Latest / Apostle Joshua Selman / REVIVAL COME

Transcript

REVIVAL COME · Apostle Joshua Selman

• 0:01
  Speaker 1: I'd like us to stand and receive God's gifts.
• 0:04
  Speaker 2: Tonight.
• 0:11
  Speaker 1: He spoke to us in the afternoon and promised his
• 0:13
  coming back this afternoon. There for tonight, it's my joy
• 0:23
  to bring to us the savant of God. He does
• 0:33
  not lead introduction, because, man of you, I know after
• 0:40
  you listen to Ma karaoke, and you listen to Juma,
• 0:44
  and you listen to me in the night before you sleep,
• 0:48
  you are in Zaria. So to introduce him to you,
• 1:02
  you will tell me, no, you keep quiet. Bishop, let
• 1:04
  us introduce him to you, because even the message you
• 1:07
  pushed yesterday, I'm the one who knows Collonia people here apposible,
• 1:13
  a very many.
• 1:22
  Speaker 3: Welcome, Man of God.
• 1:24
  Speaker 1: Let's put our hands together and receive God sala impose
• 1:28
  on yourself.
• 1:42
  Speaker 2: Hallelujah. What are returned into us? Open the eyes of
• 1:58
  the bland.
• 2:00
  Speaker 4: No one like you, None like into the dawns shot.
• 2:17
  Speaker 2: Out of Gash's war. There's no one like.
• 2:27
  Speaker 1: Not.
• 2:29
  Speaker 2: And you lived your voice unless the name of the Nord.
• 2:33
  My guys prayed my guy's frog, don't you guys? He
• 2:47
  not something my God. It's grayed a guy's frog.
• 3:00
  Speaker 1: Go you.
• 3:06
  Speaker 2: God Father, give me an encounter tonight. Please left your
• 3:20
  voice and pray. Lift your voice and pray.
• 3:27
  Speaker 5: M hm.
• 3:29
  Speaker 2: Hm, someone praying for an encounter in the name of Jesus,
• 3:38
  the Son of the Living God. Shalla so brand they
• 3:51
  gave a last surprise, Give me an encounter tonight in
• 4:02
  the name of Jesus. For in Jesus' name, I pray for.
• 4:18
  In Jesus' name, I pray. Father, We pray that you
• 4:23
  speak to our hearts one more time. Let your word
• 4:27
  come with fire in the name of Jesus. Tonight, Let
• 4:32
  us sik be healed, Let your press be delivered. Let
• 4:36
  Jesus be glorified. For in Jesus' name, I pray. Let's
• 4:42
  honor our fathers in this place. Give them a big
• 4:46
  God bless you. And one more time, please help me
• 4:49
  celebrate Pastor Julian, such a great man of God. Thank you, Allelujah.
• 4:59
  Please be see that we began our discussion in the
• 5:09
  afternoon talking about revival and the role of the church.
• 5:16
  I did say that the state of any nation and
• 5:20
  any society is a reflection of the kind and the
• 5:25
  quality of the spiritual voices within that territory. Allelujah, that
• 5:31
  the conviction of the average believer is a reflection of
• 5:36
  the kind of training and mentorship that that individual has
• 5:41
  gone through or otherwise. We did agree that when there
• 5:46
  is the absence of the knowledge of the One True God,
• 5:49
  when there are no teaching priests, and when there are
• 5:54
  no laws, that society would plunge naturally into decadeens allelujah.
• 6:01
  He says, for a long time Israel had no true God,
• 6:06
  no teaching priests, and no law. I did tell us
• 6:11
  in the afternoon that if we want to restore the
• 6:15
  spirit of revival, we must forget about government and industries
• 6:19
  and get to the church. The church has always been
• 6:22
  responsible for enforcing and promoting God's program on earth. Are
• 6:28
  we together and we examined a few things. I did
• 6:33
  say that there are three factors that affect the quality
• 6:35
  of believers within any territory. Thank you for the sun.
• 6:40
  Thank you Number one, I said, the absence of genuine
• 6:48
  spiritual encounters when a believer. When an individual does not
• 6:55
  sustain a healthy spiritual encounter Number one, that person will
• 7:00
  most likely not be saved. Even though around the truth,
• 7:05
  just because you are around the truth does not mean
• 7:07
  you will be blessed by it. Many people were around
• 7:10
  the truth. Some made money from the truth. Other people
• 7:14
  use the truth to promote their personal ambitions. Only a
• 7:18
  few were changed by the truth. Allelujah. So you can
• 7:23
  be in church, You can be a worker in church.
• 7:25
  We observed, and yet not have any encounter with Jesus.
• 7:30
  I remember challenging us in the afternoon that we must
• 7:33
  return to a point where Jesus Christ comes the epicenter
• 7:38
  of our Christian adventure. More than miracles, more than prophecy,
• 7:43
  more than the gifts of the spirit, we must restore Jesus,
• 7:47
  it says John seventeen and verse three. And this is
• 7:51
  eternal life, that they may know thee the One True God,
• 7:56
  and Jesus, whom thou hast said, this is eternal life.
• 8:01
  The Bible says in John chapter three hundreverse sixteen. For
• 8:03
  God so loved the world that he gave his one
• 8:06
  and only begotten Son, that whosoever this blessing is for
• 8:10
  whosoever whosoever believes in him, that individual should not perish,
• 8:17
  but have everlast in life. That God did not send
• 8:21
  his son to the world to condemn the world, but
• 8:23
  that the world through him might be saved. Are we
• 8:26
  together Romance chapter ten, when you read from verse nine
• 8:32
  and ten. He says, the word is nid in your
• 8:35
  mouth and in your heart, even the world of faith.
• 8:37
  That we preach that if thou shalt confess with thy
• 8:40
  mouth the lordship of Jesus, believing in your heart that
• 8:44
  God raised him from the dead, he said, thou shalt
• 8:47
  be saved. For with the heart man believes onto righteousness,
• 8:51
  and with the mouth confession is made even onto salvation.
• 8:56
  So we said that believers need to come to a
• 8:58
  point where they encounter Jesus Christ as the only key
• 9:03
  to the kingdom. There are many keys of the kingdom,
• 9:06
  but there is only one key to the kingdom. Allelujah.
• 9:11
  Speaker 3: Number two.
• 9:12
  Speaker 2: The second reason I did observe also that beyond us
• 9:15
  giving your life to Jesus, you must sustain hunger. Remember
• 9:19
  teaching on hunger that hunger is a proof of health.
• 9:22
  When an individual is sick, among the many initial signs
• 9:26
  is a loss of appetite. So the moment there is
• 9:29
  a loss of spiritual appetite is a sign that your
• 9:32
  life is under attack. Then number two, we said, the
• 9:37
  second factor that affects the quality of believers within a
• 9:41
  territory is the presence or the absence of discipleship and
• 9:46
  methodical mentorship. When believers are not disciples, there will be
• 9:52
  a have hazard growth pattern. Their growth will not be sustained.
• 9:57
  It will not be methodical. The early practice that acts
• 10:01
  chapter two and verse forty two, the Bible says, and
• 10:04
  the apostles they submitted to the doctrine of the apostles
• 10:09
  and of fellowship, of prayer, and of breaking of bread.
• 10:12
  That was the pattern they continued steadfastly. The Bible says, Hallelujah.
• 10:19
  It is for the intent of maturing the Saints that
• 10:22
  he gave on to some apostles and prophets and evangelists
• 10:26
  and pastors and teachers.
• 10:27
  Speaker 3: The Bible says, for the perfecting or.
• 10:30
  Speaker 2: Maturing of the Saints, that the saints, now being matured,
• 10:34
  would do the work of the ministry till we all
• 10:36
  come to a state in the spirit called the unity
• 10:39
  of faith. Is that true yes, to the fullness of
• 10:43
  the stature of the measure of Christ. He says that
• 10:47
  we ens forth being not to toe and fro by
• 10:50
  every wind of doctrine and the slight of men, wherein
• 10:53
  their light to deceive, so we gain stature and maturity
• 10:58
  to the degree to which we are mentored, and the
• 11:02
  secret of the growth of the believer is doctrine.
• 11:07
  Speaker 3: Doctrine is not an opinion.
• 11:10
  Speaker 2: Doctrine are truths that are already scripturally established.
• 11:14
  Speaker 3: Are we together now? Yes?
• 11:17
  Speaker 2: Teaching opinions and personalized dealings will only produce various shades
• 11:22
  of error. There are dealings that happen to an individual
• 11:27
  based on his work with God. It is profitable as
• 11:30
  far as the path are marked for that individual is concerned,
• 11:34
  but may not be applicable to any other person. Are
• 11:38
  we together? There are three biblical conditions for any thought
• 11:43
  to be called a doctrine. Number one, it must be
• 11:46
  practiced in the Old Testament. We must see that truth
• 11:49
  or that thought reflected in the Old Testament. Number two,
• 11:52
  it must be captured in the ministry and the teachings
• 11:55
  of Jesus. Number three, it must be captured in the
• 11:59
  ministry and the teachings of the early Church. Any thought
• 12:03
  or truth that does not pass this Tripathite test cannot
• 12:07
  be called doctrine, even if it is truth.
• 12:11
  Speaker 3: Allelujah.
• 12:13
  Speaker 2: So we must minimize turning our personalized dealings into doctrines.
• 12:18
  Speaker 3: In our work with God.
• 12:20
  Speaker 2: There are times where God gives us customized trainings based
• 12:24
  on our peculiar personalities or his the nature and the
• 12:28
  character of our call. And by working and keeping with
• 12:32
  those those personalized dealings, we can produce phenomenal results in
• 12:37
  mentoring younger believers. We have to be wise to not turn.
• 12:41
  Speaker 3: Those personalized dealings into doctrines.
• 12:43
  Speaker 2: Let me give you one. I've not started my teaching tonight.
• 12:46
  Were recapping on afternoon?
• 12:48
  Speaker 3: Are we together?
• 12:53
  Speaker 2: So if God, seeing and knowing my vulnerability, prohibits me
• 13:02
  to not have saved, for instance, more than a million
• 13:08
  dollars in my account, that can be a unique instruction
• 13:11
  he gave me based on something about my personality. He knows,
• 13:16
  he has studied my vulnerability, and he has seen that
• 13:20
  if I step into certain levels of material affluence.
• 13:25
  Speaker 3: It could affect my focus.
• 13:27
  Speaker 2: He can give me a restriction that is unique to
• 13:29
  only me, and by obeying that restriction to honor his voice,
• 13:34
  I will excel in a certain way. Chances are excellent
• 13:38
  that when you come to ask me the secret of
• 13:40
  my results, I will, among the many things I will
• 13:43
  tell you, I would describe for you the unique limitations
• 13:47
  I have put in my life. But that does not
• 13:50
  mean it is doctrine because your call me demand that
• 13:56
  you don't keep that kind of thing, And if you
• 13:58
  now subscribe to the nature of my personalized dealing, you
• 14:02
  may be hurting your call and your efficiency.
• 14:05
  Speaker 3: Are we together? So the Church has been in a
• 14:08
  lot of trouble because there are many.
• 14:11
  Speaker 2: Truths that worked for individuals based on their work with God,
• 14:15
  but did not pass the test to become doctrine. So,
• 14:20
  because every man of God is naturally emotionally connected to
• 14:25
  the principles you honor to get to where you were,
• 14:28
  chances are excellent that when you are teaching, your communication
• 14:32
  will largely be your experience. It is the reason why
• 14:35
  we most exalt the world of God above experiences, because
• 14:39
  our experiences only work for us, but they have not
• 14:42
  been tried.
• 14:43
  Speaker 3: The Word of God has been tried seven times. Are
• 14:46
  we together now? And then number three?
• 14:50
  Speaker 2: We wrapped up by saying the third factor that affects
• 14:54
  the quality of believers in any territory is the abundance
• 14:59
  of the presence or otherwise of models individuals who embody
• 15:06
  and personified dimensions.
• 15:09
  Speaker 3: Every realm in the spirit.
• 15:10
  Speaker 2: Can be personified in an individual. In fact, that is
• 15:14
  one of the ways that God preserves his dimensions. When
• 15:19
  you say, the God of Abraham, the God of Isaac,
• 15:22
  and the God of Jacob is the same God, but
• 15:25
  his expression across these three people are different. Are we
• 15:29
  together now? The God of Abraham is the one who
• 15:32
  blesses and lifts. The God of Isaac is the one
• 15:35
  who expands and preserves. The God of Jacob is the
• 15:38
  one who reveals himself in an encounter. It is the
• 15:41
  same God, but the dimensions are not the same. Rapha
• 15:46
  will bring you healing, not prosperity. Girah will bring you prosperity,
• 15:51
  not healing.
• 15:52
  Speaker 3: Are we together?
• 15:53
  Speaker 2: So we must have models, physical models that will help
• 15:58
  to enhance transformation. Cany, I must know what authentic prophetic
• 16:04
  ministry looks like. Keny, I must know what authentic apostolic
• 16:09
  ministry looks like. Cany, you must know what authentic disciple
• 16:13
  looks like. Talking about what is not right it's not
• 16:16
  the issue. There must be models that embody what is
• 16:19
  the genuine approach. Transformation is difficult without references. There must
• 16:26
  be a reference. It says, follow them who through faith
• 16:30
  and patience, there are some them that are worthy of following.
• 16:35
  So can I must have sufficient people not just a few,
• 16:40
  not just one or two. There has to be an
• 16:43
  abundance of models. What does kingdom prosperity look like more
• 16:48
  than teaching it? And individual must become that living epistle
• 16:52
  of what it means to be blessed and lifted by God,
• 16:56
  and individual most embody what it means to carry the
• 16:59
  miracle working hour of God. Today we are able to
• 17:02
  contend and press into certain dimensions because individuals, in their
• 17:07
  earthwork were able to embody this. Even in the Bible.
• 17:12
  They were archived in Hebrews eleven. The Bible simply calls
• 17:15
  them elders. He says, Now faith is eleven, Verse one
• 17:20
  of Hebrews, the substance of things hope, for he calls
• 17:24
  it the evidence of things not seen. He said, for
• 17:27
  by it the elders obtained a good report. Us three says,
• 17:31
  true faith, we understand we were not there, but we
• 17:34
  understand that the AONs were framed by the word of God.
• 17:38
  Is that true so that the things which are seen
• 17:41
  were not made of things which do appear?
• 17:44
  Speaker 3: Then it starts to list those elders.
