Latest / Faith by annm2705 / 908. Bible Study: Job 20 (Friend's Advice, Warnings, Eternity, No Escape from God)

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908. Bible Study: Job 20 (Friend's Advice, Warnings, Eternity, No Escape from God) · Faith by annm2705

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  Job chapter 21st Let's pray. Dear Lord, please let the Holy
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  Spirit give us wisdom, insight, discernment about what we are
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  going to read and how it applies to our life.
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  We ask this in Jesus name, Amen. So Zofar, now he speaks and
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  let's see, just prior to this Job had.
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  So we're still going in this back and forth arguing.
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  And Zophar is similar to the others.
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  He speaks some truth, but it's just not applicable.
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  And I guess we can learn from that too, that sometimes we
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  don't know everything and we need to be humble enough to say
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  that, you know, maybe we are not accurately applying God's word
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  and what he says because as we go through this, we will see
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  that Zophar is speaking truth. But I don't know that he's
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  having discernment and he may also be being influenced by
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  Satan that we learned is coming against Job and his friends and
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  his thoughts get influenced. So I'm going to read this
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  chapter through first so you can just listen to it.
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  And then I'm going to go back and bring up things that I
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  noticed as I was going through it.
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  And then I'm going to read the study Bibles, questions and
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  answers. So we'll probably only do 1
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  chapter today, so let's get started then.
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  So far, the Namathite replied. My troubled thoughts prompt me
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  to answer because I'm greatly disturbed.
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  I hear a rebuke that dishonours me, and my understanding
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  inspires me to reply. Surely, you know it has been
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  from old, ever since mankind was placed on the earth, that the
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  mirth of the wicked is brief, the joy of the godless last but
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  a moment. Though the pride of the godless
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  person reaches the heavens and his head touches the clouds, he
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  will perish forever like his own dung.
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  Those who have seen him will say, Where is he?
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  Like a dream he flies away no more to be found banished like a
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  vision of the night. The eye that saw him will not
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  see him again. His place will look on him no
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  more. His children must make amends to
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  the poor. His own hands must give back his
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  wealth. The youthful vigor that fills
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  his bones will lie with him in the dust.
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  Though evil is sweet in the mouth and he hides it under his
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  tongue, Though he cannot bear to let it go and lets it linger in
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  his mouth, yet his food will turn sour in his stomach.
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  It will become the venom of serpents within him.
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  He will spit out the riches he swallowed.
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  God will make him, will make his stomach vomit them up.
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  He will suck the poison of serpents.
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  The fangs of An adder will kill him.
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  He will not enjoy the streams, the rivers flowing with honey
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  and cream. What he what he toiled for, he
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  must give back uneaten. He will not enjoy the profit
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  from his trading, for he has oppressed the poor and left them
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  destitute. He has seized houses he did not
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  build. Surely he will have no respite,
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  or no respite from his craving. He cannot save himself by his
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  treasure. Nothing is left for him to
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  devour. His prosperity will not endure.
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  In the midst of his plenty, distress will overtake him.
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  The full force of misery will come upon him.
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  When he has filled his belly, God will vent his burning anger
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  against him and rain down his blows on him.
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  Though he flees from an iron weapon, a bronze tipped arrow
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  pierces him. He pulls it out of his back, the
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  gleaming point out of his liver. Terrors will come over him.
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  Total darkness lies in wait for his treasures.
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  A fire unfanned will consume him and devour what is left in his
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  tent. The heavens will expose his
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  guilt. The earth will rise up against
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  him. A flood will carry off his
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  house, rushing waters on the day of God's wrath.
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  Such is the fate God allots the wicked, the heritage appointed
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  for them by God. So sounds like Zofar is accusing
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  Job again and just saying, you know, you're trying to keep all
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  your sins secret and this is coming on you and you're not
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  going to succeed in this. He's saying those things to Job.
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  But there's a lot of little details in here.
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  So I'm going to go back to the beginning.
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  And this is about discernment. So Zofar, he acknowledges where
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  this is coming from. He says my troubled thoughts
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  prompt me to answer because I'm greatly disturbed.
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  So he's getting disturbing thoughts.
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  But listen to the next verse three.
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  I hear a rebuke that dishonours me.
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  He's self focused. He's worried about how he looks.
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  He's worried about what Job said and he's worried that, you know,
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  you are dishonouring me. And it says, and my
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  understanding inspires me to reply.
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  So it's not necessarily that this is something evil that's
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  speaking through him, but this is that sin that we all have,
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  selfishness where we start looking at everything from a
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  selfish point of view. Because it doesn't say that
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  there was any spirit that was influencing him, but it's his
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  own troubled thoughts. And we have to have discernment
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  with our thoughts. Are these from God?
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  Are these from the evil one, or are they from within us?
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  And are they something that God would put there?
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  Because we have this battle between our flesh and the Spirit
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  of God. When the Spirit of God is in us
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  that you know we are going to go back and forth like he as we've
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  read through this. He knows a lot from Scripture
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  like he's what he is speaking truth.
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  It's just not necessarily applicable to Job.
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  We know that because we read chapters one and two.
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  He, no one knew it because it happened in the heavenly realms.
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  And so no one here, they're just going through seeing with their
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  own eyes and then thinking about, well, this is what it has
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  to be because this is what I'm seeing.
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  And we all have to be warned about that, that what we see
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  with our eyes, especially today with AI and how good it is, it
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  can lead people astray easily because you can, if it appeals
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  to something that you personally think, but yet it's a lie, it
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  can make you, it can influence you to believe something that is
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  a lie, even if just because you're, you know, aligned with
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  that. So I think we have to be really
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  careful more so today because videos can look like reality.
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  And we need to take. This brings to mind another bit
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  of Scripture, how we need to take every thought captive.
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  That's what Paul tells us in Second Corinthians 10/5.
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  He says we demolish arguments and every pretense that sets
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  itself up against the knowledge of God.
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  And we take every, we take captive every thought and make
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  it obedient to Christ. So everything that comes into
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  our mind, we have to make it obedient to Christ.
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  Is it within God's will? Is it what God would want?
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  We have to pray to for discernment from God to reveal
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  like, should we believe this? Is it true?
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  Is it not we? We're in a time frame in life
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  where we can't trust anything. We can't trust people because
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  they're fallible, and even people with good intentions may
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  not, you know, get it right. And so the only one that we can
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  trust, we're at that point. Now.
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  We have one person, actually, a Trinity that we can trust,
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  Father, Son, and Holy Spirit. And that's it.
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  We cannot trust anything else. And this is a time in our lives
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  where we need to be closest to God because of the deception
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  that is so easily done that we need to take everything that we
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  question and pray about it and give it to God and and ask God
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  to reveal to let us know what we're supposed to be doing and
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  believing. But definitely not anybody.
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  Even this goes for religious figures too, like our pastors,
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  the church, the the Pope. We need to compare everything to
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  God's word and also in prayer and make sure that it aligns
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  that that's why we have to be in the word because we need to know
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  what's in the word so that we can spot something that's a lie
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  and we can know because they twist words that are in
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  scripture and apply them inappropriately.
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  So we need to really know what's in the word.
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  And if we hear something and it kind of like makes us question
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  it, go to the word, find it in the word of God, and then pray
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  about it too, so that you know, and just pause, like don't
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  immediately respond to things because sometimes it takes a few
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  minutes to to get an answer from God and also to find it in
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  Scripture. But we can see right here that
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  he's just personally getting offended.
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  And so he wants to I want to speak up because I'm offended
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  now and I want to tell you what I know.
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  So again, there's pride coming out and that happens a lot in
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  arguments with of people. Our pride comes out and, and
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  it's just something that I think, I think that's what Paul
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  was dealing with. I studied about his thorn in his
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  side that wouldn't go away and he prayed to God to take it
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  away. But it was, I think it was, it
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  might have been some tormenting spirit.
