Latest / Faith-Feed / The Multitude of Oppressions
Transcript
- 0:00Speaker 1: For unto us was the gospel preached as well as
- 0:03Speaker 1: one to them, or.
- 0:04Speaker 2: The world preached did not profit them because their fit
- 0:07Speaker 2: did not feed on the ward. The Word of God
- 0:10Speaker 2: is the life support of our feet. Relieve by the
- 0:14Speaker 2: world of God.
- 0:16Speaker 1: God, Blessed be God, Father of our lodg Jesus Christ
- 0:24Speaker 1: Jobe thirty five, reading from verse nine. By reason of
- 0:30Speaker 1: the multitude of oppressions, By reason of the multitude of oppressions,
- 0:37Speaker 1: they make the oppressed to cry. They cry out by
- 0:40Speaker 1: reason of the arm of the ninety welcome to fate
- 0:45Speaker 1: fit Episode one hundred and eighty nine. The multitude of oppressions,
- 0:52Speaker 1: multitude of oppression. One of the major prosists of oppression,
- 0:59Speaker 1: or the spirit behind oppression, is pride. Now, the root
- 1:04Speaker 1: of oppression is evil, and many are times the people
- 1:08Speaker 1: who become tools for oppression are not aware of the
- 1:12Speaker 1: fact that they are under the spirit of pride. This
- 1:17Speaker 1: same spirit of pride is a spirit that do not
- 1:21Speaker 1: want them to rise above what the influence in their territory.
- 1:27Speaker 1: Oppression does not want your own to be exalted. So
- 1:30Speaker 1: what keeps the people down bound in captivity is oppression.
- 1:36Speaker 2: Yes, every oppressor.
- 1:38Speaker 1: Fears that the oppressed can become confident because of a
- 1:43Speaker 1: belief that is superior to that of that a knowledge
- 1:48Speaker 1: that is superior to that of the knowledge of the
- 1:50Speaker 1: fear of an oppressor. That knowledge is what we call
- 1:53Speaker 1: the knowledge of God. The Bible tells us that they
- 1:55Speaker 1: are oppressed, they cried, those are in captivity, those that
- 1:58Speaker 1: are bound their cried. They are crying because no body
- 2:02Speaker 1: that is bound that the normal thing to do is
- 2:06Speaker 1: to cry. But crying is not the most important cry.
- 2:10Speaker 1: You can cry in vain and will see that immediately,
- 2:13Speaker 1: it says, they cry, and they cry out by reason
- 2:15Speaker 1: of the arm of the Mighty. Now, if that says both,
- 2:18Speaker 1: when you have both, it means there is a condition
- 2:21Speaker 1: to it. That means they have the opportunity, They have
- 2:23Speaker 1: the decision. They have the power to decide that this
- 2:26Speaker 1: operation ends. Yes, they have the power to decide that
- 2:29Speaker 1: this operation ends. He said, But there is none of
- 2:32Speaker 1: them that says, where is God, my maker, my word maker,
- 2:38Speaker 1: my creator, understand how the world of God? Personalizing it says.
- 2:41Speaker 2: My mind mine.
- 2:43Speaker 1: It is important that you have the revelation of mine,
- 2:46Speaker 1: because in the face of adversity, in the face of oppression,
- 2:50Speaker 1: if you do not know mine, you cannot be delivered
- 2:53Speaker 1: from oppression, because mine is the beginning point of being
- 2:57Speaker 1: set free from the multitude of oppressions. Where is God,
- 3:02Speaker 1: my maker, my maker? He continues saying, it says that
- 3:07Speaker 1: give it, and it begins to describe, because when you
- 3:09Speaker 1: say this is my there are attributes that shows that point.
- 3:14Speaker 2: In the direction of deliverance. It says that give it.
- 3:16Speaker 1: What songs in the night, songs in the night. Listening
- 3:23Speaker 1: to my episode Songs of Deliverance last year, you would
- 3:26Speaker 1: get to understand that there are certain situations you need
- 3:30Speaker 1: a song of deliverance to come from. Now, the expression
- 3:35Speaker 1: of that mine is the fact that a man is
- 3:39Speaker 1: confident of receiving comfort from God. That comfort come the
- 3:45Speaker 1: spirit of a man, so that that man's spirit is
- 3:47Speaker 1: not frightened as to the acts and the works of
- 3:51Speaker 1: the oppressors. The nighttime it's known for a time of terror,
- 3:55Speaker 1: a time where evil, you know, tends to prevail. And
- 3:59Speaker 1: he's saying that, not just the song, the songs songs
- 4:03Speaker 1: until you recognize the mard, you can't get this songle Yes,
- 4:07Speaker 1: until you recognize your who is yours, you cannot receive
- 4:13Speaker 1: you cannot. It is not you cannot bring yourself to
- 4:15Speaker 1: the position of receiving a song comfort in the face
- 4:19Speaker 1: of oppression. So, like I said, songs of deliverance, songs
- 4:24Speaker 1: of comfort comes from the revelation of knowing that God
- 4:28Speaker 1: is yours, the knowledge of God, not the knowledge of
- 4:31Speaker 1: your pressors. Waitraelized, let's read Second Chronicles, Second Chronicles, Chapter twenty,
- 4:38Speaker 1: verse twenty one. Now this is the reign of King
- 4:41Speaker 1: jeoshiphad he says, And when he had consulted with the people,
- 4:45Speaker 1: he appointed singers onto the Lord, and that should praise
- 4:50Speaker 1: the beauty of holiness. As they went out listening as
- 4:53Speaker 1: they went out before the army, that's their enemies, he said,
- 4:58Speaker 1: that's the amorights.
