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The Cry and The Cup · Stornoway Free Church of Scotland - Sermons

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Verse 21, verse 13 begins saying,
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But as for me, my prayer is to you, O Lord,
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at an acceptable time, O God, in the abundance of your steadfast love.
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Answer me in your saving faithfulness.
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And so on.
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As I said earlier, this is our third time looking at this psalm, third of four.
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So the next one will come to a conclusion.
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And as we've seen going through this psalm,
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David is obviously in great distress and great turmoil in his situation.
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He's surrounded by enemies in so many different ways.
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And there's mocking going on.
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He's suffering.
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He feels overwhelmed and sinking in the midst of it all.
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We've seen that he came with a cry of trouble.
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The psalm opens with these words,
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Save me, O God, for the waters have come up to my neck.
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There's obviously just something major going on around him.
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He has a confession himself.
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He's looking not at just others around him.
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He's looking within himself and looking and seeing the faults within his own heart.
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But he's crying out in the midst of that,
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Don't let me be a stumbling block in any way to those who are your people
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or those who would become your people,
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that my witness would not fail.
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And then the last time we were looking at this psalm,
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we saw how his focus is towards God.
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He remembers who he's praying to.
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He recognizes the reproach, the unjust suffering he is going through.
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It's all because, as we saw, for his seal for God.
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He's not turning his back on God.
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He's not allowing, although he feels overwhelmed,
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he's not allowing the people to defeat him in any way.
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His focus is always towards God.
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He is close to God.
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That's a great reminder to ourselves that we need to be close to God ourselves at all times.
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Because when we feel these times of being overwhelmed,
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if we have been distant from God in the good times,
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how are we going to be able to draw near to God when the going gets tough, as it were?
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So we are to be faithful and close to God at all times.
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As I mentioned as well, this psalm, it's not just a psalm about David.
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It's not just a psalm about his suffering.
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It's a psalm that points us forward to the New Testament
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and always pointing us to the Lord Jesus Christ and his suffering.
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And it's something we want to further reflect on this evening,
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the suffering of Jesus in the midst of the suffering of David as well.
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And especially as we think of approaching a communion weekend in just over a week,
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we want to always be preparing our hearts as we come to worship God.
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But especially at a time of communion when we are focused on the death of Christ,
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the cross of Christ.
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We are always focused on that.
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But when we take communion, we are remembering his death in that particular way
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as we take the bread and take the wine.
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This psalm is a prayer, a prayer that David is offering up.
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And although we would always love to have nicely polished prayers
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and eloquent prayers where everything just flows from us,
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we know so often that that is not the case.
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We know so often we can come even as David is coming here,
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just where everything seems to be just overwhelming him.
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As we saw before, there's almost like there's not much structure in this psalm.
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He's just jumping from one thing to another.
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And yet as you go through this psalm,
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especially as we come to the last part of it,
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you see that as he's coming near, although he seems disorganized in the start,
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there is always this just coming in towards God.
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God calming him.
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God reassuring him.
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God comforting him.
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And eventually, as we'll see, he comes praising God.
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And that's really what prayer does.
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Even when we feel distracted, even when we think we're disorganized so much,
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prayer can calm us as we come close to God.
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So we come to that point where we praise him,
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that he is with us and that he hears our prayer.
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And especially so as we come just to look at Christ,
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to gaze on the beauty of Christ,
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to see the cross of Christ
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in all the reality, in all the horror.
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And yet there he died for sinners,
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that we might have life and have peace through him.
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So we continue to see the situation of David here.
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And just as we come into verse 13,
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verse 12 just reminds us of the situation he was in.
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I am the talk of those who sit in the gate
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and the drunkards make songs about me.
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The gate was a place where so many of the people met.
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It was like a council chamber almost.
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The important people would gather there
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and they would talk about all the different things that were going on.
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So they were all talking about David,
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the important people.
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But also, it says the drunkards,
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even the drunkards are making songs about me.
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He was the talk of the town,
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ridiculed in so many ways.
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But look at what it says in verse 13.
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But as for me,
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my prayer is to you,
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O Lord.
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And so there's two things we want to see this evening.
