Latest / Talk to Prince Show - Solving World's Problems / Let there be Peace, Stop the War, Believe In Lives

Transcript

Let there be Peace, Stop the War, Believe In Lives · Talk to Prince Show - Solving World's Problems

• 0:01
  Speaker 1: It's easy fighting the war that you can win. Toward
• 0:11
  Speaker 1: end and what and for what go You can keep
• 0:18
  Speaker 1: fighting for the conflict to continue, for the supplies to continue,
• 0:31
  Speaker 1: for the contracts and the profitability of the war to continue.
• 0:41
  Speaker 1: You can keep fighting the war to stay in office,
• 0:47
  Speaker 1: to make yourself relevant. But toward end, wars start to
• 0:59
  Speaker 1: end and again and again. As I say, those who
• 1:06
  Speaker 1: start wars hartly and then peace. It's something that uh
• 1:22
  Speaker 1: has been seen much as a cliche and in some quarters,
• 1:30
  Speaker 1: in some regions, in some cultures or system or political institutions,
• 1:43
  Speaker 1: the world peace is saying has been weak being make
• 1:52
  Speaker 1: being a coward. The word peace in some places smolize
• 2:02
  Speaker 1: symbolizes capitulation, surrendered, and it's seeing as something inferior, not
• 2:15
  Speaker 1: superior to the human being and for that reason to
• 2:24
  Speaker 1: surface despite the struggles, the difficulties, the reality is on
• 2:34
  Speaker 1: the ground. Arrogance and ignorance Hebrews and narcissism or selfishness
• 2:48
  Speaker 1: encourages or encourage leaders to keep fighting, fighting a war
• 2:58
  Speaker 1: that they know is on. When never you cannot keep fighting.
• 3:06
  Speaker 1: Conflict cannot be perpetual, The war cannot be permanent. On
• 3:15
  Speaker 1: the contrary, peace can be permanent. You don't seek peace
• 3:23
  Speaker 1: for you that started the war. You seek peace for
• 3:29
  Speaker 1: the plight of the soldiers, of the misery of the people,
• 3:39
  Speaker 1: of the devastation and destruction of infrastructures. You say peace
• 3:47
  Speaker 1: for the costs of the war, the burden, the liability,
• 3:54
  Speaker 1: and the leakages that the war has brought to your people.
• 4:03
  Speaker 1: It's a peace for casualties to death, because you can
• 4:08
  Speaker 1: see that people are dying every day. It's life on
• 4:13
  Speaker 1: this planet actually be equal in or to every other life,
• 4:18
  Speaker 1: and no life on this planet to be superior, to
• 4:20
  Speaker 1: be superior another life. So when you see the way
• 4:24
  Speaker 1: people die in wars, humans bomb from the womb with
• 4:31
  Speaker 1: every other bird, days and hopes and dreams and wishes
• 4:37
  Speaker 1: like that of another child. But when war comes, the
• 4:44
  Speaker 1: poor are sent to the mid grinder. They're on the privilege.
• 4:50
  Speaker 1: And in some places, when all the poor and on
• 4:54
  Speaker 1: their privilege are dead, they start to send their own
• 5:00
  Speaker 1: h they send the intelligent ones, they send their best breed.
• 5:07
  Speaker 1: At the end of the day, a country is render empty.
• 5:14
  Speaker 1: Those who don't want to serve or be part of
• 5:17
  Speaker 1: that war, they flee the country or accept to be
• 5:22
  Speaker 1: jailed and innocent people become refugees, and people and dignity
• 5:28
  Speaker 1: and class with their stable ways of life and render
• 5:36
  Speaker 1: refugees homeless helpless. Needed to embrace and accept the insults
• 5:43
  Speaker 1: of the war of the world, to embrace the raft
• 5:48
  Speaker 1: against migrants, to be insorted, to be spotted, to be
• 5:53
  Speaker 1: discriminated upon, to be abused, misuse, oppressed, depressed, miss treated, underpaid, enslaved,
• 6:03
  Speaker 1: and relegated to the background. It comes from unnecessary wars.
• 6:11
  Speaker 1: Some wars are unnecessary, some wars shouldn't have ever been started.
