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PRAYER CRUISE · Apostle Joshua Selman

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  Speaker 1: Bless God with all the honor, and I have sat
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  Speaker 1: I want to welcome. I also frush ourselves. They make
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  Speaker 1: him work up press the name of Lord, remain. Thank
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  Speaker 1: you so much. Let's pray. Father, we bless you, and
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  Speaker 1: we honor you.
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  Speaker 2: We thank you because the entrance of your word gives
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  Speaker 2: light and understanding God to the symbol you have gathered
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  Speaker 2: us tonight to bless us.
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  Speaker 1: And I pray that you give us very mighty visitations tonight.
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  Speaker 1: And we degree and declare that Jesus has always will
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  Speaker 1: be glorified in this place. For Jesus name, I pray
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  Speaker 1: whilst standing, I want you to please help me honor.
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  Speaker 3: Your dear man of God his wife.
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  Speaker 1: Thank you Aliah. I have I have.
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  Speaker 2: I have profound regard and respect for people who are
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  Speaker 2: very deep in the spirit and yet garnished with a
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  Speaker 2: lot of humility made the Lord.
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  Speaker 1: Bless you.
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  Speaker 4: I truly honor your world. One of the ways you
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  Speaker 4: know that a man has met God is that you would.
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  Speaker 1: See the absence of self, that his entire being.
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  Speaker 2: Just reflects the glory and the grace of God. And
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  Speaker 2: then please help me one bless my dear friend and brother,
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  Speaker 2: Pastor Jackson is their wife you Allolia. When when Pastrojects
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  Speaker 2: told me about the stretch that has been happening in
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  Speaker 2: this ministry, I was very humbled. It takes a lot
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  Speaker 2: of passion for God and staming in the spirit. To
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  Speaker 2: stretch is one thing. To fast for that long, then
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  Speaker 2: to pray in the morning and to pray in the evening.
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  Speaker 2: It takes more than desire. There is an engracing than
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  Speaker 2: must come upon a man.
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  Speaker 1: And I really truly sallow this vision.
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  Speaker 2: It's impossible to give God this level of commitment and
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  Speaker 2: then not having his attention in an unusual way.
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  Speaker 1: So I'm really my assignment is I came to pray
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  Speaker 1: along with us. That that's really so. I hope we
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  Speaker 1: just pray just to pray along with us.
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  Speaker 2: I believe in the ministry of prayer, But then I
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  Speaker 2: believe in effective prayer, prayer that.
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  Speaker 1: Works, prayer that produces results. Alle lujah.
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  Speaker 2: So what would do is I would just give a
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  Speaker 2: charge you pray, Give a charge you pray wherever we stop.
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  Speaker 1: Would that be fine?
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  Speaker 2: So let's bring the spirit for a minute or two
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  Speaker 2: and then we'll be seated shape rand Cascota Black Theater.
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  Speaker 1: When you pray in the spirit. You open up.
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  Speaker 3: Your spirit man.
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  Speaker 2: Sharper catos carta brandakatos he braend take tikta prime, blagadatter
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  Speaker 2: be bred cat baada backatos, chapranaga baras cartare.
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  Speaker 1: Bread, take a deva las pla chapas cairet sata ballast
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  Speaker 1: m game retak blas cart bros letter shut the bamacata.
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  Speaker 3: Bas man raps cock up and rush.
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  Speaker 1: For the press, get the game. Practice candai la pascascadia
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  Speaker 1: has broad bos sam acto macOS game brat those cantai
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  Speaker 1: lack a freshet bronc a pabos a raps carta la
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  Speaker 1: couta booster, get a blackados awesome God, no, great, m
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  Speaker 1: you all.
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  Speaker 5: Mighty sad, love your and Lord.
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  Speaker 2: All please visited, made the Lord bless you. Look Chapter
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  Speaker 2: eighteen and verse one. Lester from there, look Chapter eighteen
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  Speaker 2: and verse one. Jesus was teaching, and his character in
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  Speaker 2: his teaching ministry was to use parables. When he was
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  Speaker 2: teaching to a mixed multitude, he would usually use parables
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  Speaker 2: to explain the mystery of the kingdom, and this was
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  Speaker 2: a parable the Bible says, Look eighteen.
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  Speaker 1: And verse one.
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  Speaker 2: He spake a parable unto them, to this intent or
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  Speaker 2: to this end, that men ought always to pray and
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  Speaker 2: not to faith. So Jesus here, whatever else is saying,
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  Speaker 2: is to ptress on this point, showing the power of.
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  Speaker 3: Prayer, that men ought always to pray and not to faith.
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  Speaker 3: He encourages all men to pray, not men in trouble,
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  Speaker 3: not men in need.
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  Speaker 2: He says, the moment you realize you are a man,
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  Speaker 2: it is part of the requirements to remain alive, part
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  Speaker 2: of the requirements to remain effective. He says, all men,
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  Speaker 2: not men in need, not men in trouble. God never
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  Speaker 2: prayed as God, but when God became a man, he prayed.
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  Speaker 2: There is no record of God praying as God. But
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  Speaker 2: when he became a man in the person of Jesus,
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  Speaker 2: he prayed.
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  Speaker 1: Even though the word he prayed.
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  Speaker 2: And today, because he has sended to heaven and he's
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  Speaker 2: seated as a man, he still continues to pray, making
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  Speaker 2: intercession for the saints.
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  Speaker 1: Prayer is for men, not men in need, not man
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  Speaker 1: in need of power, not men in distress.
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  Speaker 3: Prayer is for men.
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  Speaker 1: The idea that prayer is just an.
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  Speaker 2: Emergency strategy to solve problems is the reason why most
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  Speaker 2: believers are prayerless because the narrative that has been sold
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  Speaker 2: to believers for many years is that prayer is just
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  Speaker 2: an emergency mechanism that helps you to solve problems. You
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  Speaker 2: see that, in my opinion, the highest expression of humility
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  Speaker 2: is to be prayerful. Prayerlessness is pride because it is
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  Speaker 2: proved that you are declaring self sufficiency outside of the
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  Speaker 2: assistance of Heaven.
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  Speaker 1: When men pray, it is an expression of deep.
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  Speaker 2: Humility before God in recognition that honor assisted and by yourself,
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  Speaker 2: we do not amount to much away together. So he
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  Speaker 2: speak a parable to the end that men ought always
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  Speaker 2: to pray and not to faint. Second Scripture Look Chapter eleven,
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  Speaker 2: Jesus was confronted by his disciples over the subject of prayer,
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  Speaker 2: and the Bible says it came to pass that as
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  Speaker 2: he was praying in a certain place, when he seized,
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  Speaker 2: one of his disciples said, unto him, Lord, teach us
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  Speaker 2: to pray.
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  Speaker 1: So you don't just pray. You are taught to pray.
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  Speaker 2: Effective prayer comes from a sound teaching ministry. To understand
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  Speaker 2: the dynamics of prayer that produces power, is that teach
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  Speaker 2: us to pray.
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  Speaker 1: Look eleven nine, verse one. Just as John taught his
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  Speaker 1: disciples to pray. Now you must understand that in this
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  Speaker 1: scripture they were not prayer less people.
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  Speaker 2: The issue was not prayerlessness. The issue was inefficiency in prayer.
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  Speaker 2: They noticed that there was a way Jesus prayed that
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  Speaker 2: produced power and produce results. They were not prayerlessness. They
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  Speaker 2: were not confronting the issue of prayerlessness. They were prayerful people,
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  Speaker 2: but their prayer was not producing results. Can I tell
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  Speaker 2: you it is in possible to remain indefinitely prayer for
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  Speaker 2: in the presence.
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  Speaker 3: Of consistent lack of results.
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  Speaker 2: If you keep praying and praying and it does not
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  Speaker 2: produce results, eventually your fire and your favor will do
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  Speaker 2: in them. When people pray and their prayer commands results,
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  Speaker 2: it is difficult for people to become prayer less under
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  Speaker 2: that condition. The reason why our churches have people frowning
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  Speaker 2: at anything prayer is because subliminally, over the years they
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  Speaker 2: have lands that this kind of prayer does not work.
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  Speaker 2: So their refusal to come for prayer meetings is just
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  Speaker 2: a polite way of saying, I do not believe in this.
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  Speaker 1: Allelujah.
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  Speaker 2: You spake a parable that men ought always to pray.
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  Speaker 2: And now the disciples confronted him and they said, teach
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  Speaker 2: us to pray. Let's see what he taught them in
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  Speaker 2: response to that question, and he said, unto them when
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  Speaker 2: he prayed, this must be your approach to prayer.
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  Speaker 1: Are we ready now?
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  Speaker 3: Number one?
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  Speaker 2: Our father, he's teaching how to pray, and he's saying,
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  Speaker 2: in approaching prayer, the first thing is you must understand
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  Speaker 2: the person you are speaking to. The Revelation of the
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  Speaker 2: person you are speaking to can determine the entire construct.
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  Speaker 1: Of your prayer life.
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  Speaker 2: It says, when you approach God in prayer, you must
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  Speaker 2: realize that he is our father.
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  Speaker 3: The word father comes from the Greek word abba.
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  Speaker 1: It means sauce.
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  Speaker 2: It means saustainer, it means defender, it means protector. That
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  Speaker 2: means in approaching prayer, if you have plan B, then
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  Speaker 2: he's not abba. Abba means you must.
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  Speaker 3: Have approaching with the consciousness that I do not have
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  Speaker 3: any other option.
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  Speaker 1: I come to you as my source.
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  Speaker 3: The source yet does not just mean the beginning, the originator.
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  Speaker 1: That when you pray.
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  Speaker 2: He's not just saying he recites this as a chant.
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  Speaker 2: He's saying, approach prayer with this consciousness. Number One, our
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  Speaker 2: father you are about the fatherhood of God is a
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  Speaker 2: very powerful component in effective prayer.
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  Speaker 1: You must understand the fatherhood of God.
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  Speaker 2: And Jesus himself was teaching us about fatherhood, and he said,
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  Speaker 2: if you've been evil, remember that scripture Matthew seven from
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  Speaker 2: the seven when he was teaching on prayer. As can
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  Speaker 2: it shall be given sick, you shall find knock, and
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  Speaker 2: the doors shall.
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  Speaker 1: Be open onto you.
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  Speaker 2: And he said, for everyone that has yet received, for
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  Speaker 2: him that knocked, it shall be opened.
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  Speaker 1: Is that true?
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  Speaker 3: And then he says, or what man is there of you,
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  Speaker 3: of whom his son has get bread?
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  Speaker 1: And he will give him a stone.
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  Speaker 2: He's confronting fatherhood now, Or if you ask for a fish,
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  Speaker 2: he will give him a servant Verse eleven. If he
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  Speaker 2: then being evil, do you know what he's saying. He's saying,
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  Speaker 2: by your nature, you are evil and wicked people. But
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  Speaker 2: even in that depth of wickedness, there is still a
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  Speaker 2: provision to honor fatherhood, that as wicked as you are,
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  Speaker 2: you still have that sense of.
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  Speaker 1: Compassion that when your children confront you, you can be excited.
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  Speaker 2: To do them good even though you are wicked people.
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  Speaker 2: Then he says, how much more shall your father? So
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  Speaker 2: God's definition of father is not just one who has
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  Speaker 2: his son, is one who is quick to give the
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  Speaker 2: ease of release is one of his definitions of fatherhood.
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  Speaker 2: Are we learning now so that when you approach prayer
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  Speaker 2: the Father, the consciousness of the fatherhood of God will
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  Speaker 2: give you the audacity to know that you will receive.
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  Speaker 2: You can confront a deity and you are not sure
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  Speaker 2: as so he's intent with respect to your requests. But
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  Speaker 2: he's saying this God, you are approaching his father. Everybody
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  Speaker 2: say Father, one more time, say Father. It is very powerful,
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  Speaker 2: the fatherhood of God. If you, being evil, know how
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  Speaker 2: to give good gifts. So when I approach God in prayer,
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  Speaker 2: I am not praying to the warrior. I am not
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  Speaker 2: praying to the lion of the tribe of Judah.
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  Speaker 1: He is all that, but he is Father. Are we together?
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  Speaker 3: There are men here who are multi dimensional all men.
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  Speaker 2: A man can be a pastor, a man can be
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  Speaker 2: a business man, a man can be and whatever dimension
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  Speaker 2: you approach is a dimension that is revealed to you
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  Speaker 2: away together. If I want to meet the CEO, I
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  Speaker 2: have to go through the protocol of meeting the CEO,
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  Speaker 2: and while I'm hewing in annoyance hoping for a chance
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  Speaker 2: to see him, a young boy will run and pass
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  Speaker 2: everybody and run because he is not going to meet
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  Speaker 2: the Cego. He's going to meet Father away together. Number two,
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  Speaker 2: we're still examining. Look eleven, our father. The second revelation
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  Speaker 2: on prayer that Jesus taught.
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  Speaker 1: Them is which act in heaven.
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  Speaker 2: That means, in approaching effective prayer, you will need faith
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  Speaker 2: because it's in a dimension that is not physical.
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  Speaker 3: Away together.
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  Speaker 2: Now that understand that even though he's your father, there
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  Speaker 2: is you are operating from a duality of realms.
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  Speaker 1: You will you will need to.
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  Speaker 2: Understand the component that connects invisible and visible our father,
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  Speaker 2: who is not physically here with me. That means I
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  Speaker 2: will need to understand faith in dealing with him. You
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  Speaker 2: must approach that father in faith because you are dealing
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  Speaker 2: with a reality that is beyond the rem and the
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  Speaker 2: scope of science.
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  Speaker 3: How am I sure that he's hearing me?
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  Speaker 1: Faith?
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  Speaker 2: He wills eleven hundred six. He says, for without faith,
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  Speaker 2: it is impossible to please him.
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  Speaker 1: For he that comemeent onto God must come having this consciousness.
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  Speaker 2: Number one that he is he exists. And then number two,
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  Speaker 2: he is a rewarder. It's not what he does, it's
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  Speaker 2: his name. He is a rewarder. He is he exists
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  Speaker 2: away together. Then number three, halload be your name. I
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  Speaker 2: just want to touch on this very quickly, and then
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  Speaker 2: will pray Hallowed be your name. That means, don't get.
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  Speaker 1: Too familiar with his fatherhood that you forget that Father
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  Speaker 1: is still God.
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  Speaker 3: Your most approach with the spirit of reference.
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  Speaker 2: Do not allow the consciousness of his fatherhood make you abusing,
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  Speaker 2: because you see, even though he is your father, he
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  Speaker 2: is God. The consciousness of the fatherhood of God can
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  Speaker 2: give room for a lot of carelessness, even in prayer,
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  Speaker 2: like you see a lot of believers to But he said,
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  Speaker 2: you must keep that component of reference that even though
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  Speaker 2: he is your father, he is God. Hallowed be your name.
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  Speaker 2: The word hallow means to revere your office. The name
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  Speaker 2: here means his office even though you are.
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  Speaker 3: Father, I come with regard and reference to that office.
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  Speaker 2: Then number four it says, thy Kingdom come. This is powerful.
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  Speaker 2: He's teaching them how to pray.
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  Speaker 1: That in your prayer.
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  Speaker 3: Now he's beginning to make if you ever will ask anything, it.
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  Speaker 1: Is that your king come. You know what this means.
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  Speaker 2: The kingdom here refers to the fullness of the life,
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  Speaker 2: the culture, the fair. The kingdom represents every physical territory
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  Speaker 2: or every geographic definition where the influence of a king.
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  Speaker 3: Has been allowed to find expression. It is called his kingdom.
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  Speaker 2: So he says, in prayer, you must desire ultimately that
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  Speaker 2: his kingdom, his culture, his.
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  Speaker 3: Life, his government.
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  Speaker 2: Let it come. And he says, let it come in
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  Speaker 2: f not on earth, in f the first F being you.
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  Speaker 2: You see that now that e f in vessel. He says,
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  Speaker 2: when you pray, you must desire that your life becomes
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  Speaker 2: an effulgence of the culture.
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  Speaker 1: The lifestyle of Heaven.
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  Speaker 2: Your kingdom come, Your will be done. This is how
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  Speaker 2: his kingdom comes. Every way his will is done. His
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  Speaker 2: kingdom has come. You see that now, the Kingdom of God,
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  Speaker 2: the manifestation of the Kingdom of God, depends on his
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  Speaker 2: will being done. Every where his will is allowed to
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  Speaker 2: find expression. His kingdom he's made manifest in my life
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  Speaker 2: as the firstth and then my territory.
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  Speaker 3: Do you know why he's teaching you this. He's teaching
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  Speaker 3: you that.
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  Speaker 2: I know you have a lot of prayer requests, But
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  Speaker 2: the reason why you even have prayer request in the
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  Speaker 2: first place is the absence of the reality of the kingdom.
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  Speaker 3: That if the revelation of the Kingdom in experience finds expression.
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  Speaker 1: You will not even need to ask the things you
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  Speaker 1: are about to ask, that I will answer them.
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  Speaker 2: But ultimately it is for your kingdom to come and
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  Speaker 2: your will being done, and you will not need to
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  Speaker 2: talk about rent again. You will not need to talk
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  Speaker 2: about trusting God for some miracles somewhere, that those things
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  Speaker 2: are side effects of the kingdom not finding expression.
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  Speaker 1: Someone learning.
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  Speaker 2: Now, yes, the Kingdom come, how by your will being
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  Speaker 2: done in my life and in my territory.
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  Speaker 3: Then he says, give us this day.
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  Speaker 2: It tells you how powerful God's giving character is that
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  Speaker 2: he gives daily.
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  Speaker 1: Now, let me tell you this, It takes a lot
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  Speaker 1: of love to give daily. Put the same.
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  Speaker 2: Person, He says, do not be afraid have this consciousness
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  Speaker 2: that God is a giver.
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  Speaker 1: But look at the extent of his giving. He gives daily.
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  Speaker 2: The government pays people monthly, businesses pay people monthly, investments.
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  Speaker 1: Pay people quarterly and annually.
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  Speaker 2: But he's saying, you are approaching a father who is
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  Speaker 2: a giver, and the structure of His giving is that
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  Speaker 2: he gives daily. That means just because he gave yesterday,
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  Speaker 2: do not be afraid to ask a game. He is
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  Speaker 2: not going through insufficiency. Give us daily our daily bread.
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  Speaker 2: You know what your daily bread is. Your daily bread
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  Speaker 2: is not food. Your daily bread is everything that makes
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  Speaker 2: for your.
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  Speaker 1: Efficiency path day.
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  Speaker 2: Everything, the favor you need, the relationships you need, all
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  Speaker 2: of them are called your daily bread.
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  Speaker 3: The purpose of bread is to keep you a life
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  Speaker 3: and fresh.
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  Speaker 2: So all of the components I need within my space
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  Speaker 2: to make for my efficiency path day, finances, relationships away together,
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  Speaker 2: the engracing the favor. Give us our daily bread. Very
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  Speaker 2: powerful prayer, someone learning. God gives, and he gives daily.
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  Speaker 2: Give us our daily bread. Now this is a very
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  Speaker 2: powerful one. And he says, forgive us us for our sins,
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  Speaker 2: for we also forgive everyone that is indected to us.
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  Speaker 2: I wish I had time to deal with this.
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  Speaker 1: He's saying. You must understand that this same Father is
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  Speaker 1: so benevolent.
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  Speaker 2: It is within his power and with joy and excitement,
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  Speaker 2: to grant you forgiveness for anything that can give certain.
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  Speaker 3: A legitimate ground to accuse you.
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  Speaker 2: And that while you do that, reserve that consciousness and
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  Speaker 2: apply the same rule in dealing with men.
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  Speaker 3: Are we together now?
