Latest / Max Lucado Daily Sermons / Jesus bigger than your box- Minister Max Lucado

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Jesus bigger than your box- Minister Max Lucado · Max Lucado Daily Sermons

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  Speaker 1: Every day I thank God for Randy Frazee, for Roseanne,
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  Speaker 1: for the opportunity that we're going to have as a
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  Speaker 1: church to move forward with this solid foundation, excuse me,
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  Speaker 1: of studying through God's Word as one family, one year,
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  Speaker 1: the whole Bible together. I'm just so excited. I really
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  Speaker 1: believe that our best days are ahead of us, don't you?
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  Speaker 1: These are exciting times in which we live. Amen. Amen.
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  Speaker 1: I'd like to invite you to open your Bible. I
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  Speaker 1: hope you brought it to Matthew, the first gospel in
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  Speaker 1: the New Testament. In just a moment, we're going to
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  Speaker 1: read a passage from Matthew chapter 17. If you didn't
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  Speaker 1: bring your Bible and want to follow along on the
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  Speaker 1: outline that's in your handout, or if you want to
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  Speaker 1: follow along on the screen, you can do that. A
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  Speaker 1: woman ahead of me in the hotel check-in line was
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  Speaker 1: holding a Max Lucado book under her arm. And I
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  Speaker 1: was hesitant to introduce myself unless she explained to me
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  Speaker 1: that the reason she had one of my books is
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  Speaker 1: because she suffers from insomnia. And that the doctor had
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  Speaker 1: prescribed it as treatment. But I went ahead and I
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  Speaker 1: took the risk. And she actually said that she liked
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  Speaker 1: the book. But then as she looked at me, she
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  Speaker 1: looked back at the picture on the book. And she said,
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  Speaker 1: I don't believe you're Max Licato. I said, I am.
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  Speaker 1: I said, that's an old picture. It's been there a
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  Speaker 1: long time. And she didn't smile. She looked back at
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  Speaker 1: the picture and she said, no, Max Licato has a mustache,
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  Speaker 1: no wrinkles, and a full head of hair. And I said, well,
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  Speaker 1: he used to. Still didn't smile. She wouldn't budge. She said,
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  Speaker 1: I don't believe you are who you tell me you are. Well,
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  Speaker 1: I started to produce my driver's license. And then I thought, well,
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  Speaker 1: there's worse things in life than for a person to
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  Speaker 1: think you're still 30 years of age. So I lifted
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  Speaker 1: at that. Besides, I understood what she was doing. I
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  Speaker 1: understand her conflict. She had me pegged. And once you
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  Speaker 1: have someone pegged, it's much easier to leave them there.
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  Speaker 1: Once you have someone framed or boxed or locked in
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  Speaker 1: or figured out, it's hard to let them out. She
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  Speaker 1: had Max in a box. And once we put a
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  Speaker 1: person in a box or a race in a box
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  Speaker 1: or a nation in a box or a political candidate
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  Speaker 1: in a box, we like to leave them there because
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  Speaker 1: to allow them out demands energy on our part. We
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  Speaker 1: love boxes. Boxes are wonderful gifts. Boxes bring a sense
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  Speaker 1: of order to a very confusing world. Boxes are great
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  Speaker 1: for moving from one city to the next. You put
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  Speaker 1: everything in a box and when you get there, you
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  Speaker 1: can unpack it. Boxes keep cereal from spilling all over
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  Speaker 1: your cabinet. Boxes can keep clothes from pouring out in
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  Speaker 1: the closets. Boxes are great when it comes to containing stuff.
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  Speaker 1: But when it comes to explaining people, boxes just don't work.
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  Speaker 1: They don't work with people. And they especially don't work
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  Speaker 1: with Jesus Christ. His contemporaries really tried to put him
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  Speaker 1: in a box. Some created a box called revolutionary and
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  Speaker 1: they put Jesus in the revolutionary box, but then he
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  Speaker 1: paid his taxes. They tried to box him in as
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  Speaker 1: a Jew, but then he loved the Gentiles. They tried
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  Speaker 1: to box him in as a rabbi, but then he
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  Speaker 1: quit going to the synagogues. They tried to box him
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  Speaker 1: in as a strong male leader, but then he recruited
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  Speaker 1: females and In a very male dominated society. He spoke
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  Speaker 1: like a king. And yet he lived like a simple man.
