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The name YAH: Why now? · Da FLEXX...

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  Speaker 1: Let's get it. Welcome to the show. All right. Peace
• 0:12
  Speaker 1: and blessing to the Mr. Kyle. Welcome to the Flex
• 0:15
  Speaker 1: on the Yasha Real Talk Radio channel. I am your host,
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  Speaker 1: one of the Lions of the Tribe of Judah, and
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  Speaker 1: thank you for tuning in with us on today. What
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  Speaker 1: we want to do today is we want to get
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  Speaker 1: right off into the name, and we want to go
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  Speaker 1: over the name. I was asked about a sign in
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  Speaker 1: my community that I have posted, and what did those
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  Speaker 1: particular symbols mean on the sign? And I let the
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  Speaker 1: person know that that is the name of the creator.
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  Speaker 1: That is the ancient name of the creator. It's been
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  Speaker 1: found on all of the old scripts and all of
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  Speaker 1: the old books of the scriptures and things like that
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  Speaker 1: that they found during their excavation and all of those things.
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  Speaker 1: But it's been taken out. It's been hidden by the
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  Speaker 1: Roman Catholic Church for their reasons. But now that We
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  Speaker 1: are in the period of the awakening. The father is
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  Speaker 1: blessing his people with his name once again. And we're
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  Speaker 1: going to go through some scriptures on that and try
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  Speaker 1: to clear some of that up. There's nothing wrong with
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  Speaker 1: using the father's name. I have stated on many occasions
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  Speaker 1: that when we say God, when we say God, God
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  Speaker 1: is simply saying that's a title. That's referring to anyone
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  Speaker 1: in the form of a mister or sir, anything of
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  Speaker 1: that nature. That's what God is. So we need to
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  Speaker 1: get some clarity on why so many people are turning
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  Speaker 1: back to the ancient name, Yahuwah, and Yah for short,
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  Speaker 1: and even the son's name. Because if the father's name
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  Speaker 1: changes if we go back to the ancient name then
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  Speaker 1: we'll have to go back to the ancient name of
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  Speaker 1: the sun as well and these things make sense because
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  Speaker 1: a lot of people can testify and say well uh
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  Speaker 1: my bible tells me that there's only one name given
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  Speaker 1: under heaven and earth wherein men might be saved yeah
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  Speaker 1: you're right it does say that but if you've been
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  Speaker 1: given the wrong name all this time then you think
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  Speaker 1: that the right name is the wrong name and it's
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  Speaker 1: pretty simple if you find out that uh your best
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  Speaker 1: friend that you've known forever, that their name is really
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  Speaker 1: something else. And even maybe they didn't know. And once
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  Speaker 1: they found out and they were like, Hey man, I
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  Speaker 1: would prefer for you to call me by my, my
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  Speaker 1: true name. Now, are you going to get offended by
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  Speaker 1: that and say, well, you can just keep the name
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  Speaker 1: that I've already known you by. It's a good name. Uh, sadly,
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  Speaker 1: a lot of people do take offense to it and
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  Speaker 1: they choose to, uh, do their will. And they, and
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  Speaker 1: that's exactly what you're doing. When you're rejecting truth, you're
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  Speaker 1: doing your will. And the father calls disobedience witchcraft. So
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  Speaker 1: we'll have to remember that. Anytime that we feel like
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  Speaker 1: we want to do what we're comfortable with, that's disobedience.
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  Speaker 1: So let's get into some of the reasons why the
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  Speaker 1: father changed his name or why he took his name away.
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  Speaker 1: I'm going to look in Leviticus. I had some of
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  Speaker 1: these marked already, earmarked. But this particular one is not,
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  Speaker 1: so it's going to take me a minute to load
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  Speaker 1: it up here. It's going to be Leviticus chapter 18,
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  Speaker 1: and we will go down verse 21. Actually, and these
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  Speaker 1: are just commands that he's telling us what to do
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  Speaker 1: and what not to do. So I'm just trying to
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  Speaker 1: see where I'm going to start. And the title of
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  Speaker 1: this in the King James, the blue letter Bible that
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  Speaker 1: I'm using, it's called Laws on Immoral Relations. So we'll
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  Speaker 1: start at, let's start at 17. Thou shalt not uncover,
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  Speaker 1: and that's Leviticus 18 verse 17. Thou shalt not uncover
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  Speaker 1: the nakedness of a woman and her daughters. Neither shalt
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  Speaker 1: thou take her son's daughter or her daughter's daughter to
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  Speaker 1: uncover her nakedness, for they are her near kinswomen. It
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  Speaker 1: is wickedness. Okay, verse 18. Neither shalt thou take a
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  Speaker 1: wife to her sister to vex her, to uncover her
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  Speaker 1: nakedness beside the other in her lifetime. Also, Thou shalt
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  Speaker 1: not approach a woman to uncover her nakedness, as long
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  Speaker 1: as she is put apart for her uncleanness. Moreover, thou
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  Speaker 1: shalt not lie carnally with thy neighbor's wife, nor defile
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  Speaker 1: thyself with her. So we can kind of see what
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  Speaker 1: kind of instructions he's telling us. And basically the Ten
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  Speaker 1: Commandments now tell us not to covet our neighbor's wife.