• 17:46
  Speaker 2: Time will fail me to talk of Gideon and Jefta
• 17:49
  and Barak, men who true faith subdue kingdoms, wrought righteousness, shot,
• 17:54
  the amount of lions women who received their debt back
• 17:57
  to life in personalized Every one of those people represented
• 18:01
  a dimension of spiritual possibilities. If you want to see
• 18:06
  the fire of God and God Kenya in a greater dimension,
• 18:10
  we must pray that God in heaven would raise individuals
• 18:16
  and so work upon them that they become accurate portraits
• 18:20
  of the various dimensions that He seeks to see revealed
• 18:23
  in ka.
• 18:26
  Speaker 3: Our way together.
• 18:27
  Speaker 2: So our people will continue to make a lot of
• 18:30
  mistakes in the prophetic, for instance, until they are worthy
• 18:34
  models that will work in the prophetic accurais accurately and
• 18:39
  with authentic grace.
• 18:41
  Speaker 3: That way, it is now easy to know the right
• 18:44
  from wrong. Are way together.
• 18:49
  Speaker 2: Every animal can roar like the lion, and they are
• 18:52
  right until the genuine lion roars. If they do not
• 18:56
  know the sound of the genuine lion, it is safe
• 18:59
  to us so many things that sounds like it, is it? Allelujah?
• 19:06
  Speaker 3: No wonder?
• 19:07
  Speaker 2: When John came, they saw that the way John was
• 19:11
  working and operating, the said, are you sure this is
• 19:13
  not the Messiah? They came to ask him, are you
• 19:16
  the Messiah? He said, no, I am only the voice
• 19:20
  of one crying. As soon as John saw Jesus, he said,
• 19:23
  behold the lamb who takes away the sins of the world, Jesus.
• 19:28
  And he began to teach, and all the signs of
• 19:32
  his messia ship was shown in his ministry. It was,
• 19:36
  it was evident, and he had the audacity to tell people,
• 19:39
  follow me, and I will make you. There has to
• 19:43
  be someone in Kenya, fathers and many people that God
• 19:48
  will continue to rise, who came boldly under God say,
• 19:51
  follow me as I follow Christ, and you will be made.
• 19:57
  Follow me and you will learn the prophetic accurately. Follow
• 20:01
  me as I follow Christ, and you will learn authentic
• 20:04
  apostolic ministry with grace, character and balance. Follow me and
• 20:08
  you will learn what it means to be a kingdom
• 20:10
  interpreneur without compromise, blessed by God, with the dignity of
• 20:14
  kingdom integrity.
• 20:15
  Speaker 3: There must be models.
• 20:19
  Speaker 2: Follow me. I am a representation of what diligence is.
• 20:22
  Do you know this is the whole idea of mantles.
• 20:26
  We shout about mantles, and we really do not understand.
• 20:29
  When a mantle comes upon you, it changes you to
• 20:33
  become something very unique, so that there is a unique
• 20:37
  expression of God through you by reason of that mantle
• 20:40
  that should make you look like somebody in the Bible.
• 20:44
  Speaker 3: Are we together?
• 20:48
  Speaker 2: Many people say I'm carrying the mantle of your lives.
• 20:50
  I'm carrying No, no, no, no, no. Listen, listen, listen.
• 20:53
  When you carry a mantle, the outworkings of the Spirit
• 20:58
  through your life. The Holy Spirit makes adjustment through your
• 21:02
  life so that there will be an outworking in your
• 21:05
  life that is traceable in scripture. We can say your
• 21:09
  life is truly a portrait of Abraham's. We can study
• 21:13
  that pattern, and we verify that that mantle.
• 21:16
  Speaker 3: Is upon you.
• 21:18
  Speaker 2: Did you not see it in the life of Elijhah
• 21:21
  when he carried the mantle of Elijah, he didn't need
• 21:24
  to say, I'm carrying it. Where is the Lord God
• 21:26
  of Elijah? And the Bible says he struck the Jordan,
• 21:30
  and he patent Hita and Tita, and the sons of
• 21:33
  the prophet says, surely the spirit of Elijah. Don't rest
• 21:37
  upon Elijah. If you must tell people this man prayed
• 21:45
  for me, you don't carry the grace. It should speak mantles,
• 21:51
  speak Allelujah. So that was the teaching in the after noon. Now,
• 22:01
  let's discuss a bit. Wherever we stop, we just pray.
• 22:10
  You know, let me tell you this if you study,
• 22:14
  if you study the Revival of the sixties and seventies,
• 22:18
  they had what we call camp meetings where you would
• 22:21
  dwell sometimes for thirty days, for sixty days, non stop,
• 22:25
  a we together doctrine after doctrine with the move of
• 22:29
  the spirit. It was that kind of immersion that produced
• 22:33
  some of the people who are still standing today. Like
• 22:35
  our fathers, our generation has a very scast just like
• 22:40
  rain coming upon people. It takes a lot to know God,
• 22:45
  and it takes a lot. The investment of time is
• 22:49
  one of the seeds for growth. You must be willing
• 22:52
  to invest time. I know we live in a generation
• 22:55
  where when they rushed to do everything, justifiably so because
• 22:58
  of the times that we live in. But let me
• 23:00
  tell you the sacrifice of your time is one of
• 23:03
  the things you most lay on the altar if you
• 23:05
  truly desire presence, power, and glory. Allelujah. By the way,
• 23:14
  let me salute all of you who have endured here.
• 23:16
  You know the Bible says that.
• 23:21
  Speaker 3: Ye who have.
• 23:22
  Speaker 2: Continued with me. It takes tamina and endurance to receive.
• 23:29
  Some of you have been here since yesterday. Some of
• 23:31
  you since morning. You've not even gone anywhere. You remind
• 23:35
  me of myself in Reinhard Bunker's crusade, standing for six
• 23:41
  hours because I desired something genuine.
• 23:45
  Speaker 3: Hallelujah. I stood for six hours after the first day.
• 23:50
  Speaker 2: By the second day, I said, no, I may not
• 23:52
  have the resources and even access to meet the Man
• 23:55
  of God at that time, but I said, no matter
• 23:59
  what it is, I would try to serve. Let me
• 24:01
  serve that anointing. And I remember they were pushing someone.
• 24:04
  I saw them pushing people on wheelchairs coming there, and
• 24:08
  I said, can I help? I said, well, you're not
• 24:10
  part of the committee. I said what committee? You know
• 24:12
  where I came from. I came with hunger to receive.
• 24:17
  I wasn't the rebel. I was just it was polite,
• 24:22
  alle lujah. And I had the privilege to push one
• 24:26
  of the wheelchairs. And while I was pushing, I said, Lord,
• 24:29
  this is how my crusades would be too. I have
• 24:31
  honored that grace without all contradiction. The less is blessed
• 24:37
  of the better. I remember standing there. You've heard it
• 24:40
  in my teaching so I stood there from three pm
• 24:44
  Nigerian time till almost nine pm. I was tired, but
• 24:49
  I was determined. If you can see me, he came
• 24:54
  just on a platform like this, preached a very simple message.
• 24:59
  Speaker 3: And when he was he needed to take a cup
• 25:02
  of water.
• 25:02
  Speaker 2: I saw they'll begin to minister the baptism and to
• 25:05
  minister miracles. And that was when the Lord opened my eyes.
• 25:09
  It was my first encounter the manifestation of the similitude
• 25:15
  of the Holy Spirit. I saw a bird, giant bird,
• 25:19
  bigger than this, this this tent, just hovering round. I
• 25:26
  thought everybody was seeing it.
• 25:28
  Speaker 1: Now.
• 25:29
  Speaker 2: Remember I was already a man of God, and I
• 25:36
  was watching this. My hunger had touched the heart of
• 25:39
  the King of Kings. I was tired, but hungry. Allelujah.
• 25:45
  And when when that whole experience was over, I was
• 25:50
  already back in the stage. I didn't even know when
• 25:54
  I turned. That was when the Holy Spirit took me
• 25:58
  to Genesis chapter one, verse one three, and darkness over
• 26:02
  round the face of the waters, and Elohim said, light pee.
• 26:08
  And the Lord taught me that the union of the
• 26:10
  movement of the Spirit and the spoken word is what
• 26:13
  produces the miraculous. It came by revelation. It was not
• 26:17
  a lecture. Listen for someone tonight. You are watching, and
• 26:24
  you are listening because that is the character of the kingdom.
• 26:27
  You must hear and see in the Kingdom. If you
• 26:30
  hear alone, it is not complete.
• 26:33
  Speaker 3: You must hear and see.
• 26:35
  Speaker 2: As chapter eight and verse five, the Bible says, Philip
• 26:37
  went and preached Christ in Samaria, and the Bible says,
• 26:42
  the people with one accord gave heed to those things
• 26:46
  which Philips speak, hearing and seeing. If it is God,
• 26:51
  you must hear and you must see. There is a
• 26:54
  dimension of the Kingdom that can be tasted. It's an
• 26:57
  old taste and sea. Not just to believe. It must
• 27:00
  translate into an experience hearing and seeing the miracles which
• 27:07
  he did for unclean spirits. The next verse says cried
• 27:11
  out of people, and those who were taken with pulses
• 27:15
  were healed. And the Bible says there was great joy
• 27:19
  in Kenya. There was great joy in that city. Are
• 27:27
  we together? From the rising of the sun to the
• 27:37
  setting of the same, your name is to be hallow,
• 27:51
  from the rising of the sun to the seting enough
• 27:59
  the same. Your name is to me allelujah. Would discuss
• 28:15
  very briefly a topic that I capture. Revival. Come. Let's
• 28:20
  discuss the matters of revival. Now, revival, Come allelujah. In
• 28:27
  every generation there is a cry and there remains a
• 28:33
  cry of the Spirit to invade a people, to invade a.
• 28:38
  Speaker 3: Territory and birth.
• 28:40
  Speaker 2: The purposes of the Kingdom are located for that generation
• 28:44
  and for that dispensation. It is the assignment of the
• 28:47
  men and the women of God in partnership with the
• 28:50
  world and the Spirit. Are we together to work in
• 28:53
  synergy and alignment to ensure that the purposes of God
• 28:58
  as allocated for that expensation is captured, revealed, and experienced.
• 29:04
  If that does not happen, then ministry did not happen. Hallelujah.
• 29:10
  Revival is a possibility. Awakenings are full the history. Modern
• 29:16
  history is full of moments, dramatic moments of the outpouring
• 29:21
  of the spirit, dramatic moments of a heightened awareness.
• 29:26
  Speaker 3: Of spiritual things.
• 29:29
  Speaker 2: A revival and a season of awakening is a season
• 29:33
  where men, by reason of their alignment and recognition, they
• 29:39
  grants the Word of God and the ministry of the
• 29:42
  Spirit supremacy over their life and over a pretty defined territory.
• 29:48
  So a revival happens where God is able to penetrate
• 29:53
  the limitations in the heart of man and have his
• 29:56
  right of way and moves so mighty among the people,
• 30:02
  bringing repentance, bringing revival, bringing transformation, bringing out pourings, bringing advancement.
• 30:11
  Speaker 3: That is a revival.
• 30:14
  Speaker 2: And every once and again we see the spirit crying
• 30:18
  to move again in the midst of his people.
• 30:21
  Speaker 3: It says, revive year.
• 30:23
  Speaker 2: Walk in the midst of the years to revive it again, allelujah.
• 30:29
  Gideon was a young boy who was in hiding the
• 30:32
  list of his father's tribe when he received a visitation
• 30:36
  from the angel, and he gave him a very strange salutation,
• 30:40
  calling him a mighty man of fellow. He said, no, no, no, no, no,
• 30:43
  don't bring that kind of thing. I've heard of stories.
• 30:46
  I've heard of several things that have happened. Where are
• 30:49
  day today. We read through history, we read through the Bible,
• 30:55
  we read through books, and we hear from our father's
• 30:59
  moments in street where there was such an awakening and
• 31:03
  impartation of grace, miracles that happen. People encountered God to
• 31:09
  such a decree in a dimension you read about the
• 31:13
  wealth's revival. For instance, it was said that people would
• 31:17
  read just the newspaper of the revival happening, and right
• 31:21
  there fire will just and golf cities hallelujah, awakenings and revivals.
• 31:34
  And I want you to know I said it in
• 31:36
  the morning. I will say it again in addition to
• 31:38
  all of the prophetic voices within your land that have
• 31:41
  spoken Kenya, you are at the brink of another strange
• 31:46
  season of awakening and revival. This is true.
• 31:51
  Speaker 3: And this is not only Kenya.
• 31:53
  Speaker 2: This is sweeping across Africa. But there is a formation
• 31:56
  will get there shortly, the entire East Africa will be
• 32:00
  in God with such fire in the name of Jesus Christ.
• 32:05
  Revival will no longer be stories that we hear from fathers,
• 32:09
  but the reality that becomes our experience. If you're with me,
• 32:14
  shout amen. But you see there are requirements. Listen carefully now.
• 32:25
  There are requirements that must be met if we are
• 32:28
  to host superior dimensions of God. We are to capture
• 32:32
  these dimensions of power and of grace in our lives,
• 32:37
  our churches, our regions, our territories, the nation. There are
• 32:43
  requirements that must be met Levitical chapter nine and verse six.
• 32:49
  Please give it to us Levitical, chapter nine and verse six.
• 32:57
  Do we have it projected? Moses said, this is the
• 33:01
  thing which the Lord commanded that ye should do, it says,
• 33:06
  and the glory of the Lord shall appear unto you.
• 33:10
  There is always what to do if you want to
• 33:14
  host God, there is always what to do. There is
• 33:18
  a participatory role. It is not all up to God.
• 33:22
  Ah ah. God is ever willing. But the formula has
• 33:28
  always been and remains. The Spirit and the bride say come.
• 33:35
  The Spirit and the bride say come. If the Spirit
• 33:40
  says come and the bride does not echo come, nothing
• 33:45
  will be made manifest the bride there being the church.
• 33:48
  So the Spirit says revival. The pride must also agree
• 33:52
  and say revival. For revival to come, the Spirit says healing.
• 33:57
  The pride must also say healing, for healing to come.
• 34:00
  For many years, the Spirit has been saying revival, can
• 34:04
  ya revival. Now God has founded people like never before
• 34:08
  who are agreeing with the spirit. The Spirit and the
• 34:12
  bride say, move, Oh God. The Spirit and the bride
• 34:16
  say heal O God. The Spirit and the bride say,
• 34:20
  invader homes invader offices, invade government.
• 34:25
  Speaker 3: The Spirit and the bride say, come, are we together? Now?
• 34:36
  It is important for us to know.
• 34:40
  Speaker 2: The requirement if we are to frontier the purposes of
• 34:45
  God to beth and to preserve revival. It is important
• 34:49
  for us to understand what God demands from us. The
• 34:54
  reason I've studied a bit about revivals and the move
• 34:57
  of God.
