Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: Causality, Consequences, and Sexualization

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Prince Israel Zaar on: Causality, Consequences, and Sexualization · Talk to Prince Show - Solving World's Problems

• 0:01
  Speaker 1: That which separates a child or a teenager from a
• 0:16
  Speaker 1: grown up or from an adult is I think, to
• 0:24
  Speaker 1: the best of my knowledge that the thing that separates
• 0:32
  Speaker 1: the two group a group of people, a child, a
• 0:38
  Speaker 1: teenager and a grown up or an adult is the
• 0:47
  Speaker 1: understanding of the concept of causality and consequences. Understanding causality
• 1:09
  Speaker 1: and consequences will always make you act different. The exuberance
• 1:21
  Speaker 1: you see and the happiness and innocence you see with
• 1:27
  Speaker 1: children or teenagers. That happy stead of being, that stead
• 1:34
  Speaker 1: of impossibility, that stead of limitlessness instead of openness and
• 1:51
  Speaker 1: believing in impossibilities, that beauty of creative artistic mind. That
• 2:05
  Speaker 1: the human being is unstoppable, that the human being can
• 2:10
  Speaker 1: rise without limitation, and that the being can be where
• 2:14
  Speaker 1: the wants to be and do what it wants to do,
• 2:18
  Speaker 1: go where it wants to go, think what the want
• 2:20
  Speaker 1: it wants to think, and actualize or realize what it
• 2:27
  Speaker 1: is thinking. That's the best creative state of being. But
• 2:35
  Speaker 1: the human being can only be that once when they
• 2:41
  Speaker 1: are still growing up, and such becomes the thing that
• 2:48
  Speaker 1: the more the human being start to internalize causuality and consequences.
• 2:59
  Speaker 1: This to think about measurement, proportionality, imbalance, and risk aversion
• 3:07
  Speaker 1: and the fear of consequences start to take away from
• 3:16
  Speaker 1: the human being that freedom of thought. Gradually it's consumed
• 3:28
  Speaker 1: by the consequences of that freedom. And the question therefore
• 3:35
  Speaker 1: becomes is it better to live without the knowledge of
• 3:42
  Speaker 1: causality and consequences? Who not with recklessness negligence that can
• 3:52
  Speaker 1: lead to criminality or harmful consequences to others. But if
• 4:02
  Speaker 1: the human being already know the consequences, would that lends
• 4:08
  Speaker 1: may be sometime to pessimism or cynicism. Assuming that the
• 4:18
  Speaker 1: consequences of life is death. If you internalize life this way,
• 4:29
  Speaker 1: there won't be the purpose of living or being a hobby,
• 4:34
  Speaker 1: accumulating wealth, or seeking to do good things or inspire
• 4:42
  Speaker 1: and evaid or create a venture or death or sacrifice.
• 4:49
  Speaker 1: When it's that simple that the consequences of life is death.
• 4:57
  Speaker 1: If you internalize that the consequences of everything you do
• 5:03
  Speaker 1: might be harmful, hurtful, consequential, and that you might be sooth,
• 5:08
  Speaker 1: you might be punished, you might be powerized or penalized,
• 5:16
  Speaker 1: or ignored, abandoned or stigmatized, then what would be the
• 5:25
  Speaker 1: purpose of thought in itself? Such becomes the thing that
• 5:33
  Speaker 1: the thought, the idea, and the action and reaction or
• 5:43
  Speaker 1: mission must take into consideration the negative causality of that thought, idea, action, reaction,
• 5:55
  Speaker 1: or mission, as well as the consequentiality of that thought, idea, action, reaction,
• 6:11
  Speaker 1: or mission. Such becomes the balance of life. Souch becomes
• 6:22
  Speaker 1: the thing in itself got freedom. When the human being
• 6:26
  Speaker 1: is free, are you really free? And if you're afraid,
• 6:35
  Speaker 1: you're afraid to do? What? What is the limitations of
• 6:39
  Speaker 1: your freedom of your thought? How much can you get
• 6:44
  Speaker 1: away with from what? Class? What stratification, what categorization, what gender?
• 6:55
  Speaker 1: What society? What create? What religion? What nationality? What can
• 7:02
  Speaker 1: you get away with? That becomes the thing that drives
• 7:10
  Speaker 1: the life of a human being hoping it's free, But
• 7:17
  Speaker 1: technically and practically, realistically, it is not free. You cannot
• 7:25
  Speaker 1: be free with causality and consequences. You can only be free.
