Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 274:5-7. Sefer Torah: Legibility of Letters, Taking Wet Ink, Punctuation, Psucha Vs Stuma. By the Sofer, Rav Reuvain Mendlowitz

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Yoreh De’ah 274:5-7. Sefer Torah: Legibility of Letters, Taking Wet Ink, Punctuation, Psucha Vs Stuma. By the Sofer, Rav Reuvain Mendlowitz · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:00
  So we begin at Simon ratio and Alex if hey, the Mahaber says
• 0:06
  socialite apostle suras shrum ice ashena necras edema Lois
• 0:13
  ajeras. We all are familiar with the
• 0:18
  Tofa ah of during Chris Atera, there's a Shiloh, right?
• 0:24
  So what's the Shiloh? Generally, the Shiloh is that
• 0:26
  there's a letter that has some sort of smudge or it's written
• 0:29
  improperly or whatever it may be.
• 0:31
  So at what point does it become unacceptable?
• 0:35
  In other words, certain things are not problematic, other
• 0:40
  things are problematic. So what's the gather?
• 0:43
  So the Mchaber is saying a gather is adshaena necras.
• 0:47
  Obviously if the letter of the word is not readable then that
• 0:51
  would be on kosher or daimilo EI saharis or it looks like a
• 0:56
  different letter. So for instance a rage could
• 0:58
  look like a dalid, a base could look like a huff, a youth could
• 1:01
  look like a vav. So once it reaches that point
• 1:04
  it's no longer kosher. Now this could happen bend the
• 1:08
  icarhaxi, but be it could be because the letter was written
• 1:11
  improperly initially or Bain bakera, it could be that there's
• 1:17
  a tear in the Saifetera Bain baneke, could be that there's a
• 1:21
  hole in the Saifetera shaniqueva Bain petitchtersch, or it could
• 1:26
  be a smudge right? With very often a smudge can
• 1:29
  actually come. The charade frame says that
• 1:31
  there's a little known din that many people when they speak, so
• 1:36
  they emit saliva from their mouths, right?
• 1:42
  They spit when they talk. So the Shire frame says that
• 1:46
  when choosing about Kyrie, Sibo should be careful to choose
• 1:49
  about Kyrie. He doesn't spit.
• 1:50
  Why? Because when a person spits when
• 1:53
  they talk. So that goes on to say for Tyra.
• 1:56
  It ruins the say for Tyra and I have seen my own eyes on more
• 2:00
  than one occasion. So if a Tyra that were ruined by
• 2:03
  either Ailem or Ballet Korea that spit.
• 2:07
  So that's what he's saying being the tissues.
• 2:08
  The tissues can happen either through spit or somehow moisture
• 2:14
  touches the safer tiger. We all know nowadays it's very
• 2:16
  common when they dance on simplest tiger, they put plastic
• 2:19
  around the safer tiger right under the mantle.
• 2:22
  In most shuls nowadays, they remove the mantle, they put a
• 2:26
  garbage bag over the safer tiger and then they put the mantle on
• 2:29
  top of that. Why do they do that?
• 2:30
  They do that because people sweat profusely and the sweat
• 2:34
  soaks through the mantle and it reaches the clap and it creates
• 2:38
  a tissue creates when when the Asafa Taylor's worst enemy is
• 2:44
  moisture. So that's how you can have some
• 2:47
  of these cases. Case of a neck of a hole or a
• 2:49
  tear is very common as well, especially before they had
• 2:54
  insulated homes and and you know bulletproof and the fireproof
• 3:01
  safes for the Sephirotyra is very common.
• 3:04
  You find in the Akranium Shilas, many Shilas in the Akranium
• 3:08
  about Sephirotyra that were eaten by rats or or mice that
• 3:13
  had been chewed, chewed away by worms, right?
• 3:16
  So you can have a hole in the Sephirotyra from various types
• 3:20
  of vermin. Hagar Dharma says the Yaha
• 3:24
  lethal DI min ha ayis min ayis hakosov kishit sirkhala DI
• 3:29
  Ayesha writes illegal al hasef. This is a very interesting Halo.
