Latest / Talk to Prince Show - Solving World's Problems / Elon Infinity Being, Immortal Soul, Indelible Deed

Transcript

Elon Infinity Being, Immortal Soul, Indelible Deed · Talk to Prince Show - Solving World's Problems

0:01
Speaker 1: The the concept of a land mask. Participation in politics
0:18
Speaker 1: home and abroad is a citizen participation into politics and
0:33
Speaker 1: into wild affairs. It takes a time when an individual
0:44
Speaker 1: can channel the grievances off the whole ward into a
0:51
Speaker 1: political platform. You might hate or like eland mask, and
1:01
Speaker 1: he is speaking for the voices of the oppressed. And
1:10
Speaker 1: you might define that oppression to friendly. And sometimes the
1:21
Speaker 1: majority it have come oppressed, and sometimes the minority is oppressed.
1:28
Speaker 1: And sometimes the oppression is not the people, it's the
1:32
Speaker 1: ideology that it's been drained or drilled and it's been
1:41
Speaker 1: drained out or drilled into the people. And the politics
1:50
Speaker 1: of the world is changing, you know, and we are
1:54
Speaker 1: moving from a unipolar to multipolar system. And in aweh.
2:04
Speaker 1: Western politics is shaped by economics. Western politics is shaped
2:11
Speaker 1: by capitalism. Western politics is shaped by free movement of
2:20
Speaker 1: good and people and services. And Western politics is shaped
2:27
Speaker 1: by faith, the right to believe and worship for orders.
2:33
Speaker 1: I could for business, I'm good for capitalism. And there
2:42
Speaker 1: was a time mhmm with liberal politics. And when liberal
2:48
Speaker 1: politics dominated, they had their time and they messed it up.
2:55
Speaker 1: It became so elitist to the extent that it takes
3:00
Speaker 1: a billionaire or the richest person in the war to
3:04
Speaker 1: become a populist to help liberate the minds of the
3:13
Speaker 1: war from Sometimes some people call liberal indoctrination of demonization,
3:21
Speaker 1: of scare tactics and elitism, and just ignoring the plight
3:27
Speaker 1: of the common person and the concept of identity politics
3:33
Speaker 1: where it's easy to to say somebody is black or
3:38
Speaker 1: white or gender and these all this uh political iniquities
3:47
Speaker 1: as I call it, using political iniquities as a as
3:54
Speaker 1: a word of governance, ignoring the plight of the human
3:59
Speaker 1: being and the society itself. The liberal concept of you
4:08
Speaker 1: know the joy just yes, you know, trying to create
4:15
Speaker 1: an artificial society from the traditional society and appointed them.
4:19
Speaker 1: You get a conflict what naturally was an as it's
4:28
Speaker 1: try to be replaced with artificiality, you know, artificial humanity
4:33
Speaker 1: with concepts that human being becomes something new, the element
4:39
Speaker 1: of the human being. You know, it's sometimes emits resistance
4:46
Speaker 1: or resistance, you know, changing humans and biologically, spiritually, psychologically,
4:54
Speaker 1: environmentally you know the concept of migration, trying to the
5:00
Speaker 1: natural that accepted ecology of humans. And then you got
5:11
Speaker 1: uh changing of the psychology with all this new liberal philosophies,
5:18
Speaker 1: and you know, and and changing the body itself to
5:27
Speaker 1: something different, gender different, something and changing the spirituality you know,
5:33
Speaker 1: society when religion becomes threatened, and so all these Sometimes, uh,
5:42
Speaker 1: it can be rushed the certain things that can be
5:45
Speaker 1: done progressively. Sometimes it's false and rushed and the concept
5:53
Speaker 1: of reducing arguments into truths into demonizing others. That somebody's racist,
6:05
Speaker 1: somebody's sexist, and theyfore needed me too of somebody's you know,
6:11
Speaker 1: it's not that these things are not journuine, you know,
6:18
Speaker 1: sitting group just use this as a way to punish
6:22
Speaker 1: others and make it so difficult to separate facts from fiction.
6:30
Speaker 1: And those who are naturally abused, to those who are
6:34
Speaker 1: paid to say their abuse, and you know, from natural
6:41
Speaker 1: victims or your victims to placeet it or indoctrinated, oh
6:52
Speaker 1: you know, some sort of orchestrated victims. All of this
6:58
Speaker 1: victim of society in which there are victims need to
7:04
Speaker 1: liberate it by somebody. Ella must becomes that person that
7:17
Speaker 1: the traditionality, if I call it, of society is being lost.
7:22
Speaker 1: I said, the human being of society is three things.
