Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: Three Types of Selfishness, Positive, Negative, Neutrality or Indifference

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Prince Israel Zaar on: Three Types of Selfishness, Positive, Negative, Neutrality or Indifference · Talk to Prince Show - Solving World's Problems

• 0:06
  Speaker 1: We as a people, as a humanity and as cosmic
• 0:22
  Speaker 1: creatures born with the blessings of plentifulness and abundance, and
• 0:32
  Speaker 1: flourishment and prosperity and freedoms and liberties and the pursuit
• 0:38
  Speaker 1: of various genres of happiness. We must not forget that
• 0:54
  Speaker 1: we are creatures of abundance, that humans are creatures of peace,
• 1:02
  Speaker 1: of love and kindness and compassion. We must not forget
• 1:08
  Speaker 1: that humans are creatures of togetherness, being part of a team,
• 1:16
  Speaker 1: trying to contribute, trying to make a difference and make
• 1:21
  Speaker 1: an impact, trying to be there as part of the
• 1:30
  Speaker 1: human race. The humanness in the humanity is fragile. We're
• 1:44
  Speaker 1: supposed to be solid. We're supposed to be something that
• 1:50
  Speaker 1: we can look up to and pass on that humanness
• 1:55
  Speaker 1: of humanity to the younger generations. The population of humans
• 2:05
  Speaker 1: is increasing, more than 8 billion plus. And the populations
• 2:16
  Speaker 1: of creatures are increasing too. And the population of the plants,
• 2:26
  Speaker 1: the plants, my father would call it flowers, The population
• 2:35
  Speaker 1: of plants are increasing for humanity. The things we eat,
• 2:43
  Speaker 1: the naturality of being, that blessings of the universe, those
• 2:52
  Speaker 1: plants and their connectivity to the being of the being itself,
• 2:56
  Speaker 1: those creatures or the animals, or the water you drink,
• 3:01
  Speaker 1: or the oceans and the air we breathe, and the
• 3:05
  Speaker 1: weather that comes and goes, and the seasons, and day
• 3:11
  Speaker 1: and night. We are cosmic creatures. It's a blessing. And
• 3:19
  Speaker 1: within that being, we have the mind to think beyond ourselves.
• 3:26
  Speaker 1: And the mind helps us to be endowed with awareness,
• 3:38
  Speaker 1: that consciousness and sensitivity of being, that awareness, that thing
• 3:45
  Speaker 1: in that mind, that connective intelligence type of thing, that
• 3:53
  Speaker 1: we are the creatures on earth with a mind that
• 4:00
  Speaker 1: can interrelate with other minds, that can interconnect with other minds,
• 4:06
  Speaker 1: that can work together with other minds, that can reason
• 4:09
  Speaker 1: with other minds, that can have the projection, perception, and
• 4:14
  Speaker 1: perspective of things, and doubt, ask questions, and think for itself,
• 4:20
  Speaker 1: be itself, be its own being, trying to seek its
• 4:25
  Speaker 1: own intrinsic individuality, The thing that makes it different from
• 4:29
  Speaker 1: if I were a human. And to be blessed with that.
• 4:37
  Speaker 1: The universe was made for us. Even in the public genre.
• 4:47
  Speaker 1: In the beginning or in the genesis of things. Or
• 4:55
  Speaker 1: in the Big Bang type of things. in the quantum
• 5:01
  Speaker 1: mechanics type of things, or in the algorithmic codes of things,
• 5:10
  Speaker 1: or in the spirituality or metaphysicality of being, or that cosmosness,
• 5:20
  Speaker 1: or omniness, or infiniteness of that connection, of that gene
• 5:23
  Speaker 1: code of being. Human being is something more The fear
• 5:32
  Speaker 1: is that we come to this life and we go
• 5:36
  Speaker 1: without actually knowing what the human being is. Without actually
• 5:43
  Speaker 1: connecting our essence with the things of the universe. That interconnectivity,
• 5:50
  Speaker 1: that nerve system, that electricity of being, that energies of vibrations,
• 6:01
  Speaker 1: To be part of the cosmos. To be part of
• 6:04
  Speaker 1: that thing bigger than ourselves. To be able to think
• 6:09
  Speaker 1: beyond the being of the being itself. That Zarianism of things.
• 6:22
  Speaker 1: That a human being is a multiverse of being, not
• 6:25
  Speaker 1: a universe of being. Something more. Not an earth being.
• 6:29
  Speaker 1: It's too much coded in the mind. But our mind
• 6:33
  Speaker 1: was supposed to be developed with intelligence, knowledge, and consciousness.
• 6:43
  Speaker 1: It's three triangulism of things working together with the mind, body,
• 6:47
  Speaker 1: and soul. With the template of the canvas being the environment.
• 6:53
  Speaker 1: And the imagination being the universe itself, the stars and
• 6:59
  Speaker 1: the constellations of the universe. We are here, but separated
• 7:08
  Speaker 1: by boundaries, by visas, by politics, by binarisms, race, gender, ideologies.
• 7:22
  Speaker 1: And then humans are supposed to fight one another and
• 7:25
  Speaker 1: they go to war. And they just kill one another.
• 7:29
  Speaker 1: They seize territory. Blow them up. Burn stuff. The purpose
• 7:35
  Speaker 1: of being becomes so futile. That density of mind. That
• 7:46
  Speaker 1: wisdom of being. That reflective pool of knowledge. That thing
• 7:56
  Speaker 1: of enlightenment. Higher elevation. The thing that seeks harmony and
• 8:04
  Speaker 1: balance in the universe. For conduciveness and sustainability. That thing
• 8:12
  Speaker 1: that was supposed to create happiness is supposed to create
• 8:16
  Speaker 1: beauty and satisfaction. An understanding of things. Ability to build consensus.
• 8:29
  Speaker 1: and solve problems that humans create. I say it to
• 8:36
  Speaker 1: thee from time to time that nature does nothing in vain.
• 8:43
  Speaker 1: There are the philosophers of purposelessness out there, or the
• 8:50
  Speaker 1: philosophers of meaninglessness out there, or the philosophers of hopelessness.