• 7:40
  Speaker 1: Let me say it again, you cannot be free with
• 7:41
  Speaker 1: negative causalities and negative consequentialities. You can only be free
• 7:48
  Speaker 1: with positive causality and positive consequences. So therefore you're free
• 7:55
  Speaker 1: to be positive. You're not free to be negative. You
• 8:01
  Speaker 1: are free to produce things that leads to positive causalities
• 8:06
  Speaker 1: and positive consequentialities. So freedom in itself it's a point
• 8:20
  Speaker 1: of caution. Freedom means be careful. Freedom. It's like the
• 8:29
  Speaker 1: yellow light and traffic the yellow light. That's what freedom
• 8:38
  Speaker 1: is all about. Freedom is not even the green light,
• 8:48
  Speaker 1: because the green light might still lead to consequences. Freedom
• 8:55
  Speaker 1: is the yellow light. Drive with caution, Look left, look right,
• 9:05
  Speaker 1: look in front of you, look behind you. Be spherical
• 9:13
  Speaker 1: in your thinking that if you have a compass, the
• 9:18
  Speaker 1: compass gives you direction. Green light means girl. The girl
• 9:28
  Speaker 1: sometimes leads to negligence and without mindfulness or looking. Assuming
• 9:40
  Speaker 1: that somebody has your bag, assuming that somebody ask greenlighted
• 9:47
  Speaker 1: you to do what you want might be something that
• 9:53
  Speaker 1: leads to negative causalities and negative consequences. The question sometimes
• 10:02
  Speaker 1: people ask that when the human being is born, a
• 10:08
  Speaker 1: child is always very happy. You can see that youthful exobitance,
• 10:14
  Speaker 1: trying new things, and the kids want to do a
• 10:18
  Speaker 1: lot of things. She don't want to. She don't want
• 10:23
  Speaker 1: to do a lot. Teenagers just assume they can do
• 10:28
  Speaker 1: a lot. They can get away with whatever they want.
• 10:32
  Speaker 1: They can try the idea what comes to mind becomes
• 10:37
  Speaker 1: what they want to do, and sometimes it leads to
• 10:44
  Speaker 1: a lot of trouble, a lot of trouble, a lot
• 10:50
  Speaker 1: of trouble in life. Humans must be very careful with life.
• 11:05
  Speaker 1: When humans are grown up, and they soon get into
• 11:12
  Speaker 1: trouble because of the negative causalities and consequences of their
• 11:19
  Speaker 1: thoughts that they choose to make practical. What is in
• 11:26
  Speaker 1: the mind must not be that which you practice, because
• 11:30
  Speaker 1: what is in your head is just for you, one
• 11:34
  Speaker 1: person allowed. Where you choose to practice that involve other
• 11:39
  Speaker 1: humans in it. And when adults, most adults get into trouble,
• 11:49
  Speaker 1: they start to look for a way out of it.
• 11:54
  Speaker 1: I always tell people that in trouble humans we use
• 11:58
  Speaker 1: many cards, many cards to get out of trouble. Just
• 12:04
  Speaker 1: as some humans I would like to play the race card,
• 12:11
  Speaker 1: some humans would like to play the sex card. You know,
• 12:18
  Speaker 1: it's too simple to now, but the but the consequentialities
• 12:30
  Speaker 1: of this practice is that obvious. But the fear is
• 12:37
  Speaker 1: that when a dots get in trouble, they want to
• 12:40
  Speaker 1: play cards, but the most be mindful they're playing the
• 12:47
  Speaker 1: wrong card to gain an advantage or get out of trouble.
• 12:54
  Speaker 1: Might be risky, It's often said and I say all
• 13:01
  Speaker 1: the time that without the intellect, everything is lost, and
• 13:12
  Speaker 1: sometimes I make the joke equally that without the intellect,
• 13:19
  Speaker 1: the internet is lost. Without the intellect, the Internet is lost,
• 13:27
  Speaker 1: because everything you do on the Internet without the intellect
• 13:37
  Speaker 1: can be very consequential, and it can cost you a lot.
• 13:49
  Speaker 1: So she becomes the thing that when young people grow
• 13:53
  Speaker 1: up without fully understanding causality and consequences, they make a
• 14:08
  Speaker 1: lot of mistakes, a lot of mistakes. Biologically, they talk
• 14:19
  Speaker 1: about growth of the human being, and sometimes I'm asked
• 14:26
  Speaker 1: the question, what does it mean to be a grown up?
