Latest / Walk on el podcast / Las Maldiciones

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Las Maldiciones · Walk on el podcast

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Hello, good morning, good evening, good evening, depending on what time
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you are going to see us on this podcast. Welcome to the walcast with
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a Masay Church production here in Guadalajara. This podcast is a project that we
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are going to start hoping it will last a long time. We' re
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going to have our uninvited present themselves. We are the base crucible of this
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podcast. I' m going to introduce you to them and already after they
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show up, right now, I' m introducing myself too and after this
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we' re going to tell you what this podcast format looks like. First
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things first. We start with the ladies Hello, good night, good morning,
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good afternoon. My name is Marria Hernández and I am currently attending a
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Christian Baptist church and professed to the Christian faith. I studied international business and
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currently perform as a teacher. My name is Erick Hernandez. I' m
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Mom. I' m a graduate in business management. For the convenience of
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my work, I began to study what is right. I stayed in the
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second semester, because I like the right, but for company issues, because
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I had to change company management and it was the career that I finished.
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I assist the Masay Christian Church. I am in the area of being,
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teacher of young people and we always learn new things. What' s up,
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what' s up? Good evening, José Cruz, the knob again
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here like it' s starting good things again. That' s good.
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This I currently assist the Christian Massais Church of Tlacapaque there we are working in
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the area of music and education and here to beat him with everything very well.
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My name is Jonathan Hernandez. So this also to the church masay la
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cé de Guadalajara. We already have podcast experience, there' s a podcast
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out there on YouTube that can follow us later in the end we tell them.
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And I' m a university teacher and I' ve also been a
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leader of young people already a good time, when I was about fifteen years
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old, twenty years old, too, I' m forty- three.
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Not then have I been a leader of young people. I' ve been
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around treasurer in some churches. And this project is a project in which we
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want it to be for a long time. You see us here. This
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is the pilot program, this is the pilot podcast, but we want this
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to be five or six and seven ten years. It' s an even
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project. It is a project in which we, in some time, will
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no longer be. We want new generations to begin. It' s not
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difficult, it' s not difficult. If we team it up, no,
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then why did we decide to do this podcast? Because I think it
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' s necessary. We live in a very consumerist, very capitalist world.
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We live in a Western world in which you are what you have. We
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live under conditions of materialism and I think this is a very good time to
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talk about spirituality, to talk about God. This is a podcast where everyone
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is welcome. Here, everyone has their doubts, their questions can leave them
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to us. Let' s pass. We introduce you to Gaddy He doesn
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' t want to go out in a painting. Some days, Dr Box
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is our producer, production noduction. There' s the Gady. He doesn
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' t want to have spoken Gaddy of losing ah he won' t hear
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a greeting to our producer, but we passed the photo on and then we
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passed him the photos of the comments. Someday the product will also be here
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in front of them and I would tell them what the format is. You
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see us right now all four out of respect for the first show, but
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at some point in different podcasts and maybe two three of us are, but
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then we' re gonna be two of us with some guest. Let'
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s take a stand, because, because this is healthy, not to be
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healthy, they don' t always see us all four. One day,
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the knob will bring some guest and he and the guest will be the podcast.
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Suddenly, I' d bring one. All of a sudden, that
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' s all. We will take Erika Omara and then and the three of
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us also remember, because we work, we change and we get tired.
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We' re in all the attitude. We are here to solve some spiritual
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questions and doubts. We believe that this will reach Christians, but also people
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who want something more than the spiritual. I don' t think it'
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s suddenly good to understand and know and know how the spiritual world moves.
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The spiritual world believe it or not believe it It is a world that exists
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and in that spiritual world evil and good converge. Evil has its protagonist and
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good has its protagonist. Whether we like it or not. That' s
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right, and today we' re going to talk about the first issue of
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curses. Let' s talk about curses. We will give our views on
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very specific issues. Let' s try to be concrete. The producer tells
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me we' re going through Spotify, YouTube, Facebook and some shorts on
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Tiktok and another told me which one. Which one. Cuelgadi Reals told me
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that' s what I don' t know, we don' t know,
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but I imagine many of you switch to iln mosk well let' s
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start with the curses, let' s leave him the place. Pomo tells
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us according to the rae, that it is a curse and in the most
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expected definition of tonight, says imprecation that it is directed against someone or against
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something, manifesting anger and aversion towards him or towards it and very particularly desire
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for some harm to come to him. That' s the definition. That
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' s the definition of a curse. I' m going to share with
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you the Bible proverbs twenty- six two. Anyone who does not have a
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Bible can search in applications. You can google it. There, put on
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Google proverbs twenty- six two and you' ll get what I' m
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going to tell you. It says like the sparrow in his roam, not
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like a sparrow flying, like a swallow in mid- flight. Thus,
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the curse will never come without cause. So, combining simple and simply wrong
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curses, that is, lying, slandering, mocking, mocking someone, let
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' s leave room for the ladies to tell us curses that are curses.
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Well, as you rightly say, a curse is, therefore, wrong to
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say a word curses. There may be different ways and one very very much
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that I have left, but yes, very very much that comes to mind.
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I remember once I was in a bar store buying certain products and I
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see that a mother comes with her son and the son, because yes asking
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for things, not the mother telling her curses. Leave there son, I
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don' t know what and you' re honest and you' re one
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another. Then they were curses on their own son. I, if I
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stayed, how is it possible that a mother who is supposed to be blessing,
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not to curse, that is, we are able to speak to a
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child like that not with curses, and how do you think this child is
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going to grow or you think manna, because as I said right, my
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brother is telling them, We are carnal that we saw in a society that
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we are daily cursing and that, in the strict sense of the word,
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we are wishing someone wrong motives. There are many causes. There' s
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a lot of them, too. The truth is that we must take care
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of every word we say, because from our mouth comes good and proceeds bad.
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I' m sorry, I don' t know if I can hear
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myself better there. From our mouth comes good, proceeds good, proceeds evil
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and we have to be careful every moment with what we want. There'
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s also a small definition there when it explains that cursing is wishing someone wrong.
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And many times we don' t just say it with our mouths,
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but we think about it too. And before we started the podcast we were
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talking about it here in short and what happens when you really want someone wrong,
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if it' s met, for who' s hurt, for who
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wants it or for who gets it. What do you think is that before
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that what Erika said and putting on proverbs twenty- six two, the curse
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will never come without cause. Even psychologists say that no. When you'
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re telling the kid he' s a fool, an idiot, you'
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re good at nothing. You' re cursing your son. Psychology even says
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that if you repeat it to him, then continuously what the cause is going
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to be, because the dork is going to be a fool, a donkey,
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an idiot. Those aren' t the kind of curses and you'
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re no good at all. And how about the curses on you look like
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your father, you' re just as useless as your mother. I mean,
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that kind of curse does have cause, I mean, it does have
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a consequence. Now it sounds like a joke, no, but it'
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s already part of the Mexican folklore. No. Now there' s this
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scream they' re trying to eradicate in the lost football. He gave years
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ago before if he did all this revolt it was normal. It was rather,
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it didn' t even get to the level of insult and it was
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a friendly way to express yourself and the people who listened to it, as
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they received it with a smile in their heart and was funny and now.
