Latest / Apostle Joshua Selman / OPEN-DOORS

Transcript

OPEN-DOORS · Apostle Joshua Selman

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  Speaker 1: God's glory is coming upon you. The lift in power
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  Speaker 1: of God is coming upon you. I know you have labored,
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  Speaker 1: you have prayed, you have made your effort. But today
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  Speaker 1: something is coming upon you. It's called the glory of God.
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  Speaker 1: I want your heart open the babble say, receive the word.
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  Speaker 1: I pray you from my mouth, and be built up.
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  Speaker 1: How good comes to you? To the good will come
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  Speaker 1: to you with great honor in my heart, with all
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  Speaker 1: the reverence I have in my heart. And thanks God
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  Speaker 1: for honoring us we're having. Dear, dear, dear, dear man
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  Speaker 1: of God. I love Jelly, our postle, Joshua Selman, laborer
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  Speaker 1: pass Shah Talaba. I know I have prayed. Listen to
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  Speaker 1: what I'm telling you. I know they think evangelist say
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  Speaker 1: when they say it. If you go to someone those
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  Speaker 1: evangelistic cru said, they said, where do you believe or not?
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  Speaker 2: Have you heard that?
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  Speaker 1: Even that statement with cos fit in your heart. Like
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  Speaker 1: the dead body of Jesus was laid, the glory of
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  Speaker 1: God quickened it and raised him from the dead.
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  Speaker 2: That's the experience. After this meeting.
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  Speaker 1: I thought that, yeah, better, amen, I said, I thought,
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  Speaker 1: oh yeah, better A man. So with the thought, oh no,
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  Speaker 1: in our hearts well gratitude to God. I want us
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  Speaker 1: to specially welcome this servant of the Most High God,
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  Speaker 1: Apostle Joshua Salman.
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  Speaker 2: Is that the way of club. Thank you, Lord Jesus
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  Speaker 2: gave club when as it comes.
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  Speaker 3: Hallelujah, hallelujah, praise the name of the Lord. Happy anniversary
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  Speaker 3: the fourth Church.
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  Speaker 2: The Bible says.
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  Speaker 3: After two days he will revive us, and he says
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  Speaker 3: on the third day he will raise us up. So
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  Speaker 3: I believe prophetically that this is the season where as
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  Speaker 3: a people and as a congregation, he's lifting you even
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  Speaker 3: by the spirit.
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  Speaker 2: If you believe that, shout aloud. Amen.
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  Speaker 3: I stepped in and I was so so blessed by
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  Speaker 3: the worship ministration. You know, it takes I can be
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  Speaker 3: very intellectual when listening. So I was speaking the words,
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  Speaker 3: and I said, my God, the kind.
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  Speaker 2: Of intelligence it takes to put in things like this.
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  Speaker 3: You know, let's let's let's celebrate very powerful mistral of God.
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  Speaker 3: Indeed and his teammate God. Bless you in the name
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  Speaker 3: of Jesus, and then help me honor your pastor and
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  Speaker 3: father and is their wife for the maul of power.
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  Speaker 2: Thank you thank you for the honor. Appreciates you. Allelujah.
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  Speaker 3: I trust like Pastor has said that God would bless
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  Speaker 3: us in no small way. Every every encounter with the
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  Speaker 3: Word is for our profiting. Every encounter with the Spirit
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  Speaker 3: is for our profiting. Would you lift your hands to
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  Speaker 3: heaven and cry onto the Lord asking him to speak
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  Speaker 3: to your heart. Let your word come with precision, let
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  Speaker 3: it come with power, Let it come with grace. Someone
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  Speaker 3: is praying chapran tes scalibaroskascalle hashi at a bradosia chapranaga
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  Speaker 3: baratoskavtiski at ta baladosi. Lord, bless you me, honor you.
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  Speaker 3: You have been good to this church. You have been
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  Speaker 3: good to your choice servant. We have home to celebrate
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  Speaker 3: your hand, to celebrate your wisdom, celebrate your mercy, celebrate
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  Speaker 3: your power.
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  Speaker 2: Lord will bless you.
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  Speaker 4: Oh oh boy, oh.
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  Speaker 5: Boy, oh ah, Charlie Buckles.
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  Speaker 3: I know the Lion.
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  Speaker 2: I know the Lamb.
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  Speaker 4: I know the Lion. I know the Lamb.
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  Speaker 2: Truly, I have seen the lion. I have seen the Lamb.
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  Speaker 2: I have seen the lion.
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  Speaker 3: I have seen the Lamb, and I believe in the Lion.
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  Speaker 3: I believe in the Lamb. I believe in the lion.
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  Speaker 6: I believe in the lamb, and I will follow the lion.
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  Speaker 6: I will follow the Lamb. I will follow the lion.
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  Speaker 6: I will follow the Lamb.
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  Speaker 3: Hello Him, Madna, Hello, Hello him, Madna, Alaska, Hello him,
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  Speaker 3: my Dona. Go ahead and worship you. Hello him, my Dona.
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  Speaker 3: Man Hello him Manna Helohi Modna He Hello, Hi Modna.
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  Speaker 7: We havedll you, we were ship you.
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  Speaker 5: We have you most time.
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  Speaker 7: We havedll you.
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  Speaker 4: We were ship you.
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  Speaker 7: We havell you. I hate you, I worship you.
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  Speaker 2: I hate you. You are the Lord, most High, most high.
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  Speaker 2: You are my King, most high, Spirit of the Living God.
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  Speaker 3: We honor you in this place, and we ask that
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  Speaker 3: the weight of your glory indeed will rest upon us.
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  Speaker 3: We have worshiped, we have prayed. Speak to us. Open doors.
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  Speaker 3: Let doors be opened, All doors open. In the name
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  Speaker 3: of Jesus, the Son of the Living God. We declare
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  Speaker 3: tonight that there is the hearing of faith and even
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  Speaker 3: the working of miracles. And we vow that to Jesus
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  Speaker 3: will be all the glory and all the praise. For
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  Speaker 3: in the mighty name of Jesus, we've worshiped. Amen and Amen,
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  Speaker 3: God bless you, please be seated Allelujah. One of the
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  Speaker 3: ways that God transmits his power. In fact, the principal
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  Speaker 3: channel for the transmission of the power of God is
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  Speaker 3: the Word of God. Every time the Word of God comes,
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  Speaker 3: the assignment of the world listen carefully is beyond enlightenment.
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  Speaker 3: The Word of God is not just limited to providing enlightenment.
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  Speaker 3: The Word of God is a vehicle like a tray.
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  Speaker 3: If I ask you to bring me water, most likely
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  Speaker 3: you will put that water on a tree. So if
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  Speaker 3: I see the tray coming, it is able to host
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  Speaker 3: a number of things. For many people when they hear
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  Speaker 3: that the Word of God is only think that it
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  Speaker 3: is bringing a new information and a new idea, and
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  Speaker 3: that is profitable. The Word of God is responsible for transformation.
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  Speaker 3: The Bible says in Romance chapter twelve and verse two.
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  Speaker 3: It says to not be conformed to this world, but
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  Speaker 3: it says to be transformed by the renewing of your mind.
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  Speaker 3: So the Word of God sponsors transformation. But there are
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  Speaker 3: many other things that the Word of God does. For instance,
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  Speaker 3: in Ezekiel chapter two, from verse one on two, he said,
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  Speaker 3: son of Man, stand up upon your feet, and it
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  Speaker 3: did not have the increasing, the energizing of the spirit
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  Speaker 3: to stand, but two says, and the spirit entered me.
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  Speaker 3: It was not an information that entered him. It was
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  Speaker 3: an empowerment, and it set me upon my feet.
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  Speaker 2: Allelujah.
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  Speaker 3: The Bible says in Haba Coke chapter three, when you
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  Speaker 3: read Haba Coke chapter three, if we can read three
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  Speaker 3: and four, I wish we could see it.
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  Speaker 2: In Amplified chapter three. From verse three and four, the.
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  Speaker 3: Bible talks about God coming and speaking from mount tainmen. Okay,
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  Speaker 3: I've turned back, or let me just use my while
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  Speaker 3: we wait for the media to help us. The point
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  Speaker 3: is verse four, let me have your attention, Amplified says
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  Speaker 3: the light that proceeded from his hand. It says in
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  Speaker 3: that sound like splendor is the hiding place of his power.
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  Speaker 3: So the power of God is hidden in his light. Allelujah.
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  Speaker 3: And I have told you that, I think the last
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  Speaker 3: time I was here or maybe listening to me in
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  Speaker 3: any of my teachings, I've said it. And it bears
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  Speaker 3: repeating that the anointing of the Holy Spirit does not
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  Speaker 3: have any assignment except to validate and to honor the
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  Speaker 3: speakings of God. That means if the Word of God
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  Speaker 3: has not gone forth, the anointing remains in it imen.
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  Speaker 3: The singular assignment of the word of God is to
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  Speaker 3: give credence and validity to the world of God.
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  Speaker 2: So if the word of God does not proceed, the
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  Speaker 2: anointing does not have an assignment.
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  Speaker 3: The Bible says, and the Lord working with them confirming
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  Speaker 3: the word Allelujah. So when God's word comes, it is
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  Speaker 3: because he also has in mind that the engracing that
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  Speaker 3: follows that word to make for performance is also released.
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  Speaker 3: I want to teach along the line of the theme
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  Speaker 3: very briefly and very prophetically as a ministry. God gave
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  Speaker 3: us this same prophetic word. It's also a year of
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  Speaker 3: open doors, and so I have taken a bit of
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  Speaker 3: time to study and honestly speaking, quite extensively on the
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  Speaker 3: concept of open doors for my own benefit and then
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  Speaker 3: to be able to teach my people. And so I
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  Speaker 3: was excited when I saw the topic because I hope
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  Speaker 3: to be sharing a few things that I trust, by
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  Speaker 3: the grace of God, would profit us in addition to
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  Speaker 3: all that Pastor has turned from this author. Allelujah, Matthew.
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  Speaker 3: Chapter seven. Please, I'll read from verse seven eight Matthew
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  Speaker 3: chapter seven.
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  Speaker 2: From verse seven and eight, Jesus is teaching, and he
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  Speaker 2: he's teaching on the matters of the kingdom.
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  Speaker 3: The whole extended story would start from the Beatitudes where
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  Speaker 3: he was teaching them on the matters of the kingdom.
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  Speaker 3: And when we get to Matthew chapter seven, he said,
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  Speaker 3: ask and it shall be given onto you. He says,
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  Speaker 3: sick and you shall fight. Then he says, knock and
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  Speaker 3: the door shall be opened onto you.
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  Speaker 2: Is that true?
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  Speaker 3: The next verse for everyone. So when it has to
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  Speaker 3: do with the possibility of open doors, it is for everyone.
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  Speaker 3: It says for everyone that asked, received.
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  Speaker 2: Is that true?
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  Speaker 3: Everyone who seeks finds, And to him that knocks, it
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  Speaker 3: says it shall be opened onto you.
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  Speaker 2: Alle lujah. Let me just give a little background.
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  Speaker 3: I took a little extrap from my teaching with my people,
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  Speaker 3: and I thought it was important to just set this
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  Speaker 3: in place, and then I'll just touch on a few
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  Speaker 3: things I wrote here, and I wanted to please listen
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  Speaker 3: and if possible right that doors are primarily authorized.
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  Speaker 2: Systems for access.
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  Speaker 3: When you talk about doors, primarily the assignment of a
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  Speaker 3: door is to eve access.
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  Speaker 2: The assignment of a door.
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  Speaker 3: Doors are authorized systems for access, access to opportunities, access
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  Speaker 3: to realms, access to dimensions.
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  Speaker 2: Alleluyah.
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  Speaker 3: I also wrote here that does control motion, does control movement,
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  Speaker 3: does control motion. If I desire to walk out to
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  Speaker 3: the outside of this this beautiful tent, I will need
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  Speaker 3: the access of that door.
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  Speaker 2: That means if that door remains closed.
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  Speaker 3: It can impede and even limit and even stagnate my motion.
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  Speaker 3: So does control movement, They control motion.
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  Speaker 2: Alleluyah.
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  Speaker 3: Now, doors I wrote here, can also mean hindrances, limitations,
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  Speaker 3: and restrictions. Doors are not just limited to access points.
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  Speaker 3: They could also mean hindrances, limitations, and restrictions. It's very
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  Speaker 3: important we get this foundation. Let me recap very quickly.
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  Speaker 3: I said that doors are authorized systems for access and
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  Speaker 3: that doors control movement and motion. Then I said that
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  Speaker 3: doors can be hindrances, they can be limitations, and they
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  Speaker 3: can be restrictions. According to scripture and by the intelligence
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  Speaker 3: of technology, we know that doors can be opened and
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  Speaker 3: doors can close. This is a very powerful information. Doors
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  Speaker 3: can be opened and doors can close. That means if
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  Speaker 3: you see a door that is closed, all hope is
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  Speaker 3: not lost. Under a certain condition that door can be opened.
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  Speaker 2: Are we together.
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  Speaker 3: Doors can open and doors can close. Very important information
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  Speaker 3: I want you to get now. Doors can be circumstances.
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  Speaker 3: Doors can be human entities and doors can be spirits.
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  Speaker 3: Doors can be circumstances. Doors can be human entities, and
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  Speaker 3: doors can be spirit For instance, Jesus Christ himself. Jesus
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  Speaker 3: called himself the door. So doors can be circumstances.
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  Speaker 2: Doors can be.
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  Speaker 3: Human entities, and doors can be spirits. Are we together now?
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  Speaker 3: I said something very interesting and irotity, and I wanted
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  Speaker 3: to listen. All doors are usually closed by default. All
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  Speaker 3: doors are usually closed. In fact, the closing and the
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  Speaker 3: ceiling of a door is usually a representation of authenticity.
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  Speaker 3: When you buy something, it usually comes closed or sealed
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  Speaker 3: as proof that it is authentic.
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  Speaker 2: Is that true?
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  Speaker 3: And then the secret or the technology of opening it
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  Speaker 3: is really feel to you or instinctively you find a
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  Speaker 3: way of opening it, like a perfume or whatever it is.
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  Speaker 3: If you buy a product, a beverage or whatever, and
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  Speaker 3: you find it opened by default, it reveals to you
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  Speaker 3: that it may have been compromised and we'll still together.
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  Speaker 3: So it is not unusual to meet closed doors. They
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  Speaker 3: only reveal to you that you are stepping into a
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  Speaker 3: virgin dimension, a dimension you have never treaded before. Job said,
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  Speaker 3: there is a path which no foul has seen, that
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  Speaker 3: the webbs of the lion has not trodden there. But
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  Speaker 3: it does not mean because you saw it close, you
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  Speaker 3: must leave it closed. I told you that all doors
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  Speaker 3: can be opened, not on every condition. There are certain conditions,
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  Speaker 3: and my assignment is to reveal to you the spirit
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  Speaker 3: the conditions that can cause closed doors to be opened.
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  Speaker 2: Are will learning already? Now?
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  Speaker 3: Let me say a few things that I wrote here
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  Speaker 3: again about closed doors. Closed doors are not all a disadvantage.
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  Speaker 3: Please you must listen very carefully. Closed doors are not
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  Speaker 3: all a disadvantage. For instance, doors are closed to restrict
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  Speaker 3: or to manage access until permission is granted. There are
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  Speaker 3: times that closed doors an advantage. They are closed to
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  Speaker 3: restrict or to manage access. If doors were always open,
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  Speaker 3: it will lead to abuse of access.
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  Speaker 2: So there are times that doors are closed. Are we learning?
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  Speaker 8: Now?
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  Speaker 2: Doors can be closed.
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  Speaker 3: And to manage or to restrict access until permission is granted.
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  Speaker 3: Close or seal doors, I wrote here, can increase the
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  Speaker 3: value of a product, So closed doors can also increase value.
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  Speaker 2: Are we learning?
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  Speaker 3: I wrote here again that doors can protect and preserve,
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  Speaker 3: for instance, the door of your car, for instance, the
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  Speaker 3: door of your house, for instance, the door to your
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  Speaker 3: safe Doors can protect and preserve when closed. So in
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  Speaker 3: dealing with the concept of open doors, we must manage
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  Speaker 3: our understanding to not generically frown at all closed doors,
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  Speaker 3: because God also closes doors. Are we together now and
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  Speaker 3: he closes doors as an act of his messy? He
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  Speaker 3: closes doors to preserve. For instance, if the door of
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  Speaker 3: Elizabeth's wound was open too early, John would have been
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  Speaker 3: old and weary before the arrival of Jesus, so that
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  Speaker 3: door had to be closed to match the timing of
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  Speaker 3: the arrival of Jesus, so that whilst John was agile
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  Speaker 3: and ready, he would be able to ordain Jesus.
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  Speaker 2: Because that was his assignment. You would call it baryness.
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  Speaker 3: But then it was closed by the very hand of God,
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  Speaker 3: and it caused that John was only six months older
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  Speaker 3: than Jesus, someone learning. So in dealing with the concept
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  Speaker 3: of doors, especially open doors, we must be able to
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  Speaker 3: manage our understanding so that we do not interpret all
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  Speaker 3: closed doors as demonic, even though what we are dealing
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  Speaker 3: with tonight is the concept of open doors.
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  Speaker 2: Now.
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  Speaker 3: I wrote something here that I wanted to listen very carefully.
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  Speaker 3: When you stand in front of a closed door, the
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  Speaker 3: first thing you need is discernment, not the ability to
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  Speaker 3: open discernment, to discern who is.
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  Speaker 2: Behind the closing of that door. Are we together?
