Latest / Reformed Thinking / Humble Yourself in Childlikeness, Servanthood, and Brokenhearted Boldness | John Piper

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Humble Yourself in Childlikeness, Servanthood, and Brokenhearted Boldness | John Piper · Reformed Thinking

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  Reformed thinking. Welcome to the deep dive where
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  we take your sources, peel back the layers, and pull out the
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  surprising insights. Our aim is really to cut through
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  all the information overload, giving you a clear grasp of
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  truly significant ideas. Today we're taking a close look
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  at a collection of writing centered on Jesus instruction to
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  humble oneself. We're drawing primarily from
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  John Piper's insights on, well, childlikeness, servanthood, and
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  broken hearted boldness. It's a it's a really striking
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  concept, isn't it? Blending these seemingly
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  opposite qualities into one unified stance.
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  That's right. Yeah.
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  The source material for this Dee dive sketches out a, well, a
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  pretty radical understanding of humility.
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  It's one that quite forcefully challenges many of our, you
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  know, conventional ideas about what it means to be humble.
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  Our aim here is to lay out what genuine biblical humility
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  involves, not just a simple definition, but how this
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  posture, this way of being, reshapes A believer's
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  interaction with God, with other people, and even with truth
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  itself. And we'll also consider how this
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  humble stance is presented not as something we generate on our
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  own, but actually as a freely given gift from God.
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  OK, let's unpack this then. When we hear the word humble,
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  what usually comes to mind for most people?
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  Maybe someone quiet, perhaps self effacing, or someone who
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  just doesn't boast about their accomplishments.
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  But the writings we're looking at suggest Jesus's instruction
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  to humble yourself goes far beyond these common perceptions.
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  What makes his teaching so distinct, so different from how
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  the world typically views humility?
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  And where do our sort of common intuitions about humility maybe
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  fall short? Yeah.
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  What's fascinating is that Piper clarifies, humility isn't just a
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  feeling of lacking merit. You know, that recognition of
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  our limitations and a dismissal of any idea that we've somehow
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  earned God's kindness. That's certainly part of it.
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  But it's even more fundamentally about feeling the, well, the
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  presence of free grace. It also means resting, like a
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  child at rest in his father's arms.
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  And that's not just poetic language.
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  It paints a picture of complete reliance and peace are resting
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  in a goodness that is freely given, not earned.
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  So it sets the stage for A2 fold understanding of humility, both
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  a realistic recognition of our unworthiness and a delighted
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  reception of God's abundant provision.
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  It's not just about what we lack, but about the overwhelming
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  goodness that is present and available to us.
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  And understanding the context of Jesus this time seems really
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  crucial here. Absolutely.
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  To grasp just how radical Jesus's instruction was, it's
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  vital to see how this challenged the common understanding back
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  then. The Greek verb for humble
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  tepanos. Tepanos.
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  It wasn't a gentle term, not at all.
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  In fact, it generally carried a deeply negative sense in that
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  culture. It referred to being crushed,
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  brought down, afflicted or even degraded.
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  So imagine a successful Roman leader, so unaccustomed to
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  public acclaim and status, or maybe a proud Pharisee, revered
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  for his meticulous adherence to the law.
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  Imagine telling them to become Tepanos.
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  Wow, yeah, that wouldn't sound like self improvement.
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  Exactly. It wouldn't have sounded like a
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  gentle suggestion. It would have felt like a
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  command to utterly dismantle their public identity and
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  status. Like telling ACEO today to
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  embrace out of utter destitution of dependence.
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  It was a direct assault on the prevailing values of worldly
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  success and personal ascendancy, really challenging the very
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  foundations upon which that society measured worth.
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  OK, and that negative connotation helps explain why
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  Jesus picked children as the model, right?
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  Because that seems counterintuitive too.
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  It does, and Piper writings really highlight this.
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  Jesus picked children not because of any romantic
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  qualities, not their sweetness or perceived innocence.
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  He wasn't suggesting we imitate childishness.
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  Instead, it was precisely because of their powerlessness
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  and their low social standing. In that culture, children just
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  weren't figures of respect or influence.
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  They were by definition dependent and without social
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  standing or rights of their own. So it was their lack of status
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  he was pointing to, yes. It shows that Jesus Command is a
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  call to relinquish any love affair with status and
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  self-sufficiency and rights and control.
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  It means embracing A stance opposite to worldly elevation
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  where worth is measured by independence, self-reliance,
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  position. The very idea of becoming like a
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  child in that context was a direct confrontation to the
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  prevailing values of the day. It turned the world's concept of
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  greatness completely on its head.
