Latest / Scripture Unscripted / Matthew chapter 20

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Matthew chapter 20 · Scripture Unscripted

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  Matthew chapter 20. Let us pray.
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  Lord God Almighty, thank you Jesus for another day.
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  Thank you Jesus for waking us up and putting us on our feet.
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  Thank you, Jesus, for breath and our lungs.
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  Thank you, Jesus, for the gift of salvation.
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  Thank you, Jesus, for the indwelling of the Holy Spirit
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  within us. Thank you, Jesus, for giving us
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  the ministry of reconciliation. Thank you, Jesus, that you came
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  and that you are coming and that you will come.
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  And the Spirit and the bride cry out.
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  We say, come, Maranatha. Come, Lord Jesus.
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  Make every wrong thing right, Jesus.
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  Lord, I pray that you'll save us from ourselves.
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  Save us from this wicked and perverse generation.
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  Lord, I pray that we could walk in the Spirit today, be filled
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  with the Spirit today. I pray in the name of Jesus for
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  discernment in this hour. Lord, I pray that we can discern
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  what it is that you're saying to us, what it is that you want to
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  say to us. Lord, open up our hearts and
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  minds as we open up your word. I pray that you'll teach us your
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  eternal truths today. Father, hide me and hide my
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  words. Hide my thoughts.
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  Holy Spirit, you be the teacher, God, you get the glory.
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  It's all about King Jesus. It's always been about King
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  Jesus. It'll always be about King
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  Jesus. We love you, Lord, we love you
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  so much. We love every single thing about
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  you. We enter into your gates today
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  with praise and Thanksgiving. We enter into your gates today
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  crying out Hosanna in the highest.
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  We enter in, Father, boldly before the throne room, Father.
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  We enter into the holiest of holy places today, God, we want
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  to worship you in spirit and truth.
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  Today, Father, seek us out. Search us, God.
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  Search our motives. Search our thoughts, God, Search
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  US, Lord. And I pray that you'll put a
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  finger on anything in our lives that do not belong, anything
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  that we need to purge out. God, I pray that you'll refine
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  us in the refiners fire. God, make us look like you, King
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  Jesus. Lord, we want to be your hands
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  and feet today. Lord, let us take the whole word
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  to the whole world today. Thank you, Jesus, for all that
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  you do and all that you've done. And it's in your holy, holy,
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  holy name that I pray. Amen.
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  Let's start in verse one, for the Kingdom of heaven is like
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  unto a man that is a householder which went out early in the
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  morning to hire laborers into his vineyard.
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  While the tapestry and the layers here is unbelievable,
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  here Jesus is continuing on his discourse with Peter as Peter
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  came and asked him in the previous chapter what they were
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  going to get for all their sacrifices.
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  And Jesus told him, well, you'll get more than you could have
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  ever given up. And it's true for us today,
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  friends, you cannot outgive God. It's a very simple principle.
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  God has the cattle on 1000 Hills.
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  God is unlimited in His resources, but He's not after
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  just giving everyone all the material blessings that we
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  equate with being blessed. That is not how God operates.
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  He can and He does when He wills it, when He wants it, when He
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  believes that we can steward it. If you've been faithful with
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  little, you'll be faithful with much.
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  There's a lot here, friends, and God Almighty knows what is best.
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  And here He's going to gently and softly rebuke Peter for his
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  individualistic approach to following after him and wanting
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  to know what will we get, Which is not the approach when we are
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  serving the King of Kings and the Lord of Lords.
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  We're not after the street of gold.
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  We're not after the gifts and rewards.
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  We're not after the crowns that we lay at His feet.
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  What we're after, more than anything, is him and him alone.
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  His eyes like fire and hair like wool.
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  We are just after King Jesus and Peter, in the previous chapter,
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  he was giving Jesus his pedigree of all the things that he had
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  given up. And we know that Peter was
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  married and we know that there was land that was given up
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  houses. We know that there's a lot of
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  sacrifice here. And just so you are aware, St.