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First of all,
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we're going to see,
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again,
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just the cry of David.
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The cry
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and then the cup.
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The cry and the cup.
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His cry,
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but also his portion at this time.
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And we'll see just how that ties in with our Lord Jesus.
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His cry
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and the cup he had to bear
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for us.
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When you read through verse 13
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down to verse 18,
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you see there
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David's prayer
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just pouring his heart out
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to God.
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And it seems in some ways
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to start
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in a calm kind of way initially.
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Yes,
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that there's much trouble.
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He's crying out
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to my prayer
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to be heard,
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O Lord.
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But he says,
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at an acceptable time.
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It's almost like,
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I don't want to trouble you
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just now,
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God,
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but
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at an acceptable time,
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O God,
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in the abundance
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of your steadfast love,
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answer me
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in your saving.
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faithfulness.
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He seems
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quite composed.
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But then,
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the further down you go,
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verse 16,
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he's saying,
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answer me,
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Lord,
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O Lord,
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for your steadfast love
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is good.
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So again,
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maybe just a little bit
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more haste here,
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but he's still
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focused on
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the love
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of God.
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God.
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But then,
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you see,
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in verse 17,
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the end of verse 17,
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he's saying,
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hide not your face
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from your servant,
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for I am in distress.
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Make haste
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to answer me.
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So it's almost like
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he's just going
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through this,
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in your own time,
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God,
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answer me,
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and then make haste
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and answer me.
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What's keeping you?
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But he's not
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losing hope
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in it.
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And what we find
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is that
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he is still
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specific in prayer
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and focusing
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on prayer
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and again,
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it's just different
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ways that we can
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pray ourselves.
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We pray
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the Lord's prayer
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each Sunday
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and we pray
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the Lord's
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will be done.
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There's a sense
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of patience
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in that prayer.
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your will be done.
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We'll wait
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on your will.
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But that doesn't mean
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that there isn't
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occasions
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when we plead
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with God,
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when we come
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with a sense
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of urgency
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to God,
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when we need
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almost an answer
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immediately.
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We see it
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throughout the Psalms
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and in other prayers
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in the scriptures.
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The psalmist says
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in other places,
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make haste,
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come quickly.
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All of these
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kind of prayers
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are offered up
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to God
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where the sense
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is,
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we need you
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now.
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We almost
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don't have time
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to wait.
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We need you
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now.
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And so it's a
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reminder to us
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that we can
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pray in this
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way as well.
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Specific
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prayers
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to God.
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God.
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And it doesn't
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mean that
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he'll give us
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exactly what
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we're asking
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for every
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time.
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But we
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plead with
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him for an
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answer.
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And that
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he'll give
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what we
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need.
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And this
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is an
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example,
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as we see
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as you go
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through this
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Psalm,
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where David
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perhaps isn't,
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his prayer
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isn't answered
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just as he
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wants it.
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because you
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see,
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he's not
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removed from
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the situation
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of his
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enemies being
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around him
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and slandering
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him.
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But what we
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see as we
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go on is he
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comes to a
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point where
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he's able to
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praise God.
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God gives
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him what he
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needs for
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this occasion.
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Not to remove
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the situation,
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but to calm
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him in it.
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And so
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it's okay
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for us to
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plead earnestly
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to God.
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If you look
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at the New
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Testament and
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instructions and
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prayer in the
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New Testament,
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you notice
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Jesus teaches
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a parable.
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A parable in
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Luke 18 and
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verse 1 where
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it says,
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and he told
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them a parable
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to the effect
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that they ought
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always to pray
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and not lose
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heart.
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And he uses
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the example of
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a widow who
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keeps bothering
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a master.
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And in verse
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5 it says,
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yet because
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this widow kept
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bothering me,
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I will give
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her justice so
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that she will
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not beat me
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down by her
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continual coming.
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Jesus is there
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talking about
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prayer.
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That if we
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almost keep
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pleading to
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God in prayer,
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we don't lose
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heart in prayer
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that yes,
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he relents
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and answers
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our prayer.
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And this is
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based on who
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God is.
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And that's
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how David
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is coming
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to God
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in prayer
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at all times.
