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Job 1:13-22 - The Prince of the Power of the Air · The Bible Explained with Jenn Kokal

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Speaker 1: Life Audio. You are listening to The Bible Explained with
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Speaker 1: Jen Koukl, a P40 Ministries podcast. Howdy there and good morning,
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Speaker 1: faithful listeners, and welcome to The Bible Explained podcast. And hi,
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Speaker 1: my name is Jen. So thankful that you guys are here.
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Speaker 1: And I've got my delicious cup of coffee to share
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Speaker 1: with all of you because we're going to need it.
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Speaker 1: We're in Job chapter one today, talking about the destruction
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Speaker 1: of Job's entire possessions, his family and everything. So why
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Speaker 1: would God allow this kind of suffering, not just to Job,
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Speaker 1: but even to Job's family and servants as well? So
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Speaker 1: we will get into this topic today, right after this
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Speaker 1: first sponsored advertisement. Okay, hopefully while you guys were listening
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Speaker 1: to that advertisement, you got a chance to open up
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Speaker 1: your Bibles to Job chapter 1, and we'll be reading
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Speaker 1: verses 13 through 22 today. And I will be reading,
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Speaker 1: as I almost always do, from the World English Bible.
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Speaker 1: And if you guys don't know why I choose that
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Speaker 1: version of Scripture, there's actually a few reasons. The first
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Speaker 1: reason is because it's public domain, and I can read
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Speaker 1: it on the Bible Explained podcast without getting in trouble.
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Speaker 1: The second reason is because I really like that it
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Speaker 1: uses the proper name of God, which is Yahweh. And thirdly,
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Speaker 1: it's a pretty good translation, honestly. And they did it
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Speaker 1: for a good reason, I think, which was to make
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Speaker 1: sure that there was a public domain version of scripture
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Speaker 1: out there that was readable to the modern English speaker.
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Speaker 1: So that's a few reasons why I use the World
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Speaker 1: English Bible and enjoy this version of scripture. But of course,
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Speaker 1: you can always feel free to read whatever version of
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Speaker 1: scripture you prefer this morning. But let's go ahead and
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Speaker 1: read Job chapter 1, 13 to the end of the chapter.
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Speaker 1: Grab your cup of coffee and let's read this together.
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Speaker 1: It fell on a day when his sons and daughters
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Speaker 1: were eating and drinking wine in their oldest brother's house.
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Speaker 1: Then a messenger came to Job and said, the oxen
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Speaker 1: were plowing and the donkeys feeding beside them and the
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Speaker 1: Sabians attacked and took them away. Yes, they have killed
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Speaker 1: the servants with the edge of the sword and I
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Speaker 1: alone have escaped to tell you. While he was still speaking,
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Speaker 1: another also came and said, The fire of God has
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Speaker 1: fallen from the sky, and has burned up the sheep
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Speaker 1: and the servants and consumed them, and I alone have
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Speaker 1: escaped to tell you. While he was still speaking, another
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Speaker 1: also came and said, The Chaldeans made three bands, and
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Speaker 1: swept down on the camels, and have taken them away. Yes,
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Speaker 1: and they killed the servants with the edge of the sword,
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Speaker 1: and I alone have escaped to tell you. While he
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Speaker 1: was still speaking, there also came another and said, your
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Speaker 1: sons and your daughters were eating and drinking wine in
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Speaker 1: their oldest brother's house. And behold, there came a great
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Speaker 1: wind from the wilderness and struck the four corners of
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Speaker 1: the house and it fell on the young men and
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Speaker 1: they are dead. I alone have escaped to tell you.
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Speaker 1: Then Job arose and tore his robe and shaved his
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Speaker 1: head and fell down on the ground and worshiped. He said,
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Speaker 1: naked I came out of my mother's womb and naked
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Speaker 1: I will return there. Yahweh gave and Yahweh has taken away.