7:26
Speaker 1: A real society must be original, authentic and organic. Every
7:31
Speaker 1: person must be original, authentic, unorganic. But where society is
7:37
Speaker 1: going today and where the politics is going, it's a
7:45
Speaker 1: politics is becoming not unipolar, but multipolar. They got international
7:54
Speaker 1: citizens like a lunamask and I write in my work,
7:57
Speaker 1: not the human being see itself that way. You know,
8:03
Speaker 1: you have interest in every country, every state because it
8:06
Speaker 1: affects you, your travel, your business, your friends, your family,
8:11
Speaker 1: your roots or something. There's something in you that is
8:17
Speaker 1: seen in the other person somewhere else in the world.
8:21
Speaker 1: So that the world is moving from you need polar
8:25
Speaker 1: dimension of national politics into multipolar dimension of international politics.
8:36
Speaker 1: It used to be that politics is local, but in
8:39
Speaker 1: the multipolar world, politics is not just national not local.
8:46
Speaker 1: Politics is international. A politician somewhere you know, uh, forcing
8:55
Speaker 1: a policy in a local area might effect in the
9:00
Speaker 1: national cooperations and affect the stock market. My effect the
9:07
Speaker 1: new war and the new war. They're right about the
9:12
Speaker 1: greater New War. It's a world. They're going to be
9:15
Speaker 1: dominated by quantum computing, fusion technology, artificial intelligences, semiconductrization, space intelligences,
9:28
Speaker 1: and humanoids intelligences what I call the AI intelligences and
9:37
Speaker 1: the finances of the world. We're gradually moving away from
9:41
Speaker 1: traditional banks right into digital currency, into bitcoin, into en FT,
9:48
Speaker 1: into you know, into art investments, and so the currencies
9:56
Speaker 1: of the world itself going to move the way from
10:00
Speaker 1: the Britain wood institutions. You're gonna got the bricks. He
10:04
Speaker 1: got many other dimensions of internationalization, a monetarization, and technology
10:15
Speaker 1: and investments. That the wall is moving in the dimension
10:21
Speaker 1: that it takes multifaceted and multi dimension of humans to
10:26
Speaker 1: see the trajectory off where the world is moving. The
10:30
Speaker 1: lambast happen to be that person. He got some talking
10:35
Speaker 1: heads that will come until I say, oh, he's so
10:37
Speaker 1: close to the Chinese or he got to learn from
10:40
Speaker 1: the Chinese. He's close to every every business interest in
10:45
Speaker 1: the world. It's not close to the Chinese government. It's
10:51
Speaker 1: close to the Chinese market. It's close to the Middle
10:56
Speaker 1: Eastern market. It's close to the European market. Is close
10:59
Speaker 1: to the can market in the Congos or everywhere you
11:01
Speaker 1: can name it. Because that's where the wall is moving.
11:08
Speaker 1: The wall is moving towards physical identity of race, of color,
11:14
Speaker 1: and gender, and the world is even moving away from
11:18
Speaker 1: a typical national identity as a particular state man from
11:24
Speaker 1: a state woman from a particular country into an international figure,
11:31
Speaker 1: into an international identity lobbying for the interests of national interests.
11:40
Speaker 1: So the world is moving the other ware. It's not
11:47
Speaker 1: a nationalist fighting for the international international politics, but it's
11:55
Speaker 1: an internationalist fighting to preserve national and local systems and
12:03
Speaker 1: politics of governance, and of business and commerce, and of
12:06
Speaker 1: tradition and religion and culture. So the dynamics of world
12:12
Speaker 1: politics is changing. What happens happens in Germany affects everybody
12:17
Speaker 1: in the world. What happens in Ukraine affects everybody in
12:21
Speaker 1: the world. What happens in Russia affects everybody in the world.
12:25
Speaker 1: What happens in China affects everybody in the war. What
12:28
Speaker 1: happens in America affects everybody in the war. What happens
12:33
Speaker 1: in Egypt, in somewhere in Africa, or somewhere in Americas,
12:37
Speaker 1: in Brazil or anywhere else affects everybody else. A migrant
12:43
Speaker 1: from another country into a different country man not being
12:47
Speaker 1: a terrorist or might end up being an inventor. So
12:53
Speaker 1: the dynamics of world politics and the boundaries of war
12:56
Speaker 1: politics is shifted receiving a country like China's relaxing his
13:01
Speaker 1: visa policies, and they see the country like EU and Europe,
13:08
Speaker 1: they're worried about. Even people from traditional countries like America
13:14
Speaker 1: or like other counties in Canada that need to register
13:16
Speaker 1: in the system at least to have a digital a
13:20
Speaker 1: footprint of ORR, facial artic cognition of who you are
13:25
Speaker 1: not to come and the innissance to blow up something
13:29
Speaker 1: so that the world is changing and all right in
13:35
Speaker 1: that world, Americans su laid a new dimensional world that
13:40
Speaker 1: are right about the greater new world. The greater new world.