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He's not losing
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hope,
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he's not losing
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faith in God.
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You see it in
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verse 16,
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answer me O
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Lord for your
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steadfast love
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is good.
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According to
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your abundant
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mercy,
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turn to me.
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He knows
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who he's
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praying to.
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He knows
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God is a
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God of
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steadfast love,
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an unchanging
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love.
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And he's a
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God of
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mercy,
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abundant
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mercy.
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So he
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knows God
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can give.
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And so he
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keeps coming
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to him in
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this way.
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Never do you
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see him
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coming and
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say,
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well,
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I'll do it
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myself,
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Lord.
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You're not
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doing it in
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my time or
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my way.
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I'll just
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have to do
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it myself.
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Even when
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he's asking,
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come in
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haste,
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make haste
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to answer
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me,
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he's saying,
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hide not your
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face from
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your servant.
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He's not
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saying,
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I'm going
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to do it
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myself.
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He's always
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saying,
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Lord,
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I know
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only you
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can do
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it.
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Answer
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in your
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acceptable
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time.
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Answer
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me.
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Make haste
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to answer
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me.
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All these
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different
12:19
situations,
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he's still
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trusting
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God.
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Because he
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knows who
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God is.
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He knows
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what God
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is able
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to do.
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And as you
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see in
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verse 18,
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it's talking
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there about
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the God
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who is able
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to redeem.
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Throw an
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ear to
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my soul,
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redeem me,
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ransom me
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because of
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my enemies.
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You see,
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David pleads
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with God
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because he
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is the
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one who
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is able
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to redeem,
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able to
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save,
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able to
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ransom.
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And both
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these words
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tie in
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with what
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we have
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in Christ.
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David
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pleads
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that he
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would be
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redeemed
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by God
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and God
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heard his
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prayer.
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And we
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know it
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for ourselves
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today
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that God
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is the
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one who
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can redeem
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and ransom
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us.
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And how
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do we
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know that?
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Well,
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it's because
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we look
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to the
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cross.
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As we
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read in
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Matthew
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chapter
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27,
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what we
13:30
see with
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Jesus on
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the cross
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crying out,
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my God,
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my God,
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why have
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you forsaken
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me?
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Why?
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To redeem
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his people,
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to ransom
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his people,
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to pay
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the price
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for us.
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he's
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standing
13:56
in our
13:58
place.
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He's
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bearing
14:00
our
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sin.
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He's
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redeeming
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his
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people.
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So
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that's how
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he cries,
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my God,
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my God,
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why have
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you
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forsaken
14:13
me?
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To
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redeem
14:15
his
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people.
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God,
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there's
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a story
14:19
used many
14:20
years ago
14:21
to illustrate
14:22
the meaning
14:23
of redemption.
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There's
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the story
14:25
of a
14:26
minister
14:26
of a
14:27
church
14:27
in
14:28
America,
14:28
in
14:28
Boston,
14:29
in
14:29
America.
14:30
Outside
14:31
the church
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one day,
14:32
he met
14:33
this young
14:33
boy coming
14:34
along the
14:34
street,
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and the
14:35
boy had
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a cage,
14:36
a rusty
14:37
old cage,
14:38
and inside
14:39
the cage
14:40
were several
14:41
birds,
14:42
sort of
14:42
just
14:43
flapping
14:44
around
14:44
in distress,
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wanting
14:46
out of
14:47
the cage.
14:48
And the
14:48
minister
14:48
asked the
14:49
boy,
14:49
where did
14:50
you get
14:50
those
14:50
birds?
14:52
And the
14:53
boy replied,
14:53
I trapped
14:54
them out
14:55
in the
14:55
field.
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And so
14:57
the minister
14:57
asked,
14:58
what are
14:58
you going
14:58
to do
14:58
with them?
15:00
And he
15:00
says,
15:00
well,
15:01
I'm going
15:01
to take
15:01
them home
15:02
and I'll
15:03
play with
15:03
them for
15:04
a wee
15:04
while,
15:04
and I guess
15:05
I'll feed
15:05
them to
15:05
the old
15:06
cat at
15:06
home.
