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Are the Jews God’s ‘Chosen’ People? · UK Column Radio

0:38
Speaker 1: The second question that I have for you is was
0:43
Speaker 1: Jesus a Jew? But my first question actually is why
0:47
Speaker 1: does it matter?
0:49
Speaker 2: Why does it matter? It matters because.
0:53
Speaker 3: For seventeen hundred, eighteen hundred years, man don't believed that
0:58
Speaker 3: Jesus was just a a Judean, or as we say
1:02
Speaker 3: it today, a Jew, even though men didn't look at
1:06
Speaker 3: the word Jew eighteen hundred years ago as we do today.
1:11
Speaker 3: It's a very complex issue. So if we believe Jesus
1:16
Speaker 3: was a Jew, then we believe that Jews were his people.
1:19
Speaker 3: If we believe the Jews were his people, then we
1:23
Speaker 3: believe that we must treat Jews well because of the
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Speaker 3: promises to Abraham that those who will bless you, I
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Speaker 3: will bless And Christians today believe that the Jews are
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Speaker 3: His people, so if they bless Jews, God will bless them.
1:44
Speaker 3: So they're blessing Jews hoping to get something from God.
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Speaker 3: But in reality, Jews are not his people and they're
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Speaker 3: his enemies. Christ told them John ten, verse twenty six,
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Speaker 3: you do not believe me because you are not my sheep.
2:04
Speaker 3: It's plain and simple that they were not his people,
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Speaker 3: and there's much more evidence in a new Testament that
2:11
Speaker 3: agrees with that they're not His people. So this is
2:15
Speaker 3: why it matters, because Jews are not His people, but
2:18
Speaker 3: Jews are given free license and pre eminence in our
2:23
Speaker 3: Christian society based on the lie that they're His people.
2:28
Speaker 1: What is your background, William.
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Speaker 3: I'm a tenth grade dropout. I'm an apostate Roman Catholic.
2:38
Speaker 3: I was raised Catholic. I dropped out of high school
2:40
Speaker 3: after tenth grade. I went to work vading trucks things
2:45
Speaker 3: like that, got my equivalency diploma, went into law enforcement,
2:49
Speaker 3: spent twelve years in law enforcement, called a civil rights case.
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Speaker 2: Spent twelve years in federal prison.
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Speaker 3: Spent my time in federal prison reading scripture and classical history.
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Speaker 3: And I could spend half an hour explaining the things
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Speaker 3: that I read and studied in those twelve years, over
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Speaker 3: the course of which I had translated the New Testament.
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Speaker 2: And written many of.
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Speaker 3: The historical papers that are available at Christianity today. So
3:26
Speaker 3: I've done nothing but study since nineteen ninety six, and
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Speaker 3: I'm still doing that.
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Speaker 1: Yeah, so you're effectively a publical scholar.
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Speaker 3: Yes, And that's not in the background that people would
3:41
Speaker 3: expect that I have when they speak to me or
3:44
Speaker 3: hear me. But that's my background. I'm totally self educated.
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Speaker 3: But I tell you I can show you in an
3:55
Speaker 3: old book. That's what's important.
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Speaker 1: So going back to Jesus being a Jew, now, I
4:03
Speaker 1: think it's quite important to premise this discussion by saying,
4:08
Speaker 1: none of this is about hatred.
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Speaker 3: No, it's not about hatred. It's about truth. It's simply
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Speaker 3: about truth. It's about truth, but it's also about behavior
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Speaker 3: because Jews have exploited Christians with this idea that they
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Speaker 3: are God's chosen people. And I don't know if you
4:30
Speaker 3: can see me, but I'm using cult marks of my hands.
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Speaker 3: They're God's chosen people, and they get away with practically
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Speaker 3: anything they want to. Any political agenda that they deem
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Speaker 3: is moral becomes the prevailing political agenda across all peoples.
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Speaker 3: They are controlling the world through the lie that they
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Speaker 3: are God's chosen people.
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Speaker 2: They have in their Talmud.