• 6:19
  Speaker 1: But every war is started by somebody, by a leader,
• 6:25
  Speaker 1: a political leader, a person that did not go to
• 6:30
  Speaker 1: the polls, that did not sick elections. To go to
• 6:34
  Speaker 1: your war. These politician is always sick the votes. Promising
• 6:43
  Speaker 1: to bring peace, promising to bring stability, promising to boost
• 6:49
  Speaker 1: the economy, promising to bring prosperity, promising to help the oh,
• 7:00
  Speaker 1: the young, the needy, The promise roses, the promised prosperity.
• 7:13
  Speaker 1: They promised peace, the promise to make the country to
• 7:20
  Speaker 1: be respected, the gain, the promise to walk together across
• 7:26
  Speaker 1: the eye, the promise to make their country stronger, respected, technify, enrich,
• 7:36
  Speaker 1: the promised to make the accounted to their place in
• 7:38
  Speaker 1: the world, to be respected, to gain, they promised the
• 7:42
  Speaker 1: plomise to solve peace and the promise to bring world peace.
• 7:51
  Speaker 1: Each politician uses in mantra, and once elected into office,
• 8:01
  Speaker 1: they go to war and the people start to die.
• 8:07
  Speaker 1: A war that cannot be worm can be fought for
• 8:11
  Speaker 1: a century and it's still not the one. But lives
• 8:18
  Speaker 1: lost cannot come back. Futures, hopes and dreams and vision
• 8:25
  Speaker 1: of a better world, a better life, a better day,
• 8:28
  Speaker 1: can never be replaced. The futures of the young is lost.
• 8:37
  Speaker 1: Education becomes something unnecessary, Education become places for war supplies,
• 8:44
  Speaker 1: and hospitals become batter zones, and humans have nowhere to
• 8:51
  Speaker 1: flee but wonder on the planet calledas If you want
• 9:00
  Speaker 1: to keep the war going for how long? What is
• 9:07
  Speaker 1: the machia villain interest for keeping the war with that loan?
• 9:12
  Speaker 1: What do you stand to gain? Is it for your
• 9:15
  Speaker 1: self interest as a leader? Is it for the sake
• 9:19
  Speaker 1: of your people? Is it for the prosperity of your
• 9:23
  Speaker 1: country and the security and the stability and the guarantee
• 9:29
  Speaker 1: of peace. If you don't seek peace, then how can
• 9:37
  Speaker 1: the war? And if you don't seek to negotiate, I
• 9:44
  Speaker 1: can then be peace. If you refuse to talk to
• 9:49
  Speaker 1: the other person or to talk to the enemy, how
• 9:54
  Speaker 1: can you guess come to the table. Don't make war
• 10:00
  Speaker 1: strategy to stay in office. Don't make war strategy to govern.
• 10:09
  Speaker 1: Don't make war a strategy to enrich yourself or your
• 10:12
  Speaker 1: crewness or your friends at the expense of the people.
• 10:18
  Speaker 1: Don't make war strategy to deplete the nation from its
• 10:23
  Speaker 1: natural resuccess. Don't make war strategy to make it difficult
• 10:36
  Speaker 1: for people to uh to uncover corruption, mismanagement, or bad governance.
• 10:44
  Speaker 1: Don't make war strategy to hide yourself from your own mistakes,
• 10:52
  Speaker 1: your own shortcomings. Don't make war strategy for you not
• 10:56
  Speaker 1: to accept responsibility, nor war a business strategy. Because people die,
• 11:10
  Speaker 1: each die, each moment, each second, humans die, the factories
• 11:19
  Speaker 1: produced those weapons of war to be used on fellow humans.
• 11:26
  Speaker 1: When these factories run their machines to enleash the war
• 11:34
  Speaker 1: industrial complex, of which there is nothing wrong with the
• 11:39
  Speaker 1: business person selling what they produce, you cannot blame them
• 11:46
  Speaker 1: the war industrial complex, and not the leaders that start
• 11:50
  Speaker 1: the war. The war in the industrial complex, your sell
• 11:55
  Speaker 1: their machines and gadgets for profit. And employment. They do work.
• 12:04
  Speaker 1: And righteous capitalists way there and reach myself from their
• 12:12
  Speaker 1: from your products. So the passion of the wind does
• 12:17
  Speaker 1: their complex. You take into consideration that it's a business.