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  Speaker 2: He say, forgive us our trest passes the word There
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  Speaker 2: is not necessarily saying, is the word trestpasses our defaulting
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  Speaker 2: that which comes by reason of wearing a human body,
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  Speaker 2: the limitations that come by reason of being humor that
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  Speaker 2: in as much as we desire to work in accuracy
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  Speaker 2: and perfection, the facts that we're still evolving to transformation,
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  Speaker 2: we will find ourselves defaulting, not working in perfect keeping
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  Speaker 2: with your principles. And he says, we are aware that
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  Speaker 2: you have created a provision in our dealing with you
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  Speaker 2: where your message would always prevail. And it says that
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  Speaker 2: while we enjoy that resolve, this in our consciousness that
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  Speaker 2: as we deal with people, we will also meet people
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  Speaker 2: who are weak and limited. That means, when you pray effectively,
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  Speaker 2: it leaves you with a responsibility. Also that the same
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  Speaker 2: way the Father committed benevolence towards you, you must be
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  Speaker 2: apt to communicate same to others. Forgive us our sins
• 23:43
  Speaker 2: or trespasses, for we also forgive all that are indebted
• 23:48
  Speaker 2: to us. And then it says, lead us not into temptation.
• 23:53
  Speaker 2: King James did not do justice there because God does
• 23:56
  Speaker 2: not tempt people with evil. The Bible says, it looks
• 23:59
  Speaker 2: like he's saying, lead us not into temptation. He's saying,
• 24:02
  Speaker 2: build a garrison around us and refuse to allow us,
• 24:06
  Speaker 2: by any means, get into anything that would tempt us
• 24:09
  Speaker 2: for our destruction.
• 24:10
  Speaker 3: That's the original expression of it is not to lead.
• 24:14
  Speaker 1: Like to woo you.
• 24:15
  Speaker 2: No, God does not tempt any man with evil. When
• 24:20
  Speaker 2: he says lead us not into temptation, he's saying create.
• 24:24
  Speaker 1: It is within your power to create a structure that
• 24:27
  Speaker 1: defends us from moving into temptation.
• 24:30
  Speaker 2: He says, nothing shall by any means haut you. You
• 24:34
  Speaker 2: have to examine all the means that are available. Nothing
• 24:38
  Speaker 2: shall by any means hurt you. Are we learning and
• 24:43
  Speaker 2: then deliver us from evil? Then you read or so
• 24:47
  Speaker 2: Jesus was helping them to understand the formation of prayer.
• 24:51
  Speaker 1: That you pray to your Father, you pray by faith,
• 24:55
  Speaker 1: You approach him with the spirit of reverence.
• 25:01
  Speaker 2: That when you are praying, your focus listen fearfully. Your
• 25:05
  Speaker 2: focus should not just be your needs. Your focus should
• 25:08
  Speaker 2: be that His kingdom would find expression in your life.
• 25:12
  Speaker 2: Because in truth, I tell you, when the kingdom comes
• 25:15
  Speaker 2: and finds expression in your life. By His will being done,
• 25:19
  Speaker 2: you will still remain prayerful, but you will hardly have
• 25:22
  Speaker 2: prayer requests again, because when the Kingdom comes, like one
• 25:25
  Speaker 2: of my dear people will say, it will reduce your
• 25:27
  Speaker 2: prayer points and increase your prayer life, so that at
• 25:33
  Speaker 2: the end of your prayer life, all that will be
• 25:35
  Speaker 2: left is worship, no more petitions, because the Kingdom has
• 25:39
  Speaker 2: become the ultimate answer to those petitions. Are we blessed?
• 25:46
  Speaker 2: Now let me just share with us, and then will pray.
• 25:50
  Speaker 2: I've studied a bit on the subject of prayer, and
• 25:56
  Speaker 2: I've found out that most believers really do not understand
• 26:00
  Speaker 2: and the purpose of prayer. Why is prayer such an
• 26:07
  Speaker 2: important requirement to the believer? Why does God mandat us
• 26:12
  Speaker 2: to pray? Why do we need to pray? What is
• 26:14
  Speaker 2: the assignment and the jurisdiction of the prayer ministry to
• 26:18
  Speaker 2: the believer? You see, One of the ways that we
• 26:21
  Speaker 2: gain stability in the Kingdom.
• 26:23
  Speaker 1: Is true understanding.
• 26:25
  Speaker 2: If I ask you, for instance, my dear people here,
• 26:28
  Speaker 2: if I ask you to sit down and just remain
• 26:31
  Speaker 2: there as an instruction, you will do it because you
• 26:33
  Speaker 2: love me. But you will be frustrated because there is
• 26:36
  Speaker 2: no revelation that supports what you are doing. It will
• 26:39
  Speaker 2: become a burdensome ritual for you. But if I ask
• 26:42
  Speaker 2: you to sit down here, because I've given someone a
• 26:45
  Speaker 2: signal that when he comes, whoever he finds sitting down here,
• 26:48
  Speaker 2: he should bless you. The awareness of that revelation will
• 26:52
  Speaker 2: give you the staying power to remain a way together.
• 26:55
  Speaker 3: Now you understand what I'm saying.
• 26:57
  Speaker 2: So just merely telling people to pray will only make
• 27:02
  Speaker 2: people loyal to a man of God or loyal to.
• 27:04
  Speaker 3: A religious sect.
• 27:06
  Speaker 2: But once you give them the revelation to see the
• 27:09
  Speaker 2: necessity of prayer and the assignment of prayer, let me
• 27:13
  Speaker 2: tell you this. It will surprise you to know this.
• 27:16
  Speaker 2: And I thank God that this is a ministry that
• 27:19
  Speaker 2: is strong in revelation. Prayer is a major foundational key
• 27:26
  Speaker 2: in this kingdom, but it is not the only key.
• 27:29
  Speaker 2: I hope you know that by now. Jesus said, I
• 27:32
  Speaker 2: will give you the key of the kingdom. So the
• 27:38
  Speaker 2: prayer ministry has its jurisdiction and it has its assignment.
• 27:43
  Speaker 2: But prayer was so constructed. I would always use this
• 27:47
  Speaker 2: expression that when prayer is not the key, it becomes
• 27:50
  Speaker 2: the hand that.
• 27:51
  Speaker 1: Holds the key. So in any case, you will still
• 27:55
  Speaker 1: need to pray. I went together.
• 27:59
  Speaker 2: But to believe that prayer alone will solve all problems,
• 28:04
  Speaker 2: it may not be accurate because there are keys that
• 28:07
  Speaker 2: are given in this kingdom away together.
• 28:10
  Speaker 3: This auditorium has a number of doors, as I can see.
• 28:15
  Speaker 1: Just because you have the key to say the restroom
• 28:20
  Speaker 1: does not mean you have the key to the office.
• 28:23
  Speaker 1: Is that true?
• 28:25
  Speaker 2: If you need to use the restroom, you'll be happy
• 28:27
  Speaker 2: because you have the key that opens it. But if
• 28:30
  Speaker 2: you need to use the office, then you are stranded
• 28:33
  Speaker 2: although you are holding a key. Africa been a very
• 28:38
  Speaker 2: superstitious and religious continent. We have a lot of regard
• 28:42
  Speaker 2: for prayer and we do all kinds of things that
• 28:45
  Speaker 2: we call prayer, and we expect prayer.
• 28:47
  Speaker 1: To evolve into any key.
• 28:49
  Speaker 2: We need to open many doors, and sadly we stand
• 28:52
  Speaker 2: stranded before doors because we only have one key. I'm
• 28:57
  Speaker 2: going to be teaching you on the the jurisdiction of prayer,
• 29:01
  Speaker 2: but then I want you to understand in truth, wisdom
• 29:07
  Speaker 2: is a key.
• 29:08
  Speaker 1: Relationship is a key. Prayer is a key.
• 29:12
  Speaker 3: Away together. When he gives you the keys of the kingdom.
• 29:16
  Speaker 2: Then you handle the keys and you can open the
• 29:20
  Speaker 2: various doors that need to be open as first your
• 29:22
  Speaker 2: life and your destiny's concern. But now, since we are
• 29:25
  Speaker 2: dealing with the strumpjuct of prayer, I want to show
• 29:28
  Speaker 2: you something very powerful that the Lord showed me.
• 29:32
  Speaker 1: From scripture.
• 29:33
  Speaker 3: What is the assignment of prayer and what is the
• 29:36
  Speaker 3: jurisdiction of prayer? I found from Scripture that they are
• 29:42
  Speaker 3: about four or five.
• 29:45
  Speaker 2: Major assignments of prayer in the life of a believer.
• 29:49
  Speaker 2: Let's run through them as we pray. Number one, look
• 29:52
  Speaker 2: chapter nine, from verse twenty eight to twenty nine. The
• 29:56
  Speaker 2: first assignment of prayer and in order of priority, this
• 30:02
  Speaker 2: is about the most important assignment of the prayer ministry
• 30:06
  Speaker 2: in the life of a believer, transformation. The real assignment
• 30:12
  Speaker 2: of prayer in the life of a believer is not requests,
• 30:17
  Speaker 2: a means for obtaining requests. The primary assignment of the
• 30:22
  Speaker 2: prayer ministry is the spiritual mechanism that evolves you to
• 30:27
  Speaker 2: superior dimensions of yourself. So you can evolve to a
• 30:31
  Speaker 2: dimension of you that was not yesterday. The weak you
• 30:35
  Speaker 2: can become, the strong you, the timid you, can become
• 30:39
  Speaker 2: the powerful you, the undiscerning and canal you can become
• 30:43
  Speaker 2: the spiritual you.
• 30:45
  Speaker 3: And the process MIDWHI feel that the former you and
• 30:49
  Speaker 3: this new You is prayer.
• 30:51
  Speaker 2: It came to pass about an eight days after these
• 30:55
  Speaker 2: sayings that he took Peter and John and James.
• 30:59
  Speaker 1: And the Bible says, you went into a mountain to pray.
• 31:03
  Speaker 1: Are well together?
• 31:04
  Speaker 2: Now verse twenty nine, the Bible says, and as he prayed,
• 31:09
  Speaker 2: are you observing this?
• 31:11
  Speaker 3: The fashion of his.
• 31:12
  Speaker 2: Countenance was altered, and his raiment was white and glistering
• 31:19
  Speaker 2: through prayer.
• 31:20
  Speaker 3: This is what prayer achieves in the life of a believer,
• 31:24
  Speaker 3: transformation that happens through prayer.
• 31:27
  Speaker 2: Believe me, no matter what is wrong with your life,
• 31:31
  Speaker 2: subject yourself constructively to the ministry of prayer, and watch
• 31:36
  Speaker 2: yourself evolve into levels.
• 31:38
  Speaker 3: That will surprise you.
• 31:39
  Speaker 2: I have seen weak people become strong through consistent prayer.
• 31:44
  Speaker 2: I've seen people without discernment grow into certain appreciable levels
• 31:50
  Speaker 2: of handling the gifts of.
• 31:52
  Speaker 3: The spirit, and that through prayer.
• 31:55
  Speaker 1: Everybody said transformation.
• 31:59
  Speaker 2: Transformation is the name given to the process that makes
• 32:02
  Speaker 2: you become like Christ.
• 32:04
  Speaker 1: In experience, it's called transformation.
• 32:07
  Speaker 2: The process that makes you become like Christ's in experience,
• 32:11
  Speaker 2: it says, my little children, of whom I travail until
• 32:15
  Speaker 2: Christ be formed in you. You can pray wrong things
• 32:22
  Speaker 2: out of your life. You can pray the virtue of
• 32:26
  Speaker 2: the spirit to be at work in your life. Number two,
• 32:35
  Speaker 2: why do we pray? Prayer is the authorized platform, as
• 32:40
  Speaker 2: revealed from Scripture for.
• 32:42
  Speaker 3: Making requests and obtaining promises.
• 32:48
  Speaker 2: That every time you desire to make requests and to
• 32:52
  Speaker 2: obtain promises, the authorized the scriptural platform to make this
• 32:57
  Speaker 2: happen is prayer, Mark eleven and verse twenty four.
• 33:02
  Speaker 1: Jesus was teaching on the subject of faith.
• 33:05
  Speaker 2: Then he said this, Therefore, I say unto you what
• 33:09
  Speaker 2: things soever ye desire? When not if he pray in prayer,
• 33:15
  Speaker 2: he says, believe that thou receivest them.
• 33:18
  Speaker 1: So we receiving prayer.
• 33:21
  Speaker 3: And then you shall have it. I'm sure that you
• 33:24
  Speaker 3: know that there is a difference between receiving and having.
• 33:28
  Speaker 1: You only have what you have received. You cannot have
• 33:32
  Speaker 1: what you have not received.
• 33:33
  Speaker 2: Receiving is a spiritual reality, and then having is the
• 33:38
  Speaker 2: physical manifestation.
• 33:40
  Speaker 1: You only have what you have received. Are we together
• 33:45
  Speaker 1: very important?
• 33:46
  Speaker 2: The Bible says, when you pray, Among the many things
• 33:49
  Speaker 2: that should happen in your prayer is that you receive
• 33:52
  Speaker 2: everything God has.
• 33:54
  Speaker 3: Given you receiving prayer, and then you can have it.
• 34:00
  Speaker 2: Philippian Chapter four, from verse six and seven, gives us
• 34:05
  Speaker 2: the biblical cure for anxiety.
• 34:07
  Speaker 1: It says, be anxious. The word there is not careful.
• 34:11
  Speaker 1: The word there is anxious. Be anxious for nothing, he says,
• 34:16
  Speaker 1: But in everything that means the prayer ministry covers every
• 34:21
  Speaker 1: aspect of your life.
• 34:22
  Speaker 3: There is no aspect of your life that prayer cannot cover.
• 34:27
  Speaker 2: In everything says, by prayer and supplication, with thanksgiving, let your.
• 34:34
  Speaker 1: Requests be made known.
• 34:37
  Speaker 3: Have you read that in your Bible? He never said
• 34:39
  Speaker 3: to assume that God knows.
• 34:41
  Speaker 2: Let your request, Let the rent issue, let the family issue,
• 34:47
  Speaker 2: Let the issue.
• 34:48
  Speaker 1: In your job be made known. Onto God.
• 34:53
  Speaker 2: Be anxious for nothing, he says, But in everything, by
• 34:57
  Speaker 2: prayer and supplication, with thanksgiving, let your requests be made known.
• 35:03
  Speaker 2: Next verse and the peace of God. This is one
• 35:08
  Speaker 2: of the ways God answers prayers. Peace is a voice.
• 35:13
  Speaker 2: When he speaks, his answer comes in peace. He will
• 35:17
  Speaker 2: speak peace to his people, he says, the peace of God.
• 35:21
  Speaker 2: Whichso passes all understanding. Will God your heart and your
• 35:25
  Speaker 2: mind through Jesus Christ. So we see that the second
• 35:29
  Speaker 2: assignment of prayer has revealed from scripture is to make
• 35:33
  Speaker 2: requests and to obtain promises. Number three, why do we pray?
• 35:43
  Speaker 2: What is the purpose of prayer in the life of
• 35:47
  Speaker 2: the believer? Are you ready for decreased and for creation?
• 35:56
  Speaker 2: Prayer is the Scripture a platform that gives believer an
• 36:00
  Speaker 2: opportunity to make decrease and to create possibilities in your life.
• 36:07
  Speaker 2: That it is possible to make to be what was
• 36:11
  Speaker 2: not through the power of decrease, and that in prayer
• 36:15
  Speaker 2: this is very very powerful. Job Chapter twenty two one,
• 36:18
  Speaker 2: verse twenty eight. Job twenty two and verse twenty eight
• 36:24
  Speaker 2: it says that you will also decree a thing, and
• 36:29
  Speaker 2: it shall be established unto you, who is the you,
• 36:32
  Speaker 2: the one who made the decree, not the one who
• 36:34
  Speaker 2: needs the result, the one who made the decree. You
• 36:38
  Speaker 2: shall also declare a thing, and it shall be established
• 36:44
  Speaker 2: onto you, so light will shine on your waist. Numbers
• 36:49
  Speaker 2: Chapter fourteen and verse twenty eight. Numbers fourteen and verse
• 36:54
  Speaker 2: twenty eight. Numbers fourteen one four word and then twenty
• 37:01
  Speaker 2: eight say unto them as I leave, said the Lord.
• 37:06
  Speaker 2: Just as you have spoken in my hearing, So will
• 37:09
  Speaker 2: I do unto you, just as you have spoken, Just
• 37:15
  Speaker 2: as you have spoken. Can I tell you it is
• 37:18
  Speaker 2: not only.
• 37:19
  Speaker 1: God you speak to. You speak to things in prayer.
• 37:23
  Speaker 2: The character of faith, according to the Falling Revelation is
• 37:27
  Speaker 2: that is in the simplitude of how God behaves, and
• 37:31
  Speaker 2: that he can call things to clear that we're not.
• 37:34
  Speaker 1: He can call things and make things to appear that
• 37:38
  Speaker 1: we're not.
• 37:39
  Speaker 2: Decrease and creation. I hope you realize that creation has
• 37:44
  Speaker 2: not stopped. You would not be an effective Christian to
• 37:50
  Speaker 2: believe that creation has stopped. The fact that God rested
• 37:56
  Speaker 2: does not mean creation stopped. We can make things to
• 38:03
  Speaker 2: appear that is not My goodness.
• 38:06
  Speaker 3: This is powerful.
• 38:09
  Speaker 1: We can make things to appear that is not. We
• 38:13
  Speaker 1: can call things, we can call realms, we can call dimensions,
• 38:17
  Speaker 1: we can call possibilities that is not yet within your space.
• 38:21
  Speaker 2: You don't need to look for them. What you are
• 38:23
  Speaker 2: looking for is also looking for you. You just need
• 38:26
  Speaker 2: to know how to call it to you. Allelujah.
• 38:37
  Speaker 1: In prayer, you can make decrease.
• 38:40
  Speaker 2: In prayer, you can create possibilities right from where you are,
• 38:45
  Speaker 2: you can create a life of beauty and a life
• 38:48
  Speaker 2: of glory in prayer.
• 38:50
  Speaker 3: This is very powerful. It's an advantage that puts everybody
• 38:54
  Speaker 3: at the same.
• 38:55
  Speaker 2: Position that, regardless my limitations, territorially, regardless my life imitations
• 39:00
  Speaker 2: by reason of my background, the prior ministry, if undersuit,
• 39:05
  Speaker 2: can fito those limitations and call into my life something
• 39:09
  Speaker 2: I was not born with, and call into my life
• 39:11
  Speaker 2: something my certificate did not carry. I can call possibilities
• 39:16
  Speaker 2: into my life. You have to believe this, so there
• 39:19
  Speaker 2: is no need you see. This was what Apostle James
• 39:23
  Speaker 2: was teaching and will wrap up with that one. He said,
• 39:27
  Speaker 2: from when come wars and rumors of wars and all
• 39:30
  Speaker 2: of these things. He says, it comes from the loss
• 39:32
  Speaker 2: that is in your heart. It comes as a token
• 39:35
  Speaker 2: of the frustration you have for not having results. And
• 39:39
  Speaker 2: he said it is unnecessary because everyone can ask and received,
• 39:43
  Speaker 2: So there is no need to be jealous. There is
• 39:45
  Speaker 2: no need to be angry at another man's results. There
• 39:48
  Speaker 2: is a possibility to also a transceive to your life.
• 39:55
  Speaker 3: Alleluyah.
• 40:01
  Speaker 2: Even God who we connected dead and collect those things
• 40:08
  Speaker 2: that be not hold on. He never said the things
• 40:11
  Speaker 2: that do not exist be not means it's not within
• 40:14
  Speaker 2: your frame of sight. Every single bone from the army
• 40:21
  Speaker 2: that disintegrated in Physical thirty seven was still there, but
• 40:25
  Speaker 2: it was just scattered beyond the scope of sight. Under
• 40:29
  Speaker 2: a certain condition, it came back. Not every condition. Listen
• 40:34
  Speaker 2: to me on that is certain condition. Everything can come.
• 40:41
  Speaker 3: Pla can't do certain.
• 40:48
  Speaker 2: Your assignment is to use prophetic words to direct your results.
• 40:53
  Speaker 3: And your answers to your place. When you make decrease.
• 41:01
  Speaker 2: Listen carefully when you make decrease and you create possibilities,
• 41:06
  Speaker 2: and the raw material for that creation is the word
• 41:09
  Speaker 2: of God. Remember, the Bible says John one one in
• 41:12
  Speaker 2: the beginning was the world, and the world was with.
• 41:15
  Speaker 1: God, and the world was God.
• 41:17
  Speaker 3: The Bible says the same was with God in the beginning.
