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2 Chronicles 20:20-37 - God Fights for Judah · The Bible Explained with Jenn Kokal

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  Speaker 1: Life Audio. Hello and good morning friends and faithful listeners,
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  Speaker 1: and welcome to the Bible, explained a podcast on this
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  Speaker 1: absolutely lovely Monday morning, and I am so thankful that
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  Speaker 1: you are here to share a delicious cup of coffee
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  Speaker 1: with me as we discuss Second Chronicles twenty and finish
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  Speaker 1: this chapter out talking about this battle that well it's
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  Speaker 1: not even really a battle, not for Judah at least,
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  Speaker 1: and we're going to talk about what happens with this
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  Speaker 1: really crazy and amazing story and this miracle that God
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  Speaker 1: performs for the people of Judah. So stay tuned for
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  Speaker 1: a great episode. Well, faithful listeners, Here is a quick
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  Speaker 1: word from a sponsor before I get started with this episode.
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  Speaker 1: I hope you all have had a fantastic start to
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  Speaker 1: your week so far. I can't remember if I told you, guys,
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  Speaker 1: but I am doing worship with my church again, and
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  Speaker 1: so that's been something really exciting that's been going on
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  Speaker 1: in my life life recently. And my husband has taken
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  Speaker 1: the worship over for the time being until we find
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  Speaker 1: a full time worship leader that our church can hire.
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  Speaker 1: So my husband is doing that right now and I'm
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  Speaker 1: helping right alongside him. It's been a lot of fun
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  Speaker 1: to get back up there and lead worship once again.
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  Speaker 1: But speaking of worship leading, that is kind of what
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  Speaker 1: we're going to talk about today. Actually in Second Chronicles
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  Speaker 1: twenty versus twenty through thirty seven, this is the story
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  Speaker 1: of jahash Fat having faith, about worship leaders and singers
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  Speaker 1: going to battle, and also the end of Jehashfat's life.
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  Speaker 1: We're going to talk about all those topics today on
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  Speaker 1: the podcast, So grab your Bible out of the version
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  Speaker 1: that you prefer, but as usual, I'll be reading from
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  Speaker 1: the web again. This is Second Chronicles twenty twenty through
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  Speaker 1: thirty seven. They rose early in the morning and went
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  Speaker 1: out into the wilderness of Takulla. As they went out,
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  Speaker 1: Jehashafat stood and said, listen to me, Judah, and you
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  Speaker 1: inhabitants of Jerusalem, believe in Yahweh or God, so you
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  Speaker 1: will be established. Believe his prophets, so you will prosper.
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  Speaker 1: When he had taken counsel with the people, he appointed
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  Speaker 1: those who were to sing to Yahweh and give praise
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  Speaker 1: in holy array as they go out before the army,
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  Speaker 1: and say give thanks to Yahweh for his loving kindness
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  Speaker 1: indoors forever when they began to sing in praise Yahweh
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  Speaker 1: set ambushers against the children of Amin, Moab and Mount Seir,
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  Speaker 1: who had come against Judah, and they were struck, for
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  Speaker 1: the children of Amin and Moab stood up against the
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  Speaker 1: inhabitants of Mount Syr to utterly kill and destroy them.
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  Speaker 1: When they had finished the inhabitants of Syr, everyone helped
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  Speaker 1: to destroy each other. When Judah came to the place
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  Speaker 1: overlooking the wilderness, they looked at the multitude, and behold,
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  Speaker 1: there were dead bodies fallen to the earth, and there
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  Speaker 1: were none who escaped. When Jehashphat and his people came
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  Speaker 1: to take their plunder, they found among them in abundance
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  Speaker 1: both riches and dead bodies, with precious jewels, which they
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  Speaker 1: stripped off for themselves, more than they could carry away.
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  Speaker 1: They took plunder for three days it was so much.
