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15 - This Man Recieveth Sinners - Christ's Object Lessons · Philosophy and Faith

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  Speaker 1: Chapter fifteen, This man receiveth sinners. As the publicans and
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  Speaker 1: sinners gathered about Christ, the rabbis expressed their displeasure. This
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  Speaker 1: man receiveth sinners, they said, and edith with them. By
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  Speaker 1: this accusation, they insinuated that Christ liked to associate with
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  Speaker 1: the sinful and vile, and was insensible to their wickedness.
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  Speaker 1: The rabbis had been disappointed in Jesus. Why was it
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  Speaker 1: that one who claimed so lofty a character did not
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  Speaker 1: mingle with them and follow their methods of teaching? Why
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  Speaker 1: did he go about so unpretendingly working among all classes.
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  Speaker 1: If he were a true prophet, they said, he would
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  Speaker 1: harmonize with them, and would treat the publicans and sinners
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  Speaker 1: with the indifference they deserved. It angered these guardians of
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  Speaker 1: society that he with whom they were continually in controversy,
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  Speaker 1: yet whose purity of life aught and condemned them, should
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  Speaker 1: meet in such apparent sympathy with social outcasts. They did
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  Speaker 1: not approve of his methods. They regarded themselves as educated, refined,
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  Speaker 1: and pre eminently religious, but Christ's example laid bare their selfishness.
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  Speaker 1: It angered them also that those who showed only contempt
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  Speaker 1: for the rabbis and who were never seen in the synagogues,
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  Speaker 1: should flock about Jesus and listen with rapt attention to
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  Speaker 1: his words. The scribes and Pharisees felt only condemnation in
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  Speaker 1: that pure presence. How was it then that publicans and
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  Speaker 1: sinners were drawn to Jesus. They knew not that the
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  Speaker 1: explanation lay in the very words they had uttered as
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  Speaker 1: a scornful charge. This man receiveth sinners. The souls who
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  Speaker 1: came to Jesus felt in his presence that even for
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  Speaker 1: them there was escape from the pit of sin. The
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  Speaker 1: Pharisees had only scorn and condemnation for them, But Christ
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  Speaker 1: greeted them as children of God, estranged indeed from the
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  Speaker 1: Father's house, but not forgotten by the Father's heart. And
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  Speaker 1: their very misery and sin made them only the more
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  Speaker 1: the objects of His compassion. The farther they had wandered
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  Speaker 1: from him, the more earnest the longing, and the greater
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  Speaker 1: the sacrifice for their rescue. All this the teachers of
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  Speaker 1: Israel might have learned from the sacred scrolls of which
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  Speaker 1: it was their pride to be the keepers and expounders.
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  Speaker 1: Had not David written David, who had fallen into deadly sin.
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  Speaker 1: I have gone astray, like a lost sheep. Seek thy servant,
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  Speaker 1: had not Micah revealed God's love to the sinner, saying,
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  Speaker 1: who is a godlike unto thee that pardoneth iniquity and
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  Speaker 1: passeth by the transgression of the remnant of his heritage,
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  Speaker 1: He retaineth not his anger forever, because he delighteth in
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  Speaker 1: mercy the lost sheep. Christ did not at this time
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  Speaker 1: remind his hearers of the words of scripture. He appealed
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  Speaker 1: to the witness of their own experience. The wide spreading
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  Speaker 1: table lambs on the east of Jordan afforded abundant pasturage
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  Speaker 1: for flocks, and through the gorges and over the wooded
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  Speaker 1: hills had wandered many a lost sheep, to be searched
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  Speaker 1: for and brought back by the shepherd's care. In the
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  Speaker 1: company about Jesus there were shepherds, and also men who
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  Speaker 1: had money, and stood in flocks and herds, and all
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  Speaker 1: could appreciate his illustration. What man of you, having an
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  Speaker 1: hundred sheep, if he lose one of them, doth not
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  Speaker 1: leave the ninety and nine in the wilderness and go
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  Speaker 1: after that which is lost until he find it. These souls,
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  Speaker 1: whom you despise, said Jesus, are the property of God
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  Speaker 1: by creation and by redemption. They are his, and they
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  Speaker 1: are of value in his sight. As the shepherd loves
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  Speaker 1: his sheep and cannot rest if even one be missing,
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  Speaker 1: So in an infinitely higher degree does God love every
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  Speaker 1: outcast soul. Men may deny the claim of his love.