13:43
Speaker 1: You cannot stop it. It's a world that traditional politics
13:48
Speaker 1: need need to adjust that local politicians start to think
13:55
Speaker 1: about international starts, start to think internationally, not just locally,
14:01
Speaker 1: how electing a mayor in a particular rural area affects
14:08
Speaker 1: the the UH one tune five from their companies, for example,
14:15
Speaker 1: in that in that particular county or preston or locality.
14:26
Speaker 1: Because the business of the world, the capitalism has moved
14:30
Speaker 1: into something fugitized, something something digital, something virtual, and the
14:42
Speaker 1: virtuality and the medialization as I call it, of politics
14:48
Speaker 1: of commerce, of culture, of traditional religion, is in a
14:51
Speaker 1: way that what happens in a particular country today, by second,
14:55
Speaker 1: is in everywhere and will politics is dominated by the
15:03
Speaker 1: new media and the gurus of those new medias. Oh
15:11
Speaker 1: the balance of those new media. And they have a
15:16
Speaker 1: side because they have followers, and they are followings, and
15:21
Speaker 1: they have interest in international commerce. The politics of the
15:28
Speaker 1: future are going to be done by international commerce. Who
15:33
Speaker 1: controls who leads in science and technology leads the world.
15:41
Speaker 1: Who leads in creating new capital and creating new businesses
15:45
Speaker 1: leads their world? Who leads in ips intellig are property rights?
15:52
Speaker 1: Leads their role? Whose media or medium's view the most
16:00
Speaker 1: and love the most has to say in world politics?
16:08
Speaker 1: We we know. We pretend as if the media or
16:13
Speaker 1: the media barons did not dominate local, national war politics.
16:21
Speaker 1: Are you kidding me? It's just that the dynamics have
16:25
Speaker 1: changed the traditional media. It's it's dwindling that they refuse
16:31
Speaker 1: to adapt to the Neil right, that's some of the
16:36
Speaker 1: things that affected that Kamala Harris's run for presidency. Just
16:41
Speaker 1: a Rogan show or podcasts. They refuse to minimize it.
16:47
Speaker 1: But that's the new media. Remember on Twitter on x
16:52
Speaker 1: people still refusing to call x X. They' still they
16:55
Speaker 1: see at the button of themselves to like tweeter and
16:58
Speaker 1: and said X for moleninmous Twitter. They're trying to refuse it,
17:03
Speaker 1: refuse calling x x because they cannot adjust it. A
17:09
Speaker 1: new order done your way and X it's in your
17:14
Speaker 1: company from Twitter and that alamax of yesty German Alarmas
17:21
Speaker 1: of today, there must be a champion of the world
17:26
Speaker 1: that can china international politics and international comments, that can
17:29
Speaker 1: bring people together. There must be that person that can't
17:34
Speaker 1: talk to Putain, can talk to shin Jimpain, can't talk
17:36
Speaker 1: to ether one right, can't talk to European leaders, can't
17:41
Speaker 1: talk to African leaders, can't talk to leaders from America,
17:44
Speaker 1: can't talk to lead. That's what the middle is. There
17:47
Speaker 1: must be those type of figures in the world for
17:50
Speaker 1: the good of the world. They might not like the
17:54
Speaker 1: personalities of that person. You might not as if I're
17:59
Speaker 1: on personal knowledges are perfect, and that is some good.
18:06
Speaker 1: When somebody has the influence to influence all politics for
18:19
Speaker 1: the good of commerce, because the good of business, for
18:25
Speaker 1: the freedom of worship, for the sake of science and technology,
18:32
Speaker 1: to create wealth and health and peace, and for people
18:39
Speaker 1: to be what they want to be. In the human being,
18:46
Speaker 1: it's not an equality being. The human being is a
18:51
Speaker 1: difference being. It means the human being. It's unique, it's intrinsic,
18:56
Speaker 1: it's identical to nothing by itself. This this political machination
19:04
Speaker 1: of referring to humans by race, by black, black, white, blue,
19:09
Speaker 1: or green, or through gender. What I got the genderization
19:14
Speaker 1: of humans, you know, and to the racismization of humans,
19:29
Speaker 1: you know, the racismization of humans, you know, the generalization
19:36
Speaker 1: of humans, and racismization of humans. Uh and and and
19:44
Speaker 1: religionalization of humans, you know, as these things this, but
19:49
Speaker 1: these things are old. I tried to coin this world
19:54
Speaker 1: for us to remember. That's what drove the old world.
19:59
Speaker 1: But the new today, it's just different. Humans don't like
20:03
Speaker 1: to be seen as physical beings. You must like to
20:08
Speaker 1: be seen for the ip the intellectual property. Right. That's
20:13
Speaker 1: the call of my philosophy. That the being of the
20:16
Speaker 1: being is a being itself, but not in us. That
20:20
Speaker 1: that wish you have come to be. Nobody else can be.