• 41:20
  Speaker 2: And then verse three says that all things, how many things,
• 41:26
  Speaker 2: all things, it is all spiritual things.
• 41:28
  Speaker 1: It says all things. That means the unit of every
• 41:31
  Speaker 1: physical material is not an atom, It is a world
• 41:34
  Speaker 1: of God.
• 41:35
  Speaker 3: Science has only an exhaust said itself, all things.
• 41:38
  Speaker 1: Were made by Him.
• 41:40
  Speaker 3: And he said without him, without him means outside of
• 41:43
  Speaker 3: his influence.
• 41:44
  Speaker 1: Was not anything made that was made?
• 41:54
  Speaker 2: So I can call to my life. When you look
• 41:58
  Speaker 2: at me, all you see not all, dear is there
• 42:01
  Speaker 2: are some things coming. There are some things coming alas yea.
• 42:09
  Speaker 1: And it is not only things you call.
• 42:11
  Speaker 2: You can call realms, you can call dimensions. You can
• 42:17
  Speaker 2: call spiritual qualities to come to your life.
• 42:21
  Speaker 1: Believe me this is true.
• 42:24
  Speaker 3: You can call the ministry of men to your life.
• 42:31
  Speaker 2: The Bible says the king sent for Joseph, and they
• 42:35
  Speaker 2: brought him out of his dungeon.
• 42:37
  Speaker 3: The king said, with his word he didn't need to
• 42:42
  Speaker 3: find out where Joseph was. He sent and they brought
• 42:46
  Speaker 3: him out of his dungeon.
• 42:48
  Speaker 2: If the king sent for Joseph, there are things you
• 42:51
  Speaker 2: need to send for Listen, listen, listen.
• 42:55
  Speaker 3: When Jesus needed to have a tryumphant entry, he could.
• 42:59
  Speaker 2: Not go at that stage, and he gave an instruction.
• 43:02
  Speaker 2: He said, go to a city whose road divide. You
• 43:04
  Speaker 2: will find something there that.
• 43:06
  Speaker 1: Is for me.
• 43:07
  Speaker 3: Lose it and let it come. And if they ask
• 43:09
  Speaker 3: you what is your audacity, tell them the king have
• 43:13
  Speaker 3: need of it.
• 43:14
  Speaker 1: There are things you.
• 43:15
  Speaker 2: Have need of for your triumphant entry, and you must
• 43:18
  Speaker 2: learn how to call it forth and let it be
• 43:21
  Speaker 2: losed and come to you. If they ask you tell
• 43:26
  Speaker 2: them the King have made of it. How do you
• 43:32
  Speaker 2: believe what you're hearing? How do you think ordinary men rise?
• 43:38
  Speaker 2: There are no guarantees in life.
• 43:40
  Speaker 5: No God.
• 43:41
  Speaker 1: It gives you a guarantee, as a man of God,
• 43:43
  Speaker 1: that I will come.
• 43:44
  Speaker 3: To your church.
• 43:45
  Speaker 1: No God, it gives you a guarantee that I will
• 43:47
  Speaker 1: help you fairly? Is the help of a man? If
• 43:50
  Speaker 1: God does not is structed?
• 43:52
  Speaker 3: Can I tell you?
• 43:54
  Speaker 2: Waiting for things to just happen by default will recycle.
• 43:58
  Speaker 3: Pain in your life?
• 44:08
  Speaker 1: Uncles, you can call things. Everything has an ear.
• 44:15
  Speaker 2: Biology misled us, even though we respect it to say
• 44:19
  Speaker 2: that are living and non living things interesting. Everything is alive.
• 44:24
  Speaker 2: It depends on who is speaking. Everything is a lie.
• 44:29
  Speaker 2: It depends on who is speaking. There were other people
• 44:35
  Speaker 2: who spoke, and the bones were quiet, But the prophet said,
• 44:39
  Speaker 2: I profes side aside was commanded, and there was a sound.
• 44:51
  Speaker 3: You can call forth health, you can call forth resources.
• 44:56
  Speaker 2: You can call forth all kinds of things, and called
• 45:00
  Speaker 2: for ravens from wherever they are to come and meet you.
• 45:04
  Speaker 1: A book Cherism.
• 45:08
  Speaker 2: Listen when you notice your prayer life becomes exciting because it.
• 45:14
  Speaker 3: Is sponsored by an understanding, lose that code.
• 45:20
  Speaker 1: And if they ask you, because someone will ask you
• 45:23
  Speaker 1: based on what is this.
• 45:24
  Speaker 2: Result coming, your reply should be the King have made
• 45:28
  Speaker 2: of it, he said, when I sent you luck us down.
• 45:34
  Speaker 1: Anything are we learning that's finished off the prayer?
• 45:47
  Speaker 3: In fact, let me stop here and just show us
• 45:53
  Speaker 3: three hindrances to.
• 45:55
  Speaker 2: Effective prayer based on the revelation that are appos so
• 46:00
  Speaker 2: James gave us.
• 46:01
  Speaker 1: Let's just look at it quickly and then we'll pray.
• 46:06
  Speaker 1: Aposto James began to teach us in James chapter four.
• 46:09
  Speaker 2: Please pay attention now, James chapter four and verse three.
• 46:15
  Speaker 2: James four and verse three. Let's start from verse one
• 46:21
  Speaker 2: for sake of clarity. Now, here's what he's saying.
• 46:25
  Speaker 1: Appost To.
• 46:26
  Speaker 3: James is teaching us on prayer from whence come wars
• 46:30
  Speaker 3: and fightings among you?
• 46:32
  Speaker 2: He's challenging wars, fightings and all of these things, he says,
• 46:38
  Speaker 2: come they not hence even of your loss that war
• 46:43
  Speaker 2: in your members, the world lost there.
• 46:46
  Speaker 3: In this context, it's not a demonic thing or a
• 46:49
  Speaker 3: satanic thing.
• 46:51
  Speaker 2: The world there simply desires that there is. You have
• 46:54
  Speaker 2: a desire, a craving for something you want to see
• 46:58
  Speaker 2: certain things happen in your life because you see, psychologically speaking,
• 47:02
  Speaker 2: one of the indices that measure fulfillment is progress. To
• 47:07
  Speaker 2: the degree to which you perceive you are moving.
• 47:09
  Speaker 3: Forward, you will find fulfillment.
• 47:12
  Speaker 2: If at any point you find yourself stagnated, it has
• 47:15
  Speaker 2: an effect on you. So he's saying, from whence come
• 47:19
  Speaker 2: your frustrations and all of that? Is he not the
• 47:22
  Speaker 2: loss that war in your members.
• 47:24
  Speaker 1: Versuon, ye lost desire now and have not, And your
• 47:30
  Speaker 1: desperation even gets you to a point where you chill
• 47:34
  Speaker 1: and desire to have and cannot obtain.
• 47:37
  Speaker 2: Ye fight and war, yet ye have not simply because
• 47:44
  Speaker 2: ye has not. He's saying, there is no reason to fight,
• 47:49
  Speaker 2: There is no reason to convert and be angry at
• 47:52
  Speaker 2: another person's testimony. It is unnecessary. It's an insult to
• 47:56
  Speaker 2: the benevolence of God. He's saying, when you hear that
• 47:58
  Speaker 2: God is doing something, there's no reason being angry.
• 48:01
  Speaker 1: As if it was only one left and was given
• 48:03
  Speaker 1: to another.
• 48:04
  Speaker 3: He said, the only reason why you do not have
• 48:08
  Speaker 3: is that you do not ask. Then verse three, he.
• 48:12
  Speaker 2: Now begins to give us the template for effective prayer
• 48:16
  Speaker 2: and what to guard against.
• 48:18
  Speaker 1: He says, he asks, so there are people who have
• 48:22
  Speaker 1: done the asking and.
• 48:24
  Speaker 3: Yet received not. He teaches us that it is possible
• 48:28
  Speaker 3: in your prayer life to ask and yet not receive.
• 48:31
  Speaker 1: And he tells you why.
• 48:33
  Speaker 2: He says, because he asks, amiss, everyone say a miss.
• 48:38
  Speaker 2: He uses a very interesting word, amiss, that he may
• 48:43
  Speaker 2: consume it upon your lost. One more scripture and then
• 48:47
  Speaker 2: a build together. What he has said a miss dere
• 48:51
  Speaker 2: means with wrong motives. That means your motive is already
• 48:56
  Speaker 2: corrupted for desiring it. Are we together even though you
• 49:00
  Speaker 2: are asking? What hidden within your heart is a corrupted motive?
• 49:05
  Speaker 2: James Chapter one, Same James Chapter one from verse five
• 49:09
  Speaker 2: to seven. James Chapter one, from verse five to seven.
• 49:17
  Speaker 3: Here's what it says.
• 49:18
  Speaker 1: He's dealing with the issue of luck and how to
• 49:20
  Speaker 1: one every time you lack, if any of you lack.
• 49:27
  Speaker 3: Not just wisdom.
• 49:28
  Speaker 2: He's teaching on lack how to get when you find
• 49:32
  Speaker 2: out that you are in luck. If any of you lack,
• 49:38
  Speaker 2: it says, the cure for luck is to ask of God.
• 49:43
  Speaker 2: He was speaking with respect to wisdom, but it is
• 49:45
  Speaker 2: not limited to wisdom. If any of you lack wisdom,
• 49:49
  Speaker 2: he says, let him ask of God that give fed
• 49:53
  Speaker 2: on to how many men? And how much does he give?
• 49:58
  Speaker 2: God gives to all men? And he gives liberally, and
• 50:03
  Speaker 2: are braided not, he says, and it shall be given
• 50:07
  Speaker 2: to him.
• 50:07
  Speaker 1: Verse six, reading to seven.
• 50:09
  Speaker 3: He says, But let him ask in faith.
• 50:12
  Speaker 2: This is another condition, nothing wavering. For he that wavereth
• 50:17
  Speaker 2: is like the wave of the sea, driven with the wind,
• 50:21
  Speaker 2: and toss seven serious strgedy here, for let not that
• 50:27
  Speaker 2: man think that he shall receive anything of the Lord
• 50:33
  Speaker 2: so apposed to. James gives us three reasons why prayers
• 50:37
  Speaker 2: are not answered.
• 50:38
  Speaker 1: Number one, asking a miss. You know what it means
• 50:44
  Speaker 1: to ask a miss.
• 50:45
  Speaker 2: To ask a miss means to ask outside of the
• 50:48
  Speaker 2: provision of his will, to ask without a scriptural backing.
• 50:54
  Speaker 2: This is where ineffective prayer comes. Most people just pray
• 50:58
  Speaker 2: superstitious prayers. Us believe us pray communicating lamentations, and just
• 51:03
  Speaker 2: because they've dissipated energy in pray and a miss, they
• 51:07
  Speaker 2: believe that because of the time they will be heard,
• 51:11
  Speaker 2: to ask amiss means to pray outside.
• 51:14
  Speaker 1: Of his will.
• 51:15
  Speaker 3: He said, this is the confidence that we have opposed.
• 51:19
  Speaker 2: Journa was teaching us that when we ask anything in
• 51:22
  Speaker 2: accordance to His will.
• 51:24
  Speaker 1: He hears us. His will means his word. Listen to me.
• 51:30
  Speaker 1: Wordless prayer is prayer that is un answered.
• 51:35
  Speaker 2: God is touched by the feelings of our infirmity, but
• 51:40
  Speaker 2: he responds only to his word.
• 51:44
  Speaker 1: You have to understand this.
• 51:45
  Speaker 2: There are no sentiments when it has to do with
• 51:48
  Speaker 2: exalting the word of God, because He has exalted the
• 51:51
  Speaker 2: word even above his office.
• 51:55
  Speaker 3: He chose to submit to the world.
• 51:58
  Speaker 2: So when you pray an emotional prayer, it only comfort
• 52:02
  Speaker 2: you because you are expressing your pain.
• 52:04
  Speaker 3: But there is no answer guarantee from Scripture.
• 52:07
  Speaker 2: The first assignment of a believer there for, in approaching
• 52:12
  Speaker 2: prayer is knowledge, not praying knowledge so that the things
• 52:19
  Speaker 2: you are asking for will be in accordance to the
• 52:22
  Speaker 2: will of God.
• 52:23
  Speaker 1: The guarantee that God will answer you is that you
• 52:27
  Speaker 1: are praying consistent with Scripture.
• 52:34
  Speaker 2: Most believers do not pray in accordance to Scripture. Most believers,
• 52:40
  Speaker 2: I can tell you this for free, most with all
• 52:44
  Speaker 2: due respect and honor. Most ministries do not pray approaching
• 52:48
  Speaker 2: the prayer ministry with intention and with.
• 52:52
  Speaker 3: Spiritual intelligence derive from Scripture.
• 52:57
  Speaker 2: And so we find out that we keep saying a
• 52:59
  Speaker 2: lot of things dissipating energy, and we hardly receive answers
• 53:03
  Speaker 2: to prayer. The imagine of energy that is dissipated in
• 53:08
  Speaker 2: prayer versus the result that comes is so small and
• 53:12
  Speaker 2: it's not motivating enough. This was the frustration of the
• 53:15
  Speaker 2: disciples teach us to pray. There's something about our prayer life.
• 53:19
  Speaker 2: We can't keep shouting and yelling and rolling around and
• 53:23
  Speaker 2: like us, though we are the profits of God, there
• 53:25
  Speaker 2: is something about the accuracy of your prayer that for
• 53:28
  Speaker 2: every time you decipate energy, there are results.
• 53:31
  Speaker 1: That justify it. Can I tell you the truth?
• 53:35
  Speaker 2: I believe that it's in the heart of your Man
• 53:37
  Speaker 2: of God that for every time you come here praying,
• 53:40
  Speaker 2: that by the next time, even if it's morning and night,
• 53:43
  Speaker 2: the distance between morning and night.
• 53:45
  Speaker 1: You should return with strange results. That you stand here
• 53:48
  Speaker 1: and say, what happened?
• 53:50
  Speaker 2: I know I said this in the morning and by evening,
• 53:53
  Speaker 2: God has taken five months and put it in one day.
• 54:00
  Speaker 1: Can I tell you every time.
• 54:03
  Speaker 3: You receive real results, you become too grateful to be quiet.
• 54:10
  Speaker 2: The greatest motivation for evangelism is personal results.
• 54:16
  Speaker 1: Read your Bible. The madman in Gadara the woman at
• 54:21
  Speaker 1: the well.
• 54:21
  Speaker 2: Every time people obtained genuine personal results, they were too grateful,
• 54:27
  Speaker 2: even when they were instructed. Don't tell anybody how do
• 54:32
  Speaker 2: I hide that God lifted me? How do I hide
• 54:35
  Speaker 2: that I've entered another realm? How do I hide that
• 54:37
  Speaker 2: the shape of God is upon me? Can that be hidden?
• 54:42
  Speaker 2: Evangelism was supposed to be a byproduct of consistent results
• 54:47
  Speaker 2: in the life of the believer. Let me repeat, Evangelism
• 54:52
  Speaker 2: was designed by the intelligence of God to be a
• 54:55
  Speaker 2: byproduct of consistent results. Our city in inviting people is
• 55:01
  Speaker 2: based on your personal testimony. Come see a man who
• 55:05
  Speaker 2: has told me. It's not a suggestion. Come see a man,
• 55:09
  Speaker 2: and I'm calling you with a guarantee.
• 55:12
  Speaker 3: And when they came to Jesus, they came.
• 55:14
  Speaker 2: Because the woman asked them to come. But when they
• 55:17
  Speaker 2: encountered him, they said, now we believe, not just because
• 55:20
  Speaker 2: you brought us paraphrasing, we have seen him for ourselves.
• 55:25
  Speaker 2: I'm agreeing with your Man of God in prayer that
• 55:28
  Speaker 2: beginning from tonight, that you will shift to another dimension
• 55:31
  Speaker 2: of results in the name of Jesus Christ. Can I
• 55:36
  Speaker 2: tell you do not downplay the power of results do
• 55:42
  Speaker 2: not downplay the power of results the end of any argument.
• 55:49
  Speaker 2: This results results that are derived from scripture, because how
• 55:56
  Speaker 2: they come is also how they are maintained. A well together,
• 56:04
  Speaker 2: praying amiss means to pray without a scriptural backing, without faith,
• 56:13
  Speaker 2: with wrong motives.
• 56:14
  Speaker 1: That in approaching prayer, you must approach prayer knowing this.
• 56:22
  Speaker 2: That if I pray with a wrong motive, a motive
• 56:25
  Speaker 2: that does not seek to bring glory to the Lord
• 56:28
  Speaker 2: through that result, it is within the.
• 56:30
  Speaker 3: Power of God based on my motive, as an act
• 56:33
  Speaker 3: of his messy, to.
• 56:35
  Speaker 1: Deny me that answer.
• 56:36
  Speaker 3: It is not every denial to answer that his demonic
• 56:40
  Speaker 3: or satanic.
• 56:41
  Speaker 1: There are many prayers that are not answered. Because God loves.
• 56:44
  Speaker 2: You, He's not answering the prayer is proved that He
• 56:48
  Speaker 2: is determined that you grow because on earth.
• 56:51
  Speaker 1: The Bible says, for as long as it's a child,
• 56:53
  Speaker 1: that he differed not from his slave, even though he
• 56:56
  Speaker 1: be Lord of all.
• 56:58
  Speaker 2: No matter how you love your you will not take
• 57:00
  Speaker 2: the key to your car and give a six seven
• 57:03
  Speaker 2: year old child.
• 57:05
  Speaker 1: So there are certain times that prayers, answers to prayers.
• 57:08
  Speaker 2: Are withheld, and God accelerate your maturity to gain the
• 57:12
  Speaker 2: stature that can have that because you say there are
• 57:16
  Speaker 2: certain results that when God gives you in your life,
• 57:18
  Speaker 2: he must train you on how to maintain them. It
• 57:21
  Speaker 2: will bring attacks, it will bring jealousy. You must be
• 57:24
  Speaker 2: fortified with the spiritual understanding to maintain certain realms of
• 57:28
  Speaker 2: results before it comes. When God suddenly gives you one
• 57:35
  Speaker 2: hundred million or one billionaire, you will.
• 57:38
  Speaker 3: Be surprised at the attacks that had no business.
• 57:41
  Speaker 1: Coming to you.
• 57:42
  Speaker 2: That will fish you out wherever you are because of
• 57:45
  Speaker 2: what has happened. You don't need to look for anybody's trouble.
• 57:48
  Speaker 2: We are living in the world of men. The whole
• 57:52
  Speaker 2: world lies in wickedness. So before God will commit that
• 57:56
  Speaker 2: dimension of wealth to you, you will.
• 57:58
  Speaker 1: Have to train you to know how to put the
• 58:00
  Speaker 1: full armor of God so that you can withstand all
• 58:03
  Speaker 1: the wilds of darkness.
• 58:07
  Speaker 3: A wing together.
• 58:08
  Speaker 2: There are people who God gave one million, and we
• 58:11
  Speaker 2: didn't see them in church again. They ran away, did
• 58:14
  Speaker 2: all kinds of things until he finished, and then they
• 58:18
  Speaker 2: run back.
• 58:18
  Speaker 3: Because you say, every time you forget your sols, remember.
• 58:21
  Speaker 1: A bar the prodigal son.
• 58:26
  Speaker 2: For as long as he was with his father, there
• 58:27
  Speaker 2: was no luck. The day he left, luck began. He
• 58:32
  Speaker 2: depleted until he was eating with swine. He said, how
• 58:36
  Speaker 2: many hired servants as my father, and I am here
• 58:39
  Speaker 2: feeding with the swine. He says, I will arise and
• 58:41
  Speaker 2: I will go back to my father, and I will say, Father,
• 58:44
  Speaker 2: I have seen against you and against heaven.
• 58:46
  Speaker 1: I am not worthy to be called your son. Take
• 58:49
  Speaker 1: me as one of your servants. The moment he met
• 58:52
  Speaker 1: his father, there was restoration. The signet ring was put
• 58:56
  Speaker 1: on him again. The robe of royalty came upon him,
• 58:59
  Speaker 1: and they flattered. Path was killed for him. Allelujah.