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  Speaker 1: They may wander from him, they may choose another master.
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  Speaker 1: Yet they are gods, and he longs to recover his own.
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  Speaker 1: He says, as a shepherd seeketh out his flock in
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  Speaker 1: the day that he is among his sheep that are scattered,
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  Speaker 1: So will I seek out my sheep and will deliver
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  Speaker 1: them out of all places where they have been scattered
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  Speaker 1: in the cloudy and dark day. In the parable, the
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  Speaker 1: shepherd goes out to search for one sheep, the very
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  Speaker 1: least that can be numbered. So if there had been
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  Speaker 1: but one lost soul, Christ would have died for that one.
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  Speaker 1: The sheep that has strayed from the fold is the
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  Speaker 1: most helpless of all creatures. It must be sought for
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  Speaker 1: by the shepherd, for it cannot find its way back.
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  Speaker 1: So with the soul that has wandered away from God.
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  Speaker 1: He is as helpless as the lost sheep, and unless
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  Speaker 1: divine love had come to his rescue, he could never
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  Speaker 1: find his way to God. The shepherd who discovers that
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  Speaker 1: one of his sheep is missing does not look carelessly
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  Speaker 1: upon the flock that is safely housed, and say, I
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  Speaker 1: have ninety and nine, and it will cost me too
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  Speaker 1: much trouble to go in search of the straying one.
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  Speaker 1: Let him come back, and I will open the door
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  Speaker 1: of the sheep fold and let him in. No no
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  Speaker 1: sooner does the sheep go astray than the shepherd is
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  Speaker 1: filled with grief and anxiety. He counts and recounts his flock.
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  Speaker 1: When he is sure that one sheep is lost, he
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  Speaker 1: slumbers not. He leaves the ninety and nine within the
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  Speaker 1: fold and goes in search of the straying sheep. Darker
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  Speaker 1: and more tempestuous the night, and the more perilous the way,
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  Speaker 1: the greater is the shepherd's anxiety, and the more earnest
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  Speaker 1: his search. He makes every effort to find that one
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  Speaker 1: lost sheep. With what relief he hears in the distance
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  Speaker 1: its first faint cry. Following the sound, he climbs the
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  Speaker 1: steepest heights, he goes to the very edge of the precipice,
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  Speaker 1: at the risk of his own life. Thus he searches,
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  Speaker 1: while the cry growing fainter, tells him that his sheep
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  Speaker 1: is ready to die. At last, his effort is rewarded.
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  Speaker 1: The lost is found. Then he does not scold it
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  Speaker 1: because it has caused him so much trouble. He does
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  Speaker 1: not drive it with a whip. He does not even
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  Speaker 1: try to lead it home. In his joy, he takes
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  Speaker 1: the trembling creature upon his shoulders. If it is bruised
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  Speaker 1: and wounded, he gathers it in his arms, pressing it
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  Speaker 1: close to his bosom, that the warmth of his own
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  Speaker 1: heart may give it life. With gratitude that his search
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  Speaker 1: has not been in vain, he bears it back to
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  Speaker 1: the fold. Thank God, he has presented to our imagination
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  Speaker 1: no picture of a sorrowful shepherd returning without the sheep.