20:23
Speaker 1: Once you start to try to become something to copy somebody,
20:28
Speaker 1: it lets your own self. You fulfit your own being
20:30
Speaker 1: by trying to be something else. Or on what you are.
20:35
Speaker 1: So therefore, there are countries that that just you just
20:41
Speaker 1: admire the olden days. There are countries that just love
20:45
Speaker 1: their tradition, want to go back to the way they
20:48
Speaker 1: used to be. That must not mean that they're racist
20:51
Speaker 1: or sexist or picket. They just they can't still like
20:56
Speaker 1: the old ways without being a racist, sexy or pigut it.
21:02
Speaker 1: There are those who call Eland mass racist. That's just
21:05
Speaker 1: a dumbest thing to think of, the dumbest idea. It's
21:13
Speaker 1: always trying to diminish the personage and the contribution of
21:18
Speaker 1: somebody by using those old trops of racism, sexism, abuses
21:24
Speaker 1: of stuff. Not that this thing don't exist, but racist,
21:29
Speaker 1: sexist and brigate are the most awful elements of society,
21:33
Speaker 1: the tradition, most shallow minded humans or society that, oh
21:36
Speaker 1: you want to be that are you investing in China,
21:41
Speaker 1: investing in Africa, investing in Europe, investing in the middle
21:44
Speaker 1: is investing an everywhere on planet? And be racist? What
21:47
Speaker 1: does that? What it does? So it's belittlely a great person,
21:53
Speaker 1: a great mind with some old troops that only get
21:57
Speaker 1: to to satisfy primitive people and low minded humans. Right,
22:05
Speaker 1: erasis is a racisted logical science to know a persence
22:08
Speaker 1: of racist. Sexy is a sexy, bigate is a blgate.
22:12
Speaker 1: Doesn't just common that it's too common to say. But
22:15
Speaker 1: you cannot impose that on somebody just to diminish them
22:20
Speaker 1: and to destroy them. It used to work when the
22:24
Speaker 1: new media today doesn't because evidence and and you know,
22:29
Speaker 1: it's easy to know today as it was difficult to
22:34
Speaker 1: know yesterday. So information is information is the new currency.
22:44
Speaker 1: Things are not hidden in the more today. So it
22:48
Speaker 1: needs some leaders, need freth based leaders right in it
22:58
Speaker 1: economic gurls, and then need some political populace to redirect
23:07
Speaker 1: the world. The world must be saved from itself. They
23:15
Speaker 1: got a lot of disgunted humans. I need somebody that
23:22
Speaker 1: appears like them. Are appeals to them to change such
23:30
Speaker 1: people as the world will be destroyed. It's a lot
23:35
Speaker 1: of grievances, It's a lot of poverty, a lot of misery,
23:39
Speaker 1: a lot of discrepancy between the rich and the poor,
23:44
Speaker 1: and a lot of imposition, oppression, suppression and depression of humans.
23:53
Speaker 1: Humanst need to be liberated for themselves and we must
23:57
Speaker 1: not be forcing imposing on peace people to be what
24:01
Speaker 1: they don't want to be I say, you're want to
24:06
Speaker 1: imprint and to impose when we impose some liberal I
24:12
Speaker 1: don't like to call a liberal, but that's how they
24:14
Speaker 1: call it philosophy and ideology with a lot of hypocrisy
24:21
Speaker 1: and just using identity politics as it. It's not sufficient
24:27
Speaker 1: and it's not necessary anymore. Humans want to be who
24:30
Speaker 1: they are, the humans of today. They want to be
24:35
Speaker 1: liberated from oppressive ideologies. He must want to be free
24:42
Speaker 1: to get married to who they want, to live where
24:46
Speaker 1: they want. Humans want to be free at the same
24:51
Speaker 1: time to follow all traditions, to believe in their God,
24:55
Speaker 1: believe in their way of life. Humans want to be
24:59
Speaker 1: free in their thinking of their own ancestry, of their
25:03
Speaker 1: own heritages. He must want to be free to go
25:08
Speaker 1: back to read, invigorate. Oh, he must are nostalgic for
25:15
Speaker 1: the os bygone error or bygone civilization, and they hope
25:21
Speaker 1: to bring it back. Doing that must not mean that
25:25
Speaker 1: the racist success or bigot. These three destructive triangles must
25:31
Speaker 1: not be determine what he must do. You can, for example,
25:37
Speaker 1: in America, still preserve the vestiges of all that might
25:43
Speaker 1: be racist and crude. There for the sake of history.