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Speaker 1: Blessed be Yahweh's name. In all this, Job didn't sin
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Speaker 1: nor charge God with wrongdoing. Last we left off, Satan
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Speaker 1: came to God trying to accuse Job of only following
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Speaker 1: God because God blessed him with nice things. But Satan
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Speaker 1: didn't just accuse Job. He also accused God of being
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Speaker 1: like all the other idols in the world. Essentially, give
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Speaker 1: homage to this thing and this thing will bless you
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Speaker 1: in whatever way you're looking for. But God is not
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Speaker 1: like these other idols. And the one thing you're always
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Speaker 1: going to see in scripture is God proving himself different
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Speaker 1: from the idols of the world. In fact, I would
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Speaker 1: argue that's what the beginning of the book of Exodus
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Speaker 1: is all about. Even though, yes, God was saving his
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Speaker 1: people out of the land of Egypt, more so God
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Speaker 1: was humiliating the idols of that the people worshipped. So
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Speaker 1: for example, the plague of frogs, the Egyptians worshipped a
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Speaker 1: frog god. And if the Egyptians call out to that
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Speaker 1: frog god because they're having a plague of frogs and
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Speaker 1: the frog god can't do anything, but then the next
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Speaker 1: day Moses is calling out to Yahweh to remove all
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Speaker 1: the frogs out of the land and God listens to
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Speaker 1: Moses and suddenly the frogs are gone, the Egyptians are
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Speaker 1: going to see that their frog God can't do anything,
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Speaker 1: but that Yahweh is the true and only God. And
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Speaker 1: that was kind of what God said he was doing.
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Speaker 1: He said, when I do these things, the Egyptians will
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Speaker 1: know my power. And at the end, many Egyptians actually
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Speaker 1: did turn to God. And it says that there was
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Speaker 1: a mixed multitude that left Egypt. So not just the Israelites,
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Speaker 1: but many Egyptians there as well. ended up traveling with
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Speaker 1: the Israelites out of Egypt. But interestingly enough, Job's story
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Speaker 1: actually takes place before the Exodus account. In fact, it
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Speaker 1: could be the oldest book in the Bible, depending on
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Speaker 1: who wrote it. Nobody knows who wrote it, but a
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Speaker 1: lot of people say it could potentially be the oldest
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Speaker 1: book in the Bible. But essentially, in allowing Satan to
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Speaker 1: test Job, God is doing three things. He's proving that
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Speaker 1: Job has a genuine faith. So he's, in a sense,
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Speaker 1: sticking up for his servant. He's also proving Satan incorrect.
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Speaker 1: Satan being the adversary, the one who is constantly striving
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Speaker 1: against God. And we talked about that last week. And
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Speaker 1: the third thing God is doing is proving himself to
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Speaker 1: be stronger and better than any idol all of us
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Speaker 1: human beings could ever worship. Because the idols that people
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Speaker 1: worship are considered in scripture to be one of two things,
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Speaker 1: either demons or just nothing. It's just like little wooden
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Speaker 1: things that can't move or talk, walk, hear, or anything.
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Speaker 1: They're inanimate objects. And God is stronger than any of
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Speaker 1: those things. He's stronger than the demons because God created
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Speaker 1: all angelic beings, whether they're fallen like Satan or they're
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Speaker 1: servants of God to this day. And he's also, of course,
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Speaker 1: above inanimate objects as are every person because they're a
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Speaker 1: created thing. So whoever does the creating is obviously better
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Speaker 1: than the creation. And God is the ultimate creator and
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Speaker 1: he created everything and there's nobody beside him. So he's
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Speaker 1: going to allow Satan to test Job so that Job
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Speaker 1: can prove Satan wrong. And Job can also give glory
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Speaker 1: to the God of the universe. And now in our
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Speaker 1: passage for today, Satan does the best that he possibly
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Speaker 1: can to win against Job. He is going to break
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Speaker 1: Job's spirit in every single way that he possibly can.
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Speaker 1: And he's going to do it on the exact same day.
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Speaker 1: He's going to wait for the exact right time to
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Speaker 1: do it. And he is going to essentially torture Job
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Speaker 1: into cursing God. So here's what Satan does, starting in
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Speaker 1: verse 13. It fell on a day when his sons
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Speaker 1: and his daughters were eating and drinking wine in their
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Speaker 1: oldest brother's house. So don't forget. Job's 10 kids would
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Speaker 1: often have parties together because they all had birthdays. And
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Speaker 1: so whoever had a birthday would host a big party,
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Speaker 1: invite all of the siblings. And after that was done,
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Speaker 1: Job would actually be a mediator for his kids. And
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Speaker 1: he would offer a sacrifice for each one of them
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Speaker 1: just in case some sort of sin happened at these parties.