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  Speaker 1: The parable does not speak of failure, but of success
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  Speaker 1: and joy in the recovery. Here is the divine guarantee
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  Speaker 1: that not even one of the stray sheep of God's
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  Speaker 1: fold is overlooked, not one is left unsuccored. Every one
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  Speaker 1: that will submit to be ransomed. Christ will rescue from
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  Speaker 1: the pit of corruption and from the briars of sin.
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  Speaker 1: Desponding soul, Take courage, even though you have done wickedly.
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  Speaker 1: Do not think that perhaps God will pardon your transgressions
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  Speaker 1: and permit you to come into his presence. God has
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  Speaker 1: made the first advance while you were in rebellion against him.
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  Speaker 1: He went forth to seek you with the tender heart
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  Speaker 1: of the shepherd. He left the ninety and nine and
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  Speaker 1: went out into the wilderness to find that which was lost.
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  Speaker 1: The soul, bruised and wounded and ready to perish, he
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  Speaker 1: encircles in his arms of love and joyfully bears it
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  Speaker 1: to the fold of safety. It was taught by the
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  Speaker 1: Jews that before God's love is extended to the sinner,
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  Speaker 1: he must first repent. In their view, repentance is a
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  Speaker 1: work by which men earn the favor of heaven, and
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  Speaker 1: it was this thought that led the Pharisees to exclaim
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  Speaker 1: in astonishment and anger, this man receiveth sinners. According to
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  Speaker 1: their ideas, he should permit none to approach him but
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  Speaker 1: those who had repented. But in the parable of the
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  Speaker 1: lost sheep, Christ teaches that salvation does not come through
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  Speaker 1: our seeking after God, but through God seeking after us.
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  Speaker 1: There is none that understandeth. There is none that seeketh
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  Speaker 1: after God. They are all gone out of the way.
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  Speaker 1: We do not repent in order that God may love us,
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  Speaker 1: but He reveals to us his love in order that
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  Speaker 1: we may repent. When the straying sheep is at last
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  Speaker 1: brought home, the shepherd's gratitude finds expression in melodious songs
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  Speaker 1: of rejoicing. He calls upon his friends and neighbors, saying,
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  Speaker 1: unto them, rejoice with me, for I have found my
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  Speaker 1: sheep which was lost. So when a wanderer is found
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  Speaker 1: by the great shepherd of the sheep, Heaven and Earth
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  Speaker 1: unite in thanksgiving and rejoicing. Joy shall be in Heaven
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  Speaker 1: over one sinner that repenteth more than over ninety and
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  Speaker 1: nine just persons which need no repentance. You, Pharisees, said Christ,
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  Speaker 1: regard yourselves as the favorites of heaven. You think yourselves
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  Speaker 1: secure in your own righteousness, Know then that if you
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  Speaker 1: need no repentance, my mission is not to you. These
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  Speaker 1: poor souls, who feel their poverty and sinfulness, are the
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  Speaker 1: very ones whom I have come to rescue. Angels of
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  Speaker 1: heaven are interested in these lost ones, whom you despise.
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  Speaker 1: You complain and sneer when one of these souls joins
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  Speaker 1: himself to me. But know that angels rejoice and the
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  Speaker 1: song of triumph rings through the courts above. The rabbis
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  Speaker 1: had a saying that there is rejoicing in heaven when
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  Speaker 1: one who has sinned against God is destroyed. But Jesus
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  Speaker 1: taught that to God, the work of destruction is a
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  Speaker 1: strange work, that in which all Heaven delights is the
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  Speaker 1: restoration of God's own image in the souls whom he
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  Speaker 1: has made. When one who has wandered far in sin
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  Speaker 1: seeks to return to God, he will encounter criticism, And
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  Speaker 1: as trust, there are those who will doubt whether his
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  Speaker 1: repentance is genuine, or will whisper he has no stability.
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  Speaker 1: I do not believe that he will hold out. These
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  Speaker 1: persons are doing not the work of God, but the
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  Speaker 1: work of Satan, who is the accuser of the brethren.