• 12:24
  Speaker 1: It's somebody's business to sell coffins or caskets. You cannot
• 12:30
  Speaker 1: therefore blame them for people dying. I cannot blame them
• 12:35
  Speaker 1: for making more caskets. It's their business, it's their trade.
• 12:43
  Speaker 1: If you stop the war, they stop producing the caskets.
• 12:48
  Speaker 1: If you stop the war, then that's your complex. We
• 12:53
  Speaker 1: stop making the visions. Your demands for bullets, drones, for planes,
• 13:05
  Speaker 1: to all the logistics supplies. You create a need for those,
• 13:10
  Speaker 1: and therefore don't blame the world, And that's your complex
• 13:14
  Speaker 1: for profiting out of political mistakes. To be nice, you
• 13:29
  Speaker 1: must sake peace. It's wisdom to know when you're losing,
• 13:41
  Speaker 1: and it's compassion to stop the bleeding. And it's humane
• 13:47
  Speaker 1: upon you to stop the war. He says, say I
• 13:55
  Speaker 1: live to fight another day where the war is going.
• 14:02
  Speaker 1: A good leader, we know went to seek peace. When
• 14:08
  Speaker 1: to extend an olive branch in order to save face.
• 14:16
  Speaker 1: You cannot keep fighting a war that is unwinnable. You
• 14:23
  Speaker 1: can learn from the history of the First and Second War.
• 14:27
  Speaker 1: World wars. You can learn from the history from ancient history.
• 14:39
  Speaker 1: As a student of history, it must have studied war history.
• 14:47
  Speaker 1: Those who win when people fight wars another party parties
• 14:54
  Speaker 1: to the war itself are extendal forces respect the peace.
• 15:09
  Speaker 1: Peace is something that comes from the human soul, from
• 15:18
  Speaker 1: human consciousness, from a human conscience. Peace recite in the soul.
• 15:33
  Speaker 1: The idea of peace comes from the mind. Peace peace
• 15:38
  Speaker 1: itself come from the inner being of the being of
• 15:44
  Speaker 1: a human soul. That peace in itself is humility. It's humanity,
• 15:53
  Speaker 1: it's civility, it's compassion, it's empathy. It's simple that peace
• 16:06
  Speaker 1: comes from a peace for mind, a fulfilled mine, a
• 16:15
  Speaker 1: secured mind, a reasonable mind, a realistic mind. It takes
• 16:26
  Speaker 1: a reasonable mind and a humanistic soul to sick peace.
• 16:41
  Speaker 1: You know, those who fight and not always those who
• 16:46
  Speaker 1: wean fighting it in itself is losing because you need
• 16:55
  Speaker 1: a third party to negotiate on your behalf or to
• 17:02
  Speaker 1: impose on you to stop. When two people are fighting,
• 17:13
  Speaker 1: they fulfill their right to impose terms of peace, or
• 17:22
  Speaker 1: the world leaves them to keep fighting. When you're fighting,
• 17:27
  Speaker 1: you're losing. And when you fight somebody superior to you. Unfortunately,
• 17:38
  Speaker 1: we can't tell you to stop or impose on you
• 17:42
  Speaker 1: to stop. It's difficult to start a war and get
• 17:52
  Speaker 1: what you want, and it's difficult to invade another person.
• 18:01
  Speaker 1: I'm trying to impose impose the terms of the deal
• 18:05
  Speaker 1: of peace. It's difficult to be the aggressor on the
• 18:10
  Speaker 1: peacemaker at the same time, unless the aggressor comes to
• 18:16
  Speaker 1: self realization that the world, the whole world, is not
• 18:22
  Speaker 1: happy with what they're doing. Just peace as a political term,
• 18:36
  Speaker 1: fair piece as a realistic term, because justice can depend
• 18:45
  Speaker 1: on the parties in their systems, their customs and practices.
• 18:52
  Speaker 1: But fair piece is something that I'm a universal seek.
• 18:58
  Speaker 1: Fair peace that is realistic, not just peace that is
• 19:06
  Speaker 1: more of a politic casloger. If I ask you to
• 19:10
  Speaker 1: define just peace, what does it mean and how would
• 19:16
  Speaker 1: the other side accepts that? Fairness is something that can
• 19:24
  Speaker 1: be negotiable, can be negotiated, that can be something that
• 19:28
  Speaker 1: can be palatable, something that can accepted by both sides.
