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Max Lucado – Time Is Running Out: What the End Means for Us · Max Lucado Daily Sermons

• 0:00
  Speaker 1: Have mercy Father upon our hearts as we open them
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  Speaker 1: to receive your word, and special mercy upon our speaker
• 0:08
  Speaker 1: his sins. Our many, help us to see Jesus only
• 0:14
  Speaker 1: Jesus through Christ. We pray, and all the church said,
• 0:20
  Speaker 1: my friend Dan is an avid runner who used to
• 0:25
  Speaker 1: log miles together. But then I got older and he
• 0:27
  Speaker 1: got stronger, and that's a topic for a sermon on
• 0:30
  Speaker 1: staying healthy for another time. He went on to compete
• 0:35
  Speaker 1: and complete and iron Triathlon in Lake Placid, New York.
• 0:41
  Speaker 1: Of all the iron Man events around the world, Lake
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  Speaker 1: Placid is famous for its community participation. The residents of
• 0:49
  Speaker 1: Lake Placid population twenty five hundred, fill the high school
• 0:54
  Speaker 1: football stadium, and the final mile of the Ironman triathlon
• 1:00
  Speaker 1: is run on the high school track, four laps on
• 1:03
  Speaker 1: the high school track. The residents arrive early in the
• 1:08
  Speaker 1: afternoon so they can applaud the winter, and then they
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  Speaker 1: stay all afternoon into the evening, into the darkness so
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  Speaker 1: they can applaud the late finishers and the stragglers, and
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  Speaker 1: Dan was one of these. He had been running and
• 1:30
  Speaker 1: biking and swimming since eight am. He was a good
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  Speaker 1: half hour from the stadium, and his legs were cramping,
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  Speaker 1: he had blisters, his feet hurt, and it was all
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  Speaker 1: he could do to not quit. But then he heard
• 1:53
  Speaker 1: the roar. Then he heard the people, all the lights
• 2:01
  Speaker 1: on the stadium, distant in the future, he said, I
• 2:07
  Speaker 1: began to lift up my chest, and I began to
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  Speaker 1: lift my feet, and I began to run harder because
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  Speaker 1: of the sound and because of the lights in the future.
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  Speaker 1: Within half an hour, he reached the parking Lot stadium.
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  Speaker 1: By now the noise was deafening over the PA system.
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  Speaker 1: As he entered the stadium, he heard someone say, and
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  Speaker 1: now from San Antonio, Texas, Dan Smith. People he had
• 2:45
  Speaker 1: never seen erupted and began applauding for him. A stadium
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  Speaker 1: full of people and children began shouting, Dan, Dan, Dan,
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  Speaker 1: and he began again. Making that last mile around the
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  Speaker 1: four lapse of the track, he was surrounded by supporters.
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  Speaker 1: Gone was the pain, Gone was the difficulty, Gone was
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  Speaker 1: the struggle. He was surrounded by a huge cloud and
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  Speaker 1: crowd of witnesses. At the core of the Christian promise
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  Speaker 1: is this. This race ends in victory. This race ends
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  Speaker 1: in victory. And some of you have been running a
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  Speaker 1: long long time and it feels like a marathon, and
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  Speaker 1: you're weary, and part of you wants to give up,
• 3:53
  Speaker 1: part of you wants to throw in the towel. But
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  Speaker 1: what God says to you, and what God's says to
• 4:00
  Speaker 1: me through the Book of Revelation is there's a great
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  Speaker 1: day coming. And if you incline your ear toward heaven,
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  Speaker 1: and if you lift up your eyes and look into
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  Speaker 1: the future, you can see the lights, you can hear
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  Speaker 1: the crowds, and it's enough to cause you to lift
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  Speaker 1: up your chest and keep running. The message of Revelation
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  Speaker 1: is the final book of the Bible. Seemed like it
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  Speaker 1: took us forever to get here. We started in Genesis,
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  Speaker 1: and book after book, page after page, chapter after chapter,
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  Speaker 1: story after story, person after person, Old Testament into the
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  Speaker 1: New Testament, and finally we're looking at the second Coming
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  Speaker 1: of Christ, looking into the future. Many people are intimidated
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  Speaker 1: by studying the Book of Revelation. It's so full of
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  Speaker 1: simil and images they find difficult to interpret. And granted,
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  Speaker 1: it's not an easy book to understand, but it helps
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  Speaker 1: to know that the Book of Revelation itself has an outline.