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  Speaker 1: Through their criticisms, the wicked one hopes to discourage that
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  Speaker 1: soul and to drive him still farther from hope and
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  Speaker 1: from God. Let the repenting sinner contemplate the rejoicing of
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  Speaker 1: Heaven over the return of the one that was lost.
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  Speaker 1: Let him rest in the love of God and in
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  Speaker 1: no case be disheartened by the scorn and suspicion of
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  Speaker 1: the Pharisees. The rabbis understood Christ's parable is applying to
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  Speaker 1: the publicans and sinners, but it has also a wider meaning.
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  Speaker 1: By the lost sheep, Christ represents not only the individual sinner,
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  Speaker 1: but the one world that has apostatized and has been
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  Speaker 1: ruined by sin. This world is but an atom in
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  Speaker 1: the vast dominions over which God presides. Yet this little
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  Speaker 1: fallen world, the one lost sheep, is more precious in
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  Speaker 1: his sight, then are the ninety and nine that went
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  Speaker 1: not astray from the fold. Christ, the loved commander in
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  Speaker 1: the heavenly courts, stooped from his high estate, laid aside
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  Speaker 1: the glory that he had with the Father in order
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  Speaker 1: to save the one lost world. For this he left
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  Speaker 1: the sinless worlds on high. The ninety and nine that
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  Speaker 1: loved him and came to this earth to be wounded
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  Speaker 1: for our transgressions and bruised for our iniquities. God gave
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  Speaker 1: himself and his son that he might have the joy
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  Speaker 1: of receiving back the sheep that was lost. Behold what
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  Speaker 1: manner of love the Father hath bestowed upon us, that
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  Speaker 1: we should be called the sons of God. And Christ says,
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  Speaker 1: as thou hast sent me into the world, even so
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  Speaker 1: have I also sent them into the world to fill
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  Speaker 1: up that which is behind of the afflictions of Christ.
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  Speaker 1: For his body's sake, which is the Church. Every soul
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  Speaker 1: whom Christ has rescued is called to work in his
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  Speaker 1: name for the saving of the lost. This work had
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  Speaker 1: been neglected in Israel? Is it not neglected to day
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  Speaker 1: by those who professed to be Christ's followers? How many
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  Speaker 1: of the wandering ones have you, reader, sought for and
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  Speaker 1: brought back to the fold. When you turn from those
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  Speaker 1: who seem unpromising and unattractive, do you realize that you
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  Speaker 1: are neglecting the souls for whom Christ is seeking. At
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  Speaker 1: the very time when you turn from them, they may
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  Speaker 1: be in the greatest need of your compassion. In every
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  Speaker 1: assembly for worship there are souls longing for rest and peace.
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  Speaker 1: They may appear to be living careless lives, but they
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  Speaker 1: are not insensible to the influence of the Holy Spirit.
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  Speaker 1: Many among them might be one for Christ. If the
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  Speaker 1: lost sheep is not brought back to the fold, it
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  Speaker 1: wanders until it perishes, and many souls go down to
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  Speaker 1: ruin for want of a hand stretched out to save.
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  Speaker 1: These erring ones may appear hard and reckless, but if
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  Speaker 1: they had received the same advantages that others have had,
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  Speaker 1: they might have revealed far more nobility of soul and
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  Speaker 1: greater talent for usefulness. Angels pity these wandering ones. Angels
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  Speaker 1: weep while human eyes are dry and hearts are close
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  Speaker 1: to pity. Oh, the lack of deep soul touching sympathy
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  Speaker 1: for the tempted and the erring. Oh, for more of
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  Speaker 1: Christ's spirit and for less, far less of self. The
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  Speaker 1: Pharisees understood Christ's parable as a rebuke to them. Instead
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  Speaker 1: of accepting their criticism of his work, he had reproved
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  Speaker 1: their neglect of the publicans and sinners. He had not
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  Speaker 1: done this openly, lest it should close their hearts against him.