• 8:58
  Speaker 1: or the philosophers of what came before, the essence, or existence.
• 9:04
  Speaker 1: There was nothing. It's just for the mind and the being.
• 9:11
  Speaker 1: How can that be? But there was its own time.
• 9:16
  Speaker 1: Now we talk about artificial intelligence. That's just one dimension
• 9:21
  Speaker 1: of the human mind. And many dimensions shall come to
• 9:27
  Speaker 1: That's the mystic of the being, the mind. A positive
• 9:34
  Speaker 1: causality exponentiation, pushing the mind to see where it goes.
• 9:40
  Speaker 1: There's something new in the mind. It's like walking with
• 9:44
  Speaker 1: your feet. The body can get tired, but the mind
• 9:49
  Speaker 1: keeps going. And when the body's at rest or sleep,
• 9:55
  Speaker 1: it dreams. The mind is flying. And the mind takes
• 10:01
  Speaker 1: you to dimensions and realms that the ordinariness of things
• 10:07
  Speaker 1: or life cannot explain. Because there's much to the human being.
• 10:14
  Speaker 1: We don't know who we are. Systems were supposed to
• 10:19
  Speaker 1: help humans know themselves. How can you be what you
• 10:23
  Speaker 1: don't know? How can you be trying to give what
• 10:27
  Speaker 1: you don't have? We don't push the mind. The mind
• 10:35
  Speaker 1: is not told to think and doubt and ask questions.
• 10:40
  Speaker 1: The mind is being imposed upon, forced, coerced, oppressed, suppressed, subordinated,
• 10:50
  Speaker 1: and depressed. It's not supposed to be that way. The
• 10:59
  Speaker 1: human being is the blessings of the universe, the seed
• 11:03
  Speaker 1: of nature, the gene code of God, or the gene
• 11:07
  Speaker 1: code of omniness, or the gene code of infinity, the
• 11:11
  Speaker 1: infinitiveness of mind. The human being as a soul being.
• 11:20
  Speaker 1: That soul is needed for humanity. The mind can fly.
• 11:25
  Speaker 1: In your dreams, you do what you want. We need
• 11:29
  Speaker 1: a soul. And that soul was given to humans. The
• 11:34
  Speaker 1: mind came. And such was the soul. For the being
• 11:40
  Speaker 1: to be intelligent and enlightened. For the being to be humane.
• 11:47
  Speaker 1: and endow the conscience with the conscientiousness of good, of
• 11:54
  Speaker 1: that thing to have some humanity. That humanity is the soul.
• 12:07
  Speaker 1: And nature is here to help. Humans come, they live,
• 12:15
  Speaker 1: and they die. They are more connected to artificialities than nature.
• 12:23
  Speaker 1: Everything natural is free. It was free. Because humans did
• 12:29
  Speaker 1: not invent those stuff. The things of artificiality are the
• 12:35
  Speaker 1: creation of the human creative imaginations. That which is not
• 12:42
  Speaker 1: natural is mostly not good for the human being. It
• 12:47
  Speaker 1: gives you pleasure It gives you excitement. It gives you thrills.
• 12:54
  Speaker 1: It makes you feel exuberant. It makes you high. It
• 13:00
  Speaker 1: gives you some utopia dimensions. Or create new dimensional illusions.
• 13:10
  Speaker 1: So dimensions to relieve humans from their pain. To feel relaxed.
• 13:16
  Speaker 1: Or some to be possessed. Possessed. To come out from
• 13:20
  Speaker 1: that dimension. To be something of cruelty to humanity. Human
• 13:28
  Speaker 1: was born good. As I say all the time. Nature
• 13:35
  Speaker 1: does nothing in good. Nature does nothing in vain but
• 13:40
  Speaker 1: for good. Character is learned. Humans did not fall from
• 13:52
  Speaker 1: the skies. They came from the womb. But upon that,
• 13:58
  Speaker 1: they were endowed by the mind. And that mind had
• 14:07
  Speaker 1: a soul. That's why sometimes I say soul mind or
• 14:12
  Speaker 1: mind soul or soul being or mind being. For the
• 14:16
  Speaker 1: physicality of being is of the earth. It's just a verse.
• 14:19
  Speaker 1: It's just a shell. but it must be protected.
• 14:47
  Speaker 1: Every star is important for its own functionality.
• 14:58
  Speaker 1: The human being is not a surprise, or as an accident,
• 15:03
  Speaker 1: as some philosophers would say. We are being without purpose.
• 15:09
  Speaker 1: When a child is born, without purpose, it thinks for itself.
• 15:16
  Speaker 1: It wants to do stuff. It wants to eat. It
• 15:19
  Speaker 1: wants to play. There's something that the being wants to do.
• 15:26
  Speaker 1: How can you be without purpose? Tell me one thing
• 15:30
  Speaker 1: that it's of naturality without a purpose. Humans were supposed
• 15:36
  Speaker 1: to develop their natural intelligence to understand nature and the
• 15:40
  Speaker 1: universe or naturality of things. Each plant you got, as
• 15:46
  Speaker 1: my father would call it, flower, it's beautiful, it's medicinal,
• 15:53
  Speaker 1: It's a healing product. There is no grass or a
• 15:57
  Speaker 1: plant on planet Earth that's not there for a dimensional purpose.
• 16:08
  Speaker 1: The purposefulness of being. Look at us today. We drink water,
• 16:17
  Speaker 1: but we like some artificialities to make us higher. Advertisement
• 16:25
  Speaker 1: elevates our desires for things, for artificial things. It's good
• 16:31
  Speaker 1: for the economy. It's good for capital. It's good for wealth.