• 14:35
  Speaker 1: What does it mean to be an adult? I we
• 14:41
  Speaker 1: always say that you only measure how grown up or
• 14:46
  Speaker 1: an adult somebody is by measuring the consequences of their causalities,
• 15:01
  Speaker 1: especially the consequences of their negative causalities. Cause positive causalities
• 15:08
  Speaker 1: are meant to be exponentiated. Negative causalities are meant to
• 15:14
  Speaker 1: be eliminated or reduced to zero. You cannot function successfully
• 15:24
  Speaker 1: in the midst of negative causalities they got. Negative causalities
• 15:32
  Speaker 1: are most of the times harmful to buy standards or
• 15:36
  Speaker 1: tach parties more than the person itself. Such becomes the
• 15:45
  Speaker 1: issue of sex with young people, teenagers and struggling the
• 15:56
  Speaker 1: illusions of visualization. What do you see might not be
• 16:03
  Speaker 1: what you get? And the questions sometimes comes up about sex, sexualities,
• 16:11
  Speaker 1: and teenagers and the adults you know. The fear of
• 16:22
  Speaker 1: sex is the beginning of a successful life. Let me
• 16:30
  Speaker 1: see it again. The fear of sex is the beginning
• 16:34
  Speaker 1: of a successful life. The fear of danger makes you
• 16:43
  Speaker 1: act wisely, and once you start to internalize the consequences
• 16:52
  Speaker 1: of negative causality, you start to act wisely, with caution,
• 16:58
  Speaker 1: with mindfulness. Would have been reckless or negligent or abusive?
• 17:05
  Speaker 1: Is that to practice risk? Aversion understanding the price in
• 17:11
  Speaker 1: it to pay or that you will pay, or the
• 17:14
  Speaker 1: punishment that'll be inflicted on you, and the consequences that
• 17:19
  Speaker 1: we have to your freedoms, remember freedom. With the internalization
• 17:29
  Speaker 1: of causality or negative causality or negative con consequentialities of
• 17:38
  Speaker 1: your action makes you act wisely. What you see may
• 17:48
  Speaker 1: not be what you care. An adult, a reasonable adult
• 17:53
  Speaker 1: now that you must seek to concur your sexuality. Love lost, marriage,
• 18:05
  Speaker 1: sex are totally different things. Love is different, sex is different,
• 18:11
  Speaker 1: lust is different, and marriage is different. The illusions of
• 18:20
  Speaker 1: sex sometimes that question is asked about masturbation and sex
• 18:32
  Speaker 1: in itself, the practicality of engaging with somebody, or having
• 18:39
  Speaker 1: that illusion within yourself as if you're engaging with somebody.
• 18:45
  Speaker 1: All these are disturbing, nasty thoughts, but such are the
• 18:51
  Speaker 1: thoughts of humans in a very delicate situation. What is
• 18:55
  Speaker 1: better for you the you engage and pay the price? Sorry,
• 19:01
  Speaker 1: force yourself into somebody, abuse somebody with a consent just
• 19:10
  Speaker 1: because you want to fulfill your gratification. Or is it
• 19:14
  Speaker 1: better to take that illusion in your mind and know
• 19:20
  Speaker 1: how to deal with it, manage it within yourself without
• 19:24
  Speaker 1: hiring somebody else. Some say something masturbation is weak, But
• 19:37
  Speaker 1: isn't it better to masturbate for the illusions of an
• 19:42
  Speaker 1: idea then get into trouble for its practicality. What comes
• 19:53
  Speaker 1: to mind mustn't be what you do. Must not see
• 20:02
  Speaker 1: a person and see sex, and must not see the
• 20:07
  Speaker 1: opposite sex and think about last. A thought is a
• 20:16
  Speaker 1: thought until make manifest. I'll say it again. A thought
• 20:22
  Speaker 1: is a thought UNTI make manifest. Risk that should have
• 20:32
  Speaker 1: been avoided was avoided because the wisdom between thought, idea
• 20:54
  Speaker 1: and practice was understood. But risk that should have been
• 21:03
  Speaker 1: avoided that is not avoided was not avoided because the
• 21:12
  Speaker 1: wisdom between thought, idea, and practice was misunderstood. Certain thoughts
• 21:23
  Speaker 1: are good just for the mind. I should stay that way.
