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The Doctrine (part 3) - Apostle Joshua Selman · Apostle Joshua Selman

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  Speaker 1: We'll continue our journey this morning, and I'm excited to
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  Speaker 1: be sharing the things that I'll be sharing by the
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  Speaker 1: spirit of God. It's always an honor to bring the
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  Speaker 1: Word of God to this church and to the Body
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  Speaker 1: of Christ, to this platform. Spirit of the Living God
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  Speaker 1: will depend on you.
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  Speaker 2: You are.
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  Speaker 1: The spirit of revelation. You are the spirit of wisdom.
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  Speaker 1: We ask in the name of Jesus, the Christ of God,
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  Speaker 1: that you will help us this morning. We pray for
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  Speaker 1: our global family following all over. Grant us illumination, Grant
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  Speaker 1: us grace in the name of Jesus. May your word
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  Speaker 1: come with power. Let it give us insight, Let it
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  Speaker 1: help us to attain maturity and stature in the name
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  Speaker 1: that is above all names. Amen and Amen, but so daily, Thanks,
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  Speaker 1: thank you, Thank you, truly you and your wife, please
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  Speaker 1: be seated, God bless you. Doctrine. We're discussing the matters
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  Speaker 1: of the kingdom, and yesterday we spoke about the assignment,
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  Speaker 1: examining the mandate of the church and a corporate assignment
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  Speaker 1: as believers and I were stepping a little higher to
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  Speaker 1: examine the concept of doctrine. All through scripture, you find
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  Speaker 1: out that there was a formula that matured believers in
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  Speaker 1: the Bible, especially when you read the Book of Acts.
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  Speaker 1: The Bible lets us know again and again that there
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  Speaker 1: was an exact spiritual formula that was responsible for the
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  Speaker 1: maturity and the dexterity of the early Church. And if
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  Speaker 1: we must see the signs, the wonders, and the mighty
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  Speaker 1: things that were done in their days, we must subscribe
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  Speaker 1: to the pattern that they followed doctrine. This is the
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  Speaker 1: mystery behind maturity, This is the mystery behind stature. Yesterday
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  Speaker 1: we began to discuss the fact that many believers get saved.
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  Speaker 1: But the system now that takes them from that outer court,
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  Speaker 1: if I would call it, into the deeper things of
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  Speaker 1: the spirit, is why there is a lot of confusion.
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  Speaker 1: The body of Christ, according to scripture, where a people
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  Speaker 1: who could not be mistaken. Every time you saw them,
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  Speaker 1: you would know this was a Christian because there was
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  Speaker 1: a common doctrine away together. Now there was a common
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  Speaker 1: approach to their growth, to their maturity. But today, sadly,
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  Speaker 1: we have all kinds of versions of people who profess
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  Speaker 1: the faith, and there is a problem because of what
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  Speaker 1: the people eventually become. And sometimes as students supposedly under
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  Speaker 1: different denominations and different mentorship systems. We are sometimes we
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  Speaker 1: get very surprised at the kind of spiritual products that
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  Speaker 1: are produced. And the fact thought to blame is doctrine.
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  Speaker 1: Doctrine is the maker of men in the kingdom. Please
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  Speaker 1: fair attention, this is very, very important. What is doctrine.
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  Speaker 1: I'm trying to be as simple as possible. The word
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  Speaker 1: doctrine comes from the Latin word doctrina. Let's just do
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  Speaker 1: a bit of Bible studies. It comes from the Latin
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  Speaker 1: word doctrina, and it means teaching. It means instructions. Basically,
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  Speaker 1: doctrine talks of a set of beliefs that are accepted
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  Speaker 1: and taught. A set of beliefs not just random there
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  Speaker 1: a set of beliefs that are first accepted by a standard,
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  Speaker 1: whatever standard it has to be accepted. Please take note
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  Speaker 1: of this definition. It's not just a body of truth communicated,
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  Speaker 1: a body of truth that has been accepted. If you
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  Speaker 1: want to use the word standardized or verified wai together now,
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  Speaker 1: So we're not just talking of a body of truth.
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  Speaker 1: We're not even talking of open opinions. We're talking of
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  Speaker 1: a set of beliefs that have been accepted by a
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  Speaker 1: reference or by a standard, and then taught a body
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  Speaker 1: of teachings, a body of instructions. So you call a
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  Speaker 1: body of truth doctrine. The qualification for a body of
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  Speaker 1: truth to be called doctrine is that it must be
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  Speaker 1: standardized based on a reference. If that truth is not
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  Speaker 1: standardized based on a reference, it cannot be called doctrine.
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  Speaker 1: Very simple definition. But we can spend the whole day
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  Speaker 1: explaining this. That means a compromise of the standard usually
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  Speaker 1: will start with dishonor to the reference. Are we together now?
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  Speaker 1: If there is a reference, and the reference is honored,
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  Speaker 1: it will be difficult to compromise the standard. We can
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  Speaker 1: trust the graduate that comes from Harvard. We can trust
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  Speaker 1: the graduate that comes from Oxford. Are we together? We
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  Speaker 1: can trust the graduate that comes from John Hobskin, say
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  Speaker 1: the hospital, the doctors there, why because we did not
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  Speaker 1: need to know the lecturers that taught them. We trust
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  Speaker 1: the standard. Are we together now? That there was a
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  Speaker 1: body of knowledge communicated to them by whoever, And we
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  Speaker 1: know that there was a system of compliance that ensured
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  Speaker 1: that anyone who passed through Harvard.
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  Speaker 3: No matter how high and no matter.
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  Speaker 1: How low, there was a minimum standard you will not
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  Speaker 1: come under So if someone came to you and said,
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  Speaker 1: I may graduate a true graduate of Harvard, there are
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  Speaker 1: some questions you will not ask again because the name
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  Speaker 1: has already verified.
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  Speaker 3: It's told you that a standard was kept.
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  Speaker 1: We're trying to examine what is wrong with the Body
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  Speaker 1: of Christ and why believers fail to mature to a
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  Speaker 1: defined standard, because the Bible tells us that if a
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  Speaker 1: believer follows a pattern, there is something he should there
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  Speaker 1: is a kind of man he should become. And now
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  Speaker 1: as we look across the length and the breadth of
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  Speaker 1: the Body of Christ, from with the men of God
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  Speaker 1: to those we are leading, we see that there are
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  Speaker 1: aberrations and compromises on the kind of formation that the
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  Speaker 1: Bible says should be. So, after five, ten, fifteen, twenty
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  Speaker 1: years in church, under active church activities, we do not
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  Speaker 1: yet see that formation. It ought not to be so
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  Speaker 1: away together. Yeah, so we want to examine what is wrong.
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  Speaker 1: The Bible is full of the concept of doctrines. Please
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  Speaker 1: just be a big paid who are doing a bit
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  Speaker 1: of Bible study this morning, and I hope you do
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  Speaker 1: not mind. There will be lots of scripture media. You
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  Speaker 1: would help me so that we walk together. There are
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  Speaker 1: few scriptures that talk about the reality of doctrine as
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  Speaker 1: far as the kingdom life is concerned. Let's look at
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  Speaker 1: a few of them, please. Douteronomy chapter thirty two and
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  Speaker 1: verse two. I picked out a few, and then we
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  Speaker 1: look at the concept of doctrine as first. The ministry
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  Speaker 1: and the mentorship system of Jesus was Deuteronomy chapter thirty
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  Speaker 1: two and verse two. He says, let my teaching drop
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  Speaker 1: as rain. Please give me KJV. Thank you, KJV, thank
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  Speaker 1: you very much KJV. He says, my doctrine shall drop
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  Speaker 1: as the rain. My speech shall distill as the dew,
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  Speaker 1: as a small rain upon the tender herb, and the
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  Speaker 1: showers upon the grass. He likens the doctrine as rain
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  Speaker 1: coming upon a shrub a hab. What does it do
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  Speaker 1: to it? It causes is to grow, and it causes
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  Speaker 1: it to flourish. Next scripture Proverbs, chapter four and verse two.
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  Speaker 1: Proverbs four and verse two. Wisdom speaking now, It says, four,
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  Speaker 1: I give you good doctrine for sake, not my law.
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  Speaker 1: Three more scriptures Isaiah twenty eight and verse nine. Isaiah
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  Speaker 1: twenty eight and verse nine, Shalli Baruski atavallakatusia. Whom shall
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  Speaker 1: he teach knowledge is a question, and whom shall he
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  Speaker 1: make to understand doctrine? It's says them that I ween
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  Speaker 1: from the milk and drawn.
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  Speaker 2: From the breasts.
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  Speaker 1: Are we together? Now? That means the system that takes
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  Speaker 1: believers from infancy to maturity is the communication of doctrine.
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  Speaker 1: Isaiah twenty nine and verse twenty four. Isaiah twenty nine
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  Speaker 1: and verse twenty four. They also that aiding the spirit,
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  Speaker 1: shall come to understanding. My goodness, look at this scripture,
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  Speaker 1: and they that momed because of ignorance, because of childishness,
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  Speaker 1: shall learn doctrine. Watch this now, Notice that every time
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  Speaker 1: the Bible talks of the transition of individuals in the
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  Speaker 1: faith life from childhood to maturity, interfacing them is doctrine.
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  Speaker 1: Please keep a scripture there. It says, they who have
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  Speaker 1: aired in the spirit, they shall come to understanding, And
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  Speaker 1: they that Momode shall learn doctrine. Last scripture Jeremiah ten
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  Speaker 1: and verse eight. This is a prayer we most pray
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  Speaker 1: for the Church and the Body of Christ, that God
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  Speaker 1: will help us avert this tragedy. It says, but they
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  Speaker 1: are altogether brutish and foolish, the talk is a doctrine
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  Speaker 1: of vanities. There is such a concept as the doctrine
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  Speaker 1: of vanities. It is not only the doctrine of demons.
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  Speaker 1: There is a doctrine of vanities. When Jesus walked the earth,
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  Speaker 1: our pattern man. Jesus is perfect theology. Jesus is our reference,
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  Speaker 1: not only our savior, not only our high priest. The
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  Speaker 1: Bible says, looking onto Jesus, not onto a prophet. In fact,
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  Speaker 1: even when the Bible says to follow Paul speaking, he says,
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  Speaker 1: follow me as I follow Christ. That means, before you
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  Speaker 1: follow me, verify that I am also following Christ. If
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  Speaker 1: at any point you find out I am not following Christ,
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  Speaker 1: stop following me. Follow me only as I follow Christ.
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  Speaker 1: Are we together? Let's see how Jesus began to mentor
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  Speaker 1: the disciples just a few scriptures.
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  Speaker 3: I'm just torching on need just.
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  Speaker 1: To build my case on the necessity of doctrine, and
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  Speaker 1: that doctrine is the mystery that produces tuto and maturity
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  Speaker 1: across the body. Matthew Chapter seven and verse twenty eight.
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  Speaker 1: What did Jesus teach Matthew seven twenty eight? And it
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  Speaker 1: came to pass when Jesus had ended these sayings. The
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  Speaker 1: Bible says the people were astonished at his So what
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  Speaker 1: was he saying doctrine? When he was communicating, he was
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  Speaker 1: not just talking stories. He was not just giving ramma. Listen,
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  Speaker 1: we have to examine the things we have been teaching.
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  Speaker 1: There is a set of knowledge, spiritual information that is
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  Speaker 1: not profitable for the growth and the man stunity of
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  Speaker 1: the saints. Just because it is spiritual in context does
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  Speaker 1: not mean it is useful. They were astonished at his
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  Speaker 1: doctrine Matthew twenty two and verse thirty three. Please exercise
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  Speaker 1: the little patience. Let's talk on these scriptures. It says
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  Speaker 1: when the multitude heard this, they were astonished again at
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  Speaker 1: what his doctrine. We see doctrine there again, mark chapter
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  Speaker 1: one please and verse twenty two. Mark one twenty two.
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  Speaker 1: Look at how Jesus taught, look at how Jesus built.
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  Speaker 1: And they were astonished again at his doctrine. For he
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  Speaker 1: taught them as one that had authority, and not as
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  Speaker 1: describes Chapter four, same book of Marc and verse two,
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  Speaker 1: Chapter four and verse two of mac And he taught
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  Speaker 1: them many things in parables and set onto them in
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  Speaker 1: his doctrine doctrine, Mark eleven and verse eighteen. Mark eleven
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  Speaker 1: and verse eighteen eleven and eighteen. The scribes and the
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  Speaker 1: chief priest heard it.
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  Speaker 3: Now watch this.
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  Speaker 1: He began to teach the people who came around his meetings.
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  Speaker 1: He taught them doctrine matters of the kingdom. And then
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  Speaker 1: it got to a point where his doctrine had gotten
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  Speaker 1: to the scribes and the chief priests. And when they
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  Speaker 1: heard it, listen, he says, they thought how they might
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  Speaker 1: destroyed him, for they feared him. What made them afraid
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  Speaker 1: of Jesus? I will tell you, because the people were
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  Speaker 1: astonished at his doctrine. What created the fear was not
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  Speaker 1: the person. It was the power and the effect of
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  Speaker 1: what his doctrine was doing to the people. He was
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  Speaker 1: teaching them doctrine, and once they began to lend, the
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  Speaker 1: doctrine was changing them, and it was making them to
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  Speaker 1: ask questions.
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  Speaker 3: That scribes could not answer.
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  Speaker 1: Doctrine is powerful, Luke Chapter four, verse thirty two Shila
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  Speaker 1: Baruskia Dabalacatusiah. And they were astonished at his doctrine again,
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  Speaker 1: for his word was with power. Two more scriptures, John
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  Speaker 1: seven and verse sixteen were looking at the pattern of
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  Speaker 1: Jesus' ministry. If we must mature the body from a
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  Speaker 1: state of ignorance and infancy, He's not going to come
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  Speaker 1: by opinionated grammar that is just hand picked based on
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  Speaker 1: our desire and our experiences. There is a pattern, a
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  Speaker 1: boy body of truth and spiritual information all betted and
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  Speaker 1: approved that if communicated accurately, there is a guarantee that
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  Speaker 1: whoever passes that system will become a kind of Christian
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  Speaker 1: John seven and sixteen. Jesus answered them and said, my
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  Speaker 1: doctrine is not mine, but he that sends me. I
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  Speaker 1: am a steward of that mystery. Also, the doctrine is
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  Speaker 1: not my invention. I was sent and sent with a doctrine.