25:47
Speaker 1: Thou no men that you are racist, or you are
25:50
Speaker 1: sexually a bigot, or whatever those things must be that
25:54
Speaker 1: must be imposed on people everywhere. Thou wants to make
25:58
Speaker 1: it that people want to make a difference. The fear
26:05
Speaker 1: of illand masks it is over blown. It started since
26:10
Speaker 1: with tutor to test the tutor. It's the same like
26:12
Speaker 1: do not trump right that fear is not all this
26:18
Speaker 1: name calling. I'm trying to destroy what humans. The good
26:23
Speaker 1: will of humans does not better humanity. You don't demonish
26:30
Speaker 1: a good person so much, you know, to make a point,
26:39
Speaker 1: because it might stick sometimes and the good person tend
26:43
Speaker 1: to be a worst nightmare and might sometimes just not ignored.
26:50
Speaker 1: But the world politics must be shaped. So much poverty
26:55
Speaker 1: in the world, so much misery in the world, so
26:57
Speaker 1: much oppression of the humans, the human beings a capitalistic
27:02
Speaker 1: ban You need money and need resources, in need intelligence.
27:09
Speaker 1: I need information to do things. But this cannot happen,
27:18
Speaker 1: and there's terror when there's unpredictability. In the unipolar system.
27:31
Speaker 1: He woke from the Cornungies on Rockefellers for forward and
27:39
Speaker 1: you name it. But in the multipolar, multi dimensional world order,
27:47
Speaker 1: in the greater a new world. One nation cannot impose
27:53
Speaker 1: itself on every nation animal, one nation h One political
28:01
Speaker 1: system cannot impose itself an every nation and animal. For
28:11
Speaker 1: a nation to that importance in it, he needs to
28:18
Speaker 1: go through its own global citizens. With international cloud, I
28:24
Speaker 1: can talk to everybody become small. A land must happen
28:29
Speaker 1: to be that person. He might not know that himself,
28:34
Speaker 1: but as a philosopher, that's the system. That's the war.
28:39
Speaker 1: I write about the great agnew war where people transcend,
28:44
Speaker 1: writes a transcend gender where he got people from more
28:49
Speaker 1: to faceted nationalities, but the belief in ideals of America
29:02
Speaker 1: and they spreading the world. We love at peace with
29:11
Speaker 1: self power, with wealth. Today, wealth matters. Life is very
29:25
Speaker 1: expensive because some liberal politics create all this inflation and
29:30
Speaker 1: they fight all these wars. They just ignore domestic pain,
29:35
Speaker 1: domestic hurt, they ignore domestic poverty, got dilapidated schools and
29:45
Speaker 1: what they are teaching their kids. It's not for the future.
29:49
Speaker 1: You have people creating their own school, homeschooling their own
29:52
Speaker 1: kids because it's so much that the kids of today
29:56
Speaker 1: must know in order to meet tomorrow or the future.
30:03
Speaker 1: The clash of civilization today is not about people. It's
30:05
Speaker 1: not about raising about gender, it's not about nationality. It's
30:12
Speaker 1: about the new money, the new wealth. It's about science
30:16
Speaker 1: and technology and well being and better lives. It's about investment,
30:22
Speaker 1: it's about capital. The concept of dominance is feeling away,
30:30
Speaker 1: preserving business roots or routs, the blockchain and the supply chain.
30:46
Speaker 1: That's the new currency. The concept of making a counter
30:52
Speaker 1: and enemy, it's it's fast eroding. China is an enemy,
31:01
Speaker 1: Russia is an enemy. For example, Germany is an enemy.
31:05
Speaker 1: UK is an enemy enemy. Maybe Egypt is an enemy
31:10
Speaker 1: or America as an enemy or whatever country name, mm hmm,
31:15
Speaker 1: it's it's it's getting oh because within that country, businesses
31:22
Speaker 1: are interlinked. People are inter link People are people. People
31:26
Speaker 1: to the concept, the world is becoming gradually a visa
31:30
Speaker 1: free world because the dynamics of internationalization and monetization and
31:39
Speaker 1: liberalization and civilization is changing. Just read the AI philosophy,
31:51
Speaker 1: the AI philosophy for the greater New World. I should
32:00
Speaker 1: have stick and who become prime minister in Canada, who
32:05
Speaker 1: become prime minister in England, who become chancellor in Germany,
32:09
Speaker 1: who become the next leader in Russia or in China
32:14
Speaker 1: or Indonesia or in Taiwan, or in Japan, or in
32:17
Speaker 1: South Korea or Egypt or in the Congo. Were in Cameroon,
32:25
Speaker 1: or in Nigeria, or in Brazil, in Venezuela, in Peru,
32:32
Speaker 1: or anywhere else in the world. In SOUTHI Arab bea
32:35
Speaker 1: all Dubai, Iraq, Iran or Syria, Oh take care or
32:44
Speaker 1: Romania are hungry. I should have interest because today people
32:55
Speaker 1: are intermarried, people go countries to do businesses. Life is
33:00
Speaker 1: different today, I said it was a hundred years ago.