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  Speaker 1: John the Apostle, who authored the book, was instructed by
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  Speaker 1: the Angel right. Therefore, what you have seen, what is now,
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  Speaker 1: and what will take place later? Write what you have seen,
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  Speaker 1: what is now, and what will take place later. So
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  Speaker 1: John is told to write what he has seen. That's
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  Speaker 1: chapter one. He saw Jesus, and then he's told to
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  Speaker 1: write what is now. That's the Church age. That's why
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  Speaker 1: the Book of Revelation has letters or comments to the churches.
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  Speaker 1: That's where we are right now. We're in the age
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  Speaker 1: of the Church, and the churches can find themselves in
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  Speaker 1: chapters two and three. The bulk of the book is
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  Speaker 1: comprised with describing what will take place in the future,
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  Speaker 1: and that is a specific description of seven years of
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  Speaker 1: tribulation that is coming to this earth after the Church
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  Speaker 1: has been taken into Heaven. We won't be there to
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  Speaker 1: experience it. But the bulk of the Book of Revelation
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  Speaker 1: is dedicated to helping us understand what's going to happen
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  Speaker 1: during a terrible seven year day, seven year stretch of
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  Speaker 1: tribulation that will end with the second coming of Christ.
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  Speaker 1: And that second coming of Christ is described in Revelation
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  Speaker 1: chapter twenty one by the coming of the New Jerusalem.
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  Speaker 1: Now I only get one sermon in the Book of
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  Speaker 1: Revelation in this series, so I'm skipping over to the
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  Speaker 1: good Stuff, to Revelation chapter twenty one. By this point,
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  Speaker 1: the church age has ended, the tribulation is over. In
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  Speaker 1: the New Kingdom, the heavenly Jerusalem is about to be inaugurated.
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  Speaker 1: And just as my friend Dan could hear the sounds
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  Speaker 1: and see the sciens of the homecoming, so John the Apostle,
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  Speaker 1: the only apparently remaining living apostle well into his later
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  Speaker 1: years some people think as old as eighty or ninety
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  Speaker 1: years old, quarantined or isolated on the island of Patmos,
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  Speaker 1: is given this vision, and he says in chapter one
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  Speaker 1: and verse two, then I John saw the Holy City,
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  Speaker 1: New Jerusalem, coming down out of Heaven from God, prepared
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  Speaker 1: as a bride adorned for her husband. At least eight
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  Speaker 1: times in the Book of Revelation, John says, I saw,
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  Speaker 1: I saw an angel, I saw the kings of the Earth.
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  Speaker 1: I saw a white horse, I saw a beast. But
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  Speaker 1: this is the only time that he says, but I
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  Speaker 1: John saw, as if to say, I that old Galilean fisherman,
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  Speaker 1: I that apostle who placed his head upon the breast
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  Speaker 1: of Christ. I the beloved One. I got to see
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  Speaker 1: something no one has ever seen. I saw the New Jerusalem,
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  Speaker 1: the city coming down out of heaven. I saw the
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  Speaker 1: crown jewel of heaven. For what it's worth, I interpret
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  Speaker 1: this literally. I believe a day will come in which
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  Speaker 1: a city that we're about to describe will come out
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  Speaker 1: of the heavens, a literal, touchable, tangible, walkable city. And
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  Speaker 1: the reason I don't think this is just metaphor and
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  Speaker 1: symbolic is because of what Jesus said just the night
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  Speaker 1: before he was crucified. He said, my father's house has
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  Speaker 1: many rooms. And if that were not so, what I've
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  Speaker 1: told you that I'm going there to prepare a what
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  Speaker 1: a place for you. I'm preparing a place for you.
