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La unidad Espiritual · Testimonios Cristianos

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Brothers, let us open our Bibles and take up the theme that God'
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s spirit proposes for this day. The Church of the Lord will always have
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the food that the Lord prepares for her to be sustained, so that she
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may be nourished in faith, in love, in justice and in truth.
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We speak our bibles to read, as it is written in Ephesians, chapter
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four verses from one to six for the honor and glory of Lord Ephesians,
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chapter four verses from one to six in the glorious name of Lord Jesus Christ.
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I am therefore imprisoned in Lord Os. I pray that you will walk,
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as it is worthy of the vocation with which you were called with all
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humility and meekness, patiently supporting one another in loving care in keeping the unity
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of the spirit, in the bond of peace, a body and a spirit
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as you were also called in the same hope of your vocation, a lord,
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a faith, a baptism, a god and father of all, which
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is above all and for all and in all, that God bless in us
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his holy and blessed word please take his places. My brothers, in the
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name of the Lord Brothers, what a beautiful care that the spirit of God
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has in his servant, because he is the one who has the task of
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caring for the beloved Church of the Lord and constantly, incessantly, seeks that
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the elements of our salvation. It is he who frequently reviews, as I
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said before, continuously, is aware that these elements of salvation are brothers,
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are in place and are jealously protected. It is the spirit of the Lord
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through his servant. Today' s theme, Brothers, is the unity of
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the spirit, particularly the care that we must have that this unity of the
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spirit in the Lord' s people be kept, that it be kept firm,
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brothers and that it suffer no deterioration said the Apostle of the Lord as
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we read eagerly in keeping the unity of the spirit. This is the center
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of our remembrance that we will have this morning in earnest that brothers and sisters
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in keeping the unity of the spirit of entry, so to speak, from
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the beginning of these verses of chapter four, the Apostle of the Lord Brothers
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proposes with a rogative in a way of supplication in an insistent way to the
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point of supplication, telling the brethren to walk as the sign of the vocation,
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with which you were called and to begin to list and point out the
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points, the elements with which the objective that he immediately points out in these
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beautiful verses will be achieved, says with all humility on the basis that we
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will be able to demonstrate the desire to keep the unity of the spirit.
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With all humility and meekness, let us take these things into account, brothers
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and sisters, which God' s spirit reminds us of and proposes to us
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with all humility and meekness, patiently supporting one another in love at the time,
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we will realize that the enemy takes advantage of such trivial things, such
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insignificant things to try to destroy the most valuable thing that God has given us
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that spiritual solidity with which the Lord has created this people, which is nothing
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else, but a firm pillar, a pillar that sustains the truth of the
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Gospel in Christ Jesus, our Savior, eager to keep the unity of the
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spirit, in the bond of peace, in the bond of peace. What
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is a bond, Brothers, a bond is nothing else, but a bond,
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a rope with which we are united, in this case, to Christ
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the Apostle and straits united, one with another. No no no writing uses
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terms like these. Says Psalm one hundred and sixteen. The Church knows him
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by heart. The ropes fell on me in delightful places? What are these
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ropes for? What have these ties served? Or said in the term we
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are using, To what does this bond serve, Brothers, To what does
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this bond serve, these ropes, these bonds, to keep us united with
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Christ, with his apostle and with his Church, eager to keep the unity
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of the spirit. In that bond, what is the peace of Christ,
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the Church of the Lord Brothers, is taught that we should greet each other
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wishing the peace of the Lord be with you. So it is true that
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in every cult, in every one of our meetings, the one who serves
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greets the Church wishing for the peace of the Lord. When we are in
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the street and meet our brothers, what is our greeting the face of Lord
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Be with you, brother, the face of Lord Be with you, sister,
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even in our homes, in the bosom of the family, when it
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dawns, when we find ours, our children, our wife, what is