• 34:58
  Speaker 3: I'm a student of history.
• 35:00
  Speaker 2: And I've studied why revivals die and why revivals did
• 35:07
  not last.
• 35:08
  Speaker 3: Are We together?
• 35:09
  Speaker 2: Most of it largely because of the humanity of men.
• 35:13
  That is what I found as the ultimate answer to
• 35:16
  why revivals die. That the men that frontier these revivals
• 35:21
  are human, and if they do not understand the dynamics
• 35:25
  of remaining spiritual, you can abbort such a powerful program,
• 35:30
  not being bad, just being human.
• 35:34
  Speaker 3: Are we together?
• 35:37
  Speaker 2: The Bible says in John chapter one and verse six.
• 35:44
  John Chapter one and verse six, It's important for us
• 35:48
  to understand our corporate assignment as believers. Please look up.
• 35:54
  We may have different things to do as far as
• 35:58
  our purpose is concerned in Christ, but it's important for
• 36:03
  us to understand that all together, as the body of Christ,
• 36:08
  we have a corporate assignment. There is a corporate mandate
• 36:12
  that is upon us as the Church, the bride of Christ.
• 36:16
  That assignment is in John one, verse six and seven.
• 36:21
  It says, there was a man. Just follow carefully send
• 36:26
  from God. Just leave the remaining part of that statement,
• 36:30
  there was a man, send from God.
• 36:36
  Speaker 3: It's a revelation. You need to understand. There was a man.
• 36:40
  Speaker 2: You are a man, but you can just gave you
• 36:45
  a natural, a geographic representation on earth. But the Bible
• 36:53
  traces where you came from and says you are sent
• 36:57
  from God. If you do not understand this revelation, you
• 37:00
  will never be able to capture the purposes of God.
• 37:05
  Speaker 3: So you are from Caia.
• 37:09
  Speaker 2: You are right sociologically, but spiritually you may not be right.
• 37:15
  Speaker 3: You are from Heaven through Kenya to the Earth. Are
• 37:20
  you seeing that now?
• 37:21
  Speaker 2: Kia was the physical point of transition where you found yourself.
• 37:26
  That means you are not limited by the realities that
• 37:30
  you find within the physical territory. Because the Bible says
• 37:33
  here that coming from above is above all. It's an
• 37:38
  indoctrination you must give yourself. It says there was a man.
• 37:42
  It is true that I am a man, but there
• 37:44
  is an implication to my being a man that is
• 37:49
  god like. Based on my origin and based on where
• 37:53
  I came from, there was a man sent from God.
• 37:58
  That means my limit.
• 38:01
  Speaker 3: Will only be a reflection of the limitation of where
• 38:05
  I came from, not where I'm passing through.
• 38:07
  Speaker 2: So it is possible that I come physically from a
• 38:11
  place and a background that has no advantage. But knowing
• 38:15
  that I was sent from God has a prophetic implication
• 38:19
  to my life. I can change the narrative physically because
• 38:23
  I am sent from God. Prophesied to yourself, say sent
• 38:27
  from God. Notice the Bible never said there was a
• 38:31
  man who came from God sent That sentimentality is important
• 38:41
  for bathing and hosting a revival, and it has nothing
• 38:44
  to do with being and a person of prophet sent.
• 38:48
  The word sent there means God did not scratch his
• 38:51
  head and just say, Wow, you've arrived. There was a
• 38:54
  preparation a body has doubt prepared for me. There was
• 38:59
  a program. The idea of being sent tells you God
• 39:03
  meticulously planned your arrival. It does not matter the biological
• 39:07
  story that framed your physical arrival. Sends from God. Is said,
• 39:14
  when I sent you, lackest thou anything, not when you
• 39:18
  went when I sent you.
• 39:20
  Speaker 3: Are we together?
• 39:21
  Speaker 2: Now there was a man sent from God. When he
• 39:25
  now arrived Kenya, they called him pastor Julian. So they
• 39:31
  gave you a name for territorial identification.
• 39:35
  Speaker 3: But that is not your original name.
• 39:37
  Speaker 2: Verse seven gives us your original name an assignment. The
• 39:42
  Bible says, the same came for a weakness. So you
• 39:49
  call him a preacher or a banker, or a governor
• 39:55
  or a president.
• 39:57
  Speaker 3: But the Bible calls them weaknesses.
• 40:01
  Speaker 2: Send from God as a weakness to bear weakness of
• 40:05
  the light.
• 40:06
  Speaker 3: Look at this that all men through him might believe.
• 40:12
  Speaker 2: At chapter one and verse eight, it says, but you
• 40:16
  shall receive power after that the Holy Goost has come
• 40:20
  upon you, and you shall be weaknesses.
• 40:24
  Speaker 3: He never said you shall be preachers.
• 40:26
  Speaker 2: He never said you shall be apostles or prophets, or
• 40:29
  bankers or administrators of whatever it is. You shall be weaknesses.
• 40:34
  Speaker 3: Unto me.
• 40:35
  Speaker 2: Now he begin to describe the geography of your weakness Judea, Jerusalem, Samaria,
• 40:43
  and to the uttermost part of the earth.
• 40:45
  Speaker 3: But then that you are a witness.
• 40:48
  Speaker 2: Unfortunately, those who understand this kingdom come concept are terrorists.
• 40:53
  Speaker 3: And people who operate in the dark world.
• 40:55
  Speaker 2: Do you know a terrorist can be recruited and on
• 40:59
  account of his assignment, he can go to a medical school.
• 41:02
  He's in a class with everybody. You call him doctor,
• 41:06
  but he knows he's not a doctor. He can be
• 41:10
  studying finance for ten years and he say, my god,
• 41:13
  this man is growing. He knows that the geography of
• 41:18
  the weakness. He does not.
• 41:19
  Speaker 3: Confuse it with the assignment.
• 41:21
  Speaker 2: So when he's done, because he is now a doctor,
• 41:24
  it gives him access to a space.
• 41:27
  Speaker 3: Are we together now?
• 41:29
  Speaker 2: When he now gets there, he takes away his law
• 41:32
  coat and takes back the ideology. Now he has the
• 41:36
  legitimization to execute his purposes.
• 41:39
  Speaker 3: This is the idea The Bible says, you are a weakness.
• 41:44
  Speaker 2: If you are a preacher, then you are a witness
• 41:47
  that shapes the spiritual convictions of the people, using the
• 41:50
  poor pitch as a platform. If you are a businessman,
• 41:54
  for instance, you are now a witness using commerce and
• 41:58
  whatever it is business.
• 42:00
  Speaker 3: Are we together now?
• 42:01
  Speaker 2: It is important to understand this orther Wise you cannot
• 42:05
  host certain dimensions of God. We have a corporate mandate.
• 42:09
  We are weaknesses. Someone say I am a witness. Let
• 42:12
  the devil, hear you one more time. I know you
• 42:18
  say you are a personal and a prophet. Don't worry,
• 42:20
  you are not lying. But you are a weakness. It's
• 42:23
  a superior description. You are a weakness. Even Jesus was
• 42:29
  called the faithful witness. That was the revelation of him
• 42:34
  to John in the Isle of Patmos. He was called
• 42:37
  the faithful witness. The moment you know that you are
• 42:42
  sent and that you are a witness, you know the
• 42:45
  assignment of a waitness.
• 42:47
  Speaker 3: A witness is a validator of a claim.
• 42:51
  Speaker 2: Those in the judiciary here you know there is no
• 42:54
  need for a weakness until there is a contention.
• 43:00
  Speaker 3: Are we together?
• 43:01
  Speaker 2: If there is a contention, that good will say, okay,
• 43:04
  so do you have any weakness? Then the witness comes
• 43:07
  and swears by whatever he believes that he will tell
• 43:10
  the truth. Then then now listen, and the weakness of
• 43:14
  that person is burying until he has something called an evidence.
• 43:18
  Your evidence is your token of truthfulness. Are we together?
• 43:25
  Please listen carefully, so we agree that we are sent
• 43:31
  from God through Cana.
• 43:34
  Speaker 3: Or whatever nation you are coming from.
• 43:36
  Speaker 2: So your nation where you are domiciled is not necessarily
• 43:40
  your place of origin.
• 43:42
  Speaker 3: You came from God and pass through that soil. Are
• 43:46
  we together?
• 43:46
  Speaker 2: And then it says you are sent from God. As say, weakness,
• 43:50
  I want you to burn this into your spirit. Yes
• 43:54
  you are a Christian, but you are a witness. Something
• 43:58
  will happen to you and you start calling yourself that name.
• 44:02
  I am a weakness. I am a weakness, a validator
• 44:07
  of a claim. That means everywhere there is confusion, it
• 44:10
  now becomes my business to find out what is happening
• 44:13
  the moment there is any confusion. If there is confusion
• 44:18
  in ministry, if there is confusion, you know, in the
• 44:22
  area of spiritual decadence, there is need for a weakness.
• 44:25
  Because every confusion on earth, you've heard me say, it
• 44:29
  is a letter that Satan is writing through men to God,
• 44:33
  doubting his supremacy. If a family is poor and suffering,
• 44:40
  Satan is using that family as a canvas to indicte
• 44:44
  the love and the integrity of God. And God is
• 44:47
  sitting in heaven waiting for weaknesses who will prove to
• 44:50
  creation that that statement is a lie. So God now
• 44:55
  raises a business man from somewhere in Kenya. For as
• 44:58
  long as he thinks is a business man, he will
• 45:00
  only make money and relax. He excelled as a businessman
• 45:05
  but failed as a weakness. If that business man comes
• 45:08
  and meets the family, and since I have been anointed
• 45:11
  by God to take you out of this situation, to
• 45:14
  change your life and change your orientation, now that weakness
• 45:17
  has come as a letter to Satan from God, I
• 45:21
  am still alive and I am almighty.
• 45:24
  Speaker 3: Are we together?
• 45:26
  Speaker 2: If a barring woman, for instance, is afflicted with barrenness,
• 45:30
  it's not just about demonic affliction. Satan is using her
• 45:33
  as a canvas to write a letter to God, indicting
• 45:37
  God the audience be in creation. So God waits for
• 45:41
  a witness to validate his claim. When a preacher comes
• 45:45
  and says, in the name of Jesus, that room be opened,
• 45:48
  and the woman returns with triplegs, those are not children.
• 45:52
  They are replies from God. So, whether it is God
• 45:59
  or say the canvas is man, someone learning now this.
• 46:13
  It is this understanding that gives definition and purpose to
• 46:17
  the pursuit of power. Are we together? You're pursuit for power.
• 46:23
  It's not just a way of trying to be spiritual.
• 46:26
  You are equipping yourself with the tools that make you
• 46:29
  an effective witness. Looking for power or anointing is a
• 46:33
  useless pursuit until you first understand your weakness, even the
• 46:37
  geography of it. If you now understand you are a weakness,
• 46:42
  then you can contend for spiritual power and the wisdom
• 46:46
  and all the crass that become the resources for your efficiency.
• 46:52
  So if your weakness requires that you are a millionnere,
• 46:55
  and you are a millionnere, you are failed. I don't
• 47:00
  just say I have so much with respect to what
• 47:03
  we have to vet what you have with respect to
• 47:05
  the geography of your witness.
• 47:09
  Speaker 3: Are we together? If your witness is in.
• 47:12
  Speaker 2: The place of the academia and all you have is
• 47:15
  a masters, you are failed because that will not give
• 47:19
  you access enough. So what drives our pursuit and continuity
• 47:25
  is not ambition. It is the desire to be effective witnesses.
• 47:31
  This is the understanding that should send you to school,
• 47:34
  should send you to the finance realm, should send you
• 47:36
  to pray and fast. Any other thing that becomes a
• 47:41
  sponsor to your pursuit aside from the desire to be
• 47:45
  a witness, a validator, and a revealer of Jesus and
• 47:49
  his purposes is a total waste of time. And you
• 47:52
  will eventually see that it was a waste. Today, there
• 47:57
  are many people who talk about revival and the move
• 48:00
  of God, but it is not connected to purpose. That
• 48:04
  is the reason why the moment you begin to be spiritual,
• 48:08
  the first thing you think about is becoming a pastor,
• 48:10
  because that is the.
• 48:11
  Speaker 3: Only template that looks close to revival.
• 48:14
  Speaker 2: Our idea of revival is that if it does not
• 48:17
  end with making you a pastor, it failed. That is
• 48:20
  a theology that came as a result of the mistake
• 48:23
  of understanding from men of God. A revival should not
• 48:29
  only end in making people preachers.
• 48:32
  Speaker 3: A revival should end.
• 48:33
  Speaker 2: In making people effective witnesses. Now listen carefully. Most revivals
• 48:44
  captured the spirituality part. People prayed, people repented, but most
• 48:50
  people did not maximize the purpose of Many revivals.
• 48:58
  Speaker 3: Here and there, but the church did not sustain that momentum.
• 49:02
  Any time you.
• 49:02
  Speaker 2: See the move of the spirit, he's not just raising
• 49:05
  more men of God, He's raising more weaknesses. If let
• 49:10
  me tell you this, If Kaya has only preachers, you
• 49:14
  are in trouble. Let me repeat it again. Whether you
• 49:20
  understand or not, just listen first. If Kenya has only preachers,
• 49:26
  you are in trouble. If Kenya has only businessmen, you
• 49:34
  are in trouble. If Kenya has only political leaders without
• 49:39
  any spiritual inclination.
• 49:41
  Speaker 3: You are in trouble. Are we together?
• 49:43
  Speaker 2: There must be the production and the spread of weaknesses
• 49:48
  across every strata of human existence.
• 49:52
  Speaker 3: The spirit of revival.
• 49:55
  Speaker 2: Starts with you restoration to godliness, but it does not
• 50:04
  stop there.
• 50:04
  Speaker 3: This is what we miss about revivals.
• 50:07
  Speaker 2: The moment there is not pouring, people falling down healings
• 50:10
  and miracles and people love the Lord.
• 50:13
  Speaker 3: We say revival has come, but we do not not arise.
• 50:19
  That is the letter that revivals. If you the letter,
• 50:23
  you will enjoy.
• 50:25
  Speaker 2: The spiritual trust now and it dies off and people
• 50:30
  return back sor revival snuinely. It will take more than
• 50:39
  just and not pouring with healings and miracles.
• 50:43
  Speaker 3: It must.
• 50:46
  Speaker 2: Someone can tell you after ten years that I came
• 50:49
  for Emafest and there was such a revival. And then
• 50:53
  you say, so, how did it make you a business man?