15:09
And the
15:09
minister's
15:10
reply was,
15:11
to offer
15:12
to buy
15:13
the
15:13
birds.
15:15
The boy
15:15
was surprised,
15:16
why would
15:16
you want
15:17
these birds?
15:17
They're
15:17
just useless
15:18
old birds.
15:20
They don't
15:20
even sing,
15:21
look at
15:21
them.
15:23
And the
15:23
minister was
15:23
adamant,
15:24
no, I
15:24
want to
15:24
buy these
15:25
birds,
15:25
I'll give
15:26
you two
15:26
dollars,
15:27
which was a
15:27
lot of
15:27
money at
15:28
that time.
15:29
And the
15:29
boy was
15:30
surprised,
15:31
why on
15:32
earth would
15:32
you want
15:33
to give
15:33
me that
15:33
kind of
15:34
money?
15:35
And he
15:35
says to
15:35
them,
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you're
15:36
getting the
15:37
bad deal
15:38
here,
15:38
but I'll
15:39
take your
15:39
two dollars,
15:40
you take
15:40
the birds.
15:41
So they
15:42
did the
15:42
exchange.
15:45
And the
15:45
minister took
15:46
the cage out
15:47
to the back
15:47
of the church,
15:48
a garden with
15:49
trees out the
15:50
back of the
15:50
church,
15:51
and immediately
15:51
he released
15:52
the birds.
15:54
And the
15:55
birds flew up
15:55
into the sky,
15:56
into the
15:57
trees,
15:57
and there
15:58
they were
15:58
singing and
15:59
chirping away.
16:01
The next
16:02
Sunday he
16:02
took the
16:03
empty cage
16:04
into the
16:04
pulpit and
16:05
used it as
16:06
an illustration.
16:07
he talked
16:09
about Christ
16:10
coming to
16:11
seek and
16:12
to save
16:12
the lost,
16:14
and how
16:14
he paid
16:16
for his
16:16
people,
16:17
the ransom,
16:19
he redeemed
16:19
his people
16:20
by his
16:21
precious
16:21
blood.
16:25
And he
16:25
said,
16:26
this young
16:26
boy told
16:27
me the
16:27
birds couldn't
16:28
sing,
16:30
but as
16:31
soon as I
16:31
released them,
16:33
they started
16:33
to sing.
16:35
And he
16:36
was saying
16:36
it's a
16:36
reminder to
16:37
us all
16:38
that we
16:38
are captive
16:39
to sin.
16:41
We have
16:41
no joy
16:42
to sing
16:43
when we
16:43
are captive
16:44
to sin.
16:46
But when
16:46
we see
16:46
that Christ
16:47
has paid
16:48
the ransom,
16:49
Christ has
16:50
redeemed us,
16:52
when we
16:52
come to
16:52
know that
16:53
and to
16:53
experience
16:54
that,
16:55
our
16:55
cry
16:57
is changed
16:58
from a
16:58
pleading
16:59
to a
17:00
praise.
17:02
Instead
17:03
of,
17:03
Lord,
17:03
answer me,
17:05
answer me
17:05
in your
17:06
time,
17:06
answer me,
17:06
answer me
17:07
in haste,
17:09
we will
17:09
come
17:10
praising.
17:12
God is
17:13
able to
17:13
change
17:14
our
17:15
cry
17:15
from one
17:16
of pleading
17:17
to praise.
17:20
That's the
17:21
wonder of
17:22
the price
17:23
that God
17:23
has paid
17:24
for us.
17:26
To redeem
17:26
us,
17:28
to ransom
17:29
us,
17:30
he gave
17:31
himself.
17:32
himself.
17:33
So we
17:33
see first
17:34
then the
17:34
cry.
17:36
The second
17:36
thing we
17:36
see here
17:37
is the
17:38
cup.
17:39
And we
17:40
see that
17:40
in verse
17:41
19 to
17:42
verse
17:42
21.
17:48
Here it
17:49
says,
17:49
you know
17:50
you know
17:50
my reproach
17:51
and my
17:51
shame
17:52
and my
17:52
dishonor.