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Speaker 1: So Satan waits for one of these birthday parties to
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Speaker 1: happen so that all of Job's kids are under one roof. Okay,
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Speaker 1: that's the first thing he does. So he probably waits
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Speaker 1: a little while and then he strikes all that Job
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Speaker 1: has on the same day so that Job can just
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Speaker 1: be absolutely overwhelmed with grief and hopefully curse God in
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Speaker 1: the process of his grief. So in verse 14, a
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Speaker 1: messenger came to Job and said, the oxen were plowing
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Speaker 1: and the donkeys feeding beside them and the Sabians attacked
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Speaker 1: and took them away. Yes, they have killed the servants
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Speaker 1: with the edge of the sword and I alone have
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Speaker 1: escaped to tell you. Now, before we get into the
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Speaker 1: misery that Job is experiencing, did you notice that an
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Speaker 1: army attacked Job's land? The Sabians were connected to Abraham.
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Speaker 1: So if you go to Genesis 25 verses one through three,
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Speaker 1: it mentions one of the wives that Abraham had, not Sarah,
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Speaker 1: but another wife. Abraham took another wife and her name
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Speaker 1: was Keturah. She bore him Zimrin. Jokshin, Medin, Midian, Ishbak,
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Speaker 1: and Shua. Jokshin became the father of Sheba and Dedan.
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Speaker 1: The sons of Dedan were Ashuram, Letisham, and Lumumim. And
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Speaker 1: you're like, Jen, why'd you read all those names? Well,
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Speaker 1: because of the name Sheba right there. So Sheba was
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Speaker 1: the grandson of Abraham with his wife Keturah. And the
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Speaker 1: Sabians mentioned in Job chapter one right here are connected
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Speaker 1: to that same Sheba. So Sheba most likely was the
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Speaker 1: father of the Sabians, which proves a little bit more
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Speaker 1: that Job's timeline of being a potential king of Edom
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Speaker 1: is very likely because the Edomites and the Sabians lived
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Speaker 1: in the same timeline. And we also see that here
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Speaker 1: in verse 17 with the Chaldeans who came and attacked
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Speaker 1: Job on the same day as well. The Chaldeans also
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Speaker 1: lived during the time of the Edomites. So again, another
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Speaker 1: connection as to the timeline of when Job could have lived.
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Speaker 1: And also, if two armies, the Sabians and the Chaldeans,
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Speaker 1: are attacking Job on the same day, I think that
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Speaker 1: proves even a little bit more that Job was not
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Speaker 1: just a rich man, but he was a very, very
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Speaker 1: powerful man as well. Potentially, again, a king who multiple
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Speaker 1: foreign armies wanted to overtake. So that's an interesting little
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Speaker 1: aside right here. But going back to the suffering of Job,
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Speaker 1: the messenger mentions that the Sabians attacked and took all
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Speaker 1: of the oxen that were plowing Job's fields and killed
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Speaker 1: all the servants that were plowing the fields. except for himself.
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Speaker 1: He says, I alone escaped to tell you. And while
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Speaker 1: that servant was still speaking, another servant came up to
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Speaker 1: Job in verse 16 and said, the fire of God
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Speaker 1: has fallen from the sky and has burned up the
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Speaker 1: sheep and the servants and consumed them. And I alone
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Speaker 1: have escaped to tell you. So a lot of people
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Speaker 1: wonder what this is. So was it actually the fire
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Speaker 1: of God or something else? I think this passage makes
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Speaker 1: it pretty clear that God did not have a direct
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Speaker 1: hand in harming Job. Yes, God gave the permission. God
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Speaker 1: allowed Satan to do this, and this was within God's
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Speaker 1: will for this to happen to Job for a few reasons.
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Speaker 1: But personally, I think it was Satan who carried out
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Speaker 1: all of these attacks. So what was this fire from God? Well,
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Speaker 1: to the servant who probably worshipped the gods of the time,
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Speaker 1: seeing something crazy fall from the sky probably just made
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Speaker 1: him assume that it was straight from God himself. So
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Speaker 1: there's a few ideas as to what this fire could
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Speaker 1: have been. Firstly, it could have been a lightning strike,
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Speaker 1: but then a lot of people say, well, it couldn't
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Speaker 1: have been because it says all the sheep were consumed.
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Speaker 1: So most likely it was a fire of some sort.
