Latest / Logic Library / 06 - Tao Te Ching - Laozi
Transcript
- 0:00Chapters forty six through fifty four. Chapter forty six, Section one. When
- 0:08the Tao prevails in the world, they send back their swift horses to draw
- 0:12the dung carts. When the Tao is disregarded in the world, the war
- 0:17horses breed in the border lands. Chapter forty six, Section two. There
- 0:26is no guilt greater than to sanction ambition, no calamity greater than to be
- 0:31discontented with one's lot, no fault greater than the wish to be getting.
- 0:37Therefore, the sufficiency of contentment is an enduring and unchanging sufficiency Chapter forty seven,
- 0:47Section one. Without going outside his door, one understands all that takes
- 0:54place under the sky. Without looking out from his window, one sees the
- 0:59Tao of heaven. The farther that one goes out from himself, the less
- 1:03he knows. Chapter forty seven, Section two. Therefore, the sages got
- 1:12their knowledge without traveling, gave their right names to things without seeing them,
- 1:19and accomplished their ends without any purpose of doing so. Chapter forty eight,
- 1:25Section one. He who devotes himself to learning seeks from day to day to
- 1:30increase his knowledge. He who devotes himself to the Tao seeks from day to
- 1:36day to diminish his doing Chapter forty eight, Section two. He diminishes it,
- 1:44and again diminishes it till he arrives at doing nothing on purpose. Having
- 1:49arrived at this point of non action, there is nothing which he does not
- 1:53do. Chapter forty eight, Section three. He who gets as his own
- 2:00all under heaven, does so by giving himself no trouble with that end.
- 2:06If one take trouble with that end, he is not equal to getting as
- 2:09his own all under heaven. Chapter forty nine, Section one. The Sage
- 2:17has no invariable mind of his own. He makes the mind of the people
- 2:23his mind. Chapter forty nine, Section two. To those who are good
- 2:31to me, I am good, and to those who are not good to
- 2:36me, I am also good, and thus all get to be good.
- 2:40To those who are sincere with me, I am sincere, and to those
- 2:45who are not sincere with me, I am also sincere, and thus all
- 2:50get to be sincere. Chapter forty nine, Section three. The Sage has
- 2:59in the world world an appearance of indecision, and keeps his mind in a
- 3:02state of indifference to all the people. All keep their eyes and ears directed
- 3:07to him, and he deals with them all as his children. Chapter fifty
- 3:15Section one. Men come forth and live, they enter again and die.
- 3:23Chapter fifty Section two. Of every ten, three are ministers of life to
- 3:30themselves, and three are ministers of death. Chapter fifty section three. There
- 3:39are also three in every ten whose aim is to live, but whose movements
- 3:43tend to the land or place of death. And for what reason, because
- 3:47of their excessive endeavors to perpetuate life Chapter fifty section four. But I have
- 3:59heard that he who is skillful in managing the life entrusted to him for a
- 4:02time, travels on the land without having to shun rhinoceros or tiger, and
- 4:08enters a host without having to avoid buff coat or sharp weapon. The rhinoceros
- 4:13finds no place in him into which to thrust its horn, nor the tiger
- 4:17a place in which to fix its claws, nor the weapon a place to
- 4:20admit its point. And for what reason, because there is in him no
- 4:26place of death. Chapter fifty one, Section one. All things are produced
- 4:33by the Tao and nourished by its outflowing operation. They receive their forms according
- 4:40to the nature of each and are completed according to the circumstances of their condition.
- 4:46Therefore, all things, without exception honor the Tao and exalt its outflowing
- 4:50operation. Chapter fifty one, section two. This honoring of the Tao and
- 5:00exalting of its operation is not the result of any ordination, but always a
- 5:04spontaneous tribute. Chapter fifty one, section three. Thus it is that the
- 5:12Tao produces all things, nourishes them, brings them to their full growth,
- 5:16nurses them, completes them, matures them, maintains them, and overspreads them.
- 5:25Chapter fifty one, Section four. It produces them and makes no claim
- 5:30to the possession of them. It carries them through their processes and does not
- 5:35vaunt its ability in doing so. It brings them to maturity and exercises no
- 5:41control over them. This is called its mysterious operation. Chapter fifty two,
- 5:49Section one. The Tao, which originated all under the sky, is to
- 5:56be considered as the mother of them all Chapter fifty two, Section two.
- 6:03When the mother is found, we know what her children should be. When
- 6:08one knows that he is his mother's child and proceeds to guard the qualities of
- 6:13the mother that belong to him to the end of his life, he will
- 6:16be free from all peril. Chapter fifty two, Section three. Let him
- 6:25keep his mouth closed and shut up the portals of his nostrils, and all
- 6:30his life he will be exempt from laborious exertion. Let him keep his mouth
- 6:34open and spend his breath in the promotion of his affairs, and all his
- 6:39life there will be no safety for him. Chapter fifty two, Section four.
- 6:46The perception of what is small is the secret of clear sightedness. The
- 6:51guarding of what is soft and tender is the secret of strengthty x two.
- 7:00Section five. Who uses well his light, reverting to its source so bright,
- 7:06will from his body ward all blight, and hides the unchanging from men's
- 7:13sight. Chapter fifty three, Section one. If I were suddenly to become
- 7:21known and put into a position to conduct a government according to the Great Tao,
- 7:27what I should be most afraid of would be a boastful display. Chapter
- 7:32fifty three, Section two. The Great Tao or way is very level and
- 7:40easy, but people love the byways. Chapter fifty three, Section three.
- 7:47Their courtyards and buildings shall be well kept, but their fields shall be ill
- 7:53cultivated, and their granaries very empty. They shall wear elegant and ornamented robes,
- 7:59carry a sharp sword at their girdle, pamper themselves in eating and drinking,
- 8:03and have a superabundance of property and wealth. Such princes may be called
- 8:09robbers and boasters. This is contrary to the Tao. Surely Chapter fifty four,
- 8:18Section one. What Tao's skillful planter plants can never be uptorn, what
- 8:26his skillful arms enfold from him can ne'er be borne. Sons shall bring in
- 8:31lengthening line sacrifices to his shrine. Chapter fifty four, Section two. Tao,
- 8:43when nursed within one's self, his vigor will make true. And where
- 8:48the family it rules, what riches will accrue, the neighborhood, where it
- 8:52prevails in thriving will abound. And when tis seen throughout the state, good
- 8:58fortune will be found. Employ it the kingdom oer and men thrive all around
- 9:07Chapter fifty four, Section three. In this way, the effect will be
- 9:13seen in the person by the observation of different cases in the family, in
- 9:18the neighborhood, in the state, and in the kingdom. Chapter fifty four,
- 9:24Section four. How do I know that this effect is sure to hold
- 9:30thus all under the sky by this method of observation. End of chapter fifty four