• 21:32
  Speaker 1: You wouldn't even get about thinking about masturbation or sex
• 21:35
  Speaker 1: if that thought stayed in your mind in itself and
• 21:41
  Speaker 1: was never having conceived in that way. The choice of
• 21:44
  Speaker 1: conceiving the thought that leads you to do disrespectful, shameful things.
• 21:51
  Speaker 1: Shameful things should have been avoided if you choose not
• 21:55
  Speaker 1: to think about that. The freedom of thought is a
• 22:01
  Speaker 1: choice that the thought in the surf brains. I say
• 22:08
  Speaker 1: it again, Certain thoughts are good just for the mind.
• 22:15
  Speaker 1: I should stay that way. If every thought is practiced,
• 22:23
  Speaker 1: then humans won't last that long, for the mind is
• 22:32
  Speaker 1: full of crazy, cruel, abusive, hateful, sinful, a moral or
• 22:38
  Speaker 1: a lawful thoughts. Safety is cauti that is quickly ignored
• 22:51
  Speaker 1: by a week or an imbalanced, reckless, or disturbing mine.
• 23:03
  Speaker 1: The challenge in life is sometimes not about the dudes
• 23:09
  Speaker 1: or the dance, but about subjecting yourself to measurement, proportionality,
• 23:20
  Speaker 1: and balance what is good for you. It's only safe
• 23:31
  Speaker 1: when it doesn't unduly take away from others might not
• 23:40
  Speaker 1: be willing to forgive, to let go, to move on
• 23:46
  Speaker 1: or move forward if hurt or abridged, or taking advantage
• 23:54
  Speaker 1: of the wisdom of life. It's not forgetting the calculations
• 24:06
  Speaker 1: of negative causality and all the negative consequentialities of your thoughts,
• 24:17
  Speaker 1: your thoughts, deeds, actions, reactions, all missions. Life is what
• 24:26
  Speaker 1: life is consequences. Life is what life is consequences. The
• 24:45
  Speaker 1: human being without the mind being, the mind being, it's
• 24:56
  Speaker 1: a word I coing re minding. The human being. The
• 25:00
  Speaker 1: human being is a mind in itself. So the human
• 25:04
  Speaker 1: being without a mind being, without the mind cheap and
• 25:09
  Speaker 1: the mind code or the soul of being, it's nothing
• 25:18
  Speaker 1: more than a mannequin, just a dummy that's meant to
• 25:25
  Speaker 1: be used and rejected. You must have your mind. You
• 25:38
  Speaker 1: must have your mind. Especially in the matters of sex.
• 25:45
  Speaker 1: So many good people fall into the seduction, into the seduction,
• 25:52
  Speaker 1: the entrapment, the allure of sex. Last last is something
• 26:03
  Speaker 1: we cannot control. Humans are attracted to things, Humans attracted
• 26:10
  Speaker 1: to humans, and attraction sometimes make humans forget their obligations
• 26:16
  Speaker 1: and their vowels. The love there for one another. Attraction
• 26:24
  Speaker 1: and sexual practices sometimes well, bring so much harm to
• 26:33
  Speaker 1: the human being, into society, and to their reputation, and
• 26:36
  Speaker 1: too their wealth and class in society. Just that act
• 26:41
  Speaker 1: that may last for minutes of hours. Caruin your life forever.
• 26:47
  Speaker 1: Caruan lives can abuse orders, can take advantage of orders,
• 26:53
  Speaker 1: can bring shame and disgrace to orders, to the society
• 26:56
  Speaker 1: or their family. I always say the human being must
• 27:02
  Speaker 1: conquer its sexuality, sex, something that attractive, something that consequentious,
• 27:15
  Speaker 1: that can be very risky, that come very deadly, if unsafe,
• 27:26
  Speaker 1: unconsensual and unlawful way of thinking to the simple at
• 27:41
  Speaker 1: form of it. And excuse my language, not intending to
• 27:48
  Speaker 1: be vulgar or explicit, but as philosophers, certain things we
• 27:57
  Speaker 1: must say. I say it today that the human being
• 28:05
  Speaker 1: must see past the vagina or the pennis. Human being
• 28:12
  Speaker 1: must see past the vagina or see past the pennies,
• 28:18
  Speaker 1: for there is more to life than sex can bring.