- 4:58Speaker 2: The more abide, he said.
- 5:00Speaker 1: As they went out, they sang, praise the Lord for
- 5:04Speaker 1: his messes in the dizzy SOMs that we read.
- 5:07Speaker 2: So that praise the Lord.
- 5:10Speaker 1: The power of it is in the revelation, the Bible
- 5:12Speaker 1: says in the twenty two that word. And when they
- 5:14Speaker 1: began to sing and praise the Lord, the Lord, the
- 5:17Speaker 1: Lord set ambushment that ambushes against the children of Ammon,
- 5:22Speaker 1: the Moabites. And they were what and they were what
- 5:25Speaker 1: smithen this song. This song, Yes, this song in the night.
- 5:30Speaker 1: It is iconic, the song of deliverance. It is what
- 5:33Speaker 1: the believer should then praise at every time he or
- 5:37Speaker 1: she faces the oppressors. Yes, I'm not saying crime is bad,
- 5:40Speaker 1: but crying is a wish. You can cry in vain.
- 5:43Speaker 1: If the crying does not contain the song of deliverance,
- 5:47Speaker 1: if the crime does not contain this revelation that we're
- 5:50Speaker 1: talking about, you are crying in vain. Like the Bible
- 5:52Speaker 1: tells us someone to himself that unless Lord muss the
- 5:55Speaker 1: label in vain, that build it.
- 5:57Speaker 2: Not that they will not build. They will build.
- 5:59Speaker 1: Not that then when you cry, men will hear your cry.
- 6:02Speaker 1: But you are crying from a point. The reason why
- 6:05Speaker 1: most times people are not delivered from oppressions is because
- 6:08Speaker 1: they cry from a point of manipulation. So by virtue
- 6:11Speaker 1: of their cry, it comes up to go onto God
- 6:14Speaker 1: as vanity. And the Bible tells us in Vese eleven,
- 6:17Speaker 1: he says, who teaches us who come to that, let's
- 6:19Speaker 1: go to their stab? They cry, their cry, they cry,
- 6:23Speaker 1: they cry, but none giveth no answer. It says, because
- 6:27Speaker 1: of the pride of evil men. It says, surely God
- 6:29Speaker 1: will not hear vanity because the air crying is in vain.
- 6:33Speaker 1: That means you're pressed, can remain oppressed because of a
- 6:37Speaker 1: vain cry. The Bible says, investating that neither neither with
- 6:41Speaker 1: your mintailor regarded that God does not It does not
- 6:44Speaker 1: move God those tears. Have you seen where people use
- 6:47Speaker 1: tears to manipulate others?
- 6:49Speaker 2: Ah? Have you seen where people use crying.
- 6:52Speaker 1: To manipulate even children if they are not corrected any
- 6:55Speaker 1: And that the spirit behind manipulation is pride, conniness, craftiness,
- 7:01Speaker 1: My steam preasure is pride.
- 7:04Speaker 2: Yet yet you remain in a pressure.
- 7:06Speaker 1: I've seen when people cry for help, and when help come,
- 7:08Speaker 1: they are angry that the help has come. This is
- 7:10Speaker 1: how many go behave with their relationship with God.
- 7:12Speaker 2: This is the problem.
- 7:14Speaker 1: That's why the Bible says, the Vest says before that
- 7:16Speaker 1: vest in vesse elevel, that's after it gives gives us song.
- 7:18Speaker 1: That the peoples of that song is to comfort us.
- 7:20Speaker 1: Remember now after comfort, now he begins to because until
- 7:24Speaker 1: comfort comes, you cannot learn, you cannot heed to the
- 7:28Speaker 1: teachings of God, the teachings of the Holy Spirit. The
- 7:30Speaker 1: Bible said in this level, that who teaches us more
- 7:33Speaker 1: than the beast of the earth, and make it us wiser,
- 7:36Speaker 1: because by virtue of his teaching, will become wiser. Yes,
- 7:40Speaker 1: this is exactly why you're so in Someone twenty four.
- 7:44Speaker 1: Your sou will escape as a bed out of the
- 7:47Speaker 1: snare of the fowler because of God's wisdom. This is it.