• 19:35
  Speaker 1: We all fairness. Both sides tand to lose something, but
• 19:46
  Speaker 1: for the sake of the people, for the sake of
• 19:49
  Speaker 1: the economy, for the sake of the infrastructure, that development
• 19:55
  Speaker 1: that is being devastated and shattered, for the sake of
• 19:59
  Speaker 1: preservation of history and monuments and a way of life,
• 20:06
  Speaker 1: For the sake of the troops, their conditions, their families,
• 20:15
  Speaker 1: their children and ophans. For the sake of your people
• 20:21
  Speaker 1: fleeing your country for refugees, and being insulted around the world,
• 20:27
  Speaker 1: being shouted at, spared first, their accused, being abused and enslaved, underpaid, disrespected,
• 20:43
  Speaker 1: for the sake of the continuation of that system of
• 20:46
  Speaker 1: which you are leader called government or country. And for
• 20:52
  Speaker 1: the future of things, and for the future of being.
• 20:58
  Speaker 1: At a point in time, as a human being with
• 21:02
  Speaker 1: a soul and the mind and a body living in
• 21:08
  Speaker 1: the reality world, you get to know that peace is negotiave.
• 21:18
  Speaker 1: You don't get what you want because you don't own
• 21:23
  Speaker 1: the world. You don't dictate to the ward. You negotiate
• 21:32
  Speaker 1: what you want for the sake of peace to move on.
• 21:38
  Speaker 1: Sometimes leaders like to keep fighting wars to hide their
• 21:43
  Speaker 1: weakness with the blood of the innocent and the depletion
• 21:50
  Speaker 1: of the natural resources or human capital of their countries.
• 21:59
  Speaker 1: It all looks keep fighting the world, it look weak,
• 22:05
  Speaker 1: It look desperate. And the war comes to still made.
• 22:12
  Speaker 1: Nobody's winning, everybody is losing. Peace it's wisdom. Peace is strength.
• 22:34
  Speaker 1: You must say peace as a human being. When you
• 22:40
  Speaker 1: start a fire, in an extinguisher, and if you can
• 22:46
  Speaker 1: extinguish that fire, you need to call for help. You
• 22:51
  Speaker 1: call NA one one and the firefighters to come and
• 22:54
  Speaker 1: help you. Those who start war, if they cannot stop
• 22:59
  Speaker 1: the or themselves, of which they can, they need a
• 23:04
  Speaker 1: third party or their parties to come and negotiate on
• 23:10
  Speaker 1: their behalf or in toes on them. Because war anywhere
• 23:16
  Speaker 1: affects everybody everywhere. You don't just keep fighting. The conscience
• 23:24
  Speaker 1: of humanity sometimes get tired seeing nonsense, children and women
• 23:30
  Speaker 1: dying every day. They get tired seeing bodies you know, severed,
• 23:38
  Speaker 1: seece savered bodies and especially dos of babies, seeing humans
• 23:42
  Speaker 1: being wrapped in body bags, and seeing humans crying, and
• 23:50
  Speaker 1: seeing humans miserable, humans cannot care for themselves, cannot treat themselves,
• 23:58
  Speaker 1: and see humans going hungry, unstarving, And humans get tired
• 24:04
  Speaker 1: saying that. So your war depresses the whole of humanity
• 24:12
  Speaker 1: and needs to stop it. When the war starts, people
• 24:18
  Speaker 1: start to sympathize with the war. You can support everywhere
• 24:22
  Speaker 1: around the world. Comes are made, tak tongues are made,
• 24:28
  Speaker 1: hoping that the war will soon came to the end,
• 24:32
  Speaker 1: and it becomes obvious that it needs an adult in
• 24:38
  Speaker 1: the room to tell the kids to stop fighting a peacemaker.
• 24:46
  Speaker 1: A peacemaker, I said, on those who sick peaces, on
• 24:51
  Speaker 1: those who sack war, and on those who end wars,
• 24:56
  Speaker 1: on those who started, and not those who bring people
• 25:01
  Speaker 1: to the negotiation table. An people or gives other reasons
• 25:09
  Speaker 1: to say peace. On all the groups of peace around
• 25:15
  Speaker 1: the world, and all those who spend their whole lives
• 25:22
  Speaker 1: time to seek your peace, time to bring peace this world.