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our greeting, Brothers, We are not speaking mysteries, we are not speaking
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depths, we are speaking practical things that God' s spirit reminds us to
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be very careful in them. What' s our greeting? And that peace
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is not a formulism, it is not a simple greeting. No, brothers,
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the apostle of the Lord said one day Every time we mention, every
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time we allude to this peace of Christ, it is a reminder of the
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forgiveness, of the reconciliation that the Lord achieved through, brothers, his sacrifice,
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so that when we greet, be it ours at home on the street,
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when we find the brother, the sister in the house of prayer,
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when the hasty sister takes hold of her chalina and covers her head to answer
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enthusiastically and with a smile on her face amen brother. So, I hope
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to understand this one that we could say simple, not because it is to
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despise, on the contrary, simple in the sense that they are a few
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words with which we greet our brothers. This greeting, this expression, is
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the testimony of a bond, of a bond, of a rope that keeps
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us united with Christ, with his apostle and with his Church, to one
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another. The spirit of God commands us and reminds us today that we must
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have great care to ensure that this bond will not be broken, that it
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will not be destroyed, on the contrary, that it will be strengthened in
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the love of the Lord. Brothers, the unity to which we refer is
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nothing else, but a miracle performed by the Lord through his servant, because
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we, being of different origins, with one attention my brothers, beg him
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in the name of the Lord, being of different origins, because the Church
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of the Lord has reached more than thirty- six countries. What happens when
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in a community, in a society, in a group of people as large
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as the Lord' s Church, coming from different countries, coming from different
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cities, there is a diversity, there is a plurality among us of cultures,
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thoughts, dendences, customs yes brothers, why there are times even in
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our own country, from one State to another, from one city to another,
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It is not true that customs change. Brethren culture takes on certain changes,
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certain modifications. Let us no longer say when from one country to another
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there is still difference in brotherly language. The apostle of the Lord has performed
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the miracle of uniting us yes, brothers, what a miracle the apostle of
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the Lord has performed with this people has unified us. Brothers who are in
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South America humanly, culturally, are very different from brothers who are in Spain.
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The brothers who are in England, there, in London, are very
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different in human terms with the brothers who are in Colombia, if I am
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implying myself, there is a huge difference, I repeat from customs, tendencies,
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opinions, cultures, but what has the man of God done? What
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has the man of God done? With this huge town he has unified us,
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linked us, narrowed us with a bond, with a love rope.
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That bond, that rope is the peace of Christ, our beloved and blessed
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Savior. God’ s spirit tells us that each one of us must be
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very caring. In other words, we must take special care to be strengthened
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and, before going to be broken, keep solid in the name of the
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Lord The apostle of God has united us in a body and in a spirit
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said the apostle Saint Paul. Right there, in the Letter to the Ephesians
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in chapter two, verse eighteen, because through him, that is, through
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Christ, we both have entrance by the same spirit, one and the other.
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If the apostle comes in this chapter, in this verse he referred to
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two great groups, the Jewish people and the Gentile people. Of them the
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apostle says one and the other. Let it be the Jewish people that the
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Gentile people have entrance by the same spirit. To Father says Brothers, let
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us read what is written in the chapter, in the Letter to the Colossians,
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chapter three, verse nine in the name of Lord Colossians. Chapter three,
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verse nine for the honor and glory of the Lord Says. So do
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not lie to one another, having stripped of the old man with his deeds
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and clothed with the new one, who, according to the image of the
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one who created him, is renewed to full knowledge, where there is no
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Greek or Jew, circumcision or barbarian uncircumcision, nor Scythian, bondman or freeman,
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but Christ is the whole and in all for the honor and glory of
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the lord. What a characteristic God’ s spirit points out about this people.