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Anything at all. They' re trying to mediate it according to him as
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they see fit. Yeah, there' s three kinds of curses. Well,
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no, no, three guys can come from three destinations. The first
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destiny is of man and it is the one we are talking about, right
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now Dad talking and telling the children, but also the children curse true here
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how the children curse the parents, not honoring them. I want to imagine
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well, we thought we didn' t honor them, but lately we'
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ve seen even pararisidiums. No yes, that is, it is so much
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what you desire in your heart, the bad dad who, as the Bible
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says, sin is born in lust. Really first, you conceive it with
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your mind, you believe it, you confess it and you act on it.
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It goes in dimensionality And it is so much the desire that you have
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in a way of curse that to the degree you do it and, at
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best, precisely evoked from a behavior of subversion towards the parents that were always
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abusive you act in rebellion to the end of the IRA, because first you
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desired the evil enss care with what we want. That' s something arica
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comment, not even horita. In fact, listening pins turned on. It
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' s pre- fired this you didn' t talk about dressing straight to
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the point that it' s that dads are the first ones we curse,
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that is in our house, we don' t curse our house look.
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I' m gonna talk to you guys about something while you get some air.
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In fact, I said it today in the classroom. I don'
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t know if they' re gonna censor my word. No, but well,
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the fucking word. They know the origin of the word" fucking"
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or what I knew or what we had talked about for many years. It
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is a very common word in Spain that refers to sexual rape. Exactly was
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a sexually abused person for any reason, for whatever reason it is called and
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that word you do eat. The Spaniards don' t think they came to
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conquer us and to fall in love with our Mexican Indians hello how you are,
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my name is full metal and they start courting them arrived and raped them,
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even raped them between two and three, and the Spaniards told their friends
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that they came to tell them is that Hernán Cortes was very much to come
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with pitas, he ends up discovering a land not and the compañitas arrived and
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they saw the women were beautiful, the Mexican women tall since that time.
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And they would tell him anything, because that' s how they were or
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what you want. I' d tell them a bato. Well, if
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I want that ah, you know that one' s not,' cause
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it' s already fucked up. It' s fucked, that is,
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it was a girl who had already been raped, who had to bear the
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affront, that the relatives had to bear the face of a rape and a
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rape in which in those times, since who you used there was no law
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of couple, not of the person, exactly it is even the children of
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a marriage that the woman already had been swallowed, because it was to hurt
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the tribes. People are very common now. That fucking word. That'
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s a curse. That' s a curse. The fucking word. You
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' re really cursing the person and more if you mean a girl, so
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that they see that, because if there are transfunds, there are transfunds of
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systematized curses, there are many things that are not normal, that are curses
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and that we fall and we talk and say them. Not then are there
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curses of man with man. Some other example they want to give of man
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' s curses against man. I don' t know if that' s
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clear and you' re like ours, ours, the youngest in age,
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well you' re the deadest. And if it was clear to you,
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let' s say you' re the audience representation. The truth is,
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something else they want to add by returning a little bit to the curses of
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the children, to the parents. I think many times there are parents who
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do deserve it if you want, that the child curses him for his behavior,
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for his lack of responsibility, for rapist, for beating him, for
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whatever you want. But I feel that, at the end of the day,
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the person who or, the child who is harmed by the parents,
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has the free will to say wants a curse for my life. Oh,
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I honor my father, even if he doesn' t deserve it why.
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For it is for my goods by my blessing, not because he deserves the
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curse, but I decide and decide in my free will to have blessing.
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What a curse. So, yes, if there are parents who deserve the
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worst, but one, as a child, decides whether you want to continue
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cursing your life or decide to have a blessing and leave him with all the
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righteousness of God. No Now, most of the time people ignore all these
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kinds of concepts or these kinds of situations because of the naturalness of the world
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or already nature, the naturalness of life. For example, seeing a person
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to smoke is normal only right now. They' re already using viper for
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vipe, but you' re out of cigarettes, go on, thank you,
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go on bye, but they haven' t fought from the triple to
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the black abyss is the shocker for you to see how far away we walk
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and it' s so much rather than rocky. Everything already, I know,
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but, for example, you see a person smoking. He' s
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smoking not the labels, but you see a kid with a down in his
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mouth. Ah, how modern. No. Thus, people’ s ignorance
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already tends to be more damaging than beneficial. I say I know that when
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we get up there there are certain things that will be forgiven us out of
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ignorance. But there are times when we abuse. I say and abuse,
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even, that comes a lot in my mind. A proverb that says does
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not remember that number of proverb is woe how bad I am with appointments,
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but it says generation that curses his mother and father, does not bless and
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to the scorning eye come the crows of the glen and sacks. And then
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there is also another proverb that speaks also specifically of curses, that of how
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children curse their parents as well. No, these two proverbs, for example,
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are very strong that he says that ah for example, I three reminded
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him that he says that he who does not bless his parents who comes,
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will pay for his lamp in dark then are generations. And the Bible speaks
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of generations that are already perverse. No and not speaking, for already in
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the New Testament, when the word of God tells us also that in the
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last days there will be men, deceivers, evildoers, disobedient to parents and
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there is a lot, a list of sins that all comes from the evil
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desire of the heart. So, I, for me that would be a
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good example of how man can curse man himself with his actions and curse the
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rest, not also everything around us to see, Right now, what does
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Eric say a very important point, which is free will, will. In
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those podcasts, what we' re going to do is that a lot of
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the blame we put on others is actually our decisions. With what Erikay said,
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with what son, I set his example to see if the curse is
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to curse someone You think with the example you can curse someone with your example?
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Sincerity to talk about it myself because I don' t know if the
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example falls. But this dad who takes in front of the kids in the
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house and who is very everyday, who is drinking and drinking and drinking or
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smoking and smoking or saying bad words and rudeness, and the kids are absorbing
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him, is a form of curse. Also the example can be I say
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that yes it is curse, because son it is that comes to you also
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the free will of you decide what you want for your life, that is
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to say you see your father taking yes is a curse, because many times,
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unfortunately, the mind is that well, my dad took, because that
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taught me, because I am also going to do it then, but it
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is free of the river. We' re back to the same thing.
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That' s what you want for your life. You want to see and
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live as your dad is, either he' s going to give it or
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you want a change for you those who come after you that book verró Yes
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is a curse. Yeah, because eighty- ninety percent leave because that'
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s my dad, that' s my dad, that' s my mom
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already. But at the end of the day, I think it depends a
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lot on maturity as well, the way you think, not that I want
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for my life. I want that, so go now. There is a
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very fragile saying that says that he joins with wolves to listen, is taught
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and, for example, in the world of work comes the time and more
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of some we have to meet someone who knows that it is half a nail
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and what it is that steals dishonesty. Then come see the way they do
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it and say nothing about the thin line between doing it and not doing it.