• 25:28
  Speaker 1: If it's peaceful, it helps humans to develop. It helps
• 25:36
  Speaker 1: parents to be able to raise their children, send them
• 25:40
  Speaker 1: to school, for the kids to acquire education and to
• 25:46
  Speaker 1: be leaders of the future. A peaceful world helps people
• 25:52
  Speaker 1: to use their natural resources or human resources to develop themselves,
• 25:58
  Speaker 1: to enrich themselves and prosper their nation. A peaceful war
• 26:08
  Speaker 1: stops the bleeding of migration and intellectual flight. A peaceful
• 26:16
  Speaker 1: war helps people to stay where they were born, to
• 26:22
  Speaker 1: enrich themselves in their culture, their traditions, and allegiance to
• 26:26
  Speaker 1: love themselves, develop themselves and to contribute to their own
• 26:33
  Speaker 1: locality environment. A peaceful war complete the natural cycle of life,
• 26:43
  Speaker 1: and a child is born, That child grows, that chi
• 26:47
  Speaker 1: is nurtured, that child is educated, The choice soon graduate
• 26:54
  Speaker 1: from college with the love of their parents. The child's
• 26:58
  Speaker 1: birthdays are celebrated. That I seeks employment, a gain for employment.
• 27:04
  Speaker 1: That I when day gets married and begot children, and
• 27:08
  Speaker 1: they live to old age, and they get to retirement,
• 27:12
  Speaker 1: they take care of their grandkids, and those children and
• 27:15
  Speaker 1: grandkids lay them in their graves for them to say
• 27:21
  Speaker 1: goodbye for living a life worthy of itself and life
• 27:26
  Speaker 1: creating in delible dates. A peaceful war create the evolution
• 27:33
  Speaker 1: of business and commerce. Help people bring the ideas to
• 27:38
  Speaker 1: start a business or start up, and they contribute, break
• 27:42
  Speaker 1: by break, mortar by border for a dollar or so,
• 27:50
  Speaker 1: to a milia or to a billion, and to create
• 27:53
  Speaker 1: generations and wealth and pass it on. A peaceful war
• 27:59
  Speaker 1: forty five political institutions an American system of government that
• 28:05
  Speaker 1: have survived close to two on that fifty years. A
• 28:10
  Speaker 1: peaceful world promotes good governance, stamp out corruption. A peace
• 28:17
  Speaker 1: for war encourages people to people exchanges and cultural exchanges.
• 28:27
  Speaker 1: A peaceful war enable humanity. Enables humanity to travel around
• 28:32
  Speaker 1: the world, to see the world for themselves, to invest
• 28:36
  Speaker 1: in other parts of the world. A peaceful war advances
• 28:41
  Speaker 1: the human femal advances science and technology. A peaceful world
• 28:48
  Speaker 1: prospers the world prosperse everybody. We shoul always remember that
• 28:55
  Speaker 1: you're born to leave, not to die. You're born to
• 29:00
  Speaker 1: be here, not to go away because of one timely death.
• 29:08
  Speaker 1: When you sit and think how humans die at war,
• 29:15
  Speaker 1: think of a god and a pullet at close rights.
• 29:22
  Speaker 1: Think of what it does to the human body. Think
• 29:27
  Speaker 1: of a tank, what gets into that tank and what
• 29:33
  Speaker 1: it does to the human body. Think think of your
• 29:38
  Speaker 1: war playing and those bombs the trap. Think of what
• 29:46
  Speaker 1: it does to the human body. Think of what that
• 29:50
  Speaker 1: bomb does to an innocent child, anocid woman. Think of
• 29:56
  Speaker 1: what that bomb does to your hospital, a pedestrian man
• 30:02
  Speaker 1: need their business. Think of what that bomb does to
• 30:07
  Speaker 1: the group home. Think of what it does to orphanage.