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  Speaker 3: That means we have a right to vet anybody sent.
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  Speaker 1: Who sent you? And what is the body of information
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  Speaker 1: given to you? You cannot say you are in ministry.
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  Speaker 1: Don't tell me he sent you with a message alone. Ah,
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  Speaker 1: what is the doctrine that becomes the authority you have
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  Speaker 1: to mentor and to bule.
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  Speaker 3: The doctrine is not Bible college.
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  Speaker 1: No Bible college is you're training to be effective in
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  Speaker 1: communicating that doctrine. Your Bible college edvides you not those
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  Speaker 1: us sent to doctrine. When we know this, we know
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  Speaker 1: what Satan is really fighting because many of what we
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  Speaker 1: think Satan.
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  Speaker 3: Is fighting, it's not what he's fighting.
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  Speaker 1: There are few things you need to take away from
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  Speaker 1: the believer, and he can let you continue your activities
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  Speaker 1: because it remains powerless no matter how anointed. Isn't it
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  Speaker 1: amazing how we protect anointing and yet we do not
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  Speaker 1: protect the sanctity of doctrine. Follow me carefully. We have
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  Speaker 1: a very long journey this morning, Taruskia Baska Libarudia. If
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  Speaker 1: I ask the average believer in the African Church today
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  Speaker 1: choose anointing or doctrine before I finish talking, he would
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  Speaker 1: dive back whether it's an oil oil jah. When he
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  Speaker 1: picks that oil, he believe that you must be effective
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  Speaker 1: in ministry. This is why we are surprised because we
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  Speaker 1: continue to receive impartitions we have resk I hope you
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  Speaker 1: know that I teach from a standpoint of love. I
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  Speaker 1: do not teach from a standpoint of sarcasm. I am
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  Speaker 1: part of the body our admiration and respectful annoyting. As
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  Speaker 1: wonderful as that is. Doctrine is a strange concept in
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  Speaker 1: the Body's why there are manifestations without the maturity that
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  Speaker 1: maintains and sustain them. We have spiritual activities that start
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  Speaker 1: revivals like smoke, and it evaporates and people return back,
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  Speaker 1: manifestations of power, crusades, parts full of people, people get
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  Speaker 1: born again, and the harvest rottings. Because there is no
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  Speaker 1: doctrine that preserves. John eighteen and verse nineteen were examining
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  Speaker 1: the ministry of Jesus, and the High Priest asked Jesus.
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  Speaker 3: Of his disciples and his doctrine.
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  Speaker 1: Look at what the High Priest was concerned about, not
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  Speaker 1: his miracles. There were two things that threatened the High Priest.
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  Speaker 1: One your doctrine. Two those listening to it. I am
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  Speaker 1: interested in what you are telling them, and I'm interested
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  Speaker 1: in the loyalty that is coming out of them by
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  Speaker 1: reason of what you are communicating. Now this is our Jesus.
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  Speaker 1: You now see why his products were powerful. Out of
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  Speaker 1: the twelve disciples who would become a process of the Lamb,
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  Speaker 1: only one. And Judas was not a bad man. Judas
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  Speaker 1: was just a selfish man. That's why he could not
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  Speaker 1: spend the money. Most of us who spend it Judas,
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  Speaker 1: they will spend it. I think he's from level of
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  Speaker 1: regard for him. There all that you have given me
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  Speaker 1: I have kept, and none is lost except the Son
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  Speaker 1: of Perdition, and that scripture will be fulfilled. Notice the
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  Speaker 1: Son of Perdition was not mentioned Judan aligned with that prophecy.
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  Speaker 1: Most of the prophecies in scripture had no names attached
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  Speaker 1: to them. So the spirit of grace who vers round
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  Speaker 1: it dispensation, finding the vessels that align to that prophecy.
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  Speaker 1: Are we together? So we see that all through scripture,
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  Speaker 1: doctrine has always been the strategy for beauty. In the
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  Speaker 1: ministry of Jesus he used parables, but hidden in those
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  Speaker 1: parables where doctrines precepts of the kingdom. Let's look at
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  Speaker 1: the ministry of the Apostles. Because there is a condition
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  Speaker 1: for any truth to be called a doctrine. Number one,
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  Speaker 1: the idea must be captured in the Old Testament. This
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  Speaker 1: is theology. Number two, it must be manifest in the
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  Speaker 1: life and the ministry of Jesus. Number three, it must
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  Speaker 1: be manifest in the life of the Apostles.
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  Speaker 3: Any truth that is not.
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  Speaker 1: Captured in the Old Testament, any truth that was not
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  Speaker 1: manifested in the Life and the ministry of Jesus and
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  Speaker 1: was not manifested in the life of the apostles, does
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  Speaker 1: not qualify to be called doctrine.
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  Speaker 3: Now, in light of what I'm teaching, we.
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  Speaker 1: Will respectfully look back, just like an introspect and find
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  Speaker 1: out most of the things we teach in the Body
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  Speaker 1: of Christ, do they pass through that test? And do
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  Speaker 1: they are the standard? That is enough? Yet we have
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  Speaker 1: made doctrines out of them. The challenge with the Body
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  Speaker 1: of Christ, largely to day is because as well meaning
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  Speaker 1: as we are, our exegesis is largely based on opinions, encounters,
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  Speaker 1: and visions.
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  Speaker 3: As wonderful as they.
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  Speaker 1: Are, they have not passed through the spiritual nafta. If
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  Speaker 1: I will use that word, that qualifies them to be
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  Speaker 1: called doctrines. So, on one hand, the doctrine only blesses
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  Speaker 1: those who are called in that pattern. Doctrines should profit
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  Speaker 1: everyone in the body, so I can communicate truth that
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  Speaker 1: only profits people who are going into ministry. If you
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  Speaker 1: are in business, my message will not profit you. That's dangerous.
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  Speaker 1: Then I can come and teaching a way that you
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  Speaker 1: have to be a businessman to be blessed. Then I
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  Speaker 1: teaching a way that you must have lost your father,
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  Speaker 1: your mother for my message to profit you. If you
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  Speaker 1: come from parents who are born again, my message you
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  Speaker 1: will make you feel guilty. All these variations are because
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  Speaker 1: we are communicating opinions where well meaning opinions based on
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  Speaker 1: the mentorship systems we also subscribe to, and we have
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  Speaker 1: ignored doctrine. Let's look at the ely church asks chapter
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  Speaker 1: two and verse forty two, Yes Lord, yes, Lord, you
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  Speaker 1: are the king. There is no yes low, yes lo
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  Speaker 1: yes low. And they continued steadfastly in what the apostles
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  Speaker 1: doctrine and fellowship, and in breaking of bread and in prayers.
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  Speaker 1: Look at the pattern again that every time they gathered,
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  Speaker 1: someone didn't just get up and say, I had a
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  Speaker 1: dream yesterday. Everybody, sit down, get a pen and paper.
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  Speaker 1: According to my dream, I was in a rem I
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  Speaker 1: don't know whether that it is heaven or where. And
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  Speaker 1: you see, I'm not being sarcastic. A lot of nonsense
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  Speaker 1: today in the body of Christ, especially visionary experiences. I
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  Speaker 1: can use my visionary experience and create a Bible school
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  Speaker 1: with it. In fact, train people who now train orders.
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  Speaker 1: So now you are made to feel guilty because you've
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  Speaker 1: never had any vision. You see that now it is
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  Speaker 1: not a doctrine. It's an advantage that is based on
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  Speaker 1: the election of grace or your quality of alignment. But
• 24:38
  Speaker 1: it is not a doctrine. And so there are many
• 24:45
  Speaker 1: things that are communicated and continue to mislead believers. And
• 24:50
  Speaker 1: so if I now know that if I am not
• 24:53
  Speaker 1: seeing angels based on the theology you've taught me, I'm
• 24:56
  Speaker 1: not mature. The logical thing to do is to begin
• 24:59
  Speaker 1: to lie. I don't lie because I'm bad. I lie
• 25:03
  Speaker 1: because I have to confirm. So I also stand and
• 25:06
  Speaker 1: say I'm seeing angels. And if it gets so bad
• 25:09
  Speaker 1: that while I'm lying, someone now falls on that they're
• 25:11
  Speaker 1: launching or is shouting, I can fall into that deception myself.
• 25:18
  Speaker 1: There are past all you brought me to teach you.
• 25:29
  Speaker 1: The rate as which we claim we see angels every day,
• 25:33
  Speaker 1: the rate as which we claim we see Jesus every day,
• 25:37
  Speaker 1: the rate at which we claim we go to Heaven
• 25:39
  Speaker 1: every day, the rate at which we claim we go
• 25:42
  Speaker 1: to Hell every day, the rates at which we go
• 25:45
  Speaker 1: to other planets every day. It looks like a proof
• 25:49
  Speaker 1: of spiritual maturity. We are deviating to a catastrophe that
• 25:54
  Speaker 1: if not manage a generation will stand today that will
• 25:58
  Speaker 1: not know what Christianity is all about. We are fainting
• 26:01
  Speaker 1: the line between Christianity and other religions. We are that
• 26:06
  Speaker 1: wall of strength and stability that overage child today does
• 26:11
  Speaker 1: not even know what.
• 26:11
  Speaker 3: It means to be a Christian.
• 26:18
  Speaker 1: Acts chapter five and verse twenty eight. We're still doing
• 26:22
  Speaker 1: Bible study. Acts Chapter five and verse twenty eight. They
• 26:31
  Speaker 1: rebuked them sharply, saying, did we not straightly command you
• 26:36
  Speaker 1: that you should not teach in this name? And behold,
• 26:40
  Speaker 1: help me read you have filled Jerusalem with what and
• 26:47
  Speaker 1: intend to bring this man's blood upon us? Ah, this
• 26:51
  Speaker 1: is someone who had died and gone to heaven.
• 26:53
  Speaker 3: But there was a doctrine.
• 26:55
  Speaker 1: There was something that their courses were teaching, and it
• 26:58
  Speaker 1: was making the people go to these politicians, and says
• 27:02
  Speaker 1: so this man, no, no, no, we will revisit this case.
• 27:06
  Speaker 1: This man is an innocent man. What is it that
• 27:11
  Speaker 1: a man can teach from a small room and threaten
• 27:14
  Speaker 1: a government with it. You didn't go to a radio station.
• 27:18
  Speaker 1: You gathered a few people and taught them something. And
• 27:22
  Speaker 1: yet the political powers are afraid. They say, we are
• 27:25
  Speaker 1: not going to turin you in prison, but please among
• 27:28
  Speaker 1: the many things you say, do not teach doctrine. I
• 27:34
  Speaker 1: tell you why I satain. It's not afraid of all
• 27:36
  Speaker 1: certain churches. All he needs to verify is what you
• 27:39
  Speaker 1: will teach. If he knows all your ven you teacher
• 27:42
  Speaker 1: just whatever else aside from doctrine, you are more than welcome.
• 27:46
  Speaker 3: He will give you the support.
• 27:48
  Speaker 1: The backing.
• 27:50
  Speaker 3: I'm saying this because the end time Church, one of.
• 27:53
  Speaker 1: The things I will wrap up. I told you the
• 27:55
  Speaker 1: final session will be the common move of God. We
• 27:57
  Speaker 1: will have to examine the sequence, the mystery of Enoch
• 28:02
  Speaker 1: and Elijah. You have to study Knock and Elijah as
• 28:06
  Speaker 1: the spiritual patterns. There has to be a restoration of
• 28:10
  Speaker 1: the ordinance and the precepts of the Kingdom. The reason
• 28:13
  Speaker 1: why we do not see the glory of God is
• 28:15
  Speaker 1: because his patterns are not kept. The glory of God
• 28:18
  Speaker 1: always comes to confirm that his patterns have been kept.
• 28:25
  Speaker 3: Are we blessed?
• 28:26
  Speaker 1: Romance, Chapter sixteen and verse seventeen. Romans sixteen and verse seventeen.
• 28:34
  Speaker 1: Let me just finish the scripture so that I just
• 28:36
  Speaker 1: build on a few things, and then we wrap up
• 28:38
  Speaker 1: wherever we stop again this morning, Now I beseech you, brethren,
• 28:44
  Speaker 1: mark them which caused divisions and offenses contrary to what
• 28:50
  Speaker 1: the doctrine which he have land. Look at how he's
• 28:54
  Speaker 1: telling them. Look, there are a group of people causing confusion.
• 28:58
  Speaker 1: And this is not an emotional thing. We call enemies
• 29:01
  Speaker 1: with respect to their disrupting doctrine, not because we have
• 29:05
  Speaker 1: any personal byas with them. Look at the Bible's.
• 29:09
  Speaker 3: Definition of an enemy to the church.
• 29:12
  Speaker 1: It's not just someone who is not your tribe. It's
• 29:14
  Speaker 1: not just someone whose personality is not the same with you,
• 29:17
  Speaker 1: whoever mounts himself as a resistance to Doctrino, It's an
• 29:22
  Speaker 1: enemy to the growth of the church. He says, avoid
• 29:25
  Speaker 1: them deficients four and verse fourteen.
• 29:33
  Speaker 3: Let's go to Ephesus. Now Paul.
• 29:36
  Speaker 1: Paul is in Ephesus mentoring the body of Christ, and
• 29:41
  Speaker 1: now he's bringing context to their spiritual their spiritual journey,
• 29:49
  Speaker 1: and he's talking about the fivefold or four fold as
• 29:52
  Speaker 1: we call it theologically. He says, this is why he
• 29:55
  Speaker 1: gave the apostles, prophets, evangelists, persons, and teachers for the
• 29:59
  Speaker 1: match storing of the saints. That the saints, now mature,
• 30:02
  Speaker 1: will do the work of the ministry. Are we together,
• 30:05
  Speaker 1: until we all together as a corporate body, we come
• 30:08
  Speaker 1: into the fullness of the stature of the measure of Christ.