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  Speaker 1: On the fourth day they assembled themselves in Barika Valley,
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  Speaker 1: for there they blessed Yahweh. Therefore the name of that
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  Speaker 1: place was called Barikah Valley to this day. Then they
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  Speaker 1: returned every man of Judah and Jerusalem, with Jehosha Fat
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  Speaker 1: in front of them, to go again to Jerusalem with joy,
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  Speaker 1: for Yahweh had made them to rejoice over their enemies.
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  Speaker 1: They came to Jerusalem with stringed instruments, harps and trumpets,
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  Speaker 1: to Yahwai's house. The fear of God was on all
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  Speaker 1: the kingdoms of the countries when they heard that Yahweh
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  Speaker 1: fought against the enemies of Israel. So the realm of
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  Speaker 1: jehosha Fat was quiet, for his God gave him rest
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  Speaker 1: all around. So jehsh Fat reigned over Judah. He was
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  Speaker 1: thirty five years old when he began to reign. He
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  Speaker 1: reigned twenty five years in Jerusalem. His mother's name was Azuba,
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  Speaker 1: the daughter of Shile. He walked in the way of Asa,
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  Speaker 1: his father, and didn't turn away from it, doing that
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  Speaker 1: which was right in Yahwei's eyes. However, the high places
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  Speaker 1: were not taken away, and the people had still not
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  Speaker 1: set their hearts on the God of their fathers. Now
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  Speaker 1: the rest of the acts of jehash Fat first in
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  Speaker 1: last behold, they are written in the history of Jehu
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  Speaker 1: the son of Hanani, which is included in the Book
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  Speaker 1: of the Kings of Israel. After this, jehosh Fat, the
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  Speaker 1: King of Judah, joined himself with the Hazia King of
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  Speaker 1: Israel the same did very wickedly. He joined himself with
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  Speaker 1: him to make ships to go to Tarsish. They made
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  Speaker 1: the ships in Ezion Gaber. Then Eliezer, the son of
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  Speaker 1: Dodovahu of Merisha prophesied against jehosh Fat, saying, because you've
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  Speaker 1: joined yourself with a hazia Yahweh has destroyed your works.
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  Speaker 1: The ships were wrecked so that they were not able
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  Speaker 1: to go to Tarshish. Last week we talked about the
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  Speaker 1: first portion of this chapter, and if you don't remember it,
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  Speaker 1: you should go back and listen. But I still will
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  Speaker 1: do a quick little recap here. So in verses one
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  Speaker 1: through nineteen. Essentially what was happening is all of these Moabites,
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  Speaker 1: Ammonites and the people of Mount Seer came to Judah
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  Speaker 1: to try to capture it for themselves, and they came
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  Speaker 1: with a huge army. We don't know how big it was,
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  Speaker 1: but it was big enough that Jehashafat knew this was
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  Speaker 1: a death sentence for him and his men if he
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  Speaker 1: went out to try to confront them. So jehash Fat
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  Speaker 1: learns about this attack that's coming his way, and he
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  Speaker 1: orders all the people of Judah too fast and to
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  Speaker 1: have a prayer gathering. So all these people meet him
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  Speaker 1: in Jerusalem at the temple where jehash Fat gives this
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  Speaker 1: really beautiful prayer, one of my favorite prayers actually in
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  Speaker 1: the Old Testament. And after johash Fat is done with
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  Speaker 1: that prayer that is filled with so much faith, you know,
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  Speaker 1: you can tell he's terrified. He's absolutely terrified, but he
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  Speaker 1: is giving God all of the glory and reminding God
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  Speaker 1: of the promises that he made to Israel so many
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  Speaker 1: years before. Right after this prayer is done, God gives
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  Speaker 1: a word to one of the prophets that was in
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  Speaker 1: the crowd, and this prophet speaks out to johash Fat
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  Speaker 1: and he's like, don't be afraid, don't be dismayed because
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  Speaker 1: of the great multitude. For the battle is not yours,
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  Speaker 1: but God's verse sixteen says, tomorrow go against them. Behold,
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  Speaker 1: they are coming up by the ascent of Ziz. You
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  Speaker 1: will find them at the end of the valley, before
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  Speaker 1: the wilderness of Jerul. You will not need to fight
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  Speaker 1: this battle. Set yourselves stand still and see the salvation
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  Speaker 1: of Yahweh with you, oh Judah and Jerusalem. Don't be afraid,
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  Speaker 1: nor be dismayed, go out against them tomorrow, for Yahweh
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  Speaker 1: is with you. And that was for Yahweh is with you,
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  Speaker 1: and we talked about how that was God sending Judah
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  Speaker 1: out into this battle that they didn't actually have to fight.