33:04
Speaker 1: Social politics, the concept of far right demonization just people
33:16
Speaker 1: wanting to be themselves. Being yourself or something your racist
33:21
Speaker 1: or sex is a bigot. People just want to go
33:24
Speaker 1: back to be themselves, to be what they were before.
33:31
Speaker 1: These liberal concepts of saying what you don't mean, I
33:41
Speaker 1: mean what you don't say and using humans response to
33:47
Speaker 1: a particular end. The greatest type of elite that detached
33:53
Speaker 1: from reality. And they have all these media networks that
33:59
Speaker 1: just in post on the people what it's not for
34:02
Speaker 1: vo to accept their misery and blame it on identity
34:07
Speaker 1: of politics. That is all. We don't want it any more.
34:14
Speaker 1: Look at the Trump administration is the most diverse it
34:18
Speaker 1: can be, and diversity must not. The colum must not
34:22
Speaker 1: be gender diverse of ideas. There were some ideas. It's
34:27
Speaker 1: very important. That's what diversity actually should mean, the diverse
34:32
Speaker 1: of ideas, tougher group think, because group think is not good.
34:38
Speaker 1: So European politics is suffering from group think. It is
34:43
Speaker 1: the Britain Wood Institution. And after the Second World War
34:47
Speaker 1: and the old dynamics of this world, it did a
34:50
Speaker 1: lot of good, did a lot of good. But within that,
34:55
Speaker 1: you know, it's it's goods systems that want don't want
34:59
Speaker 1: to change. I use sexism, racism and bakatry as it.
35:05
Speaker 1: But this today, somebody can still be those things and
35:11
Speaker 1: still influenced world politics. There's always good in somebody, and
35:17
Speaker 1: if the bad in the person, and we should try
35:21
Speaker 1: to fix. We should shine light on the good. And
35:26
Speaker 1: when light is shine on the good, that that rays
35:31
Speaker 1: or the array of the good can burn out the bad.
35:39
Speaker 1: The wall is changing and should change with it. People
35:45
Speaker 1: need information, but not all are informed. There's so much information, misinformation, disinformation, miseducation,
35:56
Speaker 1: but reinformation and reinformation is scarce. There's the concept of
36:03
Speaker 1: facts and fake and conspiracies. It's just what game. If
36:12
Speaker 1: I don't like what you're saying, and I said it
36:17
Speaker 1: lacks facts, and I said it's fake, and I said
36:21
Speaker 1: it's a conspiracy. That doesn't make that which is No
36:25
Speaker 1: matter what you say, that which is. People are what
36:30
Speaker 1: they are. Things are what they are, no matter what
36:32
Speaker 1: you say. Oh, no matter you call it. A tree
36:37
Speaker 1: is a tree. Many languages can call it differently, but
36:41
Speaker 1: it is that thing that is a tree. Address is
36:46
Speaker 1: a textile. You might give it all different brands, but
36:50
Speaker 1: the thing of addressing this is a textile, that cloth.
36:55
Speaker 1: That's what I think is. You can't call it. Move
36:59
Speaker 1: it at L prince are. You can call it whatever
37:06
Speaker 1: brand you want to call it. He can recall the
37:08
Speaker 1: baninary republic. But now which is is that's a textile.
37:14
Speaker 1: The branding might be different, but we cannot take away
37:18
Speaker 1: the thing from itself. So trying to demonize people and
37:23
Speaker 1: are the care mongering about people and trying to throw
37:27
Speaker 1: things on those people cannot take away who those people are.
37:33
Speaker 1: So what's my point? It's good to be figuring out
37:36
Speaker 1: what Elamas is, then what he is not. You waste
37:42
Speaker 1: your time a lot saying what he is not and
37:46
Speaker 1: trying to see who he is and what good he
37:52
Speaker 1: can bring. We have festered interests everywhere in a ward.
38:00
Speaker 1: Politics sometimes creates enemies. Politicians are easy to call other
38:05
Speaker 1: country's access of error, and the common person plays the
38:09
Speaker 1: price for it, and prisinesses suffer. Is it to create
38:15
Speaker 1: a trade war or throw science left right for a
38:20
Speaker 1: political aim of a portecal goal and a portracal in
38:26
Speaker 1: But the people's suffer true gas prices to inflation, true
38:32
Speaker 1: food food plyer prices in and the inability to pay dick,
38:38
Speaker 1: to send their kids to school, to cast their car,
38:41
Speaker 1: to pay their right that the money becomes Fiat valueless.
38:48
Speaker 1: So much money chasing feeler goods and X there used
38:53
Speaker 1: to be sold for seven dollars is now thirty five
38:58
Speaker 1: dollars a and they take them. They take Instead of
39:03
Speaker 1: the price of the X going down, the price goes
39:06
Speaker 1: up and the advertisement goes up. So much advertised to
39:13
Speaker 1: buy eggs and the press of the ex just keep
39:18
Speaker 1: going on. I take eg for example, what about the
39:24
Speaker 1: diapers for children? I went on, said baby formula, it's
39:28
Speaker 1: fifty something dollars. The prices of things are just tripling.