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  Speaker 3: Because the anointing was only designed to correct anything that
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  Speaker 3: is antichrist. The anointing does not find it's the will
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  Speaker 3: of God. The assignment of the annointing is to work
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  Speaker 3: in sync and to establish the will of God. So
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  Speaker 3: it is important that when you stand before a closed door,
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  Speaker 3: your first assignment is dissignment, so that you know who
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  Speaker 3: is behind that closed door. Now, for tonight, we're dealing
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  Speaker 3: with closed doors that should open for the sake of
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  Speaker 3: your advancement, your rising.
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  Speaker 2: And your forward movement. Are we together now?
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  Speaker 3: So all my discuss on close doors from this point,
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  Speaker 3: I would assume that you now understand the.
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  Speaker 2: Context of open doors. Are we together?
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  Speaker 4: Now?
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  Speaker 3: This is very important because you see, in church it's
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  Speaker 3: important that believers are mentored methodically and their understanding is holistic.
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  Speaker 3: If not, when you leave, you will be surprised that
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  Speaker 3: you will be fighting something that God designed for your good.
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  Speaker 3: You will be forcing doors and commanding the anointing to
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  Speaker 3: find the will of God, and you will be surprised
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  Speaker 3: that the closing.
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  Speaker 2: Of that door was to your advantage. Are we together now?
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  Speaker 2: So doors can open and doors can close.
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  Speaker 3: Someone's closed door is opening now in the name of
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  Speaker 3: Jesus Christ. Take note of the foundation that I laid
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  Speaker 3: that does control motion.
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  Speaker 2: It is amazing. Listen to me.
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  Speaker 3: Did you know that as powerful as an individual can be,
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  Speaker 3: it can You can even be the owner of the house.
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  Speaker 3: But if the door is closed, it can keep you
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  Speaker 3: outside without apology. You can stand helpless in front of
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  Speaker 3: that door. You are the owner, no argument. It is
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  Speaker 3: your house, no argument. But simply because you do not
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  Speaker 3: sustained intelligence, maybe you lost the key to open the house.
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  Speaker 3: You can stand outside and sometimes you may have to
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  Speaker 3: destroy the whole door. There are forces in this kingdom
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  Speaker 3: that control open doors. This is where I want you
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  Speaker 3: to please lend me your attention. Doors do not open
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  Speaker 3: to sentiments. Doors are not an issue of prejudices and biases.
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  Speaker 3: There is there are exact forces in the stuits that
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  Speaker 3: are being allocated and allotted for.
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  Speaker 2: The opening of doors.
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  Speaker 3: That means if you find doors now, you understand access
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  Speaker 3: to realms, access to dimensions the light that doors midwife realms.
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  Speaker 3: Now you see in architecture when you construct a house,
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  Speaker 3: you see the three three, the three D construction or
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  Speaker 3: the simulation of a house. To see that the rooms
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  Speaker 3: are separated by doors.
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  Speaker 2: Is that true?
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  Speaker 3: So that between the living room and the kitchen, the
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  Speaker 3: restroom and the bedrooms there are doors.
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  Speaker 2: Is that room?
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  Speaker 3: You can big house and not maximize your stay there
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  Speaker 3: because only one door is open out of the five
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  Speaker 3: or six that should open.
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  Speaker 2: Are we together?
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  Speaker 3: Just because you are comfortably seated in the living room
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  Speaker 3: does not mean that you are maximizing your experience within
• 25:25
  Speaker 3: that house.
• 25:26
  Speaker 2: If you are hungry and.
• 25:27
  Speaker 3: The door to the kitchen is closed, and still live miserable,
• 25:31
  Speaker 3: having the second experience as one who is outside the house.
• 25:35
  Speaker 3: No one that the Bible says an air. For as
• 25:37
  Speaker 3: long as he said child, he said it different not
• 25:40
  Speaker 3: from his slave. That means the reality of their experience
• 25:42
  Speaker 3: will be consistent as one who is not even saved.
• 25:47
  Speaker 2: Allelujah Prace the name of the Lord.
• 25:50
  Speaker 3: So there are forces who are here tonight to access
• 25:53
  Speaker 3: by light, the forces that are responsible for opening doors.
• 25:58
  Speaker 3: Because I sense in my spirit that or someone you
• 26:01
  Speaker 3: are long over deal as far as certain doors opening,
• 26:06
  Speaker 3: and you see your moving forward is consistent with scripture,
• 26:10
  Speaker 3: for it says the path of the just, not everybody's path,
• 26:14
  Speaker 3: but the path of the justice, says is as a
• 26:17
  Speaker 3: shining light that shines ever brighter onto the perfect day.
• 26:21
  Speaker 3: That means there is no limitation for the believer in Christ.
• 26:25
  Speaker 3: We sustain an advantage that grants us ever increasing progress.
• 26:32
  Speaker 3: Yesterday should never be better than your today and your tomorrow,
• 26:36
  Speaker 3: based on God's design. That means all that I see
• 26:39
  Speaker 3: in you today should not be all that I will see.
• 26:42
  Speaker 3: It should be layer after layer.
• 26:45
  Speaker 2: Is that true?
• 26:46
  Speaker 3: May that be your testimony in the name of Jesus Christ.
• 26:49
  Speaker 3: That means by year four, when we come to the
• 26:52
  Speaker 3: Fourth Church, we should see another layer of glory and
• 26:55
  Speaker 3: not a layer of excellence. It is true, he said,
• 27:00
  Speaker 3: there are bodies terrestrial and there are bodies celestial that
• 27:04
  Speaker 3: even among the stars, one different from another, not in size.
• 27:08
  Speaker 2: In glory, in glory, there is the glory that excels.
• 27:13
  Speaker 2: Are we together now?
• 27:18
  Speaker 3: So, while discussing the forces that control opened doors, and
• 27:22
  Speaker 3: I wrote a few because I want us to have
• 27:24
  Speaker 3: some time to pray, I'll run through a few that
• 27:28
  Speaker 3: I have listed here, and police, I want you to
• 27:30
  Speaker 3: pay attention because the spirit of God is going to
• 27:33
  Speaker 3: be speaking to you, and you must be.
• 27:35
  Speaker 2: Descigning enough to receive that which is yours.
• 27:38
  Speaker 3: Are we together now, Jacob In Chapter twenty eight, the
• 27:41
  Speaker 3: Bible says, he laid down in laws and he slept,
• 27:45
  Speaker 3: And whilst he slept, he had a vision, and there
• 27:48
  Speaker 3: was a ladder that connected the heavens and the earth,
• 27:51
  Speaker 3: angels ascending and descending.
• 27:53
  Speaker 2: But he was not discerning. And when he got up,
• 27:56
  Speaker 2: he said, the Lord.
• 27:57
  Speaker 3: Was in this place, and I knew not even though
• 28:00
  Speaker 3: he acknowledged that this was the gate of heaven. May
• 28:05
  Speaker 3: that not be your experience. You will be discerning, and
• 28:08
  Speaker 3: you will receive that which is yours in the name
• 28:10
  Speaker 3: of Jesus.
• 28:11
  Speaker 2: So there are.
• 28:12
  Speaker 3: Forces that control the opening and the closing of doors.
• 28:20
  Speaker 3: When doors are closed, they do not close themselves. They
• 28:24
  Speaker 3: are closed as a result of certain forces. When doors
• 28:29
  Speaker 3: are open, they do not open of themselves. They are
• 28:33
  Speaker 3: engaged by the use of these forces. Now, generally speaking,
• 28:38
  Speaker 3: I'm not taking it from that dimension. But according to scripture,
• 28:42
  Speaker 3: classically speaking, doors open based on three agencies. Number one,
• 28:53
  Speaker 3: doors open by the use of correct keys. This is
• 28:57
  Speaker 3: the first way we open doors, the use of the
• 29:00
  Speaker 3: right key. The Bible clearly tells us that we can
• 29:06
  Speaker 3: have access to what it calls the keys of the kingdom,
• 29:10
  Speaker 3: and that by these keys we can use to open doors.
• 29:14
  Speaker 3: Even from a natural sense, when you can have a
• 29:17
  Speaker 3: bunch of keys, and just because you have keys, it
• 29:20
  Speaker 3: does not mean it to open every door. You have
• 29:23
  Speaker 3: to search for the right key and then to know
• 29:26
  Speaker 3: how to operate that key correctly. There are keys that
• 29:29
  Speaker 3: you will turn twice three times. You may turn only
• 29:32
  Speaker 3: once and the door you are using the right key,
• 29:35
  Speaker 3: and yet the door does not open. Number two, the
• 29:37
  Speaker 3: Bible teaches us that the second way that doors open,
• 29:41
  Speaker 3: classically speaking.
• 29:42
  Speaker 2: Is by knocking. It says when you knock, the door
• 29:47
  Speaker 2: will open.
• 29:49
  Speaker 3: And then number three, the Bible teaches us that the
• 29:52
  Speaker 3: third way that doors can open is through the use
• 29:55
  Speaker 3: of force. In this case, you are not just trying
• 30:00
  Speaker 3: turn the knob. You can bring down the door completely.
• 30:03
  Speaker 3: Are we together now? But for the sake of our
• 30:06
  Speaker 3: discussion tonight, I want to organize a few things so
• 30:10
  Speaker 3: that I can structure my discuss Number one, the first
• 30:13
  Speaker 3: force that is responsible that controls open doors. I wrote
• 30:18
  Speaker 3: here is the force of light. Please write it down.
• 30:22
  Speaker 3: I'm giving you four of them tonight. The first force
• 30:26
  Speaker 3: that is responsible, that controls the opening of doors is
• 30:31
  Speaker 3: the force of light. You can put in bracket knowledge.
• 30:34
  Speaker 3: Please write and look up. Light in this kingdom is
• 30:40
  Speaker 3: the master of dominion. Dominion in the kingdom is predicated
• 30:46
  Speaker 3: upon the extent of illumination that you have. In John
• 30:51
  Speaker 3: chapter one and verse five, the Bible says, the light
• 30:54
  Speaker 3: shine it in darkness?
• 30:55
  Speaker 2: Am I right on that? It says, and the darkness
• 30:58
  Speaker 2: comprehended it? Not?
• 31:00
  Speaker 3: So we rise in this kingdom based on the kind
• 31:04
  Speaker 3: and the quality of light that we have access to.
• 31:08
  Speaker 2: Isaiah chapter sixty and verse one says a rise.
• 31:10
  Speaker 3: It says, shine, for your light is come, and the
• 31:14
  Speaker 3: glory of the Lord is risen upon you.
• 31:17
  Speaker 2: I will always like to quote this using amplified.
• 31:20
  Speaker 3: It says, arise from the depression and the prostration that
• 31:23
  Speaker 3: circumstances have kept you. It says, rise to a new life.
• 31:29
  Speaker 3: It takes more than a willing heart. It takes more
• 31:32
  Speaker 3: than a.
• 31:33
  Speaker 2: Good intention to rise you rise by light.
• 31:37
  Speaker 3: Let me show you a scripture in Genesis chapter nineteen
• 31:40
  Speaker 3: Genesis nineteen. Please give us from verse ten and eleven.
• 31:44
  Speaker 3: This was the story of Lot in Sodom and Gomorrah.
• 31:49
  Speaker 3: Remember judgment had been pronounced over Sodom and Gomorrah. Or
• 31:53
  Speaker 3: Abraham non negotiated with God for the exemption of his
• 31:58
  Speaker 3: cousin Lot and the family.
• 32:00
  Speaker 2: Are we together?
• 32:01
  Speaker 3: Now, two angels come to secure that deal. And the
• 32:05
  Speaker 3: moment they appeared and the people in the land saw them,
• 32:09
  Speaker 3: they desired to have the men to themselves. And Lot
• 32:12
  Speaker 3: went as far as saying, listen, I have two young daughters.
• 32:15
  Speaker 3: I can give them to you, do as you please.
• 32:18
  Speaker 3: But all not these messengers. And the people said, no,
• 32:21
  Speaker 3: we desired this angel. So when we get to verse ten,
• 32:24
  Speaker 3: now the angels were angry, and the Bible says, the
• 32:29
  Speaker 3: men put forth their hand, and they pulled Lot into
• 32:33
  Speaker 3: the house, watched this and shot who shut the door?
• 32:37
  Speaker 2: Not the devil. The angels shot the door verse eleven. Now,
• 32:42
  Speaker 2: what's what happened.
• 32:44
  Speaker 3: And they smot the men that were at the door
• 32:47
  Speaker 3: of the house with and not that word darkness. They
• 32:53
  Speaker 3: were standing in front of the door. But the angels
• 32:56
  Speaker 3: knew that provided there was light, I hope you not.
• 33:00
  Speaker 3: Light is the union between sight is the union between
• 33:03
  Speaker 3: your eyes and light, not your eyes alone. Your eyes
• 33:07
  Speaker 3: in darkness is equal to blindness. You can have a
• 33:11
  Speaker 3: healthy eye, but if you are in a room that
• 33:13
  Speaker 3: is pitch black, you are still you are still blind.
• 33:18
  Speaker 3: So it is not a healthy eye that equals sight.
• 33:21
  Speaker 3: It is a union of a healthy eyes and light.
• 33:26
  Speaker 3: Watch what the angel did to limit these people's access
• 33:30
  Speaker 3: to the door the force of light.
• 33:33
  Speaker 2: He struck them with blindness, both small and great.
• 33:36
  Speaker 3: Watch this, the Bible says, so that they wearied themselves
• 33:41
  Speaker 3: to find the door.
• 33:42
  Speaker 2: They were right eist of a door, but.
• 33:45
  Speaker 3: They could not open it because of the bankruptcy of light.
• 33:48
  Speaker 3: It is amazing how you can be close to prophecy,
• 33:52
  Speaker 3: you can be close to your testimony, but because you
• 33:55
  Speaker 3: have not sustained the requisite dimension of light, you can
• 33:59
  Speaker 3: stand in front of a door that has the potential
• 34:02
  Speaker 3: to be opened for many years.
• 34:06
  Speaker 2: Someone learning the force of light.
• 34:12
  Speaker 3: There are two reasons, according to Strategius, wept. The first
• 34:16
  Speaker 3: was in John chapter eleven and verse thirty five. He
• 34:18
  Speaker 3: wept when he stood in front of Lazarus's term. The
• 34:21
  Speaker 3: Bible says Jesus wept, and the disciples responded and they said, Oh,
• 34:25
  Speaker 3: how he loved him. So he wept as an expression
• 34:29
  Speaker 3: of compassion, towards Lazarus. The second time Jesus weep was
• 34:33
  Speaker 3: over the ignorance of the people. He looked towards Jerusalem,
• 34:37
  Speaker 3: and he began to weep, and he said, Oh, Jerusalem, Jerusalem,
• 34:40
  Speaker 3: if you had known even in this your time, the
• 34:43
  Speaker 3: things that pertain onto your peace, he says, But now
• 34:46
  Speaker 3: they are hidden from your eyes.
• 34:49
  Speaker 2: Jesus wept over the ignorance of the people. Are we
• 34:53
  Speaker 2: still together now? Yes? Listen.
• 34:57
  Speaker 3: There is no possibility for advancement, constructive advancement for the
• 35:02
  Speaker 3: believer who remains in darkness. In fact, the assignment of
• 35:07
  Speaker 3: the God of this world is to blind the minds.
• 35:10
  Speaker 2: Of God's people.
• 35:13
  Speaker 3: He stops you from working in the reality of the
• 35:16
  Speaker 3: zoey experience by blinding your mind Efficients four and verse
• 35:20
  Speaker 3: eighteen having their understanding darkened. The Bible says being alienated
• 35:26
  Speaker 3: from the life of God through the ignorance. So there
• 35:30
  Speaker 3: is a relationship between ignorance and darkness. You must contend
• 35:39
  Speaker 3: for light. Light talks about the revelation knowledge of the
• 35:43
  Speaker 3: world of God. Paul was pray over the church and
• 35:46
  Speaker 3: Ephesus efficient chapter one. When you begin to read from
• 35:49
  Speaker 3: verse fifteen down to nineteen. He was praying, he said,
• 35:53
  Speaker 3: when I heard of your faith in the Lord Jesus
• 35:55
  Speaker 3: Christ and your love for the saints. The next verse
• 35:58
  Speaker 3: says that I seize not to give thanks for you,
• 36:02
  Speaker 3: making mention of you in my prayers. What's the content
• 36:04
  Speaker 3: of the prayer? That the God of our Lord, Jesus Christ,
• 36:08
  Speaker 3: the Father of Glory, may give on to you the
• 36:12
  Speaker 3: spirit of wisdom and revelation in the knowledge of him.
• 36:17
  Speaker 3: The next verse says, the eyes of your understanding being
• 36:21
  Speaker 3: enlightened amplified says flood dead with light, flooded with light.
• 36:28
  Speaker 2: Someone say light one more time, say light.
• 36:31
  Speaker 3: So the first force that controls the possibility for open
• 36:36
  Speaker 3: doors in the life of the believer is the force
• 36:39
  Speaker 3: of light.
• 36:40
  Speaker 2: Ignorance is dangerous.
• 36:42
  Speaker 3: Ignorance can alienate you from the potential of the life
• 36:46
  Speaker 3: of God that you already have. Being saved, being born
• 36:50
  Speaker 3: again does not mean you will manifest the reality of
• 36:53
  Speaker 3: the life that is in Christ working in the reality
• 36:57
  Speaker 3: of the Zoway life, I repeat, is not ledgate dependent knowledge,
• 37:03
  Speaker 3: dependent knowledge, dependent knowledge, dependent grace and peace. He says,
• 37:10
  Speaker 3: be multiplied onto you through the knowledge, not through assumption.