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Theoretically it doesn' t exist and they say, but he wasn'
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t like that. I don' t know who' s telling him those
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bad tricks. No And maybe, because you' re busy being taught that
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you have a teacher in front of you. No. For example, in
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my time as an alcoholic I was an alcoholic at a time in my life.
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Nobody taught me how to take my parents. They didn' t drink.
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I never had a bad example, neither of my parents, nor of
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anyone around me. He didn' t tell you, nor did your dad
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curse you, and I' m not going to handle you as an alcoholic.
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No, but it was that decision. When I got into school,
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I was in college. Obviously, we all suddenly have that certain inclination to
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belong to the group. Time passed and when my alcoholism became very strong,
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because I worked in a place where they sold drinks of all kinds, from
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water to alcohol, more expensive and exotic than you would imagine that of abastos,
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not that of abastas. Yeah, then I' ll tell them if
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he sponsors this brand and he didn' t have and still hasn' t
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had an example, but he was in the simple kill. A lot of
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people ask me how I managed to change that part of my life. I
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told him well, simple, I quit my job and said there was no
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extra factor in my home with my brother, a situation without a joke we
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could call him, but he hit me deep inside and I said it was
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over. Not anymore. Then it' s no longer a no. And
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a lot of people are surprised that they' re in the famous drunks because
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they have alcohol. Then, yes, that saying will be very hard on
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the matter. But, for everything ceases to be free will and decision.
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There are editions that need to be taken root and cut. If this one
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we are talking about, then in this podcast we are going to talk a
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lot about free will and maturity. No. I believe that with these,
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with these comments of the last three four minutes, we throw away those religious
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philosophies that are invented. I don' t know who to say curses are
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generational. Curses are not generational. No, curses themselves are not generations.
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Why, because right now we see it in the example, no, the
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father is an alcoholic, but his son, that is, by the mere
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fact of the father being an alcoholic, the son is not going to be
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an alcoholic. No, not necessarily. If the curses were generational, they
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reach the ball, the fourth and fifth generation, well, then grandfather was
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an alcoholic, dad is an alcoholic. You' re gonna be an alcoholic.
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I' m pushing for the curse and your son and your grandson.
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I don' t think here in any of the four believes it. Curses
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are not generational. Simply there is temptation and the free will again comes out,
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for you will know, as Pomo said, it is a good example,
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the pommel. He decided to be an alcoholic, so he decided to
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quit. Well, there we go with the next one. What did I
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tell them? The next curse may come, we' ve seen the man.
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Now we are perhaps also going to the strong theme of this session.
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It can come from Satan, the prince of this world, the antagonist of
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the spiritual world. Curses, of course, come from Satan. Here we
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' re going to put in some topics like sorcery, sancteria, witchcraft,
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huija, and we' re going to let our crou colleagues talk, talk.
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We' re gonna have a lot of experiences. I can imagine them
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not. So give him the curses caused by sorcery, witchcraft, reading the
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letters, the tarot, the shaman who comes out on channel four at eleven
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o' clock in the night, who charges you fifty vares, to tell
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you on what date you were born and what signs or what you are.
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Well, yeah, from there. From there the matter begins. No,
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but we hear them who wants to start, who wants to follow him.
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I have an example of that sort literally. There' s a town in
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Chiapas Chamula. At one point all Christians who had five hundred and four Christians
26:06
were expelled because they did not want them. That' s simple. In
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what year it was in Ay Ay does not say the year to December of
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one thousand nine hundred ninety- three. This one even has a movie of
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that. Some friends of mine went to Chamula to do evangelistic work over there
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and told us that there was a land of sorcerers in front of the people
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and that this land produced nothing in belief, it was cursed, nothing dry,
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there was no water, there was nothing. When Christians were expelled and
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sent to that land, in their belief it was to exterminate them, to
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finish them literally. What they did not count was that, because God completely
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turned the tortilla on them to be a completely infertile land, the cause of
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the witchcraft practiced. It was a fertile land. I don' t know
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where this one started. This one fructifies, yes, even tourism came to
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have. Then they told us that when they came across chamula, they still
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consider it chamula. They had their cults, but when they went to preach,
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they were forbidden to say brother God. Bless you anything that was near,
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or they could relate it to the Church or to God, because literally
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the law there was I listen to you and I kill you. Let us
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remember that in the villages it is the Government that no longer enters those kinds
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of villages, which are between mountains and others. Then it is the law
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of the people that is enforced. They came to kill people and missionaries.
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Yeah, yeah, they got killed because of that situation. They were doing
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social work and the villagers themselves saw that they were going out into the cursed
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land, because even the inhabitants keep saying that there is a curse in that
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land, because it was impossible that there was nothing right now. There'
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s everything. So, yes, there was even record that there were strong
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sorcerers exactly where Ahorita is, the Christian people or where the Church is and
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in Chamula San Juan, Chamula Chiapas, it is called yes. It is
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that it is what I told Jonathan in the evening, that God also gives
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us that promise, that every curse is turned into a blessing in the name
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of Christ Jesus. Then how can we explain that, suddenly, we are
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doing very, very, very badly, because we do not know God and
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we know no other way of life but to smoke, curse, take,
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commit adultery, commit incest and nothing happens. And we believe we continue to
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live in that and we have the harvest of our sowing, which is in
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evil, until suddenly Christ comes into our life and completely changes the chip and
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tells us this is my new life and there all the curses are turned into
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blessing, because he says that here you are a new creature and all the
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old things passed away from here. All are made new And it is really
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the transformation of salvation And it is a miracle that we cannot achieve for ourselves.
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It is a gift from heaven and we would like the whole point that
30:00
does not know God and we invite him to believe that it is not a
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religion, it is an experience of life that transforms you mentally, emotionally and
30:14
spiritually, because precisely in obedience the word, we understand that we are living
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a very beautiful time, because it is very close to the Coming of Christ,
30:25
that in that we all coincide. But we are also living in a
30:30
time of many obscurantism of much oppression, of much, as the Bible says
30:37
textually and in recent times, there will be doctrines of devil and deceiving spirits
30:44
that will deceive even the chosen. And right now you were playing a very
30:48
important theme when you were saying what happens to obscurantism, Santeria, and the
30:55
Huija. You can open portals for curse or they are themselves instruments of curse.