- 7:50Speaker 1: Though there are many things in life that only requires
- 7:53Speaker 1: God's wisdom to solve. And that God's wisdom requires that
- 7:57Speaker 1: a man sits under the te chanse of God, and
- 7:59Speaker 1: that teaches that instructions those lessons, requires that a man
- 8:03Speaker 1: be comforted. A man comes to a place of can
- 8:06Speaker 1: comfort as to spirit, because it is spirit. It is
- 8:09Speaker 1: God Spirit that ministers to our spirit. And this can
- 8:12Speaker 1: only happen when a man has the revelation of what
- 8:15Speaker 1: my God is, my helper God is, David said it
- 8:18Speaker 1: always in disarms, my ever present help in the time
- 8:23Speaker 1: of me. Yes, so when you hear things like Gou
- 8:26Speaker 1: has delivered me from the strivings of the people, that
- 8:28Speaker 1: has made me head over the hidden the people I
- 8:30Speaker 1: do not know, said the strangers the seven to me.
- 8:33Speaker 1: As soon as they hear me, they shall be ob
- 8:34Speaker 1: on too. Me stranger shall feel the way and be
- 8:36Speaker 1: afraid that of the accluse splaces. This is the pattern,
- 8:39Speaker 1: this simility because he's a Psianist. This is this is
- 8:42Speaker 1: songs of deliver And it's only God that gives it.
- 8:45Speaker 1: This David, this thing that David gave us, the sums.
- 8:49Speaker 1: It is God that gave it to him. And God
- 8:51Speaker 1: gave it to him because he had the revelation of
- 8:54Speaker 1: what the Lord is my, The Lord is my, the
- 8:56Speaker 1: Lord is my shepherd.
- 8:57Speaker 2: I shall not want. If you do not. If you
- 9:00Speaker 2: lack that revelation, every other thing can be vain. Yeah.
- 9:04Speaker 2: So God will teach you.
- 9:05Speaker 1: And one of the significance of God's teaching is that
- 9:09Speaker 1: he exposes the pride behind both the oppressors and the oppressed.
- 9:15Speaker 1: Like I said, do your pres tend to use their
- 9:18Speaker 1: situation towards God. That's sympathy. God that the favor of men.
- 9:24Speaker 1: You get it now, God that the people to be
- 9:27Speaker 1: on their side. God that people to just love them
- 9:30Speaker 1: because they are oppressed. So some people enjoy you see
- 9:34Speaker 1: it now, can you see it? Some people enjoy oppression.
- 9:38Speaker 1: They do not want to live oppressions. Why because they
- 9:41Speaker 1: love getting sympathy from men indirectly. God is not involved
- 9:46Speaker 1: in the equation. So tell me why would God delivers
- 9:49Speaker 1: sort of man. That's why your Bible says, there is
- 9:51Speaker 1: known that that the axis. Where is God, my maker,
- 9:56Speaker 1: my creator, my Father, my helper, my shepherd. Because before
- 9:59Speaker 1: go God starts giving you song sounds of deliverance. Bless
- 10:02Speaker 1: this Lord, O my soul and all that is within me,
- 10:04Speaker 1: bless ruling him. He has delivered me from the side
- 10:07Speaker 1: before God starts giving you songs, Like David, you have
- 10:11Speaker 1: to catch this revelation first, So how do you catch it?
- 10:14Speaker 1: The Bible says invest footeen still joke. He says that
- 10:18Speaker 1: what although thou sayest that in other terms, thou Christ,
- 10:22Speaker 1: he says, thou shall not see him. That means you
- 10:24Speaker 1: will not see the hell be hand of God, no
- 10:26Speaker 1: matter how loud you cry. But he says, yeah, judgment
- 10:29Speaker 1: is before him, nurses, dear four. Now this is a
- 10:31Speaker 1: solution both to everyone. Everybody.
- 10:34Speaker 2: Yeah, the solution trust in the Lord.
- 10:37Speaker 1: Trust down in him, because it is only trust that
- 10:40Speaker 1: pulls that when if trust and maniplation cannot go together,
- 10:43Speaker 1: if you trust in the Lord, manipulation cannot function in
- 10:46Speaker 1: the place of a believer that trust fully in the Lord,
- 10:51Speaker 1: you will not want to because the reason of oppression
- 10:54Speaker 1: is to rob your brother, is to rob people, is
- 10:56Speaker 1: to what keep people in captivity. It's still part of greed,
- 10:59Speaker 1: it's still of envy, but it contains every form of evil.
- 11:03Speaker 1: You get it now. But when the oppressor knows that
- 11:07Speaker 1: his trust is in the Lord, you won't oppress anybody.
- 11:11Speaker 1: So to the oppressor and to the oppressed, the solution
- 11:14Speaker 1: is what trusting in the Lord, discover God as your own.
- 11:22Speaker 1: I remain the faith campaign of Christ. Remember, be God, fidence,
- 11:26Speaker 1: be God feeding. Then the Lord commands the Angel of
- 11:30Speaker 1: your what has to be staid. The Lord lived of
- 11:32Speaker 1: the light of his countenance upon you. Blessed be God
- 11:35Speaker 1: Father of our Lord, Jesus christy trough you by the
- 11:50Speaker 1: faith campaign as a Christ, keeping the
- 11:52Speaker 2: Faith of Christ in the community of believers, Global, Global,