17:53
My
17:53
foes
17:53
are all
17:54
known to
17:55
you.
17:55
Reproaches
17:56
have broken
17:56
my heart
17:57
so that I
17:58
am in
17:58
despair.
17:59
I looked
17:59
for pity,
18:00
but there
18:00
was none
18:01
for
18:01
comforters,
18:02
but I
18:02
found none.
18:04
They
18:04
gave me
18:04
poison
18:05
for food
18:05
and for
18:06
my
18:06
thirst.
18:07
They
18:07
gave me
18:08
sour
18:08
wine
18:09
to drink.
18:10
Here is
18:12
the
18:12
experience
18:13
of the
18:14
psalmist
18:15
David.
18:15
This is
18:15
his cup
18:16
as we
18:16
would say.
18:17
This is
18:17
his portion,
18:18
his circumstances
18:19
at this
18:20
time.
18:20
This is
18:20
what he
18:21
has to
18:22
go through.
18:23
And all
18:24
of us
18:24
have a
18:25
cup to
18:26
bear.
18:26
All of
18:26
us have
18:27
a set
18:27
of
18:28
circumstances
18:29
to come
18:30
through.
18:32
And what
18:32
we see
18:33
here in
18:33
verse
18:34
19 to
18:34
21 is
18:35
his sense
18:36
of being
18:36
engulfed
18:38
by shame
18:39
and being
18:39
abandoned
18:40
of all
18:41
comfort.
18:41
There is
18:42
nowhere to
18:43
turn.
18:45
Reproaches,
18:45
this unjust
18:47
suffering,
18:47
it is
18:48
breaking his
18:49
heart.
18:50
He is
18:50
in despair.
18:51
I looked
18:51
and there
18:52
was no
18:52
comforter
18:53
to be
18:54
found.
18:56
But what
18:57
do you
18:57
see here?
19:00
Just like
19:00
back in
19:01
verse 5,
19:02
he says
19:04
there that
19:04
God knows.
19:07
In verse
19:07
5,
19:08
O God,
19:08
you know
19:09
my
19:10
folly.
19:11
Well,
19:12
here he
19:12
is saying
19:12
in verse
19:13
19,
19:14
you know
19:15
my
19:16
reproach.
19:18
So we
19:18
ask ourselves,
19:19
is there
19:20
any comfort
19:20
in these
19:21
words?
19:21
We see
19:22
there is
19:23
in the
19:23
knowledge
19:24
that God
19:25
knows.
19:27
God
19:28
knows
19:29
his
19:29
every
19:30
experience.
19:32
He knows
19:33
the cup
19:34
he is
19:35
to bear.
19:36
He knows
19:37
everything
19:37
that he
19:38
has to
19:38
go
19:38
through.
19:39
And he's
19:39
not blind
19:40
to it.
19:42
And he
19:42
knows
19:43
your cup.
19:45
He knows
19:45
my cup.
19:48
You look
19:49
back to
19:49
the days
19:50
of Exodus.
19:52
In Exodus
19:53
2,
19:53
verse 23,
19:55
it says,
19:55
during those
19:56
many days,
19:57
the king
19:58
of Egypt
19:58
died.
20:00
And the
20:00
people of
20:00
Israel groaned
20:01
because of
20:02
their slavery
20:02
and cried
20:03
out for
20:04
help.
20:05
The cry
20:05
for rescue
20:06
from slavery
20:07
came up
20:08
to God.
20:09
And God
20:10
heard their
20:10
groaning.
20:11
And God
20:12
remembered his
20:13
covenant with
20:13
Abraham,
20:14
with Isaac,
20:15
and with
20:15
Jacob.
20:16
God saw
20:17
the people
20:18
of Israel.
20:20
And it just
20:20
goes on to
20:21
say this,
20:21
and God
20:22
knew.
20:25
And it
20:25
seems to
20:26
just end
20:27
there.
20:28
And God
20:29
knew.
20:31
What did
20:32
God know?
20:34
He knew
20:35
their suffering,
20:36
but he knew
20:37
what had
20:38
to be done.
20:40
And he
20:41
took action.