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  God sees everything. God notices when a Sparrow falls
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  out of the sky. He knows all of the sacrifices
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  that you make in secret. We do not need to make those a
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  public proclamation, friends. What we need to do more than
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  anything is just lock eyes with Him and serve Him for the sake
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  of serving him because of everything that He has done for
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  us. If you could catch that, if you
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  could just catch a glimpse of what it means to fall in love
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  with King Jesus. Not the rewards, not what we can
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  get, not the blessings, not the safety, not the security, not
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  the promise of eternity, but just fall in love with King
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  Jesus. And I pray that's what we're
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  doing here in this 20th chapter of Matthew.
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  I pray that we've been locked in now for almost 3 weeks of just
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  falling in love with this man because here we are.
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  We're in the passion, here we are.
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  We're starting down this very, very narrow straight Rd. here.
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  And this is where a lot of people get to this place where
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  they realize that following after God, following after Jesus
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  is going to cost them something. And a lot of people fall away
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  and they're offended by the way that God works.
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  Let's see what Jesus has to say to us and what he had to say
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  here to Peter and his disciples. He likens in verse 1, He likens
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  the Kingdom of heaven to a vineyard, which we know a lot of
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  times the vineyard is in relation to Israel.
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  He likens this householder. This is God, by the way, the
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  laborers. That's you friend, and that's me
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  too. And when he had agreed with the
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  laborers for a penny a day, he sent them into his vineyard.
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  So the word that you need to hyper fixate on in verse 2 is
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  agreed. There was some kind of agreement
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  here, OK. They agreed to the penny a day.
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  They were happy with the penny a day.
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  That was the day's wages and it was plenty for them.
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  Just remember that word. 3 And he went out about the third hour
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  and saw others standing idle in the marketplace.
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  So this practice still goes on today.
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  If you go to some of the major cities, you're going to see at
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  the beginning of the day, early in the morning before the light
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  cracks the dawn, you're going to see that men stand out in front
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  of places to get hired for the day and they are called day
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  laborers. And so during this time of the
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  harvest, it was very important that you get all of your harvest
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  in the dry before the rainy season came and it was all
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  ruined. So you would go out, people
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  would go out, much like today, people would go out and they
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  would just hire somebody for the day.
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  So that is what you're getting to see here for.
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  And said unto them, go you also into the vineyard, and
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  whatsoever is right I will give you.
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  And they went their way. So here you notice in verse 4
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  there is no agreement. There was no agreement like
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  there was with the first ones. OK.
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  And so I want you to understand what is happening here in 4
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  verses. You're getting to see He's
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  picked three different camps and he's told them you are going to
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  go. The first ones made an agreement
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  for the penny a day. These next ones he says whatever
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  is right, I will give you and they agree to it.
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  They didn't want some kind of bargaining chip.
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  They did not want to know what they were going to get.
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  They were OK with whatever the householder was going to give
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  them. There's so much application
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  here, friends. We could camp out here for an
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  hour and just talk about what these 4 verses are representing.
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  But just know all of this is the Kingdom of heaven is like dot
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  dot dot. This is what the Kingdom of
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  heaven is like. Verse 5 again he went out about
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  the 6th and 9th hour and did likewise.
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  What did he do? He said, go into the vineyard,
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  whatever is right I will give you.
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  And they went their way, OK. Verse 6.
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  And about the 11th hour he went out and found others standing
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  idle, and said unto them, Why do you stand here idle all day?
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  Seven They said unto him, Because no man has hired us.
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  He said unto them, Go you also into the vineyard, and
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  whatsoever is right that shall you receive.
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  So again and again and again and again and again, these camps
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  here, these people that he went and found, none of them were
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  like the first ones. The first ones wanted an
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  agreement. 8 So when the evening had came, the Lord of the
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  vineyards said unto his steward, Call the laborers and give them
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  their hire, beginning from the last unto the first.
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  So, so many applications here. The first shall be last, and the
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  last shall be first. So these people who were hired
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  right before the sun went down, he knew and he needed them for
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  an hour or so. They get called up first and
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  notice it's not, it is not the householder who divvies out the
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  pay. Notice that he has his notice
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  that he says his steward. He tells his steward to call the
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  laborers and give to them their hire beginning from the last
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  unto the first. So he's the the householder.