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  I don't remember exactly what it was, but it was something that
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  God did not release from him. And I think it was to keep him
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  from becoming prideful to because of everything that Paul
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  knew, the experience that Paul had, he needed something to keep
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  him humbled. And, and, and pride is something
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  that God hates. It's one of the seven things
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  that God hates. So it's something that we really
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  need to look at ourselves and make sure that we don't let
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  pride enter into it does enter, but we need to recognize it when
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  it does and squash it, crucify it like God.
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  That's what Jesus says to take up your own crush.
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  So when we see it coming out, we need to just squash it and say
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  Nope, that's not going to, you know, maybe apologize if that's
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  necessary, whatever. Anyway, the other thing is when
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  we are speaking about something that we don't know and we're not
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  speaking in in love. Like these are Job's friends.
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  They are becoming accusational. They started out visiting him
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  because they wanted to empathize with him and they wanted to give
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  him sympathy and they they actually wanted their desire.
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  It shows in the earlier chapters that their desire was actually
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  to support him, but then they get wrapped up in their own
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  stuff and they don't. They aren't supportive.
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  They're not helping Job at all. He's frustrated with his friends
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  on top of his own suffering. But one of the things that
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  Scripture reminds us is that when we speak to someone that it
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  really needs to be in love. And we may start out with that
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  intent, but then when we get offended because of something
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  somebody says, then we can turn away from that loving intention
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  that we had and then just get wrapped up into like an argument
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  or something that is not fruitful.
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  So Paul talks about this in First Corinthians chapter 13
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  verse 1. He says if I speak in tongues of
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  men or angels but do not have love, I am only a resounding
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  gong or a clanging symbol. So nobody, I would like to hear
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  a resounding gong or clanging cymbal over and over and over
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  again incessantly. You know, it might sound pretty
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  cool to have it like hit one time, but if you just had it
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  repeated, repeated, repeated and you can't get it turned off,
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  it's not going to be so wonderful.
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  So that's what it's saying. Like, you know, if if God's
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  given the gift of in this example, the gift of tongues of
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  men or angels, but there's no love in it, like the ability to
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  speak from the heavenly realms and be able to communicate in
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  that way, but there's not love there.
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  It's only like a clanging symbol.
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  So like our words can be like a clanging symbol to somebody if
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  we don't have love behind it. And I think that's what it's,
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  that's what it appears that effect that Job's friends are
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  having on him there. Their words are like a clanging
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  symbol to Job. And that's what Paul reminds us.
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  Because they're not doing it in love.
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  They started it out that way, but it didn't end up that way.
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  So then as you go through on verse 6, it talks about the
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  pride of the godless person reaches the heavens.
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  You know, God recognizes all this and his his head touches
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  the clouds. He will perish forever like his
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  own dung. Those who have seen him will
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  say, where is he? God is he hates pride.
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  And so that's another reason why we need to get it out of our
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  life. We all have it at some point.
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  We all want to be right. We, it doesn't, it doesn't feel
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  good when you really strongly believe something and then
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  you're proven wrong. It's just like it's something
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  that's kind of hard for people to take sometimes it is, it
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  depends what the issue is, whatever it is.
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  I mean, some things can be like, Oh yeah, I was wrong about that,
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  no big deal. But there's other things that
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  are like ingrained really deeply in our beliefs.
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  And then when we hear something that really disputes that, it
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  can be hard to accept. And, and it's something,
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  especially if it relates to our own identity, if it, if it
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  impacts that because it hurts. So, but pride is something that
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  we have to deal with and, and know that God, it's one of the
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  seven things that God hates. I remember the first time and I
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  always forget where it is, but there are 7 things that God
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  hates and you can probably search God hates because I was
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  like, well, God hates. Does that really in the Bible?
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  And yes, it is. There's seven things, but it's
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  evil things. It's things that God, you know,
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  has no use for. Pride is one of them.
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  So then the the eye that OK talks about his children must
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  make amends to the poor. His own hands must give back his
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  wealth. The youthful vigor that fills
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  his bones will lie with him in the dust.
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  I mean, there's this is about the evil person that you know
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  goes away and his children. You don't have to make amends
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  and his wealth may be given back.
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  Now, this is something that I don't really fully comprehend in
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  the Bible. The study Bible explains
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  something a little bit better. Who makes the wicked pay
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  restitution? Zofar seems to have been
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  appealing to a principle of judgement that the wicked must
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  restore what rightfully belongs to their victims.
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  So, you know, when we come to repentance, I mean, God does, if
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  you go back into Leviticus, if somebody has done something
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  wrong on certain things, there is a repayment or a restitution,
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  like you have to make it right with somebody plus 10% or
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  something. It's in Leviticus and I haven't
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  studied that so detailed, but those were the laws that God
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  gave. So God wants us to make it right
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  with other people. And, and if it involves
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  something that we can do that, you know, we give back whatever
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  it was that we took, if it's possible and maybe a little, you
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  know, and then a little bit more on top of that.
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  Like to make it right, you have to do a little bit more than
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  what the person actually lost. And that's a good principle in
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  business too, is you could do exactly what they lost.
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  But to give back a little bit more, that would be really
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  living like God tells us we should live.
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  You know, if we did something wrong, if it was our fault, then
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  we need to give back plus a little extra to make it right
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  with somebody. And then you'll restore
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  friendship perhaps, or a customer or somebody that it'll
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  be, it'll be something that somebody will remember because
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  most of the world doesn't operate that way.
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  Then this next part about that and Zofar talks about about
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  evil. I'm just going to read this
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  about because it's very interesting though evil is sweet
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  in the mouth and he hides it under his tongue.
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  Like I think he's actually accusing Job of hiding something
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  under his tongue, but he is speaking truth.
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  It's just not applicable to Job. It's as though evil is sweet in
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  his mouth. So evil does come to us, kind of
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  like appealing, and he hides it under his tongue.
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  If we know it's evil, we're going to hide it.
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  Though he cannot bear to let it go.
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  It's just like anything sinful, like you just want to hang on to
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  it and you let it linger in his mouth.
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  So holding on to sin, this is also accusational.
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  Yet his food will turn sour in his stomach.
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  It will become the venom of serpents within him.
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  He will spit out the riches he swallowed.
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  God will make his stomach vomit them up.
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  He will suck the poison of serpents.
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  The Fang of Natter will kill him eventually.
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  You know, even though it starts out sweet, this is the way the
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  enemy works in temptations. It starts out sweet, it starts
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  out appealing. It's going to turn to something
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  like vomit. And eventually, if you don't get
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  it out of you, it'll end up killing you, consuming you.
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  And that's what the enemy does. He seeks to steal, kill and
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  destroy. And so this is a very poetic way
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  of saying that about how evil is sweet when you taste it and then
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  you can't let it go. But it turns sour eventually,
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  and it becomes the venom of serpents within a person and
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  eventually God. The person will spit out the
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  riches he swallowed so it could lead to prosperity.
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  But God will make his stomach vomit them up.
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  You won't keep it. If you're evil in how you get
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  it, you're not going to keep it Eventually, Who knows?
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  In this lifetime, our judgement time, God will make his stomach
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  vomit them up. He will suck the poison of
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  serpents. So I guess if you linger and you
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  don't vomit it up, you will suck the poison of serpents.
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  The fangs of an adder will kill him.
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  Then it says he will not enjoy the streams, the rivers flowing
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  with honey and cream. Now this is how God described
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  the land of Israel, the land flowing with milk and honey and
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  not cream and honey. But this is honey and cream.
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  But it's kind of like eternity, like you're not going to have
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  eternity. And what he toiled for, he must
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  give back uneaten. He will not enjoy the profit
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  from his trading, for he's oppressed the poor and left them
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  destitute. He has seized houses he did not
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  build. So if there is like injustice,
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  justice or a way of going about getting rich that takes
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  advantage of other people and it's not going to profit
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  someone, maybe on this earth they'll make a lot of money, but
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  eventually it's going to either have to be.