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Speaker 1: So either it was a raging fire fire that just
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Speaker 1: like came out of nowhere, which that does happen. For
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Speaker 1: those of you who live in the West and have
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Speaker 1: had experience with forest fires, you know how fast they
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Speaker 1: end up consuming the land and how quickly you have
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Speaker 1: to move to get away from them. So it could
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Speaker 1: have been a forest fire of some sort that seemed
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Speaker 1: to come out of nowhere, that seemed to come out
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Speaker 1: of the sky. But another suggestion is that these really
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Speaker 1: hot sandstorms would sometimes come from the consumed all of
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Speaker 1: the sheep and also the servants, except for the one
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Speaker 1: who was able to escape it in time. In verse 17,
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Speaker 1: another servant comes and says, the Chaldeans made three bands
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Speaker 1: and swept down on the camels and have taken them away. Yes.
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Speaker 1: And they killed the servants with the edge of the sword.
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Speaker 1: And I alone have escaped to tell you. And you
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Speaker 1: can imagine what Job is thinking at this point in time,
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Speaker 1: because three calamities back to back to back have struck
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Speaker 1: at the same time. The first that all of the
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Speaker 1: oxen and the donkeys were taken away because the Sabians
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Speaker 1: attacked and killed his servants. Then some sort of fire
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Speaker 1: from God fell from the sky and consumed all the
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Speaker 1: sheep and the servants. And now the Chaldeans made three
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Speaker 1: bands and swept down on all of Job's camels and
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Speaker 1: have taken them away and killed the servants with the
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Speaker 1: edge of the sword. And so, man, I can't even
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Speaker 1: imagine what Job is thinking at this point. But here's
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Speaker 1: the worst of the bunch. And it's interesting that Satan
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Speaker 1: left this guy for last. While this other servant was
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Speaker 1: still speaking, verse 18, there came another and said, your
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Speaker 1: sons and your daughters were eating and drinking wine in
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Speaker 1: their oldest brother's house. And behold, there came a great
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Speaker 1: wind from the wilderness and struck the four corners of
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Speaker 1: the house and it fell on the young men and
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Speaker 1: they are dead. I alone have escaped to tell you.
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Speaker 1: Job just experienced four calamities all at the same time
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Speaker 1: happened to him. And essentially he is left with nothing.
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Speaker 1: His servants are gone. His children are gone. His animals
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Speaker 1: are gone. Everything is gone except for his own house,
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Speaker 1: his own health, and his wife. And yet Job does
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Speaker 1: not curse God the way that Satan wants him to.
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Speaker 1: Because don't forget, the reason that Satan... is desiring of
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Speaker 1: Job to curse God. It's so that Satan can be
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Speaker 1: proven right above God. Last week, we talked about how
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Speaker 1: Satan just desires to be exactly like God, if not
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Speaker 1: above God. He wants to be God so bad that
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Speaker 1: he ended up falling from heaven. Jesus said, I saw
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Speaker 1: Satan fall like lightning down onto the earth because Satan
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Speaker 1: was not content with the role that he had, And
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Speaker 1: he wanted something more. He became so incredibly prideful that
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Speaker 1: he became the adversary. That is what Satan means, the
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Speaker 1: adversary of God. And in doing so, he is also
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Speaker 1: our adversary because Satan hates all of God's creation. He
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Speaker 1: hates it. He doesn't want it to succeed. He doesn't
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Speaker 1: want God to succeed. So if Satan could win here
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Speaker 1: and Job fall down and start cursing God in his anguish,
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Speaker 1: and you can see that Satan did his absolute best
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Speaker 1: to overwhelm Job with all of this misery, then Satan
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Speaker 1: can prove that he knows something that God does not know.
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Speaker 1: Remember what Satan's accusation was, that God was only getting
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Speaker 1: Job's worship because of Job's possessions and because of Job's
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Speaker 1: family and because of everything that Job had. If Job
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Speaker 1: would have sat down right here and started cursing God
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Speaker 1: for the loss of his property and family, Satan would
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Speaker 1: have been proved correct above God. But Job does not
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Speaker 1: do that. And Job doesn't know, by the way, what
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Speaker 1: is happening. He doesn't understand all of this. Instead, all
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Speaker 1: he knows is that God has a plan for him.
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Speaker 1: And he says in verse 21, naked I came out
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Speaker 1: of my mother's womb and naked I will return there.