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  Speaker 1: And if I go and prepare a place for you,
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  Speaker 1: then I will come back and thank you to be
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  Speaker 1: with me, so you may be where I am. He's
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  Speaker 1: going to prepare a place. It's a Greek word topos tapous,
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  Speaker 1: a place topography. It's a literal place. And that place
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  Speaker 1: is the new Jerusalem. So a new Jerusalem will is
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  Speaker 1: being created right now in the heavens, and someday it
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  Speaker 1: will descend from the heavens, and it will take its
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  Speaker 1: rightful place on this earth. Forgive me, John. We want
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  Speaker 1: to say, if I don't get excited about a new city.
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  Speaker 1: When I think city, I think congestion and smog and
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  Speaker 1: traffic in shantytowns. We don't get excited about cities. We
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  Speaker 1: could get excited about a new valley or a new lake,
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  Speaker 1: But a new Jerusalem. Why should we be excited about
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  Speaker 1: a new city? As if anticipating our reluctance, he describes
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  Speaker 1: the city and gives us two wonderful implications. Number one,
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  Speaker 1: God has space for us. God has space for us.
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  Speaker 1: The angel who talked to me held in his hand
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  Speaker 1: a gold measuring stick to measure the city, its gates,
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  Speaker 1: and its walls. When he measured it, he found it
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  Speaker 1: was a square as wide as it was long. In fact,
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  Speaker 1: it's length in width and height were each fourteen hundred miles.
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  Speaker 1: He then measured the walls and found them to be
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  Speaker 1: two hundred and sixteen feet thick. According to the human
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  Speaker 1: standard used by the angel, you can dismiss any thought
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  Speaker 1: of congestion. The new Jerusalem stretches the imagination fourteen hundred
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  Speaker 1: miles in length, width and height. How big is that
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  Speaker 1: fourteen hundred miles large enough to contain the land mass
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  Speaker 1: from the Appalachians to the west coast in Canada to Mexico,
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  Speaker 1: forty times the size of England, larger than the nation
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  Speaker 1: of India. And that's just the ground floor. The city
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  Speaker 1: stands as tall as it does stand wide. Suppose God
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  Speaker 1: stacks the city, stacks the stories in the city as
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  Speaker 1: an architect stacks stories in a building, then we're looking
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  Speaker 1: at a city that has, hang on to your hat,
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  Speaker 1: six hundred thousand floors, plenty of room for billions of
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  Speaker 1: faithful people. It comes equipped with gates, so there is
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  Speaker 1: a place to go and to come, which suggests that
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  Speaker 1: there will be nature outside of the city. But the
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  Speaker 1: heart of God's creation will be this new Jerusalem, and
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  Speaker 1: it will have ample space for you. And Jesus says,
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  Speaker 1: in my father's house there are many rooms, I think,
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  Speaker 1: so there are many rooms, and guess what, there's ample
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  Speaker 1: room for you. How long were you alive before you
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  Speaker 1: realize that life doesn't always have room for you? How
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  Speaker 1: long were you alive before you realize that, Oh, not
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  Speaker 1: everybody gets to make the team, Not everybody gets to
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  Speaker 1: go to that school. Not everybody gets their own bed.
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  Speaker 1: It's sometimes constricted and restricted. How long were you on
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  Speaker 1: earth before you realize not everybody has time for you.
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  Speaker 1: Maybe your dad didn't have time for you, Maybe the
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  Speaker 1: world didn't have space for you. This is as if
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  Speaker 1: the apostle wants to say, Heaven has plenty of room,
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  Speaker 1: plenty of room for all God's faithful. Not only does
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  Speaker 1: it have plenty of room, it has plenty of provision.
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  Speaker 1: Then the Angel showed me the river of the water
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  Speaker 1: of life. On each side of the river stood the
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  Speaker 1: tree of life, bearing twelve crops of fruit, yielding its
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  Speaker 1: fruit every month. In the center of the city, there's
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  Speaker 1: a tree that is so large it spans both sides
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  Speaker 1: of the great river that runs through the city. Its
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  Speaker 1: harvest is so rich it requires twelve months to gather.