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  He is standing aback, he's listening to the conversations.
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  He's trying to figure out what these people are going to say
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  when he calls up the last ones. 1st to get their pay 9 And when
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  they came that were hired about the 11th hour they received
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  every man a penny. So they received an entire full
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  day of wage for their hour or so of work. 11 and when they had
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  received it. Verse 10 But when the first
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  came, they suppose that they should have received more, and
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  they likewise received every man a penny.
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  So verse 9 was talking about the ones that were hired last.
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  They got paid 1st and they got paid for an entire day.
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  Verse 10 were the ones that made the agreement for the penny a
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  day. And even though they agreed to
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  the penny a day to the day's wage, they were upset because
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  they were thinking after watching the last ones get paid
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  a full day's wage, they were thinking somehow they were going
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  to get more. Even though if you remember in
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  verse 2, they had agreed to the day's wage, 11.
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  And when they had received it, they murmured against the good
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  man of the house. This is the murmurings of so
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  many believers today. This is how we are behaving and
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  how we will lose a lot of our rewards because we murmur and we
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  complain about how God works. We are offended by the way that
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  God works. He doesn't think like we do.
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  He doesn't behave like we think He should.
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  He has mercy on those that He will have mercy upon, and He has
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  grace upon those whom He will have grace upon.
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  And it is not in the fashion that we want him to.
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  We cannot fashion God in our own minds, friends.
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  We must look it to the Scriptures.
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  We must believe every word. We must take every single
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  syllable that's in this holy book of ours and apply it to our
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  minds and our hearts and our lives, friends, and all of our
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  relationships, friends, and how we are dealing with mankind on
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  this earth and this hour for such a time as this.
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  This is the call for us, friends.
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  It is to get in this authority, the complete authority of God
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  Almighty, and it is to be a student of the Word of God.
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  It is to apply every single one of these words to our lives.
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  But how would we know if we're not getting into the good book,
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  friends? That is the principle here.
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  Here we must learn how God operates by studying his Word
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  and not be offended when we have all of these preconceived
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  notions of how God is to operate and he doesn't operate in the
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  way that we want him to, friends, and we fall away
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  because we're offended by Him. 12 Same.
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  These last have wrought but one hour, and you have made them
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  equal unto us, which have borne the burden and heat of the day.
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  You know this is a very sensible approach to the way things
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  should operate. You would think to yourselves,
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  Well, yeah, they bore the heat of the day, They were out there
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  the whole day. But the principle remains.
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  They had agreed to the day wage of a penny, so we should not
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  throw a fit whenever we get what we have agreed to, which they
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  were murmuring, which is such a an application for us today.
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  Friends, we should not complain and murmur, because when you do,
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  you lose your reward. 13 But he answered one of them and said,
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  Friend, I do you no wrong. Did you not agree with me for a
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  penny? You know, you might think that
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  this is sly and cunning on the master.
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  This is an application to how God treats us.
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  Friends, you remember these are the principles of how the
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  Kingdom of heaven is like. And we can see here that Peter
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  over in chapter 19, he wanted to know what are we going to get
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  for all of our sacrifices? And Jesus tells him that the
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  first shall be last and the last shall be first.
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  And then he waxes eloquently in this parable.
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  And he tells Peter how the Kingdom of heaven is like
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  friends. And he's showing us that God is
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  not fair, but he is just. We do not need a fair God,
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  friends. If God treated you fairly, we
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  would be damned to hell forever and ever, a billion deaths over.
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  We do not need God to treat us on a fair basis, but because of
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  the blood of Jesus Christ, we can receive justification.
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  And it's just if I'd have never done it because of Jesus, that's
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  the only way we're going to get there.
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  Friends 14 take that dine is, and go your way.
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  I will give unto this last, even as unto you.
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  He's saying there's nothing that you can do to twist my arm.
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  I will have mercy upon whom I will have mercy upon, and I will
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  have grace upon whom I will have grace upon, and I will reward
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  those whom I will choose to reward.
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  And the question is, what are you going to do about it?
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  15 Is it not lawful for me to do what I will with my own?