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  Given up or it will destroy a person if it's done in justly.
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  Now God isn't against people making money at all.
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  He isn't. He blesses people.
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  I mean he blessed Solomon with riches because Solomon didn't
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  even ask for it. But because of Solomon asking
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  for wisdom, God gave him even more.
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  So there isn't. It's not about, it's about, it's
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  not about money. It's about how what we do to get
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  money. Like are we doing things in a
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  righteous way? Are we doing things in a godly
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  way? Or are we taking advantage of
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  people so that we can succeed, so that we can do better?
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  Is it selfish what we're doing or is it giving of ourselves?
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  Are we doing the right things and God is blessing?
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  We just have to look at our financial positions and, and,
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  and look honestly at ourselves. Like is this something that God
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  is blessing us with because of the way we are stewarding God's
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  earth? Or is it something that we are
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  very selfish about, we're about, and we're taking advantage
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  because of our knowledge of our skill or whatever it is that
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  we're taking advantage of other people.
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  Because whatever we reap, we will sow just like this.
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  This poetically is saying you take evil in, you don't want to
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  let it go. Maybe it's giving you a lot of
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  things, but if it was done in a wrongful way, in an in just way,
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  eventually it's either going to kill you or you're going to have
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  to get rid of it. And so this is this is kind of
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  like that parable. I didn't even this just came to
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  mind as I'm talking about the parable of this man who comes to
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  Jesus and he talks about almost braggingly about how good he is
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  and how he's done everything. And, you know, he's just, you
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  know, telling Jesus about like, I'm, I've done all this.
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  What else do I need to do to follow you?
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  You know, this is I, I'm kind of in his words, he's kind of
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  perfect. He's doing all the right things.
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  And then Jesus says, well, like, you know, let go of all your
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  money and then follow me. And the rich man couldn't handle
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  that. He was like, no, that's a little
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  bit too much. You know, like I I'll do all
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  these righteous things, but no, I'm not going to get let go of
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  my money. And that was that was hit a
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  stronghold on him. He was putting his money higher
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  than God. And that's something that we all
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  have to look at like where is God in our list of priorities?
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  And so anyway, this this poetic part about the eating something
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  that turned sour, it reminded me of the the scroll that's talked
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  about in the book of Ezekiel and also the Book of Revelation.
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  So in Ezekiel chapter 3 is where it's talked about verses one
• 23:09
  through 3. And he said to me, this is God
• 23:13
  talking to Ezekiel, son of man, eat what is before you eat this
• 23:18
  scroll. Then go and speak to the people
• 23:22
  of Israel. When I was studying this before,
• 23:26
  I realized that Ezekiel was called to speak to the people of
• 23:30
  Israel. But John, who wrote the Book of
• 23:33
  Revelation, was called to speak to all nations.
• 23:37
  So first this warning came to Israel, but then later John gets
• 23:42
  the same warning but he's told to go to all nations.
• 23:46
  So I'm going to continue reading in Ezekiel 3.
• 23:50
  So son of man, eat what is before you eat the scroll.
• 23:53
  Then go and speak to the people of Israel.
• 23:57
  So I opened my mouth and he gave me the scroll to eat.
• 24:00
  Then he said to me, Son of man, eat the scroll I am giving you
• 24:05
  and fill your stomach with it. So I ate it, and it tasted as
• 24:09
  sweet as honey in my mouth. Then he said to me, Son of man,
• 24:14
  now go to the people of Israel and speak my words to them.
• 24:20
  You are not being sent to a people of obscure speech and
• 24:23
  strange language, but to the people of Israel.
• 24:30
  There was something so he gave me and it tasted as sweet as
• 24:34
  honey in my mouth. I thought I didn't know it if it
• 24:40
  came about the sour part I I'm just going to go ahead and read
• 24:46
  this chapter because I thought it it said that it turned sour.
• 24:49
  But this is we'll read a little bit more because I didn't pre
• 24:53
  read chapter 3. So let me just start from the
• 24:57
  beginning. And he said to me, son of man,
• 24:59
  eat what is before you eat the scroll.
• 25:01
  Then go and speak to the people of Israel.
• 25:02
  So I opened my mouth and he gave me the scroll to eat.
• 25:05
  Then he said to me, son of man, eat the scroll I'm giving you
• 25:08
  and fill your stomach with it. So I ate it and it tasted as
• 25:11
  sweet as honey in my mouth. Then he said to me, son of man,
• 25:14
  now go to the people of Israel and speak my words to them.
• 25:17
  You are not being sent to a people of obscure speech and
• 25:21
  strange language, but to the people of Israel.
• 25:24
  Not too many people's of obscure speech and strange language
• 25:28
  whose words you cannot understand.
• 25:30
  Surely if I had sent you to them, they would have listened
• 25:34
  to you. But the people of Israel are not
• 25:37
  willing to listen to you, because they are not willing to
• 25:40
  listen to me. For all the Israelites are
• 25:43
  hardened and obstinate. But I will make you as
• 25:48
  unyielding and hardened as they are, I will make your forehead
• 25:53
  like the hardest stone, harder than Flint.
• 25:56
  Do not be afraid of them or terrified by them, though they
• 25:59
  are a rebellious people. And he said to me, Son of man,
• 26:02
  listen carefully and take to heart all the words I speak to
• 26:06
  you. Now go to your people in exile
• 26:10
  and speak to them. Say to them, This is what the
• 26:13
  Sovereign Lord says, whether they listen or fail to listen.
• 26:17
  Then the Spirit lifted me up, and I heard behind me a loud
• 26:20
  rumbling sound as the glory of the Lord rose from the place
• 26:25
  where I was standing. It was the sound of the wings of
• 26:28
  the living creatures brushing against each other, and the
• 26:31
  sound of the wheels besides them, a loud rumbling sound.
• 26:35
  Then the Spirit lifted me up and took me away, and I went in
• 26:39
  bitterness and in the anger of my spirit with the strong hand
• 26:43
  of the Lord. So it did turn bitter, the words
• 26:47
  with the Lord that came to him, because he had to speak to the
• 26:49
  Exiles. So here is where the bitterness
• 26:52
  that first tastes sweet as honey, but then it was
• 26:56
  bitterness. And in the anger of my spirit,
• 26:59
  which is interesting, I came to the Exiles who lived at Tel Aviv
• 27:03
  near the Khabar River. And there where they were
• 27:06
  living, I sat among them for seven days, deeply distressed.
• 27:12
  That's interesting too, because this is what Job's friends did
• 27:17
  with him. They sat with him for seven
• 27:19
  days, and Ezekiel now is sitting there for seven days, deeply
• 27:23
  distressed. Then you think about the the
• 27:26
  week of Daniel, the seven years of tribulation, the deep
• 27:31
  distress. At the end of the seven days,
• 27:35
  the word of the Lord came to me. So talking about getting a word
• 27:39
  from God. So he's sitting there for seven
• 27:41
  days and he's waiting on God. 17 Son of Man, I have made you a
• 27:47
  watchman for the people of Israel.
• 27:49
  So hear the word I speak and give them warning from me.
• 27:53
  So Ezekiel was tagged as You're the watchman for Israel, you
• 27:58
  have to speak to Israel. When I say to a wicked person,
• 28:03
  you will surely die and you do not warn them or speak out to
• 28:07
  dissuade them from their evil ways in order to save their
• 28:11
  life. That wicked person will die for
• 28:14
  their sin, but I will hold you accountable for their blood.
• 28:17
  This is a pretty strong thing that God is giving to Ezekiel.
• 28:22
  He is telling them if you don't warn somebody and they die, I'm
• 28:26
  going to hold you accountable. How would you like that charge?
• 28:30
  But if you do not warn the wicked?
• 28:32
  But if you do, sorry. But if you do warn the wicked
• 28:36
  person, and they do not turn from their wickedness or from
• 28:40
  their evil ways, they will die for their sin, but you will have
• 28:45
  saved yourself. So if Ezekiel is obedient to
• 28:48
  God, he doesn't have to worry about it.
