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The-Grace-of-God-Part-2 · INSIGHT FOR LIVING: Biblical Wisdom For Everyday Living

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Speaker 1: On Thursday's program, Chuck Swindahl left us with a definition
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Speaker 1: that won't let go. He said that grace is free
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Speaker 1: sovereign favor to the ill deserving. It's not earned, it's
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Speaker 1: not kindness extended to friends. God's grace is favor poured
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Speaker 1: out on those who deserve the opposite. Today, on Insight
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Speaker 1: for Living, Chuck takes that definition off the page and
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Speaker 1: walks it into history into a forgotten man, a no
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Speaker 1: place town, and a king who came looking anyway. This
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Speaker 1: is where grace gets its face. Chuck titled his message
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Speaker 1: the Grace of God.
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Speaker 2: We learned our last time together that God loves us.
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Speaker 2: Remember when that love is activated, grace kicks in. It's
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Speaker 2: the beauty of God's grace. When love is activated, grace
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Speaker 2: kicks in. Grace is free sovereign favor to the ill deserving.
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Speaker 2: God sovereiridly apart from anything from us, any goodness in
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Speaker 2: the effort and the attempt to win his favor or friendship, God,
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Speaker 2: in his grace, reaches down to lift us up, even
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Speaker 2: while we fight him in the process. Amazing, amazing. To
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Speaker 2: illustrate that, look at Romans chapter five, verse eight, just
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Speaker 2: the one verse for a moment, but God demonstrates his
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Speaker 2: own love us and that while we were yet sinners,
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Speaker 2: Christ died for us. God provides evidence of this characteristic
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Speaker 2: of his love as he reaches out to sinners like us.
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Speaker 2: He demonstrates his own love toward us. Look at verse six,
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Speaker 2: while we were still helpless. I've underscored the word helpless
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Speaker 2: at the right time. Christ died for the ungodly helpless
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Speaker 2: verse eight. While we were yet sinners, underscore sinners. Christ
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Speaker 2: died for us helpless sinful Verse ten. For while we
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Speaker 2: were enemies, we were reconciled to God through the death
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Speaker 2: of his son. Underscore that word helpless, sinners, enemies. Grace
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Speaker 2: is God extending his favor to those who can't help themselves.
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Speaker 2: When you lose a loved one and you can't make
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Speaker 2: it through, his grace gets you through it. Because you're helpless.
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Speaker 2: When you cannot make yourself well and you're suffering and
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Speaker 2: suffering over a long period of painful time in your life,
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Speaker 2: you're helpless to make yourself well. God comes to your
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Speaker 2: rescue and his grace gets you through it, gets you
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Speaker 2: beyond it. He helps the helpless. Grace is God's undeserved
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Speaker 2: favor extended to those who can never earn it and
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Speaker 2: are unable to repay it. We said it best with
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Speaker 2: the free sovereign, favor to the ill deserving. Why ill deserving?
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Speaker 2: Because we are sinful to the core to the core
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Speaker 2: verse nineteen in the same chapter of Romans five, as
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Speaker 2: through one man's disobedience, the many were made sinners. Don't
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Speaker 2: go any further. There's adam. There are your grandparents, your
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Speaker 2: great grandparents. There's your heritage, there's your progeny. The whole
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Speaker 2: family of us sinful, every one of us, because one
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Speaker 2: man sinned, acting as our federal head when he said
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Speaker 2: we sin, the many were made sinners. Even so, through
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Speaker 2: the obedience of one Christ, Jesus our Lord, many we
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Speaker 2: read many will be made righteous. You can't do it
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Speaker 2: on your own. It must come through Christ. Look at
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Speaker 2: the next verse. The law came in so that the
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Speaker 2: transgression would increase. Amazing, even among Christians, transgressions increase. G. K.
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Speaker 2: Chesterton said it well when he spoke of original sin
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Speaker 2: as the one Christian truth that can be verified by
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Speaker 2: observation anywhere in the world, any day of the week.
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Speaker 2: Just look around the harshest ugliest worst letters I have
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Speaker 2: ever been sent have been sent by Christians. The most difficult,
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Speaker 2: angry treatment has come to me from Christians. The most
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Speaker 2: painful scars on my life were put there by Christians,
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Speaker 2: Cardinal Christians, sinful Christians. And don't tell me their motive
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Speaker 2: was right and what it was wrong? And often my
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Speaker 2: response was not right? Why? Because I'm sinful to the core.