• 3:32
  Ha Dharma is saying that let's say a cipher is writing a seifa
• 3:37
  teira and and the letters. It takes some time to dry,
• 3:41
  right? Anyone who's been in a NASA
• 3:43
  Seifa Teira knows that after filling in the letters, they
• 3:46
  often have to wait 1020 even 30 minutes for the letters to dry
• 3:51
  before they can begin the procession.
• 3:53
  Right. So let's say you have a letter
• 3:55
  that's still wet, says they're Emma.
• 3:57
  And you're short on ink, so you want to dip the quill into the
• 4:03
  moist letter to grab some more ink and use it for something
• 4:10
  else. So there, Emma says Jochel
• 4:12
  lethal Djeimen is Hakasov Kishet, Sarah.
• 4:16
  If you need more ink, you can borrow ink from an existing
• 4:20
  letter, Aisha writes. Illegal.
• 4:23
  Al Hasaifer, the photographer at the Hasafa, is saying let's get
• 4:28
  moving. Right.
• 4:29
  We have a schedule. So you're in a rush.
• 4:31
  So how do you get it to dry quicker?
• 4:33
  You get it to dry quicker by taking some of the ink, right?
• 4:36
  The less ink, the quicker it's going to dry.
• 4:38
  So there. Amma says that that's motor The
• 4:40
  shaft. They do use a hair dryer.
• 4:43
  Yeah. Yeah.
• 4:45
  But this was written in the days before hair dryers.
• 4:50
  So says the shaft and Besemi Shuma Krusche mitzvah.
• 4:54
  Well, now you would think, you know, what's the finish of this,
• 4:56
  Ramon, the hibbish is because you would think that there's a
• 5:00
  concept called akrushe mitzvah. Akrushe mitzvah means that when
• 5:03
  a mitzvah has a certain khashivas and you diminish it,
• 5:07
  so that's an isser. So you would think that every,
• 5:12
  you know, droplet of ink in a if Italian has tashivas and by
• 5:17
  removing it, so that's akrushe mitzvah, you're weakening the
• 5:20
  mitzvah as it were. So it says the Shah, you're
• 5:23
  allowed to take the ink. That's not called akrushe
• 5:26
  mitzvah. Why to lay dummy la madlik ner
• 5:29
  coil MI ner mitzvah. Let's say you have a ner
• 5:32
  mitzvah, right? And you want to take a candle
• 5:35
  and light it from you want to take a Nerf coil.
• 5:38
  You want to take a candle that you're going to use in your
• 5:40
  kitchen and you want to light it from the Ner mitzvah.
• 5:43
  So you might think that that's awesome because of a crochet
• 5:47
  mitzvah. So you would be right, that is
• 5:50
  Azimisha Makushi Minsu says the shaft, the hassam Shayev Hashini
• 5:54
  menharisha in Umakisha in those days, right The candles there
• 6:00
  was it was an oil Wick. So by lighting the second flame
• 6:04
  from the first flame, you're drawing more oil from the first
• 6:08
  flame. Abalhaka abalhaka Kevan
• 6:11
  shenastava hateva. But over here, since the word is
• 6:15
  written Ena nikeshas benetilas mixes at the eye, the word is
• 6:19
  there no matter what. So once the word is there, so it
• 6:22
  doesn't make a difference if you take ink or you don't think ink
• 6:25
  kadesha Tamar lias yabish. And the Shah says this is coming
• 6:30
  from the Chuvasa rush. Now if you look in the taz, so
• 6:33
  the taz, just as you were getting very emotional about
• 6:37
  this Shah, the taz gets emotional as well.
• 6:40
  He's very braggus with this shaft, with this halochha, and
• 6:45
  he says he doesn't know what the rush is talking about right.
• 6:48
  When you take, when you light 1 candle from another, there's no
• 6:51
  occlusion mitzvah at all that doesn't affect it A key.
• 6:55
  Who's that shanking over here? You're proactively taking ink
• 6:58
  away from the letter. So the taz is very, very unhappy
• 7:02
  with this halochha, and the taz is only willing to be met.