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  Speaker 1: So this of course accomplished a few things. Both it was,
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  Speaker 1: you know, testing the faith of the people of Judah,
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  Speaker 1: can they go out to battle and trust that God
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  Speaker 1: is going to take care of them? And also it
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  Speaker 1: was showing them God's power, among many other things. So
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  Speaker 1: that is where we left off last week, and now
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  Speaker 1: let's start in verse twenty. It says they or the
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  Speaker 1: children of Judah, rose early in the morning and went
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  Speaker 1: out into the wilderness of Takoah. As they went out,
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  Speaker 1: Jehashafat stood and said, listen to me, Judah and the
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  Speaker 1: you inhabitants of Jerusalem, believe in Yahweh or God, so
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  Speaker 1: you will be established, believe His prophets, so you will prosper.
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  Speaker 1: So as they're walking out to this battle, you know,
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  Speaker 1: jehash Fat, who is the king, is essentially the commander
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  Speaker 1: of this big army. He stands still, and josh Fat
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  Speaker 1: says to them, believe in Yahweh or God, and also
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  Speaker 1: believe his prophets, So I like that it differentiates how
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  Speaker 1: we're supposed to believe in God as compared to the prophets.
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  Speaker 1: Jehosh Fat specifically says, believe in Yahweh and also believe
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  Speaker 1: the prophets. Don't believe in the prophets, but believe the
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  Speaker 1: message of God's prophets, and that shows that your faith
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  Speaker 1: is supposed to be in God alone. The prophets were
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  Speaker 1: just messengers of God, which is why johash Fat says
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  Speaker 1: to believe their words, because they were speaking the truth
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  Speaker 1: from God. But the people weren't supposed to place their
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  Speaker 1: faith or their trust in the prophets, but in God alone.
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  Speaker 1: And that's why I believe josh Fat words it that way,
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  Speaker 1: because I think a lot of people, you know, when
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  Speaker 1: they hear a prophet or somebody that they think is
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  Speaker 1: a prophet, they almost start placing their trust and their
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  Speaker 1: faith in that prophet. But that is not what you're
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  Speaker 1: supposed to do. You're supposed to place your trust in
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  Speaker 1: God and also believe the true prophets, the ones that
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  Speaker 1: actually are coming in the name of the Lord, and
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  Speaker 1: their prophecies have been proven to be true. You can
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  Speaker 1: believe their words because you know they're from God. But
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  Speaker 1: you're not supposed to place your faith in those men
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  Speaker 1: because ultimately they're just men. They're just mouthpieces of God himself.
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  Speaker 1: So josh Fat says, believe in Yahweh or God so
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  Speaker 1: you will be established. Believe his prophets so you will prosper.
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  Speaker 1: So this is essentially a pep talk he's giving to
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  Speaker 1: his army. And I can imagine that many people in
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  Speaker 1: this army are probably terrified, thinking we are literally walking
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  Speaker 1: to our deaths and we're not going to do anything
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  Speaker 1: to stop these people, like if they're trying to kill us,
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  Speaker 1: like we're just going to stand in the middle of
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  Speaker 1: battle and not fight. I'm sure a lot of people
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  Speaker 1: were thinking that. You know, they were probably terrified. So
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  Speaker 1: he takes counsel with the people, is what it says.