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And there is no Greek, no Jew, no circumcised, no uncircumcised,
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no bondmen, no free. In Christ we are one by the grace
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of the Lord. In ancient times, to speak of the Greeks was to
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speak of brothers of wisdom, of knowledge, of an investigative spirit, since
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Greece was the cradle brothers of philosophers, men of letters, men of science,
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men of art. To speak brothers of the Jews was to speak of
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a people par excellence religious, since they believed in the one God, true
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by the testimony given by the men of God, as Moses was, brothers,
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but the foundations upon which the unity of the people of God is established,
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be it in its primitive stage as in its contemporary stage, it is
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neither science, it is not the letters, it is not the art,
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it is not even brothers the religious traditions with which the Jewish people were characterized.
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Not brothers, the bonds, the bond of union that strengthens us with
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God, Brothers, is faith as the Apostle pointed out in the verse,
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in the preceding verses, that we read a body and a spirit, a
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hope, a lord, a faith, a baptism, a god and a
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father. Unlike the congregations, the religious groups in the world, Brothers,
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you will have observed it. Many of you come from religious groups in the
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world. Many of them glory in, call themselves and display outside their meeting
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centers, that is independent Pentecostal church temples. What is their glory to be
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independent, that they have nothing to do with the other congregations, that they
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are not subject to certain rules, to certain orders or disciplines. They don
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' t do what they want and when they want. The Lord' s
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Church is not independent. We depend on Christ. We are united to Christ,
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unlike those who glory in being independent and have nothing to do with the
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church at the other end of the city. Although if they say we are
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one church, we are one body, we are one unity, a community
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actually brothers, they keep their soleum apart, they keep their world apart.
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The Lord' s Church has a glory, says one of our chants you
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have Christians everywhere where the gospel of peace and holy love reigns. We,
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yes, have to do with the church that is there in the south of
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the American continent, that way in Punta Arenas, in Chile. We have
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to do with the brothers who are in Montreal, Canada? We have to
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do with the brothers who are in the isthmus of this continent, back in
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Central America. We have to do with them yes brothers on the other side
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of the sea, there in Spain, in Italy, on the island,
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brothers of Great Britain. There are groups of brothers, our independents to see,
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independent, not unified, in one thought, in the same doctrine.
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Blessed be the Lord one occasion his brother, being in those places of Rome,
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realized that he came to a congregation called Assemblies of God. There came
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a preacher from the same branch, from the same current, from the same
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line. He came to that congregation and the pastor of that congregation, before
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receiving him, rather than saying welcome to him, he told him to go
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to your country, go and preach there in your country. We preached here,
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in this nation, in this region, and they did not want to
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know anything about him, they did not let him preach, they did not
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let him participate with everything, and they were from the same congregation, of
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the same denomination, of the same line brothers. On the other hand,
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in the Church of the Lord when a brother arrives from far away, his
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brother is by those are the city of Rome, in Italy, and sometimes
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the Man of God sends some brother, even of the basic brothers in the
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Church who sometimes go on a tourist plan when they arrive at the house of
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prayer, how beautiful to identify us with the same words when our brothers arrive,
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whether they go from the United States or they go from South America or
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Mexico. When the sisters arrive and stop at the door of the house of
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prayer and look in their purse for a shawl to cover their head. Who
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taught you that way? Who taught them that way of acting. The brother
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comes in, and with all devotion, if he has his head covered,
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he takes off that hat, he takes off that brother, that covering from
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his head, and bends his knees, just as we do. Blessed be
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our God. And when the brother who exposes mentions the baptism in which we
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have participated, or remembers that this Church is governed by an apostle of the
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Lord that newcomer comes from where he nods giving an amen, moving his head
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in a sign of affirmation and with a gesture we have motive on his face
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because one teaching we have a teacher who has instructed us by the grace of
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the Lord Blessed, be forever the name of our God. There are no
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discrepancies, no disagreements, no differences in doctrines, no personal opinions. It
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is God' s spirit that holds together this blessed people forever be the name
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of the Lord Where they are in this meeting, so to speak spiritually homogeneous.
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Where is the Argentine, where is the American, where is the European.