• 30:13
  Speaker 1: It says that we henceforth be no more children toast
• 30:17
  Speaker 1: toe and fro and carried about with every wind of doctree.
• 30:24
  Speaker 1: Doctrine is powerful. The Bible licens it to a wind,
• 30:27
  Speaker 1: that it has a way of shifting people and vacillating
• 30:30
  Speaker 1: their convictions to and fro by every wind of doctrine,
• 30:35
  Speaker 1: and conning craftiness whereby they lie in waits to deceive
• 30:41
  Speaker 1: a few more scriptures. Firstimosy Police mentoring his son in
• 30:45
  Speaker 1: the Gospel. Now, firstimote chapter one and verse three. Firstimoting
• 30:50
  Speaker 1: one and verse three. As I besought the to abide
• 30:54
  Speaker 1: still as Effesus when I went to Macedonia, that down
• 30:59
  Speaker 1: might test charge some that they teach no other doctrine.
• 31:04
  Speaker 1: Paul was protecting the doctrine, the sanctity.
• 31:07
  Speaker 3: Of the doctrine. If you want to be like this church,
• 31:11
  Speaker 3: you must.
• 31:11
  Speaker 1: Adhere to the doctrine. So you could look at a
• 31:17
  Speaker 1: believer in Episods, you could look at a believer in Macedonia,
• 31:21
  Speaker 1: and they look the same, even though they never met.
• 31:24
  Speaker 1: Because what made.
• 31:25
  Speaker 3: Them the same was doctrine.
• 31:28
  Speaker 1: Like you say, a doctor from UNILG can meet with
• 31:32
  Speaker 1: a doctor from Ui and they greet themselves and literally
• 31:36
  Speaker 1: can begin to talk or do some medical things. The
• 31:40
  Speaker 1: moment they verifie, oh you were trained on that profess
• 31:43
  Speaker 1: or this, you learn this, but you hardly will say
• 31:47
  Speaker 1: a believer come from this, come from that. And let's pray. Immediately,
• 31:51
  Speaker 1: use prayer as a reference. We are two believers, We
• 31:54
  Speaker 1: love Jesus.
• 31:54
  Speaker 3: Let us pray.
• 31:55
  Speaker 1: The first shock will be the content of the prayer.
• 31:58
  Speaker 1: And what is going to be said. Are we in
• 32:01
  Speaker 1: agreement on this? H Someone else will be conscious of
• 32:09
  Speaker 1: his words and what he's saying, maybe using presents or
• 32:13
  Speaker 1: past tense to make sure he gets it theologically right,
• 32:16
  Speaker 1: to make sure that all his prayer refers to the
• 32:19
  Speaker 1: finished work of Christ. Someone comes and says, that's nonsense.
• 32:22
  Speaker 1: I'm seeing the demons now as I'm talking to you.
• 32:25
  Speaker 1: I know what I'm saying, and you see that now.
• 32:27
  Speaker 1: And all of them are believers, and all of them
• 32:31
  Speaker 1: have proofs. This is what makes it serious. Where are we? Goodness?
• 32:43
  Speaker 1: Firstimoi Chapter four and verse one. We have to finish timote.
• 32:52
  Speaker 1: Now the spirit speaketh expressly that in the latter times
• 32:57
  Speaker 1: some shall depart from the faith by giving heed to
• 33:04
  Speaker 1: seducing spirits and the doctrines of devils. I think we
• 33:08
  Speaker 1: talked about this the first time I ministered here. You
• 33:11
  Speaker 1: want to get the teaching. This is how apostasy is formed,
• 33:16
  Speaker 1: a deviation from the known patterns of God, and that
• 33:19
  Speaker 1: there are two dimensions to apostasy. Number one, there is
• 33:22
  Speaker 1: the corruption of the vessel himself, but number two there
• 33:25
  Speaker 1: is the.
• 33:26
  Speaker 3: Corruption of the doctrine.
• 33:28
  Speaker 1: So the vessel can be wrong together with his doctrine.
• 33:32
  Speaker 1: But number two, the vessel can be sincere. But the
• 33:34
  Speaker 1: doctrine is the doctrine of demons. First Demote Chapter four
• 33:43
  Speaker 1: and verse six Shilah Barussia taka Barandia sarage. If thou
• 33:52
  Speaker 1: put the brethren in remembrance of these things, thou shalt
• 33:56
  Speaker 1: be a good minister of Jesus Christ, nourished in the
• 34:00
  Speaker 1: world of faith and of good doctrine, where until thou
• 34:05
  Speaker 1: hast attained. He uses his ability to preserve doctrine as
• 34:11
  Speaker 1: proof of a good minister of Jesus Christ. You are
• 34:15
  Speaker 1: a good minister of Jesus Christ to the degree to
• 34:18
  Speaker 1: which you are able to preserve good doctrine? Are we blessed? First? Imota?
• 34:27
  Speaker 1: Chapter four Again, Let's read verse thirteen and verse sixteen,
• 34:32
  Speaker 1: thirteen and verse sixteen. Please be patient with me thirteen
• 34:38
  Speaker 1: and sixteen till I come. Give a tendance to reading,
• 34:45
  Speaker 1: give a tendance to exhortation, and give a tendance to doctrine.
• 34:51
  Speaker 1: You know what that means. Cheap review in it. Don't
• 34:54
  Speaker 1: say I've exhausted the curriculum. Go back again, give attendance
• 34:58
  Speaker 1: to doctrine. Does this look like what fathers of faith
• 35:01
  Speaker 1: used to do? When you study the history of the church,
• 35:05
  Speaker 1: they would all count meetings for sixty days and sometimes
• 35:09
  Speaker 1: talking about the same thing. And you are wondering. You
• 35:11
  Speaker 1: say that this guy don't have anything new. It doesn't have.
• 35:14
  Speaker 3: To be new, but it should be fresh.
• 35:17
  Speaker 1: The body of knowledge that matrust believers is finite.
• 35:21
  Speaker 3: You can hold the truth. It is the knowledge of
• 35:24
  Speaker 3: God that is infinite.
• 35:26
  Speaker 1: But the body of truth that machrust believe us is finite.
• 35:31
  Speaker 1: The same way learning never stops.
• 35:33
  Speaker 3: But there is a body of truth that produces a graduate.
• 35:36
  Speaker 1: You can exhaust it, defend it, and you are awarded
• 35:39
  Speaker 1: a certificate. It doesn't mean you are done learning, to.
• 35:45
  Speaker 4: See you high and leave terror. You are shining in
• 35:52
  Speaker 4: the light of your clothes. Pour out your power and.
• 35:58
  Speaker 5: Love as we sing horbly Holy over to see you
• 36:06
  Speaker 5: high and leave teat up.
• 36:11
  Speaker 1: Shining in the light of your clothing.
• 36:16
  Speaker 6: Pour out your power and love as we sing horribly.
• 36:22
  Speaker 4: Holy Holy, Open the eyes of my heart.
• 36:28
  Speaker 1: Lord, that's the prayer. Open the eyes of my heart.
• 36:34
  Speaker 1: I want to see. I want to see part of
• 36:44
  Speaker 1: the sabvice. Open the eyes of my heart, Love, Open.
• 36:50
  Speaker 4: The eyes of my heart.
• 36:54
  Speaker 1: I want to see.
• 36:58
  Speaker 2: I want to see me.
• 37:03
  Speaker 7: We'll see you high and leave Tea. You were shining
• 37:10
  Speaker 7: in a lot of your glove. Pour out your power
• 37:16
  Speaker 7: and law as we.
• 37:18
  Speaker 8: Sing, Holy, Holy, Holy, We'll see you high and leave.
• 37:25
  Speaker 1: Terea, shining in the lot of your glove. Pour out
• 37:34
  Speaker 1: your power and law.
• 37:36
  Speaker 8: Swee sing, Holy, Oly, Holy So prayer.
• 37:42
  Speaker 1: That was the prayer that Paul. Paul was trying to
• 37:46
  Speaker 1: teach and teach and teach, and he got to a
• 37:48
  Speaker 1: point where he said, you know what, let's take a break.
• 37:50
  Speaker 1: It is for this cause that I Paul, I bow
• 37:53
  Speaker 1: my knees to the Father of our Lord, Jesus Christ.
• 37:56
  Speaker 1: There is something he needs to crust to you to
• 37:58
  Speaker 1: make my teaching effects.
• 38:00
  Speaker 3: If alisi a.
• 38:08
  Speaker 1: School efficients of the four from verse thirteen and verse sixteen.
• 38:18
  Speaker 1: Can we look at it quickly? Sorry, first Timoti I
• 38:21
  Speaker 1: meant to say, first timotive for thirteen and sixteen. Firstimotive,
• 38:27
  Speaker 1: and then let's go to verse sixteen. Now we're looking
• 38:30
  Speaker 1: at a few scriptures. It says, take heed onto thyself
• 38:33
  Speaker 1: and to the doctrine continue in them.
• 38:37
  Speaker 3: Please look up?
• 38:38
  Speaker 1: Can we read this together? Want to read this projected?
• 38:41
  Speaker 1: Take heed onto yourself and onto what the doctrine it says,
• 38:45
  Speaker 1: continue in them, For in doing this you shall save
• 38:51
  Speaker 1: yourself and them.
• 38:52
  Speaker 3: That here you he was talking to a man of.
• 38:55
  Speaker 1: God that just because you are teaching does not mean
• 38:58
  Speaker 1: you are safe. You have to still go back and
• 39:00
  Speaker 1: redew these doctrines. In doing that, you will preserve yourself
• 39:04
  Speaker 1: and those who are loyal to the.
• 39:06
  Speaker 3: Truth you communicate.
• 39:09
  Speaker 1: You can keep teaching while you are deviating yourself until
• 39:12
  Speaker 1: you find out that both you and those who are
• 39:14
  Speaker 1: teaching are no longer truly established in the faith. In
• 39:19
  Speaker 1: doing this, you shall save yourself and those.
• 39:23
  Speaker 3: Who hear you.
• 39:24
  Speaker 1: Three more scriptures, Second TIMOLTI three and verse sixteen. He
• 39:31
  Speaker 1: lascopriander godsuciata bla cociater Second Timothy, Second Timote, chapter three
• 39:41
  Speaker 1: and verse sixteen. All scripture is given by inspiration of God,
• 39:48
  Speaker 1: and the Bible says scripture is profitable. The number one
• 39:52
  Speaker 1: profit of scripture is that it is the basis for
• 39:56
  Speaker 1: communicating doctrine. Watch this. The first reason why scripture is
• 40:02
  Speaker 1: profitable is not because of correction.
• 40:05
  Speaker 3: It's not even because of instruction.
• 40:07
  Speaker 1: It is because it is the only authorized platform that
• 40:11
  Speaker 1: can help a minister to administer doctrine then reprove correction, instruction,
• 40:19
  Speaker 1: and righteousness. And that's responsible for the maturity. When you
• 40:26
  Speaker 1: read verse seventeen, it tells you that the man of
• 40:28
  Speaker 1: God may be mature. The word perfect again means mature,
• 40:31
  Speaker 1: thoroughly furnished onto all good works. Second Smosti, Chapter four
• 40:38
  Speaker 1: and verse three. For the time will come when they
• 40:46
  Speaker 1: will not endure. Wow. So doctrine requires endurance, not attentiveness alone.
• 40:53
  Speaker 1: There is a dimension of the communication of doctrine that
• 40:57
  Speaker 1: will have to go past the realm of attentiveness. Will
• 41:00
  Speaker 1: need and durance. Ask me what people will be doing
• 41:03
  Speaker 1: for forty days listening to a resurrector I mean when
• 41:06
  Speaker 1: Jesus was dying, he was not even thinking about his exultation.
• 41:09
  Speaker 1: He was thinking about the remaining part of the lecture.
• 41:12
  Speaker 1: As soon as he resurrected, he went forward his blood.
• 41:16
  Speaker 1: That old ceremony was done. He returned back with speed.
• 41:19
  Speaker 1: He didn't have time to celebrate. The guys, let's go
• 41:21
  Speaker 1: back to the class in fifty days. The Holy Goost
• 41:24
  Speaker 1: is coming. I must cover that course.
• 41:29
  Speaker 3: What a visionary god.
• 41:32
  Speaker 1: If I resurrect from the dead, will I teach again?
• 41:36
  Speaker 3: Come on, let's listens.
• 41:37
  Speaker 1: Yeah, yeah, the same way Herod had about my death.
• 41:43
  Speaker 1: He wasn't here. Please keep that scripture. They will not
• 41:52
  Speaker 1: end your sound doctrine. But after their own lost day,
• 41:59
  Speaker 1: Charley up to themselves. Teachers have been eating years that
• 42:05
  Speaker 1: a time will come. This is a prophetic statement that
• 42:09
  Speaker 1: Paul was saying, that the time will come when believers
• 42:12
  Speaker 1: will not have the stamina again to endure sound doctrine.
• 42:16
  Speaker 1: Once the communication does not resonate with your loss, they
• 42:19
  Speaker 1: shut it down. Does it look like what is happening
• 42:23
  Speaker 1: around the body of Christ? Titles chapter one and verse nine.
• 42:36
  Speaker 1: We're almost done holding fast the faithful word, as he
• 42:46
  Speaker 1: has been taught that he may be able to by
• 42:51
  Speaker 1: sound doctrine, both to exhort and to convince the game sayers.
• 42:58
  Speaker 1: That means the business of our argument, if any, it's
• 43:02
  Speaker 1: not just opinions, it is doctrine. Isn't it amazing how
• 43:06
  Speaker 1: that when you talk to non Christians they will raise
• 43:09
  Speaker 1: a controversial scripture that will begin and not a debate.
• 43:12
  Speaker 1: And sometimes, because believers are not matured in doctrine, we
• 43:16
  Speaker 1: now begin to also communicate opinions, and at the end
• 43:19
  Speaker 1: of it, we fear off from what was the initial
• 43:22
  Speaker 1: subject matter, and we begin all kinds of vein babblings,
• 43:26
  Speaker 1: and at.
• 43:26
  Speaker 3: The end they convert you the believer, because.
• 43:29
  Speaker 1: Now you find out how ignorant you are. You dabble
• 43:32
  Speaker 1: into matters that are not within the curriculum of your training.