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  Speaker 1: So he's probably encouraging them. He's saying, no, this is
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  Speaker 1: the truth. We're going to have faith God is going
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  Speaker 1: to take care of us and going to show us
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  Speaker 1: his might. So what jehash Fat does next is he
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  Speaker 1: acts on that faith that he has. He is not
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  Speaker 1: just all talk. He actually puts this into action. Here's
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  Speaker 1: what he does. It says he appointed those who were
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  Speaker 1: to sing to Yahweh and give praise in holy array
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  Speaker 1: as they go out before the army and say, give
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  Speaker 1: thanks to Yahweh for his loving kindness indoors forever. So
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  Speaker 1: that's a famous psalm that we see many times throughout
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  Speaker 1: the psalms. One of the ones that David wrote was
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  Speaker 1: give thanks to Yahweh his loving kindness indoors forever. And
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  Speaker 1: you know this psalm, it was timeless. It keeps coming
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  Speaker 1: back up through all of the Kings and the chronicles.
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  Speaker 1: But anyway, johasha Fat is sending these singers out, likely
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  Speaker 1: without weapons, in the front of the battle, and they're
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  Speaker 1: supposed to sing this psalm loudly to God and just
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  Speaker 1: like walk into this battle. So instead of having weapons,
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  Speaker 1: these people had worship. And these singers line up and
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  Speaker 1: they go in front of the army. And johash Fat knows.
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  Speaker 1: He knows that he is putting the lives of his
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  Speaker 1: men on the line. He knows this, but he has
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  Speaker 1: true faith in God that what God said is going
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  Speaker 1: to come to fruition. He believed it. It says, when
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  Speaker 1: they began to sing and to praise Yahweh, set ambushers
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  Speaker 1: against the children of Amen Moab and Mount Seer who
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  Speaker 1: had come up against Judah, and they were struck. So
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  Speaker 1: apparently what happened is as soon as these singers start
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  Speaker 1: praising God, is said that God sent ambushers. Who were
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  Speaker 1: these ambushers? No one knows. It could be that members
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  Speaker 1: of their own army betrayed them, though I kind of
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  Speaker 1: think that's doubtful. It could be another nation, you know.
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  Speaker 1: It does say that only half of the residents of
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  Speaker 1: Mount Seer had come to battle with the Moabites and
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  Speaker 1: Ammonites against Judah. So maybe the other inhabitants of Mount
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  Speaker 1: Syr came up and ambushed these guys. Or and here's
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  Speaker 1: what a lot of people think, God sent a supernatural
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  Speaker 1: power like angels to ambush these men. We don't know
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  Speaker 1: what happened here. In fact, it's all kind of confusing
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  Speaker 1: because even the Moabites and Ammonites themselves have no clue
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  Speaker 1: what's going on. It says that they start fighting against
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  Speaker 1: the inhabitants of Mount Syr to utterly kill and destroy them.
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  Speaker 1: So it's possible that the ambushers were the people of
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  Speaker 1: Mount Seer. Maybe the other half that didn't come up
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  Speaker 1: in this battle. Oh but somehow the Ammonites and the
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  Speaker 1: Moabites start blaming the people mount Seir and start just
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  Speaker 1: killing them off, and there's so much confusion. It says
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  Speaker 1: that when they finished the inhabitants of Syr, everyone helped
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  Speaker 1: to destroy each other. So they're all turning on each other.
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  Speaker 1: There's no more unity within this battle because they probably
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  Speaker 1: think there is an internal threat going on here, so
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  Speaker 1: they start just like killing each other left and right.
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  Speaker 1: Verse twenty four. When Judah came to the place overlooking
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  Speaker 1: the wilderness, they looked at the multitude and behold they
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  Speaker 1: were dead bodies fallen to earth, and there was none
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  Speaker 1: who escaped. Every single person in this foreign army died.