• 59:05
  Speaker 2: We're going to pray, and in this moment of prayer,
• 59:15
  Speaker 2: I'm going to challenge us to take seriously a time
• 59:19
  Speaker 2: of prayer. We're going to pray in the spirit, and
• 59:22
  Speaker 2: as we pray, pray with disunderstanding that in prayer you
• 59:28
  Speaker 2: are evolving. You are evolving. You know how a snake molds.
• 59:35
  Speaker 2: There's something called molting. When a snake wants to leave
• 59:39
  Speaker 2: his former self into a newer self, it would subject
• 59:43
  Speaker 2: itself through the process of molting.
• 59:46
  Speaker 1: It would shad off the old skin.
• 59:48
  Speaker 2: So when you look at the size of the old
• 59:51
  Speaker 2: skin that is no longer the size of the new snake,
• 59:54
  Speaker 2: that is the former self.
• 59:59
  Speaker 3: The confused you can pray into the circumspect you.
• 1:00:04
  Speaker 1: The weak you can pray into the strong you. The
• 1:00:09
  Speaker 1: favorless you can pray into the you that has favored
• 1:00:17
  Speaker 1: like the best. You can pray.
• 1:00:18
  Speaker 2: Oh, that God would have bless me. The Bible says
• 1:00:22
  Speaker 2: the mother cost him. She named him after her pain,
• 1:00:26
  Speaker 2: because I bore you in soul.
• 1:00:28
  Speaker 3: But he came to a point where.
• 1:00:30
  Speaker 1: You had to change that narrative. He speak a parable
• 1:00:36
  Speaker 1: to the end that man ought always to pray. I
• 1:00:40
  Speaker 1: can tell you stories of what the prayer ministry has
• 1:00:44
  Speaker 1: done in my life. Let me tell you a little story,
• 1:00:53
  Speaker 1: Bastard sam When the Lord asked me to come to
• 1:00:56
  Speaker 1: a bunja from Zaria, I thought with God for years, because.
• 1:01:05
  Speaker 3: I said, Lord, I don't want I'm not sure that
• 1:01:07
  Speaker 3: I'm ready for this. Let me just remain there in peace.
• 1:01:10
  Speaker 2: I'm not sure that I want to come and do
• 1:01:13
  Speaker 2: ministry in a bucha. I understand how expensive the life is,
• 1:01:17
  Speaker 2: the complexity of I'm.
• 1:01:20
  Speaker 1: Not ready for all of these stories. I just want
• 1:01:22
  Speaker 1: to remain there to serve the Lord peacefully.
• 1:01:25
  Speaker 2: Finally, when I came, I remember just looking around and
• 1:01:30
  Speaker 2: saying where in the world do you start from?
• 1:01:36
  Speaker 1: And then I remember.
• 1:01:40
  Speaker 3: That in prayer we can make manifests the things that
• 1:01:45
  Speaker 3: are not Listen carefully.
• 1:01:48
  Speaker 1: The Lord gave me an instruction.
• 1:01:51
  Speaker 3: To go and get the map of a Bucha, the
• 1:01:55
  Speaker 3: map of Nigeria, the map of Africa, and the map
• 1:02:01
  Speaker 3: of the world.
• 1:02:02
  Speaker 1: This fall.
• 1:02:05
  Speaker 3: And for a period of six months, gratefully for the pandemic.
• 1:02:12
  Speaker 2: I looked at the local governments and I found out
• 1:02:14
  Speaker 2: there were six local governments.
• 1:02:16
  Speaker 1: In this city. And I laid my hands and I
• 1:02:21
  Speaker 1: began to pray. And I remember a time came in prayer.
• 1:02:26
  Speaker 1: I don't know what it is that happened to me.
• 1:02:28
  Speaker 1: A butcher became small. I don't mean to be arrogant,
• 1:02:33
  Speaker 1: you understand, I say, Celia.
• 1:02:35
  Speaker 2: I looked at it, and it's suddenly, you know how
• 1:02:38
  Speaker 2: like you're looking at a child playing.
• 1:02:41
  Speaker 3: I said, what is the population in this city? And
• 1:02:44
  Speaker 3: it suddenly became small. Building up yourselves on your most
• 1:02:51
  Speaker 3: fully face. Prayer with power deflates challenges.
• 1:02:59
  Speaker 1: Because every challenge comes in its magnified form.
• 1:03:03
  Speaker 3: It takes the prayer ministry to deflate it.
• 1:03:05
  Speaker 1: Its true science.
• 1:03:07
  Speaker 3: It is the character of Saytan to magnify simple things.
• 1:03:11
  Speaker 1: I'm making you. How well I get this one billion?
• 1:03:14
  Speaker 1: How we like get this? How will this happen last?
• 1:03:20
  Speaker 5: Super?
• 1:03:25
  Speaker 3: When I looked at it, I said, this is it,
• 1:03:29
  Speaker 3: This is not, this is not.
• 1:03:31
  Speaker 1: There was something that he did to my mind, and
• 1:03:35
  Speaker 1: it was in prayer, laying my hands and speaking, and
• 1:03:40
  Speaker 1: I said, Lord, now I agree with you, and the
• 1:03:45
  Speaker 1: rest to God be the glory.
• 1:03:49
  Speaker 3: So I'm not teaching you conningly device fables.
• 1:03:52
  Speaker 1: My dear people. Every man you see whom God has
• 1:03:57
  Speaker 1: helped and shown messy with any kind of expert It
• 1:04:01
  Speaker 1: didn't just come just by.
• 1:04:02
  Speaker 2: Dressing and speaking English. No, your prayer, minister is your
• 1:04:10
  Speaker 2: control room where you play life like a chess.
• 1:04:15
  Speaker 1: When everything is done from there, then you come out.
• 1:04:21
  Speaker 2: And you begin to watch things gravitates with a charm
• 1:04:25
  Speaker 2: like quality towards you, and you are wondering what is
• 1:04:28
  Speaker 2: all this? Everybody to help you, believe me, based on
• 1:04:33
  Speaker 2: the intelligence we get.
• 1:04:34
  Speaker 3: From scriptures within your vicinity, help us. Don't just come.
• 1:04:39
  Speaker 1: They are called.
• 1:04:42
  Speaker 2: You can pass them every day and they do not
• 1:04:46
  Speaker 2: even know. The Bible says there were many widows in Zarahha.
• 1:04:50
  Speaker 2: That means in lives are passed from but there.
• 1:04:53
  Speaker 1: Was a woman.
• 1:04:54
  Speaker 2: Only God knows what that woman was doing. Don't assume
• 1:04:57
  Speaker 2: he just went to her. God cannot isolate at one
• 1:05:00
  Speaker 2: widow out of so many and send a profit to her.
• 1:05:11
  Speaker 1: Allelujah.
• 1:05:15
  Speaker 3: Sometimes when you see, it's good to give.
• 1:05:17
  Speaker 2: Testimonies, but sometimes testimonies can be misunderstood. That's why most
• 1:05:21
  Speaker 2: times men of God just required and they don't want
• 1:05:24
  Speaker 2: to say things because people misunderstand it.
• 1:05:26
  Speaker 1: For pride and all of these things. But I can
• 1:05:30
  Speaker 1: tell you this, if you understand.
• 1:05:32
  Speaker 2: The ministry of war based profecting prayer, you will change
• 1:05:38
  Speaker 2: your life.
• 1:05:38
  Speaker 1: Like night and day. You will movel and wonder. Listen
• 1:05:43
  Speaker 1: for some of you right now, in all honesty.
• 1:05:45
  Speaker 2: It may be that nothing physical has happened in your life,
• 1:05:49
  Speaker 2: and you are spending your time praying with intelligence, and
• 1:05:52
  Speaker 2: someone asks you what do you do for a living
• 1:05:54
  Speaker 2: and you say nothing. Think again nothing. You spend time
• 1:06:04
  Speaker 2: praying and they ask you what do you do and
• 1:06:07
  Speaker 2: you say nothing?
• 1:06:15
  Speaker 1: Nothing. What do you have in your house?
• 1:06:18
  Speaker 3: She said nothing? Except when you spend time praying and
• 1:06:27
  Speaker 3: calling for things.
• 1:06:28
  Speaker 2: Let me tell you you did the same thing and
• 1:06:32
  Speaker 2: better than an engineer who is working with a construction
• 1:06:35
  Speaker 2: company was doing, because that's exactly what you were doing.
• 1:06:39
  Speaker 3: You spent your.
• 1:06:40
  Speaker 1: Daybuilting and creating something that is about to manifest.
• 1:06:44
  Speaker 2: I hope you know that everything is built twice. It
• 1:06:48
  Speaker 2: is first built in the realm of the spirit, and
• 1:06:50
  Speaker 2: that it manifest. So the next time you spend time
• 1:06:54
  Speaker 2: praying and you say nothing, think again saying this, because
• 1:07:00
  Speaker 2: we're about to pray. And as you praying the spirit,
• 1:07:04
  Speaker 2: and as you stretch in the spirit, I want you
• 1:07:07
  Speaker 2: to use your imagination because there are two prayer warriors.
• 1:07:11
  Speaker 1: One is you, the other is your mind.
• 1:07:13
  Speaker 2: They are all prayer warriors, and God answers both, He says,
• 1:07:17
  Speaker 2: now onto him who is able to do exceeding abundantly.
• 1:07:22
  Speaker 1: Are both all we ask and think.
• 1:07:25
  Speaker 2: Your thinking is praying too, So don't just use your
• 1:07:29
  Speaker 2: mouth and keep your brain. Your mouth can be said, Lord,
• 1:07:32
  Speaker 2: bring this blessing, and your thinking is saying God, forget
• 1:07:35
  Speaker 2: about it.
• 1:07:36
  Speaker 1: You answer.
• 1:07:36
  Speaker 2: Both your mouth and your thinking must be deflective prayer warriors.
• 1:07:42
  Speaker 3: Your mind must participate in your prayer. Allelujah Youteronomy twenty
• 1:07:55
  Speaker 3: eight from verse one and two.
• 1:07:56
  Speaker 2: And it shall come to passive that shall diligently happen
• 1:07:59
  Speaker 2: to the of the Lord like God, to do and
• 1:08:02
  Speaker 2: observe all.
• 1:08:03
  Speaker 3: His commandments which I command you this day.
• 1:08:06
  Speaker 2: It says that the Lord your God will exult you
• 1:08:09
  Speaker 2: above all the nations, how many nations, all the nations.
• 1:08:14
  Speaker 1: This is not a.
• 1:08:15
  Speaker 3: Parable It was a literal statement.
• 1:08:19
  Speaker 1: When I read the Bible.
• 1:08:20
  Speaker 5: I believe it.
• 1:08:20
  Speaker 1: I truly believe it. This cential, and we'll see your land.
• 1:08:34
  Speaker 3: Listen as a risees and.
• 1:08:40
  Speaker 1: This cential, and.
• 1:08:43
  Speaker 5: And you'll see.
• 1:08:52
  Speaker 1: Right from where you are.
• 1:08:54
  Speaker 2: You can't lift up your eyes and begin to see
• 1:08:57
  Speaker 2: the possibilities that are contained in this great show. A
• 1:09:00
  Speaker 2: life of dignity and honor and glory, A life that
• 1:09:04
  Speaker 2: is invincible, results like chariots following you the good hand
• 1:09:11
  Speaker 2: of God, and is messy upon your life. It is
• 1:09:14
  Speaker 2: from that's tandpoint you approach up back in prayer. And
• 1:09:19
  Speaker 2: then now the Bible gives us fee advantage in the
• 1:09:24
  Speaker 2: person of the Holy Spirit. It says, when he the
• 1:09:27
  Speaker 2: Spirit of Truth, is come, he will guide you into
• 1:09:30
  Speaker 2: all truth. I will not leave you comfortless, he says,
• 1:09:34
  Speaker 2: I will send one who will work with you in
• 1:09:36
  Speaker 2: this journey. For the Bible says we have a limitation
• 1:09:43
  Speaker 2: and the limitation.
• 1:09:44
  Speaker 1: He calls it our infanity.
• 1:09:46
  Speaker 3: In Romance chapter eight, it says, for we do not
• 1:09:49
  Speaker 3: know what to pray for us we ought to.
• 1:09:52
  Speaker 2: That means God recognizes the fact that our growth is gradual.
• 1:09:57
  Speaker 1: But there are things you need now.
• 1:09:59
  Speaker 2: You may not have all the knowledge bank to engage effectively.
• 1:10:04
  Speaker 2: The Holy Goos comes as an advocate, as an intercessor
• 1:10:09
  Speaker 2: who can pray the will of the Father accurately through you.
• 1:10:15
  Speaker 3: The Bible calls him a help her and that he
• 1:10:17
  Speaker 3: can help our infirmity.
• 1:10:19
  Speaker 1: The word informity. There is not sickness.
• 1:10:22
  Speaker 3: It is the limitations that come by reason of wearing
• 1:10:24
  Speaker 3: a mortal body.
• 1:10:28
  Speaker 1: Are you ready to pray?
• 1:10:31
  Speaker 3: We're going to take a few minutes, and please give
• 1:10:35
  Speaker 3: your destiny.
• 1:10:35
  Speaker 1: An undivided attention as you pray, do not allow the
• 1:10:39
  Speaker 1: devil distract you.
• 1:10:40
  Speaker 3: Forget about whatever bills, whatever issues, and let us join in.
• 1:10:45
  Speaker 1: Prayer, the.
• 1:10:48
  Speaker 2: Effectual prayer. There is such a description to prayer as
• 1:10:54
  Speaker 2: firfeend and effectual of the righteous man.
• 1:10:58
  Speaker 3: Have they let me much? Are you ready to pray?
• 1:11:05
  Speaker 1: Please open your mouth and begin to pray. Whatever position
• 1:11:09
  Speaker 1: you find comfortable. Just make sure you pray. Just make
• 1:11:14
  Speaker 1: sure you pray.
• 1:11:19
  Speaker 2: Chalie marasco branda cantaprat lekatos, shapakatos sat brandative lacs taba
• 1:11:32
  Speaker 2: landa here onto thee that.
• 1:11:35
  Speaker 1: Answers prayer, Shall all flesh come man take up a
• 1:11:41
  Speaker 1: rattles at tabahasheel surprise atah he have not because he
• 1:11:54
  Speaker 1: has not, He have not because he has not a
• 1:12:07
  Speaker 1: land does a locata preskati laca barns embracadab lacas tim
• 1:12:13
  Speaker 1: bradaca toos pray he does speak at in an unknown tongue.
• 1:12:20
  Speaker 1: And the hired himself, and the hired himself Shanna makatapa
• 1:12:29
  Speaker 1: das cata brbarrato siata embrah cous katti la baria dabriski
• 1:12:35
  Speaker 1: divasia dabakatos sim cantabakatos la te brast lacka prascatimarrat a
• 1:12:45
  Speaker 1: contemporary shut diva loca brascott black atoms in black cattos
• 1:13:05
  Speaker 1: stati ras saber lactar like a bros le cat bron
• 1:13:09
  Speaker 1: doscot from blacks singer lock down, she very as samba
• 1:13:14
  Speaker 1: badacats yeah in break temper was catti lack a par.
• 1:13:21
  Speaker 5: Log atoms.
• 1:13:25
  Speaker 1: As cut rock him brack tatos, control brocs, cotton, temperatoes,
• 1:13:35
  Speaker 1: Samanda rose cottro many cadava, cats, sprats, cati fa cartoons.
• 1:14:01
  Speaker 6: Hallelujah, hallelujah, hallelujah.
• 1:14:06
  Speaker 2: Now listen carefully, please, we're praying now. In John chapter
• 1:14:12
  Speaker 2: ten and verse ten, Jesus was teaching and he made
• 1:14:16
  Speaker 2: a very profound statement. He called Satan the thief. He says,
• 1:14:23
  Speaker 2: the thief content note.
• 1:14:26
  Speaker 1: Except to steal, to kill, and to destroy. A way together.
• 1:14:33
  Speaker 2: So he reveals to us that Satan can steal, Satan
• 1:14:37
  Speaker 2: can kill, and Satan can destroy.
• 1:14:41
  Speaker 1: Now let me connect it to a mystery, and then
• 1:14:43
  Speaker 1: we pray. In Matthew chapter twenty one, please gave us
• 1:14:47
  Speaker 1: verse thirteen. Matthew twenty one and verse thirteen.
• 1:14:54
  Speaker 2: This was when Jesus came into the temple. When he
• 1:14:58
  Speaker 2: came into the temple, the bab says he met people
• 1:15:02
  Speaker 2: doing business within the temple.
• 1:15:05
  Speaker 1: Is that true?
• 1:15:05
  Speaker 2: They were exchanging in the temple, and he was angry,
• 1:15:11
  Speaker 2: And the Bible says, you began to with them. There
• 1:15:14
  Speaker 2: were a few people they're called money changes. Their job
• 1:15:19
  Speaker 2: was to exchange. You would bring something and they would exchange.
• 1:15:22
  Speaker 2: All that was happening in the temple. So when Jesus came,
• 1:15:28
  Speaker 2: he threw everything down and he made a statement that
• 1:15:31
  Speaker 2: would be a prayer point. Now, he said, my house.
• 1:15:36
  Speaker 3: Shall be called the house of prayer, but you have
• 1:15:41
  Speaker 3: made it a den of thieves.
• 1:15:44
  Speaker 1: Listen carefully, do you know what he's saying.
• 1:15:47
  Speaker 2: He's saying, at every point his house is one of
• 1:15:51
  Speaker 2: two things, either a house of prayer or a place
• 1:15:56
  Speaker 2: where thieves are carrying out exchanges.
• 1:15:59
  Speaker 3: And that house is you, you, that temple of the
• 1:16:03
  Speaker 3: Holy Ghost.
• 1:16:04
  Speaker 2: He said, at every point in your life, you are
• 1:16:07
  Speaker 2: either a house of prayer or there exchange is going through.
• 1:16:13
  Speaker 1: In your life.
• 1:16:15
  Speaker 2: My house shall be called a house a temple of prayer.
• 1:16:21
  Speaker 2: Failure to be a temple of prayer. It was lots
• 1:16:27
  Speaker 2: of prayer in the temple that death, access for exchanges,
• 1:16:32
  Speaker 2: exchangers of destiny, exchanges.
• 1:16:35
  Speaker 3: Of all kinds of things.
• 1:16:37
  Speaker 2: If someone ready to pray, I'd like you to pray
• 1:16:40
  Speaker 2: and find that house back to a place of prayer.
• 1:16:46
  Speaker 2: They now sata my house, this temple is the house
• 1:16:55
  Speaker 2: of prayer. That means the ministry of the thing should
• 1:16:59
  Speaker 2: not find a shown in my house. The ministry of
• 1:17:02
  Speaker 2: sickness and infirmity should not find expression in me. Because
• 1:17:07
  Speaker 2: this house is a house of prayer.
• 1:17:14
  Speaker 1: Let go shutat tatosa, em bratatosts cute, let cataba pray, pray.
• 1:17:23
  Speaker 1: Let it be from the turth of your heart. My house.
• 1:17:28
  Speaker 3: Shall be called a house of prayer.
• 1:17:34
  Speaker 1: Pray.
• 1:17:34
  Speaker 2: Tell you our law authority to steal from this house,
• 1:17:39
  Speaker 2: to kill.
• 1:17:40
  Speaker 3: From this house, to.
• 1:17:42
  Speaker 1: Destroy this house, because it is the house of prayer.
• 1:17:51
  Speaker 1: Shap runstop rat decata he shut up, renata, lata fosia.
• 1:18:01
  Speaker 3: Hallelujah, hallelujah.
• 1:18:06
  Speaker 1: Listen. I want you to believe in this prayer that
• 1:18:11
  Speaker 1: you are praying. You're not wasting your time. Something is
• 1:18:14
  Speaker 1: happening to you. At chapter twenty eight as chapter twenty
• 1:18:21
  Speaker 1: eight in Jesus name. Now please listen. Let me establish
• 1:18:24
  Speaker 1: another prayer point in adds Chapter twenty eight. When you
• 1:18:27
  Speaker 1: read from verse one and down to six.