• 16:37
  Speaker 1: It's good to make the wheels of economics move. But
• 16:45
  Speaker 1: life is important. Thy life, thy time, thy space. that
• 16:55
  Speaker 1: wisdom of MPB, measurement, proportionality, and balance. Humans don't have
• 17:02
  Speaker 1: time and space for themselves. They're inundated with distractions to
• 17:09
  Speaker 1: take away from them their minds, their will. We have
• 17:15
  Speaker 1: many unwilled humans, as I call it. Humans that don't
• 17:23
  Speaker 1: think for themselves. Let others think for themselves. Humans struggle
• 17:32
  Speaker 1: with life. But each human is born with good. Nature
• 17:39
  Speaker 1: does nothing in vain. The word good comes from the
• 17:44
  Speaker 1: word God. And the word God is the greatest omni-designer.
• 17:50
  Speaker 1: A greater purpose of being. Humans did not invent peace.
• 17:59
  Speaker 1: Peace is a state of being. Humans did not invent
• 18:03
  Speaker 1: sleep or rest. Rest and sleep are states of being.
• 18:11
  Speaker 1: Humans did not invent thirst or hunger or anger or feelings.
• 18:21
  Speaker 1: Those are states of being. It goes beyond just surviving.
• 18:29
  Speaker 1: It goes beyond academic descriptions. It's for the human being
• 18:39
  Speaker 1: itself to seek to know why a certain state exists.
• 18:48
  Speaker 1: What's the purpose of being? It's not that there is
• 18:52
  Speaker 1: no purpose. is that we don't have the time, sometimes
• 18:57
  Speaker 1: the space, or the freedom necessary to ask those questions
• 19:05
  Speaker 1: you're supposed to ask. We don't ask questions anymore. We
• 19:14
  Speaker 1: just follow. And when you do ask questions, we are
• 19:21
  Speaker 1: surrendered with institutions of punishments. Humans of today are quick
• 19:30
  Speaker 1: to prevent other humans from thinking. There's a deception of
• 19:35
  Speaker 1: the concept of illusion of the artificialities of selves. Humans
• 19:42
  Speaker 1: create their own bubbles. They make their own realities. They
• 19:47
  Speaker 1: fight for non-existent things, for privileges, for their own survival,
• 19:53
  Speaker 1: or their insecurities, or their fears, or worries. And they
• 19:59
  Speaker 1: believe in these artificialities. And they replace naturalities with artificialities.
• 20:10
  Speaker 1: They replaced authenticity with fakes. Objectivity became the thing. And
• 20:19
  Speaker 1: the materiality of being became the thing. And the physicality
• 20:24
  Speaker 1: of being became the norm. And that soul and that
• 20:28
  Speaker 1: mind are supposed to be intrinsic, think and therefore observe,
• 20:31
  Speaker 1: to invent, to investigate, to experiment, to ask questions, to
• 20:37
  Speaker 1: produce new things, new novelty. to develop its mind and
• 20:41
  Speaker 1: state and build the world of its desires. It became
• 20:48
  Speaker 1: the thing that humans are supposed to be shaped. Humans
• 20:53
  Speaker 1: must be shaped and need a shepherd. How can you
• 20:58
  Speaker 1: have a mind and be shaped? How can you have
• 21:02
  Speaker 1: a mind that it's even at work, it's active even
• 21:05
  Speaker 1: when the physical body is still or at rest? Every
• 21:14
  Speaker 1: human being is endowed with that which every other human
• 21:18
  Speaker 1: being is endowed with. The thing that makes humans different
• 21:24
  Speaker 1: is their intrinsic individuality and their positive imaginative creativities and
• 21:29
  Speaker 1: their DNA. The DNA is natural. Sometimes it can be
• 21:34
  Speaker 1: fixed and calculated. The human mind is that which is.
• 21:38
  Speaker 1: It's infinity. The body can be stressed. It can be confined.
• 21:44
  Speaker 1: It can be limited. It can be punished. Because it
• 21:50
  Speaker 1: can touch and hurt. But the mind is that which
• 21:54
  Speaker 1: is free. Nobody can stop your mind. Not even you
• 22:01
  Speaker 1: can stop your mind. Because even when you go to sleep,
• 22:04
  Speaker 1: that mind is thinking. And when you wake up, you're
• 22:08
  Speaker 1: struggling to know what you dreamt about. But the mind
• 22:14
  Speaker 1: Can't choose to tell you or not. Because the mind
• 22:17
  Speaker 1: is a state of itself. Just like your good. You
• 22:24
  Speaker 1: do good in the universe. Because good is food for
• 22:31
  Speaker 1: the soul. Just as knowledge is the food of the mind.
• 22:40
  Speaker 1: And wisdom in itself is the omniness of that essence,
• 22:46
  Speaker 1: the light, to see beyond. But for so many reasons,
• 22:56
  Speaker 1: for the political state of being, with the social contract,
• 23:01
  Speaker 1: humans escaping the state of nature, most humans, we're told,
• 23:10
  Speaker 1: many philosophers, It is a triangulism of philosophers that most
• 23:18
  Speaker 1: systems of humans are living by today, knowingly or unknowingly.
• 23:28
  Speaker 1: You got Machiavelli, you got Ayn Rand, and you got Nietzsche. Machiavelli,
• 23:39
  Speaker 1: Ayn Rand, Nietzsche. ever people with power in society do today.
• 23:49
  Speaker 1: I'll say it again. Remember the triangleism of philosophers that
• 23:54
  Speaker 1: governs the political state of every society. It's Machiavelli, Ayn Rand,
• 24:01
  Speaker 1: and Nietzsche. Machiavelli, Ayn Rand, and Nietzsche. They all studied
• 24:10
  Speaker 1: Adam Smith. They all studied Aquinas, or Sennacherstein, or Plato,
• 24:16
  Speaker 1: or Socrates, or Aristotle, or Confucius, or whatever philosophy, Voltaire, Montesquieu,
• 24:23
  Speaker 1: Jean-Jacques Rousseau, Spinoza, you can name all the philosophers on
• 24:28
  Speaker 1: planet Earth. It such became the thing that the universe
• 24:33
  Speaker 1: of today, that the politicians of today, they are led
• 24:37
  Speaker 1: by Iran, A-Y-N-R-A-N-D. and by Nietzsche and Machiavelli. A class
• 24:56
  Speaker 1: of leaders does the triangulism of their state of being,
• 25:02
  Speaker 1: or state of power, state of thinking. And when they
• 25:08
  Speaker 1: come to the masses, the opus and the thing that
• 25:17
  Speaker 1: goes against capital and self-determination. It opposes everything that goes
• 25:25
  Speaker 1: against the system. And it opposes everything that goes against
• 25:32
  Speaker 1: human categorization. What is human? The over-man. And the concept
• 25:42
  Speaker 1: of the unjustified means. Or the concept of caring for
• 25:51
  Speaker 1: the poor and the sick is weakness. It's depletion of
• 25:55
  Speaker 1: their resources. You're supposed to amass wealth because wealth is
• 26:00
  Speaker 1: your reality. It's your objectivism. That's the purpose of being.