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  Speaker 1: People tried to box him in. But they couldn't. Do
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  Speaker 1: you think we try to box Christ in today? I
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  Speaker 1: remember a friend of mine in Brazil. Who drove a taxi.
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  Speaker 1: He kept Jesus in a box that you might label.
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  Speaker 1: The Jesus who does me favors. And he had a
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  Speaker 1: little plastic Jesus super glued to the dashboard of his taxi.
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  Speaker 1: And whenever he needed a green light or a client
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  Speaker 1: or a parking place, he would just reach up and
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  Speaker 1: pet that little Jesus. The Jesus who does me favors.
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  Speaker 1: I've been a part of churches who keep Jesus in
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  Speaker 1: a box. Because we have the right doctrine. Or here
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  Speaker 1: you experience the right emotion. Or we've understood Jesus. the
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  Speaker 1: right teaching. We have cracked the code on Christ. Here's
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  Speaker 1: where you find Jesus. We've got him in the box.
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  Speaker 1: You won't find him in any other box. He's in
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  Speaker 1: this box. The preacher I heard occupying the midnight slot
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  Speaker 1: on television the other night preached a gospel that sounded
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  Speaker 1: like the prosperity box. He said, if you pray this
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  Speaker 1: way and keep this attitude, you'll for certain get a
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  Speaker 1: pay raise. For certain get a pay raise. You might
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  Speaker 1: call his view of Jesus the vending machine Jesus. You
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  Speaker 1: put in the right quarters or the right amount, the
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  Speaker 1: right input. And Christ has to respond. We've got Christ
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  Speaker 1: in a box. This is the time of year politicians
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  Speaker 1: tend to get very religious. And they begin bringing out
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  Speaker 1: their boxes of Jesus. Assuring us that if Jesus were
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  Speaker 1: alive today, he would certainly vote in a certain way.
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  Speaker 1: Or support Jesus. a certain cause. The box says Jesus
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  Speaker 1: of my cause. Jesus would vote green. Jesus would vote conservative.
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  Speaker 1: Jesus would vote seldom. Jesus would vote often. Jesus would
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  Speaker 1: vote like a hawk or like a dove. Certainly he
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  Speaker 1: would vote like an American eagle. We have Jesus in
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  Speaker 1: a box. But the problem with placing Jesus in a
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  Speaker 1: box is the discovery that he has never been in
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  Speaker 1: any of them. Were we to be able to study
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  Speaker 1: the pantry of your heart do you think we would
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  Speaker 1: find any boxes were we able to look at your
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  Speaker 1: image and understanding of christ any chance we would find
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  Speaker 1: the little two by three photo of christ that was
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  Speaker 1: taken many years ago that he has long since outgrown
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  Speaker 1: but you're still having locked someplace in history you see
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  Speaker 1: the truth of the matter is jesus has never stepped
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  Speaker 1: into anyone's box and whenever anybody thinks that they have
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  Speaker 1: him in a box he does something that blows the
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  Speaker 1: box apart like he did that day on the Mount
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  Speaker 1: of Transfiguration in this box bursting story recorded in Matthew
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  Speaker 1: chapter 17. It reads like this. Now, after six days,
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  Speaker 1: Jesus took Peter, James, and John, his brother, and he
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  Speaker 1: led them up on a high mountain by themselves. And
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  Speaker 1: he was transfigured before them. His face shone like the sun.