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  Is your eye evil because I am good?
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  16 So the last shall be 1st, and the 1st last, for many be
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  called, but few chosen. There's so much application
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  here. We can spend so much time
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  unearthing all the jewels and gems and riches in this parable,
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  but the application remains that this is grace and rewards.
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  We cannot get out of the Gospels.
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  We cannot get out of the teachings of Jesus Christ
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  without understanding that there are rewards, but we do not work
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  for the rewards. And when he says that few are
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  chosen here, many are called. There are so many people who
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  come running in and when they get in to the fold and they
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  start looking around and they start trying to figure out how
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  to profit off of this gospel, how to profit off of
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  Christianity, how to usurp their authority over others.
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  There are so many people who come running in thinking that
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  they're going to get something out of it, and what they find is
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  that the Word of God is an offense.
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  What they find is that it doesn't work out the way that
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  they think it should. And many are a lot like Judas,
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  and they're just after the money and they're just after the
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  power. And what happens is they fall
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  away because God Almighty is perfect and pure and He does not
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  work in the way that we think that he should.
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  He is holy and we are not, and He will do whatever He pleases.
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  There are so many who are called, but only a few find that
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  straight and narrow gate and way, friends.
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  And that is an application for us today, that we should not
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  harden our hearts when the Holy Spirit is trying to correct us.
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  We should not sear our consciences when the Holy Spirit
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  is whispering to us and trying to get us to understand these
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  holy truths. There's so many people who only
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  want to go so far as to see what they can get out of this.
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  And they are offended and fall away.
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  When the hard times come. And when they pray the paint off
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  the wall and their loved 1 still dies.
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  When they pray the paint off the wall and they still have the
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  disease, and they're offended and they fall away.
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  Friends 17 And Jesus, going up to Jerusalem, took the 12
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  disciples apart in the way and said unto them.
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  Notice here that he's going unto Jerusalem.
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  Notice here that he is very aware of what is about to
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  happen. Notice here that the disciples
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  have not yet received the Holy Spirit, and they do not have the
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  divine wisdom that you and I have who are indwelled with the
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  Holy Spirit. Friends. 18 Behold, we go up to
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  Jerusalem, and the Son of Man shall be betrayed unto the chief
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  priests and unto the scribes, and they shall condemn him to
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  death, 19 and shall deliver him to the Gentiles, to mock, to
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  scourge, to crucify him. And the third day he shall rise
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  again. He makes it as plain and 2
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  verses friends. In 2 verses he makes it as plain
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  as humanly possible and they still missed it.
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  He gives them prophecy after prophecy after prophecy.
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  Jesus is foretelling things that the Bible has prophesied but
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  that Jesus in and of himself could not make happen.
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  The fact that the Jews would not condemn him to death, that they
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  had to give him over to the Gentiles for the death sentence.
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  The fact that he tells them that they would crucify him.
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  There were other ways of death, but the fact that he knew that
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  he would be crucified and it was all written before and it was
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  being fulfilled. And Jesus knew that he was
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  coming to fulfill all of these things.
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  And he still prayed in the garden.
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  Lord, if it is possible, take this cup from me, but not my
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  will, but your will. And that should be our prayer
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  today, friends, not our will, but God's will over our lives.
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  And he tells him he's going to rise again.
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  And notice that there is no response here from the
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  disciples. We do not know what they said or
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  what they were thinking. It was just crickets. 20 Then
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  came to him, the mother of Zebedee's children, with her
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  sons, worshipping him, desiring a certain thing of him.
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  So here we can see that Salome here, she's the mother of James
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  and John, the sons of Thunder. We can see she's been following
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  them around. We can see it and she's trying
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  to find some kind of angle here with the Lord as he's entering
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  in. They still are thinking that
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  Jesus is this political ruler who's going to come and
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  overthrow the Roman government. They still have not caught it.
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  He just got done saying that he's going to die and rise
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  again. He's going to be handed over.
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  And here she comes and she wants to ask him about her sons.
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  She worshipped him, and then she wanted a certain thing of them.