• 28:51
  If he warns the wicked person, but they still do the same
• 28:55
  thing. Ezekiel's hands are clean.
• 28:58
  He has not done anything wrong. He's been obedient to God.
• 29:03
  It continues in verse 20. Again, when a righteous person
• 29:06
  turns from their righteousness and does evil, and I put a
• 29:10
  stumbling block before them, they will die.
• 29:14
  Since you did not warn them, they will die for their sin.
• 29:19
  The righteous things that a person did will not be
• 29:22
  remembered, and I will hold you accountable for their blood.
• 29:26
  I you know this is a pretty strong warning here.
• 29:29
  So a righteous person turns from their righteousness and does
• 29:32
  evil. That means that righteousness
• 29:36
  cannot have eagle evil come back up.
• 29:39
  It needs to be removed from people and because it tells us
• 29:44
  here that if you are righteous and then you do evil and here
• 29:51
  he, they are not getting given a warning and Ezekiel's going to
• 29:55
  be held accountable. I mean, this is like the fear of
• 29:57
  the Lord. Can you imagine God, you know,
• 30:00
  personally telling you this, that hey, if you don't warn
• 30:05
  these people because this message is not something that
• 30:06
  people want to hear, but God saying, if you don't do it,
• 30:10
  you're going to be held accountable.
• 30:11
  So that's going to that's the fear of God right there in
• 30:14
  Ezekiel. It's like, I better do what God
• 30:16
  said because he's serious about this.
• 30:20
  But if you do what God said and he tells you to warn them and
• 30:24
  you warn them and they still do their things, then then you're
• 30:26
  not accountable for that. So that's what he was
• 30:29
  experiencing from him and his conversation, conversation with
• 30:35
  God. But if you do warn the righteous
• 30:38
  person not to sin and they do not sin, they will sure they
• 30:43
  will surely live because they took the warning and you will
• 30:47
  have saved yourself. So if Ezekiel's obedient and he
• 30:52
  warns A righteous person, hey, don't sin, you can't sin right
• 30:54
  now. Do not sin, you know, ever, you
• 30:57
  know, keep it out of your life. They will live.
• 31:01
  So I think we can learn something from this as you can't
• 31:03
  keep on going sinning. Hebrews, I think it's 1026 says
• 31:07
  like something about if a person keeps on sinning and and is
• 31:10
  unrepentant, there is nothing but the fear of the judgement of
• 31:14
  God that they should be looking for and they're also considered
• 31:17
  enemies of God. You might want to read I think
• 31:19
  it's Hebrews 10/26. It's something about you can
• 31:21
  search keep on sinning because this is a thing that concerns me
• 31:26
  about some of the churches that hyper emphasize grace and say
• 31:32
  well grace covers everything. I don't know that it covers
• 31:35
  unrepentant sin. That's if you have the Holy
• 31:38
  Spirit, you that's going to be in opposition to sinning.
• 31:45
  And and so not that people will be perfect with the Holy Spirit,
• 31:49
  they're still going to mess up. But as soon as you, the Holy
• 31:52
  Spirit will convict us, believe me, the Holy Spirit convicts you
• 31:55
  as soon as something comes out of your mouth that is not what
• 31:57
  God would want you to say, you're going to feel that guilt.
• 32:01
  You're going to feel that, oh gosh, I should not have said
• 32:03
  that. And that's the moment that you
• 32:05
  say, God help me, I'm sorry, you know, don't let me do that again
• 32:08
  and maybe even apologize to the person.
• 32:11
  But anyway, going back to Ezekiel, he says the hand, verse
• 32:15
  22, the hand of the Lord was on me.
• 32:16
  And he said to me, get up and go to the plane and there I will
• 32:20
  speak to you. So I got up and went to the
• 32:22
  plane and the glory of the Lord was standing there like the
• 32:24
  glory I had seen, but by the Kibar river and I fell face
• 32:28
  down. Then the Spirit came into me and
• 32:31
  raised me to my feet. He spoke to me and said, Go shut
• 32:36
  yourself inside your house, and you, son of man, they will tie
• 32:41
  with ropes. You will be bound so that you
• 32:43
  cannot go out among the people. I will make your tongue stick to
• 32:48
  the roof of your mouth so that you will be silent and unable to
• 32:52
  rebuke them, for they are a rebellious people.
• 32:57
  But when I say to you, but when I speak to you, I will open your
• 33:00
  mouth and you shall say to them, This is what the Sovereign Lord
• 33:06
  says. Whoever will listen, let them
• 33:08
  listen. And whoever will refuse, let
• 33:11
  them refuse, for they are a rebellious people.
• 33:16
  This is the reality of God. There's, you know, there's some
• 33:20
  people who are so hardened against and so determined to
• 33:23
  say, nobody's going to change me.
• 33:25
  Nobody's going to make me change.
• 33:26
  I'm not going to do what you say.
• 33:29
  If God wants me to do that, I don't care.
• 33:31
  I just want to do what I want to do.
• 33:33
  Now, some people will take that to their grave and other people
• 33:38
  will wake up and respond. And there's both kinds of
• 33:44
  people. And here God is saying to
• 33:47
  Ezekiel, I'm going to really control your mouth.
• 33:50
  So you don't, you know, like if this is somebody who's extremely
• 33:53
  rebellious, I'm just not going to, you're not going to rebuke
• 33:57
  them. But eventually when they come
• 33:59
  against you and they tie you up and they do these things to you,
• 34:02
  then when I open your mouth, you're going to speak against
• 34:05
  them. And and whoever you know, just
• 34:10
  let it be whatever it is, but be obedient to God.
• 34:13
  I think that's the message we can get from God.
• 34:15
  And Ezekiel's interaction is that if God tells you something,
• 34:19
  be obedient to God. So Ezekiel got this sweet as
• 34:26
  honey scroll that he had to take from God and it was a warning to
• 34:31
  to the people of Israel. And so now the other example is
• 34:37
  where John gets the same thing. So Ezekiel had it a long time
• 34:41
  ago. It's, you know, he's the Old
• 34:43
  Testament prophet. So the BC it was in the BC time
• 34:46
  frame then John who wrote the Book of Revelation in around 90
• 34:50
  AD and I guess it was maybe 60, I don't remember exactly when
• 34:54
  John was on the island of Patmos when he received this vision,
• 34:57
  but the same thing happens to John, but he gets a little bit
• 35:01
  different instruction. So it so here's what John says
• 35:09
  in verse 8 of Revelation chapter 10.
• 35:13
  Then the voice that I had heard from heaven spoke to me once
• 35:17
  more. Go take the scroll that lies
• 35:21
  open in the hand of the Angel who is standing on the sea and
• 35:25
  on the land. So I went to the Angel and asked
• 35:29
  him to give me the little scroll.
• 35:32
  He said to me, take it and eat it, it will turn your stomach
• 35:37
  sour, but in your mouth it will be as sweet as honey.
• 35:42
  I took the little scroll from the angel's hand and ate it.
• 35:46
  It tasted as sweet as honey in my mouth, but when I had eaten
• 35:51
  it my stomach turned sour. Then I was told you must
• 35:55
  prophecy again to many people, nations, language, languages and
• 36:01
  kings. So John has there's like a the
• 36:06
  NIV version is a little bit more confusing here because it says
• 36:09
  then I was told you must prophecy again about many
• 36:13
  peoples, nations, languages and kings.
• 36:15
  So his was a much broader message.
• 36:20
  If if we look at the reference on blue letter Bible, it shows
• 36:24
  you the English NASB and the the translation from that one says
• 36:29
  and they said to me, you must prophecy again concerning many
• 36:36
  peoples and nations and tongues and kings.
• 36:40
  So first the message went to Israel.