31:03
When you do what you do is use them to make it work for
31:07
you, we might think it' s wrong for you. If I'
31:11
m doing so badly in my life and I don' t have a cure
31:15
for my cancer, for me, my depression, for my schizophrenia and the
31:22
doctor says you' re disassociated, then, then, I want to get
31:26
closer to Santeria, Buddhism, to obscuro to give me a way out of
31:32
my problems and it makes it easy for me to consult the tarot because it
31:37
says I make you a sweetening in your partner, I make you this a
31:45
marre and even give you complete prescriptions that it' s so easy to access
31:49
the magic that you even learn a Disney cartoon. And there is Ursula,
31:51
the witch who does people wrong and says still making fun of people, saying
31:56
poor souls in disgrace and we take it for granted as she said, that
32:02
is, we see it so natural that we even look for it and of
32:07
course they are portals that we open so that the place that goes well will
32:13
call us and then we say and because things appear to me in my house
32:15
and we even record them and we upload them. But what do you give
32:21
spiritually when in the search to satisfy your emptiness that only God can fill it,
32:29
filled with spirituality that often falls into the dark and now, not to
32:34
mention, for example, the new cult that is surpassing Catholicism in number,
32:42
which is Holy Death, where it says that you follow it so that you
32:47
have a dignified death. But what is beyond death so worthy that you may
32:53
have when really what you are sowing sadly in our country, for example,
32:59
was sown many years ago the cult of death and that we are reaping,
33:07
ten years later, deaths and deaths in a very sad, very infamous way,
33:14
bodies torn apart, mutilated, massacres. It is sad to see our
33:23
Mexico hurt and we say the insecurity exceeded the Government not the spiritual openings we
33:31
made trying to seek peace. It was what opened up all this insecurity and
33:37
the constant pursuit of evil and says the Bible because they worshiped creatures instead of
33:45
worshiping God and consulting sorcerers. It' s not a religious question, it
33:53
' s a question, as Jonathan said. At first, the spiritual world
33:58
exists, whether you believe it or not, and has consequences for the physical.
34:02
But they do believe it because many people going to read hands to the
34:07
tarot they go to the spiritual world if you believe it, because it has
34:14
been then it exists. No. It exists. Yeah, a lot of
34:15
people think it exists, obviously some that might be seeing us. No,
34:19
but that it exists, it exists, No, and we see it because
34:22
there are even genetic menformations that are attributed to malignant entities. There are people
34:28
who mock, even presume to take the lives of other human beings throughout the
34:32
spiritual world. And of course it happens. It happens because the Bible says
34:38
that the devil came to steal, to kill, to destroy and that everything
34:43
we bind in heaven is going to be loosed and everything we bind and despair
34:49
that of course our mouth is the power to bless and curse. Then,
34:54
to the extent that he tells Abraham that the people who bless you will be
34:59
seen and the people who curse you will be cursed. That is, how
35:05
God also gives that power to man to be blessed and to curse. That
35:09
is why our mouth always has to be blessed to others, because our mouth
35:15
also has power and above all, the actions we do in a spiritual world
35:19
where it is operating so naturally and that it is easier to find a daughter
35:25
who found a Bible and that it is easier to believe a healer who will
35:32
heal your schizophrenia than to say goodbye to him like a new life and forgive
35:39
those who I have to forgive and forget what I have to forget and go
35:46
forward to, as Erika said, overcome me in my threesome free and I
35:52
decide who to follow then. I do, I think opening doors is dangerous
35:59
enough and nothing else. One evil spirit or seven more powerful than the one
36:07
who even left sometimes legions. No yes, even legions, And they see
36:12
beautiful because Christ comes and speaks specifically in the Bible that he exists is a
36:15
spiritual world, the old Testament. Nowhere does he speak of how the spiritual
36:21
world operates, and Christ comes to teach us. The spiritual world operates in
36:25
this way. The house is clean and seven more bad guys come in and
36:30
see her alone and get in. And that' s the point you were
36:34
commenting on. A Christian can be possessed and I' m going to ask
36:39
you three now, what would happen if a person who goes to a church
36:45
that is being used unfortunately says because God kind of doesn' t work.
36:52
Let' s ask the huija, even church leaders, if not, if
36:59
it doesn' t work, God, because the other one works and you
37:05
think about it. Let' s see, it' s OK for a
37:07
Christian to have access to the spiritual world and might be possessed or at what
37:14
time. The Christian, if a possession can be given, could be possessed
37:16
or could not be possessed and can consult witches and do a lot of bad
37:22
things and nothing would happen. What do you think to see Erica, Siguerica,
37:28
Erica, Erika, please, I listen to pomo, I listen to
37:32
amara and there are many things I want to comment on, but this last
37:37
one she comments on. This Christian who is really a Christian is never going
37:43
to consult anything. He' s a participant, he' s one who
37:49
goes and thinks he believes, but he doesn' t believe because he wouldn
37:52
' t even. To begin with, then yes, I can tell you
37:55
that a Christian cannot be possessed. That is clear to me that not a
38:01
person who goes and consults, for it can be if he can be possessed,
38:05
yes, why, because he is not really a person who believes that
38:09
he professes faith in Christ, that is, he is a participant if he
38:14
goes, if he gets excited about that emotionalism or nothing else. But it
38:17
is not really a person who has believed and who has been born again in
38:23
Christ to interrupt you to bring something to see you. Listen to Dicker'
38:30
s forgiveness. He is a great Christian writer of many novels. He doesn
38:32
' t have a horror novel called The House. In other words, a
38:37
Christian writes a horror novel and Christ presents you in that horror story. He
38:42
does not speak of Christians, there are practical atheists. Who are the practical
38:50
atheists, who know about God, but do not follow his ways is for
38:57
the public. That' s what Erik' s saying. There are Christians
39:02
who only say that they are Christians, that they are good, that they
39:07
do it they are good to me and I have never done wrong they go
39:12
to church and everything, but you are only a practical aunt, You are
39:17
not a person who follows God' s ways. So that' s what
39:20
I wanted to bring to Erika Ok' s good comment and another subject I
39:27
also wanted to mention this, talking about this, occultism and all these things.
39:31
Sorcery recently, a year ago I told you. I lost my son,
39:37
he was twenty- four years old when he died. He died in
39:42
a car accident and among the talks of my family, because not all my
39:49
family have accepted Christ into my family and everything as long as we talk,
39:52
I talk a little bit about my story. They' re gonna know a
39:55
little bit about me. But focused on this, I have a sister who
39:59
either appeared to me Josué had here a week came and picked up his steps
40:07
and I don' t know what and I do. I told my sister
40:10
to see God' s word, she says he' s not gonna come
40:15
anymore, he' s not going to show up, he' s not
40:17
going to tell you aunt. I' m fine, don' t worry,
40:21
don' t cry for me. That' s never gonna happen.
40:22
My jo is asleep right now, he is waiting for the Avenue of Christ
40:28
to be lifted up and stand before the white throne of the lord that I
40:30
already am. I think on other topics we' re going to talk about
40:35
ter talking, we' re going to talk about all that. But,
40:36
well, then I told my sister there is evil, yes, there are
40:39
demons. Yeah. So I tell you maybe you didn' t see my
40:44
son, did you see a demon that appeared to you like my son,
40:49
water? I said waters. With that yes, I can tell you that
40:52
my daughter- in- law is correct. It is right for me,
41:00
just as God, not to be heard, that is to say that he
41:05
desires forgiveness what you desire with thought. What Erika says is that, just
41:07
as God listens to us when we cry, so does the enemy hear us
41:13
clearly. And there are times when we have so much faith in the bad
41:17
that it appears more than the good. And as I said sometimes, as
41:22
Jonathan says, sometimes practical atheists, you want so much how bad you appear
41:27
before God, because it' s what you want, because following God is
41:30
a test of daily faith and believing or not believing when you answer, believe
41:35
or not believe when you' re doing wrong in life. I want to
41:42
give two quick points and since I get out of the sea and right now
41:45
the knob is very quiet. Let' s get the pomon talking. That
41:49
' s not what I' m going to believe It happens, since I
41:52
' m being done, that consults the scholarship and you say the run I
41:54
have under the chance. That' s wrong to do that We no longer
42:01
evangelize people in need of spirituality. That' s a fact and they'
42:07
re looking for it. But God does not work as we think. We
42:14
will create an answer. Yeah, God doesn' t work like that.