• 37:15
  Speaker 3: When God wants to show messy upon a man, he
• 37:18
  Speaker 3: grants you access accelerated access to light. Allelujah. Are we
• 37:26
  Speaker 3: learning number two very quickly for sake of time. The
• 37:31
  Speaker 3: second force that is responsible for the opening of closed
• 37:36
  Speaker 3: doors is the force of prayer.
• 37:40
  Speaker 2: The force of prayer please give us. At Chapter twelve,
• 37:44
  Speaker 2: Rant two, very interesting rendition.
• 37:47
  Speaker 3: The Bible says, Now about that time herold the key,
• 37:50
  Speaker 3: stretch forth his hand to vex certain of the church,
• 37:54
  Speaker 3: and he killed James, the brother of John, with the sword.
• 37:57
  Speaker 2: Verse three. He says, and.
• 37:58
  Speaker 3: Because he saw that it pleased the Jews, he proceeded further.
• 38:03
  Speaker 2: This is a powerful revelation.
• 38:05
  Speaker 3: Every time the devil attacks you and you do not respond,
• 38:07
  Speaker 3: he will proceed further.
• 38:09
  Speaker 2: He tested one person, and watch the reaction.
• 38:12
  Speaker 3: When he saw that there was no reaction, the Bible said,
• 38:14
  Speaker 3: he proceeded, touched your health to bita and watch the reaction.
• 38:19
  Speaker 3: You were careless and just made it a sociological issue,
• 38:23
  Speaker 3: and he proceeded further. He proceeded further to take Peter.
• 38:27
  Speaker 3: Also then were the days of your living bread. And
• 38:31
  Speaker 3: when he had apprehended him, watch this. He put him
• 38:35
  Speaker 3: in prison number one and then delivered him to four
• 38:38
  Speaker 3: coatagnons of soldiers. Can you imagine to keep him intending
• 38:42
  Speaker 3: after east to bring him forth to the people. Hallelujah.
• 38:46
  Speaker 3: Peter was kept in prison. Let's read the remaining part
• 38:49
  Speaker 3: one to read. But prayer was made without season of
• 38:54
  Speaker 3: the Church onto God for him.
• 38:59
  Speaker 2: The church he said, no, We kept quiet, and James
• 39:02
  Speaker 2: just went like that. This time around. We understand.
• 39:05
  Speaker 3: We may not have the keys to the prison, We
• 39:07
  Speaker 3: may not have influence to convince Harold. But there is
• 39:11
  Speaker 3: a technology in the spirit that rights from where you are.
• 39:14
  Speaker 3: It can open doors miles and kilometers away. The Bible
• 39:18
  Speaker 3: says brought prayer was made without seizing of the church
• 39:25
  Speaker 3: onto God for him.
• 39:29
  Speaker 2: What happened six What's what began to happen now?
• 39:33
  Speaker 3: In response to prayer when Herold would have brought him forth.
• 39:37
  Speaker 2: The same night, Peter was sleeping between.
• 39:40
  Speaker 3: Two soldiers bound with two chains and the keepers before
• 39:44
  Speaker 3: the door that kept the prison behold, the Angel of
• 39:49
  Speaker 3: the Lord came on to him.
• 39:50
  Speaker 2: That means that angel could still come in the time
• 39:52
  Speaker 2: of James.
• 39:53
  Speaker 3: The angel was helpless because the prayer of the saints
• 39:57
  Speaker 3: that would give him entrance to the Ethrem was not there.
• 40:00
  Speaker 3: The Angel did not just choose to come with Peter.
• 40:03
  Speaker 3: If they kept quiet, Peter would have died like James.
• 40:09
  Speaker 3: And he smoked Peter by the side and raised him up, saying,
• 40:13
  Speaker 3: our eyes up. Quickly watched this, and the chains fell
• 40:16
  Speaker 3: off from his hands. And the angel said to him,
• 40:20
  Speaker 3: gird thyself and bind thy sandals.
• 40:23
  Speaker 2: And so he did.
• 40:24
  Speaker 3: And he said, unto him, cast thy garment and follow me.
• 40:28
  Speaker 3: Watch open doors now. And he went out and followed him,
• 40:31
  Speaker 3: and which not that it was true, which was done
• 40:34
  Speaker 3: by the angel, and thought you were seeing a vision.
• 40:37
  Speaker 2: Verse ten, he says.
• 40:38
  Speaker 3: And when they had passed the first word, or the
• 40:42
  Speaker 3: first door and the second door, watched doors opening because
• 40:46
  Speaker 3: people were praying. While they were praying, doors were opening.
• 40:50
  Speaker 3: The Bible says. They now came to a mysterious door
• 40:53
  Speaker 3: called the iron gate. This is the gates that controls influence.
• 40:56
  Speaker 3: When that gate is opened, the only thing you see
• 40:59
  Speaker 3: is the city. There are many people who have been locked.
• 41:02
  Speaker 3: There are certain doors that have been opened, but the
• 41:05
  Speaker 3: door that controls influence is yet to be opened. The
• 41:09
  Speaker 3: ion gates that leads to the city. There are gates
• 41:13
  Speaker 3: that lead to other doors. But there are doors that
• 41:16
  Speaker 3: lead to the city. It is not a road that
• 41:20
  Speaker 3: leads to the city. There are spiritual doors. And if
• 41:24
  Speaker 3: you do not have the technology to open them, you
• 41:27
  Speaker 3: will be surprised that you are in a city. And
• 41:29
  Speaker 3: yet the city does not acknowledge your presence, nor will
• 41:33
  Speaker 3: they place a demand upon the grace of God, that
• 41:35
  Speaker 3: is on your life.
• 41:36
  Speaker 2: This is true, the ion gate that opens to the city.
• 41:46
  Speaker 2: Someone learning so prayer is very powerful. It is able
• 41:52
  Speaker 2: to open the doors.
• 41:55
  Speaker 3: At chapter sixteen, from verse twenty five, the context there
• 42:00
  Speaker 3: was the deliverance of the young damn cell who had
• 42:03
  Speaker 3: been plagued with the spirit of divination. As a result
• 42:06
  Speaker 3: of that, the disciples found themselves in prison. And the
• 42:10
  Speaker 3: Bible says, and at midnight, watch this, pauland Silas. It
• 42:14
  Speaker 3: never said they complained. It never said they blame God.
• 42:17
  Speaker 3: We were preaching and found ourselves here. Complaining will only
• 42:21
  Speaker 3: prolong pain, the Bible says. And at midnight pauland Silas prayed,
• 42:26
  Speaker 3: say prayed, and then they sang praises onto God.
• 42:30
  Speaker 2: It was so loud the prisoners heard them.
• 42:33
  Speaker 3: Next verse suddenly, suddenly there was a great earthquake, so
• 42:40
  Speaker 3: that the foundation of the prisons were open.
• 42:44
  Speaker 2: Read the remaining part of you at Christian and immediately.
• 42:48
  Speaker 3: How many doors, how many doors? There is a mystery
• 42:52
  Speaker 3: that can open many doors, and there is a mystery that.
• 42:56
  Speaker 2: Can open all doors. When your prayer is come bind
• 43:00
  Speaker 2: with praise when in acts.
• 43:03
  Speaker 3: Listen, when it was with James, the Bible does not
• 43:07
  Speaker 3: say they praised, they prayed, so an angel came, took
• 43:10
  Speaker 3: out time to walk him slowly. But this time around
• 43:13
  Speaker 3: the Bible says they prayed and they praised, and there
• 43:17
  Speaker 3: was an earthquake. We do not see the mention of
• 43:20
  Speaker 3: an angel, but we see that the foundation was shaken
• 43:24
  Speaker 3: an All doors and all doors open immediately. So do
• 43:30
  Speaker 3: not be surprised that tomorrow, by this time you return
• 43:34
  Speaker 3: to George and doors doors, all doors open, financial doors,
• 43:39
  Speaker 3: supernatural doors.
• 43:41
  Speaker 2: Yes, sir, these are not parables, except if you are
• 43:44
  Speaker 2: not a Christian. Listen.
• 43:46
  Speaker 3: The Bible says the things that are written at four time.
• 43:49
  Speaker 3: It says there for our learning, so that we true
• 43:53
  Speaker 3: patience and the comfort of scripture might find hope. Believe this,
• 44:01
  Speaker 3: that all doors can open, that some man can be
• 44:03
  Speaker 3: in charge. Right now whilst you are seated, absorbing this mystery,
• 44:07
  Speaker 3: soaking in the glory. Strategic doors can be opened open supernaturally.
• 44:16
  Speaker 2: All it is not always that you need a key.
• 44:21
  Speaker 3: A key is wonderful, but there are times that you
• 44:25
  Speaker 3: can leave the key hold there and remove the door
• 44:28
  Speaker 3: from his foundation so that your student can pass. If
• 44:32
  Speaker 3: you use a key, sometimes it can be locked behind
• 44:34
  Speaker 3: you again the moment you switch to the prayer mode.
• 44:43
  Speaker 3: This is beyond the realm of keys. This the foundation,
• 44:48
  Speaker 3: this spirit of poverty that has recycled across families, that
• 44:52
  Speaker 3: will not allow doors to be opened. That in the
• 44:55
  Speaker 3: place of prayer, a man can hold onto the horns
• 44:58
  Speaker 3: of the altar to pray and praise, and pray and praise,
• 45:03
  Speaker 3: and pray and praise, And the Bible says the foundation prayer.
• 45:08
  Speaker 3: This is foundations. It does not just manage the situation.
• 45:13
  Speaker 3: Prayer goes to the root of the issues.
• 45:18
  Speaker 2: Someone learning.
• 45:21
  Speaker 3: Alisa sata, don't pray in the spirit in one minute
• 45:26
  Speaker 3: shop backs cutter brack at the bell lea tosiata chapras
• 45:31
  Speaker 3: cut the bell leca tosca fleco siatar. The force of
• 45:36
  Speaker 3: prayer shot brack at the reska Brakatskiata.
• 45:41
  Speaker 2: Rattling the foundation of closed doors, swinging all doors open,
• 45:46
  Speaker 2: swinging all doors.
• 45:47
  Speaker 3: Open, allelujah. Please be seated. Are we making progress tonight?
• 46:00
  Speaker 3: Please make a covenant with yourself that tonight salmon will
• 46:04
  Speaker 3: not just be a nice salmon that you nod your
• 46:06
  Speaker 3: head and say wow.
• 46:07
  Speaker 2: Get anger in your spirit.
• 46:09
  Speaker 3: And whilst you are sitting right now, just just I
• 46:12
  Speaker 3: want you to be looking at the various doors whose
• 46:15
  Speaker 3: ex parady time has come, whilst you are seated last
• 46:22
  Speaker 3: satdy baroskadi Branda Glatto's theater. Remember what I told you,
• 46:27
  Speaker 3: Doors can open and doors can close.
• 46:32
  Speaker 2: For opening the doors is what I'm handing to you.
• 46:36
  Speaker 2: Prayer can open doors.
• 46:39
  Speaker 3: Prayer leave me, Prayer can open doors, doors of mediocrity
• 46:45
  Speaker 3: that no one has risen in your family. It looks
• 46:48
  Speaker 3: like there are horns. According to Zakaria one eighteen, it's
• 46:52
  Speaker 3: a son of man. What's yes now and it's four horns.
• 46:55
  Speaker 3: These are the horns that have lifted up themselves against you,
• 46:59
  Speaker 3: that against Israel, and against Jerusalem.
• 47:02
  Speaker 2: So that no man don't lift up his head. You
• 47:05
  Speaker 2: can't pray and write to that foundation Allelujah.
• 47:18
  Speaker 3: When Jesus showed up, and the disciples were inviting themselves
• 47:22
  Speaker 3: to meet him. There was a particular disciple that made
• 47:25
  Speaker 3: a comment, and Jesus credited to that person and said
• 47:29
  Speaker 3: he was an Israelite, indeed in whom there was no girl.
• 47:32
  Speaker 2: The name of that individual is Nathaniel.
• 47:35
  Speaker 3: When Nathaniel was told to come and meet Jesus, he inquired,
• 47:40
  Speaker 3: you said that man is a Nazarene.
• 47:42
  Speaker 2: Forget it.
• 47:42
  Speaker 3: I will not waste my time. He said, can anything
• 47:45
  Speaker 3: good come out of Nazareth? Don't blame the man. Find
• 47:49
  Speaker 3: out the Nazarenes in the Bible and see that they
• 47:51
  Speaker 3: do not have a longevity component to anything.
• 47:55
  Speaker 2: Whether it is Samson or whoever it is.
• 47:59
  Speaker 3: There is no launch. If they rise, they don't last.
• 48:03
  Speaker 3: So Nathaniel said, before you waste your time. There is
• 48:07
  Speaker 3: an antecedence. You see that if this man is a Nazarene,
• 48:11
  Speaker 3: he's a victim of that which is consistent with his ancestry.
• 48:15
  Speaker 2: He will not last.
• 48:16
  Speaker 3: He will only be a fly by night and die
• 48:19
  Speaker 3: for nothing. And so he said, can anything good come
• 48:22
  Speaker 3: out of Nazareth? Jesus did not say, you are lying.
• 48:26
  Speaker 2: He did not know that.
• 48:27
  Speaker 3: Before Jesus would start his ministry. He went to the wilderness,
• 48:31
  Speaker 3: even though he had been ordained by John.
• 48:34
  Speaker 2: He was full of the spirit, but no power.
• 48:36
  Speaker 3: The Bible says he went and he prayed for forty
• 48:39
  Speaker 3: days forty night fasting. When he was done, he returned
• 48:43
  Speaker 3: in the power of the spirit, and his fame spread abroad.
• 48:48
  Speaker 3: Nazaren or no nazaren, you can rewrite the narrative.
• 48:52
  Speaker 2: Prayer gives you the option listen.
• 48:54
  Speaker 3: Prayer is an equalizer of destinies, regardless that this advantage
• 49:00
  Speaker 3: that has come by reason of your lineage, blood line,
• 49:03
  Speaker 3: or ancestry. Prayer gives you the authorization by God, power
• 49:07
  Speaker 3: with God, and you negotiate the matters of destiny. You
• 49:13
  Speaker 3: don't see that when allowed destiny, besides it, it's goes
• 49:17
  Speaker 3: and give it to you.
• 49:18
  Speaker 2: No, I must participate in the matters that define my destiny.
• 49:23
  Speaker 2: Prayer gives me that allowance to represent my interest before
• 49:27
  Speaker 2: the throne of God. He said, what thinksoever ye desire
• 49:31
  Speaker 2: Mark eleven twenty four. It says, when ye pray, not
• 49:34
  Speaker 2: when ye discusse When ye pray sat belief that thou
• 49:39
  Speaker 2: receivest them and thou shalt have them. This is the.
• 49:42
  Speaker 3: Confidence the Bible says that we have in Him that
• 49:45
  Speaker 3: when we ask anything according to His will, he here
• 49:49
  Speaker 3: at us. Is that in your Bible, say I will pray.
• 49:52
  Speaker 3: Shout it, say I will pray in the name of Jesus.
• 49:56
  Speaker 3: I shake away prayer lessness, I shake away speed, situal, laxity,
• 50:01
  Speaker 3: the spirit that has planted excuses as far as mastering
• 50:05
  Speaker 3: the art of holding onto the haunts of the altar,
• 50:08
  Speaker 3: or you rewrites the narratives in your life. Listen, there
• 50:12
  Speaker 3: are people who may not be seri or spraying because
• 50:15
  Speaker 3: they have the leverage of covenants. They come from a
• 50:18
  Speaker 3: family of missionaries whose parents have supported the work of God.
• 50:22
  Speaker 3: And before a missionary died, he left a prophecy that
• 50:25
  Speaker 3: is still alive, roaming around his top on child and
• 50:28
  Speaker 3: yet programming good things. Because covenants don't die. They are
• 50:34
  Speaker 3: only changed and rewritten. They don't die. And then here
• 50:39
  Speaker 3: comes another person. You are the first person to break forth.
• 50:44
  Speaker 3: And then you become cheerless and just sit down and
• 50:47
  Speaker 3: don't well, it doesn't matter. I just know that one day,
• 50:50
  Speaker 3: one day, go better. No, that's not the language of
• 50:53
  Speaker 3: a champion. Listen for someone. After this conference, you need
• 50:57
  Speaker 3: to take it day out and say I'm tired right
• 51:00
  Speaker 3: stop some those that must open, place them on the
• 51:02
  Speaker 3: ground and travailing the spirit in prayer and praise.
• 51:12
  Speaker 2: Someone learning.
• 51:23
  Speaker 3: There are spirits that control timing to impact based on
• 51:27
  Speaker 3: whatever territory you come from. Maximum two years and your
• 51:30
  Speaker 3: relevance diminishes. It looks like the spirit of the city.
• 51:34
  Speaker 3: There are cities people who travel to and no longer flourished.
• 51:38
  Speaker 3: People who blow some and do well, and they appear
• 51:41
  Speaker 3: somewhere and they become victims.
• 51:43
  Speaker 2: Of the territorial spirits within that place.
• 51:45
  Speaker 3: Jesus did not leave us in the dark as to
• 51:47
  Speaker 3: the fact that we're not alone in this side of
• 51:50
  Speaker 3: his kingdom, and is said to not be ignorance of
• 51:53
  Speaker 3: the devices the word strat to mind, the strategies of
• 51:56
  Speaker 3: the devil.
• 52:00
  Speaker 2: God.
• 52:00
  Speaker 3: You're a man of God here, please pray any time.