• 36:44
  Now this, this message is really to everybody, everybody, you
• 36:49
  know, it just many people, nations, tongues like languages
• 36:55
  and kings. It's it's a much, much broader
• 36:59
  audience that John has that he's talking to, but he's getting the
• 37:03
  same message. It's going to come sweet as
• 37:05
  honey, but it's going to turn sour in your stomach.
• 37:09
  So when we go back to the Book of Job, I'm going to read that
• 37:13
  again to tie it all back together.
• 37:16
  Though the evil is sweet in his mouth and he hides it under his
• 37:20
  tongue, though he cannot bear to let it go and lets it linger in
• 37:22
  his mouth. Yet his food will turn sour in
• 37:25
  his stomach. If you're eating evil, if you're
• 37:29
  consuming evil, if you're letting evil into your life,
• 37:32
  it's going to turn your stomach sour.
• 37:34
  Judgement is kind of like that too.
• 37:36
  And you know, these words of warning and judgement that's
• 37:40
  going to turn sour in your stomach, that the judgement, the
• 37:44
  actual reaping and sowing aspect of it will make, I mean, turn
• 37:51
  sour, something that you're not going to want even though you've
• 37:54
  eaten it. And then going back to the book
• 38:00
  of Job chapter 20, it says he cannot.
• 38:04
  In verse chapter 20, verse 20, the last part of it says he
• 38:09
  cannot save himself by his treasure.
• 38:12
  Money is not going to help us in the end.
• 38:16
  We're not going to have enough money.
• 38:18
  Like, a lot of people are building these bunkers because
• 38:22
  of what's going on in the world, and they're thinking that, oh, I
• 38:25
  can go under Earth and be safe there.
• 38:29
  In fact, a lot of Israel's enemies right now have done
• 38:32
  that. They've spent years building
• 38:34
  these underground systems where they could move around and they
• 38:39
  could transport weapons and they could come up and destroy people
• 38:44
  in different places, but it was all hidden underground.
• 38:47
  And that's all being exposed during this war.
• 38:50
  All of these massive amounts of tunnel systems that are all over
• 38:53
  the place that the evil ones are using to do their evil.
• 38:59
  But all that money that went into those systems, it's showing
• 39:06
  right now that that stuff is failing because a lot of the
• 39:10
  leaders of terror are being destroyed, even though they had
• 39:15
  those underground systems that they spent probably billions of
• 39:19
  dollars on creating those little tunnels throughout.
• 39:23
  And we we also hear that there is well further on it talks
• 39:31
  about in verse 22. It says when he has filled his
• 39:36
  belly, God will vent his burning anger against him and rain down
• 39:42
  blows on him. So when the fullness has reached
• 39:47
  and that made me think about the fullness of the of the Gentiles.
• 39:52
  And that's in Romans Chapter 11, verse 25, what Paul says says,
• 39:57
  For I do not desire, brethren, that you should be ignorant of
• 40:01
  this mystery. Lest you should be wise in your
• 40:05
  own opinion, that blindness in part has happened to Israel
• 40:12
  until the fullness of the Gentiles has come in.
• 40:17
  So the non Israel people until the fullness, until they have
• 40:21
  reached their their peak, Israel is still blind.
• 40:28
  Partially, partially, they're blind to allow for the Gentiles,
• 40:33
  all other nations, to reach our fullness, our capacity.
• 40:38
  That's going to bring on God's judgement.
• 40:41
  So God's letting everybody kind of go and do what they want to
• 40:45
  do. He, he lets us have free will.
• 40:47
  He's letting us all do this. But there's going to be a point
• 40:51
  in time when God decides, OK, it's judgement time.
• 40:56
  That's the day of the Lord, the wrath of God.
• 40:59
  And when God decides there's enough, that's when he's going
• 41:03
  to decide that. That's when he's going to take
• 41:06
  action. And so in the book of Job, we
• 41:08
  see when he has filled his belly, God will vent his burning
• 41:12
  anger against him and rain down his blows on him.
• 41:16
  There's see, there's no escaping.
• 41:19
  There's no escaping God. David had that.
• 41:22
  He said that in many Psalms. He's like, if I go here, if I go
• 41:25
  there, I can't escape you. Jonah tried to escape God when
• 41:30
  God told him to go to Nineveh, which is modern day Iraq.
• 41:33
  And he said, go there and, you know, because he wanted people
• 41:37
  to be saved and give the message to them.
• 41:39
  And Jonah was like, no, they're evil people.
• 41:41
  I don't want to go there. And so Jonah tried to escape God
• 41:45
  and he got on a ship and then God sent a storm.
• 41:48
  He allowed the storm to affect him.
• 41:50
  And then everybody was on the ship.
• 41:53
  I guess they were a little bit more spiritual than we are
• 41:55
  today. They're like, who did something
• 41:57
  wrong? You know, why are the gods, you
• 41:59
  know, angry with us? And so Jonah, you know, self
• 42:02
  reflected and said, hey, it's me.
• 42:04
  And so they threw him overboard. And then this whale eats him.
• 42:08
  And you know, what's so weird is everybody like all my life, I
• 42:10
  thought, OK, that's just a made-up story.
• 42:12
  But then there was this kayaker. I think he was in an Argentina
• 42:16
  or something. You can probably search this on
• 42:17
  YouTube. And this guy was kayaking in a
• 42:20
  whale literally ate him. So it's those kinds of things
• 42:24
  where you then see like God's word is true, it may sound
• 42:28
  outlandish to us, but then we see something in our real life.
• 42:32
  And this guy lived to tell it and it some of it, he was with
• 42:36
  somebody else who I think caught some of it on video and he's
• 42:41
  been interviewed. So if you look on YouTube and
• 42:43
  search the kayaker that was swallowed by the whale, you'll
• 42:46
  be able to find it, which it's, it's not just a fable, it really
• 42:49
  happened. So anyway, if we're, if God
• 42:54
  tells us to do something, he means that if we are probably, I
• 43:00
  would say if we are surrendered to God, if we are saying, OK,
• 43:03
  I'm going to be obedient. If we've made that pledge to
• 43:05
  God, he expects us to be obedient.
• 43:08
  And if we are not obedient, then there are consequences.
• 43:12
  I mean, there's consequences to disobedience and rebellion
• 43:15
  anyway for people who even don't follow God.
• 43:17
  But sometimes theirs is delayed because God is merciful and He's
• 43:21
  compassionate, and he wants everyone to come to repentance
• 43:25
  and to ask for forgiveness. So God delays his wrath with us
• 43:29
  and thank God for His mercy. So it's open to all people
• 43:33
  until, you know, until their day of death, their day of departure
• 43:38
  from this earthly life. That's, that's the end of it.
• 43:41
  And we don't know if something sudden is going to come on.
• 43:44
  So we can't say, oh, you know, I'm younger.
• 43:47
  So I'm just going to wait until I get old before I deal with
• 43:49
  that. You don't know that you're going
• 43:51
  to make it to being old so anyway, but but God has a
• 43:57
  purpose in this. So he's waiting for the fullness
• 44:00
  of the Gentiles. He's waiting for all those, you
• 44:03
  know, the non Israelite people I guess for them to reach their
• 44:07
  culmination and then when they reach their culmination of their
• 44:11
  sin, then justice is going to come vengeance from God.
• 44:16
  It's going to come. And it says like though he flees
• 44:19
  from an iron weapon, a bronze tipped arrow pierces him like
• 44:23
  you're just not going to escape God.
• 44:25
  He pulls it out of his back. The gleaming point out of his
• 44:28
  liver terrors will come over him.
• 44:30
  Total darkness lies in wait for his treasures like there is just
• 44:35
  no escape. That brought up something else
• 44:39
  that it made me think about the words you can search this in the
• 44:45
  Bible fall on us and all of these are related.
• 44:48
  I didn't even realize they were but Hosea 10 verse 8, Luke 23
• 44:54
  verse 30 and Revelation 616. They are all connected.