39:32
Speaker 1: I'm quandrupling. Those are liberal politics when they lead are good.
39:41
Speaker 1: They come and give all these placibles. This kum Bayer talk,
39:46
Speaker 1: the promise you unity. The problem is that we should
39:49
Speaker 1: all get along. What does that mean? They talk about
39:56
Speaker 1: human rights or hue right is it to live in
40:01
Speaker 1: live a language under empowered to their misery? What human
40:06
Speaker 1: right is it to live in a society of laziness,
40:09
Speaker 1: entitlement and victimhood? What human right it is when they
40:14
Speaker 1: take from the reach to give to the poor and
40:16
Speaker 1: the tail I predate from the and they take away
40:18
Speaker 1: from the poor that ability to fight for himself. What
40:23
Speaker 1: human right is it? When you got said get a
40:25
Speaker 1: society In the middle of a city, they create homes.
40:30
Speaker 1: The building is what they call the subsidized homes. That
40:33
Speaker 1: the failter gives those people jobs and the end up
40:36
Speaker 1: trushing those cities. That it's like you you build in
40:41
Speaker 1: prisons within the middle of cities because your goal is
40:46
Speaker 1: not to build the affordable housing. It is not to
40:51
Speaker 1: build condicive environment of housing. It's junk people together and
40:57
Speaker 1: they come with crime and kids get to suffer, to
41:00
Speaker 1: grow up in abuses and an abandoned society, and why
41:06
Speaker 1: not just help them give them the two to work
41:10
Speaker 1: better school, freedom from dependency, teach them create a fair
41:18
Speaker 1: opportunity society, not the the the quaternization system of society,
41:28
Speaker 1: not the affirmative accent type of society or the eye
41:31
Speaker 1: type of society. Why should you just humans to that.
41:39
Speaker 1: Create a fair society, fair opportunities. The people work for
41:43
Speaker 1: what they earn and onward they end and live in
41:47
Speaker 1: a city and the society in it. Let's free and secured.
41:52
Speaker 1: People are freeing themselves and safe in their property. Where
41:57
Speaker 1: people can create wealth, great generation wealth and pass it
42:01
Speaker 1: down to their own kids. And people are free to
42:06
Speaker 1: work hard, earn more and volunteer and donate their wealth
42:11
Speaker 1: and become philanthropists of their own liking the society were
42:16
Speaker 1: they're wealthy, makes an impact and top of governments around
42:27
Speaker 1: the world, and just destabilized systems that create more migration
42:36
Speaker 1: and more poverty. And then you try to become a
42:39
Speaker 1: hero and give yourself maders for escalating and insastibating what
42:48
Speaker 1: you have created, as if the world is not seeing it.
42:54
Speaker 1: Sometimes people become so plastic that humans that they created
43:00
Speaker 1: illusiony systems, that they they live in this utopia of
43:10
Speaker 1: societies that their untoutual reality. Then there in the view world.
43:17
Speaker 1: The majority of the world is suffering, and real people
43:24
Speaker 1: are suffering. Read people need help. Some companies are going
43:30
Speaker 1: under before I've been layout and fired. Put out the
43:34
Speaker 1: ability to read too, to update themselves, to upgrade themselves right.
43:41
Speaker 1: So much news, so much media. It's not meant to
43:46
Speaker 1: have humanity that I'm meant to help people themselves. And
43:50
Speaker 1: those who have come to the war with an impact,
43:54
Speaker 1: had to con generate wealth and change societies and create jobs,
44:00
Speaker 1: factories and make you put to be free and the
44:05
Speaker 1: expression for port to be themselves again a little good
44:13
Speaker 1: in them rain. You cannot stop that. I see that
44:18
Speaker 1: in the land mask. One day we can. We live,
44:24
Speaker 1: We create an impact, and we can ask the question
44:29
Speaker 1: are you born to be remembered or forgotten? Are you
44:32
Speaker 1: born to be immortal? Are you born to be infinity?
44:36
Speaker 1: Are you born to be indelible? That's my philosophy, because
44:41
Speaker 1: you must be remembered for something you did, the impactfulness
44:46
Speaker 1: of life. It's worth believing. That's why certain people do
44:53
Speaker 1: what they do and acting with the hair they call
44:57
Speaker 1: it interfering in other countries politics, you can't choose to
45:01
Speaker 1: call it that. Way of supporting somebody you like, why
45:07
Speaker 1: should politics be local when it affects people overseas? Right?