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  How many of us, when we go into worship, we're going in with the
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  wrong motives. We're trying to see what we can
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  get out of it instead of just coming to adore the face of
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  Jesus Christ. Far be it from us to seek the
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  presence over His presence, Friends. 21 And he said unto
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  her, What will you? She said unto him, Grant that
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  these my two sons may sit, the one on your right hand and the
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  other on the left, in your Kingdom.
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  So they're thinking of this earthly Kingdom.
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  They're thinking of him going into Jerusalem to overthrow all
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  of the Roman army and all of the Roman officials there, and to
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  purge the Holy Land of the presence of all of their rulers.
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  And much like the Maccabees did. And they were thinking that
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  Jesus was coming to show his authority over the land, which
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  he will and his second coming. But they had intermingled and
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  intermixed these two different time frames, thinking that it
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  was here at this time. They were thinking he was coming
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  as the Lion of Judah, that he was going to roar and that he
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  was going to be the one who completely annihilates them with
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  the double edged sword of his mouth at this time.
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  And I would have you to know that we are no different today,
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  even though we have the full counsel of God's Word that we
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  hold in our hands. So many of us at this time, in
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  this hour, friends, we look at Scripture and we think it has
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  only one application. And we cannot see that there's
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  so many different nuances to one part of Scripture, to 1
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  prophecy. There could be different time
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  frames and we would do well to see prophecy and to see
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  Scripture as looking out over the mountains and you're
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  standing on one mountain and there are distant mountains that
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  you can go to. And then there are yet even
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  further mountains out that are way in the distance.
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  And a lot of times, 1 prophecy will be like that.
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  It will be containing so many different prophecies wrapped up
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  in just a couple verses and we err on the side of thinking of
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  just one angle. And that is what I would have
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  you to think about, friends, and to really meditate upon are all
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  of the different prophetic nuances in a few verses and how
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  they should not just be dialed down into just one angle.
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  And that is what the Jews here were betting on.
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  They were wanting their Messiah to be the second Advent Messiah,
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  and they were not willing to receive all of the prophecies.
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  Many, many, many, many, many, many prophecies that showed Him
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  as the suffering servant, and they were not willing to accept
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  it, and they erred egregiously. Friends. 22 But Jesus answered
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  and said, You do not know what you ask, Are you able to drink
• 31:39
  of the cup that I shall drink of, and to be baptized with the
• 31:42
  baptism that I am baptized with? And they said unto him, We are
• 31:47
  able. Look how quick.
• 31:50
  There was no discourse. There was no, well, what do you
• 31:53
  mean? They just knee jerk reaction.
• 31:56
  We're able. And they had missed that Jesus
• 32:04
  had just told them a few lines up that he was going to be
• 32:08
  mocked and that he was going to be scourged, that he was going
• 32:15
  to be crucified, which the root word of crucifies excruciating.
• 32:25
  And it was excruciatingly painful and it was drowning in
• 32:33
  your own fluids. And he's asking them, are you
• 32:37
  able to drink this cup? And how quick they are to say
• 32:40
  we're able. And then look at them in the
• 32:42
  garden, when they all scatter, when the sheep scatter.
• 32:48
  But look how quick they are to say, we're able.
• 32:51
  And it's no different today. It's no different in our time
• 32:53
  and our hour. We're quick to say we'll do
• 32:56
  anything, we'll go anywhere, but we sure do like our comforts. 23
• 33:12
  And he said unto them, You shall drink indeed of my cup, and be
• 33:17
  baptized with the baptism that I am baptized with.
• 33:21
  But to sit on my right hand and on my left is not mine to give,
• 33:25
  but it shall be given to them for whom it is prepared of my
• 33:30
  Father. Look at the meekness of Jesus,
• 33:33
  look at the humble servant of Jesus, and he gives all
• 33:40
  authority unto Father God. And there is such an
• 33:44
  encapsulation here of the Trinity.