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Speaker 1: Yahweh gave and Yahweh has taken away. Blessed be Yahweh's name.
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Speaker 1: In all of this, Job didn't sin nor charge God
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Speaker 1: with wrongdoing. Job did not sin in any of this,
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Speaker 1: unlike probably most people who experiences extreme loss. Job did
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Speaker 1: not curse God. Instead, he actually worshiped God. And he said,
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Speaker 1: you know what? Everything that I had to begin with,
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Speaker 1: though this hurts very bad, was God's in the first place.
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Speaker 1: In fact, I came into this world naked. I had nothing.
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Speaker 1: And God gave me every single thing that I own.
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Speaker 1: And now, for whatever reason, it is his will that
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Speaker 1: I return into the ground naked as well, without anything.
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Speaker 1: So blessed be the name of Yahweh. And Satan did
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Speaker 1: not win. But you might be reading through this and
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Speaker 1: being like, this seems like such an extreme test, though.
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Speaker 1: Why did God allow Job's children and all the servants
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Speaker 1: to die? Like, why would God allow that? That seems
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Speaker 1: unjust and unfair. Well, actually, in Job chapter 8, one
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Speaker 1: of Job's friends that came to comfort him after all
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Speaker 1: of this said the exact same thing. In Job 8,
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Speaker 1: 3 and 4, Bildad the Shuhite says, Does God pervert
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Speaker 1: justice or does the Almighty pervert righteousness? If your children
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Speaker 1: have sinned against him, then he has delivered them into
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Speaker 1: the hand of their disobedience. So basically, Job's friend is
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Speaker 1: accusing Job's children of causing the death themselves because of
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Speaker 1: whatever sin they committed. But then at the very end
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Speaker 1: of Job, the very last chapter, God actually tells Job's
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Speaker 1: friends that he's angry with them. In verse 7 of
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Speaker 1: Job 42, he says, my wrath is kindled against you
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Speaker 1: and against your two friends, for you have not spoken
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Speaker 1: of me the thing that is right as my servant
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Speaker 1: Job has. So essentially, God tells Job's friends that they
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Speaker 1: are full of crap and that they didn't know what
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Speaker 1: they were talking about when they were trying to comfort
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Speaker 1: Job through everything with whatever comfort they gave Job, which
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Speaker 1: kind of shows right here what Bildad the Shuhite was
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Speaker 1: saying about Job's children was not correct, that it wasn't
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Speaker 1: necessarily some sort of sin that they had that they perished.
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Speaker 1: Because first and foremost, every single person has to go
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Speaker 1: through death. And that might not sound like a compassionate
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Speaker 1: response to the death of Job's children, but that's kind
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Speaker 1: of even what Jesus says in Luke chapter 13, one
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Speaker 1: through five. This is from the WEB as usual. Now,
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Speaker 1: there are some present at the same time who told
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Speaker 1: him about the Galileans whose blood Pilate had mixed with
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Speaker 1: their sacrifices. And Jesus answered them, do you think that
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Speaker 1: these Galileans were worse sinners than all the other Galileans
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Speaker 1: because they suffered such things? I tell you, no. but
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Speaker 1: unless you repent, you will all perish in the same way.
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Speaker 1: Or those 18 on whom the tower in Siloam fell
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Speaker 1: and killed them. Do you think that they were worse
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Speaker 1: offenders than all the men who dwell in Jerusalem? I
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Speaker 1: tell you, no, but unless you repent, you all perish
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Speaker 1: in the same way. So Jesus had his disciples rethink
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Speaker 1: death in that passage because they were coming up to
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Speaker 1: him and they were like, Jesus, did you hear about
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Speaker 1: all of those men that Pilate killed and You know
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Speaker 1: how they were just going to the temple to sacrifice?
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Speaker 1: And did you hear about this tower that fell on
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Speaker 1: all of these people? And Jesus knew exactly what they
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Speaker 1: were thinking. His disciples were thinking along the same lines
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Speaker 1: as Job's three friends, that suffering must happen because of
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Speaker 1: some sort of sin. And that is the same kind
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Speaker 1: of thoughts I think that every single person has, myself
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Speaker 1: included at times. Oh, something bad happened to them? Well,
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Speaker 1: they must have done something wrong. But Jesus says, no.