• 52:02
  Speaker 3: Ministry is not for jokers. If you want to expand
• 52:06
  Speaker 3: your most buled capacity in the spirit. God will not
• 52:09
  Speaker 3: trust you with the destiny of nations and generations except
• 52:13
  Speaker 3: and unless you have stature and capacity in the spirit.
• 52:17
  Speaker 3: Say I will pray one more time. Let the devil
• 52:20
  Speaker 3: hear you.
• 52:29
  Speaker 2: Do you believe what you are hearing? You can pray
• 52:34
  Speaker 2: your way out of any nonsense I'm telling you, except
• 52:37
  Speaker 2: you don't take it serious.
• 52:39
  Speaker 3: I repeat, you can pray your way. You can pray
• 52:43
  Speaker 3: your way, sir, pray your way. This powerlessness things are.
• 52:49
  Speaker 3: Someone promises to bless you and it's a civil spell.
• 52:52
  Speaker 3: He's cast on his head. He looks at you and
• 52:54
  Speaker 3: cannot remember again. Pray is remembrance of you. You can
• 52:58
  Speaker 3: pray it again. Listen, Please believe this is after two days,
• 53:04
  Speaker 3: this is your third anniversary.
• 53:05
  Speaker 2: That means nobody should be down. It's the heritage of
• 53:08
  Speaker 2: rising that after two days it will revive us. But
• 53:12
  Speaker 2: he say on the third day, the third day, on
• 53:19
  Speaker 2: the third day, let's finish up.
• 53:25
  Speaker 4: Now.
• 53:25
  Speaker 3: I want you to pay attention. The third force is
• 53:29
  Speaker 3: a very powerful one.
• 53:31
  Speaker 2: Listen to me.
• 53:35
  Speaker 3: In all your getting content for this third force. It's
• 53:39
  Speaker 3: called the force of favor. Please listen, believe me without humility,
• 53:44
  Speaker 3: I know what I'm saying. I want you to pay
• 53:46
  Speaker 3: attention on this one Ortherwise you will so find this
• 53:49
  Speaker 3: life as if the devil, as if God is not alive.
• 53:52
  Speaker 2: I want you to you. You need to understand the.
• 53:54
  Speaker 3: Dynamics of faivor and the power that they sustain to open.
• 54:00
  Speaker 2: They can't transsit you to realms of possibilities. They can
• 54:04
  Speaker 2: give you access to men most of us here, I
• 54:08
  Speaker 2: sobmit to.
• 54:09
  Speaker 3: You that your prayer part is favor dependent. Now, I've
• 54:14
  Speaker 3: had a lot of teachings about faivor. I don't talk
• 54:17
  Speaker 3: up against people or whatever, but I submit to you
• 54:19
  Speaker 3: by the authority of Scripture. Many teachings about favor are
• 54:23
  Speaker 3: imbalanced and I inconsistent with the structure that God designed
• 54:27
  Speaker 3: for administering faivor. Is why we enjoy them and not
• 54:31
  Speaker 3: work in the reality of it. Let me share with you,
• 54:35
  Speaker 3: by grace a few thoughts on favor, and I pray
• 54:38
  Speaker 3: in the name of Jesus that when next we meet,
• 54:41
  Speaker 3: you will come to your pastor and say thank you, sir,
• 54:44
  Speaker 3: thank you for this night, thank you for helping me,
• 54:46
  Speaker 3: thank you for bringing to end captivity of thirty years.
• 54:53
  Speaker 2: Charlie Carols theater force of favor. To understand favor, there
• 55:03
  Speaker 2: are few things you need to know. Listen.
• 55:06
  Speaker 3: You will not appreciate the teaching, or the concept or
• 55:10
  Speaker 3: the necessity for favor until you understand the following number one,
• 55:16
  Speaker 3: that destiny fulfillment is time dependent. This is The first
• 55:20
  Speaker 3: reason you need favor destiny fulfillment, your advancement, and even
• 55:26
  Speaker 3: producing results in your life is time dependent.
• 55:30
  Speaker 2: That means you do not have all the time.
• 55:33
  Speaker 3: The time dependent nature of destiny will necessitate favor as
• 55:38
  Speaker 3: a system of advantage to accelerate you as far as
• 55:42
  Speaker 3: your adventure on earth is concerned.
• 55:44
  Speaker 2: If you are to do life from the natural sequence.
• 55:47
  Speaker 3: Of things, time will cheat you. Listen carefully. The first
• 55:51
  Speaker 3: reason why you need favor as a force that opens
• 55:54
  Speaker 3: doors is the time dependent reality of destiny.
• 55:59
  Speaker 2: Is someone learning two?
• 56:03
  Speaker 3: Destiny fulfillment is not only time dependent, is men dependent.
• 56:10
  Speaker 3: There's stiny fulfillment is men dependent. The fourth churche please listen,
• 56:17
  Speaker 3: I speak to you by the spirit. There's stiny fulfillment.
• 56:21
  Speaker 3: The opening of doors transceding from one realm of impact
• 56:25
  Speaker 3: to the other is men dependent. Let me show you
• 56:29
  Speaker 3: a scripture for some of you. I will remind you
• 56:31
  Speaker 3: of it some one hundred and fifteen and verse sixteen.
• 56:35
  Speaker 3: Let's read together in concert when we find it ready
• 56:38
  Speaker 3: is projected one to read the heaven even the heavens
• 56:42
  Speaker 3: are the lords. But the earth has he given to
• 56:47
  Speaker 3: the children of men? Do you know what that means
• 56:50
  Speaker 3: that the custodians and the managers of this side of
• 56:54
  Speaker 3: God's kingdom are men. This is a state man recognized
• 56:57
  Speaker 3: by God. You may have heard me say that if
• 57:00
  Speaker 3: God says yes and men say no, the yes will
• 57:03
  Speaker 3: remain in the realm of the Spirit while you wallow
• 57:06
  Speaker 3: around us. Though the word of God were alive, even
• 57:09
  Speaker 3: the manifestation of Jesus as the Son of the Living God,
• 57:13
  Speaker 3: the prophetic speaking remain in the realm of the Spirit
• 57:16
  Speaker 3: until a human versus partner with him in the.
• 57:19
  Speaker 2: Person of Mary.
• 57:21
  Speaker 3: If Mary rejected that offer, the holy girsts who go
• 57:24
  Speaker 3: around again looking for another virgin?
• 57:28
  Speaker 2: Be it unto me? I choose to partner with Heaven
• 57:31
  Speaker 2: to make the world become flesh. Are we together?
• 57:35
  Speaker 3: As powerful as Jesus was and ease, he needed an
• 57:40
  Speaker 3: encounter with three men for his destiny to open up
• 57:43
  Speaker 3: Number one see beyond the prophet number two and not
• 57:47
  Speaker 3: the prophetess number three John, the prophets that you call John.
• 57:51
  Speaker 2: The Baptist.
• 57:54
  Speaker 3: Men dependent your Jesus walked under a close heaven for
• 57:59
  Speaker 3: thirty years till a man opened his heaven Jesus the
• 58:03
  Speaker 3: Son of the Living God. There was no mention of
• 58:05
  Speaker 3: the heavens opened over him. There was no mention of
• 58:08
  Speaker 3: the Holy Goost coming up in spite of his diligence
• 58:12
  Speaker 3: learning the law until he's submitted to the ministry of
• 58:17
  Speaker 3: a man and the Bible says, and the heavens opened.
• 58:25
  Speaker 3: Many believers are ignorant as to the laws of the kingdom. Please,
• 58:29
  Speaker 3: I want you to listen very carefully. It's someone learning.
• 58:33
  Speaker 3: So the second reason why we need to study the
• 58:36
  Speaker 3: subject of favor is that destiny fulfill men are men dependent.
• 58:41
  Speaker 3: The third, the third reason why we need to activate
• 58:45
  Speaker 3: favor as a force that opens doors in our lives,
• 58:48
  Speaker 3: is because the Bible tells us without missing words, that
• 58:51
  Speaker 3: the whole world lies in wickedness under the siege of Satan.
• 58:56
  Speaker 2: You find that in First John five p. Nineteen. First
• 58:59
  Speaker 2: John five nineteen. The Bible tells us that we know
• 59:02
  Speaker 2: that we are of God and the whole world, the
• 59:06
  Speaker 2: whole world, not Abuja.
• 59:08
  Speaker 3: So you run to America. The statement is still true.
• 59:11
  Speaker 3: Run to u k it is still true. Run back
• 59:13
  Speaker 3: to your village is still true. Run to your uncle's house.
• 59:16
  Speaker 2: It is still true. That the whole world the jurisdiction
• 59:20
  Speaker 2: of evil is the whole world. The whole world.
• 59:22
  Speaker 3: Liat in wickedness. That means it is on natural for
• 59:26
  Speaker 3: a man to just like you and invest in your life.
• 59:30
  Speaker 3: It is on natural for a man to forget about
• 59:33
  Speaker 3: his own destiny and invest his credibility, his resources, his endorsement.
• 59:38
  Speaker 2: It is not natural with men. The whole wriet in wickedness.
• 59:41
  Speaker 3: When you find people dedicating their attention towards you, you
• 59:45
  Speaker 3: must have outsourced an advantage. It's called favor. May that
• 59:49
  Speaker 3: be someone's story in the name of Jesus, the Son
• 59:53
  Speaker 3: of the Living God.
• 59:55
  Speaker 2: Watch this what is favor? Let me define in the
• 59:59
  Speaker 2: simplest of time.
• 1:00:01
  Speaker 3: Favor, according to Scripture is to be given on usual kindness.
• 1:00:06
  Speaker 3: Number two to be given on usual access. Number three
• 1:00:11
  Speaker 3: to be given on usual acceptance. You have to understand this.
• 1:00:15
  Speaker 3: These are the tripathiit features of biblical favor on usual kindness,
• 1:00:23
  Speaker 3: on usual access, on usual acceptance. There's no time I
• 1:00:28
  Speaker 3: would have shown you from scripture that if this tripathite forces.
• 1:00:33
  Speaker 2: Watch this do not exist in your life. You have
• 1:00:36
  Speaker 2: something else not favor.
• 1:00:39
  Speaker 3: On usual kindness, don't forget on usual access, and on
• 1:00:45
  Speaker 3: usual acceptance. Kindness enough alone does not make it favor.
• 1:00:51
  Speaker 3: Access alone does not make it favor. Acceptance alone does
• 1:00:55
  Speaker 3: not make it favor. Another point to lovingly correct, which
• 1:01:00
  Speaker 3: I think has been a statement for a very long
• 1:01:04
  Speaker 3: time in the Body of Christ, and I've observed with
• 1:01:07
  Speaker 3: all honor and respect to the Body of Christ, is
• 1:01:10
  Speaker 3: the concept of favor, generically speaking, being unmerited.
• 1:01:15
  Speaker 2: It's not entirely true.
• 1:01:18
  Speaker 3: Favor, like wisdom, is in dimensions, and there are certain dimensions.
• 1:01:23
  Speaker 3: In fact, only one dimension of favor is credited to
• 1:01:27
  Speaker 3: be unmerited, the favor that has to do with the
• 1:01:30
  Speaker 3: administration of salvation. Every other dimension of favor can be engaged.
• 1:01:36
  Speaker 3: Go to Proverbs thirteen fifteen, and let's read what the
• 1:01:40
  Speaker 3: Bible says. Let's read together. If you're a Christian, one
• 1:01:44
  Speaker 3: to read good understanding one more time, Good understanding one
• 1:01:52
  Speaker 3: more time. It says, but the way of the transgressor
• 1:01:59
  Speaker 3: you know who the transgress or is, the consistent violator
• 1:02:03
  Speaker 3: of an ordinance or a law. It says, the way
• 1:02:06
  Speaker 3: of the transgression. Even if a Christian is hard good understanding,
• 1:02:12
  Speaker 3: there is a relationship between understanding and favor.
• 1:02:18
  Speaker 2: Are we learning now?
• 1:02:20
  Speaker 3: So because of these three reasons, we must open up
• 1:02:23
  Speaker 3: ourselves to access favor. That number one destiny actualization, is
• 1:02:29
  Speaker 3: time dependent number two destiny fulfillment, and then dependent number
• 1:02:35
  Speaker 3: three the reality of wickedness sweeping across the length and
• 1:02:40
  Speaker 3: the breath of the whole earth. So the force of favor.
• 1:02:44
  Speaker 3: Let's look at two or three scriptures Genesis chapter thirty nine.
• 1:02:48
  Speaker 3: If you're with me, please say amen Genesis thirty nine.
• 1:02:52
  Speaker 3: Will read the first four verses Genesis thirty nine. Let's
• 1:02:56
  Speaker 3: see how this grace worked in the life of Joseph.
• 1:02:59
  Speaker 3: The Bible says Joseph was brought down from Egypt, remember
• 1:03:02
  Speaker 3: the story and Partifi an officer of Pharaoh, captain of
• 1:03:06
  Speaker 3: the God. An Egyptian brought him of the hand, brought
• 1:03:10
  Speaker 3: him of the hand of the Ishmaelites, which had brought
• 1:03:13
  Speaker 3: him down Teether two, he says, brought the Lord h
• 1:03:17
  Speaker 3: and the Lord was with Joseph watched this, and he
• 1:03:20
  Speaker 3: was a prosperous man, it says, And he was in
• 1:03:23
  Speaker 3: the house of his master. The Egyptian watched the character
• 1:03:27
  Speaker 3: of favor, and his master saw that the Lord was
• 1:03:31
  Speaker 3: with him, and that the Lord had made all that
• 1:03:34
  Speaker 3: he did to prosper in his hand. Four And Joseph
• 1:03:38
  Speaker 3: found grace in his sight, and he served him, and
• 1:03:43
  Speaker 3: he made him work over sea over his house. On
• 1:03:47
  Speaker 3: usual kindness, on usual access, on usual acceptance, Exodus chapter
• 1:03:55
  Speaker 3: three hundred twenty one. Very popular scripture on favor three
• 1:04:00
  Speaker 3: twenty one. Exodus three twenty one. It says, and I
• 1:04:04
  Speaker 3: will give these people favor in the sight of the Egyptians.
• 1:04:08
  Speaker 3: You need to understand those who are about to favor them,
• 1:04:11
  Speaker 3: the same people who punished them and kept them in
• 1:04:13
  Speaker 3: captivity for four hundred and thirty years. When it has
• 1:04:18
  Speaker 3: to do with favor, ladies and gentlemen, God can use
• 1:04:20
  Speaker 3: any body, any body, any body. Just because the person
• 1:04:27
  Speaker 3: hated you yesterday does not mean the person cannot be
• 1:04:30
  Speaker 3: used by God to bless you today. And it shall
• 1:04:35
  Speaker 3: come to pass that when ye go, ye shall not
• 1:04:38
  Speaker 3: go empty. Scripture number three on favor Esraight, chapter seven
• 1:04:44
  Speaker 3: and verse six. Look at this as raight chapter seven,
• 1:04:48
  Speaker 3: verse six. The Bible says, and Ezra went up from Babylon,
• 1:04:54
  Speaker 3: and he was a readyscribed in the Law of Moses,
• 1:04:58
  Speaker 3: which the Lord God of Israel had given.
• 1:05:00
  Speaker 2: Watch this and the king granted him how many how many?
• 1:05:07
  Speaker 3: On usual kindness, on usual access, on usual acceptance. The
• 1:05:13
  Speaker 3: king granted him all his requests, But that request was
• 1:05:16
  Speaker 3: granted not according to the wish of the king, according
• 1:05:20
  Speaker 3: to the hand of the Lord his God that was
• 1:05:23
  Speaker 3: upon him. That means the king was not himself. There
• 1:05:27
  Speaker 3: was something on Joseph that was commanding a yes from
• 1:05:30
  Speaker 3: the king. You would see the king saying yes to everything.
• 1:05:33
  Speaker 3: It was not a generic reality. There were people hearing
• 1:05:37
  Speaker 3: know every day. But because there was a grace upon Ezra,
• 1:05:42
  Speaker 3: every time he spoke to the king, he was compelled
• 1:05:45
  Speaker 3: by the influence of that.
• 1:05:47
  Speaker 2: Favor to grant him all his requests.
• 1:05:52
  Speaker 3: Are we learning the force of light, the force of prayer,
• 1:06:00
  Speaker 3: the force of favor. Whilst you are seated in one minute,
• 1:06:04
  Speaker 3: if you can't, please lay your hands on your head
• 1:06:06
  Speaker 3: and begin to declare in the name that is above
• 1:06:09
  Speaker 3: all names, that faithor begins.
• 1:06:11
  Speaker 2: To work on in your life.
• 1:06:13
  Speaker 3: Favor begins to work in your life in the name
• 1:06:15
  Speaker 3: of Jesus. Access to one usual kindness, someone pray, access
• 1:06:21
  Speaker 3: to one usual acceptance, access to on usual kindness from
• 1:06:31
  Speaker 3: all an sundry, Open your mouth and pray shot reckerto
• 1:06:36
  Speaker 3: scalibar us friend debla coosiata to the end that all
• 1:06:41
  Speaker 3: closed doors be opened, to the end, that all closed
• 1:06:44
  Speaker 3: doors be opened, Lord send help from Zion. Let it
• 1:06:49
  Speaker 3: come as favor in the name of Jesus Christ. In
• 1:06:55
  Speaker 3: the name of Jesus Christ, let me give you. The
• 1:06:58
  Speaker 3: fourth force is some one learning tonight. The fourth force
• 1:07:02
  Speaker 3: that controls the opening of closed doors in the life
• 1:07:07
  Speaker 3: and the destinies of believers is the force of prophecy,
• 1:07:12
  Speaker 3: the power and the mystery of the prophetic. Let me
• 1:07:18
  Speaker 3: your attention now, please the force of prophecy Sere chapter
• 1:07:22
  Speaker 3: twelve and verse thirteen, Zia twelve thirteen.