• 26:05
  Speaker 1: Self-preservation is to amass that which you can amass. Others
• 26:09
  Speaker 1: don't matter. It's just an extraction. But that's not the
• 26:13
  Speaker 1: original intent. But that's how they're misinterpreted. So every society
• 26:18
  Speaker 1: you go, every leader you see, they must have read
• 26:22
  Speaker 1: Ayn Rand, they must have read Nietzsche, and they must
• 26:27
  Speaker 1: have read Machiavelli. And the Mannequin is there. The great philosopher,
• 26:36
  Speaker 1: the harpsichord, Hume. Montesquieu. Voltaire. All those philosophers, they inspired
• 26:50
  Speaker 1: political systems and the religious state. You got good philosophers.
• 26:56
  Speaker 1: By the end of the day, it's about power, preserving power,
• 27:01
  Speaker 1: preserving wealth, and making sure that you cast humans in
• 27:07
  Speaker 1: their various domains, what I call boxification, and you choose
• 27:14
  Speaker 1: to distribute resources And go against everything that leads to redistribution.
• 27:22
  Speaker 1: And the struggle is one thing. You can distribute resources,
• 27:25
  Speaker 1: but you cannot redistribute them. And those philosophers, they bring
• 27:36
  Speaker 1: the best of humans. The best of the selfishness of being.
• 27:43
  Speaker 1: And I say in my philosophy, selfishness is not a
• 27:47
  Speaker 1: bad word. Selfishness is actually effort here. You must be
• 27:54
  Speaker 1: selfish in order to develop the self. If you don't
• 27:59
  Speaker 1: care for yourself, how can you care for others? If
• 28:01
  Speaker 1: you cannot provide for yourself, how can you provide for others?
• 28:04
  Speaker 1: If you don't love yourself, how can you love others?
• 28:06
  Speaker 1: If you don't seek to know yourself, how can you
• 28:09
  Speaker 1: know others? The word self means selfish. The self matters.
• 28:18
  Speaker 1: And democracy is to protect the self. Individualism is to
• 28:20
  Speaker 1: protect the self. The constitution is to protect the self.
• 28:24
  Speaker 1: The law is to protect the self. The system of government,
• 28:29
  Speaker 1: of liberty, freedoms, choice or free will, and determination or
• 28:36
  Speaker 1: independence is to preserve the self. The self is a
• 28:40
  Speaker 1: good thing. And selfishness is good. Upon that, I said
• 28:51
  Speaker 1: there are three types of selfishness. You got the positive selfishness.
• 28:59
  Speaker 1: You got the negative selfishness. And you got the neutral
• 29:04
  Speaker 1: or indifferent selfishness. That's another category. Positive selfishness is good.
• 29:11
  Speaker 1: Because of positive selfishness, they call it Nikola Tesla, they
• 29:14
  Speaker 1: call it Elon Musk, Isaac Newton, or like... or like
• 29:19
  Speaker 1: every leader, every good person on planet Earth was positively
• 29:25
  Speaker 1: selfish with their time and life, with their space and energy,
• 29:32
  Speaker 1: that they recluse themselves from the world and taught themselves
• 29:37
  Speaker 1: and developed themselves. positive selfishness they need to buy their
• 29:43
  Speaker 1: product that buying is what I call selflessness they produce
• 29:49
  Speaker 1: something for the universe they need to pay a price
• 29:51
  Speaker 1: for it they make their wealth and humanity is better
• 29:56
  Speaker 1: Those are good people. Without positive selfishness, nothing was made
• 29:59
  Speaker 1: in the world. You take away positive selfishness, everything falls apart.
• 30:07
  Speaker 1: And they say the law, the law protects positive selfishness. God,
• 30:13
  Speaker 1: the good of the human being. Work is about the self.
• 30:19
  Speaker 1: That belief in the self is the self. It takes
• 30:21
  Speaker 1: the self to believe. It takes the self to have
• 30:24
  Speaker 1: a mind of itself. To reason, to create, to invent.
• 30:28
  Speaker 1: That's what is humanity without the self. Now, positive selfishness.
• 30:38
  Speaker 1: It's good to be selfish. It takes a positive selfish
• 30:41
  Speaker 1: person to be the best of the best. It takes
• 30:44
  Speaker 1: a positive selfish person to be number one in school.
• 30:48
  Speaker 1: It takes a selfish person to invent AC or DC.
• 30:55
  Speaker 1: It takes a selfish person for the theory of relativity
• 31:00
  Speaker 1: or the string theory or the theory of singularity. We
• 31:04
  Speaker 1: take a selfish person to seek to know what the
• 31:06
  Speaker 1: big bang is or the black hole is. We take
• 31:10
  Speaker 1: a selfish person wanting to tell us what the black
• 31:12
  Speaker 1: hole is. We take a positive selfish person to sequence
• 31:17
  Speaker 1: the DNA or to produce paracetamol or penicillin. We take
• 31:22
  Speaker 1: a positive selfish person to invent a car or a plane.
• 31:26
  Speaker 1: positive selfish person to be a scientist or a doctor
• 31:30
  Speaker 1: or an innovator or an IP mind or a creator
• 31:34
  Speaker 1: or a genius. These people recluse themselves from the destruction
• 31:39
  Speaker 1: and loaf or sloth or idleness of society to make
• 31:48
  Speaker 1: good of themselves. That's positive selfishness. My philosophy promotes Positive selfishness.