42:19
Not this God we profess does not work that way. The sovereign has his
42:22
times, but we don' t. We want fast things and who gives
42:27
it to you quickly, for go and consult the evil spiritual world. That
42:30
' s quick for you. Social media. The social network isn' t
42:37
that of the 11 o' clock on the night of the canal, four
42:40
you charge, fifty muds. It' s a shamania, there are several.
42:43
It' s nothing more. Give her this your date of birth and
42:47
that sodiacal signs, don' t advertise any more of any insurance. He
42:53
' s already done it, but God doesn' t work that way.
42:58
Don' t expect God to be sovereign, the eternal y' all.
43:01
No, the Father God, it doesn' t work that way. It
43:04
doesn' t work in our times or our whims. The dark spiritual world.
43:07
Yes, if you want to know who killed fulanatal, the spiritual world
43:10
can tell you easily, but God does not tell you. He doesn'
43:15
t work like that. Maybe he tells you, but not when you want.
43:17
No. Now another thing I' ve wandered around and said in one
43:22
class. Africa, the African continent is one of the poorest continent. It
43:31
is arid land, yes, it is a fert land forgiveness, it is
43:37
arid land is not a fertile land. I know that economically speaking perhaps because
43:42
they came to conquer them and they live the great, the great countries that
43:46
we will also suddenly speak conspiratorial uncles that have to do with the Bible.
43:51
But I have my theory. Africa, perhaps, is like this, because
43:57
it is the continent that most Satanic religions and sects profess that they have spread
44:06
throughout, remember that Africa that slave. Then many slaves took this to their
44:10
countries. That' s why there' s a lot of Witch in Veracruz,
44:15
because there was a slave colony there. That' s why Brazil,
44:17
that' s why Cuba, that' s why Guyana, Colombia, Brazil,
44:24
not that. I don' t get it out of my mind.
44:25
Obviously, there are people who say ah but it' s the economy.
44:29
Yes, yes, well, but remember, we profess that the spiritual world
44:32
is much more powerful than the world below. And all these conquests that the
44:40
great ones, which the great nations made to African countries, could possibly have
44:46
been because of the curses themselves that, as we say at the beginning,
44:52
the curse that comes without cause. Yes, there are consequences, there are
44:58
consequences of praying to the right innun and it is NETA, not then macroeconomically
45:06
speaking possibly the African continent and many of the countries. Haiti is one of
45:09
the poorest countries on the planet and Naits is the Santeria, Palo Mayombe is
45:15
still never out of poverty. Where' s your God. What is believed
45:21
and said among the great theologians who suddenly abound is that the descendants of Cain
45:25
settled Africa. Yes, now we see that Cain killed his brother and was
45:35
cursed, he was cursed in his literal form. Now that African country,
45:40
well, that African continent, there is one country, like Haiti and Guyana.
45:44
Then they' re good. Where is the god of darkness to take
45:46
them out to make some of the most prosperous countries on Earth, that is,
45:51
where it is. On the contrary, they become impoverished and impoverished and
45:54
you can see on any social media channel on YouTube where the precarious conditions that
46:00
live in Africa are. Not where your gods are, you who are erring
46:06
at best. They' re praying to the wrong one. The wrong one
46:12
gives it to you instantly, but the wrong one pawns your soul is that
46:15
they are checking what Christ said, not the evil one, nothing more.
46:17
He came to plant, exactly, to kill, to destroy. And that
46:22
is an example of how the spiritual power, if it exists there, Satan
46:29
’ s curses on human beings are tremendous. No, but why, because
46:32
Erika says the same thing we see. You decide to go ask the Express.
46:40
The Express is the bad guy. God takes his time to see.
46:43
God is an artist, the eternal, he is an artist, that takes
46:46
his time, he says to see for me I don' t want the
46:50
best for you, but not to be when you want, it' s
46:54
not going to be when your family wants and when society says it' s
46:57
going to be when I want. God takes his time, molds us,
46:59
shapes us satan, satan wants such a ball. There are tools that open
47:06
portals. Of course, the daughter is one of the great portals. If
47:08
you have played very careful daughter, you let legions of demons come. You
47:15
' re cursing yourself. You' re carrying those burdens yourself. There'
47:21
s not a very cool movie. There' s a movie music called Japanese,
47:24
called son. My name' s gone. I don' t know
47:32
what it' s called right now. I remember. It speaks of a
47:37
vato that killed a person in such a way as to between conscious and unconscious.
47:45
And A follows his life. But his back starts to hurt, his
47:49
back starts to hurt, his life goes on, he' s starting to
47:52
go wrong relatively badly. And then he can' t stand the spine anymore,
47:55
he can' t stand the spine anymore, and he' s going
48:00
to do X- rays, and the spine has it bad, that is,
48:09
he' s got it arched until a spiritist shows him a spiritist or
48:15
spiritual x- ray or budu, and it turns out he' s carrying
48:15
a demon on his back. It' s a Japanese movie. Right now,
48:19
I' m gonna remember the name and it' s a demon.
48:22
Then he carries the devil on his back, and that' s why he
48:27
' s being choired, he' s being deformed, he' s getting
48:30
tired. Maybe a lot of us get tired. There is not even a
48:37
miracle when God raises a hunchback, when Christ straightened a hunchback because he did
48:44
not. Not that, and the Bible speaks precisely of that, it is
48:46
that nothing else freed him, it could be the gait that the bent woman
48:52
walked. There are psychologists who say that the hump of humps because of the
48:58
problems you bring me I think that they are demons, because you are possessed
49:04
demons that carry you on the back or send you, that they fear,
49:07
because when we do not have a spiritual protection, you are prey of And
49:14
the spiritual protection is not to bring the amulet that we all bring, not
49:19
that people bring that a press girl with knots or the eye that sees it
49:22
all, the eye of fatima or then open the bible in Psalm ninety-
49:25
one or that throw you out. I don' t know the water,
49:29
the water or a lot of non- red dyes and what they drink alcohol,
49:35
salt or gas water. No. No, because they say we are
49:39
measures of spiritual protection, but they are really spiritual expositions, because you are
49:45
allowing it, because it is so much your lack of spirituality that you seek
49:52
as the Bible says that broken cisterns that do not retain water and left me
49:55
the one of living water. Now we talk, we suddenly talk very hard
50:01
things in the ears of people who listen to us. But a big door
50:06
is fear. And people don' t, they don' t relate it.