• 50:56
  I thought you would make you a preacher. He said,
• 50:58
  that's the point. It was because of that revival. I
• 51:02
  own this bank today.
• 51:07
  Speaker 3: Are way together.
• 51:09
  Speaker 2: What is the purpose of that bank to make sure
• 51:12
  programs like this, never stating what is the purpose of
• 51:18
  that bank to give you an influence to step into
• 51:21
  that system where you can become Listen, read your Bible.
• 51:26
  Look at Daniel. Daniel was in It was in Babylon.
• 51:31
  Speaker 3: Is that true?
• 51:32
  Speaker 2: It was the exaltation of Daniel that preserved the purposes
• 51:35
  of God.
• 51:36
  Speaker 3: I hope you know that.
• 51:37
  Speaker 2: Look at Joseph, look at Moses. All of this are
• 51:44
  the men of God we call today. But you have
• 51:46
  to study the structure of your weakness. Believe us. We
• 51:55
  have for a long time limited our understanding of the
• 52:00
  move of God and the power of God to only
• 52:03
  issues and matters of repentance, which is wonderful and in
• 52:08
  order of priority, that should be it. We repent, We
• 52:11
  love the Lord and the spiritual energy we are receiving
• 52:15
  to prayer, and first thing needs to find the expression
• 52:18
  and since we are not guided to know what to
• 52:20
  do with it. Whateveral people today who are the poop,
• 52:26
  it should be in the bank. Many people today who
• 52:29
  are and the poopy is struggling to profess high and
• 52:32
  not seeing anything because the grace there. Listen carefully. It
• 52:36
  doesn't mean they're bad. The man is saying, but I
• 52:39
  have so much spiritual energy. I don't know what to
• 52:42
  do with it. And we tell them that means God
• 52:45
  is calling you. You are right, but to do what?
• 52:50
  So listen, the average young man here, by the time
• 52:54
  fire begins to fall, all that comes to your mind
• 52:58
  is profect apostle. That means I'm starting a church. It
• 53:01
  may not be so with find listen. If you do
• 53:09
  not discand this, you can regret it genuinely. Vival dot
• 53:13
  coms because it will produce more error than it was
• 53:16
  even before.
• 53:17
  Speaker 3: The revival came.
• 53:19
  Speaker 2: Every time there is an ow touring of the spirit,
• 53:22
  there is a side effect. If not balance with understanding
• 53:26
  for the people to understand its purpose, it will lead
• 53:29
  to a lot of things. You will find somebody who
• 53:32
  should not resign from an oil and gas firm. God
• 53:36
  is keeping him there as a Joseph, But he will
• 53:39
  resign and go to the pulpit. And it's not by God.
• 53:42
  His only give his persion expression away together hear me.
• 53:58
  I know many people today who have left places that
• 54:03
  where there are places of assignment, all in search for God,
• 54:08
  and their idea of working for God is to preach.
• 54:13
  Speaker 3: And many of them, you know what I'm saying is
• 54:15
  not a lie.
• 54:16
  Speaker 2: Many of them today are living miserable lives wondering. Okay,
• 54:20
  so Lord, I was doing better off you. Hear them
• 54:23
  say as a CEO, Now I came here and I
• 54:27
  don't know what I'm doing because you have lost your
• 54:31
  bishop rate.
• 54:34
  Speaker 3: There is ease when you find your place of glory.
• 54:39
  Are we together?
• 54:40
  Speaker 2: Now?
• 54:40
  Speaker 3: Don't get me wrong.
• 54:41
  Speaker 2: There are people legitimately that God has sent them to
• 54:44
  make those kinds of sacrifices. That is true. But the
• 54:49
  point is, as we celebrate the spirit of revival, it
• 54:53
  is important for us to understand the nature of the
• 54:57
  move of God and what it seeks to produce. The
• 55:01
  move of God seeks to produce more than prayer warriors.
• 55:05
  The move of God seeks to provide to produce more
• 55:08
  than fasting giants. The move of God seeks to produce
• 55:12
  more than what giants. The move of God seeks to
• 55:16
  rest tall weaknesses. Every time the program of God suffers,
• 55:21
  it's not the absence of men of God, it is
• 55:23
  the absence of weaknesses. You can be an excellent preacher
• 55:28
  and a poor witness. How do you know you are
• 55:35
  a witness when you can use your life, your resources,
• 55:40
  your access and your platform to reveal Jesus, to glorify him,
• 55:45
  and to advance his kingdom. The difference between a successful
• 55:50
  person and a witness is are we together? So let
• 56:06
  me give perspective to a few things, and then we'll
• 56:08
  pray in order of priority, what does revival come to do?
• 56:15
  Speaker 3: Let me tell you this.
• 56:17
  Speaker 2: The first assignment of the spirit of Revival is to
• 56:22
  stare up God consciousness, God consciousness, a passion and a
• 56:29
  hunger for spiritual things across a territory. That means, if
• 56:35
  the spirit of Revival falls upon Kenya, the first thing
• 56:39
  we should see, not the only thing, but the first
• 56:42
  thing is evangelism like never before. What if is evangelism
• 56:50
  the name given to the entire process that leads an
• 56:53
  individual to find Jesus Christ and to be established in
• 56:57
  the faith. Are we together?
• 57:00
  Speaker 3: Word evangelization?
• 57:02
  Speaker 2: When the Holy Goos came upon the Apostles, the first
• 57:06
  thing we see was three thousand people in.
• 57:09
  Speaker 3: One night, in one meeting, coming to Jesus.
• 57:14
  Speaker 2: So in order of priority, the spirit of Revival would
• 57:19
  draw the hearts of men back to the Cross.
• 57:22
  Speaker 3: Oh I love this, I love this, Back to the Cross,
• 57:26
  back to Jesus.
• 57:28
  Speaker 2: So someone who would ordinarily not pay attention to spiritual things.
• 57:33
  Because of that fire of revival, through the miracles, the signs,
• 57:37
  the wonders and all that happens across Kenya, you will
• 57:41
  see men both great and small bowing to the lordship
• 57:45
  of Jesus.
• 57:46
  Speaker 3: That is the spirit of revival. Let me tell you this.
• 57:51
  I'm saying it prophetically.
• 57:54
  Speaker 2: A time will come when people will be in their
• 57:56
  offices and they would just be pro by the spirit
• 58:01
  to go online and they can hear a five minutes
• 58:04
  message that on their own will break them. There. That
• 58:08
  is the CEO of that multi billion firm crying to Jesus.
• 58:14
  You will come in and think he's sick and says,
• 58:16
  can I help you? He says, no, I have found
• 58:19
  something that my heart longs for more than money. World
• 58:27
  evangelization is the first biblical index that revival has come.
• 58:33
  There is a heightened awareness of God. There is a
• 58:39
  heightened awareness persion towards spiritual things. And they will come
• 58:44
  in Kenya where when it is Sammy's time, you will
• 58:47
  think people are running because there's riot going on somewhere.
• 58:51
  Where are you going to?
• 58:52
  Speaker 3: They will say, come, let us go to the House
• 58:55
  of God.
• 59:00
  Speaker 2: Regardless that denomination fire burning upon every altar. You run
• 59:07
  away from one church, you will meet Jesus in the
• 59:09
  other world waiting for you. One thing for sure you
• 59:12
  will find is Jesus, allelujah. And if you decide to
• 59:21
  lock your door and run away from church, you will
• 59:23
  turn and find him there personally. And he will tell
• 59:28
  you I am Alpha and Omega, the first and the last.
• 59:32
  These things that I show you right because they are true.
• 59:36
  Many people will have genuine encounters. I'm talking of non Christians.
• 59:40
  It's already happening across the globe Kenya. We must pray
• 59:45
  that in the name of Jesus Christ, let the spirit
• 59:48
  of revival translate to massive salvation of souls. Allelujah. He
• 59:56
  must be born again. He must be born again. He
• 1:00:00
  must be born again on the streets in the schools,
• 1:00:04
  your campuses. Some of you, God is preparing you as
• 1:00:07
  weaknesses even in that respect, that through your life territories
• 1:00:14
  will come to the saving knowledge of Jesus. Maybe so,
• 1:00:17
  in the name of Jesus, the spirit of reviver that
• 1:00:23
  spiritual awakening, bringing repentance, where people are breaking free from
• 1:00:29
  canality and the works of the flesh and genuinely saving
• 1:00:33
  God acceptably. You would see all kinds of things, addictions
• 1:00:38
  and all kinds of strongholds break away from people so
• 1:00:42
  that they can soar and serve the spirit acceptably. You
• 1:00:46
  know everyviv has come because there will always be a
• 1:00:49
  restoration of righteousness and the patterns of true holiness.
• 1:00:54
  Speaker 3: Are we together.
• 1:00:58
  Speaker 2: The Kingdom of God has three pressure on the Bible
• 1:01:00
  says righteousness, peace, and joy.
• 1:01:07
  Speaker 3: Where you will not you will not be here nor there.
• 1:01:11
  Speaker 2: God will bring you to a point where you can
• 1:01:13
  make you make a genuine decision. I am a child
• 1:01:16
  of God. Any day, I am a child of God
• 1:01:19
  any time. On jeans, I am a child of God.
• 1:01:23
  On suit, I am a child of God. Wearing my
• 1:01:25
  lap coat, I am a child of God wearing my nightgown.
• 1:01:29
  Speaker 3: I am a child of God.
• 1:01:30
  Speaker 2: It is my singular identity.
• 1:01:32
  Speaker 3: I do not plan to compromise on it. The spirit
• 1:01:35
  of reviver.
• 1:01:41
  Speaker 2: Someone learning so world evangelization evangelization across the entire cana,
• 1:01:49
  and it is everybody's responsibility to see that everyone is saved,
• 1:01:54
  including the children. Do not make the mistake of negotiating
• 1:02:00
  with the devil like Pharaoh did tried to do to Moses.
• 1:02:03
  Remember When Moses advocated the exodus of Israel from Egypt,
• 1:02:08
  Pharaoh said, all right, who allow you go, but your
• 1:02:11
  women and your children keep them back. Moses said, no way.
• 1:02:15
  The women and the children represent the future. Without women,
• 1:02:19
  they can be children. Without children, there is no future.
• 1:02:22
  So he said, you go, but let your future so fer.
• 1:02:25
  Moses said, no, we are all going. Someone prophets I said,
• 1:02:28
  we're all going, Tanya. It should not be the fathers
• 1:02:32
  that go alone. We are all going in the name
• 1:02:35
  of Jesus, the little children coming to Jesus. That you
• 1:02:39
  will see a child of age twelve with fire, prophesigh
• 1:02:42
  by the power of God laying hands on the sick parents.
• 1:02:49
  Speaker 3: I hope you are not saying he's too small.
• 1:02:53
  Speaker 2: There are little children in occult who are less than
• 1:02:56
  ten years who have brought have work and destruction. They
• 1:02:59
  were not too small to be used by the devil.
• 1:03:02
  Joash was a king at age eight. Josiah was a
• 1:03:05
  king at age nine.
• 1:03:13
  Speaker 3: Are we learning the spirit of reviver?
• 1:03:22
  Speaker 2: We must.
• 1:03:25
  Speaker 3: Warring nations, even this nation, to the lordship of Christ.
• 1:03:30
  Speaker 2: It is important that we understand that the purpose of
• 1:03:36
  power is to empower us to be faithful witnesses. So
• 1:03:44
  for every grace that you have received and will be
• 1:03:48
  receiving tonight, don't just fold down our scandal and say, wow,
• 1:03:51
  God came to me. Understand that there is purpose. It's
• 1:03:55
  an awakening. Are we together? For some of you, you
• 1:04:00
  may follow that the anointing and stand up and say
• 1:04:02
  what happened is After two weeks, you will see that
• 1:04:05
  something is driving you to go on registering new company.
• 1:04:10
  That's where it came from. For someone, as that fire
• 1:04:13
  comes upon you, by the time you go to church
• 1:04:16
  on Sunday, it will be fire upon that altar. I'm
• 1:04:22
  being as simple as possible because I want everybody to
• 1:04:25
  be part of this.
• 1:04:27
  Speaker 3: God desires to invade Kenya.
• 1:04:32
  Speaker 2: And let me tell you the truth. From the frontier
• 1:04:36
  right to the back across outside of this tent and
• 1:04:40
  those following. You can make yourself available and say, Lord,
• 1:04:44
  I am available, I am usable. Don't do it without me.
• 1:04:49
  Speaker 3: You can do it, but let me be part of
• 1:04:51
  your program.
• 1:04:54
  Speaker 2: I cried many times, and I told the Lord, I said,
• 1:04:56
  as you are blessing people and increasing people, please remember
• 1:05:00
  that I am available. I know you can't do without me.
• 1:05:03
  You are God, but let it please you that I
• 1:05:05
  become part of your program. Let it never be that
• 1:05:08
  my bishopricer not that will take through my non participation
• 1:05:11
  and my carelessness. Can I tell you the truth? In
• 1:05:14
  these end times, there are many people's assignments that will
• 1:05:17
  be given to orders. Because you see, being a faithful
• 1:05:22
  witness is like a relay. Your faithfulness is what makes
• 1:05:27
  for the efficiency of another person. So if you are
• 1:05:30
  not fitful in your weakness, you will cause someone else
• 1:05:35
  their efficiency.
• 1:05:36
  Speaker 3: Are we together now?
• 1:05:38
  Speaker 2: God will not sit down and allow you say, for instance,
• 1:05:40
  as a preacher, five thousand souls have been connected to
• 1:05:44
  your anointing and your effective witness. You can be playing
• 1:05:47
  games with them and wasting their time. God loves you,
• 1:05:51
  but he loves them too. He will not trap five
• 1:05:54
  thousand people and leave them under an unhealthy shepherd. There
• 1:05:58
  are many scatterings that will not be Monich. It to
• 1:06:01
  be God himself picking his people to a place of
• 1:06:03
  safety where they can grow.
• 1:06:05
  Speaker 3: You mark what I'm telling you, Allelujah.
• 1:06:13
  Speaker 2: So I'm about to preach, but someone who is to
• 1:06:18
  give me the mic has refused to come. What is
• 1:06:21
  he doing to me? He's delayed my efficiency? I am
• 1:06:25
  ready to preach. God is ready to heal, to deliver,
• 1:06:28
  to bring the world. But just because of one person's
• 1:06:33
  not his inability to get the mic. Look how many
• 1:06:36
  thousands of people who suffer.
• 1:06:38
  Speaker 3: That is how it is.