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Brothers, nationalities disappear here. While we glory in that the Lord is
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reaching the nations, he is reaching out to the peoples and subjecting them to
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the obedience of the Gospel, to the obedience of the truth among us,
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the nationalities disappear here there are no brothers comments, Here there are no dialogues,
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as you say I come from such a country that is the first power
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of the world, where you come from. Ah, I come from a
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very small country, a couple in Central or South America, A A A.
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A. A. L r Sno, then, feels small with that
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brother who comes from a great power. There are differences of this nature.
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Not brothers, the brother who comes from one of the countries said in this
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way developed, of the countries that in the language that the world has created
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says countries of the first world, and the brother who comes from some country
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also say in development, brothers, there is some difference, There is some
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distinction. Perhaps the doors of the house of prayer are classified here must the
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brothers who come from developing countries enter? Here, on the other hand,
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the brothers who come from the developed countries, not brothers, must enter.
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This classification ends here because in Christ Jesus there is no Greek, there is
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no Jew. We' re applying the updated terms. There are no Americans
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here. There are no Europeans here. There are no South Americans here,
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no Africans. Here brothers. There is only one kingdom, the Kingdom of
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Christ, our beloved and Blessed Savior. On this earth we are pilgrims.
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Our true nationality is the Kingdom of Heaven, Our king is Christ, our
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beloved Savior, and on earth one who is worthyly represented by Samuel Joachim.
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By the grace of the Blessed Lord, grace that has reached us blessed privilege
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that we enjoy being many of different origins, of different cultures, with different
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academic economic levels. The Lord has unified us how many times the man of
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God proposes us to turn to your side and to the brother who is next
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to you embrace him, but the brother who is next to me who knows
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where he will come from, Who knows what his origin will be, what
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his academic level will be. Since he can be a doctor, and I
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don' t mean a doctor, but someone who went on to graduate school,
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a highly qualified person, a highly educated brother, he can be a
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doctor. And if and even if in the church of Lord Brothers there are
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no illiterates, for the servant of God even that care has had that all
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our brothers know the elementary instruction. Maybe there' s a brother by my
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side who only has elementary instruction. Brothers, what do I care if it
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' s a doctor, if it' s a brother who went to the
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basic years of school. Next to me, there' s not exactly the
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doctor, next to me, there' s not exactly that brothers, a
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businessman, a magnath, brothers, an industrialist, not brothers. Next to
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me is a creature that has sanctified Christ, our beloved and blessed Savior.
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I hope to understand when the man of God invites us to embrace each other,
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we are founded on a fraternal embrace. Could there be a brother next
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to me, an Anglo- Saxon brother? It may be that there is
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a European brother next to me, that there may be a young man or
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a young man, almost a child. What do I care about his clothing,
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though if the man of God has yet taught us to dress decently,
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let it be true. Brothers, many times we hear the lips of our
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brothers and share such thoughts. I have heard brothers say if I know how
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to wear a shirt, it is because I came to the Church of Lord
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A, where there is a man of God who even of material things takes
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care of us and has taught us to be good people, if beside me
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is a brother who has simply his nightgown, his clothes, brothers perhaps poor,
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perhaps simple but clean brothers, what I care about the brother' s
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clothing. What do I care if I may be covered, have brothers on
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his body or a suit a very fine outfit. In fact, it is
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the soul of that creature that interests me, because, like mine, the
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soul of the brother has also been sanctified and whitened in the blood of Christ,
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our beloved and blessed Savior. Brothers, these are the bonds of our
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Union. We have only one sir. Look at my brothers, there is
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in the world a congregation, so to speak, that is, a majority,
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they get fed up, they strike to say we are one church and
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they emphasize and insist and flaunt this unity. Look at my brothers, just
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something they retain as an essential truth, because they say they believe, they
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call that the Mother of God, but from one country to another. These
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elements, according to them, unify them, while in one country we say
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we believe the Virgin of the charity of copper, in one country in another
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what they call the Mother of God, that is, in quotation marks over
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there, in other countries they call her the Virgin of the Cloud and in
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another country what Ours is like, the Virgin of Guadalupe, Where unity remains.