50:13
He said in a talk that it was the University' s prosecutor'
50:20
s office to give he said what is before the fear, what is there
50:22
during the fear and what is there after the fear. And everyone agreed there
50:27
was nothing, there was nothing behind the fear. But fear produces despair and
50:34
despair causes you to do and move as quickly as possible to feel safe.
50:39
What if you don' t have a cold head or if you see the
50:45
closest example that I did this thing? I went to consult, I went
50:49
to be read, I went and went? I went? I went?
50:51
I went? I did you start filling yourself with things unconsciously, all in
50:57
order to satisfy your need not to feel afraid. It is now very common
51:02
to feel afraid. Yes, good, bad, atheists and believers. Now
51:08
he' s removing the Christian label. No, but it' s a
51:13
natural thing in human beings, fear. But a lot has to do with
51:16
where you' re heading your fear. For example, there' s a
51:21
really good movie that came out last year. His name is The Pope'
51:24
s Exorcist. Ah so it' s fine like no, but if you
51:28
pay attention to the first thirty- five minutes that tell you the story,
51:34
there goes the spoiler of how the child was possessed by a demon and the
51:40
entrance was fear. He heard a noise and the child was scared. From
51:46
the time he was afraid, he was afraid, he was afraid, he
51:49
began to become self- absorbed. He was possessed and now he is,
51:57
regardless of how the film ended, but it was something so silly how it
52:06
could be that someone is afraid. Now, all of a sudden the children
52:13
know when they' re afraid of where they' re running. Well,
52:16
with the parents, we don' t want to believe that. But there
52:20
are children going to the closet, there are children going down the bed.
52:23
Ah it is true and they hide and, far from being or facing fear,
52:30
which is what we are usually taught, they start to start, starts
52:36
to open a hilito, a hilito, a hilito that suddenly have nothing to
52:38
do with him, with such rude things, obscurantism and so on, but
52:45
that the devil uses to do what comes to be something so simple and so
52:51
without joke. Suddenly, I was listening to someone who said he' s
52:55
afraid and hiding in the closet. He' s scared and walks away.
53:02
Ideas begin to sprout. It' s two in the morning. He walks
53:07
out because he' s afraid to be at home and you go and offer
53:15
him a hand. There it is not simply and it is so natural for
53:19
us, just as suddenly the curses spoken between one compa and another in pus
53:23
to fear. It' s so natural that we don' t link it.
53:28
To end up being possessed or to end up receiving a curse. Add
53:32
up that dad or mom. Add that the traumas, add that the school
53:37
adds up to him, because suddenly it is surprising as a child with such
53:43
characteristics ends up reaching fifteen sixteen years of age, because let us remember that
53:49
it became very fashionable one season suicide among children, but before it was suicide
53:54
among young people under eighteen years of age. It looks like death goes to
54:00
adults, or so seniors, adults, young people, teenagers and already started
54:07
to run over children, I say and not suddenly it' s something so
54:10
you say so scandalous. No, and I think that' s another suicide
54:14
issue. We don' t have to talk about suicide. Guadalajar is one
54:16
of the states of Mexico that young people do not commit suicide. No,
54:22
unfortunately, in the children. Eric to the kids something nicer. I'
54:29
m done right now I' ve already learned the table. If not more,
54:34
light the fuse. Okay, ya. To conclude, taking back what
54:39
she licks, he said no in about twenty minutes ago the Chris, the
54:45
believer, the believing Christian, can be possessed. The answer is no.
54:53
In the first co- arinths, three, sixteen. I' ll read
54:57
it here. I bring my bible. Hold me a little bit, edit
55:01
me while I find him. He says we are temple of the spirit.
55:08
Let' s see if there' s anyone in your house who' s
55:14
you. Imagine that you live in your house, you think you' re
55:15
going to give a thief a hoot to enter the house. Not a rapist.
55:21
Not then, someone who has God in his heart, the holy spirit
55:25
within him, cannot be possessed. There' s no place for them.
55:32
I think that' s a very clear verse. Not that if you use
55:37
logic, a Christian cannot be possessed. But we are talking, as you
55:43
said, a long time ago an aeric science, people who for them God
55:50
is enough, who need nothing more than Jesus Christ those who walk a foot
55:58
here and a foot there, looking for him of Christians and Christians on the
56:04
line, always scratching on the line. Yes, we have to worry about
56:07
that, in Christian churches there are demonic people. Of course there are people
56:12
looking for the daughter, looking for the santero the taro. Not something clear,
56:15
something so sensible. I don' t do anything, because that snail
56:20
is coffee. This one was in a truck talk. Coffee yes, yes,
56:22
how they do it with coffee, not that they say that makes figures
56:25
the fit does like they don' t want to. There' s a
56:30
very good reference in Harry Potter' s movie. The coffee voter hears that
56:32
good what you say about Harry Potter and I think the mother said it too.
56:37
Satan does everything he can to see him. That is why we are
56:42
in a spiritual world dominated by him, in which he incites you and takes
56:46
you practically to the door of the hand, because you no longer work.
56:50
Movies, video games, songs, mass media, social media, said the
56:58
knob, do not exactly lead you to consult. That I am fully convinced
57:01
that in Christian churches and evangelical Baptists, all who are angelic and believe Jesus
57:06
Christ, because we are full of people who Yes, consult obscurantism, even
57:10
talk about hallowing in truth in churches and go the pastor in disguise. Yes,
57:15
with all due respect, a pelon. No. No, no,
57:17
it' s just that to vernido that section, I answer furniture, lavacitas.
57:21
The section of scraping furniture is fandofuruebles. It' s just, well,
57:24
let' s talk sad. That, then, because you serve one,
57:28
serve another and tell the vine of a fountain cannot go out two,
57:30
two exact waters and a divided house cannot stand now. Jesus says so,
57:35
we may not like you, children of the Devil, children of God.
57:38
I mean, if you' re children, you' re talking to him
57:40
because you have your things from the Devil. Says You are, Son of
57:43
the Devil, You are, Son of God. Tie was this. I
57:45
didn' t say. He said it, because I said that phrase.
57:46
All of a sudden, I' ve got it half Chiles when they'
57:49
re cooked. Yes it is that what is not cross güey that God is
57:52
the devil and point no yes, yes, of course it is clear that
57:58
that is the spiritual world, or this you are with me, say Jesus
58:00
Christ, or you are against me. Yeah, he' s like that
58:04
with the other one. Not or you' re cold, you' re
58:08
hot, that easy. I believe there is a great responsibility and I will
58:14
not leave it to the pastor of any church. There is a responsibility,
58:17
says the word of God that, for lack of knowledge, his people then
58:24
perished. Lately there has been much seen in churches that, perhaps Christians consult
58:29
as you say well the halloween. The practice of really teaching what God’
58:37
s word is has been largely abandoned, as what we want is to pull
58:42
people out. I wish people would work for me, for people to come.