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  Speaker 1: So that covers all of these things. If we don't
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  Speaker 1: covet her, then we're not trying to uncover her nakedness.
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  Speaker 1: We're not trying to lie with her. We're not trying
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  Speaker 1: to do any of these things. But this is Leviticus
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  Speaker 1: when they were giving out the law. And let's go
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  Speaker 1: into the next one. And thou shalt not let any
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  Speaker 1: of thy seed pass through the fire to Molech. Neither
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  Speaker 1: shalt thou profane the name of thy Elohim. I am Yahuwah.
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  Speaker 1: All right, and that's Leviticus 18, 21. So why did
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  Speaker 1: he allow his name to be removed? Because here in Leviticus,
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  Speaker 1: he's telling us what not to do. Do not abort
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  Speaker 1: your children, is what he's saying here. Leviticus 21. And
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  Speaker 1: thou shalt not let thy seed pass through the fire
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  Speaker 1: of Molech. Okay, that's typically child sacrifice, abortion, things of
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  Speaker 1: that nature. We're not supposed to do those things. But
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  Speaker 1: here in the land of our enemies, they treat it
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  Speaker 1: like it's commonplace. And actually, it's some of the one
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  Speaker 1: party's talking points so that all women can have right
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  Speaker 1: to health care, whatever they call it. So we can
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  Speaker 1: see that they eat our sin every time that they
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  Speaker 1: get us to go against what the fathers told us
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  Speaker 1: to do. He told us to Stay away from our
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  Speaker 1: neighbor's wives, stay away from the daughters, all of it.
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  Speaker 1: But look at the man in America, the black man.
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  Speaker 1: First thing that comes to mind is Playboy. The only
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  Speaker 1: thing they put us on TV playing is pimps, hustlers,
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  Speaker 1: all of those very things that's ready to defile a woman.
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  Speaker 1: I believe that's where King Kong came from. It's a
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  Speaker 1: big black man getting ready to defile a white woman.
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  Speaker 1: So we shall not go after our neighbor's wife with
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  Speaker 1: the Ten Commandments. Like I said, thou shalt not covet
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  Speaker 1: thy neighbor's wife. That should cover that to where we
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  Speaker 1: wouldn't fall backwards into that. Verse, let me see. Yeah, here,
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  Speaker 1: verse 21. We shall not abort our children. And we
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  Speaker 1: shall not profane the name of Yahuwah Elohim. But we did.
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  Speaker 1: Let me go to, let me see if this is
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  Speaker 1: in verse 36. What do I have here? 36. I
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  Speaker 1: think let me start at about 18. And this is
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  Speaker 1: Ezekiel 36 and 18. We're talking about We're talking about Yahuwah,
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  Speaker 1: why his name was taken away, and why he has
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  Speaker 1: allowed it to come back now in this time. But
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  Speaker 1: he removed his name on purpose. We attributed a lot
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  Speaker 1: of it to the enemy, to the Catholic Church and
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  Speaker 1: them changing the name and all of that. But they
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  Speaker 1: had permission to do all of those things because that
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  Speaker 1: was actually them removing the Father's holy name. so that
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  Speaker 1: it wouldn't be profane. And profane means just mishandled, misused, spoken,
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  Speaker 1: you know, like common. If you look at every time
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  Speaker 1: they want to curse now in the movies and in
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  Speaker 1: real life, they'll curse with their Messiah's name. Or every
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  Speaker 1: time something is wrong, you stump your finger, you stump
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  Speaker 1: your toe, you hit your finger with the hammer, you
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  Speaker 1: say G-D. Gosh darn it. That's profaning, if that was
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  Speaker 1: his name. That would be considered profaning his name. Why
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  Speaker 1: would you take your Messiah's name, and when you're cursing somebody,
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  Speaker 1: you use your Messiah's name? That would be profaning his name.