• 33:47
  And we can see God the Father and God the Son, God the Holy
• 33:51
  Spirit. We can see three in one, We can
• 33:53
  see all the offices of the Godhead, and we can see God had
• 33:59
  in bodily form here, and we can see Him telling them that Father
• 34:06
  God is the one who will put all of the apostles in their correct
• 34:15
  place, because He had in his mind from the beginning this
• 34:20
  entire plan. None of this is a surprise and
• 34:26
  it is the divine counsel and wisdom of God Almighty that is
• 34:34
  putting all of these pieces together.
• 34:36
  And it's no different in our time and our our friends.
• 34:39
  All of the prophecies are moving perfectly in line today.
• 34:46
  We should not be afraid. We should not fear.
• 34:48
  Do not fear, do not be afraid, friends.
• 34:52
  Do not bite your nails trying to figure out what's going to
• 34:56
  happen. It's all moving according to
• 34:59
  plan. The only thing that you need to
• 35:01
  do is make sure that you are right with God Almighty, that
• 35:05
  you have surrendered everything unto Him.
• 35:07
  Not just a little bit, but surrender all, every bit of it,
• 35:12
  every oz, every fiber of your being.
• 35:15
  Serve the Lord thy God with all your heart, all your mind, and
• 35:19
  all your strength, and love your neighbor as yourself.
• 35:25
  And he's He is showing the disciples that they have the
• 35:31
  wrong motives. And he's telling James that he
• 35:33
  would be the first martyr. And he's telling John that he
• 35:36
  would be exiled to the island of Patmos.
• 35:40
  And he's telling them that they will have to suffer and drink
• 35:44
  the cup of following after him. 24 And when the 10 heard it,
• 35:50
  they were moved with indignation against the two brothers.
• 35:54
  So 24 they were afraid that the two brothers had gotten some
• 36:00
  kind of special privilege, and they were indignant towards
• 36:05
  them. 25 But Jesus called unto them and said, you know that the
• 36:11
  Princess of the Gentiles exercise dominion over them, and
• 36:16
  they that are great exercise authority upon them.
• 36:20
  Imagine Jesus and he's moved with compassion, and he's moving
• 36:24
  into the Passion week and he's moving into Jerusalem.
• 36:28
  And he knows that he's going to be crucified, and he knows that
• 36:31
  he's going to have to suffer and be put to death.
• 36:34
  And imagine how he has to stop and pause and deal with the
• 36:39
  disciples humanity, and how they are worried that these two
• 36:48
  disciples might get something that they're not going to get.
• 36:51
  26 But it shall not be so among you.
• 36:56
  But whosoever will be great among you, let him be your
• 37:01
  minister. 27 And whosoever will be chief among you, let him be
• 37:07
  your servant. 28 Even as the Son of Man came not to be ministered
• 37:14
  to, but to minister, and to give his life a ransom for many,
• 37:20
  there was a debt that we could never pay friends.
• 37:23
  And he came, and by the sacrificial, perfect, atoning
• 37:27
  blood that he shed on Calvary, he ransomed you.
• 37:32
  You will stand before God Almighty holy because he is
• 37:37
  holy. Blessed is the man whose sins
• 37:42
  will never be counted against him, whose transgressions will
• 37:47
  never be remembered because of this ransom.
• 37:52
  And look at how he's telling the disciples and he's telling you
• 37:55
  to take the low position and you will be honored and exalted.
• 38:02
  But if you try to push your weight around and you try to
• 38:08
  take the highest position, you will be leveled, you will be
• 38:14
  humiliated, you will be put at the bottom.
• 38:20
  These are the principles of following after Jesus that we
• 38:23
  would do well to remember, especially in our day and our
• 38:27
  hour. Where we are celebrated for
• 38:33
  being prideful, we are celebrated for taking first
• 38:41
  place. We are celebrated friends.
• 38:45
  Whenever we usurp our authority over others.
• 38:50
  It's a celebrated event and we would do well to take the low
• 38:59
  position to take the humiliation and let God exalt us in due
• 39:06
  time. Friends, there are many things
• 39:08
  that He is desirous to pull out of you that do not belong and
• 39:13
  they've been integrated into your thought processes over a
• 39:18
  long period of time. We have been indoctrinated to
• 39:22
  think that it is OK for us to be prideful.