• 28:26
  Speaker 1: Sex is part of life, they don't get me wrong,
• 28:33
  Speaker 1: But it shouldn't be the end of life or the
• 28:37
  Speaker 1: thing that reigns carriers or lives. Safe consign show us sex,
• 28:56
  Speaker 1: or say it against safe and consent, show sex with
• 29:02
  Speaker 1: reasonable proportionalities and balances or boundaries must always be a
• 29:11
  Speaker 1: guide to follow. Mariter sex can only be the best.
• 29:26
  Speaker 1: Maritter sex can only be the most loving and the
• 29:32
  Speaker 1: safest type of sex. If cheering it's good, then why
• 29:45
  Speaker 1: is it called cheering? And why our careers our lives
• 29:55
  Speaker 1: ruined by it? How happy can you be forestealing what
• 30:07
  Speaker 1: is morally, legally and rightfully of somebody else? The illusions
• 30:21
  Speaker 1: of sexual gratification is so adoring that even the greatest
• 30:29
  Speaker 1: of men and the greatest of women are often it's victims.
• 30:40
  Speaker 1: What you see mustn't be what you get, and what
• 30:49
  Speaker 1: you have that isn't rightfully yours can only be risky
• 30:58
  Speaker 1: at best. Mm hm, Why I take unnecessary risk to
• 31:07
  Speaker 1: have what isn't us, to have what can't be asked yes,
• 31:14
  Speaker 1: and to have what will never be yes? There have
• 31:22
  Speaker 1: never been a trophy for cheering but regrettable consequences of
• 31:31
  Speaker 1: the sign humans struggle with their sexuality and life is
• 31:44
  Speaker 1: that life is that which life is the risk we take.
• 31:55
  Speaker 1: But what is life without one great fun? When there
• 32:05
  Speaker 1: is none? For life is about positive fun and what
• 32:12
  Speaker 1: you think, do or say, it's a choice. To be
• 32:28
  Speaker 1: better is to make use of time and waste your time.
• 32:36
  Speaker 1: Making use of your time is following a plan, a
• 32:45
  Speaker 1: scaredle an obligation code, a responsibility code, especiality, the dues
• 32:57
  Speaker 1: and dance of life, negative consequentialities, it's a waste of time.
• 33:08
  Speaker 1: Acts of negative causalities. It's a waste of time. Remember
• 33:19
  Speaker 1: it was never about the human, but about the being.
• 33:26
  Speaker 1: Being human is simple believing or being. The life of
• 33:33
  Speaker 1: a human comes with consequences. To be or not to
• 33:40
  Speaker 1: be depends on what you do with the life that
• 33:44
  Speaker 1: you have. The being cannot live for that consequences, and
• 33:51
  Speaker 1: the being cannot live for that causality. Understanding causality is
• 33:58
  Speaker 1: the beginning of a sex. As for life itself, the
• 34:08
  Speaker 1: human being is an existence implied through spirituality and express
• 34:23
  Speaker 1: explain or understood through words, numbers, and symbols. Life with
• 34:36
  Speaker 1: that energy, especially positive energy, falls apart. Again, life with
• 34:50
  Speaker 1: that positive energy falls apart. And what are the connective
• 34:57
  Speaker 1: tissues of energy or the gink code of energy without light,
• 35:07
  Speaker 1: electricity and the concept of time or living beyond that
• 35:21
  Speaker 1: physicality of being, sexuality, sex, the concept of the body,
• 35:32
  Speaker 1: the vagina, the penis, is the inability of the human
• 35:38
  Speaker 1: being to live beyond its physicality. The human being is
• 35:45
  Speaker 1: a mind being and the soul being. Just one third
• 35:51
  Speaker 1: of the human being is physical the body, the vagina,
• 35:56
  Speaker 1: the penis, or the sex or whatever that is. The
• 35:59
  Speaker 1: physicality of the human being is just one third of
• 36:01
  Speaker 1: the human being. One third of you is the mind,
• 36:06
  Speaker 1: one third is the soul, one third is the physical
• 36:10
  Speaker 1: body with the mind, but the and so operating within
• 36:16
  Speaker 1: the ecosystem environment the cosmos, the cosmos space of being
• 36:28
  Speaker 1: is something you must take into consideration. The cosmos state
• 36:32
  Speaker 1: of being see as be the Cosmo state of being
• 36:43
  Speaker 1: must be something must take into consideration. The cosmo state
• 36:49
  Speaker 1: of being must not be limited to sex. It must
• 36:53
  Speaker 1: get past your physicality. It must get past your physicality.