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  Speaker 1: But his illustrations set before them the very work which
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  Speaker 1: God required of them, and which they had failed to do.
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  Speaker 1: Had they been true shepherds, these leaders in Israel would
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  Speaker 1: have done the work of a shepherd. They would have
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  Speaker 1: manifested the mercy and love of Christ, and would have
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  Speaker 1: united with him in his mission. Their refusal to do
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  Speaker 1: this had proved their claims of piety to be false.
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  Speaker 1: Now many rejected Christ's reproof, Yet to some his words
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  Speaker 1: brought conviction upon these. After Christ's ascension to heaven, the
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  Speaker 1: Holy Spirit came and they united with his disciples, and
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  Speaker 1: the very work outlined in the parable of the Lost
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  Speaker 1: Sheep the lost piece of silver. After giving the parable
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  Speaker 1: of the lost Sheep, Christ spoke another, saying, what woman,
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  Speaker 1: having ten pieces of silver, if she lose one piece,
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  Speaker 1: doth not light a candle and sweep the house and
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  Speaker 1: seek diligently till she find it. In the east, the
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  Speaker 1: houses of the poor usually consisted of but one room,
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  Speaker 1: often windowless and dark. The room was rarely swept, and
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  Speaker 1: a piece of money falling on the floor would be
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  Speaker 1: speedily covered by dust and rubbish. In order that it
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  Speaker 1: might be found even in the daytime, a candle must
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  Speaker 1: be lighted, and the house must be swept diligently. The
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  Speaker 1: wife's marriage portion usually consisted of pieces of money, which
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  Speaker 1: she carefully preserved as her most cherished possession, to be
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  Speaker 1: transmitted to her own daughters. The loss of one of
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  Speaker 1: these pieces would be regarded as a serious calamity, and
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  Speaker 1: its recovery would cause great rejoicing, in which the neighboring
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  Speaker 1: women would readily share. When she hath found it, Christ said,
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  Speaker 1: she calleth her friends and her neighbors together, saying, rejoice
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  Speaker 1: with me, for I have found the peace which I
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  Speaker 1: had lost. Likewise, I say unto you, there is joy
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  Speaker 1: in the presence of the angels of God over one
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  Speaker 1: sinner that repenteth. This parable, like the preceding, sets forth
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  Speaker 1: the loss of something which with proper search may be recovered,
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  Speaker 1: and that with great joy. But the two parables represent
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  Speaker 1: different classes. The lost sheep knows that it is lost.
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  Speaker 1: It has left the shepherd and the flock, and it
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  Speaker 1: cannot recover itself. It represents those who realize that they
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  Speaker 1: are separated from God, and who are in a cloud
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  Speaker 1: of perplexity, in humiliation, and sorely tempted. The lost coin
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  Speaker 1: represents those who are lost in trespasses and sins, but
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  Speaker 1: who have no sense of their condition. They are estranged
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  Speaker 1: from God, but they know it not. Their souls are
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  Speaker 1: in peril, but they are unconscious and unconcerned. In this parable,
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  Speaker 1: Christ teaches that even those who are indifferent to the
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  Speaker 1: claims of God are the objects of his pitying love.
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  Speaker 1: They are to be sought for that they may be
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  Speaker 1: brought back to God. The sheep wandered away from the fold.
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  Speaker 1: It was lost in the wilderness or upon the mountains.
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  Speaker 1: The piece of silver was lost in the house. It
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  Speaker 1: was close at hand, yet it could be recovered only
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  Speaker 1: by diligent search. This parable has a lesson to families.
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  Speaker 1: In the household there is often great carelessness concerning the
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  Speaker 1: souls of its members. Among their number may be one
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  Speaker 1: who is estranged from God. But how little anxiety is
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  Speaker 1: felt lest in the family relationship there be lost one
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  Speaker 1: of God's entrusted gifts. The coin, though lying among dust
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  Speaker 1: and rubbish, is a piece of silver. Still its owner
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  Speaker 1: seeks it because it is of value. So every soul,
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  Speaker 1: however degraded by sin, is in God's sight accounted precious.