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  That's a really forceful reframing of humility.
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  Taking that concept of tepanos and Jesus's surprising choice of
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  children, it sounds like he's asking us to completely invert
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  our usual way of measuring worth.
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  But if we're supposed to abandon the metrics of worldly success
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  and reputation, where do we find true satisfaction then?
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  Which I guess leads us to Jesus's striking statement about
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  the Kingdom. Right.
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  That idea of relinquishing self-sufficiency is striking and
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  it leads directly to this really impactful statement from Jesus.
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  Unless you turn and become like children, you will never enter
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  the Kingdom of heaven. And that's not presented as a
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  suggestion, is it? It's a condition for entry.
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  So for the listener trying to really get this, what does this
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  alteration, this turning into a childlike state truly involve?
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  Is it about innocence? Or is there something much
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  deeper, maybe more challenging we need to unpack here?
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  Well, the source has pinpoint 3 central elements when drawing
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  comparisons between disciples and children.
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  There's loneliness, being little ones, and belief or trust.
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  These three aspects kind of work together to form a picture of
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  genuine childlike humility. First, that concept of liliness,
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  like we just discussed, it's about relinquishing control and
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  status. It's about recognizing one's
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  true place, not striving for an elevated position among others.
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  It's an acceptance of a position that the world might deem
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  insignificant. Yet it's the very position Jesus
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  holds up as the pathway to his Kingdom.
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  And the little one's idea? What does that add?
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  So Jesus labels believers as little ones.
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  This phrasing signifies they are not great in the eyes of the
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  world. They're not strong and not
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  self-sufficient. They don't wield worldly might,
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  nor do they rely on their own capabilities for standing or
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  security. They're finding characteristic
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  isn't wordly accomplishment or inherent strength.
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  It's that they believe in Jesus, meaning they place their trust
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  entirely in him rather than in themselves or any earthly
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  advantage. So this means if you look at a
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  group of these little ones, which you'll find is not a
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  collection of powerful individuals, but a community
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  united by their shared reliance on Christ.
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  A collective reliance. Yes, a collective recognition
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  that they're worth and security come from outside themselves,
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  solely from him. OK.
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  And you mentioned trust as the third element.
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  Yes, and this seems to be the most prominent aspect.
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  The one Piper gives considerable weight to trust.
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  This is presented as the main focus.
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  Like children in a healthy family, they trust their daddy
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  to take care of them. And this isn't a passive trust,
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  it's an act of unburdened confidence.
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  They don't lie awake at night worried about upcoming meals or
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  fret about external circumstances that might
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  threaten their comfort or security because they know they
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  are provided for. It sounds like a deep sense of
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  security. Exactly.
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  They are described as happy, anxiety free and confident that
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  everything they need will be provided.
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  This is a piece that stems from knowing they are cared for by an
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  infinitely capable and loving father.
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  They are content simply to be cared for by their parents and
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  are not the least bothered by a lack of worldly honor or
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  recognition. You know, the world may not give
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  them awards or put them in charge, but their joy isn't
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  contingent on those things because their true satisfaction
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  comes from their father. Right, but it's important to
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  clarify this isn't about being unproductive or immature, is it?
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  Absolutely crucial clarification.
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  Jesus is not advocating for believers to be unproductive or
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  immature. The instruction is definitely
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  not to imitate a child's lack of output, their limited
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  understanding, or their need for constant supervision.
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  No, rather, the central point is to avoid finding joy in a
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  feeling of superiority over others.
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  You know, being stronger, more intelligent, or richer.
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  It also teaches believers not to begrudge a lack of worldly
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  recognition or fret over being thought lowly or foolish by the
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  world standards. Instead, the pursuit is to
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  believe in Jesus the way a child believes, locating security and
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  meaning and joy in Jesus and all that our heavenly Father is for
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  us in him. So our contentment, our sense of
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  worth, it's anchored completely in God's provision and his
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  character. And that frees us from the
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  endless pursuit of external validation, or, frankly, the
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  exhaustion of trying to prove ourselves to others.
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  It really does sound like a radical freedom from all that
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  worldly striving, anchored instead in a complete reliance
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  on God. This means our peace and
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  contentment come from a source that the world often overlooks
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  or even, well, mocks. Sometimes it completely
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  redefines what true security looks like, shifting it from
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  what we can grasp or achieve to what God simply gives.
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  OK, so when we grasp this childlike lowliness and trust,
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  where does that lead us next? What's the practical outflow?