• 31:59
  Speaker 1: That's what makes it drive a will, a mind. So
• 32:03
  Speaker 1: positive selfishness drives positive energy. They have negative selfishness. If
• 32:13
  Speaker 1: it's not about the person, it's about nothing. If I
• 32:16
  Speaker 1: don't grow, you do not grow. It's too negative selfishness.
• 32:22
  Speaker 1: They've got envy and jealousy and hate. and racism, and sexism,
• 32:28
  Speaker 1: and bigotry, and all the cruelties, or inhumanities, or brutalities,
• 32:34
  Speaker 1: or cowardice, or reckless endangerments, or apathy, cruel apathy, negative apathy,
• 32:50
  Speaker 1: Just as I said, narcissism got positive narcissism. It got
• 32:54
  Speaker 1: negative narcissism. And it got neutral or indifferent narcissism. Just
• 33:01
  Speaker 1: as arrogant. Arrogant as positive arrogant. Negative arrogant. And indifferent
• 33:09
  Speaker 1: or neutral arrogant. My philosophy is the third way. Find
• 33:14
  Speaker 1: a way where there is no way. Because you are
• 33:15
  Speaker 1: the why. Between the completely Contrary and completely arbitrary, there's
• 33:20
  Speaker 1: always a why. My philosophy is for the third why.
• 33:25
  Speaker 1: My philosophy is not for binary. Binary is the opposite
• 33:29
  Speaker 1: of triangulism. Binary is conflict. Triangulism is resolve. It's the light.
• 33:44
  Speaker 1: It's the third door. We don't give negative connotations. We
• 33:52
  Speaker 1: apply triangulism on it. Because some things are either good
• 33:55
  Speaker 1: or bad. Or good and bad. A is not B,
• 34:06
  Speaker 1: and B is not A. The A and B is
• 34:13
  Speaker 1: the third way. Binary Binaries create conflict. Dead ends. Black
• 34:24
  Speaker 1: and white. They are night. Good and bad. Evil. Them
• 34:30
  Speaker 1: against us. Triangulism is the opposite of this. There is
• 34:38
  Speaker 1: no conflict until humans choose to make one. Not resolving
• 34:44
  Speaker 1: a conflict is just worshipping binarism Conflict means I'm right,
• 34:51
  Speaker 1: you're wrong. Period. There's no in-between. If I seek consensus,
• 35:01
  Speaker 1: it means it's weak. If I forgive you, it means
• 35:03
  Speaker 1: it's weak. If I seek understanding, it means weakness or
• 35:07
  Speaker 1: cowardice or timidity or feebility. So when somebody tells you
• 35:16
  Speaker 1: that you're a bad person, based on triangulism, The flip side,
• 35:21
  Speaker 1: the counter positive of bad is good. You must look
• 35:23
  Speaker 1: for the opposite to neutralize it. And when you neutralize it,
• 35:28
  Speaker 1: you can choose to be indifferent to it or you
• 35:30
  Speaker 1: can stay neutral to it. So there is no conflict.
• 35:32
  Speaker 1: There is no fight. There is no quarrel. If we
• 35:34
  Speaker 1: choose to apply the triangleism, that's a new dimension of
• 35:39
  Speaker 1: the third way, the multi-dimensional way of thinking. That's what
• 35:43
  Speaker 1: gives you peace and harmony and tranquility. That's why we
• 35:49
  Speaker 1: talk about MPB, measurement, proportionality and balance. Everything is good
• 35:53
  Speaker 1: for you. Everything is bad for you. As per degree,
• 35:57
  Speaker 1: the coronavirus was a disease that killed humans. And the
• 36:01
  Speaker 1: vaccine is a coronavirus with measurement and proportionality that killed humans.
• 36:07
  Speaker 1: That's the third why. So the human must be positively
• 36:13
  Speaker 1: selfish in order to be the best of being. You
• 36:18
  Speaker 1: cannot develop yourself. You cannot have self-determination. You cannot have
• 36:23
  Speaker 1: independence or freedoms or the liberty and pursue happiness or
• 36:27
  Speaker 1: have will or choice or responsibility and accountability or expectations
• 36:33
  Speaker 1: and obligations or commitment and investments if you are not yourself.
• 36:43
  Speaker 1: And people who don't accept the selfishness of self They
• 36:48
  Speaker 1: end up not knowing the self. They end up with insecurity, insufficiencies.
• 36:54
  Speaker 1: They fight for illusions, for equality or equity or fairness
• 37:00
  Speaker 1: and justice. Those words exist. But they operate in binary systems.
• 37:12
  Speaker 1: If you believe in the self, you love the self.
• 37:16
  Speaker 1: You educate the self You will enlighten yourself. You make
• 37:21
  Speaker 1: the self to be productive, to be self-reliant. You make
• 37:25
  Speaker 1: the self to have value, to be essential. You will
• 37:33
  Speaker 1: optimize the positive utility value of the self itself. You
• 37:37
  Speaker 1: invest in yourself. You will enlighten yourself. You will invent yourself.
• 37:42
  Speaker 1: You will innovate yourself. You will incentivize yourself. You will
• 37:46
  Speaker 1: inspire yourself. That self is what I call the HP, I,
• 37:52
  Speaker 1: the human propriety, I's, intelligences, inventions, innovations, inspirations, industry, ingenuity.
• 38:06
  Speaker 1: But negative selfishness is the inferiority complexes in the human being.
• 38:17
  Speaker 1: The insufficiency, as I said. The inadequacy. Always thinking that
• 38:22
  Speaker 1: somebody is stopping you. You want to bring others down.
• 38:28
  Speaker 1: And just as there is this selfishness, it applies in
• 38:31
  Speaker 1: the human being. It applies in the system. If you're
• 38:34
  Speaker 1: a positive, selfish person, you become a president of a
• 38:37
  Speaker 1: country like America. You protect individualism, individuality. You want people
• 38:43
  Speaker 1: to be positive with their thinking, with their selfishness. Positive
• 38:48
  Speaker 1: selfishness is what I call selflessness. The selflessness of self
• 38:56
  Speaker 1: cannot exist without the positive selfishness of self. I'm confused
• 39:05
  Speaker 1: of a fake heroism or suicide in the name of heroism.