• 1:07:26
  Speaker 2: Here's what it says. And by a.
• 1:07:28
  Speaker 3: Prophet, the Lord brought Israel out of Egypt. He brought
• 1:07:33
  Speaker 3: them out of Egypt, brought them out of Egypt.
• 1:07:37
  Speaker 2: And by a prophet was he preserved. In Exodus chapter fourteen.
• 1:07:43
  Speaker 3: When you begin your reading from verse thirteen, would jump
• 1:07:46
  Speaker 3: for sake of time, Let's do thirteen to eighteen, then
• 1:07:49
  Speaker 3: would jump a few other verses. Follow the story carefully.
• 1:07:52
  Speaker 3: This is the nation of Israel standing before the Red Sea.
• 1:07:55
  Speaker 3: Watch what Prophet Moses was doing as a leader. And
• 1:08:00
  Speaker 3: Prophet Moses said, unto the people, fear not stand still
• 1:08:05
  Speaker 3: and see the salvation of the Lord, which she will
• 1:08:07
  Speaker 3: show to you today. Somebody said today, I like it.
• 1:08:11
  Speaker 3: He didn't say, which you will show to you any
• 1:08:13
  Speaker 3: day today. For the Egyptians whom ye have seen today
• 1:08:19
  Speaker 3: is shall see them again no more forever.
• 1:08:23
  Speaker 2: The next verse Lord.
• 1:08:24
  Speaker 3: Will fight for you, and ye shall hold your peace.
• 1:08:27
  Speaker 3: Verse fifteen, Moses now comes and crist to the Lord.
• 1:08:30
  Speaker 3: And the Lord said, speak unto the children of Israel
• 1:08:34
  Speaker 3: what it is said to tell them?
• 1:08:36
  Speaker 2: Speak.
• 1:08:37
  Speaker 3: He didn't say, push them speak the the emotion, the
• 1:08:43
  Speaker 3: ability to move that dog called the red sea is
• 1:08:46
  Speaker 3: hidden in your prophecy. It is amazing that you can
• 1:08:52
  Speaker 3: do many things with that same mouth. You can lament,
• 1:08:55
  Speaker 3: or you can speak prophetically. Tell them that they go forward.
• 1:09:02
  Speaker 3: That means they will go the direction of your prophecy.
• 1:09:05
  Speaker 3: If you say, stay there, and influence will come from
• 1:09:09
  Speaker 3: your world and keep them to remain there. He said,
• 1:09:11
  Speaker 3: they are standing in front of the sea. It is
• 1:09:14
  Speaker 3: not the pat sord. It is the power of the prophetic.
• 1:09:19
  Speaker 3: Tell the people that in spate of that door that
• 1:09:23
  Speaker 3: is closed, they can still move forward. Verse sixteen. It says,
• 1:09:29
  Speaker 3: but live top now, thy rod, and stretch out the
• 1:09:32
  Speaker 3: hand over the sea to divide. It can't be imagined.
• 1:09:36
  Speaker 3: When God talks to men, he doesn't talk to men
• 1:09:39
  Speaker 3: like he's talking to men. He talks to men like
• 1:09:42
  Speaker 3: he's discussing with himself. So you need faith to work
• 1:09:45
  Speaker 3: with God, because God will tell you a lot of
• 1:09:48
  Speaker 3: things that would distop you, and he will act as
• 1:09:50
  Speaker 3: if he's.
• 1:09:50
  Speaker 2: Not aware that that statement is troubling you. You can
• 1:09:55
  Speaker 2: be discussing.
• 1:09:56
  Speaker 3: You can go to his resence with a back load
• 1:10:00
  Speaker 3: of that's a rent issue, and God is already telling you,
• 1:10:03
  Speaker 3: you know, there are five hundred people whose school fish
• 1:10:06
  Speaker 3: we need to pay, and He will not even talk
• 1:10:08
  Speaker 3: about the rent issue, because it is his character to
• 1:10:11
  Speaker 3: call the things that we not as though they were.
• 1:10:14
  Speaker 3: You must learn the economy of God when you approach
• 1:10:17
  Speaker 3: his presence, like they train you to get to the
• 1:10:19
  Speaker 3: Buckingham Palace. There are things that, even if it were
• 1:10:22
  Speaker 3: not natural with you, you are forced to do it
• 1:10:25
  Speaker 3: because of the atmosphere you have entered. You must understand
• 1:10:28
  Speaker 3: the protocol of the speakings of God. He will not
• 1:10:30
  Speaker 3: come to speak with you like he's speaking to a man,
• 1:10:33
  Speaker 3: because you were created in his image. He will be
• 1:10:36
  Speaker 3: riding with Satan if he spoke to you like a
• 1:10:38
  Speaker 3: fallen man. So he speaks to you like he's speaking
• 1:10:41
  Speaker 3: to himself. Even if you are giddy on. He will
• 1:10:44
  Speaker 3: not call you the weak one. He will call you
• 1:10:46
  Speaker 3: all the mighty man of fellow, so lazy if someone
• 1:10:55
  Speaker 3: learning the prophetic is very powerful of prophecy.
• 1:11:04
  Speaker 2: Now, let's read on to eighteen verse seventeen.
• 1:11:07
  Speaker 3: Now watch this and behold, I will harden the hearts
• 1:11:10
  Speaker 3: of the Egyptians, and they shall follow them. And I
• 1:11:13
  Speaker 3: will get me honor upon Pharaoh and upon his host,
• 1:11:17
  Speaker 3: upon the chariots, and upon the horsemen.
• 1:11:19
  Speaker 2: Verse eighteen.
• 1:11:20
  Speaker 3: It says, and the Egyptians shall know that I am
• 1:11:23
  Speaker 3: the Lord when I have gotten me honor upon Pharaoh,
• 1:11:27
  Speaker 3: upon his chariots, and upon his horsemen. Please jump to
• 1:11:31
  Speaker 3: verse twenty six, same chapter four. Sake of time, jump
• 1:11:34
  Speaker 3: to twenty six. Watch this, and the Lord said to Moses,
• 1:11:39
  Speaker 3: you are a prophet over the people. Don't leave them
• 1:11:41
  Speaker 3: in that calamity. Stretch out thy hand over the sea,
• 1:11:45
  Speaker 3: so that the waters, now they had walked on dry ground.
• 1:11:48
  Speaker 3: Are we together now? And the Egyptians were following them.
• 1:11:52
  Speaker 3: Did you see that that sea was not just a sea,
• 1:11:55
  Speaker 3: It was a door? Because when it opened, it was dry.
• 1:12:01
  Speaker 3: I told you doors can be circumstances, doors can be
• 1:12:05
  Speaker 3: human entities, and doors can be spirits. You will stand
• 1:12:10
  Speaker 3: in front of a wall and be deceived thinking is
• 1:12:12
  Speaker 3: a wall until you start prophessyghing.
• 1:12:14
  Speaker 2: You will see that wall break into two and open
• 1:12:17
  Speaker 2: heather and teether. And watch this.
• 1:12:20
  Speaker 3: The same technology that opens doors is the same technology
• 1:12:23
  Speaker 3: that can close doors. If that door remain open, now
• 1:12:26
  Speaker 3: you will learn that there are closed doors that God
• 1:12:29
  Speaker 3: himself closes.
• 1:12:30
  Speaker 2: This door now had been opened. The implication of that
• 1:12:33
  Speaker 2: indefinite opening is that the Egyptians were also coming.
• 1:12:38
  Speaker 3: When the nation of Israel, God to the other side.
• 1:12:42
  Speaker 3: The Lord now is about to close that door.
• 1:12:44
  Speaker 2: Watch this.
• 1:12:45
  Speaker 3: And the Lord says to Moses, stretch forth your hand.
• 1:12:48
  Speaker 3: And he stretched forth his hand to the sea. And
• 1:12:51
  Speaker 3: the Bible says the sea returned to its strength when
• 1:12:54
  Speaker 3: the morning appeared, and the Egyptians fled against it, and
• 1:12:58
  Speaker 3: the Lord over three do the Egyptians.
• 1:13:03
  Speaker 2: Hallelujah in the midst of the sea.
• 1:13:05
  Speaker 3: Twenty eight And the water has returned and covered the
• 1:13:10
  Speaker 3: chariots and the horsemen, and all the hosts of Pharaoh
• 1:13:14
  Speaker 3: that came into the sea. After them, and there remained
• 1:13:17
  Speaker 3: not so much as one of them were. Reading to
• 1:13:20
  Speaker 3: the last verse, it says, but the children of Israel
• 1:13:23
  Speaker 3: walked upon dryland in the midst of the sea, and
• 1:13:26
  Speaker 3: the waters were a wall on them on their right
• 1:13:29
  Speaker 3: side and on their left thirty Thus the Lord saved
• 1:13:34
  Speaker 3: Israel that day out of the hand of the Egyptians.
• 1:13:37
  Speaker 3: And Israel saw the Egyptians dead upon the sea shore
• 1:13:41
  Speaker 3: the last verse, and Israel saw the great work which
• 1:13:44
  Speaker 3: the Lord did upon the Egyptians. The Bible ends by
• 1:13:47
  Speaker 3: saying here and the people feared the Lord and believed
• 1:13:51
  Speaker 3: the Lord, and also.
• 1:13:53
  Speaker 2: His servant Moses. Listen.
• 1:13:58
  Speaker 3: Every time I teach on the prophetic, I'm very quick
• 1:14:00
  Speaker 3: to observe sadly that because of the current context of
• 1:14:04
  Speaker 3: the Church and God is helping us, there have been
• 1:14:07
  Speaker 3: all kinds of abuses, unfortunately and sadly around the prophetic
• 1:14:11
  Speaker 3: because of the mismanagement of that office, that gift, and
• 1:14:17
  Speaker 3: that ministry it has. It has brought a lot of
• 1:14:21
  Speaker 3: devaluation to the power, the potential, and the extent even
• 1:14:26
  Speaker 3: the role that the practic has to plain the life
• 1:14:29
  Speaker 3: of people. Make no mistakes about it, ladies and gentlemen,
• 1:14:32
  Speaker 3: Whilst on one hand we admit that there is a
• 1:14:35
  Speaker 3: lot that needs to be corrected as far as the
• 1:14:38
  Speaker 3: prophetic extreme to the apostle disconcern, but you will be
• 1:14:42
  Speaker 3: making a big mistake to throw the baby and the bathwater.
• 1:14:45
  Speaker 3: Because destinies are made by prophecy. Listen carefully. If Jesus
• 1:14:52
  Speaker 3: needed three prophets for his destiny to stabilize, three three
• 1:14:57
  Speaker 3: for redemption to happen, Simeon prophet Another tests John the Baptist.
• 1:15:05
  Speaker 3: It took the ministry of three prophets to open up
• 1:15:09
  Speaker 3: his heavens. There are limitations that many people face in life.
• 1:15:14
  Speaker 3: Watch this in ministry and an instantly. There are certain
• 1:15:18
  Speaker 3: doors that stand before you that you may not have
• 1:15:21
  Speaker 3: the level of spiritual intelligence, the level of prayer intelligence
• 1:15:26
  Speaker 3: to be able to push.
• 1:15:27
  Speaker 2: Those doors open. That is the reason why God sends prophets.
• 1:15:31
  Speaker 2: Watch this now.
• 1:15:32
  Speaker 3: He sends men and women that He has anointed by
• 1:15:36
  Speaker 3: the election of grace alongside the sacrifice of a land,
• 1:15:40
  Speaker 3: and He has put grace and power upon their lips.
• 1:15:43
  Speaker 2: They can speak to certain doors.
• 1:15:45
  Speaker 3: Even ancient doors, and tell them lift up your heads,
• 1:15:51
  Speaker 3: oh ye gains and be ye lifted.
• 1:15:55
  Speaker 2: He ancient doors.
• 1:15:57
  Speaker 3: The King of Glory wants to come in, and he says,
• 1:16:00
  Speaker 3: those doors be opened. And the doors said, who is
• 1:16:03
  Speaker 3: this King of glory? And he says, the Lord Strong
• 1:16:06
  Speaker 3: and mighty, the Lord mighty. In battle, your destiny can
• 1:16:16
  Speaker 3: be stagnated indefinitely, regardless your education, regardless the people you know,
• 1:16:24
  Speaker 3: regardless the advantage that you have within a territory. This
• 1:16:29
  Speaker 3: is where the assignment of the prophetic comes. The assignment
• 1:16:34
  Speaker 3: of the prophetic is to bring restoration. One time, the
• 1:16:39
  Speaker 3: sons of Elisha, they were undergoing mentorship, and then they
• 1:16:46
  Speaker 3: needed to go to the other side.
• 1:16:47
  Speaker 2: They said, where we meet with you is too straight.
• 1:16:50
  Speaker 2: And while they were caught in the wood.
• 1:16:53
  Speaker 3: The Bible says one of them who borrowed and acts
• 1:16:56
  Speaker 3: the head fell in the sea, and he shouted, and
• 1:17:00
  Speaker 3: he said, our last master, for it was borrowed. If
• 1:17:03
  Speaker 3: that guy tried to get into that water, he would
• 1:17:05
  Speaker 3: have drowned and died for nothing.
• 1:17:07
  Speaker 2: The I am here where, Let me no where?
• 1:17:14
  Speaker 3: And the bubble says, when he threw a stick there
• 1:17:17
  Speaker 3: the accent had been to float.
• 1:17:19
  Speaker 2: Is that in your band?
• 1:17:20
  Speaker 3: When there was an economic situation of national magnitude, it
• 1:17:25
  Speaker 3: took more than economists to come and solve the problem
• 1:17:29
  Speaker 3: in a land called Mary.
• 1:17:35
  Speaker 2: Exempt from it. The king and the prophet.
• 1:17:42
  Speaker 3: The prophet comes to Samaria and sees that women. The king,
• 1:17:46
  Speaker 3: what's what was happening? That women were boiling their children
• 1:17:49
  Speaker 3: and eating You can imagine that level of hardship. At
• 1:17:55
  Speaker 3: least Abraham wanted to Killizeim. He didn't kill him, but
• 1:17:58
  Speaker 3: this one the women did not even tell children they
• 1:18:00
  Speaker 3: would die. They just boiled them and ate them.
• 1:18:04
  Speaker 2: Are we together?
• 1:18:06
  Speaker 9: Yes?
• 1:18:08
  Speaker 3: And at that time the prophet came by the spirit.
• 1:18:12
  Speaker 3: He did not speak over a person, He did not
• 1:18:14
  Speaker 3: speak over a church. He spoke over nations. There are
• 1:18:18
  Speaker 3: caters in the prophetic. There are graces that are only
• 1:18:22
  Speaker 3: allotted to speak to individuals. There are graceces that are
• 1:18:26
  Speaker 3: lotted to speak to pretty defined terroories. But like Jeremiah,
• 1:18:30
  Speaker 3: there are graces that grants you authority over nations, to.
• 1:18:34
  Speaker 2: Root out, to pull down, to kild, to plants. Allelujah.
• 1:18:43
  Speaker 3: And he spoke over some area and said, by this
• 1:18:47
  Speaker 3: time tomorrow now I don't know whether the profitability statement himself,
• 1:18:53
  Speaker 3: that was a very serious risk. And when he made
• 1:18:56
  Speaker 3: that statement, one of the advisers and the aids of
• 1:18:59
  Speaker 3: the king said, you are a foolish man. Even if
• 1:19:01
  Speaker 3: God will opened the windows of heaven, would this happen?
• 1:19:05
  Speaker 3: And he said, you see are you are about to taste?
• 1:19:11
  Speaker 3: Jet will see what you will not partake of it?
• 1:19:15
  Speaker 3: What's what began to happen? The Bible says there were
• 1:19:17
  Speaker 3: four leapers, Oh, I like this, four leposo incapacitated. But
• 1:19:24
  Speaker 3: the spirit of prophecy started moving around to find actors
• 1:19:27
  Speaker 3: when God speaks, don't there are too many men on earth.
• 1:19:31
  Speaker 3: Everybody will not tell God no if your uncle was
• 1:19:34
  Speaker 3: to be used, and he says no. The spirit of
• 1:19:36
  Speaker 3: prophecy is intelligent enough to go even to America and
• 1:19:40
  Speaker 3: raise a help and bring for you. Listen, listen, we
• 1:19:45
  Speaker 3: are not teaching on the prophetic number. You must understand
• 1:19:48
  Speaker 3: the character.
• 1:19:48
  Speaker 2: Of the prophetic.
• 1:19:50
  Speaker 3: When God speaks, usually as far as the creative dimension
• 1:19:55
  Speaker 3: of the prophetic is concerned, no name is mentioned except
• 1:19:59
  Speaker 3: in a few cases. You know why, because God respects
• 1:20:01
  Speaker 3: the will of man. If I profess siaon, I said
• 1:20:05
  Speaker 3: this man on suit is going to help this man,
• 1:20:08
  Speaker 3: I have limited the operation of that prophecy. But if
• 1:20:11
  Speaker 3: I say in the name of Jesus Christ. I make
• 1:20:13
  Speaker 3: declarations that help comes to you from Zion. God can
• 1:20:17
  Speaker 3: come to this man and he can say I'm not interested.
• 1:20:19
  Speaker 3: God will respect his will. The spirit of God is
• 1:20:22
  Speaker 3: patient to vetch the heart of everybody till he finds
• 1:20:26
  Speaker 3: a willing heart. The Bible says, how forcible are write words?