• 30:15
  Speaker 1: Think of what the bombs does to the classroom. All
• 30:18
  Speaker 1: those research institute and all those Nobel lawates, and all
• 30:22
  Speaker 1: the time they spend to have the human being. Think
• 30:26
  Speaker 1: of what it does to invention, to human invention. Think
• 30:31
  Speaker 1: of what it does to our architectural history. Think of
• 30:38
  Speaker 1: what the bomb does to the museums, to the intangible
• 30:44
  Speaker 1: cultural heritages. Think of what that bomb does to the
• 30:50
  Speaker 1: history books, to the labs. Think of what the bomb
• 30:58
  Speaker 1: does to the soul of humanity. Sake peace for the
• 31:11
  Speaker 1: sake of humanity, for the sake of human progress and
• 31:16
  Speaker 1: human prosperity. A deputy peace for the sake of human
• 31:22
  Speaker 1: infrastructure and development. A deputy peace for the sake of
• 31:29
  Speaker 1: a soldier raising their children, and for husbands and wives
• 31:33
  Speaker 1: to be together. A deputy peace for the sake of
• 31:39
  Speaker 1: continuation of a government, of a system, of a culture,
• 31:44
  Speaker 1: of a tradition and religion, or wealth of lives. A
• 31:49
  Speaker 1: deeply peace for the sake of all humanity, A deeply
• 31:59
  Speaker 1: sustainable peace. Humans cannot develop with a peace. Humans on
• 32:07
  Speaker 1: a bone when they destroyed ours. Let it be that
• 32:17
  Speaker 1: you came to this planet Earth and was insulted by
• 32:21
  Speaker 1: humans that you're a peacemaker. Let it be that you
• 32:30
  Speaker 1: were storn to death for being a peacemaker. Let it
• 32:35
  Speaker 1: be that you were fired for being a peacemaker. Let
• 32:42
  Speaker 1: it be that you were demoted for being a peacemaker.
• 32:48
  Speaker 1: Let him be. Let it be that all your gigs
• 32:50
  Speaker 1: were taken away from you for being a peacemaker. Let
• 32:56
  Speaker 1: it be that you migrated, became a refugee for advocating
• 33:01
  Speaker 1: for peace. Let it be that you're homeless for second peace.
• 33:10
  Speaker 1: It's a kind of honor. Be the prince of peace,
• 33:16
  Speaker 1: Be the princess of peace. Be a stakeholder for peace.
• 33:24
  Speaker 1: Invest in peace, not war, but human need to neity.
• 33:31
  Speaker 1: Now ever even much better, we need you pa sack
• 33:42
  Speaker 1: peace in that peace, lest to harmony. When you get
• 33:51
  Speaker 1: the piece of mind, you get the piece of being,
• 33:57
  Speaker 1: internalization and extra realization six harmony, the piece you seek
• 34:04
  Speaker 1: out there must start in here, find peace within yourself
• 34:11
  Speaker 1: in order to give peace to the world. To the
• 34:14
  Speaker 1: world how the world is from there is sustainability, sustainable development,
• 34:23
  Speaker 1: sustainable piece for with that sustainable peace. How can there
• 34:30
  Speaker 1: be sustainable development? How can you rise to the top
• 34:36
  Speaker 1: with instability, with conflicts, with fights and wars? Be they
• 34:46
  Speaker 1: the peacemaker, Be the peacemaker, Prince of peace. Philosopher Prince
• 35:01
  Speaker 1: ai Intelligence is philosopher Prince israel'sar February twenty eighth, twenty
• 35:14
  Speaker 1: twenty five From the city from the beautiful city of
• 35:22
  Speaker 1: Las Vegas, USA. On peace, talking about peace, that we
• 35:35
  Speaker 1: should seek peace with him, in order to seek peace external,
• 35:39
  Speaker 1: to give peace externally. That is time for war, and
• 35:46
  Speaker 1: it is time for peace. And when the time for
• 35:51
  Speaker 1: peace comes, when that olive branch is extended, grab it
• 35:59
  Speaker 1: grave the force and strength. For the sake of the
• 36:03
  Speaker 1: innocent children and innocent women, for the sake of those
• 36:08
  Speaker 1: in need, for the sake of those grandparents, for the
• 36:13
  Speaker 1: sake of the senior and elders, for the sake of
• 36:16
  Speaker 1: the country, for the sake of development, for the sake
• 36:21
  Speaker 1: of education and prosperity, for the sake of science and technology,
• 36:27
  Speaker 1: for the sake of stability and harmony and sustainability. Give
• 36:33
  Speaker 1: peace a chance. Thank you, M