• 39:10
  Speaker 1: Offering yourself for an end to a means. There's nothing
• 39:14
  Speaker 1: wrong with that. A positive selfish person has positive causalities
• 39:22
  Speaker 1: in what they do. They can be calculated. I don't
• 39:33
  Speaker 1: worry so much about the virtue signaling or the guilt shaming.
• 39:37
  Speaker 1: That's not their goal. All those things are manufactured. You
• 39:41
  Speaker 1: don't take a negative selfish person to make you feel
• 39:43
  Speaker 1: guilty about your positive self. Unless you don't know what
• 39:47
  Speaker 1: your positive self is or your self is. When it's
• 39:50
  Speaker 1: a no-die self Know thyself means be positively selfish. Take
• 39:57
  Speaker 1: care of yourself. Improve the mind, the body, the soul,
• 39:59
  Speaker 1: and your ecology. When you develop yourself, you become selfless.
• 40:07
  Speaker 1: Know that you offer yourself to the universe or to
• 40:09
  Speaker 1: people who cannot take care of themselves or refuse to
• 40:11
  Speaker 1: invest in themselves, but would choose to sloth, idle, and
• 40:17
  Speaker 1: whine and complain. You don't offer yourself to those people
• 40:20
  Speaker 1: because it's vain. It's a waste of essence. A positive
• 40:32
  Speaker 1: selfish person is selfless because they produce the things that
• 40:37
  Speaker 1: people buy, that people need. That's their selflessness. You need medicine.
• 40:47
  Speaker 1: All the Nobel laureates are positive selfish humans. They took
• 40:51
  Speaker 1: their time in the labs, in the laboratories, or in
• 40:54
  Speaker 1: the research centers, and they burned the midnight candle. They
• 40:58
  Speaker 1: spent hours of sleep. Sometimes a guy like Elon Musk,
• 41:03
  Speaker 1: sometimes Elon Musk is the richest person in the world,
• 41:05
  Speaker 1: but he's still finding him in his factory, on the
• 41:07
  Speaker 1: factory floor, he's thinking. Those are positive, selfish people. They
• 41:11
  Speaker 1: need to go to space. They need to go to Mars.
• 41:15
  Speaker 1: It takes a brain that thinks about itself that it
• 41:18
  Speaker 1: can be good to humanity. It doesn't mean that it
• 41:22
  Speaker 1: goes around hanging out freebies or giving things to humans.
• 41:28
  Speaker 1: You give to humans, those have destroyed themselves. People should
• 41:31
  Speaker 1: earn what they want. You need something. Work for it
• 41:34
  Speaker 1: for you to know the value of it. If you
• 41:36
  Speaker 1: are giving something to know the value of the thing,
• 41:38
  Speaker 1: nothing is wasted. If you give gold to somebody that
• 41:41
  Speaker 1: know it, not gold, that gold will used to hurt
• 41:43
  Speaker 1: itself and hurt others. And that gold will have no value.
• 41:47
  Speaker 1: You must work for the things you earn. It gives
• 41:52
  Speaker 1: you value of life. It gives you the positive self.
• 41:57
  Speaker 1: To sacrifice yourself for humanity is to sacrifice yourself to
• 42:02
  Speaker 1: develop your positive self. Because your positive self becomes the leader,
• 42:07
  Speaker 1: the engineer, the teacher, the bus driver, the medic, the
• 42:13
  Speaker 1: law enforcement officer, or the janitor, or the astronaut, or
• 42:22
  Speaker 1: the technologist, or the president, or the mother, or the father,
• 42:29
  Speaker 1: or the caregiver. Negative selfishness creates self-hurt. A negative person
• 42:43
  Speaker 1: doesn't want to invest a lot in the universe unless
• 42:50
  Speaker 1: they profit out of it. At the expense of everybody else.
• 42:56
  Speaker 1: And to their own expense. A positive person is a negative.
• 43:03
  Speaker 1: Selfish person. A positive selfish person. Take time to develop.
• 43:07
  Speaker 1: Their intellect. Or their invention. Or their creativity. Or their good.
• 43:13
  Speaker 1: Then they put a price tag on it. Then they
• 43:16
  Speaker 1: are happy when people buy it. By what they have produced.
• 43:20
  Speaker 1: When people like the value. That's what gives them happiness,
• 43:24
  Speaker 1: that they help somebody. They can take the money and
• 43:27
  Speaker 1: invest into some other good. They like to be by
• 43:31
  Speaker 1: themselves to help humanity invent that which cannot be invented,
• 43:35
  Speaker 1: to create new startups or businesses or become good at
• 43:38
  Speaker 1: basketball or golf or swimming or using boat or, you know,
• 43:48
  Speaker 1: or that which you want to be. Or Messi or Ronaldo.
• 43:56
  Speaker 1: Or Kylian Mbappe. I'm talking about soccer here now. I
• 44:02
  Speaker 1: just want to give my soccer credentials. Or Schumacher. Or Hamilton.
• 44:10
  Speaker 1: Those are the old guys from racing I like a lot.
• 44:13
  Speaker 1: Or Kobe Bryant. Or Michael Jordan. Or the best of leaders.
• 44:27
  Speaker 1: Or Einstein. Or Tyson de Grassley. I think that's his name.
• 44:37
  Speaker 1: I like when people are good in the things they do.
• 44:45
  Speaker 1: And you got indifferent selfishness. Or neutral selfishness. An indifferent,
• 44:53
  Speaker 1: selfishness person. They don't mean any good and they don't
• 45:02
  Speaker 1: do any good. They just want to be left alone.
• 45:06
  Speaker 1: They don't have feelings for the guilt or shame. They
• 45:11
  Speaker 1: don't care much about that. They are not bad people.
• 45:18
  Speaker 1: They just want to be left alone. That's positive indifference.