• 1:18:32
  Speaker 2: The Bible says, when Paul had escaped the storm, remember
• 1:18:36
  Speaker 2: an angel appeared to him, and he told them there
• 1:18:38
  Speaker 2: shall be no loss. And the Bible says they went
• 1:18:41
  Speaker 2: safely and arrived at an island called Melita. Now verse
• 1:18:46
  Speaker 2: two twenty eight. First two, the Bible says, when the
• 1:18:49
  Speaker 2: locals it calls them the barbarians.
• 1:18:52
  Speaker 1: The people show them kindness. Watch this now, Paul was
• 1:19:00
  Speaker 1: about to reveal something that the people did not have.
• 1:19:04
  Speaker 1: The discerndmant to see.
• 1:19:07
  Speaker 3: The Bible says there was a viper hiding in the wood.
• 1:19:13
  Speaker 2: A viper, a phenomal snake that could it could it
• 1:19:19
  Speaker 2: could bite you and.
• 1:19:21
  Speaker 1: Even kill you.
• 1:19:22
  Speaker 2: How did it hide that Those who brought down the
• 1:19:25
  Speaker 2: wood did not see it, and they put everything together,
• 1:19:30
  Speaker 2: and while.
• 1:19:30
  Speaker 1: They sat down there, as soon as the wood was
• 1:19:34
  Speaker 1: on fire, the.
• 1:19:35
  Speaker 2: Viper that was hiding there suddenly became exposed. If fire
• 1:19:43
  Speaker 2: was not there, the viper will still hide in the wood,
• 1:19:47
  Speaker 2: and you will not know that you are living with
• 1:19:49
  Speaker 2: an enemy. But as soon as fire was leaked, a
• 1:19:53
  Speaker 2: last cottas at the fire, exposed the viper. Listen, can
• 1:19:58
  Speaker 2: I tell you I know is about the prayer ministry.
• 1:20:02
  Speaker 2: There are things that you may never understand, occurrencies and
• 1:20:06
  Speaker 2: happenings of demon spirit. It takes generating energy in the spirit,
• 1:20:11
  Speaker 2: and certainly you will begin to see that the things
• 1:20:14
  Speaker 2: you could not understand are now making sense. And what
• 1:20:19
  Speaker 2: why why am I receiving all these assholes from the
• 1:20:22
  Speaker 2: place of work?
• 1:20:23
  Speaker 3: What is this when my promotion is coming in the
• 1:20:26
  Speaker 3: place of prayer.
• 1:20:28
  Speaker 2: Fire can expose the fire cloud.
• 1:20:31
  Speaker 3: Fire can expose the fire cloud. Lift your voice and
• 1:20:34
  Speaker 3: pray prayer with.
• 1:20:36
  Speaker 1: This understanding.
• 1:20:39
  Speaker 3: That a pray thing.
• 1:20:43
  Speaker 1: That attempts to impeed.
• 1:20:45
  Speaker 2: The purposes of God in my life by the power
• 1:20:48
  Speaker 2: of the Holy gooes the fire that comes in this prayer.
• 1:20:54
  Speaker 1: Shot take that does go to patatasia.
• 1:20:59
  Speaker 2: Shot black, can't katia, tatoos yata. The fire exposed, the
• 1:21:06
  Speaker 2: fire fer the fire expose the course of your pain.
• 1:21:11
  Speaker 2: The fire exposed the cause of the delays. The fire
• 1:21:16
  Speaker 2: exposed the course of the disfavor. The fire exposed the
• 1:21:21
  Speaker 2: course of the antagonisms. Shot up bats can breast bread,
• 1:21:31
  Speaker 2: taken theata and break catapros.
• 1:21:36
  Speaker 1: Catos someone is prayed, someone is prayed. Shut brack, cattoos,
• 1:21:52
  Speaker 1: total bread tagata like cata, brot shua cartoons, hey, break cattoos,
• 1:21:58
  Speaker 1: hey God, shack goscady out as.
• 1:22:12
  Speaker 3: Hallylujah.
• 1:22:15
  Speaker 1: In the name of Jesus, in the name of Jesus.
• 1:22:20
  Speaker 1: In the name of Jesus is God helping us. Matthew,
• 1:22:25
  Speaker 1: Chapter twelve, from verse forty three, Jesus told us a
• 1:22:30
  Speaker 1: very deep mystery. Jesus was cheating on the activity of spirits.
• 1:22:36
  Speaker 2: And he said, when and on clim spirit, listen carefully,
• 1:22:41
  Speaker 2: it's gone out of a man. That it worked through
• 1:22:45
  Speaker 2: dry places, seeking rest and finding none. Next verse, the
• 1:22:54
  Speaker 2: Bible says, then it will say, I will return to what.
• 1:23:01
  Speaker 3: The man is free.
• 1:23:02
  Speaker 2: But as fasts the spirit is concerned. It is his house,
• 1:23:07
  Speaker 2: And it says, I will return to my house from
• 1:23:10
  Speaker 2: whence I came out. And when he is come, he
• 1:23:14
  Speaker 2: will find it empty. He will find it swept, he
• 1:23:18
  Speaker 2: will find it garnished. Last, first, the Bible says, he
• 1:23:22
  Speaker 2: got and take it with himself. Seven or the spirits
• 1:23:26
  Speaker 2: more weaker than himself, and they will enter in and
• 1:23:31
  Speaker 2: dwell there.
• 1:23:32
  Speaker 3: And the last state of.
• 1:23:33
  Speaker 1: The man is worse than Let me explain something to you. Listen.
• 1:23:41
  Speaker 2: It takes a man anointed by God with spiritual understanding
• 1:23:47
  Speaker 2: to cast out a demon out of another.
• 1:23:51
  Speaker 1: Do we agree on that? And then the Bible tells
• 1:23:54
  Speaker 1: us something serious, that that spirit goes to the desert.
• 1:24:00
  Speaker 2: And when it goes to the desert where there is
• 1:24:03
  Speaker 2: no man to cast it by itself, there is a
• 1:24:07
  Speaker 2: condition in the desert that makes that spirit uncomfortable, and
• 1:24:12
  Speaker 2: it to prefer to come back and fight with that man.
• 1:24:15
  Speaker 3: A desert is a place of extreme heats, and.
• 1:24:20
  Speaker 2: That when that spirit goes to that place, in the
• 1:24:23
  Speaker 2: presence of that extreme sheet, the spirit by itself, with
• 1:24:27
  Speaker 2: no one to cast.
• 1:24:28
  Speaker 1: It, becomes uncomfortable.
• 1:24:30
  Speaker 2: That means when your body becomes like that desert, when
• 1:24:35
  Speaker 2: your life becomes like that desert, that the spirit becomes
• 1:24:39
  Speaker 2: uncomfortable because the desert is a place of sheet. The
• 1:24:45
  Speaker 2: Bible says, he makes it his ministers, his angels. Can
• 1:24:57
  Speaker 2: I tell you this, Listen, You don't know how cheap
• 1:25:01
  Speaker 2: satan is until you pray. Satan is as powerful as
• 1:25:09
  Speaker 2: your prayerlessness makes him become that a spirit in a
• 1:25:17
  Speaker 2: human body will require a man anointed by the Holygos
• 1:25:21
  Speaker 2: to get it out.
• 1:25:23
  Speaker 3: But it goes to a desert where there's no pressure,
• 1:25:26
  Speaker 3: no treyboard, no drums, no choir, no protocol.
• 1:25:30
  Speaker 2: The hits in the desert who cast it back, and
• 1:25:33
  Speaker 2: it will come to saying someone else. That means when
• 1:25:40
  Speaker 2: you become in the similitude of the heat of that desert,
• 1:25:45
  Speaker 2: your life and everything around you becomes a no go
• 1:25:50
  Speaker 2: zone for any operation of demon spirits. Is someone ready
• 1:25:54
  Speaker 2: to pray you are praying with thissunderstanding that I'm praying
• 1:25:58
  Speaker 2: to become inexperience. A flame of fire, lifts of voice
• 1:26:02
  Speaker 2: and break, a flame of fire, A flame of fire,
• 1:26:09
  Speaker 2: a flame of hire. Suntiat a flame of fire, a
• 1:26:21
  Speaker 2: flame of fire. Tabra ta ka parus cava latos theata.
• 1:26:59
  Speaker 3: Don't retire.
• 1:27:00
  Speaker 2: Make sure your brave control those struct right left here,
• 1:27:07
  Speaker 2: Alan jujah.
• 1:27:10
  Speaker 1: In Jesus name. First Thessalonian chapter two and first eighteen.
• 1:27:17
  Speaker 3: Very powerful scripture.
• 1:27:19
  Speaker 2: First Thessalonian Chapter two and verse eighteen.
• 1:27:29
  Speaker 3: Is a projector can you see it? Can we read together?
• 1:27:32
  Speaker 3: Want to read?
• 1:27:33
  Speaker 2: Wherefore we would have come to you, even I paul
• 1:27:40
  Speaker 2: once and again, but.
• 1:27:42
  Speaker 3: Satan hindered us.
• 1:27:44
  Speaker 2: Holder, wherefore your favor would have arrived things wherefore you're lifting,
• 1:27:55
  Speaker 2: Wherefore your destiny help I would have arrived, he said.
• 1:28:00
  Speaker 2: I tried once and again shut it at him, but Saturn, listen.
• 1:28:11
  Speaker 2: I understand this scripture very very well. Let me tell
• 1:28:15
  Speaker 2: you a story, and then we'll pray.
• 1:28:17
  Speaker 1: Sah.
• 1:28:19
  Speaker 2: I don't know how many years now I was praying
• 1:28:22
  Speaker 2: one night tru story, and then my ceiling suddenly disappeared
• 1:28:29
  Speaker 2: in that.
• 1:28:29
  Speaker 1: Vision, and then I'm seeing this creature and it is
• 1:28:34
  Speaker 1: looking at me having eyes that aspeak as a human head.
• 1:28:38
  Speaker 3: I'm not exaggerating.
• 1:28:41
  Speaker 1: It looked like a.
• 1:28:42
  Speaker 2: Dinosaur and it was looking at me red eyes, and
• 1:28:46
  Speaker 2: then it had a tail. The tale had its own life.
• 1:28:49
  Speaker 2: You could be terance it and it will still be alivee.
• 1:28:51
  Speaker 2: And he was looking at me with fies anger.
• 1:28:54
  Speaker 1: And he made a statement. He says, so you think
• 1:28:56
  Speaker 1: you can bring God's people into appuntance.
• 1:28:59
  Speaker 3: That was statement.
• 1:29:02
  Speaker 2: Mm hmm.
• 1:29:08
  Speaker 3: But Satan hindered us.
• 1:29:11
  Speaker 2: You will be amiss to know how many things would
• 1:29:15
  Speaker 2: have been easy for you, but Satan hindered us.
• 1:29:24
  Speaker 1: Now listen, let me tell you this, even though it
• 1:29:27
  Speaker 1: happened with Jesus, I want to explain something to you.
• 1:29:31
  Speaker 1: M M.
• 1:29:36
  Speaker 3: The centurion in one of.
• 1:29:37
  Speaker 2: The Synoptic accounts pleaded with Jesus to come and rescue
• 1:29:44
  Speaker 2: their child from dying.
• 1:29:46
  Speaker 3: Remember that story. While Jesus was on his way going.
• 1:29:50
  Speaker 2: Another woman interrupted him and said, please, I have an
• 1:29:55
  Speaker 2: issue of blood, and he focused and was dealing with her.
• 1:30:00
  Speaker 3: Issue by the time he was done. In one of
• 1:30:03
  Speaker 3: the Synoptic accounts, they said this other person died.
• 1:30:06
  Speaker 2: Timing matters in the city Jeremy. It was the delay
• 1:30:11
  Speaker 2: of the bridegroom that made the five other presents. If
• 1:30:14
  Speaker 2: the bridegroom came early all the time, they were all legends.
• 1:30:20
  Speaker 2: The delay of the bridegroom made the oil of the five.
• 1:30:25
  Speaker 2: They all started well, but the bridegroom was late. I
• 1:30:29
  Speaker 2: want you to pray with understanding that every hindrance I
• 1:30:33
  Speaker 2: desire to come to you once and again. Only God
• 1:30:38
  Speaker 2: knows how many things in a Buddha have been authorized
• 1:30:41
  Speaker 2: by prophecy.
• 1:30:42
  Speaker 1: To come to you.
• 1:30:43
  Speaker 5: They have tried.
• 1:30:44
  Speaker 2: They tried in twenty nineteen, they tried in twenty twenty.
• 1:30:49
  Speaker 2: Lift your voice and prayed with understanding. I clear away
• 1:30:54
  Speaker 2: every hindran by the flood of the lamp. Parros captains
• 1:30:59
  Speaker 2: caught aim, shut up open doors that should have come, liftings.
• 1:31:07
  Speaker 3: That should have come, answers to prayer that should have come.
• 1:31:21
  Speaker 1: A little baros cutter, blackta cants can YadA box, the
• 1:31:25
  Speaker 1: black catter, cortos cotto bread can tell lickatoos. Some days
• 1:31:29
  Speaker 1: call them brandigertoos. Theater shut, the brandigatti us shut the
• 1:31:52
  Speaker 1: black cat rose cotton pa about that say, black cattles, cotton, bratos,
• 1:31:57
  Speaker 1: conto bread got the man brotto so soci cattlecors, my
• 1:32:03
  Speaker 1: cat up rat, back seat.
• 1:32:05
  Speaker 3: Cracks, cots, shop talk, brack catta.
• 1:32:07
  Speaker 6: Batles, hallelujah, hallelujah, hallelujah, hallelujah.
• 1:32:57
  Speaker 3: And listen very carefully. I hope you not tired.
• 1:33:00
  Speaker 2: Soon round row you will novel and wonder the results
• 1:33:04
  Speaker 2: you will get from this.
• 1:33:05
  Speaker 3: Pay believe you now listen.
• 1:33:10
  Speaker 2: Once upon a time in Bible days, there was a
• 1:33:14
  Speaker 2: criminal called Barabbas. Listen carefully, many of you will with
• 1:33:19
  Speaker 2: surprise the reason and the explanation for this faivor around
• 1:33:24
  Speaker 2: your life. There was a criminal called Barabbas who have
• 1:33:28
  Speaker 2: been troubling the people.
• 1:33:29
  Speaker 1: And they apprehended it and kept him.
• 1:33:33
  Speaker 2: And then one time when they caught Jesus, also listen
• 1:33:36
  Speaker 2: to me, don't just violate.
• 1:33:39
  Speaker 3: Brought Jesus to stand and brought Barabbas to stand, and.
• 1:33:43
  Speaker 1: They asked the people, who do you want to be.
• 1:33:47
  Speaker 2: Crucified and who should be released. There was a spirit
• 1:33:51
  Speaker 2: that came upon the people, and they looked at Jesus
• 1:33:55
  Speaker 2: and said, this is the one to crucify and release
• 1:33:58
  Speaker 2: the criminal.
• 1:33:59
  Speaker 1: How do you in your right mind release a criminal?
• 1:34:03
  Speaker 2: So don't be surprised that there can be for people
• 1:34:05
  Speaker 2: in the office who are supposed to be promoted. And
• 1:34:09
  Speaker 2: in spite of your capacity that there is an orchestration
• 1:34:13
  Speaker 2: of darkness where good can be called evil and evil
• 1:34:18
  Speaker 2: can be called good. Is that do not allow your
• 1:34:22
  Speaker 2: good to be evil falken off. That means, if you
• 1:34:26
  Speaker 2: keep quiet and you don't pray, you can be doing good.
• 1:34:30
  Speaker 2: But a perception can come on your good and it
• 1:34:33
  Speaker 2: will be seen as evil. Are you ready to pray?
• 1:34:35
  Speaker 2: But put your mouth and it's really undeclared.
• 1:34:39
  Speaker 3: My goal will be rewarded as cool.
• 1:34:43
  Speaker 1: My good will never be evil. Spoken off.
• 1:34:48
  Speaker 3: Bavas should never be relieved. A criminal in.
• 1:34:53
  Speaker 1: The stead of a righteous man. Shoun a second son
• 1:34:59
  Speaker 1: of put he brakt satin let cats cot brac de
• 1:35:03
  Speaker 1: cata he craig toss top catur mac baron so no
• 1:35:09
  Speaker 1: man canta precotation. Please break.
• 1:35:31
  Speaker 3: Do not let your good be evils fucking off. Do
• 1:35:35
  Speaker 3: not let your good be evils fucking off.
• 1:35:40
  Speaker 2: Oh man of God, oh business man, whole carrier, person
• 1:35:45
  Speaker 2: contending prayer, do not allow.
• 1:35:48
  Speaker 3: Your good to be misrepresented.
• 1:35:56
  Speaker 2: Hallelujah, hallelujah, allelujah, Praise the Lord. Let me show you
• 1:36:10
  Speaker 2: a mystery in Genesis, chapter twenty four and verse one.
• 1:36:16
  Speaker 2: The Bible says, and Abraham was old and well stricken
• 1:36:23
  Speaker 2: in age, helped me finish our scripture, and the Lord
• 1:36:27
  Speaker 2: had blessed me in How many things are so God
• 1:36:32
  Speaker 2: is able to grant rest round about Now, please come
• 1:36:37
  Speaker 2: with me to act chapter twenty six, at chapter twenty six,
• 1:36:46
  Speaker 2: at sixteen, at chapter sixteen from verse twenty five, at
• 1:36:53
  Speaker 2: sixteen from verse twenty five. Now, when you begin to
• 1:36:56
  Speaker 2: read contextually, you will say that Paul cast the demon
• 1:37:00
  Speaker 2: out of a lady who brought in for her master's
• 1:37:03
  Speaker 2: By definition, is that true? On account of that miracle?
• 1:37:07
  Speaker 2: It wome around on them, and they now took them
• 1:37:11
  Speaker 2: and kept them in prison. But there's something I want.
• 1:37:14
  Speaker 1: To show now. A prison is a place of confinement.
• 1:37:18
  Speaker 3: It's a place of limitation. The Bible says.
• 1:37:21
  Speaker 2: At midnight, Paul and Silence prayed, and they sunk praises
• 1:37:27
  Speaker 2: onto God.
• 1:37:28
  Speaker 1: And the prisoners heard them. Twenty six.
• 1:37:32
  Speaker 2: Suddenly there was a great earthquake and a do yah,
• 1:37:38
  Speaker 2: so that the foundations of the prison were shaken. Please
• 1:37:42
  Speaker 2: read the next sentence, everyone, and immediately all doors, how
• 1:37:49
  Speaker 2: many doors? How many doors? Immediately once there was an earthquake.
• 1:37:57
  Speaker 2: All doors, financial doors open, all doors open. If God
• 1:38:05
  Speaker 2: can't give a man rest roundabout, he says.
• 1:38:08
  Speaker 3: All doors open, all doors open.
• 1:38:15
  Speaker 2: Listen when you read Second King, Chapter five, who are
• 1:38:18
  Speaker 2: not done?
• 1:38:18
  Speaker 1: There?
• 1:38:19
  Speaker 2: For sake of time? The Bible says na Man. There
• 1:38:22
  Speaker 2: was a man called Naman. He was the captain of
• 1:38:25
  Speaker 2: the Syrian army. He says, he said, he was a
• 1:38:28
  Speaker 2: pliant man in war. Boss He was Lefros. Thank God
• 1:38:34
  Speaker 2: for the areas you have gotten results, but for the
• 1:38:37
  Speaker 2: sake of one.
• 1:38:38
  Speaker 1: Other area, you most insist in prayer that in this year,
• 1:38:42
  Speaker 1: all doors open.
• 1:38:44
  Speaker 2: Lit your voice and pray all doors, all doors, all doors,
• 1:38:50
  Speaker 2: all doors was cata pa, cartros and bankatos got from
• 1:38:55
  Speaker 2: brand Taco.
• 1:38:56
  Speaker 1: Second here all those.
• 1:39:00
  Speaker 2: In the marvelous name of Jesus, all doors, all doors open,
• 1:39:06
  Speaker 2: all doors, dose of savor, open, all doors, dose of
• 1:39:11
  Speaker 2: three open, all doors.
• 1:39:36
  Speaker 1: Open, all doors. Does of ministry open a friend, take up,
• 1:39:50
  Speaker 1: take and leave a path a time open in the.