• 43:40
  Speaker 1: There is a kind of knowledge that is called forbidding knowledge. Yes,
• 43:46
  Speaker 1: that was the knowledge that was captured in the Tree
• 43:49
  Speaker 1: of Good and evil. It is not every knowledge that
• 43:54
  Speaker 1: is needed to be known. So someone will come and
• 43:58
  Speaker 1: ask you and say, okay, I go what happens to
• 44:01
  Speaker 1: those who are in the lake of fire? Now?
• 44:05
  Speaker 3: And you see that's a challenge, and you are guilty.
• 44:08
  Speaker 1: You feel I must defend the name of my Savior
• 44:10
  Speaker 1: and my Lord. Doctrine gives you rest so that you
• 44:13
  Speaker 1: can ignore some answers and seem not feel guilty.
• 44:16
  Speaker 3: All you need to do is check within the curriculum
• 44:19
  Speaker 3: of the doctrine apportion to you.
• 44:22
  Speaker 1: Now you begin all kinds of arguments that don't make sense,
• 44:25
  Speaker 1: and eventually you will put yourself.
• 44:28
  Speaker 3: In trouble, mislead those who are going with you.
• 44:36
  Speaker 1: Vain babblings. Hebrews, chapter thirteen and verse nine. That would
• 44:44
  Speaker 1: be the last scripture. When the Lord opened my eyes
• 44:50
  Speaker 1: to this mystery, I told the Lord to grant me grace,
• 44:55
  Speaker 1: that I was not interested in just being a se
• 45:00
  Speaker 1: a celebrity preacher, but a communicator of doctrine. After this
• 45:04
  Speaker 1: scripture began to teach prophetically. So I want you to
• 45:07
  Speaker 1: listen thirteen verse nine. Be not carried about with diverse
• 45:15
  Speaker 1: and strange doctrine. Notice what doctrines do. They can move people.
• 45:20
  Speaker 3: Every time the Bible.
• 45:21
  Speaker 1: Talks about strange doctrine, he says, it can swear you.
• 45:24
  Speaker 3: Please keep the scripture there.
• 45:26
  Speaker 1: He says, for what he's a good thing, that the
• 45:27
  Speaker 1: heart be established with grace, not with needs, which should
• 45:30
  Speaker 1: be which have not profited them that have been occupied,
• 45:34
  Speaker 1: so on and so forth. Now he's talking about doctrines,
• 45:38
  Speaker 1: strange doctrines. In twenty sixteen or fifteen. Now, the Lord
• 45:47
  Speaker 1: began to put in my heart the need to introduce
• 45:52
  Speaker 1: among the many things that the Body of Christ should
• 45:55
  Speaker 1: have to call the Body of Christ back to the
• 45:58
  Speaker 1: place of doctrine and maturity. And the Lord told me
• 46:02
  Speaker 1: that he will cause an event to happen around the
• 46:05
  Speaker 1: Body of Christ that will begin to cause men to
• 46:07
  Speaker 1: return to doctrine. Please follow my teaching, because a time
• 46:15
  Speaker 1: came in the Body of Christ when believers were no
• 46:18
  Speaker 1: longer interested in spiritual growth, rather loyalty to a man,
• 46:24
  Speaker 1: to a faith, to a denomination. There was no persionate
• 46:29
  Speaker 1: and personal interest. Bookstores would testify that their sales went
• 46:35
  Speaker 1: down because people were no longer interested.
• 46:38
  Speaker 3: If someone can pray for me.
• 46:39
  Speaker 1: And he can speak over my life and I return
• 46:42
  Speaker 1: with results, I will be kind enough to bring the seats,
• 46:44
  Speaker 1: so I will forget about you. You just make sure
• 46:46
  Speaker 1: that we're in partnership. The spirit of God started causing
• 46:52
  Speaker 1: a shaking. Now I'm teaching with every sense of honor,
• 46:55
  Speaker 1: especially for our global audience, and even people who are listening,
• 47:00
  Speaker 1: please understand that this is just a prophetic teaching from
• 47:03
  Speaker 1: the standpoint of truth. The Lord began to do what
• 47:09
  Speaker 1: he told me you would do in an interesting way, sir,
• 47:12
  Speaker 1: God began to raise people within the body of Christ
• 47:15
  Speaker 1: and outside the body of Christ, or I would say
• 47:19
  Speaker 1: for some God allowed, for some God raised who began
• 47:22
  Speaker 1: to challenge what because tatooskool in the body, just follow
• 47:27
  Speaker 1: what I'm telling you. At first, they themselves made mistakes
• 47:33
  Speaker 1: because of.
• 47:34
  Speaker 3: The way they approached it.
• 47:36
  Speaker 1: They did not know that the opening of their eyes
• 47:39
  Speaker 1: to see this error was an election of grace, and
• 47:42
  Speaker 1: so they did not approach their communication with love. They
• 47:45
  Speaker 1: came from a standpoint of sarcasm, and so it did
• 47:48
  Speaker 1: not even make the truths they were communicated they were
• 47:51
  Speaker 1: communicating to be worth considering, because they already came with
• 47:55
  Speaker 1: backlash against every other person who was not them. However,
• 47:59
  Speaker 1: in the midst of that flesh and confusion, God was
• 48:02
  Speaker 1: still there. Listen carefully to what I'm telling you. You
• 48:06
  Speaker 1: know what God is in it, because regardless of the
• 48:08
  Speaker 1: limitations of men, it still does not die.
• 48:12
  Speaker 3: God is that merciful and he is that powerful.
• 48:21
  Speaker 1: It began to cause men of God and members alike
• 48:25
  Speaker 1: to go back and say, Okay, it doesn't matter whether
• 48:30
  Speaker 1: I'm for follower apollos. The most important thing is I
• 48:32
  Speaker 1: need to open my Bible. And you will be amazed
• 48:35
  Speaker 1: to know how long many people have not opened their Bible.
• 48:38
  Speaker 1: They have opened YouTube pages to listen to messages, quickly
• 48:42
  Speaker 1: make it judging in honor of the voice that they respect,
• 48:46
  Speaker 1: and when to teach it. For many years, people would
• 48:48
  Speaker 1: not sit down again. The word concordance, you would not
• 48:52
  Speaker 1: hear it again. The word Greek Hebrew lexicon, you would
• 48:55
  Speaker 1: not hear it again. So this shaky began to cause
• 49:02
  Speaker 1: members to ask questions, why this, why that?
• 49:07
  Speaker 3: Not just that we're doing it?
• 49:09
  Speaker 1: What is the understanding and what is the revelation that
• 49:12
  Speaker 1: is behind this? And for many of us ministers, we
• 49:16
  Speaker 1: were shocked that we did not have answers. We just
• 49:19
  Speaker 1: created something, you know, the intelligence.
• 49:23
  Speaker 3: Around it, the look just for the truth.
• 49:26
  Speaker 1: Is when we went back, we said, oh God, we
• 49:28
  Speaker 1: didn't know we had deviated this much. One of the
• 49:33
  Speaker 1: blessings of the shakings that happened in the Body of
• 49:35
  Speaker 1: Christ was a restoration of the consciousness of doctrine. It
• 49:40
  Speaker 1: was a shock how many members were swayed left and right.
• 49:46
  Speaker 1: That was a representation of the quality or other wise.
• 49:51
  Speaker 3: Of the spiritual products.
• 49:52
  Speaker 1: If I we use that word that we're producing. How
• 49:56
  Speaker 1: could I be with someone under my leadership for one
• 50:00
  Speaker 1: two decades and with a two week lecture, all of
• 50:05
  Speaker 1: a sudden, my entire twenty years lecture, you forgot about it.
• 50:09
  Speaker 1: Something must be wrong with that quality of teaching. It's
• 50:14
  Speaker 1: like insulting a thirty year old woman and saying you
• 50:16
  Speaker 1: are a man, and she goes by mirrors everywhere looking
• 50:20
  Speaker 1: and says it true that I'm a man.
• 50:21
  Speaker 3: No, thirty years experience of being.
• 50:25
  Speaker 1: A female is more powerful than an ignorant persons advocused
• 50:30
  Speaker 1: me of saying you a man? Why didn't that happen
• 50:33
  Speaker 1: to us?
• 50:34
  Speaker 3: As far as the faith life is concerned.
• 50:36
  Speaker 1: Then came the pandemic. Oh, the pandemic was a revealer.
• 50:41
  Speaker 1: Brothers and sisters are sympathized with all those who really
• 50:45
  Speaker 1: went through a lot, and all together as.
• 50:47
  Speaker 3: The people we've gone through a lot.
• 50:48
  Speaker 1: But it was a revealer, and it was a harbinger,
• 50:57
  Speaker 1: a warning ministers to return back to the place of
• 51:02
  Speaker 1: doctrine because our opinions didn't seem to work again. For instance,
• 51:14
  Speaker 1: the vacillations around this, was it God that caused it?
• 51:20
  Speaker 1: Was the man that cast it? Look how confused we
• 51:23
  Speaker 1: were trying to interpret.
• 51:25
  Speaker 3: These things, and yet.
• 51:29
  Speaker 1: We said we've gone to heaven every day. We said,
• 51:32
  Speaker 1: we met angels every day. Where was the wisdom you
• 51:36
  Speaker 1: find out from scripture? People who had this kind of thing,
• 51:40
  Speaker 1: Do you know the kind of insights they came with? Remember,
• 51:46
  Speaker 1: I apologize, don't forget my apology. Remember don't forget my
• 51:50
  Speaker 1: apology out of it. Sincere had it's a challenge to
• 51:54
  Speaker 1: us doctrine the world of faith movement. If you studied historically,
• 52:04
  Speaker 1: they were people who there were many other aspects of
• 52:09
  Speaker 1: the faith like they really did not know and they
• 52:11
  Speaker 1: did not get respectfully, But in the matters of faith
• 52:16
  Speaker 1: they stayed there. The average person who came from those
• 52:20
  Speaker 1: movements were grounded everything that had to do with the
• 52:25
  Speaker 1: Word of God, the power of the spoken world, the
• 52:28
  Speaker 1: mystery of faith. They exhausted that curriculum from left to right.
• 52:34
  Speaker 1: Even at the point of death. Many of them did
• 52:36
  Speaker 1: not give up their conviction. That is worthy of salutation.
• 52:44
  Speaker 1: We need to restore doctrine back to the Body of Christ.
• 52:47
  Speaker 1: It is the spiritual system allocated for producing men and
• 52:51
  Speaker 1: women of stature. It is not impartition that qualifies men
• 52:56
  Speaker 1: to be teachers of the world and to do ministry.
• 52:59
  Speaker 1: I'm telling you this. You can get an importation in
• 53:04
  Speaker 1: two minutes, but you do not lend doctrines in two minutes.
• 53:07
  Speaker 1: It takes and your hands. Now, let's touch on a
• 53:15
  Speaker 1: very interesting concept, discipleship. What is discipleship. We're dealing with doctrine.
• 53:24
  Speaker 1: This is a concept that has been it's not foreign
• 53:28
  Speaker 1: to the Body of Christ. But maybe the understanding and
• 53:30
  Speaker 1: the application a disciple I wrote down here you may
• 53:34
  Speaker 1: want to write. A disciple is one who accepts and
• 53:39
  Speaker 1: assists in spreading.
• 53:41
  Speaker 3: The doctrine of another. That's a disciple.
• 53:43
  Speaker 1: Broadly speaking, that a disciple is one who number one
• 53:48
  Speaker 1: accepts and then number two assists in spreading.
• 53:53
  Speaker 3: The doctrine of another.
• 53:55
  Speaker 1: So the condition to be a disciple is number one,
• 53:59
  Speaker 1: you must accept the doctrine you are about to spread.
• 54:02
  Speaker 1: So from the standpoint of that conviction, you will assist
• 54:06
  Speaker 1: in making it known. A disciple. Discipleship is the spiritual
• 54:14
  Speaker 1: system that mentors and machals believe us Matthew chapter twenty eight,
• 54:20
  Speaker 1: please give us. From verse eighteen to twenty Matthew, chapter
• 54:24
  Speaker 1: twenty eight, Jesus himself when he rose from the dead
• 54:27
  Speaker 1: Matthew twenty eight. From verse eighteen to twenty, go ye therefore, okay,
• 54:36
  Speaker 1: and Jesus, okay, ay, just that. From eighteen, let's take it.
• 54:40
  Speaker 1: From eighteen, Jesus came and spoken to them, saying, all authority.
• 54:45
  Speaker 3: The word there is exusia.
• 54:47
  Speaker 1: All authority in heaven and in the earth is given
• 54:51
  Speaker 1: on to me. Nineteen it says, go ye therefore, and
• 54:55
  Speaker 1: teach all nations, baptize in them in the name of
• 55:01
  Speaker 1: the Father and of the Son and of the Holy Ghost.
• 55:04
  Speaker 1: Twenty it says, teaching them to observe, preaching them create
• 55:11
  Speaker 1: is don't just preach to them, don't just get them safe.
• 55:14
  Speaker 1: Create a system of mentorship disciple nations. Colossians, Chapter one
• 55:22
  Speaker 1: and verse twenty eight. Colosians one, twenty eight and twenty nine.
• 55:27
  Speaker 1: Paul was mentoring the church in colosse and it's says
• 55:30
  Speaker 1: whom we preach, warning every man and teaching every man
• 55:34
  Speaker 1: in all wisdom that we may present. That's the goal
• 55:38
  Speaker 1: of discipleship, that's the goal of doctrine that we may
• 55:41
  Speaker 1: present every man to be perfect in Christ. Second, Simo teach,
• 55:50
  Speaker 1: chapter two and verse two. The things that thou has
• 56:00
  Speaker 1: has heard of me among many witnesses, he says, the same,
• 56:05
  Speaker 1: not a different one. The thing you have heard the
• 56:08
  Speaker 1: way you were trained, he says, commit down to faithful men,
• 56:12
  Speaker 1: who shall be able to teach others. Also, this is
• 56:16
  Speaker 1: a scripture that better our school of ministry, that the
• 56:20
  Speaker 1: things you have heard of me among many faithful witnesses,
• 56:23
  Speaker 1: commit it to faithful men, and they will be.