• 39:26
  We've been indoctrinated to think the following after God
• 39:30
  means vanity. We have been indoctrinated to
• 39:33
  think that we deserve riches. We've been indoctrinated to
• 39:41
  think that it is prosperity that marks a true believer.
• 39:49
  And God here is showing his disciples that if we want to be
• 39:57
  great, we must. Take the position of a servant
• 40:04
  to be the janitor, to be the garbage collector, to clean the
• 40:10
  bathrooms, to wash the feet, to shine the shoes, and watch how
• 40:20
  God lifts you up. Friends 29 And as they departed
• 40:26
  from Jericho, a great multitude followed him.
• 40:30
  Imagine that they're leaving out of Jericho.
• 40:34
  Imagine how they're heading towards Jerusalem.
• 40:38
  Imagine how the multitudes are just following after him.
• 40:44
  They see this miracle worker. They want healing and they want
• 40:51
  deliverance, and they think that he's coming as a powerhouse of
• 41:00
  administration over the Romans. 30 And behold, 2 blind men
• 41:08
  sitting by the wayside. When they heard that Jesus
• 41:12
  passed by, they cried out, saying, Have mercy on us, O
• 41:16
  Lord, you son of David. So they gave him his messianic
• 41:20
  title, and here you can see that they were blind, and they were
• 41:23
  sitting by the road, and they were sitting on the way to
• 41:27
  Jerusalem. 31 in the multitude rebuked them, saying they should
• 41:33
  hold their peace, but they cried the more saying, have mercy on
• 41:38
  us, O Lord, you son of David. Here they are giving him his
• 41:44
  proper messianic title. They are acknowledging Jesus
• 41:48
  Christ as the Messiah. They are not willing to be
• 41:52
  silenced. And it's It would do well for us
• 41:58
  to understand that we were once blind.
• 42:04
  It would do well for us to understand that we were once
• 42:08
  deaf and dumb. And it would do us well to know
• 42:17
  that we need to cry all the more when people tell us to be quiet.
• 42:24
  When people try to silence us. We would do well to cry all the
• 42:29
  more after him, to be undone and undignified, to be undignified
• 42:38
  in the presence of the multitudes, to refuse to be
• 42:42
  silent, to speak out against all of the atrocities of this day,
• 42:49
  in this hour, even when people tell you to be quieter, that
• 42:52
  you're going to get in trouble. We should speak out against
• 42:55
  them, friends, because he is worth it.
• 42:58
  He is worthy, and we need to know that he is able and he is
• 43:05
  willing to heal and to save to the utmost. 32 And Jesus stood
• 43:16
  still, and called them, and said, What will you that I shall
• 43:21
  do unto you? He already knew he wanted to
• 43:24
  hear their voice. 33 And they said unto him, Lord, that our
• 43:29
  eyes may be open, we'll end on. 34 So Jesus had compassion on
• 43:35
  them, and he touched their eyes, and immediately their eyes
• 43:38
  received sight, and they followed him.
• 43:46
  What a chapter here, what a what an ending here.
• 43:53
  Jesus's compassion, Jesus's healing power.
• 43:57
  This is him showing the crowd, showing the multitude, his
• 44:05
  divinity, his authority, his messianic claims.
• 44:12
  He's revealing to them. His ministry is no longer
• 44:16
  hidden, it's out front page. And Jesus here, you can see that
• 44:29
  he loves well, You can see that Jesus here did not even
• 44:38
  hesitate. He healed these blind men.
• 44:42
  They cried out. It was their faith and their
• 44:45
  refusal to be silenced. And that is an application for
• 44:48
  us today, friends, when the healing doesn't come the first
• 44:53
  time or the second time or the third time, keep pressing in.
• 44:57
  Be the persistent widow, be the persistent neighbor.
• 45:00
  Just keep pressing in with God. Up your prayer life today.
• 45:10
  Praise the Lord for this beautiful chapter here in
• 45:13
  Matthew. I hope you've been blessed by
• 45:16
  it. I know I sure have.
• 45:22
  I'm praying for every single one of you.
• 45:25
  I love you, so does God. We'll see you back here
• 45:31
  tomorrow. God bless you.