58:46
I' m not scraping Spanish furniture. We' re not done with
58:50
the section yet. Raspa, you don' t finish the section. And
58:52
then yes, yes, I think we have to be responsible. And I
58:57
repeat again that nothing else is the responsibility of the pastor, but we too
59:00
are what we are receiving, if what I am actually receiving is from the
59:05
word of God and if it is not to see. Lord holy spirit,
59:07
that' s what you' re here for, so you can retrace me,
59:12
teach me and tell me where it is. No. I believe that
59:14
it is also our responsibility as voluntary persons. Yeah, that' s right.
59:17
So, here' s an exhortation to the people who are seeing us.
59:25
Let' s read more, let' s read the word wrong Mr
59:30
Don' t get carried away by what tells us what the Lord really says
59:34
about this issue. Not that we' re clear. In this pilot program
59:38
I didn' t start scraping furniture because it no longer moves me and it
59:43
starts to run away with transist a non- normal world, something casual.
59:46
But let' s see my comment. In evangelical Christian churches there are people
59:52
who consult that is you who are in front and play gaddy, you who
59:57
sometimes stand in front to speak something you have to have and be harder to
1:00:01
say several here, because they consult the quantity is the reality. Not now
1:00:09
satan takes you by the hand. I did talk the other day with a
1:00:14
person with Katia. She tells me hey you haven' t noticed that from
1:00:21
about six years to date in schools. The day of the dead is promoted
1:00:28
much lugo. Yes, another form of obscurantism, of taking the children to
1:00:32
begin to soften that this is life here. Not this of bringing demons to
1:00:40
earth, because I don' t know that the nahual or who' s
1:00:44
called the one who crosses them a dog, the cheintle cholos, not this
1:00:49
one crosses them from beyond, to the next. I tell them to see
1:00:52
what you said You were perfect. I think it was Erika. Who assures
1:00:55
you that it is your relative who comes to visit you and swallows the mole
1:01:01
and tamales that you put there. Who' s sure it' s him
1:01:07
you' re calling? Yes, that' s who you' re calling?
1:01:12
Who are you calling? Who do you want in your life, not
1:01:17
what do you want? What you seek in the Bible says that one death,
1:01:21
once the death is over. You can' t go back to earth
1:01:24
anymore. Then who comes in the form of a knob when forgiveness dies,
1:01:30
how death is already founded. You can almost leave me or not, but
1:01:34
yes, yes, yes, who will assure me what is the knob that
1:01:37
comes from beyond to tell me what. I didn' t owe you that
1:01:40
much wool and it' s under my mattress. They' re not gonna
1:01:44
hide me like Moses, or whoever doesn' t make sure. But it
1:01:49
' s very natural. Satan takes care of that. He has strategies to
1:01:52
show you in a natural way, in a quiet way, in a very
1:01:58
organic way. Now to close the section scraping furniture again armchairs is that good,
1:02:07
but have there been awareness campaigns? Why? But are Christian civilization sensitizing?
1:02:21
Seeing the normal to do what I say and I see it that way,
1:02:28
but in a few years of Walking Dead we no longer leave the comment
1:02:35
of reach alcalce. But there are many things that TV movies make you look
1:02:45
normal is. For example, before you are taught indoctrination is the word because
1:02:52
its mission is to take you to the door so that now you do two
1:02:58
three strination. You used to do it to a child and that respecting the
1:03:06
adult you did it to your father or the adults themselves made adults respect themselves
1:03:10
if you inculcated values. But little by little it began with that I can
1:03:17
say what I want at any time, when under the context that is informed
1:03:23
misinformed. I have the right to express myself, to express myself and not
1:03:30
bad. The problem is that one' s ignorance if it makes law for
1:03:35
the people. Then, when, when a guy arrives and suddenly, in
1:03:44
the Christian churches, there was a season of stones falling from the sky,
1:03:49
the stove and so on. That' s what I said closing the east
1:03:52
section. Suddenly, I was quiet. They told me what you think you
1:04:00
think good and if you don' t believe, good, because at the
1:04:04
end of the day, what everyone believes, what will save you nothing else.
1:04:09
Then, suddenly, they began to see other kinds of things, which
1:04:14
began to adapt little by little to the point and to the degree that you
1:04:18
see it within the practice, within a service in a church, within the
1:04:26
liturgy of the church. So, they' re starting to teach you.
1:04:34
I say there that you like and Mexican parties, very spectacular, visual whatever
1:04:41
you want, but if suddenly you don' t take it as it really
1:04:46
is, little by little, you start and when you least think, you
1:04:51
' re going to be super into it to some extent, experiencing exact consequences
1:04:59
of a bad, bad choice. People who like conspiracy theories, now see
1:05:00
everything from the spiritual conspiracy part. If you put on a spiritual conspiracy theory,
1:05:09
it all fits. They remember Travis Scott' s concert. What was
1:05:14
like in the middle of the pandemic. It' s an invocation. He
1:05:17
was presenting the young to satan then they are not even medium subliminal and is
1:05:25
totally brazen, as people see it normal. Ash, you' re old
1:05:29
- fashioned You want us to listen to mariachi. No. No, no,
1:05:30
it' s not that. He doesn' t present himself so much
1:05:35
to love, because that' s the job strategically, to present everything normal
1:05:40
so that lue you go and consult, so that you go to those concerts
1:05:44
of crossbreeds it gets cool that normal. The saint practically introduced them. There
1:05:45
were even dead. Yeah, there were people who came out possessed, they
1:05:50
looked like demons up on stage. There were demons. People think he told
1:05:55
her it was masia. It wasn' t tremendous. There it is on
1:05:58
YouTube. It' s not on YouTube. A lot of tests of the
1:06:00
concert. Chas existed. It' s true and I sent ah ah is
1:06:09
that we have edition. Yeah, yeah, yeah, there' s production
1:06:11
here. You' re used to doing podcasts without editing and how it comes
1:06:15
out that there' s budget here, Gady. He' s gonna put
1:06:16
the links on, maybe some footage of that Travis Scott concert and, well,
1:06:21
they' re gonna scrape furniture to finish,' cause we' re
1:06:24
leaving. I believe in dreams. We don' t believe in the demons
1:06:32
we see for everything. He' s not going to set an example for
1:06:34
you. The lord is adulterous, because he has the demon of shepherd adultery.
1:06:42
Now for me to rebuke the demon of the previous one. You'
1:06:45
re not hot. The spirit of twitching is to see food. Seven such
1:06:50
is manoeuvring them by faith because you satan puts temptation upon you, you do
1:06:59
and fall or not woe is that the devil of sadness chepa. There are
1:07:03
many things for which to be joyful One thing is God, not, in
1:07:09
fact, the guilt of yes. There is spiritual pressure, there is no
1:07:12
oppression, yes, but you decide not. No, but that' s
1:07:15
why we have the Holy Spirit that helps us and guides us well. Or
1:07:17
we have the strength of Christ, we refine the concept of we have good,
1:07:24
we are here good, yes, yes, I say, good.