• 56:27
  Speaker 3: Able to teach others.
• 56:28
  Speaker 1: Also, I wrote something down here. The cost content for
• 56:35
  Speaker 1: the believers education is called doctrine. There is a cost content.
• 56:41
  Speaker 1: There is an allocated body of spiritual knowledge. Now this
• 56:46
  Speaker 1: does not mean visionary experiences and counters are bad. No,
• 56:51
  Speaker 1: It is that there are only support systems, not foundations.
• 57:00
  Speaker 1: Write is down. We may differ in many things, but
• 57:06
  Speaker 1: there are foundational doctrines that the Bible calls fillers of
• 57:11
  Speaker 1: foundations of the Christian faith. That means that the idea
• 57:16
  Speaker 1: is not to make all of us the same in personality,
• 57:19
  Speaker 1: they say in.
• 57:20
  Speaker 3: Modes of teaching and operation.
• 57:22
  Speaker 1: No, that's not the idea. The idea is that we
• 57:27
  Speaker 1: come to a point where the foundational fillers that represent
• 57:32
  Speaker 1: the fabric of the Christian faith is preserved, regardless of
• 57:36
  Speaker 1: the change in more, regardless of the mentorship systems. If
• 57:42
  Speaker 1: we're deviating the foundations, it's no longer Christianity. Hebrews Chapter six.
• 57:51
  Speaker 1: Hebrews Chapter six, Doctrine, Verse one. Therefore lead seeing the
• 58:00
  Speaker 1: principles of the Doctrine of Christ, it says, let us
• 58:05
  Speaker 1: go on to perfection, not laying again the foundation, and
• 58:11
  Speaker 1: he mentions six dimensions. Number one repentance from dead walks,
• 58:19
  Speaker 1: number two, faith towards God verse two, number three, the
• 58:25
  Speaker 1: doctrine of baptisms, number four of laying on of hands,
• 58:32
  Speaker 1: number five of the resurrection of the dead, and number
• 58:37
  Speaker 1: six of eternal judgment. We're not going into all of this,
• 58:43
  Speaker 1: but this is just to let you know that Paul
• 58:46
  Speaker 1: was telling them that no matter how you vascillate, there
• 58:51
  Speaker 1: are foundations that must remain unshaken. This this is really
• 58:55
  Speaker 1: where we're getting to. We're getting to the zenith of
• 58:59
  Speaker 1: my communication. Now. The truth is that we may not
• 59:03
  Speaker 1: always teach the same modes of operation. Our personality differences,
• 59:08
  Speaker 1: the biases that have come from our personal encounters, the
• 59:11
  Speaker 1: products of our alignments, and all of these things differ.
• 59:15
  Speaker 1: But in all of our communication, we must make sure
• 59:19
  Speaker 1: that all believe us globally are mentored after the same foundation,
• 59:25
  Speaker 1: so that no matter what happens, these people are standing
• 59:29
  Speaker 1: on the same foundation. Permit me now to borrow something
• 59:39
  Speaker 1: that I want to read for us. I had the
• 59:42
  Speaker 1: privilege to be in the seminary, and there was something
• 59:47
  Speaker 1: called the Apostle's Creed. Please listen carefully. We were made
• 59:54
  Speaker 1: from day one. You had to learn it and to
• 59:57
  Speaker 1: know it of hers. Now it's not only the young
• 1:00:00
  Speaker 1: then Catholic and so on and so forth. Are we
• 1:00:01
  Speaker 1: together now? I want to read it for you, no
• 1:00:06
  Speaker 1: bias at all for any denomination. I'm just communicating it
• 1:00:09
  Speaker 1: because in later years I would discover the power and
• 1:00:13
  Speaker 1: the richness of what we are chanting without revelation. This
• 1:00:18
  Speaker 1: for me is a representation of what we believe. Any
• 1:00:25
  Speaker 1: believer who does not believe this, no matter what else
• 1:00:29
  Speaker 1: we believe, you are not a Christian. You don't know
• 1:00:33
  Speaker 1: a Christian just because you accept prosperity or reject prosperity. No,
• 1:00:38
  Speaker 1: those are matters that the implication does not necessarily attack
• 1:00:44
  Speaker 1: the fab brick, if I would use that word. But
• 1:00:46
  Speaker 1: there are things if you do not believe, if they
• 1:00:49
  Speaker 1: are not captured in your teaching and your mentorship system,
• 1:00:53
  Speaker 1: it is not the Christ of the Bible that is
• 1:00:55
  Speaker 1: being communicated. Can I read it please? What it says
• 1:01:01
  Speaker 1: the Apostle's creed. I believe in God the Father, Almighty,
• 1:01:09
  Speaker 1: creator of heaven and Earth. Number two, I believe in
• 1:01:16
  Speaker 1: Jesus Christ. These are the foundations of the Christian faith. Personally,
• 1:01:22
  Speaker 1: we have to go back to VET because they are
• 1:01:24
  Speaker 1: all kinds of arguments right now, and it's costly to
• 1:01:28
  Speaker 1: assume that trust. Because I am a Christian. We are
• 1:01:30
  Speaker 1: talking about the same thing. We may be able to.
• 1:01:33
  Speaker 1: We may argue about all of the prejudices that come
• 1:01:37
  Speaker 1: around the body of Christ. I know that we're body
• 1:01:39
  Speaker 1: that is still evolving. But in the midst of all
• 1:01:43
  Speaker 1: our imperfection and the issues, we must go back to vet.
• 1:01:46
  Speaker 1: Do we really believe the same foundation? I believe in
• 1:01:53
  Speaker 1: God the Father. If you do not believe in the
• 1:01:56
  Speaker 1: existence of God the Father, he says, here you are Israel.
• 1:01:59
  Speaker 1: The Lord. Our God is one Lord. One Lord does
• 1:02:03
  Speaker 1: not mean singular, It means unity. Our God is one. Lord,
• 1:02:10
  Speaker 1: let me continue. I believe in Jesus Christ, his only son.
• 1:02:17
  Speaker 1: But now we know that he's not the only son.
• 1:02:20
  Speaker 1: Today is the first begotten of with the brethren.
• 1:02:24
  Speaker 3: These are foundations of.
• 1:02:26
  Speaker 1: The Christian faith. Our Lord, who was conceived by the
• 1:02:31
  Speaker 1: Holy Spirit, born of the Virgin Mary, that he suffered
• 1:02:38
  Speaker 1: under Pontou's pilot, he was crucified. Oh that is important.
• 1:02:43
  Speaker 1: Don't jump that he didn't just die. If Jesus just
• 1:02:46
  Speaker 1: died without crucifixion, he could not become a cause. Because
• 1:02:50
  Speaker 1: the law is that it is in your dying on
• 1:02:52
  Speaker 1: the cross that you have being a cause. It says
• 1:02:55
  Speaker 1: Christ has redeemed us from the cause of the law
• 1:02:58
  Speaker 1: being made a cause for us. What is written, He said, Lord,
• 1:03:02
  Speaker 1: cause this every man that hangs on a tree, not
• 1:03:04
  Speaker 1: dies hands on a tree. That the blessing of Abraham.
• 1:03:08
  Speaker 1: What is the blessing of Abraham? Not cast that money?
• 1:03:11
  Speaker 1: The blessing of Abraham is justification by faith might come
• 1:03:14
  Speaker 1: upon us. The gentiles command to the end that we
• 1:03:18
  Speaker 1: now justified might receive the promise of the Spirit to faith.
• 1:03:22
  Speaker 1: Every version push full stop after that statement. So the
• 1:03:27
  Speaker 1: whole system was to transport the Holy spirit into us.
• 1:03:38
  Speaker 1: He died and was buried. He descended into Hell.
• 1:03:44
  Speaker 3: That is true.
• 1:03:45
  Speaker 1: Hedis the place of the dead. Scripture tells us that
• 1:03:49
  Speaker 1: he went to Hell, and when he went to Hell,
• 1:03:52
  Speaker 1: something happened there is that true. Apos print even told
• 1:03:56
  Speaker 1: us that when it triuned, he also preachedood those who
• 1:04:00
  Speaker 1: were Is that true that they were boundary prisoners in hell?
• 1:04:05
  Speaker 3: He preached the gospel.
• 1:04:06
  Speaker 1: They were the first to hate, and then he came
• 1:04:12
  Speaker 1: out with them. He did not resurrect alone. The Bible
• 1:04:15
  Speaker 1: tells us that graves were open, and the ancient sense
• 1:04:18
  Speaker 1: they came. This is the Bible. The Bible says, and
• 1:04:28
  Speaker 1: on the third day he rose again from the dead.
• 1:04:31
  Speaker 1: The resurrection is a concept that brought trouble between the
• 1:04:38
  Speaker 1: Pharisees and the Sabbuces. So it's not enough to believe
• 1:04:41
  Speaker 1: that Jesus came, that he died.
• 1:04:43
  Speaker 3: Do you believe he resurrected?
• 1:04:49
  Speaker 1: He seated at the right hand of God, the Father Almighty.
• 1:04:53
  Speaker 1: He says, From there he will come to George the
• 1:04:56
  Speaker 1: living and the dead.
• 1:04:57
  Speaker 3: That is true.
• 1:04:58
  Speaker 1: I believe in the Holy Spirit. He writes here the
• 1:05:01
  Speaker 1: Holy Catholic Church. There is a stad that is written
• 1:05:04
  Speaker 1: here because the Catholic, respectfully speaking, is not just talking
• 1:05:07
  Speaker 1: about the Roman Catholic denomination. The word Catholic means the
• 1:05:11
  Speaker 1: universal body of Christ. So you can safely say, I
• 1:05:14
  Speaker 1: believe in the Body of Christ, that there is such
• 1:05:16
  Speaker 1: a concept as the body. I believe in the communion
• 1:05:23
  Speaker 1: of saints. Otherwise a gathering, he says, unto him shall
• 1:05:27
  Speaker 1: the gathering be? Is that true? Some one taty three,
• 1:05:30
  Speaker 1: How good and pleasantities when brethren dwell together in unity?
• 1:05:34
  Speaker 1: It says, to not forget and neglect the gathering of
• 1:05:36
  Speaker 1: the saints. That means whatever comes to indefinitely attack the
• 1:05:40
  Speaker 1: gathering of the Saints is attacking.
• 1:05:42
  Speaker 3: A foundational truth, a pillar.
• 1:05:46
  Speaker 1: There is no amount of social media that sustains the
• 1:05:49
  Speaker 1: power to replace what happens, because there are many things
• 1:05:52
  Speaker 1: that happen when believers gather. One of it is that
• 1:05:55
  Speaker 1: there the Lord has commanded the blessing Hallelujah.
• 1:06:03
  Speaker 3: I believe in the communion.
• 1:06:04
  Speaker 1: Of the Saints. I believe in the forgiveness of sins. Otherwise,
• 1:06:10
  Speaker 1: that is.
• 1:06:10
  Speaker 3: The basis, the forgiveness of sins. Otherwise, what is your gospel?
• 1:06:17
  Speaker 1: What do you tell the sinner? I believe in the
• 1:06:21
  Speaker 1: resurrection of the body that one day. The Bible clearly
• 1:06:26
  Speaker 1: tells us that with a loud trumpet. Isn't it amazing
• 1:06:31
  Speaker 1: to know that if our hope is only in this life?
• 1:06:33
  Speaker 1: Scripture tells us clearly. Because there are all kinds of
• 1:06:36
  Speaker 1: doctrines now that are coming up as to the reality
• 1:06:39
  Speaker 1: of the resurrection or what the Bible calls rapture. Now,
• 1:06:43
  Speaker 1: there are certain concepts that were not used exactly as
• 1:06:46
  Speaker 1: their pronouns. One is trinity, the second is rapture. However,
• 1:06:50
  Speaker 1: from biblical exegesis, there is a way you can compare
• 1:06:54
  Speaker 1: scripture with scripture that proves the reality of this the Trinity,
• 1:07:00
  Speaker 1: and God said, let us is that true? The Holy
• 1:07:05
  Speaker 1: Ghost comes on Jesus the world and the Father speaks
• 1:07:08
  Speaker 1: from heaven Trinity. They're about to kill Stephen full of
• 1:07:13
  Speaker 1: the holy ghosts.
• 1:07:14
  Speaker 3: He looks into heaven sees the Father sitt in Jesus.
• 1:07:18
  Speaker 1: Standing at his right hand Trinity. So we believe in
• 1:07:21
  Speaker 1: the existence of Trinity, not based on a visionary encounter,
• 1:07:24
  Speaker 1: based on the integrity of the world of God, which
• 1:07:27
  Speaker 1: is profitable for doctrine.
• 1:07:29
  Speaker 3: This is how we make our defense.
• 1:07:33
  Speaker 1: Then rapture, there's no word in the Bible rapture. But
• 1:07:37
  Speaker 1: there are events the Bible tells us that he says
• 1:07:40
  Speaker 1: that the day of the Lord will come like a
• 1:07:43
  Speaker 1: thief in the night. I think I've corrected that scripture.
• 1:07:46
  Speaker 1: Should we look at it first the Salonians for that first,
• 1:07:52
  Speaker 1: the Solonians for verse one. Please give it to us,
• 1:07:59
  Speaker 1: Is it first, Solonians? Or second? Give us five?
• 1:08:05
  Speaker 3: Let's see, we.
• 1:08:07
  Speaker 1: Have to touch on it. Yeah, first the Salonians fife
• 1:08:15
  Speaker 1: verse one. But of the times and season's brethren, you
• 1:08:19
  Speaker 1: have no need that I write to you now this
• 1:08:21
  Speaker 1: is talking about the events that believe us call rupture.
• 1:08:27
  Speaker 1: A quick correction, I should use the opportunity to just
• 1:08:30
  Speaker 1: correct something that has been a trend in the Body
• 1:08:32
  Speaker 1: of Christ.
• 1:08:32
  Speaker 3: And yet it's not accurate from scripture.
• 1:08:35
  Speaker 1: For yourselves know perfectly that the day of the Lord
• 1:08:38
  Speaker 1: so common as a tief in the night. It's been
• 1:08:41
  Speaker 1: a teaching for many years in the Body of Christ,
• 1:08:44
  Speaker 1: that Jesus is coming as a thief in the night.