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  Speaker 1: His clothes became as white as the light. And behold,
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  Speaker 1: Moses and Elijah appeared to him, talking with him. And
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  Speaker 1: then Peter answered and said to Jesus, Lord, it is
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  Speaker 1: good for us to be here. If you wish, let
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  Speaker 1: us make here three tabernacles, one for you, one for Moses,
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  Speaker 1: and one for Elijah. And while he was still speaking, behold,
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  Speaker 1: a bright cloud overshadowed them, and suddenly a voice came
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  Speaker 1: out of the cloud, saying, This is my beloved Son,
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  Speaker 1: in whom I am well pleased. Hear him. And when
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  Speaker 1: the disciples heard it, they fell on their faces and
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  Speaker 1: they were greatly afraid. But Jesus came and touched them
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  Speaker 1: and said, Arise and do not be afraid. And when
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  Speaker 1: they had lifted up their eyes, they saw no one
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  Speaker 1: but Jesus only. Let's pray together. Have mercy on us now, Father,
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  Speaker 1: as we seek to understand your word. We pray that
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  Speaker 1: you'd forgive the sins of the one who speaks for
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  Speaker 1: there are many. And we pray that we might see
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  Speaker 1: Jesus and Jesus only. Through Christ we pray. Amen. This
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  Speaker 1: story begins, if you want to follow on your outline,
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  Speaker 1: with fire on the mountain. Have you ever noticed that
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  Speaker 1: the high points of Scripture seem to occur on the
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  Speaker 1: high points of earth? How the high points of Scripture
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  Speaker 1: seem to occur on the high points of earth? You
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  Speaker 1: have Abraham offering Isaac on Mount Moriah. Moses alone with
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  Speaker 1: the burning bush on Mount Sinai. Elijah ascending to heaven
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  Speaker 1: from Mount Horeb. Christ redeeming humanity from a hill called Calvary.
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  Speaker 1: And here you have Christ unveiling his glory on a mountain.
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  Speaker 1: Now most historians place this event on a mountain called
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  Speaker 1: Mount Hermon. Some suggest Mount Tabor, but it's probably Mount
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  Speaker 1: Hermon because it's That's about a six-day journey from where
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  Speaker 1: Jesus was six days ago, according to Scripture, when he
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  Speaker 1: was in Caesarea Philippi. And so if it was Mount Hermon,
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  Speaker 1: it's a perfect setting. Because Mount Hermon is a 9,400-foot
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  Speaker 1: peak in the northern area of Israel, north of the
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  Speaker 1: Sea of Galilee. A gigantic snow covered mountain. Where Jesus
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  Speaker 1: could take his disciples and they could retreat. And he
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  Speaker 1: could take this inner circle. Peter, James and John. And
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  Speaker 1: they could ascend the mountain. And they would have a
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  Speaker 1: beautiful view looking south over the country of Israel. And
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  Speaker 1: they would there see God. the Sea of Galilee, turquoise
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  Speaker 1: and shimmering. They could see the distant plains, lumpy as
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  Speaker 1: they were with vines and hills. They perhaps even could
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  Speaker 1: look north and see Caesarea Philippi. This huge mountain, Mount Hermon,
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  Speaker 1: was actually visible from the Dead Sea, a hundred miles
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  Speaker 1: to the south. And so here Jesus and his followers
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  Speaker 1: saw ascend Mount Hermon, away from the chattering crowds and
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  Speaker 1: the clamoring controversies. And the reason they have come, according
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  Speaker 1: to Luke's gospel, is so that Jesus can pray. Luke writes,
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  Speaker 1: Jesus took Peter, John, and James and went up on
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  Speaker 1: the mountain to pray. You see, Jesus needed strength, just
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  Speaker 1: like you and I need strength. He needed strength because
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  Speaker 1: he knew the next stop on his itinerary Was the
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  Speaker 1: city of Jerusalem. And he knew what awaited him in Jerusalem.
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  Speaker 1: Was the cross. The spite of the people. And the
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  Speaker 1: spikes of the soldiers. And he needed some strength. And
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  Speaker 1: so he takes Peter and James and John. And they
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  Speaker 1: ascend up on Mount Hermon. And there Jesus begins to pray.
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  Speaker 1: And as Jesus begins to pray. Something box bursting happens.