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  Speaker 1: and but we're finding out that if that's not the
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  Speaker 1: true name then that name doesn't really have any power
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  Speaker 1: and that is why we need to get true believers
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  Speaker 1: those that are trying to walk in the way to
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  Speaker 1: get back on the ancient name and call the father
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  Speaker 1: what he intended for us to call him and not
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  Speaker 1: call him Baal because that's basically what we're calling on
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  Speaker 1: when we use the Lord the Lord means Baal in
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  Speaker 1: Hebrew and Baal is the devil Baal is Hasatan is
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  Speaker 1: the enemy in case we didn't know so let's go
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  Speaker 1: to Leviticus 18 I mean I'm sorry not Leviticus Ezekiel
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  Speaker 1: 36 and 18 and the father's speaking here wherefore I
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  Speaker 1: poured out my fury upon them for the blood they
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  Speaker 1: had shed upon the land and for the idols wherewith
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  Speaker 1: they had polluted it and i scattered them among the
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  Speaker 1: heathen and they were dispersed through the countries according to
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  Speaker 1: the way according to their way and according to their
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  Speaker 1: doings i judged them so remember i told you the
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  Speaker 1: curses they're repetitive every time the people mess up the
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  Speaker 1: curses came uh Sometimes they could pray and repent and
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  Speaker 1: get out of it. Sometimes there was a set amount
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  Speaker 1: of years. But here he's saying he scattered them, but
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  Speaker 1: he didn't scatter them to the nations. He scattered them
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  Speaker 1: through the countries. And then, well, let's continue to read.
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  Speaker 1: I scattered them to the countries according to their way
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  Speaker 1: and according to their doings. I judged them and listened
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  Speaker 1: to what we did when we got there. And when
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  Speaker 1: they entered, Unto the heathen, whither they went, they profaned
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  Speaker 1: my holy name. Yes, they did. And they profaned my
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  Speaker 1: holy name when they said to them, these are the
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  Speaker 1: people of Yahuwah, and they are gone forth out of
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  Speaker 1: his land. But I had pity for mine holy name,
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  Speaker 1: which the house of Yashareel had profaned among the heathen,
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  Speaker 1: whether they went. So he had pity for his name,
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  Speaker 1: and that's why he allowed his name to be removed, right?
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  Speaker 1: Because we were supposed to be a chosen people, a
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  Speaker 1: set-apart people, different from all the other nations. But when
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  Speaker 1: we started mixing and mingling with those other nations, we
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  Speaker 1: started to do what they do. And it's what we
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  Speaker 1: do now. And we begin to make our God look bad.
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  Speaker 1: Because he's the living God. These other ones are pagan gods.
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  Speaker 1: And we were so ratchet with his name that he
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  Speaker 1: said for his name's sake, he's going to take it away.
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  Speaker 1: And that's what he did. So, um, let me, let
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  Speaker 1: me go down a little bit further in Ezekiel because he,
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  Speaker 1: when he's talking about the renewing of Yashareel, um, well,
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  Speaker 1: let me, let me, let me, let's, let's, I'll tell
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  Speaker 1: you what, we'll come back there because I want to,
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  Speaker 1: I want to head over to Psalms real quick. I
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  Speaker 1: think that's going to make this make a little bit
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  Speaker 1: more sense. So we'll come back to Ezekiel 36, but
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  Speaker 1: we're going to head over to Psalms, uh, 68 and 1.
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  Speaker 1: So if you're following me, we're going to go to
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  Speaker 1: Psalm 68 and 1. And we're going to start off.
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  Speaker 1: It reads thus. Let Elohim arise. Let His enemies be scattered.
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  Speaker 1: Let them also that hate Him flee before Him. As
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  Speaker 1: the smoke is driven away, so drive them away. As
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  Speaker 1: wax melted, therefore, before the fire, so let the wicked
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  Speaker 1: perish at the presence of Elohim. But let the righteous
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  Speaker 1: be glad. Let them that rejoice before Elohim. Yea, let
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  Speaker 1: them exceedingly rejoice. Now here's the meat. Psalm 68 and 4.
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  Speaker 1: Sing unto Elohim. Sing praises to his name. Extol him
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  Speaker 1: that rideth upon the heavens by his name, Yah. And
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  Speaker 1: rejoice before him. Now in the King James Version, it's
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  Speaker 1: spelled J-A-H. But then we know that the letter J
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  Speaker 1: is only 500, maybe 600 years old. So at the
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  Speaker 1: time that this was written, it would have had a
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  Speaker 1: Y in place of the J. So his name would
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  Speaker 1: be Yah. And Yah means I exist. I am. I live. It's,
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  Speaker 1: I'm life. It's just it. I am. I'm here. And
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  Speaker 1: there's nobody beside me. But this is the father's name, Yahuwah.
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  Speaker 1: And the children of Yashareel, once they found out his name, well,
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  Speaker 1: they began to name themselves after Abba Yah. And they
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  Speaker 1: put Y-A-H. In their names. Going forward. All of the prophets.
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  Speaker 1: Their names. Actually in Hebrew. Let me see if I
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  Speaker 1: can pull it up. I don't have the Hebrew version.