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  Speaker 1: An ample city with abundant provisions. That's great news for
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  Speaker 1: the thousands of people who squeeze pennies out of the dollar,
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  Speaker 1: who live not just month to month, but week to
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  Speaker 1: week and day to day. Blessed are the poor, Jesus
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  Speaker 1: once said, for theirs is the kingdom of Heaven. What
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  Speaker 1: great news this is for people who struggle to have enough.
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  Speaker 1: There's a day coming when there will be plenty of space,
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  Speaker 1: plenty of provision for them. But then someone might say, well,
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  Speaker 1: but will God allow me to be in the city,
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  Speaker 1: after the decisions I've made, after the poor choices I've made?
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  Speaker 1: Will He allow someone like me to come into that city?
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  Speaker 1: You're gonna like this? Not only does God have space
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  Speaker 1: for us, then John says, God has grace for us.
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  Speaker 1: Twenty one to twelve. She had a great and high
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  Speaker 1: wall with twelve gates and names written on them, which
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  Speaker 1: are the names of the twelve tribes of the children
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  Speaker 1: of Israel. The wall of the city had twelve foundations,
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  Speaker 1: and on them were the names of the twelve apostles
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  Speaker 1: of the Lamb. Twelve gates, twelve foundations. On the gates
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  Speaker 1: and on the foundations the names of the twelve tribes,
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  Speaker 1: and the names of the twelve apostles. Now, don't go
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  Speaker 1: too quickly past that. Stop and think about the names
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  Speaker 1: that are on the gates. Stop and think about the
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  Speaker 1: names that are on the foundations. Who are these twelve
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  Speaker 1: sons of Israel whose names we see on the city gates? Well,
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  Speaker 1: Simeon and Levi would be listed there. You remember their story.
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  Speaker 1: They were the two brothers, the two children or two
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  Speaker 1: sons of Jacob, who convinced the tribe of men to
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  Speaker 1: undergo circumcision, and then three days into their recovery they
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  Speaker 1: attacked and killed them. Then there was Judah, another one
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  Speaker 1: of the twelve, a son of Jacob, who mistook his
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  Speaker 1: daughter in law Tamar for a harlot. He slept with
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  Speaker 1: and impregnated her. Then there were the nine brothers who
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  Speaker 1: conspired to kill another brother, Joseph, and they would have
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  Speaker 1: succeeded had Reuben not intervened. So they just sold Joseph
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  Speaker 1: into Egyptian slavery. These are warring, scheming hustlers. Sounds more
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  Speaker 1: like a nightclub crowd than the names you would engrave
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  Speaker 1: on the walls or the entrance into the city of Jerusalem.
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  Speaker 1: And then what about the apostles. Peter's name is carved
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  Speaker 1: on the foundation, Peter the Apostle who saved his skin
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  Speaker 1: instead of saving his savior. James and John, remember they
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  Speaker 1: were the ones whose mother demanded vip seats for them
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  Speaker 1: in heaven. There was Thomas the Dubious, who wanted a
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  Speaker 1: personal audience with Jesus. All of these names make Heaven's
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  Speaker 1: honor roll. These are the disciples who told the children
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  Speaker 1: to leave Jesus alone, who told Jesus to leave the
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  Speaker 1: hungry alone, and most of all, who left Jesus alone.
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  Speaker 1: At his crucifixion, all the disciples forsook him and fled.
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  Speaker 1: The scripture says Matthew did, Peter did, Bartholomew did. All
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  Speaker 1: of the names that appear on the foundations are names
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  Speaker 1: of men who were there only by the great grace
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  Speaker 1: of God. When we carve people's names into walls, it's
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  Speaker 1: because they're heroes, or it's because they're philanthropists. When God
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  Speaker 1: carves someone's name into the wall of his city, it's
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  Speaker 1: because He has covered them with a great and unquenchable grace.