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  Speaker 1: He was transfigured before them. His face shone like the
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  Speaker 1: sun and his clothes became as white as light. Jesus,
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  Speaker 1: the gentle carpenter who ate matzos and shish kebabs and
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  Speaker 1: spoke with a Galilean accent and had calluses on his hands. Jesus,
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  Speaker 1: explodes into the divinity that he is and look what
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  Speaker 1: happens light spills forth out of him light pours forth
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  Speaker 1: from every pore of his skin he is radiant brilliant
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  Speaker 1: explosive shocking to look at him as to look squarely
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  Speaker 1: in the face of alpha centauri mark who also recorded
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  Speaker 1: this event and whose gospel was probably the dictated thoughts
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  Speaker 1: of Peter, who was there, adds this curious statement. Jesus'
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  Speaker 1: clothes shimmered. Isn't that a great verb? Clothing so bright
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  Speaker 1: it appeared to shake. Glistening white. And then he said,
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  Speaker 1: whiter than any bleach could make them. As if to
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  Speaker 1: say this was not the work of a laundry. This
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  Speaker 1: is not the work of a person. But this is
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  Speaker 1: something deep within. God is bursting forth out of Jesus.
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  Speaker 1: Scripture consistently uses light as a metaphor to describe God.
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  Speaker 1: John says that God is light and in him there
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  Speaker 1: is no darkness at all. Paul says that God dwells
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  Speaker 1: in unapproachable light. Look what is happening. In this box
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  Speaker 1: bursting moment, Jesus is unveiling his true nature. Jesus is
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  Speaker 1: unveiling his eternal wardrobe. This is how he has appeared
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  Speaker 1: throughout all eternity. And with the exception of the 33
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  Speaker 1: years on earth, this is how he will always appear.
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  Speaker 1: Bursting forth as in light. Your relatives who have already
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  Speaker 1: gone to heaven. The great saints who have already gone
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  Speaker 1: into the heavens. This is how they see Jesus right now.
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  Speaker 1: This very moment. As an explosive bonfire of glorious light.
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  Speaker 1: Shot through with purity. No sin. No shadow. No regrets.
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  Speaker 1: No mistakes. The only holy being in the history of
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  Speaker 1: the universe. He's not a pale Galilean, but he is
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  Speaker 1: a towering and furious figure who will not be managed.
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  Speaker 1: The Hebrew writer says he is one who is holy, blameless, pure,
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  Speaker 1: set apart from sinners. And so the disciples are given
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  Speaker 1: this glimpse of Christ that they have never seen before.
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  Speaker 1: Imagine how this struck them. Don't you know their eyes
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  Speaker 1: widened like frisbees and their jaws hit the ground. They
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  Speaker 1: had never seen anything like this. They have seen Jesus
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  Speaker 1: walk on the water, multiply the bread, talk to the wind,
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  Speaker 1: banish demons, raise the dead. You'd think they had seen
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  Speaker 1: it all. But here they're discovering Jesus wasn't even warmed
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  Speaker 1: up yet. And then all of a sudden two visitors appear.
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  Speaker 1: Moses and Elijah, the giver of the law and the
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  Speaker 1: prince of the prophets. They stepped through that thin veil
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  Speaker 1: that separates paradise from earth. And here's what they do.
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  Speaker 1: They were speaking of how he, Jesus, was about to
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  Speaker 1: fulfill God's plan by dying in Jerusalem. Now, why did
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  Speaker 1: Jesus go up on the Mount of Transfiguration? To pray.