• 1:39:54
  Speaker 2: Name of Jesus, all those open, doze of shops open,
• 1:39:59
  Speaker 2: does of relationships open?
• 1:40:02
  Speaker 1: Some trustfulness open?
• 1:40:08
  Speaker 6: Hallelujah, hallelujah, hallelujah.
• 1:40:14
  Speaker 2: We're rapping up. Please do not forget what I want
• 1:40:18
  Speaker 2: to share with you. Now, please look up. Let me
• 1:40:25
  Speaker 2: establish probably the last prayer point or so.
• 1:40:30
  Speaker 3: The gospel, the gospel that we that we preach, has
• 1:40:36
  Speaker 3: two sides to it. There is the message that saves.
• 1:40:43
  Speaker 1: That is the first dimension of the gospel, the message
• 1:40:46
  Speaker 1: that saves.
• 1:40:47
  Speaker 3: And the key to propagating that message is evangelism. Are
• 1:40:52
  Speaker 3: we together?
• 1:40:53
  Speaker 2: But there is the second dimension to it, the ideology
• 1:40:57
  Speaker 2: that transforms society. So there are two sides of the gospel.
• 1:41:02
  Speaker 2: There is the message that saves, there.
• 1:41:05
  Speaker 1: Is an ideology that transforms society. The key to.
• 1:41:11
  Speaker 2: Advancing the message is called evangelism, but the key to
• 1:41:16
  Speaker 2: advancing the ideology is called influence.
• 1:41:20
  Speaker 1: I'm establishing my prayer request, now my prayer point.
• 1:41:24
  Speaker 2: So for you to completely preach the gospel, you need
• 1:41:31
  Speaker 2: to embrace the message that saves. That deals with you
• 1:41:36
  Speaker 2: personal salvation. But territorial salvation is the mindset that is
• 1:41:43
  Speaker 2: introduced into systems and structures that enthronce Christ.
• 1:41:48
  Speaker 1: I went to get that.
• 1:41:49
  Speaker 2: Now, if you focus only on the message that saves,
• 1:41:53
  Speaker 2: you will be saved as an individual, but your territory
• 1:41:56
  Speaker 2: will frustrate your christial experience.
• 1:41:59
  Speaker 1: An example, lot in Sodom and gomorrah. Lot was a
• 1:42:03
  Speaker 1: righteous man as a person, but he was among.
• 1:42:06
  Speaker 2: A people who were depraved and he could not find expression.
• 1:42:13
  Speaker 2: So there are two keys to kingdom advance. Number one
• 1:42:17
  Speaker 2: is evangelism. Number two is influence. Satan has a primary
• 1:42:23
  Speaker 2: assignment to stop both. But if for any reason he
• 1:42:28
  Speaker 2: can't do anything about your receiving Jesus. Now your personal
• 1:42:33
  Speaker 2: salvation is a don't deal. The next place of attack
• 1:42:37
  Speaker 2: is your influence. What is influence? Influence is the capacity
• 1:42:42
  Speaker 2: to cause men to buy into your ideologies without using
• 1:42:47
  Speaker 2: force or cruelty.
• 1:42:51
  Speaker 3: Territories can be.
• 1:42:52
  Speaker 2: Changed overnight with the power of influence. Cultures are shaped
• 1:42:58
  Speaker 2: through influence. The Bible says, and I, if I believe
• 1:43:02
  Speaker 2: it or from the earth, I will draw all men.
• 1:43:05
  Speaker 2: Can I tell you most people down play the power
• 1:43:08
  Speaker 2: of influence. At every point in your life, someone is
• 1:43:12
  Speaker 2: influencing you, and you are to bring the influence of
• 1:43:17
  Speaker 2: the kingdom.
• 1:43:18
  Speaker 3: Satan will fight influence in any way he can.
• 1:43:23
  Speaker 1: I want to show you a scripture because the case
• 1:43:25
  Speaker 1: of influence is about to open for someone A were
• 1:43:35
  Speaker 1: together in is that chapter sixty. When you reach from verse.
• 1:43:41
  Speaker 2: One to three, it says arise or shine, for your
• 1:43:46
  Speaker 2: light has come, and the glory of the Lord is
• 1:43:49
  Speaker 2: risen upon you. I would like to go this many
• 1:43:52
  Speaker 2: times from amplified. It says, arise from the depression.
• 1:43:56
  Speaker 1: And the prostration that circumstances have kept you. Rise to
• 1:44:00
  Speaker 1: a new light.
• 1:44:03
  Speaker 3: It says, for your light has come, and the glory
• 1:44:06
  Speaker 3: of the Lord has risen upon you. Listen carefully, but two.
• 1:44:09
  Speaker 1: Says for darkness shall cover the earth and cross darkness
• 1:44:14
  Speaker 1: the people.
• 1:44:15
  Speaker 2: But the Lord shall arise upon you, and its glory
• 1:44:18
  Speaker 2: shall be seen in you. Verse three, influence gentiles.
• 1:44:24
  Speaker 1: All nations shall come not to you, to your lights,
• 1:44:30
  Speaker 1: and even their arrogant kings, that kings already have results.
• 1:44:35
  Speaker 2: They won't come to your light. They come to the
• 1:44:37
  Speaker 2: brightness of your rising.
• 1:44:42
  Speaker 1: Away Together, the End Time Church is going to advance
• 1:44:48
  Speaker 1: the frontiers of the Kingdom, not only to evangelism and discipleship,
• 1:44:53
  Speaker 1: but it will come through influence.
• 1:44:56
  Speaker 5: Acts.
• 1:44:57
  Speaker 1: Chapter twelve Conina super asking he Oh, someone's life is changing,
• 1:45:06
  Speaker 1: as sapter twelfth from verse one, Please do not forget
• 1:45:10
  Speaker 1: this scripture and this revelation. Now watch this.
• 1:45:13
  Speaker 2: You know that the disciples of Jesus I want to
• 1:45:16
  Speaker 2: show you how Satan fights influence.
• 1:45:19
  Speaker 1: You know, the.
• 1:45:20
  Speaker 2: Disciples of Jesus were in different levels. There was the
• 1:45:24
  Speaker 2: seventy or seventy two. He had the twelve, but there
• 1:45:28
  Speaker 2: were three people. There were things that they saw the
• 1:45:32
  Speaker 2: rest did not see, and Satan marked every one of them.
• 1:45:36
  Speaker 1: He's guarded by beheading James.
• 1:45:39
  Speaker 2: He was Peter, James, and John, the three fool god
• 1:45:42
  Speaker 2: that cannot be easily broken. When he found James and
• 1:45:47
  Speaker 2: they beheaded him, he went straight to Paul.
• 1:45:50
  Speaker 3: The Bible says they.
• 1:45:51
  Speaker 1: Killed James, and he saw that it pleased the Jews.
• 1:45:55
  Speaker 3: And he went straight to Peter.
• 1:45:59
  Speaker 2: During the days of the unliving Bread the patient, let's read,
• 1:46:04
  Speaker 2: the Bible says, when he had apprehended Peter, he put
• 1:46:07
  Speaker 2: him in where prison?
• 1:46:09
  Speaker 1: What was he fighting?
• 1:46:12
  Speaker 3: He put him in prison.
• 1:46:14
  Speaker 2: You think that would be enough, But then he brought
• 1:46:18
  Speaker 2: four quatalions of soldiers to still keep him in prison.
• 1:46:25
  Speaker 1: He was not just confinement.
• 1:46:26
  Speaker 2: He wanted four eight soldiers again covered him, intending after
• 1:46:32
  Speaker 2: Isa to bring him forth before the people.
• 1:46:35
  Speaker 3: Verse five, the.
• 1:46:36
  Speaker 1: Bible says Peter year four was kept in prison.
• 1:46:40
  Speaker 3: Please help me finish the remaining part of the center.
• 1:46:43
  Speaker 1: But prayer was made.
• 1:46:49
  Speaker 3: This was what was not done for James. Unfortunately, there
• 1:46:57
  Speaker 3: is no record that they stood in for James, and
• 1:47:01
  Speaker 3: James died.
• 1:47:02
  Speaker 1: But when Peter was there, the child said, no way,
• 1:47:06
  Speaker 1: there is something we can do, please keep it. There
• 1:47:08
  Speaker 1: were still reading.
• 1:47:09
  Speaker 2: The Bible says, prayers was made without season of the
• 1:47:15
  Speaker 2: church onto God for him the result. Verse six, the
• 1:47:21
  Speaker 2: Bible says, and when Herold would have brought him forth
• 1:47:24
  Speaker 2: the same night, Peter was sleeping between two soldiers, bound
• 1:47:29
  Speaker 2: with two chains. Hapa, you lock a man in prison
• 1:47:34
  Speaker 2: dying with chains and put eight soldiers.
• 1:47:37
  Speaker 1: That's not a fight for liberty his influence.
• 1:47:43
  Speaker 2: And the Bible says that the cheepers were there before
• 1:47:47
  Speaker 2: the dog who kept the prison.
• 1:47:48
  Speaker 1: Verse seven. And behold the Angel of the Lord came
• 1:47:53
  Speaker 1: in response to prayer. Listen, and the.
• 1:47:55
  Speaker 2: Light shined in that prison, and his smooth on the side,
• 1:48:01
  Speaker 2: and raised him up, saying, arise off quickly, and his
• 1:48:06
  Speaker 2: chains fell from his hands.
• 1:48:08
  Speaker 1: Verse eight.
• 1:48:09
  Speaker 3: The Bible says the angel said, God yourself, and bind
• 1:48:13
  Speaker 3: on thy sandals.
• 1:48:15
  Speaker 2: And so he did, and he said onto him, cast
• 1:48:18
  Speaker 2: thy garment about thee and follow me first nine And
• 1:48:22
  Speaker 2: when he went out, listen fearfully he followed him and
• 1:48:25
  Speaker 2: wish not that which was true, which was done by.
• 1:48:28
  Speaker 3: The angel, but he thought he saw a vision.
• 1:48:32
  Speaker 2: Now verse ten, the Bible says he helped Peter the angel,
• 1:48:38
  Speaker 2: and they passed the first and second word or pit.
• 1:48:43
  Speaker 1: Watch this.
• 1:48:44
  Speaker 3: Now they passed the first gate. He was no longer
• 1:48:48
  Speaker 3: in prison, but he was still confined.
• 1:48:52
  Speaker 2: They passed the second gate, far from the prison, but
• 1:48:57
  Speaker 2: still no liberty.
• 1:49:00
  Speaker 1: And the Bible says, and they came.
• 1:49:04
  Speaker 3: To the ion dates, which leads them to wear.
• 1:49:09
  Speaker 2: So there is a kid that leads to the city,
• 1:49:14
  Speaker 2: every man's city, his place of influence.
• 1:49:17
  Speaker 3: Did the Bible not say you are listen, there is
• 1:49:24
  Speaker 3: a death that leads to the city.
• 1:49:27
  Speaker 2: When that kid opens, the city will see you for
• 1:49:31
  Speaker 2: who you are and now begin to place.
• 1:49:33
  Speaker 1: A demand the ion date that leads to the city.
• 1:49:41
  Speaker 2: Businessmen, hear me, You can be in a city and
• 1:49:46
  Speaker 2: yet spiritually you are.
• 1:49:48
  Speaker 1: Not there, because they are our dates that most open.
• 1:49:53
  Speaker 3: I understand what I'm telling you.
• 1:49:56
  Speaker 2: Listen in Zaria one time, there are only few people
• 1:50:01
  Speaker 2: here that really understand.
• 1:50:03
  Speaker 3: You know that may know Zaria.
• 1:50:05
  Speaker 2: The Lord asked me to treat from a place quite
• 1:50:08
  Speaker 2: far in town and to trek down till.
• 1:50:11
  Speaker 3: A place called Aviation, and I was treating and just speaking.
• 1:50:15
  Speaker 2: Over that territory because there are spirits that reside over
• 1:50:19
  Speaker 2: that place.
• 1:50:20
  Speaker 1: I know what it means for the two lived gates
• 1:50:23
  Speaker 1: of a city to be opened. Can I tell you
• 1:50:27
  Speaker 1: you can be doing.
• 1:50:28
  Speaker 2: I've seen many gifted people Sir anointed at since here,
• 1:50:34
  Speaker 2: but the.
• 1:50:34
  Speaker 1: Gates that leads to the city that's not been open.
• 1:50:39
  Speaker 2: I've seen business people who cannot understand creatures since here
• 1:50:46
  Speaker 2: love God anointed for the two lived gates. In ancient times,
• 1:50:53
  Speaker 2: you would never come into a city until the gate
• 1:50:56
  Speaker 2: is open.
• 1:50:57
  Speaker 1: Is that true?
• 1:51:02
  Speaker 2: Every city spiritually as gates. Just because you moved there
• 1:51:08
  Speaker 2: physically does not mean the gate is open.
• 1:51:11
  Speaker 3: There is a protocol to influence.
• 1:51:17
  Speaker 1: Alas so brac. Now watch this.
• 1:51:24
  Speaker 2: The first gates opened, the second gate opened, and the
• 1:51:29
  Speaker 2: Bible says this very gate was called the Ion gate.
• 1:51:33
  Speaker 3: And my Bible says he has broken the.
• 1:51:36
  Speaker 1: Gates of brass and caught the bass of Ion.
• 1:51:40
  Speaker 2: In Sunday, when Jesus, prophetically in Psm. Twenty four, was
• 1:51:48
  Speaker 2: returning back to the land of the living, there was
• 1:51:50
  Speaker 2: a cry, lift up your heads.
• 1:51:53
  Speaker 3: All the gates and clearly lifted in centers.
• 1:51:58
  Speaker 1: Hold on.
• 1:52:00
  Speaker 2: Those doors have been there for a long time. They
• 1:52:02
  Speaker 2: are used to closing over people. And the guests reply,
• 1:52:06
  Speaker 2: who is this king of k.
• 1:52:11
  Speaker 1: Can I tell you this?
• 1:52:13
  Speaker 2: Listen for a few of you who may have seen
• 1:52:17
  Speaker 2: the posters that and I'm saying this respectfully of my
• 1:52:21
  Speaker 2: coming into the city when I was praying that map
• 1:52:26
  Speaker 2: of a budjat or something, there's one I don't I
• 1:52:29
  Speaker 2: still don't know the names of your cities.
• 1:52:30
  Speaker 1: You won't believe it.
• 1:52:33
  Speaker 3: The city gets there's one map there like that.
• 1:52:36
  Speaker 1: That was what I saw in my vision.
• 1:52:38
  Speaker 2: That was why I told them to put it in
• 1:52:40
  Speaker 2: the you know, the the billboard or whatever it is,
• 1:52:44
  Speaker 2: because you see let me tell you, sincerely, spiritually speaking,
• 1:52:49
  Speaker 2: kates have seen city and cities.
• 1:52:51
  Speaker 1: I'm kids. You want to understand this properly. Go to
• 1:52:54
  Speaker 1: the north.
• 1:52:55
  Speaker 3: You will get it very well.
• 1:52:57
  Speaker 1: Around the south. You go to the north, you see
• 1:53:00
  Speaker 1: the entrance of every major place. You see that.
• 1:53:04
  Speaker 2: Now the guests do not have anything closing them, or
• 1:53:10
  Speaker 2: you enter and believe you are in the city, will
• 1:53:14
  Speaker 2: show you you are not invited. There are many business
• 1:53:21
  Speaker 2: people in Abuja. You see the Bible says they know not,
• 1:53:24
  Speaker 2: neither will they understand.
• 1:53:26
  Speaker 1: They work on in darkness, and all the foundations of
• 1:53:29
  Speaker 1: the earth are out of course Psalms eighty two and
• 1:53:32
  Speaker 1: now verse five, verse six says I have said He
• 1:53:35
  Speaker 1: are God, and all of you are children of the
• 1:53:38
  Speaker 1: most High. The tragedy is verse seven.
• 1:53:40
  Speaker 3: It says, what you shall die like men men, and
• 1:53:43
  Speaker 3: fall like one of the princes.
• 1:53:47
  Speaker 1: It takes high.
• 1:53:48
  Speaker 2: Level spiritual illumination to be able to command authority.
• 1:53:52
  Speaker 1: Even in prayer.
• 1:53:53
  Speaker 2: The foundation for effecting prayer is access to the mysteries
• 1:53:57
  Speaker 2: of the kingdom. So that you pray in keeping with
• 1:54:01
  Speaker 2: the will of God. You can know your prayer will
• 1:54:03
  Speaker 2: be answered.
• 1:54:05
  Speaker 3: Your intelligence is consistent with scripture.
• 1:54:08
  Speaker 1: You are not praying at mess.
• 1:54:11
  Speaker 3: The iron gate that opens to the city.
• 1:54:16
  Speaker 1: Can I tell you this.
• 1:54:17
  Speaker 2: Some of you here are business people. Some of you
• 1:54:20
  Speaker 2: here have schools you're running. Some of you here might
• 1:54:23
  Speaker 2: be other ministers who came that there is a gate
• 1:54:28
  Speaker 2: that has to open. But when that gate opens, you
• 1:54:32
  Speaker 2: will marvel and wonder. The Bible, says Gideon Blue a trumpet,
• 1:54:39
  Speaker 2: and thirty three thousand people.
• 1:54:41
  Speaker 3: You would think they did not know where they were hiding.
• 1:54:44
  Speaker 3: He just there was a shaffer.
• 1:54:48
  Speaker 2: Can I tell you there is an anointing called a
• 1:54:51
  Speaker 2: hear ye him anointing. People don't just listen to you
• 1:54:57
  Speaker 2: because you have something to say. It takes more than
• 1:55:00
  Speaker 2: this is my denomed son.
• 1:55:02
  Speaker 1: In whom I am well pleased.
• 1:55:04
  Speaker 3: Creation was given an instruction.
• 1:55:07
  Speaker 1: Here he came. When that place comes from your business,
• 1:55:12
  Speaker 1: right from where you are, when it comes upon the
• 1:55:17
  Speaker 1: works of your hands. I'm saying this because we're about
• 1:55:19
  Speaker 1: to pray.
• 1:55:22
  Speaker 2: That that feeds in the name of Jesus Christ must
• 1:55:26
  Speaker 2: be opened hither and fit, because the King of Glory
• 1:55:31
  Speaker 2: wants to make it.
• 1:55:32
  Speaker 3: Try, Young fans, entry, are you ready to pray?
• 1:55:35
  Speaker 2: Lift your voice and the clear declared face and fatter
• 1:55:41
  Speaker 2: be open, face and fatter za and theitter be open.
• 1:55:51
  Speaker 5: Tax be open.
• 1:55:56
  Speaker 3: A ladas gates be open.
• 1:56:15
  Speaker 1: I'll never luck us so can catch a bread.
• 1:56:17
  Speaker 5: To get in a muscle?
• 1:56:33
  Speaker 1: I broac take stack a tag.
• 1:56:37
  Speaker 2: The iron cage being broken, be open, gains some influence.
• 1:56:47
  Speaker 5: The gates that lead to the city.
• 1:56:54
  Speaker 1: Be open, be open. The King of Glory is that
• 1:57:00
  Speaker 1: to call me be open? Shut? Bratta cata barnatos, flap brat,
• 1:57:25
  Speaker 1: take back boots.
• 1:57:26
  Speaker 7: Song proc Yeah, em brats go to.
• 1:57:30
  Speaker 3: Bradley cat and brass.
• 1:57:32
  Speaker 7: Lactos em black cattles that sail back woods, some from
• 1:57:37
  Speaker 7: bread and a dash from black bootoo shop, prah tec
• 1:57:41
  Speaker 7: ca ta bannatus matter brad t cattos from.
• 1:57:45
  Speaker 1: T brat cat le batos.
• 1:57:56
  Speaker 5: Hallelujah pres the name of the Lord.
• 1:58:00
  Speaker 1: Okay in Jesus name. Let me pray for you. Now
• 1:58:07
  Speaker 1: you have done the prae Second Corinthians, chapter nine and
• 1:58:21
  Speaker 1: baskets from the rising of the sun to the setting
• 1:58:30
  Speaker 1: off the same your day. Mister you hallowed.
• 1:58:42
  Speaker 2: From the rising the sun to the saw the same.
• 1:58:51
  Speaker 5: Your day.