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  What's the observable fruit of this kind of humility in, you
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  know, daily life? Well, this poverty of spirit,
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  this childlike trust, it naturally leads to a spirit and
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  life of servanthood. The sources show Jesus
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  consistently linking humility to practical acts of helpfulness.
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  He makes it clear that true greatness is found not in being
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  served, but in serving others. And this wasn't an easy lesson
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  for his disciples, was it? Not at all.
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  This was a lesson Jesus had to teach his followers repeatedly.
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  As the sources highlight, Jesus's disciples themselves
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  frequently argued about who would be the greatest among
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  them. This craving for status, for
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  being number one, it's something deeply ingrained in us as
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  humans, isn't it? That desire for prominence and
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  influence, even within a group of those called to follow Christ
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  Jesus, addressed this directly and frequently, confronting
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  their worldly ambitions head on. You remember the instance with
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  James and John's mother asking for the chief seats.
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  Right, that drive for position was a constant battle.
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  It was, and Jesus directly countered this inclination
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  towards self exaltation with, well, stunning clarity.
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  He stated if anyone will be first, he must be last of all
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  and servant of all. And He illustrated this truth
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  with vivid, unforgettable actions.
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  Sometimes he did it by placing a child among them, taking this
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  person of low social standing and declaring that receiving
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  such a child in his name means receiving him.
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  A physical demonstration. Yes, showing them that welcoming
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  the least the powerless was equivalent to welcoming Christ
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  himself. And then, of course, at the Last
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  Supper, while his disciples were apparently still consumed by
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  their own desires for position, debating who was greatest, Jesus
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  performed one of the most unexpected acts imaginable.
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  He contrasted worldly leaders who exercise lordship with his
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  own example, demonstrating in real time what he meant.
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  The foot washing. Exactly.
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  He took a towel on a basin and washed his disciples feet, a
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  task reserved for the absolute lowliest household servant.
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  Then, with that humbling act fresh in their minds, He
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  declared, But I am among you as the one who serves.
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  He kept straight from the desire for human greatness and worldly
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  acclaimed to a lifestyle of lowliness and practical
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  helpfulness. He demonstrated through his own
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  actions what genuine leadership and true humility involve.
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  So what does this service truly mean then, beyond that specific
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  act? How deep does it go?
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  Well, Jesus himself give the deepest meaning of this service.
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  He came not to be served, but to serve and to give his life as a
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  ransom for many. Now, that definition goes far
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  beyond simple acts of kindness or convenient favors.
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  Service in this biblical sense involves doing things out of
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  love that are costly to ourselves but aim to bring
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  temporal and eternal benefit to others.
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  It is a costly love. It extends beyond mere acts of
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  common courtesy to include ultimate self sacrifice, as
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  exemplified by His giving His very life for us on the cross.
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  So it's not about doing what's easy.
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  No, not at all. It's about a willingness to
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  expend oneself to pay a price for the lasting good of others.
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  And what's really striking is that the servanthood of Jesus
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  doesn't end with his earthly life.
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  That's truly astonishing, isn't it?
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  His role as a servant does not cease with his earthly ministry
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  or his sacrifice. He actually portrays His Second
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  coming not just with splendor and overwhelming majesty, but
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  also as a time when he will again take on the lowly but
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  beautiful role of servant. He states that he will dress
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  himself for service and have them recline at table and he
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  will come and serve them. Just think about that for a
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  moment. The returning King, the Lord of
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  all, will serve his people. Yes, this ongoing example, this
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  continued posture of helpfulness from the One who deserves all
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  glory, it should really move our hearts to serve others with a
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  similar disposition. It prompts the question for each
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  of us, How can I do the greatest good for people who need my
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  help, no matter what it costs me?
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  Rather than seeking human prestige or applause, it
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  completely reframes our entire outlook on what it means to live
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  for others, mirroring the very heart of Christ and.
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  This connects to the warnings about pride, doesn't it?
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  It does very directly. This brings us to a crucial
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  point about the opposition to service.
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  Jesus repeatedly warned whoever exalts himself will be humbled,
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  and whoever humbles himself will be exalted.
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  This highlights that self exulting pride is clearly
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  identified in these writings as the great service killer.
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  It just chokes off the desire and ability to genuinely help
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  others because pride's primary concern is always self promotion
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  and self preservation. Whereas humility enables
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  service. Exactly.