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Speaker 3: A concept called tiken olam, which means to remold the world,
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Speaker 3: to heal the world, to correct the world, as if
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Speaker 3: we need correction. It's really an agenda for Jews to
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Speaker 3: mold the world in their own image. They have another
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Speaker 3: agenda with these Noahide laws which are a lie, which
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Speaker 3: are a fraud, and they want us all to accept
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Speaker 3: these Noahide laws as the laws of our nations, and
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Speaker 3: that would effectively ban Christianity the way that Jews interpret Christianity,
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Speaker 3: which is their real end goal. So Jews are truly
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Speaker 3: trying to control the world, and there's tons of evidence
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Speaker 3: about this in their own writings.
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Speaker 1: And in a way, you're also speaking about Zianism, and
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Speaker 1: by extension, evangelical Christianity is an even bigger proponent.
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Speaker 3: Yes, the Jews sold them the rope that they'll hang
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Speaker 3: themselves with.
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Speaker 2: That's exactly what's happened.
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Speaker 3: Evangelical Christians blindly believe that the Jews are God's chosen people,
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Speaker 3: and they blindly believe in those promises to Abraham that
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Speaker 3: they will be blessed if they bless the Jews.
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Speaker 2: So the bottom line is that.
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Speaker 3: They are operating out of greed basically, and they really believe,
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Speaker 3: they really believe that they can convert the Jews somehow,
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Speaker 3: that somehow, in the last days, Christ will convert the
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Speaker 3: Jews to Christianity. But that's not what Christ said. Christ said,
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Speaker 3: you do not believe me because you're not my sheep.
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Speaker 3: The Catholic Church is taught for centuries that they're not
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Speaker 3: a sheep because.
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Speaker 2: They don't believe them.
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Speaker 3: They've inverted the sayings of Christ in many areas in scripture,
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Speaker 3: they've inverted it, and they teach exactly the opposite of
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Speaker 3: what he said.
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Speaker 1: In order to understand whether or not Jesus was a Jew,
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Speaker 1: you have to take me back to the beginning.
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Speaker 2: Yes, at least.
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Speaker 3: To the time of Isaiah and Ezekiel, but that'll be brief,
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Speaker 3: and then we'll jump to the second century BC. In
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Speaker 3: Isaiah chapter thirty four, this is something called the controversy
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Speaker 3: of Zion. And for the controversy of Zion, Yahweh, the
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Speaker 3: God of Israel, has a cause against Adumia. Why because
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Speaker 3: he knew in his providence what was going to happen
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Speaker 3: in the future. Let's jump forward now from Isaiah, which
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Speaker 3: is those words were probably written around and seven h
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Speaker 3: five BC, perhaps or thereabouts. Let's jump to about six
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Speaker 3: hundred maybe five ninety BC to Ezekiel, the prophet who
8:15
Speaker 3: had written in Ezekiel chapter thirty four thirty five. I
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Speaker 3: believe it's Ezekiel chapter thirty five probably versus eight through
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Speaker 3: Tanna around there. He had written that the Edomites, that
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Speaker 3: Esau or dam would say, would take these two countries
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Speaker 3: in these two nations for themselves. And that's a reference
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Speaker 3: to Judah and Israel, most of whom by that time
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Speaker 3: had already gone off into the Assyrian captivity, and only
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Speaker 3: the inhabitants of Jerusalem were left.
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Speaker 2: And according to.