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  Speaker 1: As the coin bears the image and superscription of the
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  Speaker 1: reigning power, so man, at his creation bore the image
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  Speaker 1: and superscription of God. And though now marred and dim
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  Speaker 1: through the influence of sin, the trays of this inscription
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  Speaker 1: remain upon every soul. God desires to recover that soul
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  Speaker 1: and to retrace upon it his own image in righteousness
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  Speaker 1: and holiness. The woman in the parable searches diligently for
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  Speaker 1: her lost coin. She lights the candle and sweeps the house.
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  Speaker 1: She removes everything that might obstruct her search. Though only
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  Speaker 1: one piece is lost, she will not cease her efforts
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  Speaker 1: until that piece is found. So in the family, if
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  Speaker 1: one member is lost to God, every means should be
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  Speaker 1: used for his recovery on the part of all the others.
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  Speaker 1: Let there be diligent, careful self examination. Let the life
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  Speaker 1: practice be investigated. See if there is not some mistake,
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  Speaker 1: some error in management by which that soul is confirmed
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  Speaker 1: and impenitence. If there is in the family one child
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  Speaker 1: who is unconscious of his sinful state, parents should not rest.
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  Speaker 1: Let the candle be lighted, search the word of God,
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  Speaker 1: and by its light. Let everything in the home be
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  Speaker 1: diligently examined to see why this child is lost. Let
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  Speaker 1: parents search their own hearts, examine their habits and practices.
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  Speaker 1: Children are the heritage of the Lord, and we are
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  Speaker 1: answerable to him for our management of his property. There
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  Speaker 1: are fathers and mothers who long to labor in some
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  Speaker 1: foreign mission field. There are many who are active in
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  Speaker 1: Christian work outside the home, while their own children are
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  Speaker 1: strangers to the Savior and his love. The work of
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  Speaker 1: winning their children for Christ. Many parents trust to the
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  Speaker 1: minister or the savuschool teacher, but in doing this they
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  Speaker 1: are neglecting their own God given responsibility. The education and
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  Speaker 1: training of their children to be Christians is the highest
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  Speaker 1: service that parents can render to God. It is a
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  Speaker 1: work that demands patient labor, a life long, diligent and
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  Speaker 1: persevering effort. By a neglect of this trust, we prove
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  Speaker 1: ourselves unfaithful stewards. No excuse for such neglect will be
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  Speaker 1: accepted by God. But those who have been guilty of
• 17:54
  Speaker 1: neglect are not to despair. The woman whose coin was
• 17:58
  Speaker 1: lost searched until she found it. So, in love, faith
• 18:01
  Speaker 1: and prayer, let parents work for their households until with
• 18:05
  Speaker 1: joy they can come to God saying, behold I and
• 18:08
  Speaker 1: the children whom the Lord hath given me. This is
• 18:11
  Speaker 1: true home missionary work, and it is as helpful to
• 18:14
  Speaker 1: those who do it as to those for whom it
• 18:16
  Speaker 1: is done. By our faithful interest for the home circle.
• 18:19
  Speaker 1: We are fitting ourselves to work for the members of
• 18:22
  Speaker 1: the Lord's family, with whom, if loyal to Christ, we
• 18:25
  Speaker 1: shall live through eternal ages. For our brethren and sisters
• 18:29
  Speaker 1: in Christ. We are to show the same interests that
• 18:31
  Speaker 1: as members of one family we have for one another.
• 18:35
  Speaker 1: And God designs that all this shall fit us to
• 18:38
  Speaker 1: labor for still others. As our sympathies shall broaden and
• 18:41
  Speaker 1: our love increase, we shall find everywhere a work to do.