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  Speaker 1: And here's the other interesting thing about this. You know,
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  Speaker 1: Judah believed they were going into battle. You know, they
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  Speaker 1: they probably thought they were going to see a battle
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  Speaker 1: of some sort. But yet when they finally get there,
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  Speaker 1: you know, they were singing the whole way. When they
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  Speaker 1: finally get to the wilderness where the invading army was,
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  Speaker 1: everybody was just dead. You know, they like looked out
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  Speaker 1: and like literally everybody. The entire wilderness is strewn with
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  Speaker 1: dead bodies and so they obviously take advantage of all
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  Speaker 1: of this. It says josh Fat and his people came
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  Speaker 1: to take the plunder. They found among them in abundance,
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  Speaker 1: both riches and dead bodies, with precious jewels which they
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  Speaker 1: stripped off for themselves, more than they could carry away.
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  Speaker 1: They took plunder for three days. It was so much
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  Speaker 1: so that gives us a little bit of a picture
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  Speaker 1: of how big this army actually was, that it took
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  Speaker 1: three solid days of coming back and forth to actually
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  Speaker 1: take all of the plunder and all of the jewels
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  Speaker 1: and armor and weapons that this army had had with
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  Speaker 1: them right before they died the first time around, all
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  Speaker 1: of these soldiers of Judah go down and take so
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  Speaker 1: much plunder they couldn't even carry it all away with them, right,
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  Speaker 1: So they take all of this plunder, and it says
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  Speaker 1: on the fourth day they assembled themselves in Barica Valley,
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  Speaker 1: for there they blessed Yahweh. Therefore the name of that
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  Speaker 1: place is called Barraka Valley to this day. So the
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  Speaker 1: name Barica means a blessing, so it's called Blessing Valley
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  Speaker 1: because that's where the people went and blessed Yahweh. And
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  Speaker 1: you might be like, what does it mean to bless God?
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  Speaker 1: You know, we often see in the Bible of God
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  Speaker 1: himself blessing us, you know, giving us favor of some sort.
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  Speaker 1: How do we bless God? Because honestly, like, there's nothing
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  Speaker 1: we can really give God. God owns everything, So what
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  Speaker 1: can we actually give to God? Well, actually, the word
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  Speaker 1: blessing is very similar to the word holy. Holy means
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  Speaker 1: to be set apart. Blessing also means to set someone
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  Speaker 1: apart as holy or different. So when we bless Yahweh,
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  Speaker 1: we are saying that he is holy and above us.
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  Speaker 1: We are exalting him. That is what it means to
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  Speaker 1: bless Yahweh, basically just to glorify him, it says. Then
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  Speaker 1: they returned out of this valley, every man of Judah
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  Speaker 1: and Jerusalem, with Jehashafat in front of them, to go
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  Speaker 1: again to Jerusalem with joy, for Yahweh had made them
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  Speaker 1: to rejoice over their enemies. They came to Jerusalem with
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  Speaker 1: stringed instruments, harps and trumpets to Yahweh's house. So basically
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  Speaker 1: all of the people were flabbergasted and excited and joyful
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  Speaker 1: because of what they had just seen. They saw God's
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  Speaker 1: power through and through, so they are happy. They are joyful.
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  Speaker 1: And you know what, God wants us to be joyful.
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  Speaker 1: I think when He works for us and we praise
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  Speaker 1: his name just in excitement and joy, he smiles down
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  Speaker 1: on that. I truly believe that, because it says in
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  Speaker 1: the New Testament that one of the fruits of the
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  Speaker 1: spirit is joy. So obviously He wants us to be joyful,
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  Speaker 1: especially if we are being joyful in him. He enjoys that.
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  Speaker 1: He loves that. So the people are all singing with
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  Speaker 1: stringed instruments and harps and trumpets, and they get to
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  Speaker 1: Yahwei's house, probably to praise him more in front of
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  Speaker 1: all of Judah. But not only has Judah seen God's
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  Speaker 1: great power, but actually it says in verse twenty nine
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  Speaker 1: that the rest of the kingdoms saw God's great power
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  Speaker 1: through this. They heard about what happened to the Moabites
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  Speaker 1: and the Ammonites, and they were terrified, is what it says.