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If I explain to myself brothers, while some are devotees of one,
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of a saint, say, in quotation marks and with irony, from one
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people to another, truth they already have another devotion. If I understand myself
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from one village to another, at a distance of ten kilometers, at a
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distance of twenty kilometers, from one small town to another, there is another
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devotion, you already believe in another image. We have only one. Lord
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says the apostle, while for the world there are many gods and many and
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many lords? Yes, brothers, what is there for the world many gods
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and many lords? There' s only one for us. Which is the
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lord of the brothers of Spain. What do you trust, sir? To
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what, sir, do the brothers of Spain worship, the god and father
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of our Lord Jesus Christ and the brothers who are there in South America,
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in Puntarenas, in the Land of Fire. What do you trust, sir?
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What, sir, do brothers from Argentina in South America and brothers in
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Toronto, Canada love, what, sir, they worship and believe brothers,
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this is not a coincidence. No, Brothers, this is not a coincidence.
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It is a wonderful miracle that God has done to us having given us
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one language, while in the religious world of this time it is fulfilled what
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happened in Antiquity, when men intended to reach the sky by building a great
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tower, the Tower of Babel that the Lord did with them confused their tongues.
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Thus, brothers, the religious world, everyone speaks differently. Some have
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one opinion, others have another. Some pray in a certain way, others
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in a different way. In the Church of the Lord there are no differences,
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there are no discrepancies. H h n n n n brother, We
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speak the same language. Your brother noticed. Where it is by the disposition
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of the spirit of the Lord another language is spoken. And when our brothers
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arrive and they are at our meeting out of respect for the brothers of Italy,
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because they take to prayer in Italian, they sing in Italian. And
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yet, with everything and this, the brothers who arrive and do not understand
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the language in the same way begin to weep and glorify the Lord and when
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they pray they do so with such freedom. To brothers and sisters, however,
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and the differences in human languages, the Church of the Lord has a
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spiritual language, a language that is not properly transmitted through languages, but properly
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by the spirit. From heart to heart, blessed be the name of the
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Lord Brothers, that unity of spirit has united us from the soul still brothers,
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to a physical unity like that we have today. Thank you to the
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Lord for that bond of union he has given us in his holy and blessed
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name to conclude, brother, I will briefly point out that this unity has
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risks, can suffer attacks from the evil one and it is convenient, just
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as the spirit of God points it out to us, that we must be
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anxious to care for you, to keep you, to protect that unity that
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God has given us Romans chapter sixteen verse seventeen for the glory of Mr Romans,
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sixteen, seventeen for the glory of Lord Says. Thus, however,
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I pray you, brethren, to look to those who cause divisions and stumbling
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against the doctrine which you have learned and who turn away from them, which
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is commanded by the spirit of God, to see that we take great care
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of those who cause divisions and stumbling against the doctrine of brotherlyness is often this
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evil spirit has existed for ever, of those who resist, of whom they
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oppose, of those who respond to the sound doctrine of the Lord to the
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holy words of our God. The spirit of God reminds us and tells us
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to look at those who cause divisions and stumbling to the holy word of the
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Lord against the doctrine that you have learned and to turn away from them,
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for such persons do not serve our Lord Jesus Christ, but to their own
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wombs and with gentle words and flattery, deceive the hearts of the naive.