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  Speaker 1: Here on my computer. But I can. Show how. They
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  Speaker 1: named themselves. After the father. Hezekiah. Jeremiah. Or actually it
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  Speaker 1: would be Jeremiah who. Um, Isaiah, Obadiah, Zephaniah, Zechariah, all
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  Speaker 1: of these names, the prophets were naming themselves after the father.
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  Speaker 1: So his name is back on the scene and we
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  Speaker 1: refuse to use it or not all of us, but
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  Speaker 1: a lot of us refuse to use it. And I
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  Speaker 1: am just trying to get us to take a second
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  Speaker 1: look at it because it is important. And if it
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  Speaker 1: was removed on purpose, it was twofold removed. The father
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  Speaker 1: allowed it to be removed because we were embarrassing him, basically.
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  Speaker 1: We were destroying his name. So he allowed the enemy
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  Speaker 1: to remove his name. Now the enemy thinks that he
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  Speaker 1: did a good thing. But you notice that they won't,
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  Speaker 1: say the ancient name, they say, they won't even write it.
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  Speaker 1: They'll write a G with a missing O, and then
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  Speaker 1: they'll say, well, the father's name is too holy to pronounce.
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  Speaker 1: But if the children have named themselves after their creator,
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  Speaker 1: why is it that when they cry out to him,
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  Speaker 1: it's time to cry out to him? Why would he
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  Speaker 1: tell them their name is, his name is too holy
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  Speaker 1: for them to pronounce? It just doesn't add up for
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  Speaker 1: any kind of critical thinker or or anyone that thinks
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  Speaker 1: on their own. And it's pretty much, in all honesty,
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  Speaker 1: it's indefensible. If you have any kind of knowledge of
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  Speaker 1: this book and what it is that we're supposed to
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  Speaker 1: be doing with this book. So let's continue on. So
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  Speaker 1: we found out his name, Yah, in Psalm 68 and 4.
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  Speaker 1: And let's run over really quick, if you're still with me.
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  Speaker 1: This shan't be very long. But let's run over to
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  Speaker 1: Psalms 30. I mean, not Psalms. Proverbs 30. Proverbs chapter 30.
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  Speaker 1: And I'm going to start at verse 2. Surely I
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  Speaker 1: am more brutish than any man and have not the
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  Speaker 1: understanding of a man. I neither learned wisdom nor have
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  Speaker 1: I the knowledge of the holy. Who hath ascended unto
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  Speaker 1: up unto heaven, or descended? Who hath gathered the wind
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  Speaker 1: in his fists? Who hath bound the waters in a garment?
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  Speaker 1: Who hath established all the ends of the earth? What
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  Speaker 1: is his name? And what is his son's name, if
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  Speaker 1: thou canst tell? Hallelujah. That is Proverbs chapter 30, verses
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  Speaker 1: 2 through 4. Now, That particular verse is important because
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  Speaker 1: not only must we get the father's name right, in
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  Speaker 1: getting the father's name right, we have to get the
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  Speaker 1: son's name right as well. There can't be, okay, we're
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  Speaker 1: going to call the father Yahuwah, but we're going to
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  Speaker 1: still keep calling his son Jesus. No. Can't do that. Why?
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  Speaker 1: Because the Messiah told us, That he comes in his
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  Speaker 1: father's name. and therefore if he comes in his father's
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  Speaker 1: name John 5 and 43 let me grab that really
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  Speaker 1: quick John 5 and 43 here we go um I'm
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  Speaker 1: going to start at. I'm going to start at. 39.
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  Speaker 1: John chapter 5. Verse. 39. And it reads thus. Search
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  Speaker 1: the scriptures. For in them. Ye think ye have eternal life.
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  Speaker 1: And they are they which testify of me. And ye
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  Speaker 1: will not come to me. That ye have eternal life.
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  Speaker 1: I receive not honor from men. But I know you.
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  Speaker 1: That ye have not the love of Elohim in you.
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  Speaker 1: I come in my father's name. And ye receive me not.
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  Speaker 1: If another shall come in his own name. Him ye
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  Speaker 1: will receive. And I'm going to stick a pen in
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  Speaker 1: it right there. Praise Yah. Because it makes a difference.
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  Speaker 1: Here's the difference. Messiah is telling us this now. This
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  Speaker 1: is the red letter. Him speaking. He says that I
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  Speaker 1: receive not honor from men. Meaning that the world doesn't
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  Speaker 1: like him. Men don't care very much for him. But
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  Speaker 1: in this day and time, everybody loves Jesus. Okay? Now,
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  Speaker 1: verse 41, John 5, 41, he says, I receive not
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  Speaker 1: honor from men, but I know you in verse 42.