• 1:06:39
  Speaker 2: There are some of you here by now. If you
• 1:06:42
  had work with God, you would have been kingdom millionnaires
• 1:06:45
  to bring a lot. And your refusal and your laxity,
• 1:06:50
  God has subjected you to pray to First, God told
• 1:06:54
  you learn in the get books on business and finances.
• 1:06:59
  You refuse and said no. Now there is a person
• 1:07:02
  who should not have backsleading. If you were a sponsor
• 1:07:06
  to keep him alive and keep him strong. Because you
• 1:07:09
  refuse to rise, he was discouraged and he left. Now
• 1:07:14
  hear me, Please everyone, I want you to think of
• 1:07:18
  what can you have suffered because of your spiritual inefficiency? Preacher,
• 1:07:25
  Imagine what would have happened to your members if for
• 1:07:28
  the last two years all that they heard was accuracy
• 1:07:31
  of doctrine, taught with character and the integrity of heart,
• 1:07:36
  more than marketing yourself. By now, some aperstle scenting your
• 1:07:40
  minister would have started rising. But they are still children
• 1:07:43
  right now, trapped by your ineffective weakness. Are we together
• 1:07:52
  maybe there's a man of God here. God give you
• 1:07:55
  an instruction or a businessman, so I see that would
• 1:07:58
  have opened you to a new life level of wealth.
• 1:08:00
  Your laxity in obedience stop you from rising because there
• 1:08:05
  was an assignment. The purpose of the well that Pharaoh
• 1:08:08
  gave you is to build the tabernacle in the wilderness.
• 1:08:11
  Never forget if Pharaoh gives you gold free of charges,
• 1:08:16
  because God will make demand of it later. There's someone
• 1:08:21
  in government. If you had studied politics and God granted
• 1:08:26
  your grace to accent, you would have occupied a position
• 1:08:29
  of influence right now in government. That would have allowed
• 1:08:32
  you to become a doll for the purposes of God
• 1:08:35
  to pass through. But your laxity in growth and rising
• 1:08:38
  has pegged you and pegged the program of God. Are
• 1:08:44
  we together, young lady. If you had stopped jumping around,
• 1:08:50
  you would have settled down early, and God would have
• 1:08:53
  revealed to you that one of your major assignments is
• 1:08:56
  your womb. The prophet that that room will carry you
• 1:09:00
  wouldn't have secured the cause that would have caused you
• 1:09:03
  trouble right now. But right now there is a prophet
• 1:09:05
  who should have arrived five years ago. But because of
• 1:09:09
  your refusal to work, that prophet is still trapped in
• 1:09:11
  the realm of the spirit.
• 1:09:16
  Speaker 3: Charlie Shaska Prandega Palasovia.
• 1:09:26
  Speaker 2: Hear me.
• 1:09:28
  Speaker 3: Failure to be an effective witness does not just affect you.
• 1:09:33
  Speaker 2: It's a relay. There are many destinies who depend on
• 1:09:36
  your efficiency for their advancement.
• 1:09:41
  Speaker 3: Hallelujah, praise the Lord.
• 1:09:49
  Speaker 2: So if you run away from influence, if you run
• 1:09:52
  away from prayer, there is an intercessor that if you
• 1:09:56
  were serious with God in your prayer and fasting like
• 1:10:00
  another prophetess, there are certain dimensions of God that would
• 1:10:03
  have arrived in Kenya, but simply because of your spiritual laxity,
• 1:10:09
  you have refused to rise. There are their borers, there
• 1:10:13
  are honess, there are semeons.
• 1:10:16
  Speaker 3: Don't delay the arrival of Jesus. He gave you a
• 1:10:19
  ministry to pray, the word to arrive.
• 1:10:24
  Speaker 2: Listen. When I understood the implication of being obedient as
• 1:10:29
  a faithful witness, I vow that, as far as it
• 1:10:32
  depends on me, nobody's life will be held down simply
• 1:10:37
  because of delay in my manifestation. So I will first
• 1:10:41
  as much as I should, I will pray as much
• 1:10:44
  as I should, I will stay and humble myself. I
• 1:10:47
  would throw my ego a thousand times, knowing that I
• 1:10:50
  cannot allow my ego trap thousands of people. I will
• 1:10:54
  learn what I do not know and humble myself to
• 1:10:57
  know what I need to know as I ought to
• 1:10:59
  know it for the sake of kingdom. Come. This is
• 1:11:02
  the life of a weakness, and this is what the
• 1:11:06
  revival that.
• 1:11:06
  Speaker 3: Is coming seeks to produce.
• 1:11:08
  Speaker 2: If I don't tell you this were justment to pray
• 1:11:10
  and jump around for nothing, and you will leave only
• 1:11:14
  to find out that you enjoyed a few days of
• 1:11:17
  a mighty move of God, and then you return back
• 1:11:19
  to your vrom it. Don't feel bad, But Man of God,
• 1:11:29
  how many that body should not have died if you
• 1:11:31
  had accessed the power and located for your weakness. Imagine
• 1:11:36
  how many graves today people who are moaning and save God. God,
• 1:11:40
  you told me this person will leave. When God said
• 1:11:42
  that person will leave, he said it based on the
• 1:11:45
  fact that a weakness somewhere should have risen to the
• 1:11:47
  level of anointing whose grace can preserve. But that weakness
• 1:11:51
  refused to fast and pray and was there around in
• 1:11:54
  competition and not knowing somebody's life was hanging.
• 1:11:58
  Speaker 3: Upon you anointing. Are we together?
• 1:12:10
  Speaker 2: There is a prophets here who, through your life, nations,
• 1:12:15
  and territories would have found direction pacades of confusion brought
• 1:12:19
  under alignment with one actually prophetic world.
• 1:12:22
  Speaker 3: But you have refused to be serious.
• 1:12:25
  Speaker 2: You have refused to be a witness, and so the
• 1:12:29
  error in the prophetic is there, scattering families and deceiving people,
• 1:12:33
  and people cannot go forward, whereas your accuracy and your
• 1:12:37
  precision accessing spiritual things would have brought direction. There is
• 1:12:47
  a worship minister, Where are my worship people? Only God
• 1:12:51
  do you know? Songs are loders in the realm of
• 1:12:53
  the spirit. Every move of God has songs that men
• 1:12:56
  will use to climb into realms. There are many of
• 1:13:00
  you here because of your spiritual laxity. The songs that
• 1:13:03
  you should have received from the throne, that you find
• 1:13:06
  the flames of revival till now they are still hanging
• 1:13:09
  in the realm of the spirit. You cannot give us
• 1:13:13
  the new song, songs of deliverance that will sing, because
• 1:13:19
  the worship by is just a music san not a
• 1:13:22
  person of the altar. Just help the undy annoying the
• 1:13:31
  spirit of God is moving here. There is an awakening
• 1:13:35
  that is happening within your spirit as you are hearing
• 1:13:39
  me preach that fire from the throne is consuming every
• 1:13:45
  dross and giving way. And God is saying, listen, keya,
• 1:13:50
  I came a few years ago, Man of God, you
• 1:13:53
  missed that move. Now I am coming again. I hope
• 1:13:56
  you will be sensitive. Listen. In China, Sis twenty eight,
• 1:14:01
  the Lord came to Jacob, but Jacob was careless. He
• 1:14:05
  I bought that such a glorious encounter. He saw a
• 1:14:08
  ladder and angels ascending and descending. Every time you see
• 1:14:14
  the movement of angels, there is a message.
• 1:14:17
  Speaker 3: And he did not discern it. And he got up
• 1:14:19
  and said, surely the Lord was in this place.
• 1:14:22
  Speaker 1: And I knew not.
• 1:14:23
  Speaker 3: This is surely the gates of heaven, the house of God.
• 1:14:27
  Speaker 2: Do you know? For not discerning purpose? Joseph would pay
• 1:14:32
  the price with twenty years in the house of loved
• 1:14:37
  by the time God would come again. In Genesis thirty two,
• 1:14:41
  he had so fared enough to lend his lesson. The
• 1:14:43
  Bible says he dismissed his wives, he dismissed his cattle.
• 1:14:47
  When he was alone, a man came again, and he
• 1:14:50
  held him. He said, I made that mistake. I will
• 1:14:52
  not make it again. I will not let you, he said,
• 1:14:55
  lend me for the day break it. He said, I
• 1:14:57
  would not let you go until you bless me. What
• 1:15:01
  is your name? I am Jacob. Thou shall no more
• 1:15:04
  be called Jacob but Israel. For I say, Prince, you
• 1:15:07
  have had power with God, and you have prevailed. The
• 1:15:10
  Bible says, he touched all of his tie, and he
• 1:15:13
  blessed him. The sun arose, and he called that place penny,
• 1:15:16
  all the face of God. I have seen God face
• 1:15:20
  to face, and my life is preserved. The Bible says,
• 1:15:26
  this is the generation of them that seek thy face,
• 1:15:29
  Oh Jacob, who shall ascend to the heel of the Lord,
• 1:15:33
  and who shall stand in his holy place. He says,
• 1:15:36
  here that are clean hands and a pure heart, who
• 1:15:38
  has not lifted up his so lo onto vanity nor
• 1:15:41
  sworn deceitfully, the same shall receive a blessing from the
• 1:15:44
  Lord and righteousness from the God of his salvation. And
• 1:15:48
  then he says, this is the generation of them that
• 1:15:51
  seek you. In the similitude of Jacob, hear me when
• 1:15:58
  I read God General's I knew I was reading about
• 1:16:01
  a lineage I was part of. When I read they
• 1:16:04
  have gone to be with the Lord, we must immortalize
• 1:16:07
  their impact. There is a part of the anthem of
• 1:16:11
  my nation that says that the labels of our hero's
• 1:16:14
  past should not be in vain. Let it not be
• 1:16:17
  that the fathers and their label in Kenya will suddenly
• 1:16:21
  die because of a cheerless generation. Many have joined the
• 1:16:29
  crowd of witnesses, the tear lost ones, the Catherine Coleman's.
• 1:16:33
  They are watching Kanya from heaven and saying, come on,
• 1:16:37
  daughter of Israel, Ories, you are the one carrying my mantle.
• 1:16:41
  Don't keep people down. The healing evantialist aries, the businessman aries.
• 1:16:50
  Speaker 3: Eyes, her eyes, her eyes, her eyes.
• 1:16:55
  Speaker 2: You have seen this in your dreams and your visions.
• 1:16:59
  Don't leave it just in the realm of the spirit.
• 1:17:01
  Let the spirit and the bride tonight say come. There
• 1:17:05
  are mega choices to be built, not just to make
• 1:17:08
  a name, but the King's business requires haste. Please yar me.
• 1:17:17
  Don't prey for the anointing until you are ready to
• 1:17:20
  be a witness. Don't prey for power. That power is
• 1:17:24
  useless until you understand its assignment and empowering you to
• 1:17:28
  be a witness. Let HeLa Charos Cartila Branda. Yummy. Years ago,
• 1:17:53
  when lets the Sumro when to meet Smith Wiggle's work,
• 1:17:58
  he called him an told him. He said, listen, make
• 1:18:02
  sure you do not die with this mantle. It says
• 1:18:05
  when you are old, fine young men, fine young men.
• 1:18:10
  Everybody cannot be on serials, fine young men, and transfer
• 1:18:14
  disgrace upon them. Yummy, mantles are falling here tonight. Annoying
• 1:18:28
  things are falling here tonight for the king to be born,
• 1:18:37
  for revival to return, for the king to rights, for
• 1:18:43
  revival to return. Ya Halli alio, halli you, halli halli alio.
• 1:18:54
  Speaker 1: Oh hallilio, halleo.
• 1:19:02
  Speaker 3: Halli halle holli yo. We're about to pray. Please hear me.
• 1:19:13
  Let me share with you one of your encounters. I saw.
• 1:19:19
  Speaker 2: I was in a vision many many years ago, and
• 1:19:24
  it was an elevated position like several stories, and I
• 1:19:29
  saw an endless sea of people just like this, and
• 1:19:33
  they were crying and they were sobbing. And in that vision,
• 1:19:37
  I stood and I was watching, and it's like the
• 1:19:42
  crowd sooned and came close to me and I said
• 1:19:46
  why are you crying? I remember clearly they said no
• 1:19:50
  food and no water. I said, no food and no water.
• 1:19:54
  Who is the cause? And they pointed to me. I
• 1:19:57
  said me, I love you too much. I can be
• 1:19:59
  the wicked to keep in such a situation. But then
• 1:20:02
  I realized that that generation of people were waiting, and
• 1:20:07
  I made up my mind.
• 1:20:09
  Speaker 3: In that vision.
• 1:20:10
  Speaker 2: It became like some wicked people were chasing me and
• 1:20:13
  they wanted to harm me. So I was more concerned
• 1:20:15
  about my safety than those people. But I made up
• 1:20:19
  my mind in that vision. I said, I will open
• 1:20:21
  that door. If I perish, I perish.
• 1:20:24
  Speaker 3: That was what I said.
• 1:20:25
  Speaker 2: As soon as I opened the door, here was this giant,
• 1:20:30
  gray bearded man. Now I know it was representing the
• 1:20:33
  Holy Spirit. Big giant man. He said, give me your hands.
• 1:20:37
  I will work with you and my tiny hands. And
• 1:20:40
  he held it and he said, let's go, and we
• 1:20:43
  began to jump from building to building to building. When
• 1:20:49
  the Lord Jesus Christ appeared to me. Listen to me.
• 1:20:53
  You've heard me say it many times. Light at its
• 1:20:57
  brilliance came from here to me. It transformed my life.
• 1:21:02
  It took me more than one year to recover from
• 1:21:05
  that experience, and then in another encounter, he spoke to
• 1:21:11
  me that to every nation and every region that I
• 1:21:15
  will send you to the lights that came from me
• 1:21:18
  to you, there must be someone in that meeting that
• 1:21:22
  that same light will come upon that individual.
• 1:21:29
  Speaker 3: We're about to pray. Please hear me. There are many
• 1:21:34
  of you.
• 1:21:35
  Speaker 2: What you are saying tonight, you are transporting that experience
• 1:21:39
  to your various ministries. It will be another dimension of
• 1:21:42
  the ministry of the Spirit through ordinary men, but by
• 1:21:48
  a mighty God, undeniable Yearmen, there are some of you
• 1:21:55
  here who are witnesses in ministry like we call it.
• 1:22:00
  Made foot preachers. Go and do your assignments. Save God's
• 1:22:04
  people with integrity. Stop playing games. Stop playing games. Termes
• 1:22:11
  of clothes, terms of English, terms of this and that,
• 1:22:15
  fold all those things. Let the old go. When I
• 1:22:19
  was a child, I spoke like a child. I understood
• 1:22:22
  like a child. Revival comes. Revival is a time where
• 1:22:28
  we fool the old and we are ready for the new.