• 37:04
  Speaker 1: That's the difference between a child, a teenager and a
• 37:12
  Speaker 1: grown up or an adult. That you get past your
• 37:18
  Speaker 1: physicality and think using your mind and so to create
• 37:27
  Speaker 1: positive causalities. We must not risk the mind and the
• 37:34
  Speaker 1: soul for the physical being. The mind and soul must
• 37:43
  Speaker 1: not suffer for the physicality of your actions. The senses.
• 37:56
  Speaker 1: The senses is to help the physical being. The mind
• 38:02
  Speaker 1: and the soul is to enrich that day. The senses
• 38:07
  Speaker 1: sometimes become a distraction to the mind. A man sees
• 38:12
  Speaker 1: a woman and objectifies the woman. The woman sees a
• 38:18
  Speaker 1: man and objectifies the man. The man sees a woman
• 38:25
  Speaker 1: and sees nothing but the nekedness of that woman. A
• 38:30
  Speaker 1: woman sees a man and sees nothing but the nekedness
• 38:33
  Speaker 1: of that man. There is an injustice to the mind
• 38:40
  Speaker 1: and to the soul. The senses can be destructive. The
• 38:50
  Speaker 1: senses does not need education to internalize. The senses needs
• 38:57
  Speaker 1: the intellect to internalize. It's that intellect that after the
• 39:05
  Speaker 1: human being is born, we start to expand the intellect.
• 39:10
  Speaker 1: We nurture the mind, reeducate the mind. We start to
• 39:17
  Speaker 1: make the mind to think, to doubt, ask questions, to
• 39:21
  Speaker 1: use positive, positive projection, possession and perspectives to seek measurement, proportionality,
• 39:28
  Speaker 1: and balance. It must not like the body, enslaves the
• 39:38
  Speaker 1: mind and the soul. It must conquer your sexuality. An adult,
• 39:48
  Speaker 1: it's not a child, which I can't think the way
• 39:57
  Speaker 1: they want. With a child. There is no boundary, there
• 40:03
  Speaker 1: is no limitation, there is no consequences. It does not exist.
• 40:06
  Speaker 1: There is not about causality. But as an adult, you
• 40:12
  Speaker 1: cannot be an adult without appreciating causality and consequences. You
• 40:24
  Speaker 1: cannot be an adult without appreciating causality and consequences. Causality
• 40:35
  Speaker 1: makes us successful. Understanding causality it's one thing. Differentiating between
• 40:47
  Speaker 1: positive causality and negative causality is another, and excelling means
• 40:57
  Speaker 1: you are capable of exponentiating positive causality. Our failures, losses, troubles, tribulation, misery,
• 41:11
  Speaker 1: hardship comes because of our inability to understand the consequences
• 41:23
  Speaker 1: of our negative causalities. Life is what life is. A
• 41:34
  Speaker 1: human being is a biological phenom with the mind of itself.
• 41:43
  Speaker 1: The wisdom of life calls upon us to practice m
• 41:53
  Speaker 1: p B measurement, proportionality and balance. All of us struggle
• 42:03
  Speaker 1: to this. It's always painful when you see a person
• 42:11
  Speaker 1: lose their career because of sex sexual practices, the inability
• 42:22
  Speaker 1: to hold one's self restrain oneself and let reason and
• 42:29
  Speaker 1: the intellect help us internalize the negative causality for action
• 42:42
  Speaker 1: and the consequences of that negative consulctor for action. We
• 42:48
  Speaker 1: shall not let youthful excitement or exuberance cloud the mind
• 42:55
  Speaker 1: of an adult. I love us struggle with this. That's
• 43:01
  Speaker 1: why we are humans. Always ask yourself, what next if
• 43:11
  Speaker 1: I do this with you? What next? For? How long
• 43:18
  Speaker 1: can we keep this secret? How long would this last?