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  Speaker 1: And look how his prayer is answered. Moses and Elijah,
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  Speaker 1: the hallmark figures of the two great dispensations of biblical
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  Speaker 1: history come, and the three gather, Jesus, Moses, and Elijah,
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  Speaker 1: and they discuss what's about to happen next. And all
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  Speaker 1: of history is represented and gathered on the top of
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  Speaker 1: the mountain. And I'm thinking that Peter and John and
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  Speaker 1: James are looking at each other saying, again, what kind
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  Speaker 1: of man is this? That when he prays, Moses and
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  Speaker 1: Elijah show up. Moses and Elijah were the Washington and
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  Speaker 1: Lincoln of Hebrew history. The mother Teresa and the Joan
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  Speaker 1: of Arc. Who is this Jesus? That when he speaks,
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  Speaker 1: the greatest historical figures of Hebrew history step out of
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  Speaker 1: nowhere and encourage him. Who is this Christ? Don't miss
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  Speaker 1: what is happening here. Any box, however respectable, that Peter, James,
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  Speaker 1: and John may have used in which to place Christ
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  Speaker 1: is no longer relevant. Christ outsteps, he outdates, he explodes
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  Speaker 1: every box that has ever been built. He comes forth
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  Speaker 1: as the Holy One through his light. The highest one
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  Speaker 1: through the convening of the greatest figures in history. And
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  Speaker 1: then because Peter can't keep his mouth shut, we begin
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  Speaker 1: to see Jesus as the only one. Peter speaks up.
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  Speaker 1: And fire on the mountain becomes foot in the mouth.
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  Speaker 1: No one asked Peter his opinion. But that never kept
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  Speaker 1: him from expressing it. He speaks up. Lord, he says,
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  Speaker 1: it is good for us to be here. And if
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  Speaker 1: you wish, let us make three tabernacles. One for you,
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  Speaker 1: one for Moses, and one for Elijah. Now these words
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  Speaker 1: might seem harmless to us, a good idea to some.
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  Speaker 1: We love to memorialize moments, don't we? To create a
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  Speaker 1: historical marker. And that's basically what Peter wants. Let's create
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  Speaker 1: a monument, a basilica. Let's dedicate something and I'll head
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  Speaker 1: up the building committee. I'll be in charge of it.
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  Speaker 1: It is good that I'm here to do this, he says,
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  Speaker 1: because we need to remember this with a monument. Well,
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  Speaker 1: sounds somewhat acceptable, perhaps even a good idea, but not
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  Speaker 1: from God's perspective. Peter's idea of three tabernacles is so
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  Speaker 1: off base and so inappropriate that God won't even let
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  Speaker 1: him finish his sentence. Look at the next line. While he, Peter,
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  Speaker 1: was still speaking, behold, a bright cloud overshadowed them. Peter
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  Speaker 1: doesn't even get to finish the sentence. God interrupts him.
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  Speaker 1: And suddenly a voice came out of the cloud saying,
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  Speaker 1: this is my beloved son in whom I am well pleased.
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  Speaker 1: Hear him. You know, we only hear the heavenly father's
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  Speaker 1: voice twice in the gospels. Once when Jesus was baptized
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  Speaker 1: and here when Jesus was transfigured. And in both cases,
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  Speaker 1: God makes it clear. Jesus is God's beloved son. The
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  Speaker 1: word beloved carries with it the dual meaning of priceless
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  Speaker 1: and unique. Beyond value and one of a kind. Peter's
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  Speaker 1: trying to clump Christ in with Elijah and Moses. And
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  Speaker 1: the heavens will have none of it. There is none
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  Speaker 1: other like him. Not Moses, not Elijah, not Peter, not James,
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  Speaker 1: not John. Not Zoroaster, not Buddha, not Mohammed. Not Elvis.
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  Speaker 1: No one. Christ has no one. counterpart. Try to place
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  Speaker 1: him in a box and he just won't fit. Even
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  Speaker 1: if that box, as was Peter's case, is a box
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  Speaker 1: of high regard. Boy, he shares the same box with
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  Speaker 1: Moses and Elijah. And God says, no.
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  Speaker 2: No.
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  Speaker 1: He shares the box with no one. If you're going
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  Speaker 1: to build tabernacles, build only one tabernacle. Because only one
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  Speaker 1: on that mountain deserved to be remembered. And it wasn't Moses.
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  Speaker 1: And it wasn't Elijah. God did not say, hear ye them.
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  Speaker 1: But he said, hear ye him. Just one voice. He
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  Speaker 1: alone is God's beloved son. My beloved, priceless and unique son.