20:43
And here
20:43
as David
20:44
is crying
20:45
out,
20:45
you know
20:46
my reproach,
20:48
or as he
20:49
has in
20:49
verse 5,
20:50
you know
20:51
my folly.
20:53
We could
20:54
say he
20:54
knows our
20:55
sin,
20:56
and he
20:57
knows our
20:57
suffering,
20:59
and he
20:59
knows what
21:00
needs to
21:00
be done
21:01
about it.
21:03
And what
21:04
has been
21:04
done about
21:05
it?
21:06
Well,
21:06
God sent
21:07
his son
21:08
into this
21:09
world.
21:10
Because he
21:11
knew our
21:12
cup, he
21:13
knew our
21:13
portion, he
21:15
knew our
21:15
suffering, and
21:16
he knew we
21:16
could do
21:17
nothing about
21:17
it, but
21:18
he knew.
21:19
And he
21:21
knew what
21:22
to do
21:23
about it.
21:25
And as
21:26
we trust
21:27
God, we
21:28
can be
21:29
assured that
21:31
his desires
21:31
for his
21:32
people is
21:33
for good.
21:36
The New
21:37
Testament reminds
21:38
us that
21:39
Jesus' own
21:40
experience reflects
21:41
David's at so
21:42
many points.
21:43
death.
21:45
It's
21:45
Matthew who
21:46
remembers
21:46
this psalm,
21:48
the account
21:48
of Jesus'
21:49
death.
21:50
Matthew 27,
21:52
verse 34,
21:53
where it
21:54
says, as
21:54
we've read,
21:55
they gave
21:55
him wine to
21:56
drink mixed
21:57
with gall,
21:57
and after
21:58
tasting it,
21:59
he would
21:59
not drink
22:00
it.
22:01
Really
22:02
following on
22:03
from these
22:03
words of
22:05
Psalm 21.
22:07
They gave
22:07
me sour
22:09
wine to
22:09
drink for
22:11
my thirst.
22:11
Now, why
22:12
wouldn't
22:12
Jesus drink
22:14
this?
22:15
Because the
22:16
wine was
22:18
like a
22:18
medication.
22:21
It would
22:21
have almost
22:21
put him
22:22
out.
22:23
And he
22:24
didn't want
22:25
this.
22:27
He was in
22:28
control at
22:29
every step
22:30
of the way.
22:32
He was our
22:33
redeemer,
22:34
our ransom.
22:35
He paid
22:36
the price
22:37
on the
22:38
cross.
22:39
Not
22:39
dulled to
22:40
any of
22:41
it.
22:41
He bore
22:43
our sin.
22:46
And why
22:46
was that?
22:47
Because when
22:48
you go back
22:49
to Matthew
22:50
26,
22:52
when Jesus
22:52
is in the
22:53
garden of
22:54
Gethsemane,
22:54
what does
22:55
it say
22:55
about the
22:57
cup there?
22:58
He says
22:59
he's praying
23:00
in the
23:01
garden of
23:01
Gethsemane
23:02
in chapter
23:02
26,
23:03
verse 39.
23:04
Going a
23:04
little further,
23:05
he fell
23:05
on his
23:06
face and
23:06
prayed,
23:07
saying,
23:07
my father,
23:08
if it be
23:08
possible,
23:09
let this
23:10
cup pass
23:11
from me.
23:12
Nevertheless,
23:13
not as I
23:14
will,
23:15
but as
23:15
you will.
23:18
He took
23:19
the cup.
23:22
He bore
23:23
our sins.
23:26
He died
23:26
on the
23:27
cross.
23:28
John Newton,
23:33
wrote a hymn,
23:35
in evil
23:36
long I
23:37
took delight.
23:39
I want to
23:39
close with
23:40
these words
23:41
as we think
23:41
for ourselves
23:42
and what the
23:44
cross means
23:44
to us.
23:46
In our
23:47
crying to
23:48
God,
23:49
and in the
23:50
cup that we
23:51
have in this
23:52
life,
23:52
should we not
23:53
look to the
23:54
cry of our
23:55
saviour,
23:56
as he
23:57
cried out
23:57
to God,
23:58
my God,
23:58
my God,
23:59
why have
24:00
you forsaken
24:01
me?