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  Speaker 1: And I know that you have not the love of
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  Speaker 1: Elohim in you. Now, that's what he's telling these Pharisees
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  Speaker 1: or these ish people. Then he says, I come in
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  Speaker 1: my father's name. What is my father's name? Yahuwah. What
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  Speaker 1: is the Messiah's name? Yahusha. Well, what does Yahusha mean?
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  Speaker 1: Yahusha means that Yahuwah is salvation. Hmm. Did you see that?
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  Speaker 1: Yahusha means Yahuwah. Is salvation. Is life. So he's telling you,
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  Speaker 1: he's basically telling you, my name is Junior. I come
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  Speaker 1: in my father's name. And if you want to meet
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  Speaker 1: my father, you got to come through me. What's your
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  Speaker 1: father's name? His name is life. His name is salvation.
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  Speaker 1: But you got to come through me. You got to
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  Speaker 1: believe in me in order to meet my father. See,
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  Speaker 1: modern Christianity has basically taken the father out of the
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  Speaker 1: picture and made the sole center of everything about Jesus.
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  Speaker 1: And that's incorrect. So anyway, back to the text. So
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  Speaker 1: he had his name removed. So we must know his
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  Speaker 1: name and we must know his father's name or the
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  Speaker 1: son's name. We must. And then comes the comes the
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  Speaker 1: if I know. If I know the father's name, now
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  Speaker 1: I got to start using the father's name. All right.
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  Speaker 1: Is everybody following me there? If I know his name,
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  Speaker 1: I have to start using. If I don't use it.
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  Speaker 1: Then I reject it. Now that's witchcraft because I'm doing
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  Speaker 1: my own thing. And I like God. I like the
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  Speaker 1: name God. So it's all I've known all of my life.
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  Speaker 1: So I'm just going to call him God. And he
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  Speaker 1: knows my heart. Don't fall into that trap, brothers and sisters.
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  Speaker 1: That right there, that is a trap. No, once you
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  Speaker 1: know a thing, you know better, you do better. Those
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  Speaker 1: are the rules of the game. In your ignorance, which
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  Speaker 1: is not bliss, by the way, in your ignorance, you
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  Speaker 1: can get away with certain things because you just didn't know.
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  Speaker 1: That's what ignorance means. I didn't know. But once you
• 24:49
  Speaker 1: are knowledgeable of a subject, of a thing, of a topic,
• 24:55
  Speaker 1: you have to begin to apply that knowledge. That's the
• 25:04
  Speaker 1: key to everything. That's where growth, that's called growth. And
• 25:08
  Speaker 1: if we can't grow or accept the growth, entertain growing,
• 25:14
  Speaker 1: then why would the Father have need for me? Okay?
• 25:19
  Speaker 1: He needs more than for me to just get to
• 25:21
  Speaker 1: one spot, think I know it all, and then just
• 25:25
  Speaker 1: hang around to die. Just wait till I can get raptured. No,
• 25:31
  Speaker 1: brothers and sisters, if we're still here drawing breath, then
• 25:34
  Speaker 1: there are things that we do not know. And if
• 25:36
  Speaker 1: that is the case, then we still have room to
• 25:40
  Speaker 1: grow in knowledge and in truth. And speaking of knowledge
• 25:45
  Speaker 1: and truth, you know, a lot of people like to
• 25:47
  Speaker 1: kick that verse around. Yahweh is the spirit and those
• 25:51
  Speaker 1: that worship him must worship him in spirit and truth.
• 25:54
  Speaker 1: I agree with that. But if you don't know the
• 25:57
  Speaker 1: things that we're dropping here, If you don't know the
• 26:02
  Speaker 1: information that we're sharing here. If you're finding out new
• 26:06
  Speaker 1: stuff here. Then you're not worshiping him. Worshiping him. Why?
• 26:16
  Speaker 1: Because you don't have the truth. Or you haven't been
• 26:20
  Speaker 1: worshiping him. Until you got this truth. So. Are you
• 26:28
  Speaker 1: really worshiping him? I mean, if you didn't know that
• 26:36
  Speaker 1: the real day begins in the afternoon, yes, the real
• 26:44
  Speaker 1: day begins in the evening. That is the start of
• 26:48
  Speaker 1: the day, of the biblical day, of the scriptural day.
• 26:52
  Speaker 1: If you didn't know that, then you don't have truth.
• 26:57
  Speaker 1: And if you don't have that truth, imagine how much
• 27:00
  Speaker 1: more truth You don't have. That's all I'm saying. No.
• 27:07
  Speaker 1: We don't know it all. I don't know it all.
• 27:10
  Speaker 1: But I do try to remain teachable. And remain in
• 27:14
  Speaker 1: a position. Where Yahuwah can use me. As he sees fit.