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  Speaker 1: I have grace for you. I have grace for you,
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  Speaker 1: he says. Some of you need to hear that a
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  Speaker 1: sense in my spirit that somebody right now needs to
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  Speaker 1: hear that God has great grace for you. You've been
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  Speaker 1: thinking for a long time that God is angry and
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  Speaker 1: that God has ticked off. But He's using this message
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  Speaker 1: right now to melt that fear and tell you, Ah,
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  Speaker 1: I've got your name written in the Book of Life.
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  Speaker 1: He will not remember your sin and If there is
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  Speaker 1: news even greater than that, it is this from Revelation
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  Speaker 1: twenty two and verse three. No longer will there be
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  Speaker 1: any curse. He will not only remove your sin, he
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  Speaker 1: will listen to this your capacity to sin. I can't
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  Speaker 1: wait to see you in the new Jerusalem. That tendency
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  Speaker 1: you have towards selfishness that'll be gone. That tendency I
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  Speaker 1: have toward greed, That'll be gone. That tendency we have
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  Speaker 1: toward competition and warring and fighting with each other, gone, gone, gone.
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  Speaker 1: We will finally be the people God created his people
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  Speaker 1: to be. There will no longer be any curse. Remember
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  Speaker 1: what the curse is. The curse is the consequence of sin.
• 19:02
  Speaker 1: The curse is the consequence of sin. The shame, the fear,
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  Speaker 1: the anger, the hostility, all that creates the chaos and
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  Speaker 1: the havoc on the world right now, in the world
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  Speaker 1: right now, is the curse. The curse is the consequence
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  Speaker 1: of sin. It's the hangover of the rebellion. Adam and
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  Speaker 1: Eve sinned. They relied on a tree to give them
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  Speaker 1: what only God could give life, And when they sinned,
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  Speaker 1: innocence caught the last flight to Seattle, opening the door
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  Speaker 1: for guilt and shame to move in. Everything changed. No
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  Speaker 1: longer did they walk with God in the cool of
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  Speaker 1: the evening. They feared God and they avoided his presence.
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  Speaker 1: When God asked, where are you, Adam said, I heard
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  Speaker 1: your voice in the garden, and I was afraid because
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  Speaker 1: I was naked, and I hid myself. What happened? Sin happened.
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  Speaker 1: He had been walking with God in the cool of
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  Speaker 1: the evening, unashamed, but now because of sin, when he
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  Speaker 1: hears here's the voice of God, he assumes that God
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  Speaker 1: is mad, and he hides. And people have been hiding
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  Speaker 1: from God ever since, covering themselves up not with fig leaves,
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  Speaker 1: but with careers and busyness and habits and addictions, covering
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  Speaker 1: up their pain, covering up their loneliness. Relating to God
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  Speaker 1: was no longer as simple as a walk in the garden,
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  Speaker 1: nor was relating to each other. We have the impression
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  Speaker 1: that Adam and Eve got along pretty well before sin,
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  Speaker 1: But after sin, Adam blamed Eve, Eve blamed the snake.
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  Speaker 1: The snake was nowhere to be found, and relationships became complex.
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  Speaker 1: Even their two sons attacked each other, and their days
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  Speaker 1: became numbered. The knockout punch of the curse was death.
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  Speaker 1: God said, you will return to the ground, for out
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  Speaker 1: of it you were taken, So as fast as you
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  Speaker 1: can bite an apple, humanity began running from God. Nature
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  Speaker 1: began a war with humanity, and our lifespan had an
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  Speaker 1: expiration date. Everything changed, but all of that is going
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  Speaker 1: to be removed in the Nude Jerusalem Again Revelation twenty
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  Speaker 1: two to three, no longer will there be any curse.
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  Speaker 1: I can't imagine a world with no curse. I can't
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  Speaker 1: imagine a world where we truly love God and love
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  Speaker 1: our neighbor, can you. I can't imagine a world where
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  Speaker 1: we truly have nothing but goodness among us, and our
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  Speaker 1: streets are flooded with kindness, and love is the hallmark
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  Speaker 1: of the city, and joy is written on each and
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  Speaker 1: every one of our hearts. I have a hard time
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  Speaker 1: imagining that because we've never seen it. But that day
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  Speaker 1: is coming. I'm making everything new, Jesus said, everything new.