• 44:59
  They are referencing the same scripture Hosea 10/11.
• 45:03
  So here's what Hosea 10108. I think I said 11 Hosea 10/8.
• 45:10
  Here's what it says. The high places of wickedness
• 45:13
  will be destroyed. It is the sin of Israel.
• 45:20
  Thorns and thistles will grow up and cover their altars.
• 45:25
  Then they will say to the mountains cover us, and to the
• 45:29
  hills fall on us. So there's going to be a time of
• 45:35
  high places of wickedness that will be destroyed.
• 45:41
  Let's see, this Hebrew was Avon. It was a reference to Beth Avon,
• 45:46
  a derogatory name for Bethel. So it's high places of
• 45:51
  wickedness will be destroyed. And that is the sin of Israel.
• 45:56
  It's the idolatry is ultimately that's like there's one God and
• 46:03
  we should worship one God. And when we worship other things
• 46:07
  besides God, that's idolatry. And there's also spiritual
• 46:11
  idolatry. There's also physical idolatry.
• 46:15
  So it's one thing we need to rid ourselves of because when the
• 46:20
  day of the Lord comes, people will be saying cover us, fall on
• 46:25
  us. Luke 23, this is Jesus being
• 46:30
  referenced. So I'll start with verse 28.
• 46:35
  Jesus turned to them and said, daughters of Jerusalem, do not
• 46:39
  weep for me. This is as he's going to the
• 46:41
  cross. In fact, I'll just read from
• 46:44
  Luke 20, three verse 26. As the soldiers led him away,
• 46:49
  they seized Simon from Serene who was on his way from the
• 46:53
  country and put the cross on him and made him carry it behind
• 46:57
  Jesus. So this is Jesus on the way to
• 47:00
  be crucified and he wasn't able to carry his cross anymore
• 47:04
  because all the scourging that happened to him.
• 47:05
  So they had this other man carry his cross so that a large number
• 47:09
  of people followed him, including women, and mourned and
• 47:12
  wailed for him. Jesus turned to them and said,
• 47:17
  Daughters of Jerusalem, do not weep for me.
• 47:21
  Weep for yourselves and for your children.
• 47:25
  Isn't that interesting? As Jesus is going to the cross,
• 47:28
  he's telling them, He's warning them.
• 47:31
  Weep for yourselves and for your children.
• 47:35
  Don't weep for me. And Jesus knew that even though
• 47:41
  he was enduring the pain and suffering, that he was going to
• 47:45
  put an end to death and he was going to conquer as a result of
• 47:51
  his death. But daughters of Jerusalem,
• 47:55
  there's still something that's coming because they did not
• 47:57
  recognize the Messiah and they were hardened hearts.
• 48:02
  And and this is going to come on the Gentiles too.
• 48:05
  It's not just Israel, but Israel is.
• 48:09
  You know, daughters of Jerusalem, do not weep for me.
• 48:11
  Weep for yourselves and for your children.
• 48:14
  For the time will come when you will say, blessed are the
• 48:19
  childless women, the wombs that never bore and the breasts that
• 48:24
  never nursed. So then they will say to the
• 48:29
  mountains fall on us and to the hills cover us.
• 48:34
  Now since this is the same verse of Hosea that's referenced
• 48:37
  multiple times, then the last time that we see it in the Bible
• 48:41
  is in Revelation chapter 6 verse 16.
• 48:45
  And this is when the 6th seal opens.
• 48:51
  I watched as he opened the 6th seal.
• 48:54
  Jesus is the Lamb. The Lamb opens the 6th seal.
• 48:58
  The Lamb allows. Jesus allows this to happen.
• 49:01
  There was a great earthquake, the sun turned black like
• 49:06
  sackcloth made of goat hair, the whole moon turned blood red, and
• 49:11
  the stars in the sky fell to the earth as figs drop from a fig
• 49:18
  tree when shaken by a strong wind.
• 49:21
  The heavens receded like a scroll being rolled up, and
• 49:26
  every mountain and island was removed from his place.
• 49:29
  Didn't Hosea also say that he was going to and the, you know,
• 49:34
  destroy the high places of wickedness?
• 49:38
  It's kind of like the mountains. I think those are symbolic.
• 49:42
  Mountains are these wicked, wicked, powerful things that
• 49:51
  have come on the earth. Then the kings of the earth, the
• 49:55
  Princess, the general, the rich, see the riches, the rich are
• 50:00
  included here too. The mighty and everyone else,
• 50:06
  both slave and free, hid in caves and among the rocks of the
• 50:14
  mountains. They called to the mountains,
• 50:17
  and the rocks fall on us, and hide us from the face of him who
• 50:23
  sits on the throne, God the Father, and from the wrath of
• 50:29
  the Lamb, the wrath of Jesus. For the great day of their wrath
• 50:35
  has come, and who can withstand it?
• 50:39
  So this is, you know, seems very similar to what Job's friends
• 50:46
  talking about. He's like, there's no escape.
• 50:48
  You know, when, when God, when judgement comes, there's no
• 50:51
  escape. Now God can do it in phases.
• 50:54
  You know, there are things that happen in this, you know, this
• 50:57
  lifetime. But there is going to be an
• 50:59
  ultimate day of God's wrath when Jesus returns.
• 51:04
  And it's waiting for the fullness of the Gentiles, the
• 51:07
  fullest of the non Jewish people, to reach its
• 51:10
  culmination. But it says like terrors will
• 51:15
  come over him, total darkness lies in wait for his treasures.
• 51:18
  I'm going back to the book of Job.
• 51:20
  Now here's where it also gets interesting.
• 51:22
  It says a fire unfanned will consume him and devour what is
• 51:27
  left in his tent. The heavens will expose his
• 51:32
  guilt, the earth will rise up against him, a flood will carry
• 51:38
  off his house, rushing waters on the day of God's wrath.
• 51:43
  So all these things such as the fate God allots the wicked, the
• 51:48
  heritage appointed for them by God.
• 51:51
  So if you're wicked, this is what is going to happen.
• 51:55
  There's going to be a fire. The heavens will expose the
• 51:59
  guilt, the earth will rise up is at the earthquake.
• 52:03
  A flood will carry off his house.
• 52:05
  Sometimes the floods are armies are people.
• 52:09
  And it says on the day of God's wrath, the day of God's wrath is
• 52:15
  a future date. It's not.
• 52:18
  It hasn't happened yet. So it's almost like back in BC
• 52:21
  when Job's friends were talking about they knew of this.
• 52:25
  So then I think this fire unfanned will consume him.
• 52:30
  There's, if you look up the lake of burning sulfur, you will get,
• 52:35
  you'll find this in the NIV version in Revelation chapters
• 52:39
  1920 and 21. But if you just look up lake of
• 52:44
  burning sulfur, because that's where this, this is what is the
• 52:49
  outcome of what's going to happen for the wicked?
• 52:51
  So I'm going to read 3 verses from the Book of Revelation and
• 52:56
  then I'll go through the study guides.
• 52:59
  Question is answers. There's only a couple questions
• 53:01
  and answers and then we'll wrap it up.
• 53:04
  But here's what the burning, the lake of the fiery lake of
• 53:07
  burning sulfur, Revelation 1920. But the beast was captured.
• 53:12
  Now the beast is symbolic. It has it is a combination of a
• 53:16
  lot of people that are in power at the time and with it, the
• 53:20
  false prophet. There's somebody who's going to
• 53:23
  be speaking like he's Jesus, but he's going to be evil.
• 53:30
  So there's the false prophet, and then there's these beasts of
• 53:33
  nations. It's a nation.
• 53:35
  It's a grouping of nations. I think there are seven of them.
• 53:37
  There were 10, but one replaced 3, so then there became 7.
• 53:43
  That's when you get into the Book of Revelation.
• 53:45
  So the beast is essentially in the very end, it's made-up of
• 53:49
  seven nations along with this Antichrist person, which is also
• 53:55
  called the 8th king that joins them.