• 1:59:00
  Speaker 1: Second corinteans, I wanted to be very sensitive. Now you
• 1:59:04
  Speaker 1: have prayed.
• 1:59:05
  Speaker 3: Let me pray for you.
• 1:59:06
  Speaker 1: Second Corinentians nine and Puss eight.
• 1:59:12
  Speaker 3: Alle lawyer.
• 1:59:31
  Speaker 1: Sam or no Elier.
• 1:59:34
  Speaker 2: I would have told you this maybe privately in the office,
• 1:59:37
  Speaker 2: but the Lord is asking me to say it in
• 1:59:39
  Speaker 2: the open. I just saw empision, and I saw you
• 1:59:43
  Speaker 2: and your wife, and I saw it was like two ships,
• 1:59:48
  Speaker 2: and you were walking, and you had got to the end.
• 1:59:50
  Speaker 3: Of one sheep. And I saw a hand stretched and
• 1:59:52
  Speaker 3: it held you to another ship.
• 1:59:54
  Speaker 1: And it began to move. I believe I'm not this cancer.
• 1:59:58
  Speaker 1: I believe that another face of ministry. You share what
• 2:00:04
  Speaker 1: I'm saying, go I write it down. In addition to
• 2:00:08
  Speaker 1: what you are currently doing. Another strange, apostolic and prophetic
• 2:00:15
  Speaker 1: dimension of ministry is opening because this instruction to pray
• 2:00:22
  Speaker 1: for a long time.
• 2:00:23
  Speaker 2: There are many things that God has not said yet
• 2:00:27
  Speaker 2: that by.
• 2:00:29
  Speaker 3: The end of it he will tell why he called
• 2:00:31
  Speaker 3: for a first like this.
• 2:00:34
  Speaker 1: Just believe me that this first thing is midwife in
• 2:00:37
  Speaker 1: one season into another.
• 2:00:42
  Speaker 2: That's why God is saying I should say openly, so
• 2:00:45
  Speaker 2: that the day he tells you, they will know that
• 2:00:48
  Speaker 2: it's not you that just said it. That's why I'm
• 2:00:51
  Speaker 2: saying it in the open. Ordinarily I might just go
• 2:00:53
  Speaker 2: and tell him in the office I saw a hand
• 2:00:56
  Speaker 2: like a sheep sheep.
• 2:00:57
  Speaker 1: And just held him and another season.
• 2:01:00
  Speaker 2: So don't you be surprised what will come out by
• 2:01:04
  Speaker 2: revelation in the course of this first thing.
• 2:01:07
  Speaker 3: Do not think it is the flesh, but hear me,
• 2:01:10
  Speaker 3: it is not that dimension of ministry.
• 2:01:14
  Speaker 1: This is true.
• 2:01:15
  Speaker 2: It is a not that dimension of ministry. And there
• 2:01:22
  Speaker 2: are three very strong annointings that will in multiplied dimensions,
• 2:01:31
  Speaker 2: would start working in the life of this man.
• 2:01:33
  Speaker 1: And his wife.
• 2:01:34
  Speaker 2: Number one is the teaching grace. Number two is the
• 2:01:38
  Speaker 2: shilling grace. Number three is the prophetic grace. These three
• 2:01:43
  Speaker 2: places in strong dimensions, you.
• 2:01:46
  Speaker 1: Would begin to see testimonies and manifestations of the hand
• 2:01:51
  Speaker 1: of God. This world would not fail. It will happen
• 2:01:55
  Speaker 1: by the spirit.
• 2:02:02
  Speaker 2: The second thing I want to say, and I apologize again.
• 2:02:05
  Speaker 2: God is asking me to say it, and I'm saying
• 2:02:07
  Speaker 2: it in the open. Your membership have not yet come.
• 2:02:12
  Speaker 2: The people you are raising are leaders. By the time
• 2:02:16
  Speaker 2: the leaders are raised, it will.
• 2:02:18
  Speaker 3: Be like an in in front of fire.
• 2:02:20
  Speaker 1: The kind of training you are giving these people is
• 2:02:23
  Speaker 1: not for membership. There is a strengthening.
• 2:02:26
  Speaker 2: They are building capacity because the oil.
• 2:02:29
  Speaker 3: Is stopped when there is no more vessel. And so
• 2:02:32
  Speaker 3: he's listen. Many of you here.
• 2:02:34
  Speaker 1: You think you are just members of the ministry.
• 2:02:36
  Speaker 2: You are the leaders. He's building capacity. When he's done.
• 2:02:41
  Speaker 2: It was when the act was ready that the animals
• 2:02:44
  Speaker 2: started coming. They don't come to wait until the act.
• 2:02:48
  Speaker 2: I'm speaking this by prophecy, an act of three stories
• 2:02:52
  Speaker 2: of go faw.
• 2:02:53
  Speaker 1: The dream build even in this ministrant with this man.
• 2:02:57
  Speaker 2: And when that act is gone, the same let start
• 2:03:00
  Speaker 2: brought the animals from your own there came two by
• 2:03:03
  Speaker 2: two and seven by seven. They will come by the spirit.
• 2:03:07
  Speaker 2: It to be a wonder to behold what God can
• 2:03:10
  Speaker 2: do with a man who hears him.
• 2:03:12
  Speaker 1: Give liesus praise. Now I want to pray for you.
• 2:03:24
  Speaker 1: Do you believe in the power of God? Second Krenflistance,
• 2:03:31
  Speaker 1: Please Second Corinthians nine and verse eight.
• 2:03:36
  Speaker 2: Listen after tonight. You must too well to want to
• 2:03:41
  Speaker 2: invite everybody you know. Look at what I mean as
• 2:03:45
  Speaker 2: you are here, just some of it is feeling you
• 2:03:47
  Speaker 2: right now that my loved one should be here.
• 2:03:50
  Speaker 3: I was glad when they said, unto me, let us go,
• 2:03:54
  Speaker 3: not let me go, let us go.
• 2:03:56
  Speaker 1: He is wrong.
• 2:03:57
  Speaker 3: When you are going alone.
• 2:03:58
  Speaker 1: It is let us go.
• 2:04:00
  Speaker 3: Anything that is godless always let us let us make.
• 2:04:04
  Speaker 1: Let us go.
• 2:04:07
  Speaker 2: And God is able to make all grace, not some grace.
• 2:04:13
  Speaker 2: Grace is in dimensions. God is able to make all
• 2:04:17
  Speaker 2: grace abound towards you, so that ye having all sufficiency
• 2:04:25
  Speaker 2: in how many things.
• 2:04:28
  Speaker 1: May I bound onto every good work?
• 2:04:30
  Speaker 2: Let me explain this scripture that means God is able
• 2:04:34
  Speaker 2: to coordinate every grace you need and to bring it
• 2:04:37
  Speaker 2: within your reach. This scripture is based on the principle
• 2:04:42
  Speaker 2: that what is on you is what controls what is
• 2:04:45
  Speaker 2: around you. Your results are a report card telling us
• 2:04:50
  Speaker 2: what is on you or not on you. Thou annoying
• 2:04:53
  Speaker 2: test my head with oil, not my cop. It is
• 2:04:56
  Speaker 2: my head that is annointed. But I know the size
• 2:04:59
  Speaker 2: of what is on my head by looking at my cop.
• 2:05:03
  Speaker 2: If my cop is overflowing, it means what is on
• 2:05:07
  Speaker 2: me is overflowing. So the physical results in your life
• 2:05:12
  Speaker 2: are a testations to the grace, the kind and the
• 2:05:16
  Speaker 2: level of grace that you carried.
• 2:05:20
  Speaker 1: Away. Together.
• 2:05:22
  Speaker 2: You can know that the craze that is upon you
• 2:05:24
  Speaker 2: has multiplied by the results that change. You can know
• 2:05:29
  Speaker 2: what kind of craze you carry by the testimonies that
• 2:05:31
  Speaker 2: recycle around your life. They are receipts when they change
• 2:05:36
  Speaker 2: something changed.
• 2:05:40
  Speaker 3: Away together.
• 2:05:42
  Speaker 2: Meetings like this, by the spirit of God leads us
• 2:05:46
  Speaker 2: to pray, But then it gives us an opportunity to
• 2:05:50
  Speaker 2: be able.
• 2:05:50
  Speaker 1: To take something upon our heads that we did not
• 2:05:54
  Speaker 1: come to chug with. You can carry something that you
• 2:05:59
  Speaker 1: did not come. The Bible says when the donkey of
• 2:06:05
  Speaker 1: Es was missing, they went three days this young man
• 2:06:09
  Speaker 1: called Saul.
• 2:06:12
  Speaker 3: And after three days, when they did not find it.
• 2:06:14
  Speaker 3: They said, let's return back.
• 2:06:16
  Speaker 1: He said, no, we've left too much. There is a seer.
• 2:06:20
  Speaker 1: Let us go to that man. The word of the
• 2:06:22
  Speaker 1: Lord does not feel.
• 2:06:24
  Speaker 2: And as soon as they saw some well, I was
• 2:06:27
  Speaker 2: so blessed when your man of God made a profound statement.
• 2:06:30
  Speaker 2: He said, God's strategy is man.
• 2:06:33
  Speaker 3: He's not a lie.
• 2:06:34
  Speaker 2: When the devil wants to destroy you, he introduces a man.
• 2:06:37
  Speaker 2: When God wants to help.
• 2:06:39
  Speaker 3: You, he introduces a man.
• 2:06:41
  Speaker 2: In any case, it will still be by the ministry
• 2:06:44
  Speaker 2: of man. Are we together. We are nothing on our own, except.
• 2:06:53
  Speaker 1: For the graces that we carry. Listen, the grace of
• 2:06:58
  Speaker 1: God is a mysterious advantage.
• 2:07:01
  Speaker 2: When it comes upon a man with understanding, it can
• 2:07:05
  Speaker 2: turn the narrative of your destiny in one day. When
• 2:07:14
  Speaker 2: they met some well, look at a problem that was
• 2:07:17
  Speaker 2: casting them so much difficulty. But as soon as they
• 2:07:21
  Speaker 2: met a man, look at how he thrived your life.
• 2:07:24
  Speaker 2: That problem sos, and no go up.
• 2:07:27
  Speaker 1: I will tell you what is in your heart. As
• 2:07:29
  Speaker 1: soon as Saul saw.
• 2:07:31
  Speaker 2: Some Well, the donkeys started returning home. No body asks
• 2:07:35
  Speaker 2: the donkey to return home. As soon as Saul met
• 2:07:39
  Speaker 2: me somewhere.
• 2:07:41
  Speaker 3: Be careful what you call him possible.
• 2:07:46
  Speaker 2: There are graces that have been annointed to thrift your life,
• 2:07:49
  Speaker 2: your challenges, and make it look as if the devil
• 2:07:53
  Speaker 2: does not exist.
• 2:07:56
  Speaker 1: Three things happen.
• 2:07:57
  Speaker 3: When Saul met with somewhere.
• 2:08:00
  Speaker 1: Number one, he said, is it not because the Lord
• 2:08:04
  Speaker 1: has anointed you.
• 2:08:04
  Speaker 3: To be captain over his inheritance?
• 2:08:07
  Speaker 1: And he put oil on his head and said, three
• 2:08:09
  Speaker 1: things will happen to you. Number one, the as the
• 2:08:13
  Speaker 1: donkey that has been missing, you will find out that
• 2:08:16
  Speaker 1: restoration has happened.
• 2:08:18
  Speaker 2: The anointing can bring restoration. That means just because it
• 2:08:22
  Speaker 2: left you does not mean it left the head.
• 2:08:24
  Speaker 3: It is still there, and that is certain conditions it
• 2:08:28
  Speaker 3: can come back.
• 2:08:30
  Speaker 2: Number two, he said, on your way going, you will
• 2:08:35
  Speaker 2: find three men holding to a loaf of bread.
• 2:08:38
  Speaker 1: They will salute you and they will give it to you,
• 2:08:42
  Speaker 1: as if they did not know what to do with
• 2:08:43
  Speaker 1: the bread. They put bread, and we're on their way home.
• 2:08:47
  Speaker 3: But because of what was on you, they will give
• 2:08:50
  Speaker 3: you two loaf.
• 2:08:51
  Speaker 1: Say favor, say honor.
• 2:08:54
  Speaker 2: Number three it says you will come to a garrison
• 2:08:58
  Speaker 2: of the Finnish science, and when you get there, something
• 2:09:01
  Speaker 2: will happen to you and you will now begin to
• 2:09:04
  Speaker 2: prophesigh and he's so propheside that they said is Saul.
• 2:09:08
  Speaker 2: When this soul who trained you, we know how long
• 2:09:12
  Speaker 2: it took for us to be prophets. By what mystery
• 2:09:15
  Speaker 2: did you access this annointing?
• 2:09:23
  Speaker 3: That by April you will invite someone and say, come
• 2:09:25
  Speaker 3: to my house and you will be.
• 2:09:27
  Speaker 2: Driving very far thinking is where he knew you to
• 2:09:30
  Speaker 2: be the last time you met, and he will tell
• 2:09:32
  Speaker 2: you no, no, no, no, no, I forgot to tell you.
• 2:09:35
  Speaker 1: I'm no longer there. Listen.
• 2:09:41
  Speaker 3: Can I tell you this? Please hear me. I believe
• 2:09:44
  Speaker 3: in diligence, I believe in process, but there is a
• 2:09:48
  Speaker 3: prophetic advantage to live.
• 2:09:51
  Speaker 1: Can I tell you this?
• 2:09:53
  Speaker 3: Through dominion?
• 2:09:55
  Speaker 1: The satnace of dominion is dominion over time, not things. Time.
• 2:10:03
  Speaker 3: You are truly walking in dominion when you can compress
• 2:10:06
  Speaker 3: time and I will restore, not the things, the years.
• 2:10:14
  Speaker 1: Let me tell you how God restores, and I will
• 2:10:16
  Speaker 1: pray with you howe I'm not wasting your time.
• 2:10:20
  Speaker 5: That means.
• 2:10:23
  Speaker 1: You see, in the presence of God, there's nothing.
• 2:10:25
  Speaker 2: Like past, present and future as a reality that only
• 2:10:30
  Speaker 2: resides within the realm of men. He only broke his
• 2:10:34
  Speaker 2: realm into this tripathide the trinity of time, past, present,
• 2:10:40
  Speaker 2: and future to help.
• 2:10:41
  Speaker 3: Mankind relate with him. But God does not live in time.
• 2:10:46
  Speaker 2: He does not even live in eternity, because eality is
• 2:10:49
  Speaker 2: also time.
• 2:10:49
  Speaker 3: It's just time without end. God's realm is called now.
• 2:10:54
  Speaker 3: Everything is in present reality.
• 2:10:57
  Speaker 1: You see in truth.
• 2:11:01
  Speaker 3: So when God riches.
• 2:11:05
  Speaker 2: Into what you call, you can go into your yesterday
• 2:11:09
  Speaker 2: and you're tomorrow. You see physically, when you leave yesterday,
• 2:11:12
  Speaker 2: you don't go back again. That privilege was not given
• 2:11:15
  Speaker 2: to men ordinarily except by the gifts of the spirit.
• 2:11:19
  Speaker 2: And you can tap into information, but from a physical standpoint,
• 2:11:22
  Speaker 2: when it's gone, is gone.
• 2:11:24
  Speaker 3: But God will find out based on his free determinate counsel.
• 2:11:29
  Speaker 1: Listen carefully how God restores the things that should have
• 2:11:32
  Speaker 1: happened to you.
• 2:11:33
  Speaker 2: Because with every time God gives you there are things
• 2:11:36
  Speaker 2: that should have happened. If by demonic manipulation or your
• 2:11:40
  Speaker 2: ignorance or carelessness, that thing did not happen, God will
• 2:11:44
  Speaker 2: go back into it and push the thing to your
• 2:11:47
  Speaker 2: future and make it happen again.
• 2:11:55
  Speaker 1: Are we together?
• 2:11:57
  Speaker 2: So if by God's free determinate counsel, you should be
• 2:12:01
  Speaker 2: in your own house by twenty eighteen. But by lack
• 2:12:04
  Speaker 2: of sensitivity, you did not take advantage of the prophetic
• 2:12:07
  Speaker 2: word that came from the man of God.
• 2:12:08
  Speaker 3: Maybe at that time you were not selo spiritually.
• 2:12:10
  Speaker 1: And you trial lies the world. You see that now.
• 2:12:16
  Speaker 3: The house you are building now, it's not the same
• 2:12:19
  Speaker 3: one that should have come.
• 2:12:20
  Speaker 1: So what God does is that instead of you going
• 2:12:25
  Speaker 1: through the labor of furling it, he can fix that
• 2:12:32
  Speaker 1: that blessing under a class of blessings God prepared blessings.
• 2:12:38
  Speaker 1: Hear me, there are things that God will send rain
• 2:12:42
  Speaker 1: on your farm and the crops who grow well, you
• 2:12:46
  Speaker 1: will do the halesting and the storage. But there are
• 2:12:49
  Speaker 1: times the audience in your life does not require corn.
• 2:12:52
  Speaker 1: It requires bread directly, both corn and bread.
• 2:12:57
  Speaker 2: It is still the same God who sends it. God
• 2:13:01
  Speaker 2: is able to keep seed to the sower and bread
• 2:13:05
  Speaker 2: to the eater. What if the sower is hungry, Because
• 2:13:11
  Speaker 2: there are times the soa is hungry and he will
• 2:13:14
  Speaker 2: need to eat to have the strength to go. And
• 2:13:16
  Speaker 2: so so God gives you bread so that from the
• 2:13:19
  Speaker 2: strength of that bread you can go.
• 2:13:21
  Speaker 1: And so.
• 2:13:25
  Speaker 2: Are you learning now believing that the only channel of
• 2:13:29
  Speaker 2: God's blessing is your firm you are limiting his potentials.
• 2:13:34
  Speaker 1: Mana can come from heaven. MANA coming from.
• 2:13:38
  Speaker 2: Heaven does not stop you from sowing. Is an act
• 2:13:42
  Speaker 2: of His messy to make sure you are satisfied early.
• 2:13:45
  Speaker 3: Then you go, And so.
• 2:13:53
  Speaker 1: Your name is to be Hallo. I spent one month.
• 2:14:05
  Speaker 1: It was a February sun.
• 2:14:07
  Speaker 2: The whole of that one month I was praying and
• 2:14:11
  Speaker 2: studying on favor, because I didn't come from a background that.
• 2:14:15
  Speaker 1: Would easily give me that privilege.
• 2:14:17
  Speaker 2: And I knew that if I were to do ministry
• 2:14:20
  Speaker 2: with integrity, I would need the favor of God.
• 2:14:24
  Speaker 1: When I found the keys and found the grace, I
• 2:14:28
  Speaker 1: knew this was it. I want to pray some prayers
• 2:14:34
  Speaker 1: for you now, and I want you to receive it.
• 2:14:39
  Speaker 3: Listen, you will thank you a man of God, and
• 2:14:42
  Speaker 3: you will.
• 2:14:43
  Speaker 1: See the sincerity and the love in his heart after this.
• 2:14:48
  Speaker 3: Meeting and the testimonies that follow.
• 2:14:51
  Speaker 2: Listen, it takes more than desire to excel the kind
• 2:14:57
  Speaker 2: and the quality of grace that is upon you. When
• 2:15:00
  Speaker 2: we honor men, we don't honor bodies. We honor the
• 2:15:03
  Speaker 2: sacrifice of alignment alongside the election.
• 2:15:06
  Speaker 1: Of grace that has captured this first dimension of grazis
• 2:15:11
  Speaker 1: upon your lives all together. I want to pray for
• 2:15:18
  Speaker 1: disgrace for favor number one Exodus eleven and verse three,
• 2:15:29
  Speaker 1: Please give us Exodus eleven and verse three.
• 2:15:33
  Speaker 2: And the Lord gave the people favor in the sight
• 2:15:37
  Speaker 2: of the Egyptians. Moreover, the man Moses was very great
• 2:15:43
  Speaker 2: in the land of Egypt, in the sight of Pharaoh salmons,
• 2:15:48
  Speaker 2: and in the sight.
• 2:15:49
  Speaker 1: Of the people.