• 43:24
  Speaker 1: What happiness does it? Pray when you know you're not
• 43:27
  Speaker 1: doing the right thing. Forget the power, forget the wealth
• 43:33
  Speaker 1: of the class, or whatever that might be. All those
• 43:38
  Speaker 1: subjective illusions that humans have. But the practicality of your
• 43:44
  Speaker 1: action matters. In matters. Remember, you are free in yourself,
• 43:57
  Speaker 1: but once you engage with another human being, your freedom
• 44:03
  Speaker 1: is at stake because you must be mindful of the
• 44:09
  Speaker 1: consequentiality and the negative causalities of your actions. You must
• 44:16
  Speaker 1: be able to calculate. That's what separates children and teenagers
• 44:25
  Speaker 1: from grown ups and adults. They called upon to calculate
• 44:31
  Speaker 1: the negative causalities of their actions. That's what makes humans
• 44:40
  Speaker 1: to be mindful, cautious, respectful, civil and civilized. It's a
• 44:52
  Speaker 1: tight rope, but all of us must sick to follow
• 44:59
  Speaker 1: that wish. Wish that what we do should not affect
• 45:02
  Speaker 1: others negatively, and we should be mindful of the consequences
• 45:11
  Speaker 1: of sex. It's something natural and artificially dangerous. Sex is
• 45:29
  Speaker 1: something natural and artificially dangerous. You must see pass sex
• 45:43
  Speaker 1: for half a reason. Your mind must not be clouded
• 45:52
  Speaker 1: by the physicality of being. Do not be a victim
• 45:58
  Speaker 1: of the eyes, and you don't be the victim of
• 46:02
  Speaker 1: the senses. When you smell something good, you must not
• 46:07
  Speaker 1: have it because you smell it. When hears something good,
• 46:13
  Speaker 1: you must not have it because you heard it. When
• 46:18
  Speaker 1: you feel something good, you must not have it because
• 46:23
  Speaker 1: you feel it. When you see something good, you must
• 46:29
  Speaker 1: not have it because we have seen it. Whether something
• 46:36
  Speaker 1: is good, attractive of not. It's subjectivity where your subjectivity
• 46:42
  Speaker 1: and the illusions of that subjectivity must be put in check. Measurement, proportionality,
• 46:51
  Speaker 1: and balance. We must not reign our lives for five
• 46:59
  Speaker 1: minute places or ten minutes pleasure, or ten minutes pleasure,
• 47:07
  Speaker 1: or an hour of pleasure or day of pleasure, because
• 47:14
  Speaker 1: there are many minutes within your life, many hours within
• 47:16
  Speaker 1: your life, many weeks within your life, and many years
• 47:21
  Speaker 1: within your life that mustn't be rained by the physicality
• 47:28
  Speaker 1: of your being. Remember, the mind and the soul leads
• 47:35
  Speaker 1: the body. Mind and the soul should lead the body.
• 47:44
  Speaker 1: Once you engage with another person, there's already a consequence.
• 47:51
  Speaker 1: When things go wrong, you pay the price for it.
• 47:55
  Speaker 1: And things we always go wrong when two humans interact things.
• 48:02
  Speaker 1: We always go wrong when two humans interact, When two
• 48:05
  Speaker 1: minds interact, things always go wrong because those two minds
• 48:10
  Speaker 1: don't think the same, and those two minds are not
• 48:12
  Speaker 1: the sign. Those two minds we never think the same
• 48:15
  Speaker 1: and not those two minds will never think design, and
• 48:20
  Speaker 1: those two minds think differently at different times. We might
• 48:27
  Speaker 1: engage with somebody today and they said it was consensual,
• 48:33
  Speaker 1: but as time goes on, they might choose to say
• 48:37
  Speaker 1: it wasn't consensual for whatever reason. Of the time, you
• 48:41
  Speaker 1: might not know. So don't always be don't always feel
• 48:47
  Speaker 1: safe by somebody. Feel totally safe with yourself. It's not agoistic,
• 48:58
  Speaker 1: it's not selfish, not narcissistic. But that's just the reality
• 49:03
  Speaker 1: of life. Once a past one person is not a secret.
• 49:08
  Speaker 1: It's only a secret when it stays in your mind.
• 49:13
  Speaker 1: Once you act on it, other people will say it.
• 49:16
  Speaker 1: Don't hear it, or feel it or smell it. It's
• 49:19
  Speaker 1: not a secret anymore. I always tell people that is
• 49:25
  Speaker 1: no secret in life. Don't lie to yourself. And when
• 49:31
  Speaker 1: you live life knowing there is no secret, then you
• 49:36
  Speaker 1: tend to act wisely. People cheat and they are caught.
• 49:46
  Speaker 1: People sit and come saved to come in the crime
• 49:51
  Speaker 1: and the world knows it. Secrecy exists just in the
• 49:59
  Speaker 1: mind that set. Even in the environment that we acting.
• 50:04
  Speaker 1: There are cameras, there are people listening to you. There
• 50:07
  Speaker 1: is no safety. Right with technology, there is no safety.