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What is the tool of these seducers, of these that cause divisions, Their
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tool is flattery and soft words? How are these men, they are false
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yes, but they use soft words. Oh brother with a lot are mellow
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in their expressions, wanting somehow to seduce. In one place, the word
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of the Lord calls them sensual, that is, attractive concerts deceive. It
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says to the hearts of the naive. Ingenuity in the Lord' s people
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does not occur or does not exist, but in the inconstant, in those
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who neglect their duties, their prayers, who are not attentive to the Council
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of God, the hearts of such become naive and fall into the risk of
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being seduced by false ones, by those brothers who consensually create divisions in the
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midst of the congregation. But the Church is warned, the Church is understood
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and we must always be attentive and careful to maintain the bond of union with
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which the Lord has united us. Titus chapter three, verse ten in the
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name of Lord Titus chapter three, verse ten for the honor and glory of
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the Lord Says. So, brothers, I tittle three ten to the man
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who causes divisions. After both admonition, discard him knowing that he has perverted
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himself and sins and is condemned by his own judgment. The man who causes
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what, the man who causes divisions and who is the one who causes divisions?
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Brothers, look at my brothers, perhaps the preachers who go through the
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streets with their briefcase knocking at the doors. I' m going to ask
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my brothers these will cause divisions between us. To see with all truth and
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based on experience, the currents, the other religious opinions of those who go
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through the streets preaching and knocking at the door will create division in the midst
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of us. No brothers, the Lord' s Church has such a powerful,
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sure, firm doctrine that thousands of preachers, thousands of opinions, thousands
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of religious currents can come to our door and will not move us from our
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way of thinking. Unfortunately, those who create divisions where they are to see
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do not listen, Where are those who create divisions, sensual ones, querellos,
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Where are, to see, my choir brothers, where are these who
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attack the unity of the spirit from where they come They are within brothers are
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of those of the house. If you explain to me, brother, in
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fact you have already noticed what the brother in charge said already considered the words
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and the proposal made to us by the brother Pastor or the deacon brother who
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is in front and out there with murmurs and in subtle way brothers deceive as
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they said the text that we read above. They deceive naïve hearts, but
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the Lord' s Church is warned and wise, and we will be careful
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that the unity of the spirit is kept firm in our hearts. Deuteronomy,
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11 verses from one to five. The hour is advanced, Brothers, let
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us conclude with this deuteronomian verse chapter eleven verse one to five for the honor
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and glory of the Lord Thus says, brethren, in the name of Lord
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Forgiveness, My brethren, surely I mistook the quotation all that time is advanced.
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I will remember that the scripture says that some foreigners who had mingled,
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who had entered into the midst of the people who. Foreigners had a vivid
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desire, but not a desire to serve God, not a desire to know
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the Lord and obey Him. They had a lively desire in their flesh to
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eat, they said not that manna that seemed too light bread to them.
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They wanted to eat meat and wondered how the lord could prepare us to prepare
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the table in the wilderness and the people, the people of Israel, began
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to complain and to say, remember the broth pots and the fish they ate,
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says the text, ate them for nothing. I really asked the people
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of Israel to eat for nothing There in Egypt, brothers worked them from sun
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to sun from dawn until the sun was hidden and then we ate for nothing.
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Querellous men who cause divisions. They are lying brothers, they create confusion
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with their feverish thoughts because the apostle Paul tells Timothy that he who does not
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conform to the sound doctrine of the Lord is vain. Nothing knows and delirious.
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This is the invitation of the spirit of the Lord to be attentive and
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careful that such thoughts, such currents, such brethren opinions that create divisions in
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the Church, we reject it, we resist it with the holy and blessed
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help of the Lord that God bless us his holy word. We are happy
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in the unity with which the Lord has united us. Turn to your side
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brother and realize what beautiful family we have, for the brother who is beside
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YOU, very regardless of how he is dressed, very regardless of what grade
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he has studied, regardless of which country brother should proceed there, along with
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YOU, is a soul that Christ Jesus has sanctified, washed with his blood.
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God has given us the same language, gave us brothers the same thought,
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the same heart and the same soul for them be blessed from now on
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and forever the name of the Lord. Let' s ask one of the
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choirs, our brothers who are to me, to my left. Let'
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s ask them to fire us.