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Speaker 2: I'm blue also, And isn't it amazing in our society
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Speaker 2: people deny that. You know, there are audiences where if
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Speaker 2: I preach like this, they'd be pouring out the aisles.
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Speaker 2: I mean, they walk it out, and I'm not gonna
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Speaker 2: listen to that. You know what I did last week.
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Speaker 2: You know the money I've given her that charity. You
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Speaker 2: realize how good I am compared to my neighbor. On
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Speaker 2: and on they go. It's just denial. J. I. Packard
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Speaker 2: told a wonderful story of how denial can blind us
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Speaker 2: to the truth. He loved to talk about the psychiatrist
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Speaker 2: who brought a man into his office who was convinced
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Speaker 2: he was dead. The psychiatrist's job was to convince him
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Speaker 2: that he's living. He couldn't convince him. Finally, he settled
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Speaker 2: on a fool proof plan. He took a couple of
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Speaker 2: medical books from his shelf and he gave them to
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Speaker 2: the man, and he said, look, read these chapters and
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Speaker 2: you will see that dead men do not bleed. You'll
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Speaker 2: read it for yourself. I said, okay. Came back in
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Speaker 2: a week and the doc said, well, what do you think.
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Speaker 2: What did you learn? He said, I'm now convinced, said
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Speaker 2: the patient. It's perfectly clear that, based on this evidence
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Speaker 2: in this medical journal and this medical book, that dead
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Speaker 2: men do not bleed, I'm convinced. Without saying a word,
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Speaker 2: the psychiatrist pulled out a drawer, got a needle, took
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Speaker 2: the man's finger and pricked his finger, and out came blood.
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Speaker 2: The man said, Great Scott, dead men do bleed. Please please.
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Speaker 2: The evidence is everywhere. Our denial is in reverse. It's
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Speaker 2: in rever verse. We're in this fixed state where we
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Speaker 2: believe we're alive spiritually. In fact we are dead spiritually.
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Speaker 2: No hope to get to heaven on our own without
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Speaker 2: coming through the cross. We'll hear about Christ on the
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Speaker 2: Cross and the messages yet ahead, but for now, let's
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Speaker 2: settle on this. The law tells us what to do
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Speaker 2: it just doesn't enable us. As the poet wrote, do
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Speaker 2: this and live the law demands, but gives me neither
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Speaker 2: feet nor hands. No better word. God's grace does bring.
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Speaker 2: It bids me fly and gives me wings. It gives
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Speaker 2: me wings. We are able to live on in this life,
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Speaker 2: sinful as we are, because of the grace of God God.
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Speaker 2: We're able to have an eternal kind of life like
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Speaker 2: God our Father, because God, in his grace, chose to
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Speaker 2: declare us righteous. John writes of how Jesus brought grace
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Speaker 2: and truth in his coming. John lived by the way
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Speaker 2: chapter one of his Gospel. John lived in the in
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Speaker 2: between era. How interesting would that have been born and
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Speaker 2: reared in the era of the law, and Jesus came
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Speaker 2: Later after his death, the Holy Spirit came and the
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Speaker 2: era of grace kicks in. And John has lived to
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Speaker 2: see the two and he knows the difference came in
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Speaker 2: the person of Jesus. John starts right off. He doesn't
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Speaker 2: mess around in this gospel. Go back to John chapter one.
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Speaker 2: The Gospel of John. Chapter one. John opens his account
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Speaker 2: of Jesus Christ, and he doesn't beat around the bush.
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Speaker 2: Look closely. In the beginning was the word. This is
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Speaker 2: John's word for Jesus himself. Word in the beginning was
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Speaker 2: the word. The word was with God, the word was God.
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Speaker 2: So immediately states that Jesus is deity. In fact, verse three,
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Speaker 2: all things came into being through him. Jesus is the creator,
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Speaker 2: He's deity, He's the creator. Verse four. In him was life,
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Speaker 2: and the life was the light of man. And the
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Speaker 2: light shines in the darkness. And the darkness did not comprehend,
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Speaker 2: it did not extinguish, it could not put it out.