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  Conversely, Christ depended humility is presented as the
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  great service maker. When our humility is rooted in
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  Christ rather than our own efforts to be humble, it becomes
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  the wellspring of genuine, selfless acts of care for
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  others. It frees us to truly act for the
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  benefit of others without the constant need for recognition or
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  the fear of being diminished. It really is a radical call to a
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  life oriented outward, away from self and toward others,
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  mirroring Christ himself. It truly shifts the paradigm of
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  what it means to be great or successful in God's Kingdom,
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  defining it by what we give, not what we gain.
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  OK, that takes us to a challenging, almost paradoxical
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  aspect of humility, especially relevant in our present time.
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  The sources title a section Broken hearted Boldness in the
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  cause of truth. That's a striking phrase, isn't
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  it? Broken hearted boldness?
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  In a world that often seems to suggest that firm conviction is
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  arrogance, and that being open minded means having no
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  definitive beliefs, how does a truly humble person speak truth?
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  And maybe even more intriguing, what does that broken hearted
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  part really imply? Is it a kind of sorrow, or a
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  deep empathy or something else? Yeah, it's a fascinating
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  combination. This concept addresses how a
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  humble person speaks truth, especially about ultimate
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  reality. Our current societal climate,
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  which you could call relativism, frequently views speaking truth
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  with firm conviction, particularly about things that
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  claim to be universal or exclusive, as arrogance.
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  There's a widespread idea that all truths are equally valid, or
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  maybe that truth is purely personal, and therefore
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  asserting A definitive truth could be seen as judgmental or
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  lacking in humility. This presents a real challenge
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  for anyone seeking to live a life of both humility and
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  conviction. And this isn't exactly a new
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  problem. No, not at all.
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  GK Chesterton, the writer from the early 20th century, observed
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  this very phenomenon way back in 19 O 8.
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  He noted with concern that modesty has settled upon the
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  organ of conviction. He argued that people have
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  reversed the appropriate order. They are doubtful about the
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  truth where they should be undoubting, but they assert
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  themselves where they should be doubtful.
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  This new humility, as he called it, is viewed in our sources as
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  poisonous because it makes people doubtful about their aim,
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  potentially halting all action and purpose.
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  If you're not sure what's true, how can you act?
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  Exactly, if all beliefs are equally valid, how can you act
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  with genuine conviction or pursue any goal with purpose?
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  He even suggested it could lead to a mental modesty so extreme
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  that people doubt the multiplication table.
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  So how does true humility support bold truth telling them?
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  The sources outline five ways. That's right, the sources detail
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  five ways true humility actually undergirds bold truth telling,
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  showing that this kind of conviction is far from arrogance
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  and in fact requires a humble stance.
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  First, there is subordination to God.
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  The conviction we hold and speak flows from submitting to God's
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  Word and commands, not from self exaltation or our own
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  cleverness. Remember, a disciple is not
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  above the teacher. A servant is not above the
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  master. Our boldness to declare truth
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  comes from recognizing that we are simply relaying what the
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  ultimate authority God Himself has revealed.
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  So it's an act of loyalty to him.
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  Precisely not a proclamation of our own wisdom or superior
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  intellect. It's a humble act of relaying a
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  message we ourselves are under, acknowledging its source is
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  divine, not human. OK, what's the second?
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  Way Second, humility means no right to better treatment.
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  It accepts that if Jesus, the master of the house, was
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  maligned and called beelzebul, which was a truly derogatory
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  term implying demonic association, then his followers
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  should expect similar treatment. Therefore, humility doesn't
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  retaliate with evil for evil. It embraces A sacrificial life,
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  not one fixated on perceived rights or demanding fair
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  treatment. So when we speak truth and are
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  met with hostility, insults, or even outright hatred, humility
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  means we don't demand better because our master faced worse.
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  That perspective enables endurance, doesn't it?
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  Without bitterness. It does.
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  It frees us from the need to protect our own reputation at
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  all costs. And the Third Point. 3rd Truth
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  is asserted as service and love. Truth has not spoken to bolster
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  one's ego or to, you know, triumphant debate over an
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  adversary. Instead, it has spoken as a
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  service to Christ and as love to the adversary.
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  It is about sharing what Jesus taught without fear, because it
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  is ultimately for the good of the listener, even if it's
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  initially unwelcome. So the goal isn't winning, it's
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  faithful delivery. Exactly.
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  Faithful delivery of a message of life and reality out of
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  genuine care for others and unflinching fidelity to Christ.
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  Number four. 4th. Humility entails dependence on
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  grace. A humble person recognizes
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  complete reliance on God's grace for all knowing, believing, and
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  speaking. And this is where that broken
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  hearted aspect starts to make more sense.