• 27:18
  Speaker 1: And make myself readily available. To hear from him. And
• 27:26
  Speaker 1: to learn from him. So. Let's continue on. his name
• 27:31
  Speaker 1: is back and, and it would behoove us to, uh,
• 27:38
  Speaker 1: go ahead and get it right in our spirit that
• 27:41
  Speaker 1: we are going to call on his name because we're
• 27:43
  Speaker 1: going to have to, when all this whirlwind starts on
• 27:47
  Speaker 1: all this, these freedom winds begin to blow, we're going
• 27:50
  Speaker 1: to have to. So let's move on over to verse 23.
• 27:53
  Speaker 1: I mean, at chapter 23, um, The Father is, in
• 27:59
  Speaker 1: this entire chapter, if you've never read Jeremiah, please go
• 28:04
  Speaker 1: and read it. Read chapter 23, where he's talking about
• 28:08
  Speaker 1: false prophets. Those that, and I'm going to read a
• 28:12
  Speaker 1: little bit about these false prophets. And you can tell
• 28:15
  Speaker 1: me if they fit any of these, any of the
• 28:22
  Speaker 1: things going on in today's time. And I'll just, I'll
• 28:25
  Speaker 1: leave it at that. But I'm going to read a
• 28:27
  Speaker 1: couple of these here. Let me see. Let's see. He says,
• 28:39
  Speaker 1: For who has stood in the council of Yahuwah and perceived?
• 28:43
  Speaker 1: This is verse 18. For who has stood in the
• 28:46
  Speaker 1: council of Yahuwah and hath perceived and heard his word?
• 28:50
  Speaker 1: Who hath marked his word and heard it? Behold, A
• 28:55
  Speaker 1: whirlwind of Yahuwah has gone forth in fury, even a
• 29:00
  Speaker 1: grievous whirlwind. It shall fall grievously on the head of
• 29:05
  Speaker 1: the wicked. The anger of Yahuwah shall not return until
• 29:10
  Speaker 1: he have executed, until have performed the thoughts of his
• 29:15
  Speaker 1: heart in the latter days. Ye shall consider it perfectly.
• 29:21
  Speaker 1: These are the latter days. Verse 21. I have not
• 29:25
  Speaker 1: sent these prophets. Okay? I'll say that again. I have
• 29:32
  Speaker 1: not sent these prophets, yet they ran. Hmm. I have
• 29:41
  Speaker 1: not spoken to them yet they prophesied but if they
• 29:46
  Speaker 1: had stood in my counsel and had caused my people
• 29:50
  Speaker 1: to hear my words when they should have turned them
• 29:55
  Speaker 1: from their evil way and from the evil of their
• 29:58
  Speaker 1: doings So they weren't doing the job. Verse 23. Am
• 30:03
  Speaker 1: I an Elohim at hand, saith Yahuwah, and not an
• 30:08
  Speaker 1: Elohim afar off? Can any hide himself in secret places
• 30:15
  Speaker 1: that I shall not see him, saith Yahuwah? Do not
• 30:19
  Speaker 1: I fill the heaven and the earth, saith Yahuwah? I
• 30:24
  Speaker 1: have heard what the prophets said that prophesy lies in
• 30:28
  Speaker 1: my name. saying, I have dreamed, I have dreamed. How
• 30:33
  Speaker 1: long shall this be in the heart of the prophets
• 30:35
  Speaker 1: that prophesy lies? Yea, they are prophets of the deceit
• 30:42
  Speaker 1: of their own heart. Listen now. Verse 27. Which think
• 30:48
  Speaker 1: to cause my people to forget my name by their dreams,
• 30:55
  Speaker 1: which they tell every man to his neighbor. as their
• 30:58
  Speaker 1: fathers have forgotten my name for Baal. Remember, Baal means
• 31:07
  Speaker 1: the Lord. So he's saying the prophets have caused my
• 31:12
  Speaker 1: people to forget my name with all of these dreams
• 31:17
  Speaker 1: and God showed me this and God told me this.
• 31:23
  Speaker 1: And their fathers have forgotten my name for the Lord. Again,
• 31:31
  Speaker 1: that's Jeremiah 23 and 27. Can't make this stuff up. Okay,
• 31:40
  Speaker 1: so the people have profaned his name. Just a quick
• 31:45
  Speaker 1: little recap. The people profaned his name. So he allowed
• 31:52
  Speaker 1: his name to be removed. And he told them in
• 31:56
  Speaker 1: the book of Leviticus, chapter 18, let me see, verse 21.
• 32:02
  Speaker 1: He said that you shall not let any of your
• 32:05
  Speaker 1: seed pass through the fire of Molech. That means no
• 32:10
  Speaker 1: aborting your children, no sacrificing your children to these fake gods.