45:18
Speaker 1: Why do you leader locally? Whose policy are going to
45:24
Speaker 1: affect people overseas and people internationally? So those international people
45:29
Speaker 1: you have said in your politics as you say you are,
45:39
Speaker 1: and those people are businesses. Don't get me wrong, because
45:44
Speaker 1: businesses have Businesses have no boundary. Politics have boundary, but
45:50
Speaker 1: business don't. They might not like China, but the spoon
45:58
Speaker 1: you're eating weight, or the better you're sleeping on, or
46:01
Speaker 1: the shirt you're worrying. Oh, the car you're driving, a
46:09
Speaker 1: part of it might come from China. You might not
46:11
Speaker 1: like Mexico, but the car you're driving comes from Mexico.
46:16
Speaker 1: You might not like Africa, but the goal or diamond
46:20
Speaker 1: you saw a church comes from Africa. You might not
46:24
Speaker 1: like the middle Is, but the guys you're putting your
46:27
Speaker 1: tank come from the middle Is. You might not like
46:35
Speaker 1: somebody it's even from not like in the country, and
46:40
Speaker 1: to this is different from not like in the business.
46:46
Speaker 1: Think about those they not like to we don't not
46:49
Speaker 1: like X, but their own X. It's not a choice.
46:53
Speaker 1: That's just the way the new walle is. We you
46:56
Speaker 1: should we should learn to internationalize ourselves in order to
47:02
Speaker 1: better localize and nationalize ourselves. Let me say it again,
47:08
Speaker 1: we should learn to better internationalize ourselves in better in
47:12
Speaker 1: order to better international and in better to not to
47:16
Speaker 1: better nationalize and localize ourselves into this world. You needs
47:21
Speaker 1: to internationalize in order to nationalize and localize in the all.
47:29
Speaker 1: What's the flip that was the opposite. So the human
47:32
Speaker 1: being of today to survive in a greater new world
47:37
Speaker 1: must be an international being. And when you become an
47:41
Speaker 1: international being, you can therefore protect the national interest. And
47:48
Speaker 1: when you can protect your national interest, you can therefore
47:51
Speaker 1: protect your local interest. That's that's the new world. Remember
47:56
Speaker 1: this formula. You need to know the world today. Those
48:02
Speaker 1: misconceptions about the war it's over. You need to really
48:06
Speaker 1: know the war politically, economically, culturally, traditionally, I need to
48:13
Speaker 1: know the civilizations or artists. They need to know how
48:17
Speaker 1: to transcend geography and gender and race. In order to
48:25
Speaker 1: be an international citizen, an international citizen den from global citizen.
48:32
Speaker 1: I know what a global what means international citizens just
48:36
Speaker 1: a citizen that is vested in the intelligences of the world.
48:43
Speaker 1: Get to know what is happening everywhere else in the world.
48:46
Speaker 1: Got information today's out there, and you participate positively. It
48:54
Speaker 1: is not miss say, a misdirect or misquote what I
48:59
Speaker 1: say of my philosophy. My philosophy believes in the good
49:05
Speaker 1: within the human being. That what Illamas is doing is
49:09
Speaker 1: doing for good diabolicness and does not help you in
49:14
Speaker 1: the long run. You you don't create an empire that
49:22
Speaker 1: your self destroy. That does make sense. It's the evil
49:27
Speaker 1: within the human being that destroyed itself and burns everything
49:31
Speaker 1: it has made. As intelligent human being, you canly be good.
49:38
Speaker 1: People can't say you're bad, but you can only be good.
49:41
Speaker 1: They're good within is that which prospers because the human
49:47
Speaker 1: being is an infinity, immortal, an indelible being. That's my philosophy.
49:53
Speaker 1: The human being as infinity mine, immotal soul and indelible dates.
50:00
Speaker 1: Thats what makes you to be remembered. So I think
50:04
Speaker 1: in Lundmask, it's turn to be it's turn to have
50:09
Speaker 1: an infinity mine, an immortal soul with indelible deeds. Are
50:18
Speaker 1: you born to be remembered or forgot? As my philosophy
50:25
Speaker 1: to the things that make that that make you to
50:29
Speaker 1: be remembered the before of the time we talk about you,
50:35
Speaker 1: but or soon came and gir A your infinity immortal,
50:41
Speaker 1: an indelible and an indelibility of being, cannot be forgot
50:49
Speaker 1: but remembered. Say it again. Human beinginess born who were
50:57
Speaker 1: accorded three eyes. The human being is born to be
51:02
Speaker 1: an infinity being, the mind and immotal being with the
51:12
Speaker 1: mortal dates, and that needs to be indelible. Infinity, mind,
51:19
Speaker 1: immotal soul, indelible dates. That's what transcends to human philosopher
51:31
Speaker 1: Prince ai Eire intelligences philosopher Prince Israel's are LUs facus
51:43
Speaker 1: January seventh, twenty twenty five,