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Speaker 2: The light shone. The original light is not in ourselves.
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Speaker 2: It is in Christ and Christ alone. If there is
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Speaker 2: light to take away darkness, it will be in Christ
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Speaker 2: and Christ alone. If there is any light in us,
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Speaker 2: it's reflected light, reflected light. In that sense, Jesus is
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Speaker 2: like the sun. We are like the moon. Jesus the
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Speaker 2: original star of David, if you will, the Son of
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Speaker 2: God came, created, brought life, brought light. Look closely now,
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Speaker 2: verse fourteen, the word became flesh and dwelt among us.
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Speaker 2: One of the paraphrases says, he moved into the neighborhood.
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Speaker 2: I've always liked that Jesus came and he moved into
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Speaker 2: the neighborhood. He didn't remain aloof He didn't live in
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Speaker 2: a castle. He didn't say to people, stay away, I'm holy.
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Speaker 2: He became one of us. He spent time with sinners,
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Speaker 2: tax collectors, prostitutes, people who gossiped, who were ugly to
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Speaker 2: other people, folks who didn't forgive, people who weren't kind,
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Speaker 2: people like us. He came to this world and he
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Speaker 2: dwelt among us. Look at the next statement, John writes,
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Speaker 2: he was there. This is an eyewitness account. We beheld
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Speaker 2: his glory, the glory as of the only begotden of
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Speaker 2: the Father, full of what, full of grace, full of truth.
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Speaker 2: Without hedging in any way on truth, he demonstrated grace.
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Speaker 2: The law had done none of this grace, had offered
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Speaker 2: none of it. And this one who came with his
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Speaker 2: one of a kind glory, demonstrates fully this grace. And
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Speaker 2: with Jesus' freedom replaced bondage, and light took the place
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Speaker 2: of dark and hope the place of discouragement and depression
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Speaker 2: and emptiness. We learned that about our God, that the
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Speaker 2: very first time on this godhead series of messages, his glory,
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Speaker 2: his glory, We saw glory in him there was the
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Speaker 2: effulgence of God in his presence. It must have been
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Speaker 2: magnificent to be around the Savior. He didn't glow, didn't
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Speaker 2: have a halo, didn't walk around the white road going
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Speaker 2: ooh no, that's a phony idea of him. He was
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Speaker 2: just like any other Jewish man. However he happened to
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Speaker 2: have been God. He looked like all the rest of us.
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Speaker 2: But this verse says, we saw his glory. John was there.
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Speaker 2: John was there. He saw it. It's like nothing else
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Speaker 2: he's ever seen. It was glory as of the only
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Speaker 2: begotten of the Father. Full of what look grace truth.
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Speaker 2: Grace doesn't deny truth, Grace underscores truth. You're sinful, you
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Speaker 2: don't deserve what I'm going to do. But the truth is,
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Speaker 2: my love is activated, and I'm going to extend my
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Speaker 2: favor in your direction. And as a result, you're going
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Speaker 2: to be the recipient of grace, even though you do
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Speaker 2: not deserve it. He was full of grace and truth
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Speaker 2: verse sixteen. I love it. Look closely, for of his fullness.
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Speaker 2: We have all received grace upon grace. Eugene Peterson in
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Speaker 2: the Message renders that we all live off his generous
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Speaker 2: bounty gift after gift, after gift after gift. It's grace.
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Speaker 2: It's grace. From John one. Look at Ephesians two. Quickly,
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Speaker 2: now time is moving Ephesians Chapter two, Verse eight, verse nine.
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Speaker 2: Paul is in the subject of salvation. He starts, where
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Speaker 2: I have been verse one. Ephesians two. You were dead
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Speaker 2: in your trespasses and sins. You were dead, and you
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Speaker 2: formerly walked in this way. Therefore verse eight, not surprisingly,
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Speaker 2: it is by grace. You have been saved through faith.
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Speaker 2: Grace trumped law, Grace overshadowed our sin. You have been
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Speaker 2: saved by grace through faith. And it wasn't from yourself.