• 1:20:32
  Speaker 3: When the prophetic leaves is like an arrow? I hope
• 1:20:35
  Speaker 3: you know every word that comes from God moves like
• 1:20:38
  Speaker 3: a messenger, and it must return and tell him I
• 1:20:41
  Speaker 3: finish what I've done. That means if the word God
• 1:20:44
  Speaker 3: said has not writturn, it means he's still working. There
• 1:20:47
  Speaker 3: is still moving around. Maybe he tried a bujan it
• 1:20:50
  Speaker 3: did not work. By now it's gotten to protacot or
• 1:20:53
  Speaker 3: to cano. It does not matter. Way to fish help
• 1:20:57
  Speaker 3: from fall lep Us, because the prophet of God spoke
• 1:21:04
  Speaker 3: hold on. Did you know that the guys who gave
• 1:21:08
  Speaker 3: up their food always had it? Did you know that
• 1:21:12
  Speaker 3: the leperds were always there? What then, was the difference?
• 1:21:15
  Speaker 3: The activator of that possibility was a prophetic. Four lepers
• 1:21:20
  Speaker 3: sat down, and they did not even know what sat
• 1:21:22
  Speaker 3: that moving there? They said, why sit we here till
• 1:21:25
  Speaker 3: we die? Why didn't they think about it two weeks
• 1:21:28
  Speaker 3: before now the same way, the help of your destiny
• 1:21:32
  Speaker 3: now says, is a long time I called this man. No,
• 1:21:36
  Speaker 3: he did not, just think. I'm telling you there is
• 1:21:39
  Speaker 3: a spirit that moves upon men and begins to compel them.
• 1:21:49
  Speaker 2: Lion of to the.
• 1:21:53
  Speaker 4: The lamb upon the throne, mo self, You're.
• 1:22:04
  Speaker 3: The lion of Judah, the lamb upon the throat behaved.
• 1:22:14
  Speaker 5: Most time there.
• 1:22:17
  Speaker 3: Is a gentlemen, hear me. When God wants to show
• 1:22:21
  Speaker 3: a man messy, these are the forces that God releases
• 1:22:25
  Speaker 3: to your direction. When God looks at your life and
• 1:22:28
  Speaker 3: finds you lamenting and crying, and say, Lord, when will
• 1:22:31
  Speaker 3: this door open?
• 1:22:33
  Speaker 2: Get ready.
• 1:22:34
  Speaker 3: The force of light comes, and I will give you
• 1:22:36
  Speaker 3: pastors according to my heart.
• 1:22:39
  Speaker 2: Jeremiah chapter three hundred fifteen.
• 1:22:41
  Speaker 3: The assignment of the pastoral militry is to expose you
• 1:22:45
  Speaker 3: to light. That means if you don't come to church,
• 1:22:49
  Speaker 3: you are participating with your woe and your tragedy. Is
• 1:22:52
  Speaker 3: that when I came into the House of the Lord,
• 1:22:55
  Speaker 3: then understood I there is a realm of understanding that
• 1:22:59
  Speaker 3: resides within the corporate gathering of the saints. They shall
• 1:23:05
  Speaker 3: feed you with knowledge and understanding a chapter twenty and
• 1:23:11
  Speaker 3: verse twenty.
• 1:23:11
  Speaker 2: Please give it to us.
• 1:23:12
  Speaker 3: What's the assignment of a good shepherd? And how that
• 1:23:16
  Speaker 3: I kept back nothing that was profitable onto you. I
• 1:23:21
  Speaker 3: showed you all things, and I've taught you publicly that
• 1:23:24
  Speaker 3: is the assignment.
• 1:23:26
  Speaker 2: Listen, past us are light pleer us.
• 1:23:29
  Speaker 3: They communicate light di mens after the Batman, line upon line,
• 1:23:34
  Speaker 3: precept upon precept. Then the force of prayer energized by
• 1:23:41
  Speaker 3: the power of light, you stretching the spirit.
• 1:23:45
  Speaker 2: I was very humble last year that this shot went
• 1:23:53
  Speaker 2: through for almost half that year.
• 1:23:55
  Speaker 3: I mean, you can imagine the kind of stamina it
• 1:23:58
  Speaker 3: would have taken, even if you playing not for six months.
• 1:24:02
  Speaker 2: Something has to land upon you.
• 1:24:05
  Speaker 3: The spirit of prayer and some application is transferable, Yes, sir.
• 1:24:10
  Speaker 2: One of the ways that you're receive is to be
• 1:24:12
  Speaker 2: in company of them that have it. Are we together now?
• 1:24:17
  Speaker 3: Yes? The force of prayer and then the force of favor. Ah,
• 1:24:24
  Speaker 3: this one, when it lands on your life, it speaks.
• 1:24:26
  Speaker 10: Immediately, immediately, immediately, immediately, immediately.
• 1:24:40
  Speaker 2: I don't know who I'm speaking to.
• 1:24:43
  Speaker 3: Immediately that the force of faith is able to come
• 1:24:48
  Speaker 3: upon you and rewrite a new narrative over your life
• 1:24:54
  Speaker 3: after circles of tragedy, tragedy and personal.
• 1:24:58
  Speaker 2: I've been in a bucher for men years. I love
• 1:25:01
  Speaker 2: the Lord sincerely, but this door has refused to open.
• 1:25:05
  Speaker 2: You need the force of favor.
• 1:25:08
  Speaker 3: In look chapter two one, verse fifty two the Bible
• 1:25:12
  Speaker 3: speaking about Jesus. You're Jesus. Look to fifty two. And
• 1:25:18
  Speaker 3: Jesus increased in wisdom?
• 1:25:21
  Speaker 2: Is that in your Bible?
• 1:25:23
  Speaker 3: In stature, and even Jesus himself needed to increase in
• 1:25:27
  Speaker 3: favor with God and with men. If Jesus did not
• 1:25:31
  Speaker 3: have favor, and he sent someone to go to a
• 1:25:34
  Speaker 3: place where the street divide, use it, don't.
• 1:25:40
  Speaker 2: You don't take that kind of hiss. County ascertained that
• 1:25:43
  Speaker 2: that grace is upon your life.
• 1:25:45
  Speaker 3: There are parts you do not dare if you are
• 1:25:48
  Speaker 3: not sure of the manifestation of favor and then the
• 1:25:52
  Speaker 3: force of the prophetic. Ladies and gentlemen, we are products
• 1:25:57
  Speaker 3: of the prophetic God. Help us to know him and
• 1:26:01
  Speaker 3: to love him.
• 1:26:02
  Speaker 2: What I can tell you we have voices who told
• 1:26:29
  Speaker 2: you prophecies.
• 1:26:30
  Speaker 3: Are just mere words, who told you there is not
• 1:26:33
  Speaker 3: thrown that backs the speakings of God's people just because
• 1:26:36
  Speaker 3: they are a jokers do not mix everybody and no.
• 1:26:41
  Speaker 3: There are men who are the covenant with God. Little children,
• 1:26:49
  Speaker 3: have you any clutch John twenty one? He said none.
• 1:26:53
  Speaker 2: He said cast on that to the right side. He
• 1:26:55
  Speaker 2: was not. They could not catch fish, They could not
• 1:27:06
  Speaker 2: find There are times you need to move beyond and
• 1:27:17
  Speaker 2: to come be a skilled fisher man. There are times
• 1:27:20
  Speaker 2: you can have the right tools your net, still you.
• 1:27:23
  Speaker 3: Will not catch fish. At that point you don't need fishing.
• 1:27:26
  Speaker 3: You need the prophetic word from God. Ruea hello him,
• 1:27:36
  Speaker 3: Rue Hello him, rue him, hello him, callow him, rue,
• 1:27:53
  Speaker 3: callow him.
• 1:27:55
  Speaker 4: Feel this leave.
• 1:27:58
  Speaker 3: Sallah, shallow, go stattera.
• 1:28:05
  Speaker 2: Callo oha, callow.
• 1:28:12
  Speaker 11: You a callow a callow who callow callow he fail
• 1:28:26
  Speaker 11: his place?
• 1:28:34
  Speaker 12: Alas Charlatana Lucia, And all doors open, and all doors opened, immediately,
• 1:28:44
  Speaker 12: all doors opened.
• 1:28:47
  Speaker 2: Listen.
• 1:28:48
  Speaker 3: In the next five minutes, I want you to give
• 1:28:52
  Speaker 3: your destiny dedicated moments of cereals prayer. We're going to
• 1:28:57
  Speaker 3: take some time to pray, and that prayer you are
• 1:29:00
  Speaker 3: going to engage with understanding. There are certain doors. It's
• 1:29:04
  Speaker 3: time to rattle them to the foundation. The prophetic is
• 1:29:09
  Speaker 3: coming your way. The release of favor is coming your way,
• 1:29:14
  Speaker 3: but for God's sake, someone find a corner. Let your
• 1:29:17
  Speaker 3: destiny know your mean business, and I like you to
• 1:29:20
  Speaker 3: begin to invest in prayer for the next five minutes.
• 1:29:23
  Speaker 3: If someone pray.
• 1:29:26
  Speaker 2: Sheba cartrols, Costa.
• 1:29:31
  Speaker 3: Chakra, cartos, catter bra lecatra lasa, someone is praying Sha Costia,
• 1:30:02
  Speaker 3: Suprando Scandi, brothers, summer Gray, Allelujah.
• 1:30:29
  Speaker 2: Let us drinks for me.
• 1:30:31
  Speaker 4: Hi uh hi uh uh.
• 1:30:34
  Speaker 3: Hey hey hey hi uh hi yah uh.
• 1:30:44
  Speaker 2: Hey hey hey hi uh hi uh uh.
• 1:30:54
  Speaker 4: Hey hey.
• 1:31:00
  Speaker 2: Ihah.
• 1:31:09
  Speaker 13: You will never ever be the same. You've touched disgrace.
• 1:31:15
  Speaker 13: Your life will change. You will never ever be the same.
• 1:31:22
  Speaker 13: You've touched discrace. Your life is changed. You will never
• 1:31:29
  Speaker 13: ever be the same. You've touched his grace.
• 1:31:34
  Speaker 5: Your life must change.
• 1:31:37
  Speaker 2: You will never be the same.
• 1:31:41
  Speaker 4: You've touched it.
• 1:31:43
  Speaker 9: Inst Your life must, your life must change. Live, must, your.
• 1:31:51
  Speaker 2: Life must shape, your life, must, your.
• 1:31:56
  Speaker 9: Life must change, Your light must, your line must change.
• 1:32:03
  Speaker 2: Keep praying rosca for as in the name of Jesus,
• 1:32:27
  Speaker 2: In the name of Jesus, in the name of Jesus,
• 1:32:33
  Speaker 2: I want you to mention every door by name that
• 1:32:37
  Speaker 2: meets and must be opened in this conference. Financial doors
• 1:32:42
  Speaker 2: doors of fruitfulness. Call it by name, and declare, the
• 1:32:46
  Speaker 2: season has come that you must open. Lift your voice
• 1:32:49
  Speaker 2: and begin to declare. Lift your voice. Doors of influence.
• 1:32:53
  Speaker 2: Someone is praying, doors of divine health. Doors to your
• 1:32:59
  Speaker 2: next season. Someone pray, Someone pray, pray.
• 1:33:08
  Speaker 3: Shot that got a fast, got the braska here shut us.
• 1:33:18
  Speaker 3: Someone is praying, be open, be open, be open, alle lujah,
• 1:33:59
  Speaker 3: Now bliss.
• 1:33:59
  Speaker 2: I want to listen. I want you to listen. Please
• 1:34:02
  Speaker 2: be very sensitive. Listen. You see, ladies and gentlemen.
• 1:34:06
  Speaker 3: Every time we gather like this, it's important for us
• 1:34:11
  Speaker 3: to be able to discern the things that happen in
• 1:34:14
  Speaker 3: an atmosphere like this. Number one, an atmosphere like this
• 1:34:19
  Speaker 3: is an atmosphere for encounters. An encounter is a supernatural
• 1:34:27
  Speaker 3: activity that furnishes the reality of a truth, a thought,
• 1:34:32
  Speaker 3: or a dimension to your spirit. Number two transformation. Transformation
• 1:34:38
  Speaker 3: is a change of state. Something happens to your mind,
• 1:34:43
  Speaker 3: and now your mind is in a better position to
• 1:34:45
  Speaker 3: partner with the Holy Spirit to birth and to produce
• 1:34:48
  Speaker 3: possibilities in your life. But number three, every time we
• 1:34:52
  Speaker 3: gather like this, the Holy Spirit has convenanted. Based on
• 1:34:56
  Speaker 3: his job description to the saints as revealed by g
• 1:35:00
  Speaker 3: Jesus that every time the Holy Spirit shows up, his
• 1:35:02
  Speaker 3: assignment is to glorify Jesus in all its ramifications.
• 1:35:08
  Speaker 2: Put together.
• 1:35:09
  Speaker 3: And one of the ways that Jesus Christ is glorified,
• 1:35:12
  Speaker 3: especially his resurrection, is the manifestation of great power. In
• 1:35:17
  Speaker 3: Act chapter four and verse started three, the Bible says,
• 1:35:19
  Speaker 3: and with great power give the apostles weakness of the resurrection.
• 1:35:24
  Speaker 2: You do not give weakness of the resurrection just with discussions.
• 1:35:28
  Speaker 3: It says, with great power, give the apostles witness of
• 1:35:32
  Speaker 3: the resurrection of the Lord Jesus.
• 1:35:34
  Speaker 2: And great race was upon them all.
• 1:35:41
  Speaker 3: One of the major things that I believe has been
• 1:35:44
  Speaker 3: ordained by God to happen in this conference is importation.
• 1:35:49
  Speaker 3: Let me explain to you for one minute what importation is.
• 1:35:52
  Speaker 3: Importation is beyond falling down and standing up or lifting
• 1:35:57
  Speaker 3: hands to shout Amen.
• 1:36:00
  Speaker 2: Those things are just byproducts of importation.
• 1:36:03
  Speaker 3: The essence of importation is a transference of spiritual possibilities
• 1:36:08
  Speaker 3: from careers to.
• 1:36:09
  Speaker 2: Those who need them. And there are two ways. Listen carefully.
• 1:36:14
  Speaker 3: The announting of the Holy Spirit is the principal agency
• 1:36:17
  Speaker 3: that sponsors possibilities in this kingdom. The assignment of faith
• 1:36:22
  Speaker 3: is to transport you to the point where you connect
• 1:36:24
  Speaker 3: to the power of God. Once you connect to the
• 1:36:27
  Speaker 3: power of God, the assignment of faith is over. It
• 1:36:30
  Speaker 3: is like a host away together. Now from your farm
• 1:36:33
  Speaker 3: to the tap. It is not the host that feeds
• 1:36:36
  Speaker 3: your plant, but not connecting it. The assignment of faith
• 1:36:41
  Speaker 3: is to connect you from the place of the problem
• 1:36:43
  Speaker 3: to the place of God's power. So, no matter how
• 1:36:46
  Speaker 3: long that this stands, that is how your faith must
• 1:36:49
  Speaker 3: elongate to get you brought. Once you connect to the
• 1:36:52
  Speaker 3: power of God, the very agency responsible for the possibilities
• 1:36:57
  Speaker 3: is the power of God.
• 1:37:00
  Speaker 2: Together. Now, this is very important, and there are two
• 1:37:04
  Speaker 2: principal ways to access power in this kingdom.
• 1:37:07
  Speaker 3: Number one is directly from God through encounters that a
• 1:37:12
  Speaker 3: man can encounter the God of the Bible, and among
• 1:37:16
  Speaker 3: the many things that happen in that place of intimacy
• 1:37:19
  Speaker 3: and encounter is a transmission of power from His Majesty
• 1:37:24
  Speaker 3: to you. Why because you are a spirit. So at
• 1:37:28
  Speaker 3: that point of spirit communication, it is possible for spirit
• 1:37:32
  Speaker 3: to spirit. Based on the law of deep calling onto deep,
• 1:37:35
  Speaker 3: you can receive a transmission of power the energizing of
• 1:37:39
  Speaker 3: the spirit. Number two, which is A more generic way
• 1:37:44
  Speaker 3: is through importation impartition from men and women who have
• 1:37:49
  Speaker 3: been privileged by God to carry and host certain dimensions
• 1:37:54
  Speaker 3: of spiritual possibilities.
• 1:37:56
  Speaker 2: Is said, I long to see.
• 1:37:57
  Speaker 3: You, that I may impat of on you some spiritual
• 1:38:02
  Speaker 3: gift to the end that ye may be established.
• 1:38:07
  Speaker 2: Allelujah.
• 1:38:10
  Speaker 3: The Bible says he sent a word to Jacob. The
• 1:38:13
  Speaker 3: effect of that word was that it lighted upon Israel.
• 1:38:18
  Speaker 2: Listen to me.
• 1:38:19
  Speaker 3: God hides his power in men, not in oil, not
• 1:38:26
  Speaker 3: in bottles and handkerchiefs. Those things are only mediums. But
• 1:38:31
  Speaker 3: the principal tool, the power of God, the presence of
• 1:38:36
  Speaker 3: the Holy Spirit within men. God hides his possibilities in men.
• 1:38:40
  Speaker 2: No wonder.
• 1:38:41
  Speaker 3: The Simon said, what is man that thou art mindful of?
• 1:38:45
  Speaker 3: Not the son of man that thou visitest him.
• 1:38:47
  Speaker 2: You have made him a little lower than Elohim.
• 1:38:49
  Speaker 3: You have crowned him with glory, set him above the
• 1:38:52
  Speaker 3: walks of your hand, and that in doing so you
• 1:38:55
  Speaker 3: did not leave anything.
