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Establishing the Psychic Being as the Central Organising Principle and Overcoming the Dominion of the Vital Nature and the External Being · Sri Aurobindo Studies

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  As long as we identify ourselves with our external personality,
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  the body, life, mind, complex we inhabit and project into the
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  world, we are subject to the responses, reactions, and
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  motivations that they express. Based on the developments of the
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  entire past evolutionary history of consciousness on the planet,
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  and specifically closely associated with the
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  socialization we receive through family, friends, school, and the
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  society at large, we internalize these things to such a degree
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  that we believe we are these things.
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  We remain locked within the framework of this personality
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  and its relationship to its society and the world at large,
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  and we thus do not even recognize that there can be, and
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  indeed is another way to relate. In particular, the vital nature
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  thrives in this environment as it tries to fulfill its desires,
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  and its power and long history of control ensure that it will
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  manipulate the mind to believe and support its assertions and
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  thereby justify the old ways, the old habits, the old aims and
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  methods of fulfillment of the vital strives.
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  In order to transition away from this state of affairs, the
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  spiritual aspirant needs to be able to first of all separate
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  himself from the external nature of the body, life, mind, so that
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  he can actually see the process at work and observe the vital
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  impulses and how they act upon the mind.
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  And then be prepared to act upon what he can now observe to
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  ensure that a change takes place and that the focus is shifted
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  away from the vital nature. To the psychic standpoint,
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  Srioro Bindo writes quote. The one condition of getting rid
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  of things inner obstacles is an absolute central sincerity in
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  all the parts of the being, and that means an absolute
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  insistence on the truth and nothing but the truth.
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  There will then be a readiness for unsparing self criticism and
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  vigilant openness to the light and uneasiness when falsehood
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  comes in, which will finally purify the whole being.
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  The defects mentioned are more or less common in various
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  degrees in almost every sodic, though there are some who are
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  not touched by them. They can be got rid of if the
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  requisite sincerity is there, but if they occupy the central
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  parts of the being and vitiate the attitude, then the sodic
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  will give a constant open or covert support to them.
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  His mind will always be ready to give disguises and
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  justifications and try to elude the Searchlight of the self.
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  Critical faculty and protests of the psychic being.
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  That means of failure in the yoga, at least for this
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  existence. End Quote Reference Sri
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  Aurobindo and the Mother looking from Within, Chapter 5,
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  Attitudes on the Path, page 120.