• 32:16
  Speaker 1: Neither shall you profane the name of Yahuwah. And we
• 32:22
  Speaker 1: did it. So he scattered us. And when he scattered us,
• 32:27
  Speaker 1: he scattered us because we misused his name. We were
• 32:34
  Speaker 1: his children and we basically embarrassed him by profaning his name.
• 32:44
  Speaker 1: So then he goes on to say in Proverbs 30,
• 32:49
  Speaker 1: Who is the one that controls the heavens and the earth?
• 32:54
  Speaker 1: The one that controls the winds and his fists? What
• 32:57
  Speaker 1: is his name? And what is his son's name? Hmm.
• 33:05
  Speaker 1: Because they're working this thing together. The father sent the son. So...
• 33:16
  Speaker 1: Let's go to Ezekiel 36. Back to Ezekiel 36 and
• 33:22
  Speaker 1: then we're going to get ready and wrap this portion up.
• 33:26
  Speaker 1: We're going to get into now for his name's sake.
• 33:33
  Speaker 1: We profaned his name. His name is holy. We profaned
• 33:36
  Speaker 1: his name among the heathen wherever we went. And remember
• 33:40
  Speaker 1: profaning is like cursing your God's name. Kind of like
• 33:45
  Speaker 1: you know you turn on the movies and they want
• 33:46
  Speaker 1: to curse somebody out they'll say JC so now he
• 33:53
  Speaker 1: has this promise to fulfill to his children that have
• 33:56
  Speaker 1: been scattered all over the world he promised them that
• 33:59
  Speaker 1: he was going to bring them home and he's not
• 34:02
  Speaker 1: doing it because they're great people he's not doing it
• 34:06
  Speaker 1: because there's some kind of special something that should be
• 34:10
  Speaker 1: desired no he's only doing it because he promised it
• 34:13
  Speaker 1: to Abraham And he's not going to let a black
• 34:17
  Speaker 1: mark be on his name for not doing what he
• 34:20
  Speaker 1: said he was going to do. So it's for his
• 34:23
  Speaker 1: namesake that he's going to restore Yahshua. It's for his
• 34:27
  Speaker 1: namesake that he's going to bring us from the places
• 34:30
  Speaker 1: where we were scattered. It's because of his name. And
• 34:36
  Speaker 1: so let me, we'll start at verse 22, Ezekiel 36
• 34:41
  Speaker 1: and 22. And then we'll read down, I don't know,
• 34:50
  Speaker 1: maybe verse 28. So verse 22 reads thus. Therefore, saith
• 35:01
  Speaker 1: unto the house of Yashareel, thus saith Yahuwah Elohim, I
• 35:06
  Speaker 1: do not this for your sakes, O house of Yashareel,
• 35:11
  Speaker 1: but for mine holy name's sake. which ye have profaned
• 35:16
  Speaker 1: among the heathen, whither ye went. And I will sanctify
• 35:20
  Speaker 1: my great name, which was profaned among the heathen, which
• 35:26
  Speaker 1: ye have profaned in the midst of them. And the
• 35:29
  Speaker 1: heathen shall know that I am Yahuwah, saith Yahuwah Elohai,
• 35:35
  Speaker 1: when I shall be sanctified in you before their eyes.
• 35:42
  Speaker 1: For I will take you from among the heathen, and
• 35:44
  Speaker 1: gather you out of all countries, and bring you into
• 35:47
  Speaker 1: your own land. Then will I sprinkle clean water on you,
• 35:53
  Speaker 1: and ye shall be clean. From all your filthiness and
• 35:56
  Speaker 1: from all your idols will I cleanse you. A new
• 36:00
  Speaker 1: heart also will I give you, and a new spirit
• 36:04
  Speaker 1: will I put within you. And I will take away
• 36:07
  Speaker 1: the stony heart out of your flesh, and I will
• 36:11
  Speaker 1: give you a heart of flesh. And I will put
• 36:15
  Speaker 1: my spirit within you and cause you to walk in
• 36:18
  Speaker 1: my statutes. And ye shall keep my judgments and do them.
• 36:24
  Speaker 1: And ye shall dwell in the land that I gave
• 36:26
  Speaker 1: to your fathers and ye shall be my people. And
• 36:30
  Speaker 1: I will be your Elohim. Hallelujah. That is Ezekiel chapter
• 36:34
  Speaker 1: 36 verses 22 through 28. And let's scoot back up
• 36:36
  Speaker 1: to verse 22. Because he's doing all of this, again,
• 36:48
  Speaker 1: for his name's sake. This is why his name is important.