24:03
And we
24:03
think of his
24:03
cry there,
24:05
and we
24:05
think of the
24:06
cup that
24:06
he took.
24:08
If it be
24:08
your will,
24:09
may this
24:10
cup pass
24:10
me by,
24:12
but not
24:12
my will,
24:13
but yours
24:14
be done.
24:16
And that
24:16
would help
24:17
us to
24:18
focus
24:18
ourselves
24:19
to the
24:20
cross,
24:21
and to
24:21
see what
24:22
Jesus has
24:23
done for
24:24
us.
24:26
John
24:26
Newton in
24:26
this hymn,
24:27
he speaks
24:27
about his
24:29
own life
24:29
transformed.
24:32
In evil
24:33
long I
24:33
took delight,
24:35
unawed by
24:36
shame or
24:36
fear,
24:37
till a new
24:38
object struck
24:39
my sight and
24:40
stopped my
24:40
wild career.
24:42
I saw one
24:43
hanging on a
24:44
tree, in
24:45
agonies and
24:46
blood, who
24:47
fixed his
24:48
languid eyes
24:48
on me, as
24:50
near his
24:50
cross I
24:51
stood.
24:52
Sure never
24:53
till my
24:54
latest breath
24:55
can I
24:56
forget that
24:57
look.
24:58
It seemed
24:58
to change,
25:00
to charge
25:00
me with
25:01
his death,
25:02
though not
25:02
a word
25:03
he spoke.
25:04
My
25:05
conscience
25:05
felt and
25:07
owned the
25:07
guilt and
25:08
plunged me
25:09
in despair.
25:11
I saw
25:11
my sins
25:12
his blood
25:12
had spilt
25:13
and helped
25:14
to nail
25:15
him there.
25:17
Alas,
25:18
I knew
25:19
not what
25:19
I did,
25:20
but now
25:21
my tears
25:22
are vain.
25:22
where
25:23
shall my
25:24
trembling
25:24
soul be
25:25
hid, for
25:26
I the
25:27
Lord have
25:28
slain.
25:29
A second
25:30
look he
25:31
gave, which
25:32
said, I
25:33
freely all
25:34
forgive.
25:35
This blood
25:36
is for thy
25:37
ransom paid,
25:38
I die
25:39
that thou
25:40
mayst live.
25:42
Thus, while
25:42
his death
25:43
my sin
25:44
displays,
25:45
in all
25:46
its blackest
25:47
hue,
25:48
such is the
25:49
mystery of
25:49
grace, it
25:50
seals my
25:51
pardoned
25:52
too.
25:53
With
25:53
pleasing grief
25:54
and mournful
25:55
joy, my
25:56
spirit now
25:57
is filled,
25:59
that I
25:59
should such
26:00
a life
26:01
destroy, yet
26:03
live by
26:04
him I
26:05
killed.
26:07
His life
26:08
was changed
26:10
by the
26:11
grace of
26:12
God, a
26:13
life lived
26:14
turning away
26:16
from God,
26:17
but looking
26:18
to the
26:19
cross, and
26:20
seeing his
26:21
saviour, who
26:22
shed his
26:23
blood for
26:24
him.
26:26
Draw near
26:27
to my
26:28
soul, he
26:29
cries in
26:30
the psalm,
26:31
redeem me,
26:32
ransom me,
26:34
because of
26:35
my enemies.
26:37
David got
26:38
answer, and
26:39
so did you
26:40
and I, when
26:42
our saviour
26:43
bore our
26:44
sins, and
26:46
so as we
26:46
prepare
26:47
ourselves for
26:48
the Lord's
26:49
supper, we
26:50
look to the
26:51
cross, where
26:52
he gave his
26:53
life, that
26:55
we might
26:55
come and
26:56
do this in
26:58
remembrance of
26:59
him.
27:00
Amen, and
27:01
may God
27:01
bless these
27:02
thoughts to
27:03
us.
27:05
We're going
27:06
to sing to
27:07
God's praise
27:08
and
27:08
conclusion.