• 1:08:46
  Speaker 1: To believe us from the authority of scripture, I tell
• 1:08:49
  Speaker 1: you that is not a very accurate teaching, because those
• 1:08:53
  Speaker 1: who communicated it as well meaning as they did, they
• 1:08:56
  Speaker 1: did not read the scripture accurity. Next verse for one,
• 1:09:01
  Speaker 1: they shall say peace and safety, then sudden destruction coming
• 1:09:07
  Speaker 1: upon them as travail upon a woman, and they shall
• 1:09:11
  Speaker 1: not escape. If you are a Christian, readvers for one
• 1:09:13
  Speaker 1: to read one more time. Wow, this is a Bible.
• 1:09:32
  Speaker 1: He's coming Asai sief in the night, not to us.
• 1:09:35
  Speaker 1: The Bible says the coming of Christ will be in
• 1:09:37
  Speaker 1: the similitude of the days of Noah. Have you read
• 1:09:40
  Speaker 1: that in the day of Noah did the rein take
• 1:09:42
  Speaker 1: Noah unawares? No Noah was informed about It is that true?
• 1:09:49
  Speaker 1: When all the animals came, God himself closed the door,
• 1:09:53
  Speaker 1: and then the rain came, and the Bible says it
• 1:09:55
  Speaker 1: to be that day. Most times when we talk about
• 1:09:57
  Speaker 1: the days of Noah, we just talk about it in
• 1:09:59
  Speaker 1: respect to the net believes and all the reimagines of
• 1:10:02
  Speaker 1: the giants and the etceterescials.
• 1:10:04
  Speaker 3: That is a dimension, but that's not the only dimension.
• 1:10:10
  Speaker 1: It is true that in the similitude of the days
• 1:10:12
  Speaker 1: of Noah, all these beings, these embodied spirits, who find
• 1:10:16
  Speaker 1: expression again, and they already are here. There's nothing to hide.
• 1:10:20
  Speaker 1: We know that already. If it is true that we
• 1:10:28
  Speaker 1: are one with Him, inseparable by the spirit of grace.
• 1:10:32
  Speaker 1: Why should it take us unawares? Then it means our
• 1:10:37
  Speaker 1: oneness deserves to be questioned.
• 1:10:43
  Speaker 3: There is an exact formula for the coming.
• 1:10:47
  Speaker 1: Of Christ, the Bible says. All of what we call
• 1:10:51
  Speaker 1: the signs of the end times, the Bible says, they
• 1:10:54
  Speaker 1: are only the beginning of birthplace. Is that true? There
• 1:10:57
  Speaker 1: is only one condition that is given biblically, he says,
• 1:11:01
  Speaker 1: And this Gospel of the Kingdom shall be preached not
• 1:11:05
  Speaker 1: as a message, as a witness. That means God has
• 1:11:09
  Speaker 1: no right to judge and condemn anyone who did not
• 1:11:13
  Speaker 1: have the chance to listen to that message. So the message,
• 1:11:16
  Speaker 1: you don't have to receive it, but there has to
• 1:11:18
  Speaker 1: be a witness that it reached you. That means we
• 1:11:21
  Speaker 1: can determine when he comes by the seriousness of our
• 1:11:27
  Speaker 1: global evangelism. Are you that to what I'm saying now?
• 1:11:32
  Speaker 1: The Bible says, looking forward to n hate sending the
• 1:11:35
  Speaker 1: day of His coming. So if you are tired of
• 1:11:40
  Speaker 1: the mess around the world, the key is not to
• 1:11:42
  Speaker 1: say Jesus come Ah, not because you are gone again.
• 1:11:45
  Speaker 1: You're not the only one he loves. He loves the world.
• 1:11:49
  Speaker 1: Remember the Bible says that, imagine if the person who
• 1:11:53
  Speaker 1: preached to you that you got before you were gone again.
• 1:11:57
  Speaker 1: Let me tell you this. The essence of the revival
• 1:12:02
  Speaker 1: and the move of God is to confirm the fact
• 1:12:06
  Speaker 1: that there are many reasons why we know Jesus is
• 1:12:09
  Speaker 1: coming back. Number one, because the Bible says so. Number two,
• 1:12:15
  Speaker 1: because Jesus went to heaven with his body. The condition
• 1:12:19
  Speaker 1: to be on this earth is that you must have
• 1:12:21
  Speaker 1: a body. The first time, he could not come because
• 1:12:24
  Speaker 1: there was nobody. Look at the activity. A virgin was needed,
• 1:12:27
  Speaker 1: a responsible husband who could manage in spite of the
• 1:12:30
  Speaker 1: fact that she was not his child. Went together at
• 1:12:32
  Speaker 1: the courage to resist all the accusation of the scribes.
• 1:12:35
  Speaker 3: Look all that went through for Jesus to come.
• 1:12:38
  Speaker 1: So he didn't take any chance. He went back with
• 1:12:40
  Speaker 1: his body. He doesn't need a virgin to come back again.
• 1:12:44
  Speaker 1: He can return on eth with his body. The man
• 1:12:48
  Speaker 1: Jesus is seated on the throne, so as far as
• 1:12:56
  Speaker 1: the lord territories concerned, he can come. There are things
• 1:13:12
  Speaker 1: we have to believe, the reality of God, the reality
• 1:13:19
  Speaker 1: of Jesus Christ. Almost all religions capture in their framework,
• 1:13:25
  Speaker 1: something about your shore. It is not everything about Jesus
• 1:13:29
  Speaker 1: that saves. There is an information about him that saves.
• 1:13:33
  Speaker 1: Jesus has a jew does not save. Jesus as a human.
• 1:13:38
  Speaker 3: Does not save.
• 1:13:39
  Speaker 1: There is a message. There is something about Jesus that saves.
• 1:13:43
  Speaker 1: Number one, you must believe his virgin birth. Number two,
• 1:13:47
  Speaker 1: you must believe that Jesus is God incarnate, perfectly human
• 1:13:52
  Speaker 1: and perfectly God.
• 1:13:54
  Speaker 3: You must believe in his seamlessness.
• 1:13:57
  Speaker 1: That looks easy until you talk to a philosopher. These
• 1:14:06
  Speaker 1: are the pillers of the Christian faith. It is for
• 1:14:11
  Speaker 1: many religions it is almost inconceivable how the Holy Spirit
• 1:14:16
  Speaker 1: will play the fatherly role of Jesus. In fact, the
• 1:14:18
  Speaker 1: whole idea of the trinity is a confusing concept that
• 1:14:22
  Speaker 1: only by the wisdom of the Spirit would you be
• 1:14:24
  Speaker 1: able to scratch into it. If there is a trinity,
• 1:14:28
  Speaker 1: why are there two thrones in heaven? Why not three?
• 1:14:33
  Speaker 1: Because the third throne is Us, you see, It's true. Pastor,
• 1:14:50
  Speaker 1: I am concerned, and my concern is that if there
• 1:14:55
  Speaker 1: is no restoration the foundational truths of the King today,
• 1:15:00
  Speaker 1: respectfully speaking, if you want to teach it, many people
• 1:15:06
  Speaker 1: will say you have exhausted all your revelation. You don't
• 1:15:10
  Speaker 1: have anything new again to share. The appetite for new
• 1:15:14
  Speaker 1: things and rama has put pressure on men of God.
• 1:15:20
  Speaker 1: There are so many men of God in this country
• 1:15:23
  Speaker 1: in Africa who are under pressure. Literally they sleep and
• 1:15:28
  Speaker 1: wake up on YouTube searching for anything that is new. Wow,
• 1:15:32
  Speaker 1: and a castle that becomes the message for Sunday. Now
• 1:15:36
  Speaker 1: it's not happening because we are evil. People know it
• 1:15:40
  Speaker 1: is the pressure short how current you are in the
• 1:15:46
  Speaker 1: things of the spirit. By telling us that there are
• 1:15:49
  Speaker 1: seven planes, I just came back from its dimensioned in
• 1:15:53
  Speaker 1: the spirit. No one has gone to them. You know
• 1:15:57
  Speaker 1: how fast the rem of the spirit is. Men. Should
• 1:16:02
  Speaker 1: I talk about this now? I shouldn't even do you
• 1:16:08
  Speaker 1: know Paradise it's not heaven. Jesus said, this day you
• 1:16:17
  Speaker 1: will be with me the man on the that tief,
• 1:16:20
  Speaker 1: remember the chief on the cross. This day you will
• 1:16:23
  Speaker 1: be with me in Paradise. Many people have gone there
• 1:16:28
  Speaker 1: and they call it heaven. I hope you know there
• 1:16:31
  Speaker 1: are different planes of heaven. The earth is the minute
• 1:16:35
  Speaker 1: fraction of the fastness of the realm of the spirit.
• 1:16:37
  Speaker 1: Just because you were out of your body and it
• 1:16:40
  Speaker 1: was not evil spirit you saw does not mean you
• 1:16:42
  Speaker 1: were in heaven. I'm trying to how how do.
• 1:16:48
  Speaker 3: I this is a who are my child believers?
• 1:16:51
  Speaker 1: Do you know there are other spiritust civilizations. The Bible
• 1:17:04
  Speaker 1: says wild men slept. It's in your Bible. He says,
• 1:17:07
  Speaker 1: the enemy came, so the enemy is living among men.
• 1:17:10
  Speaker 1: The Bible never called that enemy a man. He said
• 1:17:13
  Speaker 1: wild men, human beings were sleeping. There is another specie
• 1:17:18
  Speaker 1: of people that came and planted this tear and left.
• 1:17:23
  Speaker 1: They have seeds too, and they can plant. Are we together?
• 1:17:28
  Speaker 1: When you read like I was saying yesterday, I'm only
• 1:17:31
  Speaker 1: saying it because a reference was made to eat Enoch,
• 1:17:35
  Speaker 1: the seventh man from creation right. He talked about encounters
• 1:17:41
  Speaker 1: where some of these fallen angels desired the daughters of men.
• 1:17:46
  Speaker 1: You think these angels just came to beautiful women and
• 1:17:49
  Speaker 1: said I want to marry you, I want to have children. No,
• 1:17:52
  Speaker 1: the women will not agree like that. That's not how
• 1:17:55
  Speaker 1: you ask your wife out. You didn't just come and
• 1:17:57
  Speaker 1: say I must marry you by first. No, was slave
• 1:18:00
  Speaker 1: trade and all of that, but this machot, there is
• 1:18:03
  Speaker 1: always a system of seduction. Those fallen angels proposed ideas.
• 1:18:10
  Speaker 1: They were the ones who taught people how to conjoy
• 1:18:13
  Speaker 1: witchcraft by passing through fire.
• 1:18:15
  Speaker 3: This is Bible history.
• 1:18:19
  Speaker 1: They brought some of these things that empowered people supernaturally. Right,
• 1:18:26
  Speaker 1: And when these giants this Nephilim racist Nephilims. And they're
• 1:18:29
  Speaker 1: not the only class of giants. They're just the prominent
• 1:18:32
  Speaker 1: ones we know, like name Rod, kush Og, the King
• 1:18:35
  Speaker 1: of Vashan, Goliath of God.
• 1:18:37
  Speaker 3: And all of these people. But they were not the
• 1:18:39
  Speaker 3: only ones.
• 1:18:40
  Speaker 1: There are people on earth today who are carrying human frames,
• 1:18:43
  Speaker 1: but they are not humans. It's true, they are not
• 1:18:46
  Speaker 1: fear humans. Satan also has the seed Salvation is only
• 1:18:53
  Speaker 1: for men who came from Adam. I hope you know.
• 1:18:56
  Speaker 1: If you did not come from Adam, you cannot be
• 1:18:59
  Speaker 1: part of salvation. That's why demons cannot hear the gospel
• 1:19:02
  Speaker 1: and repent. The twenty four Elders. The rendition that KJD
• 1:19:14
  Speaker 1: puts there is that, you know, when they say the
• 1:19:18
  Speaker 1: worship of the Lamp, they said, and.
• 1:19:20
  Speaker 3: Had redeemed us onto God.
• 1:19:22
  Speaker 1: No, the rendition is they had redeemed them onto God.
• 1:19:27
  Speaker 2: You see that.
• 1:19:28
  Speaker 1: Now those elders have been there for a very long time.
• 1:19:31
  Speaker 3: They didn't just arrive there.
• 1:19:33
  Speaker 1: And those elders are not just the departed sense of
• 1:19:36
  Speaker 1: old No, people had visions in the Old Testament. They
• 1:19:39
  Speaker 1: still saw those people, They saw the creatures, they saw
• 1:19:42
  Speaker 1: the elders. I told that we are immersed in a dispensation.
• 1:19:45
  Speaker 1: We don't know how many dispensations before we arrive, and
• 1:19:48
  Speaker 1: how many more are waiting for us. The word eternity
• 1:19:52
  Speaker 1: means the summation of infinite dispensations. We are only one
• 1:19:56
  Speaker 1: out of many dispensations past and dispensations to come. That's
• 1:20:00
  Speaker 1: what makes God ancient of days. If it's only six
• 1:20:04
  Speaker 1: thousand years, we can't call him ancient of this because
• 1:20:09
  Speaker 1: a thousand years it's like a day, So that would
• 1:20:13
  Speaker 1: drive me six days. It's not enough to be ancient
• 1:20:15
  Speaker 1: from the realm of the spirit. When God is called
• 1:20:18
  Speaker 1: ancient of days, it is a very deep statement because
• 1:20:23
  Speaker 1: it means that a lot happened. I hope you know.
• 1:20:26
  Speaker 1: Once upon a time, Lucifer was not even created, and
• 1:20:29
  Speaker 1: God was still God, and there was a program. So
• 1:20:32
  Speaker 1: what was that program? Lucifer was not yet created. There
• 1:20:36
  Speaker 1: was a day God taught about him. Because our whole
• 1:20:39
  Speaker 1: scope is like he starts from Lucifer and ends with
• 1:20:42
  Speaker 1: his destruction. No, when people like Nathaniel Bassis says you
• 1:20:46
  Speaker 1: are God from the beginning to the end, it's a
• 1:20:48
  Speaker 1: very deep statement. Do you know why I'm teaching you this.