• 50:15
  Speaker 1: Safety is in the mind. Once you act, there is
• 50:18
  Speaker 1: no safety because in action marked others. Not knowing others,
• 50:28
  Speaker 1: my infringe on the right of orthers. In a matter
• 50:34
  Speaker 1: of sex, the safety sex you can have on planet
• 50:39
  Speaker 1: Earth is married, married, or sex with the one you
• 50:45
  Speaker 1: love and the person who are married for life or
• 50:51
  Speaker 1: at that particular time, and even with that person in
• 50:55
  Speaker 1: which you are married too. It must be consensual, cannot
• 51:02
  Speaker 1: be falced. Somethings that nice, I force it, somethings that
• 51:10
  Speaker 1: good when I enjoy it consensually with safety or safeguards,
• 51:17
  Speaker 1: with some dignity or respect. Casual sex it's something without
• 51:34
  Speaker 1: the intellect. Emotions and sentiments play with the intellect. That's
• 51:45
  Speaker 1: why as a philosopher I haven't fully accepted the fact
• 51:52
  Speaker 1: the science of emotional intelligence. I am of the opinion
• 51:58
  Speaker 1: the emotions clouds intelligence. Emotions or intelligence. That's when it
• 52:06
  Speaker 1: comes to sex. Sometimes reason and the intellect is gone.
• 52:12
  Speaker 1: The emotions and sentiments clouds intelligence in the matters of sex.
• 52:21
  Speaker 1: Remember there is no emotional intelligence. Separate emotions from intelligence.
• 52:30
  Speaker 1: Sex is an emotion. Use your intelligence and intellect to regulate,
• 52:37
  Speaker 1: to calculate with risk aversion. It's very painful when people
• 52:46
  Speaker 1: cheat and the divorce and the kids. Suppose the kids suffer,
• 52:51
  Speaker 1: they lose their careers. It's very painful. It's very regrettable.
• 53:00
  Speaker 1: Who must seek to manage our sexuality? And worst case scenario,
• 53:11
  Speaker 1: masturbate to those who cannot haul it. Masturbate than in
• 53:18
  Speaker 1: dodge in criminality, shameful it is. It's better to be
• 53:29
  Speaker 1: shameful of what you do than criminally libel, oh forcing
• 53:43
  Speaker 1: yourself on somebody. It's better to masturbate and let it go.
• 53:52
  Speaker 1: Throw that garbage of thought in the trash and move
• 53:57
  Speaker 1: on a free am it. Don't need to masturbate, push,
• 54:07
  Speaker 1: come to shoff. That's your last result. Free your mind
• 54:14
  Speaker 1: from that negative thought. It mustn't make that a habit.
• 54:23
  Speaker 1: That's the last case scenario that freeze. Freeze you from
• 54:30
  Speaker 1: danger from cheating or from a divorce, or from being
• 54:35
  Speaker 1: fired from your job, or from being accused or going
• 54:38
  Speaker 1: to jail or prison. Don't take yourself there. It don't
• 54:47
  Speaker 1: need to do that if you just respect humans for
• 54:50
  Speaker 1: what humans are, if you try not to see humans
• 54:54
  Speaker 1: as objects the object. The objectification of humans leads humans
• 55:04
  Speaker 1: to travel. Go and see a man sees the being,
• 55:12
  Speaker 1: the soul, the god, the intellect, the contribution. When you
• 55:17
  Speaker 1: see a woman, see a soul, the being, the intellect,
• 55:20
  Speaker 1: the contribution. Don't visualize what you can't see, or visualize
• 55:27
  Speaker 1: what you shouldn't see, for that is disrespectful. And to
• 55:34
  Speaker 1: that the respect of the mind. He re is plain
• 55:38
  Speaker 1: the price for it. Not everybody that is nice to
• 55:44
  Speaker 1: you that you must date, Not everybody that loves you
• 55:55
  Speaker 1: must be a partner. You can only love one person
• 56:01
  Speaker 1: sexually in order to be safe on this planet. You
• 56:09
  Speaker 1: can only love one partner in order to be safe
• 56:15
  Speaker 1: on this planet at and you know that partner. You, guys,
• 56:21
  Speaker 1: must love yourself and concentualize with your actions. For this
• 56:31
  Speaker 1: more to life than sex. Philosopher Prince Ai Intelligence is
• 56:41
  Speaker 1: Philosopher Princes vers are from the Great City of Las Vegas.
• 56:53
  Speaker 1: December twelve, twenty twenty five. Thank you,