• 7:05
  There also one other thing the shaft wants to say, and even
• 7:09
  bigger that she wants to say that it's mashma that even by a
• 7:12
  shame Hashem, it would be motor. Yeah, mashma back in the shack.
• 7:16
  Mashma that feel me? Hashem Yahalito Hadi.
• 7:20
  Now that's a Gevalda, because that's now already you're
• 7:23
  getting into a Shiloh and Isidi Raisa right and nonetheless the
• 7:27
  shack says it's matchman from the rush.
• 7:29
  It's motor Bafilu lifted by the brachial motor.
• 7:32
  Let's say I have to write a check to my grocer, right?
• 7:35
  And I'm short on ink, my pen, right?
• 7:37
  I start using my pen and it's, it's dead, right?
• 7:42
  So, but hey, look at this. I have a cypher sitting next to
• 7:45
  me riding a cypher Tyra. Maybe I'll just take some of the
• 7:48
  ink from his shame Hashem that he just wrote and I'll write my
• 7:52
  $8 check to my greengrocer says the shack.
• 7:56
  That's fine. So the Tazz.
• 7:58
  So the Tazz is very, very displeased with this, and he
• 8:03
  wholeheartedly disagrees. And he says it's not the case at
• 8:07
  all. The only time, the taz, it's a
• 8:10
  very lengthy taz. But to make it short, the only
• 8:12
  time the Taz is willing to be Mako is when there's a surplus
• 8:15
  of ink. If there's a surplus of ink,
• 8:18
  that's like wholly unnecessary. You know, sometimes, especially
• 8:21
  when you're writing with a quill, so extra ink comes out.
• 8:26
  So if there's a surplus of ink that Taz says, then maybe there
• 8:30
  would be room to be macle. But otherwise, forget about it.
• 8:33
  He's not willing to be macle. Fascinatingly, it seems as
• 8:36
  though the grow agrees with the shaft, not with the taz.
• 8:41
  OK, that's halacha. Hey, halacha above.
• 8:43
  What's the custom today? Generally, we don't touch it.
• 8:46
  We do. We do take ink for other letters
• 8:49
  in the safer tyrant that was that's a common thing that was
• 8:52
  your writing and and and you want to take a little from this
• 8:55
  letter and use it to write the next letter that to the say from
• 8:58
  our MACO, but not from Sheamus. We don't take from Sheamus again
• 9:02
  unless there's a surplus. If there's a surplus and you're
• 9:04
  afraid that the shame might get ruined because there's like a
• 9:08
  BLOB. So then it's Letico and then
• 9:10
  then we would be MACO. But generally to say for him,
• 9:15
  you know, it's not a cooler that's relied on every day.
• 9:19
  Halohavov Zarath Lizar Bethikkun haisias Ubiziunan.
• 9:24
  When a cipher is writing a say for terror, he has to be
• 9:27
  particular regarding the correct formation of the letters
• 9:31
  Ubiziunan. Anyone know what the Zeunan
• 9:33
  means? Zeunan means the tag him, right?
• 9:37
  The tag him also have to be written correctly.
• 9:40
  It's called Zeunan because there's a there's two reasons
• 9:44
  why it's called Zeonan. One reason is because clay Zion
• 9:48
  is warfare, right? The weaponry, right?
• 9:51
  So, so the tag MLP Kabola are like weapons that are there to
• 9:57
  battle, do battle with the evil spiritual forces.
• 10:01
  That's one reason it's called Zeonan.
• 10:03
  The other reason it's called Zeonan is because there's an
• 10:05
  Indian LP desire that each tag should look like a little Zion.
• 10:09
  So that's why it's called the unit.
• 10:11
  So that's a salaf, a prison. A saver should be particular
• 10:14
  when writing Stam to form all the correct all the letters and
• 10:19
  tag incorrectly. Commotion is, as is explained in
• 10:24
  great detail in Hilfest filling SIM lamond base the Simon Lamid
• 10:29
  vov. Is it kosher to write and say
• 10:34
  the Terry without tagging? We pass commit is kosher albeit
• 10:38
  are very biddievic. There are 7 reshinim that hold
• 10:42
  that say could tell you what's fill in.