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  Speaker 1: It won't come to you as a surprise that no
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  Speaker 1: one speaks after this. Peter, John and James don't say
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  Speaker 1: anything else. No more discussions of basilicas or buildings or
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  Speaker 1: tabernacles or memorials. No more talk. Who can talk at
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  Speaker 1: a time like this? They are American Indians seeing the
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  Speaker 1: Grand Canyon for the first time. They are Lewis and
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  Speaker 1: Clark spotting the Pacific for the first time. They are
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  Speaker 1: astronauts stepping on the lunar surface for the first time.
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  Speaker 1: They are seeing what no one has seen, experiencing what
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  Speaker 1: no one has ever experienced, and that is the blazing
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  Speaker 1: presence of the cosmic Christ. And blood drains from their faces,
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  Speaker 1: and their skin begins to ashen, and their knees begin
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  Speaker 1: to wobble, and their pulses begin to race. And Matthew writes,
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  Speaker 1: they fell on their faces, and they were greatly afraid.
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  Speaker 1: And fire on the mountain has turned into fear on
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  Speaker 1: the mountain. Friends, this is a good fear. There are
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  Speaker 1: many fears in life that bring us harm. But this
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  Speaker 1: is a fear that brings us health. A fear of
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  Speaker 1: a holy God. We call this reverence. To bow before
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  Speaker 1: a God who is so great he cannot be contained.
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  Speaker 1: To bow before a God because no words do him justice.
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  Speaker 1: To see Christ in such a fresh and blazing fashion
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  Speaker 1: that it literally sucks the air and the arrogance out
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  Speaker 1: of us and leaves us on our face before a
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  Speaker 1: great God. This is a healthy fear. This is a
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  Speaker 1: God-ordained fear. This is the fear of God that is
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  Speaker 1: the beginning of wisdom. And this is the fear that
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  Speaker 1: takes care of all your other fears. And I close
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  Speaker 1: with this one thought. And that is to fear Jesus
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  Speaker 1: is to fear nothing else. To fear Jesus is to
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  Speaker 1: fear nothing else. How long has it been since you
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  Speaker 1: had such a fresh encounter with Christ that it sucked
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  Speaker 1: all the fear of everything or anyone else out? Has
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  Speaker 1: it been a while since you saw Christ in such
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  Speaker 1: a fresh, blistering, blazing fashion that you had to come
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  Speaker 1: to your knees, that you had to bow your head,
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  Speaker 1: that you've never seen anyone or anything like him? If
• 23:04
  Speaker 1: it has been a while, that explains your fears. Because
• 23:09
  Speaker 1: if you have a small view of Christ, then your
• 23:12
  Speaker 1: fears are big. If your view of Christ can be
• 23:17
  Speaker 1: placed in a box or super glued to a dashboard
• 23:20
  Speaker 1: or kept in a political opinion or limited to a
• 23:23
  Speaker 1: church building. If your view of Christ can be controlled
• 23:26
  Speaker 1: and limited and packaged and pocketed. then that Christ has
• 23:32
  Speaker 1: no say over cancer cells or global warming or world terrorists.
• 23:39
  Speaker 1: If your view of Christ is small, then your fears
• 23:42
  Speaker 1: in life are going to be large. But if your
• 23:46
  Speaker 1: view of Christ is great, then your fear of anything
• 23:51
  Speaker 1: or anyone else is going to be small. My hunch
• 23:55
  Speaker 1: is that Peter, James, and John had no fear of
• 23:58
  Speaker 1: anything or anyone on that mountain after they had seen Christ.
• 24:02
  Speaker 1: They knew he and he alone deserves to be feared.
• 24:08
  Speaker 1: In C.S. Lewis's second installment, Prince Caspian of the Chronicles
• 24:16
  Speaker 1: of Narnia, I'll probably be corrected on that. Lucy sees
• 24:21
  Speaker 1: Aslan for the first time. And when Lucy sees Aslan,
• 24:25
  Speaker 1: she acknowledges that he is larger, larger than he was
• 24:30
  Speaker 1: the last time he saw her. And she expresses this, Aslan,
• 24:34
  Speaker 1: you're bigger. And he says, oh, that's because you are older,
• 24:39
  Speaker 1: little one. And she says, not because you are. And
• 24:44
  Speaker 1: he says, no, every year you grow, you will find
• 24:48
  Speaker 1: me bigger. You see, it's not that Christ gets bigger.