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Speaker 1: the men and women who died in these ways, do
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Speaker 1: you really think that they did some sort of sin
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Speaker 1: that made them worse than any other Galilean in the
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Speaker 1: area or anybody else who lived in Jerusalem? Jesus said, no,
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Speaker 1: these men were no worse than anybody else. But if
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Speaker 1: you don't repent, you will die in the same way.
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Speaker 1: And Jesus is not talking about a physical death, that
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Speaker 1: if you and I don't repent, then a tower is
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Speaker 1: going to fall on us or something like that. No,
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Speaker 1: he's not talking about the physical death. He's talking about
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Speaker 1: the spiritual death. We can either die and our spirits
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Speaker 1: go to the second death or we die and our
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Speaker 1: spirits go into eternal life. It says in scripture that
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Speaker 1: God will actually allow somebody to die to save them
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Speaker 1: from evil. Isaiah 57, one and two says this, the
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Speaker 1: righteous perish and no one lays it to heart. Merciful
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Speaker 1: men are taken away and no one considers that the
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Speaker 1: righteous is taken away from the evil. He enters into
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Speaker 1: peace and they rest in their beds. Each one who
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Speaker 1: walks in his uprightness. And that's not something that Christians
20:38
Speaker 1: often like to think about, that death could possibly be
20:41
Speaker 1: a mercy from God himself, that God is just taking
20:45
Speaker 1: somebody's life so that they don't have to suffer on
20:48
Speaker 1: earth any longer. And he's transporting their souls up into heaven.
20:53
Speaker 1: And so Job's children, just because they died here, weren't
20:56
Speaker 1: necessarily sinful, weren't necessarily doing something wrong in their hearts.
21:03
Speaker 1: it could be that it was just their time to die.
21:05
Speaker 1: And even though that death was coming from the hands
21:07
Speaker 1: of Satan himself, God used it as a mercy on
21:11
Speaker 1: Job's children and maybe even on Job's servants as well. Now,
21:15
Speaker 1: could it be that some of these men, even some
21:18
Speaker 1: of Job's children sinned and God was judging them through
21:21
Speaker 1: this test of Job? Sure, that could be the case
21:24
Speaker 1: as well, but we don't know that for sure. The
21:27
Speaker 1: only thing we do know, is that Job remained faithful
21:30
Speaker 1: through all of this, even though Satan was the one
21:33
Speaker 1: tormenting Job through all of his various means. And by
21:38
Speaker 1: the way, it wasn't just Satan doing this. Don't forget
21:41
Speaker 1: that Satan was using foreign armies to attack and hurt
21:47
Speaker 1: Job as well, which really proves Ephesians chapter 2, 1
21:52
Speaker 1: through 3. These verses shine a little bit more light
21:55
Speaker 1: onto how evil and disgusting Satan really is. It says,
22:26
Speaker 1: At one point in time, every single one of us, you, me,
22:30
Speaker 1: every person listening to this podcast episode, we all belonged
22:34
Speaker 1: to the prince of the power of the air because
22:36
Speaker 1: we were living in disobedience to God. And Satan, the
22:40
Speaker 1: prince of the power of the air, was working in
22:43
Speaker 1: our lives to produce even more disobedience against God, which
22:48
Speaker 1: is why we see Satan working through the Sabians and
22:51
Speaker 1: the Chaldeans to produce so much destruction against to Job's
22:55
Speaker 1: property and servants. So I've always found it kind of
22:58
Speaker 1: interesting that whenever people are discussing the book of Job,
23:03
Speaker 1: they always say, well, who caused the destruction to Job?
23:07
Speaker 1: Was it God or was it Satan? And they always
23:10
Speaker 1: leave out the Sabians and the Chaldeans, the human beings
23:14
Speaker 1: that caused all the destruction to Job's life as well.
23:18
Speaker 1: So honestly, I think the best way to look at
23:20
Speaker 1: this is that Satan and human beings together caused the
23:25
Speaker 1: destruction in Job's life. And God allowed it and even
23:29
Speaker 1: gave permission for all of this to happen to Job.
23:33
Speaker 1: Not because God needed to know what Job was going
23:36
Speaker 1: to do because he didn't know the future. Not because
23:38
Speaker 1: he had this weird competitive nature with Satan. But it
23:42
Speaker 1: was to prove his divinity over Satan. Because again, when
23:47
Speaker 1: somebody worships an idol, they're worshiping either an inanimate object
23:52
Speaker 1: or they're worshiping Satan. So who is the true God?