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  Speaker 1: The old will be gone, gone with the hospital waiting rooms,
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  Speaker 1: gone with the tear stained divorce papers, gone with emotionless ultrasounds,
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  Speaker 1: gone with the loneliness, the foreclosure notices, and the abuse.
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  Speaker 1: Gone with the cancer Jesus says, I am making everything new.
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  Speaker 1: The ultimate act of redemption by a redeemer will be
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  Speaker 1: to take this world so stained and bloodied with violence
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  Speaker 1: and heartache, and he'll make it all new. He'll wash
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  Speaker 1: it new. He will reclaim every atom, every emotion, every insect,
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  Speaker 1: every animal, every relationship, and every galaxy. He will reclaim
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  Speaker 1: every diseased body and every diseased mind. Because he is
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  Speaker 1: the King, rightfully belongs to him, and to do anything
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  Speaker 1: less would be an admission of defeat. And he will
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  Speaker 1: not be defeated. The created world, Paul says, can hardly
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  Speaker 1: wait for what's coming next. Even the trees can sense it,
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  Speaker 1: even the globe but consense it. Even the universe can
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  Speaker 1: sense it. There is a rumbling. The created world can
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  Speaker 1: hardly wait. So every page, every promise of the Bible
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  Speaker 1: invites us and lures us with the hope of a
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  Speaker 1: new day, a new Earth, and a new kingdom. Would
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  Speaker 1: you let the promise of the new kingdom excite you?
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  Speaker 1: Feels like a marathon, doesn't it feels like a triathlon.
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  Speaker 1: We get tired, we grow weary, and to many people
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  Speaker 1: are just giving up to that emotion of despair. God says,
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  Speaker 1: lift up your eyes, listen for the sound.
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  Speaker 2: Look at the lights. You're all most finished. Can you hear?
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  Speaker 2: Can you hear the people? Can you hear them calling
• 24:22
  Speaker 2: your name? Who's calling your name?
• 24:27
  Speaker 1: Is there a grandmother who taught you how to pray,
• 24:33
  Speaker 1: who's long gone before. Is there a Sunday school teacher
• 24:38
  Speaker 1: who gave you your first Bible who's looking down on
• 24:41
  Speaker 1: you right now? Is there a mom or a dad.
• 24:45
  Speaker 1: Maybe there's one of your children, an unborn child. Maybe
• 24:53
  Speaker 1: there's just a good friend. Can you hear them? Would
• 24:57
  Speaker 1: you allow your spirit to hear them say, come on,
• 25:01
  Speaker 1: don't give up, It's all right. You don't know how
• 25:05
  Speaker 1: close you are to the finish line. Would you allow
• 25:08
  Speaker 1: that thought to cause you to lift up your shoulders
• 25:12
  Speaker 1: and go at it again? Give more forgiveness, be more patient,
• 25:17
  Speaker 1: seek to be more like Christ. Just keep going, keep going,
• 25:21
  Speaker 1: keep going. Friend of mine sent me an email just
• 25:30
  Speaker 1: a couple of weeks ago telling me about a friend
• 25:35
  Speaker 1: who had surgery performed on her brain and removing a tumor.
• 25:38
  Speaker 1: The doctor was concerned that the slightest miscue had the
• 25:41
  Speaker 1: potential to cause the loss of either her memory or
• 25:45
  Speaker 1: her eyesight, and so he gave the woman the option
• 25:49
  Speaker 1: of which side of the tissue upon which they would operate.
• 25:52
  Speaker 1: In other words, if it came to it, if she
• 25:55
  Speaker 1: had to lose either her memory or her eyesight, which
• 26:00
  Speaker 1: would she rather lose. She said, I think I need
• 26:06
  Speaker 1: to give that some thought, and she did, and she
• 26:12
  Speaker 1: contacted the doctor the next day. She said, if I
• 26:16
  Speaker 1: have to lose one, I would prefer to lose my memory.