• 24:55
  Speaker 1: It's just that our understanding gets better. Christ is already
• 25:00
  Speaker 1: as large as any being can possibly be. But as
• 25:03
  Speaker 1: we grow in Him, we simply see more of Him
• 25:07
  Speaker 1: that we had never seen before. That's what's going to
• 25:11
  Speaker 1: happen on this journey over the next nine months as
• 25:13
  Speaker 1: we grow in Christ. Every day, unpacking new understandings about Christ.
• 25:20
  Speaker 1: And we're going to watch every possible box be destroyed
• 25:25
  Speaker 1: as we see that he expands and extends beyond any
• 25:29
  Speaker 1: idea that we've ever had. And may God bring to
• 25:33
  Speaker 1: us these realizations that he brought to Peter, John, and James.
• 25:36
  Speaker 1: And may we also have those moments in which we
• 25:38
  Speaker 1: fall on our knees before Christ. That's the healthiest place
• 25:43
  Speaker 1: to be. But Christ doesn't leave us there. He dismisses
• 25:50
  Speaker 1: the Moses and the Elijah and he allows the light
• 25:54
  Speaker 1: to pass. And Matthew tells us Jesus came and he
• 26:01
  Speaker 1: touched them and said arise and do not be afraid.
• 26:08
  Speaker 1: You see once you stood before Christ with an honest
• 26:12
  Speaker 1: healthy fear you don't have to be afraid of anything else.
• 26:18
  Speaker 1: Let's pray together. Father, this is the encounter with Christ
• 26:22
  Speaker 1: that we request. We pray through the name of Jesus. Amen.
• 26:29
  Speaker 1: As long as you're somewhere out there.
• 26:49
  Speaker 2: That's enough for me.
• 26:55
  Speaker 1: I don't need to hold you near me.
• 26:58
  Speaker 2: Don't need promises to keep. Just the thought that you
• 27:02
  Speaker 2: are breathing somewhere in this world I see. Even if
• 27:08
  Speaker 2: I'm not beside you. Even if you never know. There's
• 27:15
  Speaker 2: a quiet kind of comfort just in knowing you still glow.
• 27:22
  Speaker 1: I don't need forever.
• 27:28
  Speaker 2: I just need you to exist. You don't have to
• 27:34
  Speaker 2: stay with me You don't have to feel the same
• 27:40
  Speaker 2: Just as long as you're still out there Calling softly
• 27:44
  Speaker 2: through my days You don't have.
• 27:47
  Speaker 1: To look my way.
• 27:50
  Speaker 2: You don't have to be my home It's enough to
• 27:55
  Speaker 2: know you're living In a world I'm not alone I
• 28:03
  Speaker 2: won't chase you through the distance Won't disturb your chosen life.
• 28:10
  Speaker 2: I'll just keep you in my silence like a star
• 28:14
  Speaker 2: that shines at night. Through the dark and through the blue.
• 28:24
  Speaker 2: I still think of you. with me you don't have
• 28:32
  Speaker 2: to feel.
• 28:34
  Speaker 1: The same just as.
• 28:36
  Speaker 2: Long as you're still out there calling softly through my
• 28:41
  Speaker 2: days you don't have to look my way you don't
• 28:46
  Speaker 2: have to be my home it's enough to know you're
• 28:51
  Speaker 2: living in a world i'm not alone I don't need
• 29:11
  Speaker 2: to be your light I don't need to cross your
• 29:15
  Speaker 2: mind All I need is just the truth That you're somewhere.
• 29:22
  Speaker 1: Still alive.
• 29:26
  Speaker 2: You don't have to stay with me.
• 29:29
  Speaker 1: You don't have.
• 29:30
  Speaker 2: To feel the same just as long as you're still
• 29:35
  Speaker 2: out there calling softly.
• 29:38
  Speaker 1: Through my days.
• 29:30
  Speaker 2: We'll be right back.