:20
  Speaker 1: into an environment that's beneath them. You have dumbed down
• 1:00:24
  Speaker 1: who you are so you could have company, but God
• 1:00:28
  Speaker 1: is getting ready.
• 1:00:29
  Speaker 2: To sweep you out.
• 1:00:31
  Speaker 1: He's going to sweep you out of that clique. He's
• 1:00:34
  Speaker 1: going to sweep you out of that club. He's going
• 1:00:37
  Speaker 1: to sweep you out of that association. Who am I
• 1:00:40
  Speaker 1: preaching to? So I'll stop with this. The Lord said
• 1:00:51
  Speaker 1: you've lost time. You've lost place. You've lost environment. Watch this.
• 1:00:59
  Speaker 1: But you have not lost value You've lost time. You've
• 1:01:15
  Speaker 1: lost place. You're in a strange, lost environment. You're in Lodabar.
• 1:01:23
  Speaker 1: You don't belong in Lodabar. You belong in the king's house.
• 1:01:27
  Speaker 1: You're a king's kid. You're living beneath your privilege. But
• 1:01:31
  Speaker 1: you have not, wait, wait. You've lost time. You've lost place.
• 1:01:34
  Speaker 1: You've lost environment. You have not lost value. The dime
• 1:01:39
  Speaker 1: is worth as much on the floor. If I was
• 1:01:50
  Speaker 1: silver in the hand, I'm silver on the floor. If
• 1:01:57
  Speaker 1: I was gold on this level, I'm still gold on
• 1:02:01
  Speaker 1: the floor. That's why I stick out on the floor.
• 1:02:14
  Speaker 1: That's why I don't fit in on the floor. That's
• 1:02:17
  Speaker 1: why I don't look right with dust and dirt on
• 1:02:20
  Speaker 1: the floor because I was not designed for what I
• 1:02:23
  Speaker 1: am in. Whoever I'm preaching to, you were not designed
• 1:02:27
  Speaker 1: for what you're in. That's why God is getting ready
• 1:02:29
  Speaker 1: to sweep you out. Watch this. But the first thing
• 1:02:34
  Speaker 1: you have to know is that everything that you've been
• 1:02:37
  Speaker 1: through that brought you down, whether somebody dropped you or
• 1:02:42
  Speaker 1: lost you or forgot you or forsook you, what they
• 1:02:45
  Speaker 1: could not do is diminish your value. I got more
• 1:02:55
  Speaker 1: message than I got time. So let me wrap this up.
• 1:03:00
  Speaker 1: The woman wouldn't be sweeping if she didn't recognize the value.
• 1:03:06
  Speaker 2: Of the dime.
• 1:03:09
  Speaker 1: Of the 10th. It wasn't really a dime, I'm just
• 1:03:12
  Speaker 1: using a dime, because dime is something you can relate to.
• 1:03:15
  Speaker 1: She knows its value, or she wouldn't sweep for it.
• 1:03:19
  Speaker 1: If Jesus didn't know your value, he wouldn't have died
• 1:03:22
  Speaker 1: for you. You might have fell into drugs, you might
• 1:03:28
  Speaker 1: have fell into violence, you might have fell into abuse,
• 1:03:33
  Speaker 1: but you're still valuable. And that's why he's sweeping. He's
• 1:03:42
  Speaker 1: sweeping for you. They might have took your dignity. They
• 1:03:48
  Speaker 1: might have hurt your pride. They may have hurt your feelings,
• 1:03:50
  Speaker 1: but they have not hurt your value. You are worth
• 1:03:56
  Speaker 1: just as much on the floor as you are with
• 1:03:59
  Speaker 1: the nine.
• 1:04:01
  Speaker 2: Watch this.
• 1:04:02
  Speaker 1: But God is getting ready to sweep you back into
• 1:04:07
  Speaker 1: your rightful place. Hear the word of the Lord. It's
• 1:04:10
  Speaker 1: going to be fast. It's going to be sudden. It's
• 1:04:22
  Speaker 1: going to be strange now. Because you've been in Lodabar
• 1:04:25
  Speaker 1: so long that it looks familiar to you. So when
• 1:04:28
  Speaker 1: I get you back in your rightful place, you're not
• 1:04:30
  Speaker 1: going to have the language for the place you're in.
• 1:04:33
  Speaker 1: I'm going to put you in a palace and you're
• 1:04:34
  Speaker 1: going to say I'm a dog. And it's going to
• 1:04:38
  Speaker 1: be a while before you get up off the floor.
• 1:04:40
  Speaker 1: Because when Mephibosheth came into the house.
• 1:04:44
  Speaker 2: Of the king, he fell on the floor.
• 1:04:46
  Speaker 1: Because he'd been down so long that whenever God raises
• 1:04:50
  Speaker 1: you up, you have a tendency to lay down. down
• 1:04:53
  Speaker 1: because you can't accept up because you've gotten used to
• 1:04:57
  Speaker 1: being down but God is getting ready to sweep you
• 1:05:00
  Speaker 1: into a place that when you first get there you're
• 1:05:03
  Speaker 1: gonna say I'm a dog because you've been living like
• 1:05:06
  Speaker 1: a dog but the devil is a lie you're not
• 1:05:10
  Speaker 1: a dog you're a king's kid And God's got a
• 1:05:13
  Speaker 1: table for you and a seat for you. And he's
• 1:05:17
  Speaker 1: going to get you up off of your knees. He's
• 1:05:20
  Speaker 1: going to get you up off of the floor. And
• 1:05:22
  Speaker 1: he's going to set you at a table and prepare
• 1:05:26
  Speaker 1: a table before you in the presence of your enemies
• 1:05:30
  Speaker 1: and anoint your head with oil. Spin around in a circle.
• 1:05:36
  Speaker 1: You're going into a spin. You're going into a sweep.
• 1:05:41
  Speaker 1: You're going into a tailspin. You're going out of your element.
• 1:05:45
  Speaker 1: You're going away from the familiar. God is getting ready
• 1:05:49
  Speaker 1: to sweep you. Open your mouth and holler. My final
• 1:06:30
  Speaker 1: word is for the saints of God. Every saint of
• 1:06:33
  Speaker 1: God who's lost something, a child, a relationship, a situation
• 1:06:39
  Speaker 1: that's been grieving your heart and the enemy said, give up.
• 1:06:43
  Speaker 1: But the devil is a lie. The Holy Ghost told
• 1:06:46
  Speaker 1: me to tell you, don't be weary in well-going. You
• 1:06:52
  Speaker 1: shall reap in due season if you faint not.
• 1:06:57
  Speaker 2: Touch 10 people and say, keep sweeping. I need 10 people.
• 1:07:02
  Speaker 2: Keep sweeping. Keep sweeping.
• 1:07:05
  Speaker 1: A breakthrough is about to come your way. A breakthrough
• 1:07:11
  Speaker 1: is about to happen with your child. A breakthrough is
• 1:07:15
  Speaker 1: about to happen in your spirit. Somebody give him a praise.
• 1:07:20
  Speaker 1: When you get to the 10th one, give God a
• 1:07:23
  Speaker 1: crazy praise.
• 1:07:27
  Speaker 3: Thank you.