• 1:22:31
  Some of you may need to, respectfully speaking, return back
• 1:22:33
  to your alders and correct a lot of imbalances and
• 1:22:38
  say it, say renewed me that has come now.
• 1:22:40
  Speaker 3: I am ready to save God's people the meal of
• 1:22:44
  His wisdom and.
• 1:22:45
  Speaker 2: Knowledge according to Jeremiah three fifteen, and I will give
• 1:22:49
  you past us or shepherds according to my heart, and
• 1:22:53
  they shall feed you with wisdom and with knowledge. The
• 1:23:00
  business people who must begin to pray. Lord give us
• 1:23:02
  the end time strategies for wealth. Let me.
• 1:23:08
  Speaker 3: Just spell me five minutes. Let me give you the
• 1:23:11
  formation of the End Time Army.
• 1:23:14
  Speaker 2: Listen down. Let me give you that formation.
• 1:23:17
  Speaker 3: I have to do that, and then we'll pray.
• 1:23:21
  Speaker 2: The revival that comes will essentially produce three categories of people.
• 1:23:28
  I need to give it to. These are prophetic revelations
• 1:23:32
  that God gave me and they are also consistent with
• 1:23:35
  the patterns in scripture. The End Time Army, according to
• 1:23:46
  the blueprints that God gave me, and this is consistent
• 1:23:50
  with the scripture, will be made up of largely three
• 1:23:53
  categories of people.
• 1:23:55
  Speaker 3: I want you to listen.
• 1:23:56
  Speaker 2: This is a prophetic message to Kenya, to Africa and
• 1:24:00
  anyone who is interested in the end time move of God.
• 1:24:03
  When the power of God comes, When the move of
• 1:24:07
  God sweeps across Kenya, there will be three groups of
• 1:24:10
  people that will emerge from that move. Number one, there
• 1:24:14
  will be an imagence of prophetic intercessors.
• 1:24:18
  Speaker 3: Please write it down.
• 1:24:21
  Speaker 2: There will be a strange imaginence of prophetic intercessors. Men
• 1:24:27
  who understand the dynamics of the old time. It's the Girl,
• 1:24:30
  chapter twenty two. Please from verse thirty, please give it
• 1:24:34
  to us quickly, and then we begin to pray. Wow
• 1:24:39
  is the Gael twenty two thirty and thirty one. And
• 1:24:42
  I sought for a man among them that should make
• 1:24:46
  up the hedge and stand in the gud before me
• 1:24:49
  for the lamb, that I should not destroy it. But
• 1:24:53
  I found none the results. Therefore I have poured out
• 1:24:58
  my indignation upon them. I have consumed them with the
• 1:25:01
  fire of my wrath. Their own ways have very compensed
• 1:25:05
  upon their head. Saith the Lord, listen to me. There
• 1:25:10
  will be an imaginence from old and young people.
• 1:25:15
  Speaker 3: The spirit of.
• 1:25:16
  Speaker 2: Prayer, not the prayer of give me tea and give
• 1:25:19
  me bread, the prayer of breaching the gap between one
• 1:25:23
  season and the other. Prophetic midwives, people who understand territorial
• 1:25:29
  dimensions of prophetic intercession more than in need driven prayer life,
• 1:25:36
  Men who will prey dimensions of the power of God
• 1:25:40
  to come upon territories. God will give men territories in
• 1:25:43
  the spirit as a spiritual inheritance to pray the program
• 1:25:48
  of God. Number one prophetic interceptions. And let me tell
• 1:25:54
  you this, I wish we had time women. Hear me.
• 1:25:58
  Women will play in major role in these imagence. Please
• 1:26:04
  sit down and I will tell you why. Because you
• 1:26:08
  see a woman in the Bible is called a mystery.
• 1:26:12
  A woman embodies a spiritual reality away together. Among the
• 1:26:17
  many realities that a woman embodies is that a woman
• 1:26:21
  is a kit. Every time a life wants to be
• 1:26:27
  transported from one dimension to find material expression, the authorized
• 1:26:33
  medium is a woman. So women prophetically at dates they
• 1:26:39
  standard spiritual portals that can allow all. This allows spiritual realities.
• 1:26:46
  The first person to see Jesus when he resurrected was
• 1:26:49
  a woman.
• 1:26:50
  Speaker 3: I hope you know.
• 1:26:53
  Speaker 2: When all the men run away, there she was. And
• 1:26:57
  the virtue that helped her to find Jesus was patients.
• 1:27:02
  The disciples came and looked, and they left, but she
• 1:27:05
  kept looking until she saw one in the garden. And
• 1:27:09
  she came and said, do you know where they have
• 1:27:11
  taken my Lord? And she looked well and said, raby.
• 1:27:14
  She wanted to touch me. He said, do not touch me,
• 1:27:16
  I've not yet ascended, so the coronation serve this hord
• 1:27:19
  I was not even hell. And yes she saw him.
• 1:27:22
  He said, go and tell the brethren. The first evangelist
• 1:27:26
  from scripture was a woman. Please hear me. Many of
• 1:27:35
  you will catch this spirit of prophetic intercession. There are
• 1:27:42
  many prayer groups that will arise in Kenya, apostolic and
• 1:27:47
  prophetic platforms. There are many churches that indeed will become
• 1:27:52
  a house of prayer, not just the house of discussion alone.
• 1:28:00
  A few We're talking with Apostle, the Man of God,
• 1:28:03
  and he was telling me of the phenomenal things that
• 1:28:05
  are happening, you know, And I've been by reason of
• 1:28:09
  what I do. I'm connected to a lot of people
• 1:28:13
  who have been giving grace in the area of prophetic intercession.
• 1:28:17
  And I can tell you kaya if prophetic intercessors do
• 1:28:22
  not arise, that which you see would only stop in
• 1:28:24
  the realm of the spirit.
• 1:28:26
  Speaker 3: Jesus did not just call it.
• 1:28:28
  Speaker 2: Took a woman called another prophetess to pray him to
• 1:28:32
  the earth. And when he came and she saw him,
• 1:28:37
  she set my eyes as seen the consolation of Israel.
• 1:28:41
  Speaker 3: For over sixty years she prayed his arrival.
• 1:28:46
  Speaker 2: Everything that must happen in Kenya transported from the spirit
• 1:28:50
  to the earth. Realm must come to prayer. Pray justice
• 1:28:54
  to Keya, Pray new season to Kenya. Prayer gives you
• 1:29:00
  liberty to allow and to disallow. You are not that
• 1:29:03
  powerless cana if you know the power of prayer. He says,
• 1:29:07
  Elijah was a man of like passion. He prayed that
• 1:29:11
  there be no rain. You can pray that there be
• 1:29:14
  no violence. You can pray that there have been no poverty.
• 1:29:18
  You can pray that there have been no destruction. And
• 1:29:21
  God will honor you by reacting right raising people in
• 1:29:24
  the earth that honor that prayer request. The imagines of
• 1:29:29
  prophetic intercessores. Let me give you this the second and
• 1:29:32
  the third are we together, because at the end of
• 1:29:36
  this discussion, every one of this crowd you must be
• 1:29:40
  in one or more or all these categories. But it's
• 1:29:43
  impossible for you to be without the jurisdiction. For some
• 1:29:47
  of you, I just define your ministry for the next
• 1:29:50
  three years. Prophetic Intercessores number two. The end Time Army
• 1:30:00
  will capture the next set of people called the scent ones.
• 1:30:05
  These are the ones who are found in Matthew, chapter
• 1:30:09
  ten and verse sixteen. They are the ones that he
• 1:30:12
  called sheep among wolves. They are the ones and power
• 1:30:15
  to penetrate the cosmos and to use wisdom and creativity
• 1:30:20
  and intelligence. Are we together to penetrate systems and structures
• 1:30:25
  until they establish the dominion of Christ. Behold, I send.
• 1:30:30
  Speaker 3: You forth as sheep among wolves.
• 1:30:33
  Speaker 2: That's a dangerous statement, because a wolf does not befriend
• 1:30:38
  a sheep, It eats the sheep. The nature of your
• 1:30:42
  assignment is highly wisdom dependent. Now watch this. When the
• 1:30:47
  anointing is released, the Bible says Christ is reviewed as
• 1:30:50
  a wisdom of God and as the power of God.
• 1:30:53
  The anointing of God.
• 1:30:54
  Speaker 3: Is not always the power of God.
• 1:30:56
  Speaker 2: It can come to you as the wisdom of God,
• 1:30:58
  granting you insight on how to navigate your way through
• 1:31:01
  the cosmos. These are the groups of people who rise
• 1:31:04
  as CEOs. These are the groups of people who rise
• 1:31:07
  as educators. These are the groups of people they are sent.
• 1:31:11
  The only way to be a sheep among wolves is
• 1:31:14
  to wear the cloth of a wolf. Your appearance looks
• 1:31:19
  like a wolf, but your heart is the heart of
• 1:31:21
  a sheep. The appearance of a wolf will give you access,
• 1:31:26
  but the heart of.
• 1:31:27
  Speaker 3: The ship will give you room to make changes.
• 1:31:31
  Speaker 2: Listen, and he says for you to be an effective
• 1:31:35
  ship among wolves, the strategy is that you must be
• 1:31:39
  as wise as a serpent and as gentle as a dove.
• 1:31:48
  God would not tell you to be as wise as
• 1:31:51
  a serpent, just as a snake. There is nothing so
• 1:31:55
  much to learn from a snake. A snake is a
• 1:31:58
  reptile that doesn't have so much much to study. That
• 1:32:01
  is a coded prophetic language to be as wise as
• 1:32:05
  a serpent. For you to understand that, you have to
• 1:32:09
  understand the apostolic structure of how kingdom come works. Let
• 1:32:14
  me give you a little preview, adds chapter seven and
• 1:32:18
  verse twenty two, speaking about Moses.
• 1:32:20
  Speaker 3: I hope I'm not wasting your time.
• 1:32:23
  Speaker 2: Give us add seven twenty two place media adds Chapter
• 1:32:28
  seven and verse twenty two. I'd like you to read it.
• 1:32:32
  If you see it projected one to read. What did
• 1:32:43
  Moses learn the wisdom of Egypt? What is the symbol
• 1:32:49
  of Egypt? The serpent? Egypt has always represented the world system.
• 1:32:56
  And he's saying for you to be an effected send
• 1:33:00
  one into the system. You will need to study the
• 1:33:03
  system the modus operandi of the cosmos. It would take
• 1:33:09
  more than prayer to be effective, as this category of
• 1:33:12
  people Mosses whose assignment was purely spiritual, had to be
• 1:33:18
  sent to Egypt. What they didn't need the wisdom of
• 1:33:20
  Egypt for read about Joseph. Joseph again Egypt. Have you
• 1:33:26
  not seen that every time God wants to prepare the
• 1:33:29
  people and that kingly dimension, it was in Egypt, prosperity, Egypt, wisdom.
• 1:33:36
  Egypt then did well.
• 1:33:39
  Speaker 3: As far as prieststhoody is concern.
• 1:33:42
  Speaker 2: He knew how to offer sacrifices that would go to Heaven,
• 1:33:45
  but he did not understand this second dimension. Please hear me,
• 1:33:49
  because I'm balancing it now. The first group of people
• 1:33:52
  are doing well, but most of them do not know
• 1:33:55
  there is a second and a third group, so most
• 1:33:58
  believers have stopped out intercessores. No, there is a second group,
• 1:34:03
  the sent ones, and for these ones it to take
• 1:34:06
  more than prayer. In addition to prayer, they would need
• 1:34:10
  to outsource the wisdom of digit For some of you
• 1:34:15
  to be effective, you will need to go and sit
• 1:34:19
  under secular knowledge to your universities and the rest the
• 1:34:24
  wisdom of Egypt.
• 1:34:26
  Speaker 3: You need to learn to give you access. Hear me,
• 1:34:31
  Do you know the nation of.
• 1:34:33
  Speaker 2: Israel never were a people who had territorial advantage until
• 1:34:37
  David came. They were excellent in terms of their priesthood,
• 1:34:41
  but they did not understand the principles of dominion. Territorial dominion.
• 1:34:46
  Their focus was priesthood. Every time you see cities and
• 1:34:49
  nations that were built, they were Hudionistic people. The first
• 1:34:53
  person to build the city in the Bible was Pain
• 1:34:56
  read your Bible. Ken failed in the area of priesthood.
• 1:35:01
  He could not offer sacrifices, but as far as to
• 1:35:04
  minion territorialist concern, he built a city and named it
• 1:35:09
  after his son Enoch. The second person to build a
• 1:35:12
  city was named Rod Kush than Egypt, then Babylon. None
• 1:35:19
  of them called upon the name of the Lord. They
• 1:35:21
  felled in their priesthood, but they understood territorial dominion. Believe
• 1:35:27
  us now understand priesthood. Prayer first in consecration, but penetrating
• 1:35:33
  cosmos is an area we are just learning. That is
• 1:35:36
  why we are spiritual. But we remain victims of policies,
• 1:35:42
  victims of people. One policy can shot the church completely.
• 1:35:47
  With all our prayer, because there has to be people
• 1:35:50
  represented at every strata of human activities. Who are represented?
• 1:35:56
  Who are who are who stanned to protect the interest
• 1:36:00
  of God's program? All be it e powered by priesthood.
• 1:36:05
  It was David that restored the order of king, priest prophet,
• 1:36:12
  that tripartite formation and due the city that we call
• 1:36:16
  the city of David. David said, no, we are kings
• 1:36:19
  and priests. You are being priests alone. We need to
• 1:36:23
  restore that territorial dominion. These are the second groups of people, technocrats, politicians, businessmen,
• 1:36:34
  captains of industry, men who understand the power and the
• 1:36:38
  purpose of influence, people who are excellent and competent. You
• 1:36:44
  are a wolf, but you are a sheep. The wolf
• 1:36:49
  is your PhD.
• 1:36:50
  Speaker 3: You are carrying the ship.
• 1:36:51
  Speaker 2: Is that you are profit within.
• 1:36:54
  Speaker 3: The wolf.
• 1:36:55
  Speaker 2: Is that you are a professor. But a student comes
• 1:36:58
  to your office and he said, listen, young man, this
• 1:37:02
  is not an academic issue.
• 1:37:03
  Speaker 3: This thing is a spiritual issue, and you let me
• 1:37:06
  show you.