• 2:15:50
  Speaker 2: Notice if it is faithor it works with the power
• 2:15:54
  Speaker 2: of sight. That means when the favor of God is
• 2:15:57
  Speaker 2: upon you, the only person who should not bless me,
• 2:16:00
  Speaker 2: said blind man. The moment they can make contact.
• 2:16:03
  Speaker 3: With you, they are compelled by an annoyting hold on.
• 2:16:08
  Speaker 1: The reason why Moses was great was that.
• 2:16:12
  Speaker 2: It was in the sight of Pharaoh and in the
• 2:16:15
  Speaker 2: sight of the people. When favor comes on you, both
• 2:16:19
  Speaker 2: the King and the people see you in a way
• 2:16:22
  Speaker 2: that is deserving of favor. Extradus three twenty one. And
• 2:16:30
  Speaker 2: I will leave Joshua Salman favor in the sight of
• 2:16:36
  Speaker 2: the Egyptians. What is the proof of the favor?
• 2:16:40
  Speaker 3: And it shall come to pass that when you go
• 2:16:44
  Speaker 3: proph aside.
• 2:16:45
  Speaker 1: To yourself, I shall not go empty as such. Chapter
• 2:16:55
  Speaker 1: two and verse fifteen. The bee part and Esther obtained save.
• 2:17:03
  Speaker 2: In the sight of how many all them that looked
• 2:17:08
  Speaker 2: upon her, Not them who wanted to say for her.
• 2:17:11
  Speaker 2: Your mistake was just to look the moment you can look.
• 2:17:16
  Speaker 2: They annoying in what by the power of science. Please,
• 2:17:22
  Speaker 2: I'm not just exciting you. Believe in what I'm telling you.
• 2:17:26
  Speaker 2: She obtained favor.
• 2:17:27
  Speaker 3: In the sight of all them that looked upon her.
• 2:17:32
  Speaker 2: Verse seventeen, same chapter, Read verse seventeen if you Christian
• 2:17:37
  Speaker 2: want to read. And the King loved esther above, so
• 2:17:43
  Speaker 2: above above. That means before Esther came, there were others
• 2:17:49
  Speaker 2: she was looking at, But as soon as she shot up,
• 2:17:52
  Speaker 2: he loved them. But he loved her above. And she
• 2:17:57
  Speaker 2: obtained place and faithful again in his more than all
• 2:18:02
  Speaker 2: the vegans, so that he set a royal crown on
• 2:18:06
  Speaker 2: my head, and may not queen instead of Vashi. Are
• 2:18:11
  Speaker 2: you ready to receive? I want to pray for you now.
• 2:18:28
  Speaker 2: The power of God will come on you.
• 2:18:30
  Speaker 1: You don't have to kneel. Just believe.
• 2:18:37
  Speaker 3: There is a lady here who is going to shout
• 2:18:39
  Speaker 3: right now, a loud.
• 2:18:41
  Speaker 1: Shout under the anointing. The moment that happens that.
• 2:18:45
  Speaker 2: Place for Faivor will begin to move across. This is
• 2:18:48
  Speaker 2: what I just saw in the spirit. The power of
• 2:18:51
  Speaker 2: God is coming on it. It's not something you can stand.
• 2:18:54
  Speaker 2: It is this a dynamics of the anointing. A loud
• 2:18:57
  Speaker 2: shout is an anointing.
• 2:18:59
  Speaker 1: Of the spirit that will come right now.
• 2:19:05
  Speaker 2: I'm ready to pray for you now, Father, in the
• 2:19:08
  Speaker 2: name of Jesus Christ, by the spirit of the Living God.
• 2:19:12
  Speaker 2: CANi shai Katar, help them, please, I decree right now,
• 2:19:17
  Speaker 2: made that place and that unction maca pros katia, my goodness,
• 2:19:22
  Speaker 2: let it come upon you right now. Take that place,
• 2:19:26
  Speaker 2: Take that place, take that annoying Help that lady, please,
• 2:19:31
  Speaker 2: super naturals favor. I decree and declare I bless it
• 2:19:36
  Speaker 2: as a mantle upon your head.
• 2:19:39
  Speaker 5: Go and excel.
• 2:19:40
  Speaker 2: I shift systems and structures by the power of prophecy.
• 2:19:45
  Speaker 1: Made that place. Rest upon you.
• 2:19:47
  Speaker 2: Find feather with symptoms, Find feather with structures, Find feather
• 2:19:53
  Speaker 2: with the chipsets, Find feather with James.
• 2:19:57
  Speaker 3: In the name of Jesus. In the name of Jesus,
• 2:20:20
  Speaker 3: h alle lujah.
• 2:20:31
  Speaker 8: There is.
• 2:20:34
  Speaker 3: Honor is a grace.
• 2:20:37
  Speaker 1: Listen. You can respect yourself, but you cannot honor yourself.
• 2:20:43
  Speaker 2: Honor is conferred upon you by another. Honor is a
• 2:20:49
  Speaker 2: grace that is transferrable. Do you know what is is honor?
• 2:20:53
  Speaker 1: Honor means to be seen for who.
• 2:20:56
  Speaker 3: You truly are, and to be rewarded to match the
• 2:20:59
  Speaker 3: true war of your person.
• 2:21:02
  Speaker 1: That's what honor means.
• 2:21:03
  Speaker 2: Favor means to be preferred, what honor means to be
• 2:21:08
  Speaker 2: given the regard.
• 2:21:09
  Speaker 3: That defeits your sacrifice.
• 2:21:13
  Speaker 2: You can be great, but if honor is not on you,
• 2:21:20
  Speaker 2: you will not be rewarded to match your true worth.
• 2:21:24
  Speaker 1: Let me show you a scription, okay, Nika Salibrahskatuzia maas.
• 2:21:32
  Speaker 3: Number twenty seven from verse eighteen to twenty.
• 2:21:36
  Speaker 1: Let's sorry a full time. We're wrapping up now.
• 2:21:39
  Speaker 2: The Lord said, unto Moses, take till Joshua, the son
• 2:21:46
  Speaker 2: of Nun, a man in whom is the spirit already,
• 2:21:52
  Speaker 2: and lay your hands upon him.
• 2:21:54
  Speaker 1: Is that in your Bible?
• 2:21:56
  Speaker 2: Verse two it says sets him before Ilia the priest,
• 2:22:01
  Speaker 2: and before all the congregation, and give.
• 2:22:06
  Speaker 1: Him a chance in your sight.
• 2:22:08
  Speaker 3: Verse twenty.
• 2:22:09
  Speaker 2: Please related, if you're a Christian, want to read and
• 2:22:13
  Speaker 2: that shall put some of your honor on him, that
• 2:22:18
  Speaker 2: all the congregation of the children.
• 2:22:20
  Speaker 1: Of Israel may be obedient. People don't listen to you
• 2:22:25
  Speaker 1: just because you are sincere.
• 2:22:26
  Speaker 2: There is honor that comes upon you, Gol Moses, he's
• 2:22:32
  Speaker 2: already filled with the Holy Spirit.
• 2:22:34
  Speaker 3: But lay your hands upon him, and then in annoyting him,
• 2:22:39
  Speaker 3: don't leave him like that, Transfrans, some of your honor
• 2:22:43
  Speaker 3: to him. Honor is transferable. Can I pray for you, father,
• 2:22:54
  Speaker 3: just help doesn't annoying him.
• 2:23:00
  Speaker 1: I pray for everyone under the sound of my voice that,
• 2:23:04
  Speaker 1: in the name of Jesus is the Son of the
• 2:23:06
  Speaker 1: Living God, made that race right now, made the rest
• 2:23:12
  Speaker 1: upon you in the name of Jesus Christ, that grace
• 2:23:17
  Speaker 1: for honor. Everything that has this pie your grace, everything
• 2:23:23
  Speaker 1: that has this y investment of God upon your life.
• 2:23:28
  Speaker 1: I change that narrative by this mantle in the name
• 2:23:32
  Speaker 1: of Jesus Christ.
• 2:23:34
  Speaker 3: Help them place in the name of Jesus Christ.
• 2:23:40
  Speaker 2: Allelujah. Who is Joseph, Joseph? I'm hearing a name, Joseph.
• 2:23:46
  Speaker 1: Who's that Joseph? We're happy? Know what do you do,
• 2:23:57
  Speaker 1: my friend?
• 2:24:03
  Speaker 6: What do you hold on?
• 2:24:04
  Speaker 1: What do you do? What do you do?
• 2:24:07
  Speaker 3: Who is who is the music minister?
• 2:24:09
  Speaker 1: Yeah? You say a member, Ah, you sing. Listen to me.
• 2:24:17
  Speaker 3: You see that prayer on.
• 2:24:19
  Speaker 1: The iron gate. Want pray that prayer when you go back.
• 2:24:23
  Speaker 1: I want to pray for you because truly God wants
• 2:24:26
  Speaker 1: to leave you.
• 2:24:27
  Speaker 3: But this, this is not just by human connections, is
• 2:24:31
  Speaker 3: not worth This is by the spirit.
• 2:24:36
  Speaker 1: I pray for you in the name of Jesus, who
• 2:24:39
  Speaker 1: is the son of the Living God. May that chrace
• 2:24:42
  Speaker 1: that gives physibility. Something is coming on you right now.
• 2:24:46
  Speaker 2: Take that chrace now the name of Jesus Christ. You
• 2:24:49
  Speaker 2: will never be the same. Take that Christ. By the
• 2:24:53
  Speaker 2: power of the Holy Spirit.
• 2:25:06
  Speaker 8: Yeah, you will never be the say candushis fraence gon'd
• 2:25:19
  Speaker 8: by this change.
• 2:25:26
  Speaker 1: Alle luba press God. Is there anybody here that works
• 2:25:32
  Speaker 1: in access Bank? Access Bank, access Bank?
• 2:25:44
  Speaker 5: Oh?
• 2:25:47
  Speaker 1: I know him. I didn't even know he was one.
• 2:26:02
  Speaker 3: There are strange liftings that are coming to people in
• 2:26:05
  Speaker 3: this place.
• 2:26:09
  Speaker 1: I stretch my hands.
• 2:26:10
  Speaker 5: Three of you.
• 2:26:11
  Speaker 1: You don't have to name in the name.
• 2:26:13
  Speaker 3: Of Jesus Christ. I place an annointing upon you that
• 2:26:17
  Speaker 3: in the marvelous name of Jesus Christ, this Christ. For
• 2:26:20
  Speaker 3: faithor let it come upon you right now for your lifting.
• 2:26:24
  Speaker 2: You take that chrace, find faithor even with your administrators
• 2:26:29
  Speaker 2: in the name of Jesus, and every conspiracy of darkness
• 2:26:33
  Speaker 2: to implicate you, We cancel.
• 2:26:35
  Speaker 1: It right now by the blood of the land, in
• 2:26:38
  Speaker 1: the mighty name.
• 2:26:39
  Speaker 2: Of Jesus Christ. Let it be so, in the name
• 2:26:42
  Speaker 2: of Jesus Christ. Let it be so in the name
• 2:26:46
  Speaker 2: of Jesus Christ. Two more prayers. I want to release
• 2:26:50
  Speaker 2: the grace for speed. Truly, there is a grace for speed.
• 2:26:59
  Speaker 5: Now hear me.
• 2:27:01
  Speaker 1: I don't know how we're going to do it. I
• 2:27:03
  Speaker 1: just have maybe less than two three minutes and I'm done.
• 2:27:06
  Speaker 1: Thank you for your patience with me. What I want
• 2:27:09
  Speaker 1: to release the grace from the depth of my heart.
• 2:27:11
  Speaker 1: I told you true dominion is dominion over time.
• 2:27:15
  Speaker 2: Now, whether you're an Asha or not, please help me
• 2:27:19
  Speaker 2: in this prayer, because the hand of God will come
• 2:27:21
  Speaker 2: on people and they will start running.
• 2:27:23
  Speaker 1: Psy Candy. I wanted to help them so they don't
• 2:27:25
  Speaker 1: injure themselves and you can bring them out right now.
• 2:27:29
  Speaker 1: I stretch my hands. This ministry would be characterized.
• 2:27:37
  Speaker 3: By and with a strange order of speed.
• 2:27:43
  Speaker 1: I stretch my hands at the count of three. My God,
• 2:27:46
  Speaker 1: I'm just saying fire, arrest of people. Please bring us
• 2:27:49
  Speaker 1: und you annoyty. Right now at the count of three
• 2:27:54
  Speaker 1: one bring them out to.
• 2:27:58
  Speaker 3: Take that is now help them speed speed, have them.
• 2:28:04
  Speaker 2: Please my God, speed speed resed that place at the
• 2:28:10
  Speaker 2: hand of the Lord. Came a money lu and I
• 2:28:14
  Speaker 2: ran and overtook the chariots of Ahah.
• 2:28:18
  Speaker 1: I commanced mee speed in.
• 2:28:22
  Speaker 2: Business, speed in ministry, Speed in carrier.
• 2:28:28
  Speaker 1: I cast the roots of.
• 2:28:29
  Speaker 3: The lake by the power the best crash from the dead.
• 2:28:33
  Speaker 3: I cast a back across gata practice can catos.
• 2:28:39
  Speaker 2: The ata m brack cartos Kasia receives me, receive speed restive.
• 2:28:47
  Speaker 1: Speed is the name of Jesus Christ and Shaka shady
• 2:28:59
  Speaker 1: Katibra calla pro seconds Lakatosha and brah kartosh. You'll never
• 2:29:06
  Speaker 1: be the same speed.
• 2:29:09
  Speaker 2: Ten years in one year, ten years. I propheside ten
• 2:29:14
  Speaker 2: years in one year, the result of ten years in
• 2:29:17
  Speaker 2: one year, ten years in one year, in the.
• 2:29:22
  Speaker 1: Name of Esus Christ. Help that woman.
• 2:29:26
  Speaker 2: Please, in the name of Zesus Christ, please year me.
• 2:29:36
  Speaker 2: I stand in partnership with the grace upon your man
• 2:29:39
  Speaker 2: of God. In three months from today, according to the
• 2:29:44
  Speaker 2: mystery of the act, in the house of obed Adam,
• 2:29:47
  Speaker 2: I stand by the rod of the apostolic and the prophetic,
• 2:29:51
  Speaker 2: and I speak.
• 2:29:51
  Speaker 3: To you between now and the next three months.
• 2:29:54
  Speaker 1: I shift you to a new.
• 2:29:56
  Speaker 2: Season, to toss tekata help them. I shift you through
• 2:30:02
  Speaker 2: a new season. Jeremy, what happened up that night? Could
• 2:30:22
  Speaker 2: not the king's sleep? And he said, bring me the chronicles,
• 2:30:27
  Speaker 2: And they opened the chronicles, and in so well or
• 2:30:30
  Speaker 2: the guy had saved the life of the king and
• 2:30:34
  Speaker 2: was not rewarded. Jeremy, many of you have been part
• 2:30:38
  Speaker 2: of the success story of many, and yet you're being forgotten.
• 2:30:42
  Speaker 2: I stand by prophecy. Let the book of remembrance be open.
• 2:30:47
  Speaker 1: Now.
• 2:30:50
  Speaker 3: There is an anointing coming on your wife's Sir.
• 2:30:53
  Speaker 1: I'm seeing an angel paul like oil on her, and
• 2:30:56
  Speaker 1: the Lord is saying, she's entering her season of reward.
• 2:31:00
  Speaker 1: This is what I'm seeing in the spirit.
• 2:31:01
  Speaker 2: She's entering a strange season of reward. Let me say
• 2:31:07
  Speaker 2: it again, anyone who has forgotten you, I stand in
• 2:31:11
  Speaker 2: partnership with the grace of your Man of God made
• 2:31:14
  Speaker 2: that book of remembrance we open now. Is there any
• 2:31:24
  Speaker 2: man in the house of Saul that I may show
• 2:31:27
  Speaker 2: kindness for jou Natan's sake In the name of Jesus,
• 2:31:33
  Speaker 2: the Son of the Living God, by this fire that
• 2:31:37
  Speaker 2: is coming upon you. I decree and declare wherever the
• 2:31:41
  Speaker 2: helpers of your destiny are in this abucha. I speak
• 2:31:45
  Speaker 2: to the north, I speak to the east, I speak
• 2:31:48
  Speaker 2: to the south, I speak to the west. I command
• 2:31:51
  Speaker 2: them to show up for you.
• 2:31:52
  Speaker 1: Now, allelujah, last prayer points, please hear me. The Bible says,
• 2:32:07
  Speaker 1: believe in the Lord your God, so shall you be established.
• 2:32:11
  Speaker 1: It says, believe in his prophets, so shall you prosper?
• 2:32:15
  Speaker 1: Can I tell you this?
• 2:32:17
  Speaker 3: There are different dimensions and levels of wealth.
• 2:32:20
  Speaker 1: There is wealth that comes by providing value. There is
• 2:32:25
  Speaker 1: wealth that comes by relationships. But there is wealth that
• 2:32:30
  Speaker 1: comes by prophecy. It says by this time tomorrow.
• 2:32:37
  Speaker 2: And when he said it, the one who the king
• 2:32:40
  Speaker 2: leans on said, even if God who opened the windows
• 2:32:43
  Speaker 2: of heaven, might this happen.
• 2:32:45
  Speaker 3: I want to pray for you.
• 2:32:46
  Speaker 2: Praying the prophetic dimension of wealth is not a license
• 2:32:50
  Speaker 2: for laziness. However, in this kingdom we're not just left
• 2:32:54
  Speaker 2: with economic principles. There is a superior advantage that, in
• 2:32:59
  Speaker 2: addition to the value that we provide, in addition to
• 2:33:02
  Speaker 2: the relationships that come based on our impacting lives.
• 2:33:08
  Speaker 3: My life is a testimony.
• 2:33:09
  Speaker 2: I can tell you there is a prophetic dimension of
• 2:33:12
  Speaker 2: weld in this kingdom.
• 2:33:14
  Speaker 3: Who hates you does not matter, but who likes you matters.
• 2:33:20
  Speaker 2: I pray for you finally in this prayer session of
• 2:33:24
  Speaker 2: fasting and pray in the name of Jesus, who is
• 2:33:27
  Speaker 2: the son of the Living God.
• 2:33:30
  Speaker 1: The same grace that took a raven and.
• 2:33:33
  Speaker 2: It brought bread for Elijah at brook Scharwit. The same
• 2:33:40
  Speaker 2: grace that took coil and put it in the mouth
• 2:33:43
  Speaker 2: of the fish. The same grace that turned five love
• 2:33:48
  Speaker 2: and two fish to fIF five thousand people with twelve
• 2:33:51
  Speaker 2: baskets remaining. By the power of the prophetic In the
• 2:33:56
  Speaker 2: name of Jesus, I connect you to strateactically relateships, start
• 2:34:06
  Speaker 2: technical relationships.
• 2:34:07
  Speaker 3: In the name of Jesus.
• 2:34:13
  Speaker 1: In the name of Jesus Christ, I pray.
• 2:34:16
  Speaker 2: Let me encourage particularly those who have come here for
• 2:34:20
  Speaker 2: the first time. Since God has brought you here. Make
• 2:34:24
  Speaker 2: it a commitment to commit yourself in prayer. Commit yourself
• 2:34:30
  Speaker 2: if just one meeting brought you this kind of impact,
• 2:34:33
  Speaker 2: you can imagine what happens is say you who have
• 2:34:36
  Speaker 2: continued with me and so let me lend my voice
• 2:34:40
  Speaker 2: with your Man of God to encourage you that more
• 2:34:44
  Speaker 2: and more people continue to come and experience the good
• 2:34:48
  Speaker 2: hand of God, and that you have the same power
• 2:34:51
  Speaker 2: and the stamina to finish through in the.
• 2:34:54
  Speaker 3: Name of Jesus.
• 2:34:55
  Speaker 2: For those of you who have been exhausted, let fresh
• 2:34:57
  Speaker 2: strength be supplied with.
• 2:35:00
  Speaker 3: In the marvelous name of Jesus Christ. Thank you so much, sir,
• 2:35:04
  Speaker 3: Thank you mam.
• 2:35:05
  Speaker 1: I sincerely appreciates you the Lord Blessing in Jesus' Friend