• 53:59
  So with it, the false prophet who had performed the signs on
• 54:03
  its behalf. So there's going to be this
• 54:05
  false prophet who's allied with these seven nations who are
• 54:10
  going to be captured. And the false prophet is going
• 54:14
  to have these supernatural abilities to perform signs on
• 54:17
  this behalf. With these signs, he had deluded
• 54:20
  those who had received the mark of the beast and worshipped its
• 54:24
  image. So there's going to be some mark
• 54:27
  that comes about that people will be required to take.
• 54:31
  It's going to be a mark of the, some kind of mark.
• 54:34
  And it says like on your forehead or on your hand.
• 54:36
  We don't know what it is. It's just talked about a mark
• 54:39
  that is on your body. And it, it the, the false
• 54:44
  prophet is the one who makes everybody take it.
• 54:47
  And he does it on behalf of the beast, these seven nations.
• 54:51
  So and he's going to make people do this and he's going to make
• 54:55
  people worship this image, whatever it is.
• 54:58
  Says the two of them were thrown alive into the fiery lake of
• 55:04
  burning sulfur. So the beast represents 7
• 55:06
  different nations, but it's it's a singular beast.
• 55:08
  They're all like it says they're all of one mind apparently.
• 55:12
  I think Satan also gives it power and authority that he has.
• 55:16
  So they all become of one mind, very similar but contrary to us
• 55:22
  who are believers where Jesus prayed for us, that we become
• 55:26
  one with him and the Father and become one in spirit.
• 55:29
  So believers are one with God the Father, Son and Holy Spirit
• 55:34
  and that's what Jesus asked the Father to make them one as we
• 55:37
  are 1. So we have the same if we are
• 55:40
  living by the Spirit, we live similar to what Jesus said like
• 55:45
  I only do what I see the Father doing.
• 55:48
  So we will start doing what we know God.
• 55:51
  If we're led by the Holy Spirit, we will start doing what the
• 55:55
  will of God essentially. But On the contrary, the beast
• 55:59
  is doing the same thing but with Satan.
• 56:03
  So it's the ultimate battle between good and evil, between
• 56:10
  evil nations and God. And in Revelation 1920, it says
• 56:15
  the beast was captured. So we know the outcome.
• 56:18
  We know which side we need to be on God's side.
• 56:21
  Okay. Revelation 20, verse 10.
• 56:23
  And the devil who deceived them. So the devil's separate, but he
• 56:28
  gives this power to the beast. He was thrown into the lake of
• 56:32
  burning sulfur where the beast and the false prophet had been
• 56:36
  thrown. They will be tormented day and
• 56:38
  night forever and ever. So this torment, I mean, hell is
• 56:43
  not like, just like lights out. It's dark.
• 56:45
  Oh, well, I didn't get to go into this Kingdom of God.
• 56:49
  No, it's this burnt lake of burning sulfur is a place of
• 56:54
  torment, day, day and night, forever and ever.
• 56:59
  That's eternal torment, eternal torment.
• 57:03
  And that's where the devil's going to go.
• 57:04
  Now, the devil goes there after the 1000 years, after Jesus has
• 57:09
  reigned on earth for 1000 years. So the devil is still kind of
• 57:13
  free. He's chained up.
• 57:14
  He's actually bound for 1000 years while Christ reigns on
• 57:19
  earth from Jerusalem. So there's going to be this time
• 57:23
  where Satan's not going to have his access to people like he
• 57:28
  did. But then at the end of the
• 57:29
  thousand years, he's let loose and he does get a bunch of
• 57:33
  people to go against God, but they're just wiped out right
• 57:36
  away. So the Bible tells us.
• 57:37
  So that's why, you know, we are probably blessed to be, it says
• 57:41
  like blessed are those who read the words of the Book of
• 57:44
  Revelation. And so if anybody tells you
• 57:47
  don't read the Book of Revelation, they're keeping
• 57:50
  blessings from you because anybody who reads the Book of
• 57:53
  Revelation will be blessed. And, and probably because it
• 57:55
  gives you, it gives you clues about what you need to avoid and
• 58:02
  about, you know, making it through this, this time of
• 58:06
  tribulation, because there are people who believe in Jesus who
• 58:09
  are going through this tribulation.
• 58:11
  I, I don't really know. I, I've been studying this for
• 58:15
  probably 6 years now. And I, I do know that those who
• 58:20
  have, who are, have the Holy Spirit that they will not be
• 58:25
  subject to God's wrath. But I also think that just like
• 58:29
  Jesus told the parable of the 10 virgins and five had oil and
• 58:32
  five didn't, they were partially there, or maybe they were baby
• 58:36
  Christians, but they didn't quite have the Holy Spirit.
• 58:40
  They weren't living by God. They were, you know, deceived by
• 58:43
  other people and thinking that they didn't really have to do
• 58:45
  anything. And and so those people will
• 58:50
  probably have to go through the tribulation because God does
• 58:54
  test all his people. Everyone that receives the Holy
• 58:59
  Spirit is tested. Even Jesus got immediately
• 59:02
  tested after he after the Holy Spirit came on him.
• 59:06
  Now he was one in spirit with God.
• 59:08
  And I don't quite understand that.
• 59:09
  But at his baptism, I think it was more symbolic for the other
• 59:13
  people around because he told John who was baptizing that when
• 59:18
  the spirit descends on the man, this is the one you know, he's
• 59:22
  the the promised 1 something to that effect.
• 59:25
  And so then John recognized and I knew that, yeah, Jesus is the
• 59:27
  one because there was the voice of the Father that happened.
• 59:30
  Jesus was present getting baptized, and the Holy Spirit
• 59:33
  descended like a dove on him, is what it said.
• 59:37
  Then immediately after that, the Spirit LED Jesus into the
• 59:40
  wilderness to be tempted. So Jesus even went through it
• 59:46
  and he was, he knew scripture and he was able to respond to
• 59:50
  Satan every time. Like Satan was kind of saying,
• 59:53
  hey, I'll give you all this Kingdom if you just bow down and
• 59:56
  worship me and Jesus like, no, I'm not going to only worship
• 1:00:00
  God. I will not worship you.
• 1:00:01
  Satan was effective enough in the heavenly realms where it
• 1:00:07
  says in the Book of Revelation that he took a third of the
• 1:00:10
  angels with them. It says that the dragon who is
• 1:00:14
  defined as Satan symbolically in the Book of Revelation, his tale
• 1:00:17
  sweeps 1/3 of the angels. So there were a third of the
• 1:00:20
  angels that got deceived by Satan.
• 1:00:23
  And if he can deceive supernatural beings, don't you
• 1:00:25
  think it's probably easier to to deceive human beings?
• 1:00:29
  But that's why this word of the Lord is so important that we
• 1:00:32
  know what's in it. So we're not deceived, hopefully
• 1:00:36
  through prayer in connection with God, He will not let us be
• 1:00:38
  deceived and we stay in communication with Him and stay
• 1:00:41
  connected to Him. So then there's one more verse
• 1:00:45
  in Revelation 21, verse 8, and this one will hit.
• 1:00:50
  But the cowardly, the unbelieving, the vile, the
• 1:00:55
  murderers, the sexually immoral, those who practice magic arts,
• 1:01:03
  the idolaters and all liars, they will be consigned to the
• 1:01:10
  fiery lake of burning sulfur. This is the second death.
• 1:01:17
  So this is the end, the ultimate judgment by God.
• 1:01:25
  And if people are not repentant and if they hang on to this
• 1:01:32
  stuff, listen to everything that's listed here about who is
• 1:01:36
  going to be consigned to the fiery lake of burning sulfur.
• 1:01:40
  This is the second death. If, if this describes if you're,
• 1:01:45
  if you're a coward, you know, that probably comes up when
• 1:01:50
  Jesus, you know, in our faith again about Jesus, like if we
• 1:01:54
  are ever called to denounce our faith against Jesus, don't be a
• 1:01:58
  coward because if you believe, you won't be The Holy Spirit is
• 1:02:03
  what gives us a power and courage.