• 1:37:07
  Speaker 2: I'm not only a professor in the name of Jesus,
• 1:37:10
  I command that spirit. The cloth of your wolf is
• 1:37:16
  your MBBS. You're a professor of surgery and you are
• 1:37:20
  watching demons take the life out of a man, and
• 1:37:22
  you drop your knife quickly and say the spirit that
• 1:37:25
  raised Christ from the dead.
• 1:37:32
  Speaker 6: H hay, yeah, you have underthy toy. Hallelujirely you have one.
• 1:37:53
  Speaker 7: For me.
• 1:37:56
  Speaker 2: If someone learning now, please don't forget this tea that
• 1:38:01
  when revival comes, it will separate people into three prophetic
• 1:38:06
  positions number one, prophetic intercessors, number two, the scent ones,
• 1:38:13
  those who are called sheep among wolves. If all you
• 1:38:17
  carry is prayer, or all you carry is biblization, you
• 1:38:21
  will be disappointed. The cosmos does not understand that language.
• 1:38:25
  Your prayer and your word plank will kild your spiritual capacity.
• 1:38:29
  But it's your competence and your excellence that will give
• 1:38:32
  you room. Then when you get there, you can promote
• 1:38:37
  Kingdom come as your agenda the last set, and then
• 1:38:41
  will pray.
• 1:38:44
  Speaker 3: If someone has been blessed to night shild amen, are
• 1:38:50
  you ready?
• 1:38:52
  Speaker 2: The last set of people that this revival will bring
• 1:38:55
  is found in her Guide, Chapter one, from verse four
• 1:38:58
  to eight. They are called kingdom financiers. Listen, Listen, listen, listen.
• 1:39:03
  Don't assume you understand what I'm saying. Just pay attention.
• 1:39:06
  We're rapping up. Kingdom financiers are not those who like money.
• 1:39:16
  Kingdom financiers are not those who are obsessed about money.
• 1:39:20
  Kingdom financiers are those who have made covenant with themselves
• 1:39:24
  to become God's treasurers. The last one disappointed him. He's
• 1:39:28
  still looking for treasurers men who are trusted with the
• 1:39:33
  wealth of nations. Is it time for you or ye
• 1:39:36
  to dwell in your sealed houses? And this house lies waste.
• 1:39:42
  We're reading to it now. Therefore, toss said the lord.
• 1:39:45
  Consider your ways. Let's continue. You have so much you
• 1:39:53
  bringing little. You eat, but have not enough You drink,
• 1:39:57
  but you are not sealed with drink. Ye clothe you,
• 1:39:59
  but the is none warm. And here that earned wages,
• 1:40:02
  earned to put into a bag with holes. Just say
• 1:40:06
  that a lot of hosts. Consider your ways. Ahah go up,
• 1:40:14
  hold on, Hold on. Every time a verse looks too simple,
• 1:40:19
  you don't understand it. Just read carefully, go up the mountain.
• 1:40:27
  What is the next statement? Bring wood? What is the
• 1:40:31
  next statement? Build the house? So hold on. You don't
• 1:40:37
  get wood from a mountain, you get wood from the forest.
• 1:40:43
  So the kind of wood he's talking about, it's not
• 1:40:48
  the wood that you get from a forest, it says,
• 1:40:52
  go up to the mountain.
• 1:40:55
  Speaker 3: You want to know that mountain.
• 1:40:57
  Speaker 2: Jesus took Satan to an exceeding high mountain, and from
• 1:41:01
  that mountain he showed him the glories of the world
• 1:41:03
  and the riches thereof, and he said, bow to me,
• 1:41:06
  and I will give you. Mountains in the Bible represent,
• 1:41:12
  among other things, fairs of influence and stratus of human activities.
• 1:41:18
  He says, go up to the mountain, rise in influence,
• 1:41:22
  be valuable, and rise to a point where you sit
• 1:41:26
  as a gatekeeper. The reward for being that valuable is
• 1:41:30
  there is a kind of wood you need resources, it says.
• 1:41:34
  When you get that wood, be mindful that the purpose
• 1:41:38
  of going up in the first place is to be
• 1:41:40
  able to build the house of the Lord, and I
• 1:41:43
  will take pleasure in it, and I will be glorified.
• 1:41:46
  Kingdom financiers are modern business people. Kingdom financiers are more
• 1:41:51
  than investors. Kingdom financiers are men who have done transactions
• 1:41:57
  in the spirit, and God has a sworn blessing upon
• 1:42:01
  them to trust them with the resources of nations for
• 1:42:05
  his end time project. It takes more than business help them.
• 1:42:08
  Please help that, gentleman. It takes more than listen. Listen.
• 1:42:12
  You can be rich by being valuable. You can be wealthy.
• 1:42:17
  You know the loss of wealth already, right, you're giving
• 1:42:22
  and all of that, and then value. Turn your value
• 1:42:25
  into products and services, package it with excellence and savage,
• 1:42:30
  with a targeted consumer base.
• 1:42:31
  Speaker 3: That's what you call business.
• 1:42:34
  Speaker 2: You know the laws. But wealth, kingdom wealth and end time.
• 1:42:39
  Wealth is more than buy and selling. There is a
• 1:42:44
  dimension of wealth that is not an achievement.
• 1:42:47
  Speaker 3: It's a trust.
• 1:42:50
  Speaker 2: Moreover, it is required in stewards that a man be
• 1:42:53
  found faithful. I was in an encounter one time. Please
• 1:42:57
  watch this, we're rapping up, and the Lord told me
• 1:43:01
  there are seven dimensions of wealth that are coming to
• 1:43:04
  the body before Christ returns. And as it is, the
• 1:43:06
  church is only in the third dimension. And then one
• 1:43:10
  time I was praying past on true story, and then
• 1:43:16
  my ceiling just disappeared, and then I see this creature
• 1:43:21
  standing before me. Genuinely, I'm telling you it's I'm not
• 1:43:25
  cooking up a story. If I'm joking, I'll tell you
• 1:43:26
  I'm joking away together, I'm seeing this creature. The eyeball
• 1:43:32
  was as big as one human head, so imagine two.
• 1:43:36
  And it was looking at me. It looked like a dinosaur.
• 1:43:40
  It had a tail, and from that vision, the tail
• 1:43:43
  had its own life. It could detach from the creature
• 1:43:46
  and still be alive. And it was looking at me
• 1:43:49
  with fierce red eyes. And he said, so you think
• 1:43:52
  you can bring God's people into abundance. After that encounter,
• 1:43:58
  the heavens open. I have seen in the spirit that
• 1:44:01
  controls Tire. Tire and Sidon are not just physical places.
• 1:44:07
  They represent spiritual locations where the treasures of the heath reside.
• 1:44:12
  It is more than binance selling. There is a threshold
• 1:44:15
  level of wealth that when you touch it is either
• 1:44:19
  you have done business with Satan all you have come to.
• 1:44:22
  Speaker 3: God and you have received that trust.
• 1:44:24
  Speaker 2: Believe me, no matter how much you buy and sell,
• 1:44:28
  you know it more than I do. The kings of
• 1:44:31
  the earth do not just become wealthy by intelligence. It
• 1:44:35
  is their fraternity with this she goddess called Babylon Revelations
• 1:44:39
  eighteen nineteen read about the destruction of Babylon. Babylon the
• 1:44:43
  Great is fallen, is fallen, is falling. In one hour
• 1:44:48
  her destruction had come. The Bible says the kings of
• 1:44:51
  the earth who are fornicated with her that she Goddess
• 1:44:54
  called Babylon.
• 1:44:55
  Speaker 3: There was a relationship they have with Babylon.
• 1:44:58
  Speaker 2: To be that trustperals. There is a threshold level of
• 1:45:02
  wealth that does not come just by buying un selling.
• 1:45:06
  Speaker 3: There is a place of value, but there is transaction
• 1:45:09
  in the realm of the spirit.
• 1:45:11
  Speaker 2: If you return back o Samaria and by this time
• 1:45:15
  tomorrow you are prosperous, is more than buyin un selling.
• 1:45:18
  You have tapped into a dimension that is higher than commerce.
• 1:45:22
  I'm saying this because part of the mantles that will
• 1:45:24
  fall in this place, these three categories. Some of you.
• 1:45:28
  God brought you here tonight because you are in one
• 1:45:32
  or more or all. It is possible to be the all.
• 1:45:38
  That you are a prophetic intercessor at the same time
• 1:45:42
  you are signed apostolically into the cosmos. And then by
• 1:45:47
  your alignment and love for God and his house and
• 1:45:51
  his purposes, you have stood to a position where He
• 1:45:53
  can trust you with the wealth of nations.
• 1:45:57
  Speaker 3: This I have seen, and this is true in scripture.
• 1:46:01
  Speaker 2: Can you prepare for that tripathide formation of profitic intercessors
• 1:46:07
  and the send ones apostolically commission to go and barefoot
• 1:46:12
  by showing the excellency it's not in your bible to
• 1:46:17
  the intent that now onto principalities and powers may be
• 1:46:21
  made manifest by the Church, the multiforceted wisdom of God.
• 1:46:28
  And then there are financiers. There are men and women
• 1:46:32
  who will come and meet our fathers of faith and
• 1:46:35
  say how much does it take to run the program
• 1:46:38
  of God for one year?
• 1:46:40
  Speaker 3: And they will write it off like their bindary charge.
• 1:46:43
  Speaker 2: Can listen and it will no longer be the issue
• 1:46:48
  of Ah, I'm wearing the return off versage wonderful, But
• 1:46:52
  there's a superior purpose. Go up the mountain, bring wood
• 1:47:00
  with the house, that I may glory in it. I
• 1:47:08
  rest my case tonight. He that has an ear, let
• 1:47:12
  him hear what the Spirit said to the churches. Are
• 1:47:15
  you ready to receive? Rise up on less fray in
• 1:47:28
  my life?
• 1:47:32
  Speaker 8: Be glory fine, be glory fine, and my Lord, be
• 1:47:46
  glory five. Be glory fine. You get the glory, you get.
• 1:47:57
  Speaker 2: The praise, you take the yard. I just want to
• 1:48:04
  say thank you. You got the flowey, you got the bread.
• 1:48:11
  You'll take the hot. I just want to say thank you.
• 1:48:19
  So beat my life they got a prayer.
• 1:48:26
  Speaker 3: Me.
• 1:48:27
  Speaker 5: Look side.
• 1:48:30
  Speaker 2: Me, love in my life, love me side.
• 1:48:47
  Speaker 5: You got to.
• 1:48:51
  Speaker 2: You got the bread, you take the hoond I just
• 1:48:58
  want to say, you get the globe, you take the preie. Tonight,
• 1:49:18
  what you are singing is not a special number. You
• 1:49:20
  are professygn Galatians one twenty four.
• 1:49:23
  Speaker 3: That's what you just sang. And they glorified God.
• 1:49:27
  Speaker 5: In me.
• 1:49:29
  Speaker 2: That you are ready to exode Jesus in cononi. Are
• 1:49:33
  we calling Jesus revealed and Jesus glorified? This is that
• 1:49:38
  kingdom com agenda. It's time to stop playing church. It's
• 1:49:43
  time to just stop wasting time. The King's business requires haste.
• 1:49:48
  Are we together? I've shared a number of things tonight
• 1:49:51
  that we established three prayer points, and then I speak
• 1:49:54
  over your life and we're done for the night. Prayer
• 1:49:57
  point number one, Lord, I obtained grace to be an
• 1:50:01
  effective witness more than a preacher. Go ahead and pray
• 1:50:07
  more than just my spiritual excellence. I obtain grace. Go
• 1:50:13
  ahead and pray. Someone is praying Shani prass, candy blahash
• 1:50:18
  Kandaban Dakassia and bracatos can liquor bra can taka cats Kadia,
• 1:50:23
  and there are people of prayer and kaya shanna that
• 1:50:27
  brack can toss, can liqua, pra can toss Kaliata. Preachers pray,
• 1:50:31
  businessmen pray. It's time for a mighty move of the
• 1:50:43
  spirit in and across Kanya, in and across East Africa.
• 1:50:55
  Go ahead and pray. I obtained grace to be an
• 1:50:59
  effe active witness. As that revival fire comes. It's the
• 1:51:04
  fire that makes me a witness. Go ahead and pray.
• 1:51:19
  Oh your rising has come, Oh your rising has come.
• 1:51:38
  Speaker 5: Oh your leafty has come, Oh.
• 1:51:53
  Speaker 2: Your leavey has come. High he babies, heavy is my
• 1:52:14
  help has come? Prayer point number two. Father, as that
• 1:52:23
  firefalls in this tribe, but that prophetic formation reveal to
• 1:52:28
  me the jurisdiction of my relevance. Am I a prophetic
• 1:52:33
  intercessor or one who will be sent into the cosmos
• 1:52:38
  or kicknom financier or both of any of the three,
• 1:52:43
  or all of them. Go ahead and pray. Call on
• 1:52:46
  to me, he says, And I will answer. I will
• 1:52:49
  show you great and mighty things which thou know as
• 1:52:52
  not shata. Somebody is pray char Gray, don't carling caparos
• 1:53:03
  Cordila caprad Ligabar, your town shall the brand that a.
• 1:53:19
  Speaker 9: Barat's god to brandish Candiata.
• 1:53:40
  Speaker 2: In the name of Jesus, in the name of Jesus.
• 1:53:47
  In the name of Jesus, in the name of Jesus,
• 1:53:51
  I'm about to pray over your life. Please year me,
• 1:53:54
  my God, such a stronger noting here now, Please year
• 1:53:59
  me just a few minutes tomorrow night, by the grace
• 1:54:04
  of God, will be a miracle service where we will
• 1:54:09
  have the time theydicated to minister to the needs of
• 1:54:14
  God's people. But right now, what is happening tonight is
• 1:54:18
  an ignition. There are many of you who have come,
• 1:54:22
  and there are graces that you must partake of. I
• 1:54:26
  way together in a few minutes, I want that grace
• 1:54:31
  to fall upon you. Now. For those who that grace
• 1:54:34
  will fall upon like we did in the afternoon, Please
• 1:54:37
  may I request, if you can, to just bring them
• 1:54:40
  here and I speak over their lives and we just
• 1:54:43
  move prophetically. Myby loves the most speed, thousands and thousands,
• 1:55:00
  my big Love, the most wonderful mount fireousand and foousands, yes.
• 1:55:22
  Speaker 5: Ah ah, yes.
• 1:55:36
  Speaker 2: Ah, No, year me. There are many words stepping into
• 1:55:48
  prophetic intercessions that mantle is coming on many people, the
• 1:55:54
  grace to pray, the grace to see, the grace to
• 1:55:58
  take up the burden of nations. I stretch my hands.