• 1:20:55
  Speaker 1: I'm not boring you. You see, when you stand to
• 1:20:58
  Speaker 1: minister the power and the grace of God God, these
• 1:21:01
  Speaker 1: are the information that stand as the support structure that
• 1:21:05
  Speaker 1: released power. According to scription, when Jesus was transfigured, he
• 1:21:12
  Speaker 1: showed us how his spirit Man was clear lights. And
• 1:21:16
  Speaker 1: that is the standard we keep pressing into. Man shall
• 1:21:20
  Speaker 1: not live by bread alone. Every time we fits from
• 1:21:22
  Speaker 1: the world the revelation, there is a dimension of illumination
• 1:21:25
  Speaker 1: that we have our together. That illumination is noted even
• 1:21:30
  Speaker 1: in the realm of the spirit.
• 1:21:31
  Speaker 3: They can see the increase.
• 1:21:33
  Speaker 1: And the growth. We will stand in the cold in.
• 1:21:44
  Speaker 3: City in the new jure rules.
• 1:21:49
  Speaker 4: All our hope and all our pain will be normal.
• 1:21:56
  Speaker 1: We will see that is stable.
• 1:22:00
  Speaker 6: And cryasle We will worship adore you forever more.
• 1:22:12
  Speaker 1: Please look up. The days that are coming will test
• 1:22:18
  Speaker 1: all that we know that we call Christianity. I assure
• 1:22:22
  Speaker 1: you the Bible already told us that our works will
• 1:22:25
  Speaker 1: be tested everything that we know. Do our children believe
• 1:22:32
  Speaker 1: in God? Do our children believe in Jesus? Do they
• 1:22:37
  Speaker 1: believe in the Holy Spirit? Do they believe that man
• 1:22:40
  Speaker 1: is unable to save himself? That salvation is an act
• 1:22:44
  Speaker 1: of God's grace and messy, apart from our works of
• 1:22:47
  Speaker 1: the law. It is the gift of God received through faith.
• 1:22:53
  Speaker 1: There are many people today in the Church who believe
• 1:22:56
  Speaker 1: they are saved simply.
• 1:22:58
  Speaker 3: Because they have been around.
• 1:23:01
  Speaker 1: But the Bible tells us it is a foundational doctrine.
• 1:23:04
  Speaker 1: We have to be careful because, honestly speaking, many people
• 1:23:07
  Speaker 1: are going to Hell. They are not. Just being around.
• 1:23:11
  Speaker 3: God is not the condition for heaven.
• 1:23:13
  Speaker 1: No, the Bible says, there is no other name on
• 1:23:19
  Speaker 1: thy heaven given onto men by which we must be saved.
• 1:23:23
  Speaker 1: In fact, he puts it this way the formula. The
• 1:23:26
  Speaker 1: formula is in Romance chapter ten, from verse eight to ten.
• 1:23:30
  Speaker 1: It says that we shall ascend on high.
• 1:23:33
  Speaker 3: How did you put it?
• 1:23:34
  Speaker 1: Now? Then it says that the world is ninety Romance,
• 1:23:37
  Speaker 1: chapter eight.
• 1:23:38
  Speaker 3: Please, but what said.
• 1:23:39
  Speaker 1: Is the world is ninety even in thy mouth watch
• 1:23:42
  Speaker 1: this and in your heart.
• 1:23:44
  Speaker 3: So as far as salvation, the.
• 1:23:46
  Speaker 1: New bad experience is concerned. According to God's intelligence, your
• 1:23:50
  Speaker 1: mouth and your heart must participate are well together the
• 1:23:54
  Speaker 1: word of faith which we preach. Verse nine, he says,
• 1:23:57
  Speaker 1: if thou shall confess with your mouth, not with your mind.
• 1:24:05
  Speaker 1: You can think with your mind, you can speak with
• 1:24:07
  Speaker 1: your mind, But as far as salvation is concerned, you
• 1:24:10
  Speaker 1: will confess with your mouth the Lord Jesus, and.
• 1:24:15
  Speaker 3: You shall believe. Listen, if you believe in the.
• 1:24:18
  Speaker 1: Cross, and you don't believe in Jesus, you are not saved.
• 1:24:21
  Speaker 1: It's not the Cross that save men. Is Jesus that
• 1:24:24
  Speaker 1: saved men. Believing in the Cross is wonderful, but the
• 1:24:28
  Speaker 1: cross in isolation to Jesus is not salvation. You shall
• 1:24:36
  Speaker 1: believe in your heart that God raised him from the dead.
• 1:24:39
  Speaker 1: The Bible says you shall be saved from the time
• 1:24:41
  Speaker 1: says with the heart man believes onto righteousness.
• 1:24:45
  Speaker 3: That is another concept, maybe another time.
• 1:24:49
  Speaker 1: It God grants us grace will be able to do
• 1:24:51
  Speaker 1: definition of terminologies see righteousness, judgment, salvation. What does it
• 1:25:02
  Speaker 1: mean to be born again? It's a very interesting concept
• 1:25:08
  Speaker 1: because in reality, there is a difference.
• 1:25:11
  Speaker 3: Between being born again and being saved.
• 1:25:17
  Speaker 1: When we call people to surrender their lives to Jesus,
• 1:25:22
  Speaker 1: like we say we give our lives to Jesus. The
• 1:25:25
  Speaker 1: Bible does not teach that for salvation you receive his life.
• 1:25:31
  Speaker 1: That salvation, when you give your life to Him, is
• 1:25:33
  Speaker 1: the surrender that leads to service. Offer yourselves as a
• 1:25:37
  Speaker 1: living sacrifice. Is that true romance? Chapter twelve wholly unacceptable
• 1:25:42
  Speaker 1: one to God.
• 1:25:42
  Speaker 3: It does not call it your alter call.
• 1:25:44
  Speaker 1: It calls it your reasonable.
• 1:25:45
  Speaker 3: Act of worship.
• 1:25:48
  Speaker 1: These are the concepts that we must balance in the
• 1:25:51
  Speaker 1: Body of Christ, so that when we send missionaries out,
• 1:25:55
  Speaker 1: when we send people out, we are sure of the
• 1:25:58
  Speaker 1: quality of the harvest. And then we are sure that
• 1:26:00
  Speaker 1: when the people are saved, they can be grounded, they
• 1:26:04
  Speaker 1: can be mentored. Otherwise, my dear people, I tell you sincerely,
• 1:26:09
  Speaker 1: a time will come when many people will begin to
• 1:26:13
  Speaker 1: depart from the faith, and the time will come when
• 1:26:15
  Speaker 1: global evangelism will die, because it looks like we don't
• 1:26:20
  Speaker 1: see the use again. Most people participate in evangelism simply
• 1:26:30
  Speaker 1: because they are doing it in loyalty to churches and
• 1:26:34
  Speaker 1: ministries that they are part of, or they are doing
• 1:26:37
  Speaker 1: it in loyalty to men and women of God that
• 1:26:39
  Speaker 1: they love and respect. But intrinsically, the revelation that truly
• 1:26:44
  Speaker 1: sponsors the global harvest is not yet there. Allelujah, righteousness.
• 1:27:05
  Speaker 1: What is the nature of God? What is so way
• 1:27:08
  Speaker 1: this life that God gave men? We call it everlasting life?
• 1:27:13
  Speaker 1: I don't know if it was here that I made
• 1:27:15
  Speaker 1: that correction. Like pass delay rightly shared. It is true
• 1:27:19
  Speaker 1: that when the Bible was being canoniced and translated, the
• 1:27:23
  Speaker 1: English people did their best in the translation. And because
• 1:27:28
  Speaker 1: the Bible, the Old Testament, was largely written in Hebrew,
• 1:27:31
  Speaker 1: and then the New Testament was a combination of Greek
• 1:27:33
  Speaker 1: and Aramaic, and the context of communication Hebrew is like Euroba.
• 1:27:38
  Speaker 1: One word can mean many things. One word end can
• 1:27:42
  Speaker 1: be at four we buy same word. So those who
• 1:27:47
  Speaker 1: translated this, the institutes, they did their best to capture
• 1:27:52
  Speaker 1: the richest essence of that word, and many of them
• 1:27:56
  Speaker 1: were not filled with the Holy ghost. Remember this holy
• 1:28:01
  Speaker 1: spirit issue we're talking about.
• 1:28:03
  Speaker 3: We have to really talk about that issue.
• 1:28:05
  Speaker 1: There is no hope if all we bring to the
• 1:28:08
  Speaker 1: table is just intelligence, and so we find a lot
• 1:28:14
  Speaker 1: of mistakes that continue to confuse believers again and again.
• 1:28:19
  Speaker 1: The world it away. It's not just eternal life. You
• 1:28:24
  Speaker 1: may have heard me say it. Everybody has eternal life.
• 1:28:27
  Speaker 1: The condition for eternal life is not accepting Jesus. The
• 1:28:31
  Speaker 1: condition for eternal life is passing through the womb of
• 1:28:33
  Speaker 1: a woman. When you preach to people, you don't ask
• 1:28:37
  Speaker 1: them will you spend eternal life?
• 1:28:39
  Speaker 3: The question is location.
• 1:28:42
  Speaker 1: Lazarus and the rich Man seen one when earth was over,
• 1:28:45
  Speaker 1: there were still a life. Is that true? The rich
• 1:28:48
  Speaker 1: man was still a life. You could remember, his memory
• 1:28:51
  Speaker 1: was still.
• 1:28:51
  Speaker 3: Working in staid I have relatives, please.
• 1:28:55
  Speaker 1: He was tasty, He could feel the impulses of emotion,
• 1:28:59
  Speaker 1: just water from the drop of your hand. It was
• 1:29:01
  Speaker 1: not a parable. He was really testing. And Jesus said, no,
• 1:29:08
  Speaker 1: that already is a message we can preach. Jesus said,
• 1:29:12
  Speaker 1: you don't need to come back from the dead again.
• 1:29:15
  Speaker 1: There are two principles that work here. There are the prophets,
• 1:29:18
  Speaker 1: and there is the law that anybody who does not
• 1:29:21
  Speaker 1: pay attention to the principles already on it, even if
• 1:29:25
  Speaker 1: something comes in the beyond, it will still not convince them.
• 1:29:30
  Speaker 1: That should help us to begin to probe cheerfully. Many
• 1:29:34
  Speaker 1: divine revelations encounters where they see almost every man of
• 1:29:38
  Speaker 1: God who has served Jesus Christ in hell. Some of
• 1:29:40
  Speaker 1: those things are, and the vessels may be sincere, but
• 1:29:44
  Speaker 1: because they themselves were not mentored in doctrine.
• 1:29:47
  Speaker 3: I've told you that doctrine has.
• 1:29:49
  Speaker 1: Doctrine gives you the coordinates for administering the gifts of
• 1:29:52
  Speaker 1: the spirit, so that no matter what you see, you
• 1:29:56
  Speaker 1: see them through the lens of doctrine before you interpret them.
• 1:30:01
  Speaker 1: I went together. So for instance, if we're rounding off now,
• 1:30:06
  Speaker 1: I forgot that this saved the Monday morning service.
• 1:30:08
  Speaker 2: You can imagine I was in jail.
• 1:30:12
  Speaker 1: Goodness, imagine that the Lord opens my eyes. Now prophetically,
• 1:30:26
  Speaker 1: unless say I see a spirit behind this, my dear sister, now,
• 1:30:32
  Speaker 1: my interpretation wrong or correct, will no longer be God's
• 1:30:35
  Speaker 1: fault is dependent on my accuracy of the world and
• 1:30:39
  Speaker 1: my establishment in doctrine.
• 1:30:41
  Speaker 3: Are you seeing why random.
• 1:30:42
  Speaker 1: Importation Jesus refused to do importation. He said, I know
• 1:30:46
  Speaker 1: you people, sit down and learn importation will happen after
• 1:30:50
  Speaker 1: three years plus forty days. He did not impart on
• 1:30:55
  Speaker 1: them to work. Preachy gave them his name. Like I
• 1:30:58
  Speaker 1: give you my ATM. It's not your own. You use
• 1:31:00
  Speaker 1: it and give me back. So you can trust the
• 1:31:02
  Speaker 1: fact that I have money, that it was not annointing
• 1:31:07
  Speaker 1: they used to do. No, no, no, no. He gave
• 1:31:09
  Speaker 1: them his name. When they returned with it, they could
• 1:31:14
  Speaker 1: not do the miracle again. Read your Bible. It's the
• 1:31:16
  Speaker 1: only one who left Jesus in dependentla side now have
• 1:31:19
  Speaker 1: the name and went outside of his command. No, I
• 1:31:31
  Speaker 1: can see this spirit. And now, if I am sound
• 1:31:35
  Speaker 1: in doctrine, I should understand the character of God and
• 1:31:39
  Speaker 1: the way he operates. That every revelation, as far as
• 1:31:42
  Speaker 1: it comes from God, is for edification. I way together.
• 1:31:46
  Speaker 1: So I'm not going to push here in this lady. Now,
• 1:31:49
  Speaker 1: this is assuming God forbidden, my dear, assuming that I
• 1:31:53
  Speaker 1: see that I just have a vision of a ghastly
• 1:31:56
  Speaker 1: motor accident. I won't come to this woman and say
• 1:32:00
  Speaker 1: you are there or Tuesday mark mark tuesday. I don't
• 1:32:06
  Speaker 1: know what. May God help you. I will pray for
• 1:32:08
  Speaker 1: you with what I'm saying. You're already gone. Now it
• 1:32:11
  Speaker 1: may be true. What's this now? Because visionary experiences work
• 1:32:15
  Speaker 1: like time zones, some people enter morning before orders, so
• 1:32:20
  Speaker 1: you can keep how the morning looks like if you
• 1:32:22
  Speaker 1: tap into a particular time zone. That's how visionary experiences work.
• 1:32:30
  Speaker 1: Some people enter tomorrow before orders, and yet we're still
• 1:32:34
  Speaker 1: in the same earth. Geography has helped us to know
• 1:32:37
  Speaker 1: how visions can work. There are people who are eight
• 1:32:40
  Speaker 1: hours behind, so while other people are almost.