• 1:02:06
  So if you have the Holy Spirit, you're not going to be a coward.
• 1:02:10
  You may lose your life not denying Jesus, but if you truly
• 1:02:15
  believe, it's no big deal because you're going to be with
• 1:02:17
  God. If you don't believe, then
• 1:02:22
  you're an unbeliever. And the unbelieving are also
• 1:02:25
  ones who suffer this fate, the vile, you know, that's kind of
• 1:02:29
  explanatory, that you know who the vile are, the murderers.
• 1:02:33
  Now, The thing is that even the murderers, if someone repents
• 1:02:38
  and turns to God, changes their life, receives the Holy Spirit,
• 1:02:43
  they don't have to suffer this. In fact, Paul was essentially A
• 1:02:46
  murderer. He was persecuting the
• 1:02:49
  Christians. He was, it sounds like when you
• 1:02:53
  read Scripture in detail that he was present when Stephen was
• 1:02:57
  being stoned to death and he allowed it to happen.
• 1:03:01
  And Jesus said to Paul when he met him on the road to from
• 1:03:04
  Damascus, he said, you know, Saul was his name at the time.
• 1:03:08
  Like, why are you persecuting me?
• 1:03:10
  I am Jesus, the one you persecute.
• 1:03:13
  Now Paul's life changed and he lost his vision for a period of
• 1:03:17
  time, and then he was Jesus told him what to do and he was
• 1:03:20
  obedient to Jesus. And then his vision was restored
• 1:03:25
  and then he wrote a good chunk of the New Testament.
• 1:03:28
  So Paul was essentially our Saul was essentially the murderer
• 1:03:32
  before Jesus, you know, intercepted him.
• 1:03:36
  And then his response to Jesus was obedience and and
• 1:03:44
  repentance. I mean, he wrote, he writes so
• 1:03:46
  much about what we study in the Bible.
• 1:03:50
  But if he didn't change like that, he would have been in
• 1:03:53
  there too. But you know, God wants to see
• 1:03:55
  everyone come to repentance. Then here's a big one, the
• 1:03:59
  sexually immoral. You might just want to like
• 1:04:02
  ponder that for a bit. Like what?
• 1:04:04
  Who are sexually immoral people? What does sexually immoral
• 1:04:08
  encompass? And I think that's a pretty
• 1:04:11
  broad net that may encompass most of the people on the earth.
• 1:04:17
  And this is something very serious that God has in his word
• 1:04:22
  that we need to come to grip with.
• 1:04:24
  And the way our world is isn't supportive of this.
• 1:04:30
  It, it speaks totally different to this and and doesn't make
• 1:04:35
  this a big deal. But if it tells us in Revelation
• 1:04:39
  21, verse 8 that anybody who continues to practice in this,
• 1:04:44
  the location of their eternity is going to be the fiery lake of
• 1:04:48
  burning sulfur. And we know from Revelation 1920
• 1:04:52
  or actually Revelation 20 verse 10, this is somewhere that has
• 1:04:57
  torment day and night forever and ever.
• 1:05:04
  And then it says those who practice magic arts, like
• 1:05:07
  probably all the things that God forbid, divination, astrology,
• 1:05:13
  all of these things that invoke something spiritual but not good
• 1:05:18
  spiritual things to just get rid of occult type practices, all
• 1:05:24
  those things, the idolaters. I mean, this probably
• 1:05:27
  encompasses most of the people on the earth, whether we have a
• 1:05:33
  another fake God that we worship our false God or we've been led
• 1:05:38
  to believe some religion that doesn't elevate Jesus Christ as
• 1:05:43
  the Son of God and that he died and resurrected.
• 1:05:46
  Where anybody who doesn't, you know, agree to that or believe
• 1:05:52
  that is an idolater. They have some other entity that
• 1:05:57
  they're worshipping. And and then we can also be an
• 1:06:01
  idolater with things that we have.
• 1:06:03
  Where is God in, in our priority rank?
• 1:06:06
  If we have to rank what is our most important in our life?
• 1:06:09
  Where does God fit? If we have something above God,
• 1:06:12
  that whatever is listed above, God is an idol.
• 1:06:17
  And if we make our plans around God, we have to really seriously
• 1:06:23
  look at are we are we idolatrous in that decision?
• 1:06:29
  I think these are things that we need to come to grips with with
• 1:06:31
  ourself. And it's between US and God.
• 1:06:33
  We don't have to talk to anybody else about it.
• 1:06:35
  It's this is, this is personal. And then liars.
• 1:06:39
  I mean, God hates liars. I think that might, I'm not sure
• 1:06:43
  if that's one of the seven. I think it is one of the seven
• 1:06:46
  things that God hates is lying. So again, be honest about
• 1:06:50
  things. And that includes being honest
• 1:06:52
  with ourselves about, you know, do these, do these qualities
• 1:06:58
  describe us? And if they do, now is the time
• 1:07:01
  to ask God for forgiveness and ask God for the Holy Spirit to
• 1:07:07
  change us. Don't try to do it on your own
• 1:07:09
  because it's pretty impossible or pretty difficult.
• 1:07:12
  It'll still be difficult even with the Holy Spirit because
• 1:07:15
  we're fighting against our natural desires for sin.
• 1:07:18
  And but it's not. It becomes easier and easier the
• 1:07:22
  more you submit to God and to the Holy Spirit and respond to
• 1:07:27
  him. And often he does give
• 1:07:30
  blessings. So there's always rewards.
• 1:07:32
  God's just such a good Father that he does reward quite a bit.
• 1:07:36
  So anyway, I'm going to wrap that up now and I think there
• 1:07:41
  are just a couple more study Bible questions and answers.
• 1:07:45
  So who who thinks the joy of the godless is but a moment?
• 1:07:50
  Zophar and other biblical writers like James in one in
• 1:07:54
  chapter 1 verse 11 thought so. The joy of the wicked, though
• 1:07:57
  certainly doesn't seem brief to godly people who are suffering.
• 1:08:01
  Fortunately, Scripture always points us to a larger time frame
• 1:08:06
  when the Lord are with the Lord. A day is like 1000 years and
• 1:08:12
  1000 years are like a day. Second Peter chapter 3 verse 8
• 1:08:17
  and then Psalm 90 verses 3 through 12.
• 1:08:21
  So what seems long to us is nothing in comparison to
• 1:08:26
  eternity. And then how could rivers flow
• 1:08:31
  with honey and cream? This is a figurative expression
• 1:08:35
  to picture the good life in Psalm 36, eight.
• 1:08:38
  It represents the wicked's overwhelming abundance of good
• 1:08:40
  things to eat and drink. Canaan was said to be the land
• 1:08:43
  of land flowing with milk and honey in Exodus 13.
• 1:08:47
  Five. When does God settle his
• 1:08:49
  accounts with the Wickeds? Zofar probably saw that God
• 1:08:52
  settling his accounts with Job in the fertile terrible things
• 1:08:56
  he had suffered. In some instances, not Jobs.
• 1:08:59
  God judges wicked in this life. They reap what they sow
• 1:09:04
  Galatians 67. However, ultimate judgement
• 1:09:09
  according to the New Testament comes after death.
• 1:09:12
  When one's eternal destiny is settled, Matthew 25 verse 46,
• 1:09:17
  then the scales of justice will be finally balanced and that's
• 1:09:22
  the end of the study. Bibles very much longer podcast
• 1:09:24
  than I intended, but hopefully it was beneficial.
• 1:09:28
  If you got something from this or you think somebody else can
• 1:09:30
  benefit, please send this to somebody because I think there's
• 1:09:34
  God speaks to us through his Word.
• 1:09:36
  And if you're not subscribed, please do so and I hope you have
• 1:09:40
  a blessed day.