• 45:29
  Speaker 1: That's selfishness indifference. The neutral, selfish people, they can swing
• 45:37
  Speaker 1: both ways. The neutral, selfish person does everything that benefits
• 45:43
  Speaker 1: just the self. They don't mean no good. And they
• 45:49
  Speaker 1: do no harm. If you value their good, it's okay.
• 45:53
  Speaker 1: They're not malicious. They're not intending it. any evil in
• 46:03
  Speaker 1: different selfishness equality they don't intend to do anything they
• 46:06
  Speaker 1: are not malicious positive selfishness they are not malicious only
• 46:09
  Speaker 1: malicious group is negative selfishness they do everything they want
• 46:13
  Speaker 1: to get what they want and they can destroy the
• 46:15
  Speaker 1: whole world for it and they don't like themselves they
• 46:18
  Speaker 1: don't care about it I write about them that they
• 46:22
  Speaker 1: have this childhood upbringing. They were not given the importance
• 46:26
  Speaker 1: of self. They were not loved. They were not sure
• 46:30
  Speaker 1: how to be part of a team. So I write
• 46:33
  Speaker 1: in my work, start the solution of those people. Make
• 46:35
  Speaker 1: them leaders in little groups. Teach them giving them an
• 46:39
  Speaker 1: egg to take care of the egg. Or give them role.
• 46:43
  Speaker 1: Teach them responsibility, accountability. Make them to be involved. Let
• 46:49
  Speaker 1: them know how to be involved. how to make things
• 46:51
  Speaker 1: work and to find the value of it so that
• 46:56
  Speaker 1: they can sell it to others to make more money
• 46:58
  Speaker 1: or have more utilitarian value if they want to. So
• 47:07
  Speaker 1: a neutral selfish person, a neutral selfish person and an
• 47:13
  Speaker 1: indifferent selfish person. I write in my work that these
• 47:15
  Speaker 1: two groups, they don't want to be leaders and they
• 47:18
  Speaker 1: should not be made leaders. See, they do no good,
• 47:22
  Speaker 1: no harm, but they calculate their input and output. If
• 47:28
  Speaker 1: they go to the military, they want to get something.
• 47:31
  Speaker 1: It's just something small for them. They got what I
• 47:35
  Speaker 1: call the internal status quo. The external status quo that
• 47:40
  Speaker 1: we talk about is not their status quo. The whole
• 47:43
  Speaker 1: world can go to hell, but if their internal status
• 47:46
  Speaker 1: quo is at peace, they are okay. But if the
• 47:50
  Speaker 1: internal status quo is not at peace, that's when the neutral,
• 47:58
  Speaker 1: selfish person will intervene. They can become positive or go
• 48:05
  Speaker 1: negative without apathy, without thinking in malice. They just follow
• 48:10
  Speaker 1: the crowd. But to get what they want, they prioritize
• 48:15
  Speaker 1: their internal status quo more than external status quo They
• 48:22
  Speaker 1: always get, they get, they intervene when the external status
• 48:26
  Speaker 1: quo affects the internal status quo. So those people cannot
• 48:33
  Speaker 1: be leaders. Leaders come from positive selfishness or negative selfishness
• 48:39
  Speaker 1: because it takes a lot of energy. The neutral people,
• 48:42
  Speaker 1: the neutral selfishness and different selfishness, they don't like to fight.
• 48:46
  Speaker 1: They don't like to dispense their energy. They calculate their
• 48:50
  Speaker 1: energy for themselves and their life. A selfish person knows
• 48:56
  Speaker 1: the realities of the futility and mortality of life. They
• 49:02
  Speaker 1: know that life is passing, they'll go on there. That's
• 49:05
  Speaker 1: a basic calculation. So they will not invest a lot
• 49:07
  Speaker 1: of energy for nothing. They will not waste it. They
• 49:14
  Speaker 1: cannot make those people leaders. They will not make big things.
• 49:21
  Speaker 1: It's all about themselves. They are evil. Most of them
• 49:24
  Speaker 1: are lazy. They don't want to dispense energy. And therefore
• 49:29
  Speaker 1: they don't take responsibility. They don't accept blame. They don't
• 49:32
  Speaker 1: accept accountability. Because it's everybody else's problem. But if they
• 49:38
  Speaker 1: do something that will affect their internal status quo, they'll
• 49:45
  Speaker 1: try to apologize and seek peace. Not because they like
• 49:48
  Speaker 1: the person or the thing they're doing. They want to
• 49:50
  Speaker 1: maintain their internal status quo. Most of humanity is either
• 49:58
  Speaker 1: neutral selfishness or indifferent selfishness. I said most of this
• 50:06
  Speaker 1: indifferent selfishness or neutral selfishness, they constitute the cloud, the crowd,
• 50:14
  Speaker 1: the mob, the audience. They are the people, the workforces
• 50:22
  Speaker 1: of the universe. They are the common day humans. the
• 50:30
  Speaker 1: one person and the leaders of the world, some are negative,
• 50:33
  Speaker 1: selfishness or positive selfishness, because they dispense a lot of energy,
• 50:36
  Speaker 1: they believe in something, they have will. The indifferent selfishness
• 50:40
  Speaker 1: or neutral selfishness, they don't have a will. They don't
• 50:44
  Speaker 1: want one. They swing the way it goes because it's
• 50:47
  Speaker 1: too much to have a will. They're not opinionated. They
• 50:50
  Speaker 1: don't want to have an opinion. They don't want to
• 50:51
  Speaker 1: dispense energy. So the world is driven, it's led by
• 50:57
  Speaker 1: negative selfishness and positive selfishness. It takes time to hate.
• 51:05
  Speaker 1: It takes time to be cruel. It's a lot of planning.