• 1:38:56
  Speaker 2: That was not under his feet. Men are mysterious entities.
• 1:39:03
  Speaker 3: They are not just bodies with hands, feet and eyes,
• 1:39:05
  Speaker 3: with the ability to speak. Men as toll houses of
• 1:39:09
  Speaker 3: differne possibilities. God hides his possibilities in men. So when
• 1:39:15
  Speaker 3: God wants to help you, among the many ways he
• 1:39:17
  Speaker 3: shows you messy is to introduce a man or widow
• 1:39:21
  Speaker 3: of Zarahati will remain crying there until a man, a
• 1:39:25
  Speaker 3: mysterious man called Elijah.
• 1:39:31
  Speaker 2: Are we together now?
• 1:39:33
  Speaker 3: Shows up and shows you messy, Shunamite woman, You may
• 1:39:37
  Speaker 3: have influence with everybody around Shunem, but if you cannot
• 1:39:42
  Speaker 3: encounter Elijhah, you will.
• 1:39:44
  Speaker 2: Not have a baby.
• 1:39:49
  Speaker 3: Abraham, it is true that the covenant is upon you,
• 1:39:53
  Speaker 3: that the whole earth will be willed to you as
• 1:39:56
  Speaker 3: the God of Abraham when you become the Abraham of God.
• 1:40:00
  Speaker 3: Listen very carefully. If you do not meet Melchisedek, that
• 1:40:03
  Speaker 3: prophecy remains barrin. For he met this strange man called Melchisedek,
• 1:40:08
  Speaker 3: the king of an ancient city called Salem, and he
• 1:40:11
  Speaker 3: blessed him and said, blessed with Abraham, possessor of the
• 1:40:15
  Speaker 3: heavens and the earth. What kind of a blessing is that?
• 1:40:21
  Speaker 3: Apost Paul, you would be writing two thirds of the
• 1:40:24
  Speaker 3: New Testament. I know, but you ignore an Anaias and
• 1:40:28
  Speaker 3: what yourself remained blind. He said, God, to the the
• 1:40:32
  Speaker 3: street called straight, and go to the house of one
• 1:40:36
  Speaker 3: Juda or so, and you will meet a man there.
• 1:40:39
  Speaker 3: He's already praying, and he has seen in a vision.
• 1:40:42
  Speaker 3: And he came and said, brought us Aul. God, Jesus
• 1:40:45
  Speaker 3: whom you saw, has sent me to you that I
• 1:40:47
  Speaker 3: may open your eyes and that you might be filled
• 1:40:50
  Speaker 3: with the spirit. He can dare to say, I thank
• 1:40:52
  Speaker 3: my God. I pray in tongues more than ye all.
• 1:40:54
  Speaker 3: But he took a man that the Bible did not
• 1:40:57
  Speaker 3: say much about. Again, I am the Torus.
• 1:41:06
  Speaker 2: I have overcome.
• 1:41:12
  Speaker 7: I am the Torrius.
• 1:41:17
  Speaker 14: I have overcome. I am Thetus. I have all overcome.
• 1:41:32
  Speaker 2: I am Deturus.
• 1:41:38
  Speaker 5: I have all.
• 1:41:42
  Speaker 9: I I I.
• 1:41:47
  Speaker 5: I I.
• 1:41:53
  Speaker 3: I hate, I.
• 1:41:58
  Speaker 5: Hate.
• 1:41:58
  Speaker 2: I listen.
• 1:42:05
  Speaker 3: I think I've said it here the last time I
• 1:42:06
  Speaker 3: came to this church where rapping up the Bible says.
• 1:42:10
  Speaker 2: Now annoying has my head with oil.
• 1:42:15
  Speaker 3: But the result of what is on my head was
• 1:42:19
  Speaker 3: seen in my cop He does not annoyt the cop
• 1:42:24
  Speaker 3: If the copy is empty, do not blame the cop
• 1:42:27
  Speaker 3: The copy is a report God revealing what is on
• 1:42:31
  Speaker 3: your head or otherwise.
• 1:42:33
  Speaker 2: When God wants to remedy the condition of your cop.
• 1:42:37
  Speaker 2: He looks for your head. It is not the cop.
• 1:42:41
  Speaker 2: The cop is always a reflection of your head. It
• 1:42:45
  Speaker 2: is not the job.
• 1:42:47
  Speaker 3: No, it is not the business. It is not the
• 1:42:51
  Speaker 3: limitation in progress. Those are physical expressions. There are symptoms.
• 1:42:56
  Speaker 3: When you meet a consult and they talk to us.
• 1:42:58
  Speaker 3: He consults for you while you are mentioning symptoms. He
• 1:43:02
  Speaker 3: has been trained to use symptoms as a pointer to
• 1:43:06
  Speaker 3: tell you what is really wrong. I'm having headache, ronnie stomach,
• 1:43:10
  Speaker 3: I'm shivering, my joints are paining me.
• 1:43:12
  Speaker 2: And he's using the symptoms.
• 1:43:14
  Speaker 3: But he's helping him to arrive at something, and he
• 1:43:17
  Speaker 3: will tell you, I'm not here to solve the problem
• 1:43:20
  Speaker 3: of headache joint pain. There is a central problem that
• 1:43:23
  Speaker 3: when I solve, those symptoms will begin to disappear. The
• 1:43:27
  Speaker 3: financial limitation, the disfavor that people come into your life
• 1:43:32
  Speaker 3: and the life span their relevance is two weeks and
• 1:43:34
  Speaker 3: something takes them away. It's not about the scenario of
• 1:43:38
  Speaker 3: anger or pain or neglect. It is that there is
• 1:43:41
  Speaker 3: a bankruptcy of a kind of grace. There is a
• 1:43:44
  Speaker 3: grace that you have not received.
• 1:43:46
  Speaker 2: So your cock keeps reporting to you upgrade something upon
• 1:43:50
  Speaker 2: your head. Now, and knowing test my head with oil
• 1:43:54
  Speaker 2: my cop run it over.
• 1:44:01
  Speaker 3: That anointed my ministry. But it will not come on
• 1:44:06
  Speaker 3: the ministry. It will come on your head, and then
• 1:44:09
  Speaker 3: you will see the result. Apostle, where are my helpers,
• 1:44:13
  Speaker 3: They are always there. But there is a sound that
• 1:44:16
  Speaker 3: an anointing on your head is supposed to produce from
• 1:44:19
  Speaker 3: the realm of the spirit. They were designed to respond
• 1:44:22
  Speaker 3: to that sound. And because there is a bankruptcy of
• 1:44:25
  Speaker 3: that anointing that oil. It said, I have found David,
• 1:44:29
  Speaker 3: my servant, and with my holy oil have I anointed him.
• 1:44:34
  Speaker 3: Give it to us that should be some eighty nine
• 1:44:36
  Speaker 3: and verse twenty. I have found David, it says, my salvant,
• 1:44:41
  Speaker 3: and with my holy oil have I anointed him.
• 1:44:44
  Speaker 2: Reading to twenty four, verse two, it says with whom my.
• 1:44:47
  Speaker 3: Hand shall be established, my arm also shall strengthen him.
• 1:44:53
  Speaker 3: It says, the enemy by reason of that anointing shall
• 1:44:57
  Speaker 3: not exact upon him, nor the son of wicked badness
• 1:45:00
  Speaker 3: afflict him. It says, I will beat his face before
• 1:45:04
  Speaker 3: his face and plague them that hate him. But my
• 1:45:08
  Speaker 3: faithfulness and my mercy shall be with him, and in
• 1:45:11
  Speaker 3: my name shall his horn be exalted. I'm a product
• 1:45:22
  Speaker 3: of many anointings, many speakings. Your pastor is a product
• 1:45:27
  Speaker 3: of many graces. There are possibilities that you cannot produce
• 1:45:31
  Speaker 3: by luck. Those results are a testament that is there
• 1:45:35
  Speaker 3: is a coordinated influence from the Spirit that is controlling
• 1:45:39
  Speaker 3: the outcome and the possibilities of your life.
• 1:45:42
  Speaker 2: Please listen to me. There are more than enough people
• 1:45:44
  Speaker 2: in your city and in who can.
• 1:45:47
  Speaker 3: Hold your hands and act as doors to transit you
• 1:45:51
  Speaker 3: midwife your rising Hallelujah.
• 1:45:55
  Speaker 2: Listen very carefully.
• 1:45:57
  Speaker 3: There is a certain grace that if you do not have,
• 1:46:00
  Speaker 3: you may fall prey to the tragedy of the man
• 1:46:04
  Speaker 3: we call Mephiboshet. You see, Mephiboshet was not a badman.
• 1:46:09
  Speaker 3: He only was unfortunate with the midwife who helped him.
• 1:46:14
  Speaker 3: Midwives are those who act as doors and take us
• 1:46:17
  Speaker 3: from where we are to where we need to be.
• 1:46:20
  Speaker 3: And if your midwife has not been prepared by God, Mephiboshet,
• 1:46:25
  Speaker 3: you can become crippled, even though you will later find
• 1:46:28
  Speaker 3: yourself in the palace, but it will not give you
• 1:46:30
  Speaker 3: the egenousy walk. Mephiboschet's targity was the product of the
• 1:46:36
  Speaker 3: poor ministry of a midwife. I don't know the midwife
• 1:46:40
  Speaker 3: who has been sent in this year of open doors.
• 1:46:42
  Speaker 3: It is your responsibility to assess the grace that streightens them.
• 1:46:46
  Speaker 2: The ministry of your midwife is very delicate.
• 1:46:51
  Speaker 3: You can lose your mobility for life because of the
• 1:46:55
  Speaker 3: carelessness of a midwife. The name of the midwife that
• 1:46:58
  Speaker 3: crippled that was not mentioned. But we know that a
• 1:47:02
  Speaker 3: man who had a great destiny became crippled. I don't
• 1:47:06
  Speaker 3: know what prayer and Mephiboshad prayed. But one day when
• 1:47:09
  Speaker 3: the grace for favor was going to look at him,
• 1:47:13
  Speaker 3: David said, is there any man in the house of
• 1:47:16
  Speaker 3: Saul that I may show kindness for Jo Nathan's sake?
• 1:47:20
  Speaker 3: And they brought a man called Ziba, and the Bible
• 1:47:22
  Speaker 3: says he had fifteen sons. And they sent him to
• 1:47:25
  Speaker 3: a called Lord de Bah to go and fetch this
• 1:47:28
  Speaker 3: crippled man called Mephiboshet. Brought him to the palace, and
• 1:47:33
  Speaker 3: the king said, Zibra, your children were firm for this man,
• 1:47:37
  Speaker 3: but as for him, you will remain in the palace.
• 1:47:40
  Speaker 3: What a pleasant manifestation of favor. Yet he never walked
• 1:47:44
  Speaker 3: till he died.
• 1:47:46
  Speaker 2: Listen to me.
• 1:47:49
  Speaker 3: There are men and women who have been called by God. Joseph,
• 1:47:53
  Speaker 3: you have the ability to interpret dreams. But if the
• 1:47:56
  Speaker 3: one press I is careless, you can add two years
• 1:47:59
  Speaker 3: to your stay in the prison. The carelessness of one
• 1:48:02
  Speaker 3: man memory loss to not announce you before your destiny helper.
• 1:48:08
  Speaker 3: A man's stay was prolonged by two years because someone
• 1:48:12
  Speaker 3: forgot no wonder. There is a mystery in the spirit
• 1:48:14
  Speaker 3: called the Book of Remembrance. The Bible says that night
• 1:48:17
  Speaker 3: could not hazard or sleep, and he said, bring me
• 1:48:20
  Speaker 3: the chronicles. And when they opened it, he saw that
• 1:48:23
  Speaker 3: Mother kind had saved the life of the king, but
• 1:48:26
  Speaker 3: he had not been rewarded. I don't know who there
• 1:48:29
  Speaker 3: are people here. You have been part of the rising
• 1:48:32
  Speaker 3: of many. God has used you to open the way
• 1:48:34
  Speaker 3: for many, but you have been forgotten. Tonight, Prophetically, may
• 1:48:38
  Speaker 3: God open the Book of Remembrance in the name of Jesus,
• 1:48:42
  Speaker 3: the Son of the Living God. Let the Book of Remembrance,
• 1:48:45
  Speaker 3: I say, be open, be opened over you in the
• 1:48:49
  Speaker 3: name of Jesus Christ.
• 1:48:53
  Speaker 2: For the sake of time. Let me speak over your
• 1:48:55
  Speaker 2: life of kings, Lord of lords, faded full Land Truth,
• 1:49:06
  Speaker 2: Lab of God. I was ship, king of Kings, Lord
• 1:49:16
  Speaker 2: of lords, fagged full land Truth, the lab of God.
• 1:49:23
  Speaker 4: I'm a sham.
• 1:49:29
  Speaker 2: All speak from the heavens, and the ear will hear.
• 1:49:36
  Speaker 2: All speak from the throne, and I'll hear from the earth.
• 1:49:44
  Speaker 2: All speak from the heavens, and the earth will hear.
• 1:49:51
  Speaker 4: From my altar. It's called, Oh God.
• 1:49:59
  Speaker 2: My Russia is called.
• 1:50:05
  Speaker 4: Oh Come.
• 1:50:07
  Speaker 15: My sacrifice is called Niu. Oh Come, take my price,
• 1:50:19
  Speaker 15: Oh God, take my pres.
• 1:50:29
  Speaker 2: Let the fire.
• 1:50:30
  Speaker 8: From your altar touch my body. Let the fire from
• 1:50:38
  Speaker 8: your altar touch my body. Let the fire from your
• 1:50:46
  Speaker 8: altar touch my body. Let the fire from your alder
• 1:50:54
  Speaker 8: touch my body.
• 1:51:07
  Speaker 2: For as many who are tired.
• 1:51:11
  Speaker 3: Of certain realms, you have told yourself it's time to
• 1:51:14
  Speaker 3: go forward. He said, you have compassed this mountain long enough.
• 1:51:21
  Speaker 2: How candor.
• 1:51:26
  Speaker 3: Dog, I'm standing in faith with the grace upon the
• 1:51:54
  Speaker 3: man of God, and I want to speak and declare
• 1:51:59
  Speaker 3: the opening of certain doors. I want you to believe it.
• 1:52:03
  Speaker 3: You will be surprised. You will marvel and wonder at
• 1:52:06
  Speaker 3: what begins to happen to you. Listen, that you see
• 1:52:11
  Speaker 3: is an election of grace, is the messy of God.
• 1:52:18
  Speaker 3: But once he grants that grace. It is for the
• 1:52:20
  Speaker 3: profiting of the body. There are people here. I believe
• 1:52:25
  Speaker 3: that God sent us in this conference and gordened his
• 1:52:29
  Speaker 3: servants to make for this convergence. Because someone, you have
• 1:52:33
  Speaker 3: prayed and you are fasted. You have said, there has
• 1:52:36
  Speaker 3: to be away. Lord, let my life glorify you. Let
• 1:52:39
  Speaker 3: something about the opening of doors. Even for Lazarus, his
• 1:52:46
  Speaker 3: grave was opened again. It is never too late as
• 1:52:50
  Speaker 3: far as the opening of doors is concerned. The Bible
• 1:52:53
  Speaker 3: says in one synoptic account that on that glorious morning,
• 1:52:56
  Speaker 3: an angel came from heaven and rolled away the stone
• 1:53:00
  Speaker 3: and sat on it, ready for his majesty to come out.
• 1:53:03
  Speaker 3: So in declaring open doors, it is also a declaration
• 1:53:07
  Speaker 3: of resurrection, because there are times that, because of how
• 1:53:11
  Speaker 3: long the door had been closed, whatever was inside would
• 1:53:14
  Speaker 3: have died. He said after three days. By now his
• 1:53:17
  Speaker 3: tin kad, there is no point opening the door. The
• 1:53:20
  Speaker 3: help you are looking for the time has gone. It
• 1:53:22
  Speaker 3: has died already. When we declare open doors, we also
• 1:53:26
  Speaker 3: declare resurrection. Because even if you roll away the stone,
• 1:53:30
  Speaker 3: Lazarus is already dead. There are times you need to
• 1:53:33
  Speaker 3: roll away the stone and then make declarations and say
• 1:53:36
  Speaker 3: lazaros like he spoke to the twelve year old girl
• 1:53:39
  Speaker 3: Talita Kumi, little girl, I say unto you, rays, can I.
• 1:53:47
  Speaker 2: Pray for you. I want to release a grace for speed.
• 1:53:54
  Speaker 3: This is the first grace that I sense in my spirit,
• 1:53:59
  Speaker 3: and we're going to do it quick walk. Just lend
• 1:54:01
  Speaker 3: me five minutes. There are people here who must carry
• 1:54:05
  Speaker 3: that grace bodily.
• 1:54:06
  Speaker 2: I told you that.
• 1:54:07
  Speaker 3: Life and destiny is time dependent. Some of you, the
• 1:54:12
  Speaker 3: truth is that time has already gone against you. This
• 1:54:16
  Speaker 3: is not negative confession. Time has gone against you. I'm
• 1:54:20
  Speaker 3: about to pray. Please those that the power of God
• 1:54:23
  Speaker 3: comes upon. I wanted to bring them out very quickly.
• 1:54:25
  Speaker 3: Let's make this first show, and about five minutes we're done.
• 1:54:29
  Speaker 3: It's an importation of the grace for speed. And the
• 1:54:32
  Speaker 3: hand of the Lord came upon Elijah and he ran
• 1:54:36
  Speaker 3: the Bible says, and overtook the chariots of Aha.
• 1:54:39
  Speaker 2: Even down to Israel. I stretched my hand.