• 1:32:45
  Speaker 3: Getting into afternoon.
• 1:32:46
  Speaker 1: That's why some people are entering. That's the advantage of visions.
• 1:32:49
  Speaker 1: It can help you, right, but it must be administered
• 1:32:53
  Speaker 1: within the boundary of doctrine, the soundness of scripture. Honestly,
• 1:32:57
  Speaker 1: there is no hope for us spiritual experiences.
• 1:33:00
  Speaker 3: If we do not submit them through the sea of doctrine.
• 1:33:03
  Speaker 1: The imagine of error will be so high it will
• 1:33:05
  Speaker 1: not glorify Jesus Christ, even though the chiefs came from him.
• 1:33:11
  Speaker 1: Now if I am, if I have been properly mentored,
• 1:33:14
  Speaker 1: and I am sound in doctrine, I will save my
• 1:33:17
  Speaker 1: vision through the lengths of the wisdom of the world.
• 1:33:19
  Speaker 1: As I speak to this woman, there are certain information
• 1:33:22
  Speaker 1: I will not even give you, because number one, I
• 1:33:25
  Speaker 1: will be able to discern your spiritual level and know
• 1:33:28
  Speaker 1: that giving you this information now you may not be
• 1:33:31
  Speaker 1: strong enough to receive it. So there are certain experiences
• 1:33:34
  Speaker 1: I will just withdraw it and interasite for you. If
• 1:33:38
  Speaker 1: I sense that it will be profitable to tell you.
• 1:33:41
  Speaker 1: Then I will be able to tell you in a
• 1:33:43
  Speaker 1: way and manner that does not downplay the victory of
• 1:33:45
  Speaker 1: Jesus Christ. I cannot downplay the victory of Jesus Christ
• 1:33:49
  Speaker 1: over something. No, what I've seen, What then is the
• 1:33:53
  Speaker 1: excellency of dominion? What then is the excellency of the
• 1:33:56
  Speaker 1: finished work of Christ? What then is the excellency of
• 1:33:58
  Speaker 1: the name the blood the world? But even if there
• 1:34:01
  Speaker 1: is a legal basis upon which the devil.
• 1:34:03
  Speaker 3: Is destroying you, a scripture.
• 1:34:04
  Speaker 1: Should already give me stability, blotting out every handwriting and
• 1:34:08
  Speaker 1: every ordinance that spoke against us. So I speak from
• 1:34:12
  Speaker 1: that standpoint. I'm able to administer the gift and the
• 1:34:18
  Speaker 1: grace of God with accuracy because it is bounded by
• 1:34:22
  Speaker 1: a sound. A tis like there is a.
• 1:34:26
  Speaker 3: Jurisdiction of doctrine.
• 1:34:29
  Speaker 1: So don't let anyone please past us. Those ministers listening
• 1:34:32
  Speaker 1: around the world, don't let people intimidate you with gifts.
• 1:34:36
  Speaker 1: They should still sit down and lend doctrine, because I
• 1:34:40
  Speaker 1: think that's one of the things that people do around
• 1:34:42
  Speaker 1: the church. People come and because of their prophetic inclination,
• 1:34:46
  Speaker 1: they automatically exempt themselves from the mentorship of doctrine, and
• 1:34:51
  Speaker 1: they will cause confusion in that church, even though they
• 1:34:53
  Speaker 1: are sincere people, because the devil sees the lookhole in
• 1:34:56
  Speaker 1: their spiritual understanding. Colossian chapter one and verse nine. The
• 1:35:00
  Speaker 1: three realms of knowledge, to know, to be filled with
• 1:35:04
  Speaker 1: the knowledge of His will, to be filled with all
• 1:35:06
  Speaker 1: wisdom and in spiritual understanding. We are then people today
• 1:35:13
  Speaker 1: just because he prayed for someone, or because he professie.
• 1:35:17
  Speaker 1: And we now say, you are a pascor.
• 1:35:19
  Speaker 3: You see, and.
• 1:35:20
  Speaker 1: That person is there, and the devil is so happy
• 1:35:22
  Speaker 1: he's there because there is a fast. There is an
• 1:35:26
  Speaker 1: array of loopholes that the devil can choose anyone as
• 1:35:29
  Speaker 1: he pleases. So you find out that sincere people become
• 1:35:33
  Speaker 1: instruments of disaster. Let me respectfully say this is a
• 1:35:38
  Speaker 1: round up this morning. We must not compromise on the
• 1:35:42
  Speaker 1: conditions that qualify people to stand upon this altar and
• 1:35:47
  Speaker 1: communicate the truth of God's word. If a celebrity gets
• 1:35:51
  Speaker 1: born again, he's a babe. There is no instant maturity
• 1:35:55
  Speaker 1: in the kingdom. We must sustain the courage to allow
• 1:35:58
  Speaker 1: people pass through. Are we together now?
• 1:36:01
  Speaker 3: Yeah?
• 1:36:02
  Speaker 1: If someone has been in error for a long time
• 1:36:04
  Speaker 1: and he repents is a babe. Let us hallow our
• 1:36:11
  Speaker 1: altars once again and bring people who truly have been trained,
• 1:36:15
  Speaker 1: even though we remain students in the school of the Spirit.
• 1:36:18
  Speaker 1: But respectfully speaking, we must trust God to stand with
• 1:36:23
  Speaker 1: a level of maturity that can sustain and lift up
• 1:36:27
  Speaker 1: the name of the Lord, the level of childishness and
• 1:36:30
  Speaker 1: immaturity upon our altars, from sentiments, to tribalism, to every
• 1:36:38
  Speaker 1: kind of a plethora of things that doctrine was designed
• 1:36:42
  Speaker 1: to cover. We don't have to fight the messages whether
• 1:36:48
  Speaker 1: they are right or wrong. The messages are a resultant
• 1:36:51
  Speaker 1: effect of something. Leave the messages, leave the error, don't
• 1:36:55
  Speaker 1: worry about them, focus on the vessels. Let's restore ourselves
• 1:36:59
  Speaker 1: back to doctrine. And in this school.
• 1:37:01
  Speaker 3: Of doctrine, there's no graduation.
• 1:37:05
  Speaker 1: We continue in them. So whilst we're done after preaching
• 1:37:09
  Speaker 1: from a powerful program like this, we don't exempt ourselves
• 1:37:12
  Speaker 1: and say have you gotten the teaching. We go back
• 1:37:14
  Speaker 1: ourselves once again. Let me refresh, and you are reading
• 1:37:19
  Speaker 1: Genesis like you just got born again, and you are
• 1:37:22
  Speaker 1: reading the finished work of Christ again. And then the
• 1:37:25
  Speaker 1: devil now comes to tempt to us, say, by now
• 1:37:27
  Speaker 1: you should be pressing into deeper things, and the spirits
• 1:37:30
  Speaker 1: of God tells you settle down, continue in it. I
• 1:37:33
  Speaker 1: want to believe that part of the things that Jesus
• 1:37:35
  Speaker 1: was teaching in those forty days, there were repetitions of
• 1:37:38
  Speaker 1: certain things. I will not be negligent to put you
• 1:37:42
  Speaker 1: in remembrance of these things, although you know them and
• 1:37:45
  Speaker 1: are establishing this present truth. This rise upon your feet.
• 1:37:51
  Speaker 1: We'll have to wrap up. Let's it be the name
• 1:37:54
  Speaker 1: of the Lord.
• 1:38:02
  Speaker 6: From the pages of my heart. Let my wordship begin
• 1:38:07
  Speaker 6: that nevers. You're my God, and your name Masia.
• 1:38:20
  Speaker 1: Your name Maisia Chaluay. You're my King, and your.
• 1:38:31
  Speaker 7: Name Misiaway, your name Misiaway.
• 1:38:40
  Speaker 1: Allelujah.
• 1:38:42
  Speaker 3: We just have two prayer points this morning.
• 1:38:45
  Speaker 1: The first prayer point is not for ourselves. The first
• 1:38:49
  Speaker 1: prayer point is the deep intercession coming from a heart
• 1:38:53
  Speaker 1: of love for the Body of Christ. We're going to
• 1:38:55
  Speaker 1: pray one prayer for the body. Father. Restore your body
• 1:38:59
  Speaker 1: to doctrine. Restore your body to doctrine more than opinions,
• 1:39:04
  Speaker 1: more than conningly device tables, even from well meaning people.
• 1:39:09
  Speaker 1: Pray for ministers of the Gospel, grant us the grace
• 1:39:13
  Speaker 1: to not be ashamed of their surgesis of doctrine. Let
• 1:39:16
  Speaker 1: our appetite for new things revelation not cause us to
• 1:39:21
  Speaker 1: mislead believers. Help us to be intentional, to return back
• 1:39:28
  Speaker 1: to the patterns of spiritual groups. According to Hebrews chapter
• 1:39:33
  Speaker 1: six and verse one, the fundamentals of the kingdom that
• 1:39:38
  Speaker 1: make for a solid foundation, so that will become immovable, upendable, steadfast.
• 1:39:47
  Speaker 1: Are you praying for the body of Christ. All of
• 1:39:50
  Speaker 1: you who are following, please join in this prayer. Pray
• 1:39:53
  Speaker 1: for your pastor. Don't condemn them, don't call them names,
• 1:39:57
  Speaker 1: don't go around insulting people. Pray for for them. Grant
• 1:40:02
  Speaker 1: us the grace of God to be restored. To doctrine
• 1:40:09
  Speaker 1: that will not compromise on the foundation the pillers that
• 1:40:15
  Speaker 1: represents our prison faith. Hallelujah. Prays the name of the Lord.
• 1:40:25
  Speaker 1: The second prayer point now is for ourselves. It says
• 1:40:29
  Speaker 1: to need to show yourself. Listen.
• 1:40:31
  Speaker 3: I defined a disciple for you.
• 1:40:33
  Speaker 1: That a disciple is one who accepts the doctrine, then
• 1:40:38
  Speaker 1: promotes the doctrine. A disciple is not a goer. You
• 1:40:42
  Speaker 1: are made by the doctrine. Then, out of the strength
• 1:40:46
  Speaker 1: of your conviction, you become an advocate of it. Many
• 1:40:49
  Speaker 1: of us may need to honor shamedly return back to
• 1:40:53
  Speaker 1: the doctrines of the kingdom. We may need to buy
• 1:40:55
  Speaker 1: some of these old books we have ignored, to go
• 1:40:58
  Speaker 1: back again to your bookstore or some of you after
• 1:41:01
  Speaker 1: this established, you may need to rush to a bookstore
• 1:41:03
  Speaker 1: and so I know they are failed. I know the
• 1:41:06
  Speaker 1: quality of the print was not there, but contending them
• 1:41:09
  Speaker 1: are reached through. Some of you may need to go
• 1:41:11
  Speaker 1: back to study the Gospels again are fresh. Matthew mcluc
• 1:41:17
  Speaker 1: and John. You may need to study the Book of
• 1:41:19
  Speaker 1: Acts again. Efficients the palling epistles. Add to your debts,
• 1:41:25
  Speaker 1: strengthen your foundation, because when all is said and.
• 1:41:30
  Speaker 3: Done, if your foundation.
• 1:41:32
  Speaker 1: Still stands, then you really stand. Are you ready to
• 1:41:37
  Speaker 1: pray for yourself? We're going to pray for ourselves, and
• 1:41:39
  Speaker 1: also by extension, we'll pray for those who are following
• 1:41:43
  Speaker 1: us from whatever nation. The grace to be established in doctrine.
• 1:41:47
  Speaker 1: Please let your words and pray, the grace to be
• 1:41:50
  Speaker 1: established in doctrine, the grace to be established in doctrine.
• 1:41:57
  Speaker 1: The grace to be established in doctrine, The grace to
• 1:42:02
  Speaker 1: be established in.
• 1:42:03
  Speaker 2: Doctrine, ia.
• 1:42:25
  Speaker 9: No, Well, then shall we say to these things for
• 1:42:31
  Speaker 9: those of us who are privileged to be here in
• 1:42:33
  Speaker 9: the studio and as indeed a privilege. You know, there's
• 1:42:37
  Speaker 9: a close meeting. It's now open to everybody and those
• 1:42:43
  Speaker 9: who are following online. What do we make out of
• 1:42:50
  Speaker 9: all these because we're going to be charged by what
• 1:42:55
  Speaker 9: we're hearing.
• 1:42:59
  Speaker 1: And I think if we look at.
• 1:43:00
  Speaker 10: The core content of this curriculum, God is reposition in
• 1:43:04
  Speaker 10: the body. And that's why I'm not excited when things
• 1:43:10
  Speaker 10: like this comfort the cause for.
• 1:43:13
  Speaker 1: So bad reflection.
• 1:43:16
  Speaker 3: And I want us to go with attitude to.
• 1:43:18
  Speaker 10: Know that God is given the Body of Christ another
• 1:43:22
  Speaker 10: opportunity to reset some of the things we have called
• 1:43:28
  Speaker 10: the ministry that I have called church, they are not
• 1:43:32
  Speaker 10: really what it's all about. And I think God wants
• 1:43:37
  Speaker 10: to great tooral work in our generation, and that's why
• 1:43:42
  Speaker 10: it's given us an opportunity to come. You know, you'll
• 1:43:46
  Speaker 10: see that even when he was writing the Letters to
• 1:43:48
  Speaker 10: the Seven Churches, it was a very strong avoulitory of
• 1:43:51
  Speaker 10: doctrine Revelations to fourteen and fifteen. It talked about those
• 1:43:56
  Speaker 10: who hold the doctrine of bailor and of course adoption
• 1:44:00
  Speaker 10: of the lequal license, which I hate. So imagine the Lord,
• 1:44:05
  Speaker 10: even is the Exalted Estate, still was writing to the
• 1:44:11
  Speaker 10: churches and saying that.
• 1:44:12
  Speaker 3: Look, you can't preach some things.
• 1:44:14
  Speaker 10: I mean, imagine what is described as a doctrine of Bela.
• 1:44:19
  Speaker 1: And the Old Testament, Bella was a person by the
• 1:44:23
  Speaker 1: time the Lord was exhort