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  It means speaking truth from a place of recognizing our own
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  deep need for God's grace, our own inherent fallibility, our
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  own past or present struggles with sin.
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  Which leads to a certain demeanor.
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  Yes, it yields A demeanor that is neither cocky nor timid.
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  Knowing we can do nothing apart from Him means any clarity,
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  insight or courage we possess comes from a source outside
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  ourselves, The Divine gift. This dependence prevents the
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  boastfulness that comes from relying on one's own faculties,
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  and it prevents the timidity that comes from a fear of
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  failure or self doubt. It grants a steady, quiet
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  confidence because our effectiveness comes from God,
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  not from ourselves. OK.
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  And the fifth point brings it together. 5th and finally,
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  humility embraces fallibility alongside conviction.
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  While acknowledging human fallibility and maintaining
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  openness to criticism and learning, humility also holds
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  that God provides for human conviction.
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  Now, this isn't a contradiction, but a balanced approach.
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  Yeah, we hold firmly to what God has revealed as true, ready to
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  share it with the world. Yet we remain open to learning
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  and correction in our own understanding.
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  This means we are called to persuade others and make
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  disciples of all nations, teaching them Jesus's commands
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  even while being ready to receive correction for
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  ourselves, to refine our understanding and to grow.
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  So it's a confident conviction, but one that allows for growth
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  and refinement, not rigid. Exactly.
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  It's boldness rooted in a deep self-awareness that we are,
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  after all, just clay in the Potter's hands.
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  This really shows that real humility isn't passive or weak
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  at all. It's an active grace dependent
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  stance that stands for truth in a world that might strongly
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  resist it. It challenges us to reconsider
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  what true strength and genuine conviction really look like,
• 19:26
  revealing them to be rooted in God, not in ourselves.
• 19:29
  OK, this has been a really compelling look at what humility
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  involves in its various facets, from that childlike trust to
• 19:35
  costly service and even this broken hearted boldness in truth
• 19:38
  telling. But this leads us to the crucial
• 19:40
  question, really, how do we achieve it?
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  Is it something we can just decide to do?
• 19:44
  A matter of just trying harder to be less proud maybe?
• 19:47
  How do we cultivate this kind of character in our own lives?
• 19:50
  Oh, that's the $1,000,000 question, isn't it?
• 19:52
  Yeah, And this final section of our material addresses a really
• 19:55
  crucial point. True humility cannot flow
• 19:58
  directly from a sheer act of self renouncing will.
• 20:01
  There's a paradox here. If we somehow managed to achieve
• 20:04
  humility through our own striving, through an act of
• 20:07
  sheer willpower to be less, we risk feeling proud of that very
• 20:11
  accomplishment. Right.
• 20:12
  The moment you think, wow, I'm being really humble, you've kind
• 20:14
  of lost it. Exactly.
• 20:16
  The moment we become aware of our humility, it ceases to be
• 20:19
  true humility because it becomes a source of self exaltation.
• 20:24
  The sources conclude that genuine humility is a gift
• 20:27
  beyond our reach. It's not a technique we master,
• 20:30
  but something granted by God. So how is it described then, if
• 20:33
  it's a gift? It is described as the gift to
• 20:36
  receive all things as a gift, thankfully and
• 20:39
  unselfconsciously. It's not something we generate
• 20:42
  or force upon ourselves, but something received as a freely
• 20:44
  given grace. This perspective shifts the
• 20:47
  burden from our strenuous effort to God's boundless generosity.
• 20:51
  It allows us to simply accept what is given without feeling
• 20:54
  self congratulatory about it. And this understanding is
• 20:57
  crucial to escaping that pride trap inherent in trying to
• 21:00
  attain humility through our own willpower.
• 21:02
  If we try to make ourselves humble, we just end up becoming
• 21:04
  proud of our humility. And the author connects this to
• 21:07
  his own struggles. He does.
• 21:08
  He shares a personal reflection on this struggle, noting his own
• 21:12
  battle with the pleasure of being made much of at insidious
• 21:16
  craving for human praise and recognition that I think many of
• 21:19
  us can relate to. He proposes that the most
• 21:22
  effective solution, the true final solution to this struggle
• 21:25
  for humility, is actually to focus on making much of God.
• 21:29
  And this connects to a truly well revolutionary concept from
• 21:33
  the sources called Christian hedonism, which at first glance
• 21:36
  might sound like a contradiction in terms.
• 21:38
  Christian Hedonism? How does that work?