• 1:54:42
  Speaker 3: I'm seeing many people, but particularly there is a gentleman
• 1:54:45
  Speaker 3: that I'm seeing in my vision, and this one has
• 1:54:47
  Speaker 3: been an eight long stagnation.
• 1:54:50
  Speaker 2: Right now, I'm just seeing fire coming on that person.
• 1:54:53
  Speaker 3: Please when I pray, whether you're an asher or not,
• 1:54:55
  Speaker 3: do well to help those under the anointing to come,
• 1:54:58
  Speaker 3: so that will make it fir very first Father, in
• 1:55:01
  Speaker 3: the name of Jesus Chaparakodollah.
• 1:55:07
  Speaker 2: I release that chrace right now. Receive that grace for speed.
• 1:55:12
  Speaker 2: Receive that grace for speed. Receive that shepherd God said Allah.
• 1:55:17
  Speaker 3: Receive that chrice for speed in the name of Jesus Christ.
• 1:55:22
  Speaker 3: There are many people, but there is a gentleman that
• 1:55:25
  Speaker 3: I'm seeing. I just saw light and fire. I saw
• 1:55:28
  Speaker 3: the image of a gentleman. That anointing is coming on
• 1:55:31
  Speaker 3: a gentleman.
• 1:55:33
  Speaker 2: You need to move.
• 1:55:34
  Speaker 3: Please bring them to the front very quickly. In the
• 1:55:36
  Speaker 3: name of Jesus. I pray over that gentleman wherever you are.
• 1:55:40
  Speaker 3: By the power of God made that race rest upon you.
• 1:55:44
  Speaker 3: I command speed upon your life, speed upon your life.
• 1:55:48
  Speaker 3: Help them speed upon your life in the name of
• 1:55:51
  Speaker 3: Jesus Christ.
• 1:55:53
  Speaker 2: Now hear me. I'm seeing a vision right now, and
• 1:55:59
  Speaker 2: I just saw, like is cruel pastor.
• 1:56:01
  Speaker 3: I just saw part of it. One side of it
• 1:56:03
  Speaker 3: just open. I told you about the Book of Remembrance.
• 1:56:06
  Speaker 3: I have seen this in my visions. Ultimately, we believe
• 1:56:09
  Speaker 3: it because it's written in scripture. I'm seeing the number four.
• 1:56:13
  Speaker 3: There are people here right now that grace is coming
• 1:56:16
  Speaker 3: on you, and people who have forgotten you. Things you
• 1:56:20
  Speaker 3: have done that may not even be remembered. I stretch
• 1:56:23
  Speaker 3: my hands. I don't know who that grace needs to
• 1:56:25
  Speaker 3: come upon. Mcash cord the break Parata. Receive that anointing
• 1:56:29
  Speaker 3: right now. Let the book of Remembrance we open the
• 1:56:33
  Speaker 3: fourth church. Let the Book of Remembrance be open. Let
• 1:56:36
  Speaker 3: it be open right now. Let it be open right now,
• 1:56:40
  Speaker 3: in the name of Jesus Christ. Let that grace be open.
• 1:56:46
  Speaker 3: Let that book be open. Please bring them quickly, Let's
• 1:56:50
  Speaker 3: save time. In the name that is above all names.
• 1:56:54
  Speaker 3: I'm seeing the hands of two people ponning, and the
• 1:56:57
  Speaker 3: Lord is telling me that your hand, this is symbol
• 1:56:59
  Speaker 3: of your activity.
• 1:57:01
  Speaker 2: And it looks like your hand has been tied. You know.
• 1:57:03
  Speaker 3: That's what happened to Samthon way before his eyes were bound.
• 1:57:07
  Speaker 3: The devil tried his hands before he tried his eyes.
• 1:57:11
  Speaker 2: I don't know who that is.
• 1:57:12
  Speaker 3: What God is about to lose your hands right now,
• 1:57:15
  Speaker 3: in the name of Jesus made that fire from the throne.
• 1:57:18
  Speaker 2: Right now, Let it rest upon your hands. Let it
• 1:57:21
  Speaker 2: rest upon your hands. Let it rest upon your hands.
• 1:57:25
  Speaker 2: Let it rest upon your hands. Let it rest upon
• 1:57:28
  Speaker 2: your hands. In the name of Jesus Christ.
• 1:57:33
  Speaker 3: In sha so geta sukragavenkuciata love brekati baratos cadiatash. I'm
• 1:57:41
  Speaker 3: doing an importation, but I'm saying that the Lord is
• 1:57:44
  Speaker 3: touching someone's mother. This is someone's mother. I'm seeing the
• 1:57:49
  Speaker 3: power of God come upon you. This is the power
• 1:57:52
  Speaker 3: of witchcraft that has brought my match to a state
• 1:57:55
  Speaker 3: of ill health. I don't know who that person is,
• 1:57:58
  Speaker 3: but the Lord is revealing to me that is bringing life.
• 1:58:01
  Speaker 3: He's bringing healing to your mother. I stretch my hands
• 1:58:04
  Speaker 3: towards you right now. May that anointing rest upon you.
• 1:58:09
  Speaker 3: Let that anoint and rest upon you. Let that anoint
• 1:58:12
  Speaker 3: and rest upon you, in the name of Jesus Christ.
• 1:58:18
  Speaker 3: Do you believe in the favor of God? Please do,
• 1:58:23
  Speaker 3: please do, please do.
• 1:58:27
  Speaker 2: Bring for me the lady. Right now, I'm seeing a lady.
• 1:58:30
  Speaker 3: The power of God is coming upon her right now
• 1:58:32
  Speaker 3: as I'm speaking, I just mentioned favor and I just
• 1:58:36
  Speaker 3: saw light.
• 1:58:37
  Speaker 2: Just leave me and rest on a lady. I'm going
• 1:58:39
  Speaker 2: to pray for everybody, but I just saw that grace.
• 1:58:42
  Speaker 3: Because it's a new season, a very strange manifestation of
• 1:58:46
  Speaker 3: the spirit of Faivor is like a mantle, a cloak
• 1:58:49
  Speaker 3: from heaven that is going to rest upon you, and
• 1:58:52
  Speaker 3: you will start finding out that people. You may not
• 1:58:55
  Speaker 3: even begin to describe the things that start happening to you.
• 1:58:59
  Speaker 3: Please bring that plea lady, one person, and then I'll
• 1:59:02
  Speaker 3: pray and speak over everyone in the name that is
• 1:59:04
  Speaker 3: above all names, made that grease, that that increasing for favor.
• 1:59:09
  Speaker 3: Let it rest upon you. Now I want to speak
• 1:59:12
  Speaker 3: over everyone. Please bring them.
• 1:59:18
  Speaker 13: Ah, my head you have exalted like the horn of
• 1:59:27
  Speaker 13: a union, and I am annointed with fresh.
• 1:59:35
  Speaker 9: Oh.
• 1:59:35
  Speaker 13: Here my head, you have exalted like the horn of
• 1:59:43
  Speaker 13: a unicorn.
• 1:59:46
  Speaker 2: I am annointed.
• 1:59:50
  Speaker 4: With freshh Oh.
• 1:59:52
  Speaker 2: Hell, I am annoyinted with fresh in the name of
• 2:00:01
  Speaker 2: Jesus Christ. The grace that makes for favor compelling men
• 2:00:08
  Speaker 2: Allah shallah catusia. This one is really coming on many people.
• 2:00:13
  Speaker 2: The grace for favor that compels men and compels systems
• 2:00:20
  Speaker 2: to respond to you favorably. In the name of Jesus Christ.
• 2:00:25
  Speaker 2: Receive that Christ, right now. Receive that Christ, right now.
• 2:00:32
  Speaker 2: Receive that grace right now receive that Christ right now.
• 2:00:38
  Speaker 2: Rite where you are, receive that grace right now.
• 2:00:43
  Speaker 3: From today, begin to work in favor supernatural dimensions of favor.
• 2:00:48
  Speaker 2: I declare over you in the name of Jesus, and
• 2:00:52
  Speaker 2: hear me.
• 2:00:54
  Speaker 3: Every force of witchcraft that has attempted to tie anyone's
• 2:00:58
  Speaker 3: life down and commanded closed.
• 2:01:01
  Speaker 2: Doors so that these doors would not open.
• 2:01:04
  Speaker 4: You have started.
• 2:01:05
  Speaker 3: You've stood in front of those doors, and yet they
• 2:01:08
  Speaker 3: have refused to open. I speak to those doors now
• 2:01:12
  Speaker 3: by the power of the prophetic every ancient door, in
• 2:01:17
  Speaker 3: the name of Jesus, a fata be opened, A fatha
• 2:01:24
  Speaker 3: be open. I commanded the doors pats Hether and Tita
• 2:01:30
  Speaker 3: in the name of Jesus Christ.
• 2:01:33
  Speaker 2: Financial doors be open. Now, doors of fruitfulness be opened. Now,
• 2:01:42
  Speaker 2: doors of new dimensions. You're a man of God here,
• 2:01:46
  Speaker 2: new prophetic dimensions, new apostolic dimensions. I opened those doors
• 2:01:52
  Speaker 2: in the name of Jesus. Yeah me.
• 2:01:56
  Speaker 3: And for everything that has died or is dying in
• 2:02:00
  Speaker 3: your life, Jesus said, roll away the stone.
• 2:02:03
  Speaker 2: The opening of that domment the possibility for resurrection. Therefore,
• 2:02:08
  Speaker 2: I declare.
• 2:02:09
  Speaker 3: Everything that has died here ye the word of the Lord,
• 2:02:13
  Speaker 3: let it come back.
• 2:02:13
  Speaker 2: To life now.
• 2:02:17
  Speaker 5: Dead.
• 2:02:17
  Speaker 2: Dreams and visions come back to life now dead. Relationships
• 2:02:23
  Speaker 2: come back to life now dead. Opportunities come back to
• 2:02:28
  Speaker 2: life now hear me. God is a restorer.
• 2:02:36
  Speaker 3: There are two systems of advantage that help the saints
• 2:02:40
  Speaker 3: to manifest dominion over destiny and time. Number one is restoration.
• 2:02:47
  Speaker 3: Number two is speed. These are the forces that have
• 2:02:51
  Speaker 3: been allocated to help men gain time when time.
• 2:02:56
  Speaker 2: Is against you.
• 2:02:57
  Speaker 3: These are the forces that are released in the spirit,
• 2:03:00
  Speaker 3: the force of restoration and the force of speed. I
• 2:03:03
  Speaker 3: want to declare restoration, because you see you can receive
• 2:03:08
  Speaker 3: restoration of time, and I will restore the years, and
• 2:03:11
  Speaker 3: you can restore things in the name of Jesus Christ,
• 2:03:15
  Speaker 3: everything that has left your life that should not have left.
• 2:03:19
  Speaker 3: I stand joining faith with the Man of God, the
• 2:03:21
  Speaker 3: Angel over this house. I command between now and the
• 2:03:25
  Speaker 3: end of match in the name of Jesus d a.
• 2:03:28
  Speaker 2: Sudden restoration, sudden restoration, sudden restoration.
• 2:03:39
  Speaker 3: Allelujah for all of you who are out here in
• 2:03:42
  Speaker 3: the name that is above all names, these and grace
• 2:03:45
  Speaker 3: things that you have received, I professigh upon you that
• 2:03:49
  Speaker 3: they begin to speak immediately in the mighty and match
• 2:03:53
  Speaker 3: less name of Jesus. Now listen, let me learn my
• 2:03:57
  Speaker 3: voice finally with the Man of God and speak over
• 2:03:59
  Speaker 3: the force church. Ezra chapter six and verse fourteen. Ezra
• 2:04:08
  Speaker 3: Chapter six and verse fourteen. And the elders of the
• 2:04:11
  Speaker 3: Jews build it, and the Bible says watch this.
• 2:04:15
  Speaker 2: It says they.
• 2:04:16
  Speaker 3: Prospered through the prophet, sighing of her guide the prophet
• 2:04:24
  Speaker 3: and Zacharia, the son of Ido. They build it, but
• 2:04:28
  Speaker 3: their prosperity dependent on the speakings of two prophets, her
• 2:04:33
  Speaker 3: guide the prophet and Zakaria the prophet. And the Bible says,
• 2:04:37
  Speaker 3: they build it, and they finished it. It's one thing
• 2:04:40
  Speaker 3: to desire to start building. It takes more than architectural
• 2:04:44
  Speaker 3: prowess to build and finish. The hand of the ruber
• 2:04:48
  Speaker 3: bell can begin, but it takes and not a set
• 2:04:50
  Speaker 3: of spiritual dynamics to have it completed.
• 2:04:53
  Speaker 2: And the Bible here says that when men build.
• 2:04:57
  Speaker 3: And prosper and finish is because the air building there
• 2:05:01
  Speaker 3: is the mysterious prophet sign of hate Guy the Prophet
• 2:05:05
  Speaker 3: and zachar Ria, the son of Ido. I know that
• 2:05:09
  Speaker 3: before this conference is ended, the Man of God will
• 2:05:12
  Speaker 3: be speaking over your life. But let me lend my
• 2:05:14
  Speaker 3: voice as the second one by Chris, to make declarations
• 2:05:18
  Speaker 3: over everyone, but particularly the Fourth Church. Everything that is
• 2:05:22
  Speaker 3: alife shows that is alife by growing.
• 2:05:24
  Speaker 2: Therefore, in the name.
• 2:05:26
  Speaker 3: Of Jesus Christ the Fourth Church, I stand by the
• 2:05:28
  Speaker 3: prophetical measure a thousand cubits, and I declare, rise to
• 2:05:32
  Speaker 3: a new level, Rise to a new level, Rise to
• 2:05:38
  Speaker 3: a new level, in the name of Jesus Christ. I
• 2:05:43
  Speaker 3: decree and declare, the Bible says, and it was noised
• 2:05:46
  Speaker 3: abroad that Jesus was in town. The angels that heral
• 2:05:50
  Speaker 3: the relevance of men wherever they are within a budja
• 2:05:53
  Speaker 3: and across this nation. I decree and declare that all
• 2:05:57
  Speaker 3: those who have been a portion to stand by the
• 2:05:59
  Speaker 3: Man of God financially and otherwise, to see that the
• 2:06:03
  Speaker 3: work progresses unhindered. We compel them by the power of
• 2:06:07
  Speaker 3: prophecy in the name of Jesus. They appear in this season,
• 2:06:13
  Speaker 3: the Bible says, and I will multiply them. They will
• 2:06:15
  Speaker 3: not be few, that I will glorify them. They will
• 2:06:17
  Speaker 3: not be small. I declare upon the Church as a
• 2:06:20
  Speaker 3: corporate people, in the name of Jesus. May the glory
• 2:06:23
  Speaker 3: of God rest upon you. May the glory of God
• 2:06:27
  Speaker 3: rest upon you. May the glory of God rest upon you.
• 2:06:31
  Speaker 3: The sound of mourning, the sound of death may not
• 2:06:34
  Speaker 3: be heard among God's people. In the name of Jesus,
• 2:06:38
  Speaker 3: he said, remember ye not the former things, nor consider
• 2:06:41
  Speaker 3: the things of old. For behold I do a new thing.
• 2:06:44
  Speaker 3: I profession to you. Be prepared for the new. Be
• 2:06:48
  Speaker 3: prepared for the new. Even as by the spirit of God.
• 2:06:52
  Speaker 3: Let me speak over your finances. You see what is
• 2:06:56
  Speaker 3: happening economically around and it's important. The prophetic is also
• 2:07:02
  Speaker 3: connected to dimensions of prosperity. It is true that when
• 2:07:06
  Speaker 3: you believe the Lord your God, you are established, and
• 2:07:10
  Speaker 3: that when you believe It's prophets, you prosper. In the
• 2:07:14
  Speaker 3: name of Jesus, I call upon the God of jesuon
• 2:07:17
  Speaker 3: the one who writes upon the wings of the wind,
• 2:07:19
  Speaker 3: and I declare, by the mystery of Divine supplies that
• 2:07:24
  Speaker 3: raven that brought bread to Elijah even at Brook cherit.
• 2:07:27
  Speaker 2: In the name of Jesus. May God use men in
• 2:07:30
  Speaker 2: the simplitude of that raven to meet your needs. In
• 2:07:34
  Speaker 2: the name of Jesus, Christ supplies from the north, supplies
• 2:07:40
  Speaker 2: from the south, supplies from the East and the West.
• 2:07:44
  Speaker 2: And I pray for your walk with God. Listen to me.
• 2:07:47
  Speaker 3: I pray for your sensitivity in this season, connecting it
• 2:07:51
  Speaker 3: to your prayer life, your world life, your consecration, and
• 2:07:55
  Speaker 3: your passion for the things of God. I empower you
• 2:07:58
  Speaker 3: by the spirit. Find step ability in spiritual things. No
• 2:08:02
  Speaker 3: vacillation to the left, not the right. In the name
• 2:08:05
  Speaker 3: of Jesus, may you be as solid as Mount Zion,
• 2:08:09
  Speaker 3: instanting season and out of season. I profer sign to
• 2:08:13
  Speaker 3: you according to Asks chapter six and verse four, that
• 2:08:17
  Speaker 3: you will give yourself continually to prayer and to the
• 2:08:22
  Speaker 3: ministry of the world, in the name.
• 2:08:24
  Speaker 2: Of Jesus Christ. May the Lord bless you. May the
• 2:08:28
  Speaker 2: Lord increase you. For in Jesus' mighty name we pray,
• 2:08:35
  Speaker 2: but so thank you so much made the Lord increase you.
• 2:08:38
  Speaker 2: In Jesus' name,