• 10:44
  Written without tagum are not kosher.
• 10:47
  So lamaisa, we do not pass in like those 7 reshinim.
• 10:51
  We pass in like the other reshinim who hold that it is
• 10:53
  kosher. But as I say, it's very
• 10:55
  biddievic. It's not if you have two safer
• 10:59
  Terra in the urn and one has tagging and one doesn't have
• 11:02
  tagging. Or I would say to make it even
• 11:04
  more dramatic, if you have two safer Terra in the urn, right,
• 11:08
  each safer Terra has 304,805 letters every safer Terra.
• 11:14
  So you have two safer Terra in the urn and one safer Terra.
• 11:17
  You are aware that there's one letter in the Safer Terra that's
• 11:22
  missing tagging and the other saifatira.
• 11:25
  You know all this? All the letters have tag him, so
• 11:27
  it would not be permitted to take out the saifatira that is
• 11:32
  missing the target on that one letter.
• 11:35
  You would have to instead use the other saifatira mezuzah as
• 11:41
  well. According to the Rambam, there's
• 11:43
  a different set of tag him in mezuzah, but the Mitig is not
• 11:47
  like the Rambam. No, those are extra tag him.
• 11:51
  Those are extra tag. The Rambam is a minimalist
• 11:54
  towards a maximalist Aloka Zion Seifer Hamenukut.
• 12:00
  So nowadays very popular that every safer has to have
• 12:04
  Nikudais. And some might say that that's
• 12:08
  great, but when it comes to kisve Hakaidis meaning sifre
• 12:12
  Tyra. So a if somebody would make a
• 12:17
  safer Tyra with Nikudais, that would be not kosher.
• 12:22
  The filo hey, Siru me Meno Haniko.
• 12:24
  Now this is a fantastic halocha, right?
• 12:26
  Let's say a cipher. He made a cipher Tyra with
• 12:29
  nakudes. And then somebody said to him,
• 12:33
  are you crazy? Don't you know it's a Mafura
• 12:34
  Shilocha and Simon Ration and Dallas of Zion that you're not
• 12:37
  allowed to put nakudes in a safe a Tyra.
• 12:39
  And he says, Oh my goodness, I had no idea.
• 12:40
  I feel terrible. Let me go and erase all the
• 12:42
  nakudes. Saif Tyra is still a puzzle.
• 12:45
  Why is that? So the mafura should explain
• 12:48
  because there's something called an aim Lemiseris.
• 12:52
  Yes, aim Lemiseris, aim Lemiseris.
• 12:54
  What that means is that that knows the same that the Tyra can
• 13:00
  be read and and understood on multiple different levels,
• 13:05
  right? There's there's many different
• 13:07
  ways to read and to understand all the words of the Tyra.
• 13:12
  And we don't want to be mugbal by Nakudais, right?
• 13:17
  So when a cipher is looking at just in the top of the taz over
• 13:21
  here, the first line atam the Kaimalan yeish Emlyn mesiris,
• 13:25
  The Cave on Sheminukid, Ankan ella Mikra.
• 13:28
  In other words, since he's putting in the Kudais, so he's
• 13:31
  being makbil, the Pirushin that we can have in the Tyra.
• 13:35
  And the Tyra is an endless wellspring of death.
• 13:39
  And therefore, by putting in nakudes, it's kind of like
• 13:44
  Epicorsus. And therefore even if he takes
• 13:50
  away the nakudes, it's still puzzle, because the cipher is
• 13:55
  puzzle. A cipher who puts in nakudes.
• 13:59
  Is Nishkane safer? That's that's this halacha,
• 14:02
  right? So therefore, even if the
• 14:03
  nakutas are removed, it's still not going to be kosher.
• 14:06
  The Hein safer she age by Pisuk sukim puzzle.
• 14:10
  Similarly, if you put a period at the end of each puzzle, it's
• 14:14
  not going to be kosher right? Now, if a motion at the end of
• 14:17
  every puzzle, you have two dots, right?
• 14:19
  So let's say the safer goes and puts one dot right, a period
• 14:22
  like we have in English at the end of each sentence.