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  Speaker 1: The fear of God was on all the kingdoms of
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  Speaker 1: the countries when they heard that Yahweh fought against the
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  Speaker 1: enemies of Israel. So the realm of josh Fat was quiet,
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  Speaker 1: for his God gave him rest all around. Not only
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  Speaker 1: was God showing his power to the people of Judah,
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  Speaker 1: but he was showing his power to the rest of
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  Speaker 1: the world as well, because something like this does not
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  Speaker 1: go unnoticed. You know, even back in these days when
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  Speaker 1: news did not travel very quickly. There's no way this
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  Speaker 1: wasn't getting out that a huge army of Moabites, Ammonites,
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  Speaker 1: and people of Mount Seer had just died in this battle.
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  Speaker 1: There is no way that's not getting out. God was
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  Speaker 1: showing his power to all the people, and these people,
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  Speaker 1: it says, recognized that it was Yahweh who had done this.
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  Speaker 1: I wonder how many people of all these other nations
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  Speaker 1: heard this story and thought, maybe I should start worshiping Yahweh.
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  Speaker 1: He sounds like a very powerful God. Maybe that's who
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  Speaker 1: I should be worshiping instead of these little iron gods
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  Speaker 1: that don't seem to be doing anything for me. Maybe
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  Speaker 1: I should try worshiping Yahweh. God was showing his power
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  Speaker 1: to everybody through this one act that he did. Hey,
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  Speaker 1: you know what everybody thinks that in the Old Testament
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  Speaker 1: God was not reaching the gentiles, like he didn't care
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  Speaker 1: about them. But there's verses strewn all over Scripture just
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  Speaker 1: like this about how God was reaching out to the gentiles.
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  Speaker 1: God is the God of everybody, and the Old Testament
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  Speaker 1: proves this so many times over again. Verse thirty one,
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  Speaker 1: it gives a little recap of Jehashavat's reign. It says,
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  Speaker 1: so johsh Fat reigned over Judah. He was thirty five
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  Speaker 1: years old when he began to reign. He reigned twenty
• 18:11
  Speaker 1: five years in Jerusalem. His mother's name was Azuba, the
• 18:15
  Speaker 1: daughter of Shil. He walked in the way of Asa,
• 18:18
  Speaker 1: his father, and didn't turn away from it, doing that
• 18:20
  Speaker 1: which was right in Yahweh's eyes. So you remember that Asa,
• 18:24
  Speaker 1: Joshfat's dad was actually quite good as well. He, you know,
• 18:28
  Speaker 1: kind of went off the deep end a little bit
• 18:30
  Speaker 1: towards the end of his life. Not too bad, but
• 18:31
  Speaker 1: a little bit, as we see many of the kings
• 18:35
  Speaker 1: do towards the end of his life. But you know,
• 18:37
  Speaker 1: jehasha Fat, he maintained his belief in Yahweh, it says,
• 18:42
  Speaker 1: for his entire life. However, in spite of his dedication
• 18:46
  Speaker 1: to Yahweh. It says in verse thirty three that the
• 18:48
  Speaker 1: high places were not taken away, and the people had
• 18:52
  Speaker 1: still not set their hearts on the God of their fathers.
• 18:55
  Speaker 1: Even though jehash Fat was a great king and a
• 18:58
  Speaker 1: great leader for Judah, the high places, it says, were
• 19:03
  Speaker 1: not taken away, even though it did mention at the
• 19:05
  Speaker 1: beginning of Johashafat's reign a few chapters back that he
• 19:08
  Speaker 1: did remove the high places. It could have been that
• 19:11
  Speaker 1: he removed the high places of just the Asherah because
• 19:16
  Speaker 1: he really targeted the Ashera cult and got rid of
• 19:19
  Speaker 1: all of the Asherer poles throughout Jerusalem and Judah, and
• 19:24
  Speaker 1: also removed the homosexual prostitution that was happening alongside the
• 19:28
  Speaker 1: Ashera cult because you know, the Ashra cult was just
• 19:31
  Speaker 1: a big sex cult essentially, so he removed all of
• 19:34
  Speaker 1: that out of the land. And so it could be
• 19:36
  Speaker 1: that when Scripture mentioned that he removed the high places
• 19:39
  Speaker 1: a few chapters ago, they were talking specifically about the
• 19:42
  Speaker 1: high places in relation to the Ashera. But the other
• 19:47
  Speaker 1: high places, you know, the ones that were supposedly for
• 19:50
  Speaker 1: yahwe worship, those ones did not go away, just as Asa,
• 19:55
  Speaker 1: you know, Johashfat's dad before him, didn't remove the high
• 19:59
  Speaker 1: places to Yahwah, but remove some of the other ones.