• 26:21
  Speaker 1: And the doctor said, the chance of that happening is
• 26:25
  Speaker 1: extremely remote, but thank you for telling me. And I'm
• 26:30
  Speaker 1: wondering why. How did you arrive at your decision? And
• 26:37
  Speaker 1: the woman said, well, I'd rather see where I'm going
• 26:42
  Speaker 1: than know where I've been. Can you see where you're going? Oh?
• 26:52
  Speaker 1: What joy awaits you, my friend, What glory awaits you,
• 27:00
  Speaker 1: what purity awaits you, And what an opportunity awaits you
• 27:05
  Speaker 1: and me when we see face to face Jesus Christ,
• 27:11
  Speaker 1: our King, who died for us, who will come for us,
• 27:18
  Speaker 1: and who has promised us. In my father's house there
• 27:22
  Speaker 1: are many mansions, and I am going to prepare a
• 27:26
  Speaker 1: place for you. Amen, Most Heavenly Father. We bless you now,
• 27:33
  Speaker 1: We bless you, and we thank you our lives can
• 27:38
  Speaker 1: get so small, our eyes can get so low to
• 27:41
  Speaker 1: the ground that we forget to lift up our eyes
• 27:45
  Speaker 1: and look into the future. Would you grant us, by
• 27:48
  Speaker 1: the virtue of your Holy Spirit, who lives within us,
• 27:51
  Speaker 1: this sense of excitement and joy about the next life,
• 27:56
  Speaker 1: about the new Jerusalem. This is our prayer through Christ
• 28:01
  Speaker 1: and all the Church said, Amen.
• 29:06
  Speaker 3: Stand stand, stand, stand, stand, stand stand.
• 31:11
  Speaker 4: Loving you alone feels so beautiful, and yet it hurts
• 31:22
  Speaker 4: the most.
• 31:27
  Speaker 5: You became my quiet sunrise, the dream I never dared
• 31:32
  Speaker 5: to say. Every smile you gave so freely took my
• 31:38
  Speaker 5: breath a little away. I held this love like fragile glass,
• 31:45
  Speaker 5: so precious, soft and true, But every being inside my
• 31:50
  Speaker 5: heart was only reaching out to you.
• 31:55
  Speaker 6: Unspoken love is sweet and painful, cone even mixed with rain.
• 32:03
  Speaker 4: Let's send the whole.
• 32:04
  Speaker 7: Bial so tightly while it slowly breaks me. Loving you
• 32:11
  Speaker 7: from just one side now leaves my soul in silent blue.
• 32:17
  Speaker 6: Because the deeper that I fall along, the lonelier I do.
• 32:26
  Speaker 6: I can't blame my heart for choosing someone.
• 32:30
  Speaker 7: It could never keep, so I smiled through hidden heartache.
• 32:36
  Speaker 7: Hell love you quietly. Spoken love is sweet and painful.
• 32:44
  Speaker 1: Like con even mixed with rain.
• 32:47
  Speaker 7: Let's end the whole bial, so tightly walid, slowly it
• 32:53
  Speaker 7: breaks me, loving you from just one side. Now leave
• 32:58
  Speaker 7: my soul in silent pocause the deeper that I follow,
• 33:05
  Speaker 7: the lonely I do.
• 33:24
  Speaker 1: Maybe, loving you in silence it's.
• 33:28
  Speaker 7: The closest I can stay, though leaves behind the sorrow
• 33:34
  Speaker 7: that may.
• 33:35
  Speaker 3: Never fast away.
• 33:41
  Speaker 6: Spoken love is sweet and painful, like honey mixed with rain,
• 33:49
  Speaker 6: A tender whole bild so.
• 33:51
  Speaker 7: Tightly wald slowly breaks me loving you from just one side.
• 33:58
  Speaker 3: Now leave my.
• 34:00
  Speaker 6: Soul in sile, because the deeper that I followed, the
• 34:09
  Speaker 6: lorl
• 34:11
  Speaker 1: Her to