• 14:25
  So that would puzzle the Safer Terra as well.
• 14:32
  That is only this soul that we're discussing is only if you
• 14:39
  put in, if you put in dats in the Safer Tyra, I will.
• 14:46
  But let's say Safer says, you know what, I have a great idea.
• 14:51
  The, the I know that we have a lousy valkyrie now with shul and
• 14:55
  he always messes up the bazookum, right?
• 14:58
  He always has run on sentences. He runs in to the next pasuk.
• 15:02
  So I have a great idea. I'll put a little bit of extra
• 15:04
  space between each pasuk. So that will be a hint to the
• 15:09
  valkyrie and the pasuk and the pasuk, right?
• 15:13
  And that so that's OK. Abelimi Niyev.
• 15:16
  Avir Benabsukim. Yeah.
• 15:20
  Then this was this was once the common mimic.
• 15:24
  This was once the common mimic. There are many.
• 15:26
  If you look in old separate terror, you will find the that
• 15:30
  there was a time when this was commonly practiced.
• 15:33
  Nowadays it's not practiced. I believe the Vilna gang was not
• 15:37
  happy with this mimic. But you know, this was the mimic
• 15:41
  in the great parts of Kali Israel.
• 15:43
  I mean, yes, Avir benabsukam kolsha aimed by sheer parisha
• 15:47
  shera. So long as there's no sheer
• 15:49
  parisha, it's going to be caution.
• 15:51
  What's a sheer parisha? So we'll see that in the next
• 15:55
  Simon. The Seifa Terra shira by her is
• 16:00
  technically that would be kosher.
• 16:01
  Question is what if you write the Nakuda is on the rear, on
• 16:07
  the reverse on the back end of the claph?
• 16:11
  And then let's say you have a light in your Bhima, right?
• 16:15
  So your Bhima is like a light table and the male you'd be able
• 16:18
  to see the nakudes. Technically that would be that
• 16:22
  would be kosher. Technically I don't think you
• 16:25
  would get any hascomis from any Rabbani if you wanted to start a
• 16:29
  new trend. But if you're asking a dry
• 16:31
  question of kosher or puzzle, it probably would be kosher.
• 16:36
  Probably you wouldn't fall into it.
• 16:38
  The Ramam complaints about writing things on the back, The
• 16:42
  ramam complaints about writing things on the front of the
• 16:45
  mezuzah. The On the contrary, Ramasia.
• 16:48
  Ramasia says because of that Rambam and and and with other
• 16:53
  Macarius that it's tactically going to be possible if you have
• 16:56
  any other simonym on the front side of a mezuzah or as a
• 17:01
  fatayra. But the Ramayisha says on the
• 17:04
  back, technically it would be kosher.
• 17:06
  That's that's why that's why I said passions.
• 17:08
  It would be kosher. The only sad that it would be
• 17:10
  puzzle is because maybe, maybe, maybe it's still a violation of
• 17:16
  this, of this Yehia Emlyn Misaris.
• 17:20
  Maybe he knows, even though it's on the back, you still being
• 17:22
  Makbil the the Purushan, but it's not mastaba that we would
• 17:27
  say such a thing. If it's on again, I don't think
• 17:29
  you're going to get any any hascomers to do it, but
• 17:33
  technically speaking, would it be Absol?
• 17:35
  My Harghasha Salaiv would be probably that it would not be
• 17:39
  absol came up with the insurance and the docs and the bolts yes.
• 17:45
  So for insurance purposes, there are those that that like to make
• 17:49
  Simanamanda Sifre Tayra, but according to her Maisha, it's
• 17:51
  awesome. Not a lot to do it.
• 17:53
  There are there's a Chuva from the Aznidbiru and the Ascalavdi
• 17:57
  that they want to be Makil, but even they're cool.
• 17:59
  It's only been the Evid the Misha holds it's possible and
• 18:03
  the Memphis Heatsuk also holds it's possible.
• 18:04
  Memphis Heatsuk says that even to make perforations.
• 18:08
  Now let's say you want to make in the top corner of the Saint
• 18:11
  Vitera little perforations with a pin needle, right?