• 20:02
  Speaker 1: Josh Fat did the same thing. So unfortunately the high
• 20:05
  Speaker 1: places were not removed. And also the people had still
• 20:10
  Speaker 1: not set their hearts on the God of their fathers.
• 20:13
  Speaker 1: So the people themselves, in spite of you know how
• 20:16
  Speaker 1: good of a king joosh Fat was, the people themselves
• 20:20
  Speaker 1: still refused to worship only Yahweh. They were constantly bringing
• 20:25
  Speaker 1: in all of these other little idols in their lives.
• 20:29
  Speaker 1: Even though they saw God's power, their hearts were not
• 20:32
  Speaker 1: fully set on Yahweh. You know this has talked about
• 20:36
  Speaker 1: in the prophets. I believe God told Jeremiah this that
• 20:40
  Speaker 1: he was so irritated with Judah because from the beginning
• 20:45
  Speaker 1: the people just refused to believe in God. Fully, they
• 20:49
  Speaker 1: just refused to put their trust in him, even though
• 20:53
  Speaker 1: he was constantly showing his power and love and blessing
• 20:56
  Speaker 1: to them. So Noat says that thirty four the rest
• 21:01
  Speaker 1: of the acts of jehash Fat first and last, behold,
• 21:03
  Speaker 1: they are written in the history of Jahu the son
• 21:05
  Speaker 1: of Hanani, which is included in the Book of the
• 21:08
  Speaker 1: Kings of Israel, So that would be talking about second Kings,
• 21:12
  Speaker 1: and jehash Fat, of course, is mentioned in Second Kings
• 21:15
  Speaker 1: and apparently, even though we don't know the author first
• 21:18
  Speaker 1: and second Kings, Jayhu the son of Hanani, penned some
• 21:21
  Speaker 1: of it, So that's kind of interesting. We don't know
• 21:23
  Speaker 1: if he wrote the whole thing, probably not, but he
• 21:25
  Speaker 1: certainly wrote portions of it, specifically regarding Jehoshfat's life. You
• 21:30
  Speaker 1: remember that jay who the son of Hanani, was one
• 21:32
  Speaker 1: of the prophets in Judah at this time. Then in
• 21:36
  Speaker 1: verses thirty five through thirty seven, there's an interesting little
• 21:39
  Speaker 1: story here. It says, after this jehash Fat, king of Judah,
• 21:42
  Speaker 1: joined himself with a Hazia, the king of Israel. The
• 21:45
  Speaker 1: same did very wickedly. He joined himself to him to
• 21:49
  Speaker 1: make ships to go to Tarshish. They made the ships
• 21:52
  Speaker 1: in Essie and Gaber. So, unfortunately, it seems that jehosh
• 21:57
  Speaker 1: Fat has not learned his lesson that he should not
• 21:59
  Speaker 1: part with evil kings. Because a Hazia was a very
• 22:04
  Speaker 1: bad king. He was the son of Ahab, who we
• 22:07
  Speaker 1: talked about several weeks ago. A Hazia was such a
• 22:11
  Speaker 1: bad king. Actually, his story is talked about in Second
• 22:15
  Speaker 1: King's chapter one, I believe, where he falls through the
• 22:19
  Speaker 1: roof and ends up dying because he refused to trust
• 22:25
  Speaker 1: in God and instead went to the bail prophets to
• 22:30
  Speaker 1: try to get you know, word from them, prophecies from them.