• 21:40
  It's summarized like this, God is most glorified in us when we
• 21:43
  are most satisfied in Him. OK, unpack that a bit.
• 21:46
  God is most glorified when we are most satisfied in Him.
• 21:49
  Right. Think about that for a moment.
• 21:50
  It's not about pursuing superficial worldly pleasures or
• 21:53
  selfish desires. Not at all.
• 21:56
  Instead, it's about discovering that our deepest, most enduring
• 21:58
  joy isn't found in accolades or status, or even in the feeling
• 22:02
  of being humble itself, but in the infinite worth and beauty of
• 22:07
  God Himself. The striking insight here is
• 22:10
  that when your heart is truly captivated by God's glory, when
• 22:13
  He becomes your ultimate satisfaction, those insidious
• 22:16
  cravings for self exaltation, for human praise, for control,
• 22:20
  those very things that destroy humility, they simply begin to
• 22:24
  fade. Because you found something far
• 22:25
  better. Precisely.
• 22:27
  It's a radical freedom from the exhausting treadmill of self
• 22:29
  promotion because you found a far superior divine satisfaction
• 22:32
  that crowds out all those lesser desires.
• 22:34
  So the focus shifts entirely. Yes, it means making delighting
• 22:38
  in Jesus Christ the great pursuit of his life because that
• 22:41
  is seen as the way to show Jesus is the most glorious reality in
• 22:44
  the universe. It's about cultivating such a
• 22:46
  deep, soul satisfying pleasure in God's glory that all other
• 22:50
  desires for self exaltation simply lose their appeal.
• 22:53
  It is in this speechless, all satisfying admiration of God's
• 22:56
  glory that the end of self truly arrives.
• 22:59
  When our hearts are completely ravished by the wondering
• 23:02
  goodness of God, the insidious motive of seeking our own praise
• 23:05
  just loses its hold. The focus shifts entirely from
• 23:08
  self to the infinite goodness and beauty of God, and in that
• 23:11
  shift humility is found almost as a byproduct of delight, not
• 23:15
  as a goal to be achieved by sheer human will.
• 23:17
  So humility isn't about trying harder to be less or to squash
• 23:21
  yourself down. It's about delighting more and
• 23:23
  the One who is everything. It shifts our gaze from self to
• 23:27
  God, from our own supposed worth to his infinite worth and
• 23:30
  beauty. That offers a pathway out of a
• 23:32
  profound human dilemma, doesn't it?
• 23:35
  A way to be truly free. Wow.
• 23:37
  OK, so today we've really dug into what it truly means to
• 23:40
  humble yourself in childlikeness, servanthood, and
• 23:43
  broken hearted boldness. We saw that genuine humility
• 23:47
  means recognizing the presence of free grace, like a child
• 23:51
  trusting their parent, accepting their low social standing, and
• 23:54
  finding their security in the father's care rather than in
• 23:56
  their own strength or worldly recognition.
• 23:59
  And we also considered how this childlike lowliness and radical
• 24:02
  trust lead naturally to a life of serving others with costly
• 24:05
  love, following Jesus own example of self sacrifice and
• 24:08
  that outward orientation. And we heard how humility is
• 24:11
  vital for proclaiming God's truth with conviction, even when
• 24:14
  it is countercultural, but always rooted in subordination
• 24:16
  of God and sincere care for others.
• 24:18
  That broken hearted boldness, right?
• 24:21
  And finally, we discovered that true humility is actually a
• 24:24
  gift. It's a state where our greatest
• 24:26
  satisfaction in God becomes the very Ave. for His greatest
• 24:30
  glorification in US. It's not about our striving to
• 24:33
  be humble, but about our delight in Him becoming so
• 24:36
  all-encompassing that self exaltation just loses its grip.
• 24:40
  So as we wrap up, what really stands out to you from this deep
• 24:43
  dive? How might cultivating this kind
• 24:46
  of humility through the gift of God's grace and this pursuit of
• 24:49
  satisfaction in him, how might that reshape your view of
• 24:52
  greatness, Maybe your acts of helpfulness to others or your
• 24:55
  stance on truth? Consider maybe how this pursuit
• 24:57
  of satisfaction in God could begin to diminish those desires
• 25:01
  that so often into our lives, those desires for status, for
• 25:04
  control, and for self exaltation.
• 25:06
  Something to really Mull over. Definitely food for thought.
• 25:09
  Thank you for joining us for this deep dive.
• 25:11
  Until next time, keep seeking those significant insights.