• 18:16
  He says it's awesome not allowed to do that.
• 18:20
  So if you want to make any SIM in it has to be either on the
• 18:24
  back or well, I say you don't need a SIM in any.
• 18:28
  If you just take a scan of the of the omelet, that's enough.
• 18:32
  Yeah, there's no yeah, there's no to ammu them anywhere in the
• 18:35
  world that are identical. It's impossible.
• 18:37
  So it's not shy says there are ma, but dafka should also have
• 18:41
  some have ever been Absukian culture in Shia Pasha Shera, but
• 18:46
  say Peter she ear by Haisius Kamai baguette and Absala Avila
• 18:50
  and lancerskin. So this is Aloha, which is
• 18:52
  actually not as not negaya as it sounds.
• 18:56
  What it means is as follows. The meaning is by a get and
• 19:00
  obviously it's brought in the sethus kitten that there's a
• 19:03
  mimic to make tall letters and long letters that that that they
• 19:09
  insert knows you have the upper line and the lower line.
• 19:11
  So you make the the endonouns or the cuffs going low and you make
• 19:16
  the lamits going high so that the lines are are interlocked
• 19:20
  right. I think Kumar says because of CU
• 19:22
  film etcetera, right. So so that's a mimic by a get.
• 19:26
  Now that mimic obviously is because that's not the normal
• 19:30
  way to write. Notice that's an abnormal thing
• 19:33
  that we do special. So what if you do this abnormal
• 19:37
  thing by a say for Tyra with that parcel to say for Tyra
• 19:40
  meaning meaning that you have the upper line and the lower
• 19:44
  line. So let's say you have as you do
• 19:48
  have in the Tyra Al Ahmed Rabasi, right, and an oversized
• 19:52
  lamb, it's an oversized lamb. The lamb it as it is almost
• 19:55
  reaches the next line. If you're going to have an
• 19:57
  oversized lamb it it's going to go up into the next line, right?
• 20:01
  Or we have the word Mishpatan, which has a nun rabasi.
• 20:04
  So your regular nun Chuta almost reaches the line below.
• 20:08
  When you have an oversized nun, it's going to go into the line
• 20:11
  below. So with that parcel to say for
• 20:13
  Tyra, if a letter from the lower line goes up into the line above
• 20:18
  or the. Letter from the line above goes
• 20:21
  down into the line below. So the Realmos says that that
• 20:25
  would not passel the saifah Tyra, although one should try
• 20:30
  not to do that. Correct?
• 20:33
  If the head of the laments goes into a Hafs office or into a
• 20:36
  Dalit or a raiche, that would passel the saifah Tyra.
• 20:40
  There's a Chuvin de Marit where during Koresa Tyra the Valkyrie
• 20:45
  actually read a raiche as a cough.
• 20:49
  Of course there was a lamid going up into the race.
• 20:52
  So yeah, same phenomi that that definitely would passel.
• 20:57
  But if it's not going into a letter and ruining it, it's just
• 21:00
  in between the words. So then then that's what he's
• 21:04
  talking about that that would not be absolute.
• 21:06
  What about in between of the word in in between letters Would
• 21:11
  depend would depend which letters would depend if it if it
• 21:15
  if it makes the above word unreadable, so then then that
• 21:21
  would be a problem. We're talking about a lot.
• 21:23
  A lot extending past the blank line into the line above that,
• 21:28
  correct? So what's the goal of the sofa?
• 21:31
  How does it have you meant to do it?
• 21:34
  What the Isis ribussi you have to you have to be talented.
• 21:39
  You have to be talented. The safe from the safe from
• 21:43
  Jenna. So with the known shooter, what
• 21:45
  they try and do is they try and come down less than halfway of
• 21:50
  the line below and the llama it going up.
• 21:53
  So they they put it between the words, stick it in between the
• 21:57
  words. Technically you can work at the
• 22:01
  end. The way the ticket is set up
• 22:02
  nowadays, it's not at the end of the line, it's in the middle of
• 22:04
  the line. But they do do it between words.
• 22:08
  The taz over here also mentions in the middle that the extra
• 22:11
  markings in the safest area would be problematic.