• 22:34
  Speaker 1: So he ended up dying, and that, you know, that's
• 22:36
  Speaker 1: very sad. He was only the king for two years
• 22:38
  Speaker 1: in Israel because of how bad he was, and unfortunately
• 22:41
  Speaker 1: josh Fatt thought it was a really good thing to
• 22:44
  Speaker 1: partner with him, as he did with King Ahab. So
• 22:46
  Speaker 1: I don't know what johosh Fat was thinking with this.
• 22:49
  Speaker 1: Maybe he was just thinking this would be a good
• 22:50
  Speaker 1: business opportunity, you know, to build these ships together so
• 22:54
  Speaker 1: we can go to Tarshish. Or maybe he felt some
• 22:56
  Speaker 1: sort of pressure to remain friendly with Ahab's family because
• 23:00
  Speaker 1: joosh Fat actually had his son marry Ahab's daughter, so
• 23:06
  Speaker 1: they were connected through marriage, and maybe he felt that
• 23:10
  Speaker 1: he had to continue being friendly with Ahab's family. I
• 23:13
  Speaker 1: have no clue what josh Fat was thinking, but he
• 23:17
  Speaker 1: joins with Hazia, and it says that Eliezer, the son
• 23:21
  Speaker 1: of Doda Vahu of Marisha, prophesied against Jehoashfat, saying, because
• 23:27
  Speaker 1: you have joined yourself with a Jazia, Yahweh has destroyed
• 23:31
  Speaker 1: your works and the ships were wrecked, so they were
• 23:34
  Speaker 1: not able to go to Tarshish. So that would be
• 23:36
  Speaker 1: a huge investment lost for Judah, like a really big
• 23:41
  Speaker 1: hit that these beautiful ships were all wrecked. And that
• 23:44
  Speaker 1: is essentially the end of Jehashafat's life, because if you
• 23:48
  Speaker 1: turn to the next chapter and read verse one, it
• 23:50
  Speaker 1: says that Jehashafat slept with his fathers and was buried
• 23:54
  Speaker 1: with his fathers in David's city. So jehash Fad dies
• 23:58
  Speaker 1: right after this. You know, he had a good long rain,
• 24:01
  Speaker 1: but it has come to the end, as everybody's life must.
• 24:06
  Speaker 1: And now his son, Jehoram is going to rain in
• 24:10
  Speaker 1: his place. And Jehorah, he's probably going to be the
• 24:13
  Speaker 1: worst king that Judah has had so far. So we
• 24:17
  Speaker 1: will be getting into Jehorah's life on Wednesday. So I
• 24:20
  Speaker 1: hope to see all of you wonderful, faithful listeners then.
• 24:23
  Speaker 1: And of course, before I end this episode, please take
• 24:27
  Speaker 1: a listen to a quick word from a sponsor. And
• 24:31
  Speaker 1: as I promised you guys last week, I'm going to
• 24:33
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• 24:38
  Speaker 1: Shay thirty one, who says, I can't stop listening This
• 24:43
  Speaker 1: show has been everything to me this past month after
• 24:45
  Speaker 1: experiencing some spiritual revelations. I listen to every chance I
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  Speaker 1: get in the car on my lunch break before bed. Jen,
• 24:54
  Speaker 1: please do not stop what you are doing. That is
• 24:57
  Speaker 1: a very nice review. I appreciate that a whole lot.
• 25:00
  Speaker 1: Thank you very very much for that kind review. And
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• 25:06
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• 25:21
  Speaker 1: Faithful listeners, have a fantastic and beautiful and wonderful rest
• 25:25
  Speaker 1: of your day. I will see all of you guys,
• 25:27
  Speaker 1: bright and early for an episode from tewod to Timothy
• 25:29
  Speaker 1: tomorrow morning, Happy listening, and God bless. I just want
• 25:39
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• 25:41
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• 25:45
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• 25:50
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