• 51:10
  Speaker 1: A lot of dark matter, dark energy matter. Just as
• 51:15
  Speaker 1: good person or positive selfishness, it takes time to be
• 51:18
  Speaker 1: an inventor or to be the best in class or
• 51:23
  Speaker 1: to want to make a difference. See, the difference with
• 51:27
  Speaker 1: selfish people and be the best, they're not doing to
• 51:30
  Speaker 1: satisfy anybody. They're doing it as a cosmic, natural, biological
• 51:41
  Speaker 1: fulfillment of existence, of potentiality, functionality, and utility. That you're
• 51:49
  Speaker 1: supposed to be somebody. You're supposed to take care of yourself.
• 51:51
  Speaker 1: You're supposed to do stuff and you're supposed to be remembered.
• 51:53
  Speaker 1: You're supposed to be indelible. You're supposed to leave a mark.
• 51:57
  Speaker 1: That's positive selfishness. And negative selfishness, they do the same thing.
• 52:05
  Speaker 1: but they'll do a lot of harm. A lot of
• 52:08
  Speaker 1: people will die. They'll create a lot of envy and
• 52:12
  Speaker 1: hate and they'll create policies that will make people go
• 52:15
  Speaker 1: to war and their happiness is their apathy, their sadism,
• 52:21
  Speaker 1: their negative narcissism. They like to be up for others
• 52:25
  Speaker 1: to be down, to fit into their insecurity that I
• 52:29
  Speaker 1: said they always start from childhood. I said they're a
• 52:33
  Speaker 1: world that you cannot fail negative selfishness but they have
• 52:42
  Speaker 1: the energy and they dominate positive energy they do the
• 52:51
  Speaker 1: good the negative positive selfishness create and invent the good
• 53:00
  Speaker 1: negative selfishness destroys it to get their way you do
• 53:05
  Speaker 1: great things And we're in self-destruction. They've been to the
• 53:11
  Speaker 1: greatest of wars. Some of them have the charisma to
• 53:15
  Speaker 1: get the energy to convince people to believe in them.
• 53:19
  Speaker 1: They work to get what they want. But life to
• 53:23
  Speaker 1: them is to hurt other people. They're just happy other
• 53:29
  Speaker 1: people are hurt. That they're hurt of others. Feel that insecurities.
• 53:37
  Speaker 1: their emptiness, their fatalities, their insufficiencies, their inadequacy, putting others
• 53:45
  Speaker 1: through a lot of pain, give them something. Sadism, psychopathy,
• 53:57
  Speaker 1: give them something. So people don't create all the hatefulness,
• 54:01
  Speaker 1: they create all the toxic binarisms. It was like to
• 54:05
  Speaker 1: divide humans. Joseph Porter created all this false artificiality, stealing
• 54:09
  Speaker 1: it from the being, the being itself. Created the sexism
• 54:12
  Speaker 1: to disrespect the woman that they came from. Or racism,
• 54:15
  Speaker 1: there's something wrong with you because of the way you look.
• 54:17
  Speaker 1: Or heightism, or weightism, or whatever artificial categorization that can
• 54:24
  Speaker 1: hurt other humans came from these people. And they take
• 54:29
  Speaker 1: time to invent these ideologies of this philosophy. They invest
• 54:34
  Speaker 1: a lot of time in That's what gives them happiness.
• 54:43
  Speaker 1: But still, as a trianglist, as a motivationalist, these people,
• 54:52
  Speaker 1: they have the light of God in them. Giving humans
• 54:59
  Speaker 1: respect and thankfulness goes a long way. Even if somebody
• 55:03
  Speaker 1: hates you, The way you speak, give to the person
• 55:07
  Speaker 1: what they did not have. When you see a sad, angry, hateful,
• 55:12
  Speaker 1: hurtful person, you know the person lacks love from the inside.
• 55:18
  Speaker 1: They can lie to you outside. They are empty inside.
• 55:23
  Speaker 1: Do your best to try to show them the thing
• 55:30
  Speaker 1: they don't have. Let them lead something small. And appreciate
• 55:41
  Speaker 1: the little they do. Say thank you to them. Always
• 55:44
  Speaker 1: tell them to get past that. That is more to
• 55:47
  Speaker 1: life than that. That's what is missing in this world today.
• 55:54
  Speaker 1: Humans don't understand that state of being. Selfishness is being demonized.
• 56:01
  Speaker 1: Of which every human being is selfish, based on what
• 56:03
  Speaker 1: I'm saying. Sometimes we have all these three types of
• 56:07
  Speaker 1: selfishness all at once. Don't get me wrong. We have
• 56:13
  Speaker 1: all of it. Just when it comes out. The human
• 56:19
  Speaker 1: being must be positively selfish. At the same time, the
• 56:22
  Speaker 1: human being must be negatively selfish. At the same time,
• 56:26
  Speaker 1: the human being must be neutral and indifferent in their selfishness.
• 56:33
  Speaker 1: But that which matters is MPB, measurement proportionality and balance.
• 56:40
  Speaker 1: And that which matters is the end result. You cannot
• 56:47
  Speaker 1: come to the world and not be good. The air
• 56:52
  Speaker 1: you breathe is free. It's good. The plants I talk about,
• 56:58
  Speaker 1: I will eat. That's what my father called flowers. It's medicine.
• 57:02
  Speaker 1: It's food. The plants are the paper, the cotton and
• 57:07
  Speaker 1: You take away the plants. You didn't invent all those things.
• 57:10
  Speaker 1: So you must be good. You're good to the sun
• 57:13
  Speaker 1: and the rain and the seasons that come and go.
• 57:15
  Speaker 1: You're good to your own body. You didn't make yourself.
• 57:20
  Speaker 1: The positive structuralization of the anatomy of human symmetry is
• 57:29
  Speaker 1: something that you must be appreciated. That you must appreciate
• 57:32
  Speaker 1: and be thankful for. What's my point? No matter what,
• 57:37
  Speaker 1: you must be thankful. That thankfulness makes us to recognize
• 57:41
  Speaker 1: the essence of our being. Without good, without being positive, productive,
• 57:53
  Speaker 1: and happy, what is life? Philosopher Prince Air Intelligence's philosopher,
• 58:05
  Speaker 1: Princess Rezar, from the great city of Las Vegas. September 3rd, 2026.
• 58:10
  Speaker 1: Thank you.