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Speaker 2: It was the gift of God, not as a result
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Speaker 2: of work. So that no one may boast the summary
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Speaker 2: of salvation by grace through faith, not works, by grace
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Speaker 2: through faith not works. Say that by grace through faith
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Speaker 2: not works. Again, by grace through faith not works. You
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Speaker 2: have just stated a truth not known. But the vast
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Speaker 2: majority of the world, even a world that's heard of Jesus.
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Speaker 2: Most in this world have not Those who have think
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Speaker 2: that there's something in them that will somehow gain the
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Speaker 2: favor of someone that good, when in fact, the purpose
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Speaker 2: of his death is because we couldn't get good, we
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Speaker 2: can never be good. Therefore, he will declare us righteous
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Speaker 2: because of his death. I take it by faith. It
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Speaker 2: is because of God's grace. It is never because of
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Speaker 2: my works. The greatest heresy on the planet comes through
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Speaker 2: words like this. It's not what God does from me,
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Speaker 2: it's what I do for Him. And the vast majority
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Speaker 2: of people who even acknowledge there is a God, and
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Speaker 2: there's a decreasing number every year work hard to please
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Speaker 2: Him to do good things, when in fact good things
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Speaker 2: come after we have believed in His son. And those
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Speaker 2: are valuable works, but they don't get us to God.
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Speaker 2: They're the result of our knowing God. Now, this wonderful story.
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Speaker 2: I love this story. In Second Samuel chapter nine, you
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Speaker 2: may remember when we were on the glory of God,
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Speaker 2: I used King Uziah as an example who became a leper.
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Speaker 2: When I spoke on the holiness of God, I referred
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Speaker 2: to Isaiah, the prophet who stood in the temple and
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Speaker 2: heard the angels as the antifano voice said, Holy, Holy, Holy,
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Speaker 2: infinitely holy is the Lord our God, Isaiah. When we
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Speaker 2: were on the love of God, we looked at the
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Speaker 2: prodigal son and the prodigal's father. Today, on the grace
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Speaker 2: of God, we're going to look at Mephibosheth. Back to
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Speaker 2: Second Samuel, chapter nine. Get your pen handy. I rarely
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Speaker 2: tell you that, but today I'm going to urge you
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Speaker 2: to write down the six analogies that tie in with
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Speaker 2: our salvation coming from the life of Memphibusha. Second Samuel,
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Speaker 2: chapter nine. I want you to put on your thinking caps.
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Speaker 2: I want you to travel with me back over twenty
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Speaker 2: five hundred years, and we are in the palace of
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Speaker 2: the King. His name is David. His predecessor, King Saul,
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Speaker 2: has died. David has come to the throne. His dynasty
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Speaker 2: is now running its course. Listen carefully. In the Eastern dynasties,
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Speaker 2: when a new king came on the scene, all of
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Speaker 2: the family of the old king, the former king is exterminated,
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Speaker 2: or if not exterminated, they run like rats on a
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Speaker 2: sinking ship because what the new king will kill them.
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Speaker 2: Their presence, since they have the royal blood in them,
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Speaker 2: would be a threat to the new king's throne. The
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Speaker 2: family of Saul have fled away, though David exterminated none
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Speaker 2: of them. But when Saul died Zeba, his servant as
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Speaker 2: well as a nurse who was helping with the children,
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Speaker 2: took up this little boy, mamphibis Chef, and ran for
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Speaker 2: their lives to hide. In the running, she dropped him
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Speaker 2: and he was crippled in both his feet. Now that's
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Speaker 2: the background of the story. Mamphibis Chef here in second
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Speaker 2: Samuel nine, and David is now in his palace. Can
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Speaker 2: you see the carvings of around him, the gold appointments.
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Speaker 2: I mean it is luxurious. Finally pieces come to Israel prosperity.
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Speaker 2: As one wag put it, there was not only a
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Speaker 2: chicken in every pot, there was a grape on every vine.
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Speaker 2: David was a prosperous king, and he took care of
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Speaker 2: his people. He did not overtax them. He was a
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Speaker 2: shepherd by God's grace that had been brought to the
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Speaker 2: place of the kingship. So he's musing on his throne,
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Speaker 2: as some of you have done when you got promoted
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Speaker 2: to that place. You now hold CEO, president, you're the
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Speaker 2: owner or whatever, and you sit back and you think, man,
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Speaker 2: how blessed him? I And David, as he's sitting and musing,
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Speaker 2: remembers a promise before his dear friend Jonathan died in
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Speaker 2: the same battle as Saul, his father had died in.