• 1:56:01
  Now let that fire fall on the count of three, one, two,
• 1:56:06
  my God, three, take that grace. Now take that annoys it.
• 1:56:11
  Speaker 3: Now take that grace.
• 1:56:14
  Speaker 2: Now, spring of more wells, prophetic wells, I lock them
• 1:56:23
  by the spirit, prophetic wells, the hearing and the seeing eyes.
• 1:56:32
  Let it be released upon you. Now shout, I can
• 1:56:39
  to a time, dimensions of prayer, dimensions of fancy, prayer groups, arrives, prayer, shage, allies,
• 1:56:52
  the spirit of Elijah. That can. I want you to
• 1:56:55
  pray with five out. Pay that grace come upon you
• 1:56:59
  now shot back at that bad like a toss that
• 1:57:07
  black Someone open your mouth and begin to pray and
• 1:57:14
  look at that black casc you by.
• 1:57:20
  Speaker 3: See the ring love your love.
• 1:57:23
  Speaker 10: We feel the wind of your spemites, now the hard
• 1:57:28
  beats of heaven.
• 1:57:30
  Speaker 2: Let us see then we see the ring love your love.
• 1:57:37
  Speaker 10: We feel the wind of your spearites, now the hard
• 1:57:41
  beats of heaven.
• 1:57:43
  Speaker 2: Let us here, kaya sonya, let it the movement of flower,
• 1:57:56
  case of heath.
• 1:57:59
  Speaker 5: Let life, Oh plan now stop cancer.
• 1:58:12
  Speaker 2: Larry Way, l.
• 1:58:22
  Speaker 9: Oh plan, hallelujah, hallelujah, please hear me.
• 1:58:34
  Speaker 2: I just saw in my vision a miracle, someone who
• 1:58:38
  could not work well. I don't know, but I just
• 1:58:41
  saw that. I don't know if I using a stretch
• 1:58:43
  or something. Lift it up and walk, now, lift it
• 1:58:50
  up and walk, Now, lift it up and walk.
• 1:58:55
  Speaker 9: Now.
• 1:59:06
  Speaker 11: Hello game, my Donna, Hello, Hello again, my Donna, hellogame,
• 1:59:21
  my Donna, Hello again.
• 1:59:29
  Speaker 2: My Donna had a Loyah hold up, hold up? Look
• 1:59:35
  at this. Look at this miracula number yeah, look at this.
• 1:59:40
  Speaker 5: Look at this.
• 1:59:42
  Speaker 2: Hellogay bring out, bring okay thing a fresher my girl.
• 1:59:49
  Speaker 7: Hello.
• 1:59:51
  Speaker 2: Look at this? Shake came with it? Look at this,
• 1:59:59
  lo at this, look at this, Look look at this,
• 2:00:07
  Look at this, look at this. Sure talk Canty talks them.
• 2:00:25
  Can you look at the spirit of reviver. I'm seeing
• 2:00:30
  another person again.
• 2:00:32
  Speaker 3: I don't know whether it is at the bag.
• 2:00:34
  Speaker 11: I don't know.
• 2:00:35
  Speaker 2: Someone is like you couldn't work well, there's another miracle there.
• 2:00:38
  Look at this. Look at this. Please don't force them,
• 2:00:51
  don't force them. If it's a miracle, you will know anyone.
• 2:00:54
  Please listen, someone talk to them. Don't put pressure on anyone. Please,
• 2:01:00
  we're not taking it. Yeah. If they are yet to
• 2:01:02
  be thought shows, be patient with them. Please, there's another
• 2:01:06
  a miracle.
• 2:01:07
  Speaker 5: Look at look at this?
• 2:01:09
  Speaker 2: Look at this. I don't know?
• 2:01:19
  Speaker 5: Yeah, yeah.
• 2:01:25
  Speaker 2: You me.
• 2:01:32
  Speaker 5: Pah, look here.
• 2:01:36
  Speaker 2: Look at that? Look at this, Come on.
• 2:01:48
  Speaker 5: Him up?
• 2:01:54
  Speaker 2: Look what Jasus is? Sweet?
• 2:02:07
  Speaker 5: Ha your lift joy can slipt your boys? Let's oh
• 2:02:10
  not the book of your spirit love?
• 2:02:19
  Speaker 2: What do.
• 2:02:42
  Speaker 3: You? No? No, no no?
• 2:02:48
  Speaker 2: Look up this cap she walking?
• 2:02:54
  Speaker 5: Let's be careful.
• 2:02:55
  Speaker 7: Don't need to talk, ye, make sure she comes walking?
• 2:03:06
  Are you seeing what Jesus this week?
• 2:03:08
  Speaker 2: Pick up this? Look at this in one night, one night?
• 2:03:19
  Speaker 5: Hang up.
• 2:03:29
  Speaker 3: And it for God?
• 2:03:31
  Speaker 2: Is farm us? Stand cod ever? Stop us? Any fun
• 2:03:36
  guy is way does have a Mama's fine penny fads
• 2:03:42
  for us? Fellow boasts any fie time. That's another alco.
• 2:03:53
  Speaker 5: That's another miracle.
• 2:03:56
  Speaker 2: That's another miracle.
• 2:04:00
  Speaker 3: Look at this, Look at this.
• 2:04:08
  Speaker 2: Listen, listen, where are my worshipers?
• 2:04:12
  Speaker 5: Come on?
• 2:04:12
  Speaker 2: Give us one hot CanYa song. Let the devil know
• 2:04:17
  that Jesus is alive over Kenya? Is someone ready? Organize
• 2:04:21
  ourselves and give us one worship song right here? Listen
• 2:04:27
  while that is happening. Look at this, there's another one.
• 2:04:33
  Lift it up, Lift it up, my god. The day
• 2:04:42
  is of tl husband and not over. The day is
• 2:04:46
  of smith wiggles w a're not mover. That day is
• 2:04:49
  of any times woman turns and are not over. There
• 2:04:53
  is has sational. Don't day, young man to sating of
• 2:04:57
  money ass one bray song in kaya. Come on now,
• 2:05:10
  don't you see? Come on, let's celebrantes us for two
• 2:05:17
  minutes us?
• 2:05:36
  Speaker 5: What's hallelujah?
• 2:06:07
  Speaker 3: Hold on?
• 2:06:08
  Speaker 2: Please? Come? How long has this been? Second? That's I
• 2:06:17
  have a Oh she had a fracture.
• 2:06:20
  Speaker 3: No, you don't need to lift it.
• 2:06:21
  Speaker 2: Look at this. Can you take this away from one minute? Please?
• 2:06:25
  Speaker 3: We're happened?
• 2:06:26
  Speaker 5: Or what?
• 2:06:26
  Speaker 2: Can you shift this for me? Someone?
• 2:06:27
  Speaker 3: Come help him?
• 2:06:28
  Speaker 2: Please just shift this a bit. She had an accident
• 2:06:32
  and a fracture. You don't lift everything, madam.
• 2:06:35
  Speaker 3: Look at this.
• 2:06:36
  Speaker 2: You look at her legs and you will see a
• 2:06:38
  surgery happen joint and the hip joint. But right now,
• 2:06:46
  let the devil see what has happened to you? Hallelujah? Come?
• 2:07:02
  How long has this been? I had an accident and
• 2:07:09
  my leg got discs. Every spirit that wants to kill
• 2:07:12
  you before your time in the name of Jesus, the
• 2:07:15
  son of the name. I commanded higway now, I commanded
• 2:07:20
  to gigway now, shouting loud amen, shouting loud amen, shouted
• 2:07:27
  loud amen, say I shall not die.
• 2:07:31
  Speaker 5: What lea.
• 2:07:34
  Speaker 2: Hallelujah?
• 2:07:35
  Speaker 3: And right now.
• 2:07:37
  Speaker 2: I had an operation even last month. It's not even
• 2:07:40
  up to one month. So they had to remove a
• 2:07:42
  bone from my hippon. They had to do what to
• 2:07:46
  remove a bone from my hip bond? They removed a
• 2:07:48
  bone from my hip and put it there, and then
• 2:07:51
  after that they had to put a metal plate all
• 2:07:55
  the way down. There's a metal plate on your legs now, yes?
• 2:07:59
  And then don't to say that I could not weight
• 2:08:01
  on this side. The doctors actually couldn't stand this way.
• 2:08:06
  So I haven't been able to walk since last year
• 2:08:09
  without fifteens. And today at me, Jesus helped me walk.
• 2:08:22
  I'm not even limping. Just look, only you can do
• 2:08:29
  what no man can do. Only look at this, gentleman,
• 2:08:51
  how long is that? What happened to you?
• 2:08:55
  Speaker 12: I ran into a ditch police by officer, Yes, sir,
• 2:09:01
  and what happened and I felt my spine got broken.
• 2:09:06
  Speaker 2: He's fine, God broken, he's a police officer. They know
• 2:09:13
  you here? Where do you live? I live in a casey?
• 2:09:17
  Speaker 3: But is there a place like that?
• 2:09:20
  Speaker 12: But I come from olay talk talk. That's really what
• 2:09:27
  couldn't you do? I was bed reading for four months.
• 2:09:30
  Speaker 2: You are bed reading for four months. Let the devil
• 2:09:33
  see you. Now walk, hallelujah. Mama is dancing. Mama is dancing.
• 2:09:58
  How long has this been? And it's been about six weeks?
• 2:10:02
  Speaker 3: What happened to you?
• 2:10:03
  Speaker 2: I felt I had a fracture? I was I have
• 2:10:09
  certainly I came limping with right now? What of right? Now? Walk?
• 2:10:32
  Speaker 3: Let me tell you a little song says yes lord,
• 2:10:36
  yes Lord, you are the king.
• 2:10:40
  Speaker 13: There is nana, yes Lord, yes Lord, yes Lord, listen,
• 2:10:51
  yes Lord, yes Lord, you are the king.
• 2:10:57
  Speaker 2: There is nana. Guess load, yes Lord, yes Lord. Very simple,
• 2:11:07
  so let's ride together.
• 2:11:08
  Speaker 5: Yes Lord, yes Lord, you are the king. There is
• 2:11:15
  standard yes flow, yes flod.
• 2:11:25
  Speaker 3: Hallelujah. There are three people.
• 2:11:27
  Speaker 2: Who will start running now or that they're annointing. Just
• 2:11:30
  hold them and bring them so they don't enjoy themselves.
• 2:11:33
  Three people, have them, please, so they don't enjoy themselves.
• 2:11:37
  The power of God is coming upon them right now. Listen.
• 2:11:42
  I'm going to pray one prayer. I just saw an ego,
• 2:11:46
  the grace for speed. I'm seeing the number seventy one.
• 2:11:51
  That annoyting is coming on people, and some of them
• 2:11:54
  will start running. Please when you are or shall not
• 2:11:57
  hold them so they don't enjoy themselves. Right now that
• 2:12:00
  Chris for speed. Tag that clack now, tank not clase,
• 2:12:04
  don't go tak not great now, I release not crease.
• 2:12:09
  Now speak ten years in one year, one year, one month.
• 2:12:19
  Let's say this, she that believes have that place by God,
• 2:12:25
  speak spey. I rebult delay and please split it off delay,
• 2:12:32
  get it wet. Now left the King of Chlory come through,
• 2:12:38
  tang out, lift off your heads, bow your cakes there
• 2:12:43
  you lift off ever nasty doors, no heavy We pray
• 2:12:59
  for all this and in the name of Jesus, your
• 2:13:02
  healings are permanent. Please look at me. I want you
• 2:13:08
  to believe miracles are real, because you know, unfortunately people
• 2:13:14
  have done all kinds of things in the body of Christ,
• 2:13:17
  and so most times people just believe that everything that happens. Know,
• 2:13:22
  there are people who sear God. If you're a man
• 2:13:26
  of God here and you're part of some of this
• 2:13:28
  drama and this nonsense, that happens around Africa live you don't.
• 2:13:33
  Speaker 3: There's no need faking what can be real.
• 2:13:35
  Speaker 2: You can be genuinely anointed by the spirit of God,
• 2:13:39
  it says Our God anointed Jesus with the Holy godst
• 2:13:45
  and with power. Please do not miss tomorrow's service in
• 2:13:50
  the name of Jesus Christ. May I request, at the
• 2:13:53
  permission of your pastor, that whilst coming tomorrow, I want
• 2:13:58
  you to write out everything that must live your life.
• 2:14:02
  Have free challenge at all. For your loved ones who
• 2:14:06
  cannot make it, I want you to please encourage them
• 2:14:09
  and those who are watching by way of television here
• 2:14:12
  in Kenya, is Africa, across Africa, or the globe, by
• 2:14:17
  whatever platform. I want you to know that you can participate.
• 2:14:21
  You can send in your prayer requests and I'm going
• 2:14:24
  to be agree with you here hallelujah. Tomorrow, by the
• 2:14:28
  grace of God, We're going to do something prophetic here
• 2:14:32
  in the course of the administration. I'm going to be
• 2:14:35
  pleading with the fathers of the land. We're going to
• 2:14:37
  stand here as united Kenya and we're going to swing
• 2:14:42
  the two lip cakes of Kenya to open Hita and
• 2:14:46
  Tita to be opened for reviver to be open for advancement,
• 2:14:51
  and that every spirit that does not name the name
• 2:14:54
  of Christ, we are announcing their exodus out of this land.
• 2:14:59
  In the name of tree Us Christ. We have to
• 2:15:02
  rave up. For those of you who are yet, we
• 2:15:05
  declare you are blessed. For every one year, we declare
• 2:15:08
  you are blessed. As you return back home, you return
• 2:15:13
  in peace, and you are let forth enjoy fresh fire
• 2:15:17
  over your spiritual life, every new appetite for spiritual things.
• 2:15:23
  In the name of Jesus Christ. Everything that came here
• 2:15:27
  with you that represents a platform or a basis for
• 2:15:31
  mocrean shape, I declare that it gives me right now
• 2:15:35
  and for every man of God here by the privilege
• 2:15:38
  of God's Christ. What you have seen on this altar,
• 2:15:41
  go and reproduce it in your platforms in the name
• 2:15:45
  of Jesus Christ. Hallelujah. We're going to give God bless
• 2:15:49
  you less or know them as they go to their seats,
• 2:15:52
  just guide them somewhere. We're going to give God one
• 2:15:56
  minute praise again in Kenya to give Jesus pray. Are
• 2:16:00
  we together now the moment that happens, you celebrate the Lord,
• 2:16:05
  and then we just thank him for what he's done today.
• 2:16:08
  Speaker 3: May God bless you and see you tomorrow.