• 36:51
  Speaker 1: But if you don't know his name, your name is
• 36:54
  Speaker 1: not going to be called. Your name is not going
• 36:57
  Speaker 1: to be written. He's listening now for his name. He's
• 37:01
  Speaker 1: bringing his name back in the latter days. And so
• 37:04
  Speaker 1: now he's listening to see who is calling on his name.
• 37:09
  Speaker 1: Because if they're calling on his name, then they're probably
• 37:12
  Speaker 1: trying to keep the commandments. And they're trying to turn
• 37:15
  Speaker 1: back to him. Just the way he said that they
• 37:17
  Speaker 1: would do. In Deuteronomy chapter 30. Verses 1 through 10. So. Verse.
• 37:26
  Speaker 1: Ezekiel 36 and 23. He says. I will sanctify my
• 37:34
  Speaker 1: great name. Which was profaned among the heathen. Which you
• 37:39
  Speaker 1: have profaned in the midst of them. And the heathen.
• 37:43
  Speaker 1: shall know that I am Yahuwah, saith Yahuwah Elohai. Now listen,
• 37:50
  Speaker 1: they're going to know it when I shall be sanctified
• 37:55
  Speaker 1: in you, Yashareel, before their eyes. So what does that mean?
• 38:04
  Speaker 1: That means that we are going to start calling on him.
• 38:08
  Speaker 1: We are going to start cleaning ourselves up. And the
• 38:13
  Speaker 1: people that were scattered, the heathen round about us, they're
• 38:16
  Speaker 1: going to see it. And they're going to say they're
• 38:19
  Speaker 1: calling on a different name. See, we profaned him in
• 38:30
  Speaker 1: the previous days in the faces of the heathens. So
• 38:38
  Speaker 1: much so that he had to remove his name. But now,
• 38:42
  Speaker 1: Because of prophecy. Not because we're just some great people
• 38:45
  Speaker 1: waking up. Because of prophecy, we are awakening. And we're
• 38:50
  Speaker 1: turning back to him. And we're calling on his name.
• 38:55
  Speaker 1: His ancient name. His original, the name. And we're hashtagging it.
• 39:02
  Speaker 1: We're speaking it over the airwaves. We're praying to him.
• 39:06
  Speaker 1: And calling upon his name. And he hears those things.
• 39:12
  Speaker 1: So he says that he's going to sanctify his name
• 39:18
  Speaker 1: that we have profaned in front of the heathens. And
• 39:24
  Speaker 1: his name is going to be sanctified because we are
• 39:28
  Speaker 1: going to be using his name, it's going to be
• 39:30
  Speaker 1: sanctified in us and we are going to be using
• 39:34
  Speaker 1: his holy name in front of the very heathens that
• 39:39
  Speaker 1: that we were profaning his name in front of our
• 39:41
  Speaker 1: ancestors before okay so that's how we know we're on
• 39:47
  Speaker 1: the right path Right? We're tired of all of the filthiness.
• 39:54
  Speaker 1: We're tired of the ratchetness. We're tired of the lawlessness,
• 39:58
  Speaker 1: of the unrighteousness of this land and its leaders, all
• 40:02
  Speaker 1: of them. Yahuwah is back. Let his name be shouted
• 40:11
  Speaker 1: in the earth from the highest level to the lowest.
• 40:16
  Speaker 1: But he's back. And so it will behoove us Since
• 40:20
  Speaker 1: we know that he's back and we can see all
• 40:23
  Speaker 1: of the things happening in the earth. We're following the
• 40:27
  Speaker 1: scripture and trying to bring this out. To make it
• 40:31
  Speaker 1: make sense to those that are pulling their hair out.
• 40:35
  Speaker 1: Because I know there are some out there are. So, OK,
• 40:38
  Speaker 1: that's my teaching on Yahuwah on his name. I'll try
• 40:41
  Speaker 1: to get this posted and like, comment, any of those things,
• 40:47
  Speaker 1: share it with somebody that may need it. But we
• 40:49
  Speaker 1: are in a time now where we should be calling
• 40:51
  Speaker 1: on Yahuwah and not God. OK, so thank you again
• 40:56
  Speaker 1: for checking out the Flex here on Spreaker. Tell a friend,
• 41:01
  Speaker 1: like it, share it. We're just trying to wash some
• 41:04
  Speaker 1: blood off our hands and do as much as we
• 41:06
  Speaker 1: can to wake up Yahuwah's children wherever they are. So
• 41:10
  Speaker 1: pass this along. May Yahuwah bless you. May he keep you.
• 41:14
  Speaker 1: May he cause his face to shine upon you. And
• 41:18
  Speaker 1: until we see you on the next time or the
• 41:20
  Speaker 1: next episode, repent, walk in the way, the narrow way
• 41:23
  Speaker 1: is ancient. Shalom. Let's get it. Welcome to the show.