• 22:15
  That's that's another mocker like Ramayisha.
• 22:18
  And it has also mentions that there are places in a Saif
• 22:22
  Itera, as we all know where there are dots where there are
• 22:25
  dots on top of the letters, right?
• 22:28
  Like Aisha Kehu, right? It says Asif Mediakiv and he
• 22:32
  kissed him, right. So Enfarshen say then he kissed
• 22:34
  him, he bit him, whatever, right.
• 22:36
  So there are a number of places where you have ICS Rabbasi, ICS
• 22:40
  Zeeria and or not Org and you have places in the Safer terror.
• 22:47
  We have dots on top of letters, you have the Vovkitia of
• 22:52
  Vovkitua of Breezy Shalim and Pasha Spinhas.
• 22:57
  So all these things are not Maki.
• 22:58
  If if Safer neglected to do any of those things, it would not
• 23:03
  pass all the Safer terror. So if it's missing those Niku
• 23:07
  and as we said that if you put in the coup de, that would be
• 23:10
  absol. So if you're missing the coup
• 23:12
  de, that would not be absol. Simon, Rachel and Hay.
• 23:15
  So now we're talking about what we just mentioned a moment ago,
• 23:19
  right? The the the Ramon mentioned a
• 23:21
  moment ago that leaving Avir between the absurdum is not a
• 23:24
  problem so long as there's no sheer partia.
• 23:29
  So Simon Resha in Hay is talking about Parshius sukhas and
• 23:32
  parshius stumas. You know what?
• 23:33
  Instead of reading it, let me just give a one minute hakdama
• 23:37
  and then tomorrow we'll we'll begin.
• 23:39
  Parshius sukhas and Parshius stumas are as follows.
• 23:41
  If you look in a hummus, you will see that there are peis and
• 23:44
  samaks scattered about here and there.
• 23:47
  What are those Peis and samas? So peis stands for psuka and
• 23:50
  samas stands for stuma. What that means is that there is
• 23:54
  a physical break in the Seifa Tyra.
• 23:57
  OK, there's space between two psukum or two piratius and that
• 24:02
  space is either a psuka or a stuma.
• 24:06
  How to arrange the space is a massive massive machlaicus and
• 24:11
  there are complete sperm written on the topic, but suffice it to
• 24:15
  say that there is space. Now what's the difference in
• 24:17
  absuka and a stuma? So the Marshall explains based
• 24:21
  on the pteroscainum and this urachi like this as well at the
• 24:24
  beginning of Aikra, that a psuka means that the next parisha is a
• 24:28
  new Indian. Right now it's Hashem.
• 24:31
  Major Abeno had a good tavrusa, Kurdish powerful.
• 24:33
  So when they learned together, so Hashem was ahead of Major
• 24:37
  Abeno. So Major Abeno every once in a
• 24:39
  while needed to take a break to digest the information that he
• 24:43
  was given. So whenever there's a paracha in
• 24:46
  the Tyra, not what we call a parisha like gracious, but a
• 24:50
  parachute meaning is space, that means that Major Abeno and
• 24:53
  Hashem took a break recess. So tsuka means that after the
• 24:57
  break they started a new Indian. Stuma means that after the break
• 25:01
  it's a hamchef of the previous Indian.
• 25:04
  So that's the difference. And the setup of how Tsuka and a
• 25:07
  stuma are in a Sepatera are meant to reflect this idea that
• 25:12
  a stuma, although they took a break and it's somewhat separate
• 25:15
  from the previous Indian, but it's a hamchef while a so Absuka
• 25:20
  is a brand new Indian. That's the difference between
• 25:22
  Absuka and Astuma. And that's what Deramo was
• 25:24
  saying in the previous Halafa, that you can have space between
• 25:27
  the absukum, provided that it's not too much space.
• 25:30
  Because if it's too much space, then it's a parsha Absuka or
• 25:33
  Stuma. And as we're going to see
• 25:34
  tomorrow, if you make a parsha Absuka Astuma with it's not
• 25:38
  supposed to be 1 say the terror is going to be possible.