1:07:25
The Bible gives us a way out. Where it says there is one among
1:07:29
you sad, then the abe is one of you afflicted. Hore I mean,
1:07:34
it always gives us a respect then of worn out that I' m
1:07:38
always sad. Why we have gone sad psalms is that gods to all our
1:07:44
spectators. I' ll say goodbye with this. This God is a solution
1:07:49
and an experience and is a comprehensive, psychological, spiritual solution that results in
1:07:57
the physical. Yes and it' s not an idea and it' s
1:08:03
not a voice and it' s not a force. He is a creator,
1:08:08
author of life, author of love, forgiving and who is one of
1:08:13
you, out of ignorance, out of sadness, out of millions of things,
1:08:20
opened a door of that kind that also knows that there is hope and
1:08:26
that curses, as they say generational, do not exist. There are malicious
1:08:30
actions of human beings, other human beings, but which may at some point
1:08:34
be cancelled. If we accept a perfect love that covers everything, fills everything
1:08:42
and has no love, what is love that says, because God is love
1:08:46
and he came into the world to save us, to seek what had been
1:08:51
lost. And if you think your problem has no solution, I think God
1:08:57
is so big that he let you pass that problem so that right now you
1:09:01
have a chance to look for hi trout trout. Also not because God is
1:09:08
free we think, but there is much sacrifice to be made. But satan.
1:09:14
At the end of the day, it' s a business and it
1:09:16
' s more expensive In the long run it gets clearer because you go with
1:09:19
a santero and it makes you a miracle. But then, what is the
1:09:21
business of the sainter? It makes you wonder on the one hand and curses
1:09:26
you on the other side. Well, for you to be the client,
1:09:28
I don' t mean, you also have to think a little bit that
1:09:31
you' re still scraping. No, it' s just that maybe someone
1:09:34
in the audience is going to put a diner there and you' re going
1:09:38
to spend them for health care. Well, it' s not that that
1:09:40
' s too dirty. That' s very dirty to see There are shepherds
1:09:44
who apply santeria to him. But as if it were God' s,
1:09:45
I mean, look at you buy me, this, this is the piece
1:09:48
of cross. Do not buy me this Pressería Jordan, this presse that among
1:09:54
all we have left for her and already carries this presse and will not do
1:09:58
anything to you maches his Santerías. Imagine here, too, it would be
1:10:01
the Cross of Christ so that the car doesn' t run out like that
1:10:04
they sell you remember, like we went to a church over there, through
1:10:09
the State of Jalisco, more or less because of Carije. So to go
1:10:13
there we went to a church that is in the State of Jalisco. I
1:10:17
didn' t mean the knob at the time. But because the pastor came
1:10:20
in a homer No, then I say holyño and we went to invite
1:10:27
that church. They kicked out, we are, we criticize and then we
1:10:29
invite them. But we had to fill the places somehow and we went in
1:10:32
the morning. You remember that we were invited to that church and the pastor
1:10:38
says I love you already and he didn' t finish the preaching and everything
1:10:42
says pass him all with his stake and I, because I don' t
1:10:45
have no and they started to happen. It was a stake of this flight
1:10:48
with the or had a red color, yes, and then at the other
1:10:53
end I had a white rag and I did pass it all and pass and
1:10:59
say here ahead are the demons and start giving and were the owners giving it
1:11:02
there and you remember that I stayed watching you and I did not leave out
1:11:05
of respect to who invited us, but I turn with the knob and the
1:11:08
knob no more. So, hey, hey, hey, hey, hey,
1:11:12
hey, hey, hey, hey, hey, hey, hey,
1:11:12
hey, hey, hey, hey, hey, hey, hey, hey,
1:11:12
hey, hey, hey, hey. Yeah, well, run away
1:11:15
from those churches. Really. We are here, not coming to Masay,
1:11:17
but there are many churches that really have doctrine. There are them like Hierrica,
1:11:23
they teach you the word doctrine, they teach you to grow, not
1:11:28
to come here later to podcast andhbores with us. Yes, yes, but
1:11:30
that of the stakes you your cannon to the churches made by a Christian and
1:11:36
in his good, well, at the time it was one of the most
1:11:41
influential in the state. And what happened to that church. I don'
1:11:44
t know, it' s not time, well, you call me that,
1:11:46
out of focus, out of focus. And there were the doñas and
1:11:49
okay and hit it and the ladies Vite, the ladies, especially those of
1:11:53
the third, were hard and you almost got it the demon of I don
1:11:58
' t know, the demon of adultery give it. And there was Grandma
1:12:01
giving it to him. And if not, it was a spectacle that if
1:12:06
you take away from him that we were in a Christian church. Just pretend
1:12:11
we were in a spiritist session slamming them. Here you know who didn'
1:12:15
t get the air before they didn' t get it wrong. I no
1:12:20
longer see it like this and turn to see the Pomino how big it is
1:12:25
and the Pomiro just respected ortea said if you need to be careful. No,
1:12:30
then I don' t know if your comments were any doubt. That
1:12:33
' s where they send them to Gaddy for editing. If you want us
1:12:38
to specifically do some topic that came out here that we deepened it, we
1:12:43
' ll give it the next Friday we' ll talk about another topic and
1:12:45
we have several topics. If you can send us topics and questions here,
1:12:47
then do so among all of us. How farewell words encouragement advice do not
1:12:58
keep the theory about God Erika. For all is solution and the solution is
1:13:08
Christ and I already said it. But because I did not use stakes when
1:13:15
they go to the Church to which one comes to mind one has seen everything
1:13:20
well, because we are happy to greet them virtually. I repeat, this
1:13:28
is a format in which, when there is very interesting news, we will
1:13:32
start with news. If they got here, well, don' t give
1:13:35
all the social media likes, to Spotify that Gabriel is given nothing. Share
1:13:43
it, consume it, share it, consume it in the same tik tok
1:13:48
in the formats are going to be like this. Some Yes, there is
1:13:49
very relevant news. We' re talking about the 20 minute news, and
1:13:53
then we' re going to the central issue. The central theme, I
1:13:56
repeat, will perhaps be the four of us. Again, maybe na plus
1:13:58
three, that' s nothing more than two. Maybe we' ll bring
1:14:00
guests because there are some issues where the truth is there are more skilled people
1:14:05
and we have to bring them in. Yeah, there' s gonna be
1:14:09
a lot of issues and I know the issues you' re thinking confidently,
1:14:13
confidently. I already know there are fashion issues. Let' s talk about
1:14:15
social media, pornography, how not also homosexualism. We have to talk about
1:14:20
tithes, the offerings of sovereign God, many subjects. Greetings to all,
1:14:28
God. Bless you, God save you. We are seeing each other in
1:14:32
the next session and, as Benjamin Rivera, a singer of my time,
1:14:38
if Christ does not work for you, we will return your sins to you.
1:14:41
True base it well and see you the next Friday God through Bye Byng