• 18:45
  Speaker 1: God's great human household embraces the world, and none of
• 18:48
  Speaker 1: its members are to be passed by with neglect. Wherever
• 18:52
  Speaker 1: we may be there the lost piece of silver awaits
• 18:55
  Speaker 1: our search. Are we seeking for it? Day by day
• 18:58
  Speaker 1: we meet with those who take me no interest in
• 19:00
  Speaker 1: religious things. We talk with them, we visit among them.
• 19:04
  Speaker 1: Do we show an interest in their spiritual welfare? Do
• 19:07
  Speaker 1: we present Christ to them as the sin pardoning Savior
• 19:11
  Speaker 1: with our own hearts warm with the love of Christ?
• 19:13
  Speaker 1: Do we tell them about that love? If we do not,
• 19:16
  Speaker 1: how shall we meet these souls lost eternally lost? When
• 19:19
  Speaker 1: with them we stand before the throne of God The
• 19:23
  Speaker 1: value of a soul? Who can estimate? Would you know
• 19:26
  Speaker 1: it's worth go to Gethsemane and their watch with Christ
• 19:29
  Speaker 1: through those hours of anguish, when he sweat as it
• 19:32
  Speaker 1: were great drops of blood. Look upon the Savior uplifted
• 19:36
  Speaker 1: on the cross. Hear that despairing cry, My God, My God,
• 19:40
  Speaker 1: Why has sow forsaken me? Look upon the wounded head,
• 19:44
  Speaker 1: the pierced sighe, the marred feet. Remember that Christ risked
• 19:48
  Speaker 1: all for our redemption. Heaven itself was imperiled at the
• 19:53
  Speaker 1: foot of the cross. Remembering that for one sinner, Christ
• 19:56
  Speaker 1: would have laid down his life. You may estimate the
• 19:58
  Speaker 1: value of a soul. If you are in communion with Christ,
• 20:03
  Speaker 1: you will place his estimate upon every human being. You
• 20:06
  Speaker 1: will feel for others the same deep love that Christ
• 20:08
  Speaker 1: has felt for you. Then you will be able to win,
• 20:12
  Speaker 1: not drive, to attract, not repulse those for whom He died.
• 20:17
  Speaker 1: None would ever have been brought back to God if
• 20:19
  Speaker 1: Christ had not made a personal effort for them. And
• 20:22
  Speaker 1: it is by this personal work that we can rescue souls.
• 20:25
  Speaker 1: When you see those who are going down to death,
• 20:27
  Speaker 1: you will not rest in quiet indifference and ease. The
• 20:31
  Speaker 1: greater their sin and the deeper their misery, the more
• 20:33
  Speaker 1: earnest and tender will be your efforts for their recovery.
• 20:37
  Speaker 1: You will discern the need of those who are suffering,
• 20:39
  Speaker 1: who have been sinning against God, and who are oppressed
• 20:43
  Speaker 1: with a burden of guilt. Your heart will go out
• 20:45
  Speaker 1: in sympathy for them, and you will reach out to
• 20:47
  Speaker 1: them a helping hand. In the arms of your faith
• 20:50
  Speaker 1: and love. You will bring them to Christ. You will
• 20:54
  Speaker 1: watch over and encourage them, and your sympathy and confidence
• 20:57
  Speaker 1: will make it hard for them to fall from their
• 20:59
  Speaker 1: said passes. In this work, all the angels of heaven
• 21:04
  Speaker 1: are ready to co operate. All the resources of heaven
• 21:07
  Speaker 1: are at the command of those who are seeking to
• 21:09
  Speaker 1: save the lost. Angels will help you to reach the
• 21:12
  Speaker 1: most careless and the most hardened. And when one is
• 21:15
  Speaker 1: brought back to God, all heaven is made glad. Seraphs
• 21:19
  Speaker 1: and cherubs touch their golden harps and sing praises to
• 21:22
  Speaker 1: God and the Lamb for their mercy and loving kindness
• 21:25
  Speaker 1: to the children of men. End of Chapter fifteen.