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Speaker 2: David promised Jonathan he would take care of his family.
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Speaker 2: Jonathan said, just make that covenant with me, and David said,
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Speaker 2: I promise. Suddenly the promise comes back to his mind
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Speaker 2: and he thinks, this is I've got to make that
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Speaker 2: promise good. Because of his relationship with his friend Jonathan
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Speaker 2: and Nathan's father, Saul King, David initiates an act of grace.
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Speaker 2: Look at it, so, David said, is there yet anyone
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Speaker 2: left of the house of Saul that I may show
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Speaker 2: him kindness for Jonathan's sake. You'll read the word kindness
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Speaker 2: several times through this passage. It's a Hebrew word translated
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Speaker 2: kindness hassid. If you say it right, something lands on
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Speaker 2: the back of the neck of the person in front
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Speaker 2: of you, So be careful of trying about repeating it.
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Speaker 2: Hassid is a guttural term. It means loving kindness, sometimes
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Speaker 2: translated mercy, occasionally just love. Here through this passage, it's kindness.
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Speaker 2: Think of grace, grace, grace, God's treatment, sovereign, free, sovereign
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Speaker 2: favor to the ill deserved. Is there anyone to whom
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Speaker 2: I might show free sovereign favor. So he meets a
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Speaker 2: man named Zeba who from the House of Saul, and
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Speaker 2: Jeezeba said, I know where there is one, and I'm
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Speaker 2: just a servant. But verse three concludes, there's still a
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Speaker 2: son of Jonathan David. He's a cripple, he's disabled.
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Speaker 1: This is Inside for a Living. Chucks Wndall has shown
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Speaker 1: us something both sobering and stunning. That the law exposes
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Speaker 1: the depth of our sin and that apart from Christ,
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Speaker 1: we're not merely struggling people doing our best. We are dead.
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Speaker 1: But here's where the story turns, because into that darkness,
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Speaker 1: grace is revealed not as a reward for the righteous,
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Speaker 1: but as a rescue for the helpless. Stay with us
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Speaker 1: because we're just getting started with Chuck's twelve part study
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Speaker 1: on the attributes of God. He titled this series how
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Speaker 1: Great is Our God? What of the most meaningful thing
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Speaker 1: you did this week was sit down with your Bible
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Speaker 1: and actually trace the passages that Chuck has been teaching,
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Speaker 1: step by step, verse by verse. Well, Insight for Living
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Speaker 2: Not long ago, I had the privilege of sitting with
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Speaker 2: a small group of young pastors, bright, eager, serious about
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Speaker 2: their calling, and they came loaded with questions. I loved it.
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Speaker 2: One of them leaned forward and asked me something I've
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Speaker 2: been asked one hundred times times, but it never gets old.
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Speaker 2: He said, Chuck, how do I quicken the hearts of
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Speaker 2: my congregation in a world that spends more time staring
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Speaker 2: into a cell phone than reading a Bible. I smiled,
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Speaker 2: because I've been waiting my whole life for that question.
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Speaker 2: Stick to the word. That's it, that's the answer. Don't
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Speaker 2: chase trends, don't craft clever self help messages dressed up
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Speaker 2: in religious language. Don't try to out entertain the entertainment world.
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Speaker 2: You'll lose that race every single time. Just open your Bible.
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Speaker 2: Tell your people who God is. Let the text speak,
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Speaker 2: and I promise you you will never ever want for
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Speaker 2: an audience. His word is inexhaustible, his character is genuinely,
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Speaker 2: breathtakingly awesome. And I mean that in the purest sense
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Speaker 2: of the word, not a hashtag, not a throwaway adjective.
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Speaker 2: Here's something you may not know. Insight for living reaches
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Speaker 2: As June thirtieth approaches, I want to invite you to
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Speaker 1: Chucks Wendall continues his in depth study on the Grace
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Speaker 1: of God Monday on Insight for Living. The preceding message,
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Speaker 1: The Grace of God was copyrighted in two thousand and eight,
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Speaker 1: twenty six, and the sound recording was copyrighted in twenty
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