23:56
Speaker 1: Satan truly is the prince of the power of the air.
23:59
Speaker 1: And we can choose to follow him who causes all
24:01
Speaker 1: this destruction and calamity on Job's house just to try
24:06
Speaker 1: to become more like God. Or we can follow the
24:09
Speaker 1: one true God, the giver of all of the blessings
24:13
Speaker 1: that Job had in the first place. You know, there's
24:16
Speaker 1: so many people, so many Christians even, that really struggle
24:19
Speaker 1: through the book of Job and think that it shouldn't
24:22
Speaker 1: be part of the Christian narrative, because it almost paints
24:25
Speaker 1: God in a bad light. But is that really true?
24:29
Speaker 1: Because based upon this story today, I think we can
24:32
Speaker 1: really see who Job's true adversary is. So there's two
24:38
Speaker 1: choices that each of us have in life. The choice
24:42
Speaker 1: to follow the adversary, the prince of the power of
24:44
Speaker 1: the air, who gives nothing and expects all. who hates
24:48
Speaker 1: you and causes destruction in your life, even if you
24:51
Speaker 1: worship him because he hates you because you're one of
24:53
Speaker 1: God's creations. Or you can follow the one true God
24:57
Speaker 1: who gives blessings even when people don't worship him, who
25:00
Speaker 1: gives salvation and eternal life, something Satan can never ever do,
25:05
Speaker 1: who gives freely, and we actually can't give him anything
25:09
Speaker 1: in return. There is nothing we can give him for
25:12
Speaker 1: the blessings that we receive. And even Job says that
25:15
Speaker 1: at the end of the chapter here. So I hope
25:17
Speaker 1: you guys enjoyed going through Job chapter one with me.
25:20
Speaker 1: Next week, or actually, no, on Wednesday, we will be
25:23
Speaker 1: in Job chapter two, talking about the next phase of
25:27
Speaker 1: Satan's torment of Job. And we'll see what goes on
25:31
Speaker 1: there and how Job responds. Faithful listeners, I hope you
25:35
Speaker 1: guys tune in then. But now before I close you
25:38
Speaker 1: guys out with happy listening and God bless, please listen
25:41
Speaker 1: to another message from a sponsor. All righty, faithful listeners,
25:46
Speaker 1: make sure to tune in tomorrow because we're in First
25:48
Speaker 1: Peter chapter four on the New Testament side of stuff.
25:51
Speaker 1: As you guys know, on Mondays and Wednesdays, I do
25:53
Speaker 1: an Old Testament episode. And on Tuesdays and Thursdays, I
25:57
Speaker 1: do a New Testament episode, which right now we're in
25:59
Speaker 1: First Peter. And then, of course, Fridays is for the
26:03
Speaker 1: members where we're going through the book of the Psalms
26:05
Speaker 1: over on the member side of stuff. So hopefully you
26:08
Speaker 1: guys tune in tomorrow because First Peter four is going
26:10
Speaker 1: to be a great episode where we're We'll talk about
26:13
Speaker 1: the advice that Peter gives all of the Christians who
26:16
Speaker 1: are waiting for Jesus's return. And a return is coming
26:19
Speaker 1: quickly is what Peter says. So we'll talk about that
26:22
Speaker 1: because how is Jesus's return coming quickly in the mind
26:26
Speaker 1: of Peter when the book was written thousands of years
26:30
Speaker 1: ago and Jesus still has not returned. That'll be what
26:34
Speaker 1: we talk about tomorrow. So I hope all of you
26:37
Speaker 1: guys tune in bright and early 6 a.m. or whenever
26:39
Speaker 1: you choose to wake up and listen. Faithful listeners, have
26:43
Speaker 1: a fantastic and wonderful rest of your day. Happy listening
26:47
Speaker 1: and God bless. I just want to take a second
26:55
Speaker 1: to thank the team at Life Audio for their partnership
26:57
Speaker 1: with me on the Bible Explained podcast. In fact, if
27:00
Speaker 1: you go to lifeaudio.com, you'll find dozens of other faith-centered
27:03
Speaker 1: podcasts in their network. They've got shows about prayer, Bible study, parenting,
27:08
Speaker 1: and more.