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Speaker 3: Those words in Ezekiel, the Edomites were already moving north
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Speaker 3: to take the lands that formerly belonged to Judah in Israel,
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Speaker 3: which had been for the most part left desolate by
9:02
Speaker 3: the Assyrians. And so by the time that the Second Temple,
9:08
Speaker 3: that the first Temple is destroyed, and the Edomites were
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Speaker 3: responsible for the destruction of the First Temple. It's in
9:15
Speaker 3: the Psalms, and it's in the second It's in first Esdras,
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Speaker 3: which is an apocryphal copy of the Book of Ezra
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Speaker 3: that has more material in it than the Book of
9:26
Speaker 3: Ezra has. It's probably a better, more original copy of
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Speaker 3: Ezra than what we know from the canonical Ezra. They
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Speaker 3: both placed the destruction of the temple the first Temple
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Speaker 3: on the shoulders of the Edomites. Because the Edomites were
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Speaker 3: subject to the Babylonian Empire and therefore provided soldiers to
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Speaker 3: the Babylonians at the Siege of Jerusalem. So that being said,
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Speaker 3: by the end of the Persian period into the Hellenistic period,
10:03
Speaker 3: the land of Dumia had actually moved north and Strabo
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Speaker 3: of Cappadocia. Strabo the geographer actually described this in a
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Speaker 3: sort of odd way when he said that the Edomites
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Speaker 3: or Dumians were originally Nabatahians who were Arabs in the
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Speaker 3: southlands in Arabia, and that the Nabatahians drove them out
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Speaker 3: of their original country and they came into Judea. So Strabo,
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Speaker 3: a Greek pagan geographer who died around twenty five a
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Speaker 3: d understood that the Edomites had relocated from the desert
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Speaker 3: lands to the south into Judea in the first book
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Speaker 3: of Maccabee's. Now, the books at mccabee's start about one
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Speaker 3: sixty BC, when the Judaeans were able to free themselves
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Speaker 3: from the rule of the Seleucid Greek kings. Now, these
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Speaker 3: Judaeans are only the descendants of forty thousand people that
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Speaker 3: when all of Jerusalem was taken captive by the Assyrians
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Speaker 3: around seven on one BC, all of Judah and then
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Speaker 3: Jerusalem itself was taken captive by the Babylonians, and whoever
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Speaker 3: remained in five eighty five BC, seventy years later, in
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Speaker 3: five twenty BC or thereabouts, only forty two thousand Judaeans returned.
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Speaker 3: Forty two thousand people of Judah, with some Benjamin and
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Speaker 3: Levi among them, returned to Jerusalem.
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Speaker 2: That's it.
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Speaker 3: None of the others ever returned, so until the time
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Speaker 3: of Ezra, few thousand more returned with him some years later,
12:04
Speaker 3: so basically less than forty five thousand people ever returned
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Speaker 3: to Jerusalem. And those people actually became a pretty powerful nation,
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Speaker 3: so that by one sixty BC they could defeat the
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Speaker 3: Greek Seleucid Empire and remain an independent nation for almost
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Speaker 3: one hundred years until the coming of the Romans. During
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Speaker 3: that time, when Jerusalem was an independent kingdom, not Judea
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Speaker 3: but Jerusalem, the kings called the Maccabees. Maccabeans means hammer.
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Speaker 3: It's really a nickname for the first high priest of
12:45
Speaker 3: the dynasty from the time that they gained their independence,
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Speaker 3: Judas Maccabee. So the real family name was Hasamonian. So
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Speaker 3: the Hasamonians began to attempt to burn out out all
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Speaker 3: of the Edomites from the cities of Judah, the former
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Speaker 3: cities of Judah and Israel that they had come to occupy,
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Speaker 3: and they'd burn them out, but they didn't have the
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Speaker 3: population necessary to keep those cities, so they'd burn out
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Speaker 3: the Edomites and they'd leave the cities empty, and the
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Speaker 3: Edomites would move right back in.
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Speaker 2: The policy was failing.
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Speaker 3: It failed for thirty years until the time of John
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Speaker 3: Hircanus two now and I'm sorry John Hircanus won. John
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Speaker 3: Hrcanus about one twenty nine BC comes to be the
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Speaker 3: high priest in Judea. And that's where the Book of
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Speaker 3: mccabees ends. And you could see the policy that I
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Speaker 3: had just discussed in the Book of mccabees, the first
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Speaker 3: Book of mccabee, the second Book of mccabees.
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Speaker 1: Can I just jump in just for a moment. I
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Speaker 1: hope you don't mind. But when we talk about Judah
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Speaker 1: and Judea, what is the difference.
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Speaker 3: The difference is that Judah is a kingdom, and the
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Speaker 3: only legitimate inhabitants of the Kingdom of Judah, or citizens,
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Speaker 3: if you will, were people of the tribe of Judah
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Speaker 3: or of the tribe of Levi or the tribe of Benjamin,
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Speaker 3: that was joined through the Kingdom of Judah in the
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Speaker 3: days of the divided kingdom, so that ten tribes were
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Speaker 3: ruled by Jeroboam I. And this is from the time
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Speaker 3: of Solomon. This is the end of the tenth century
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Speaker 3: BC or the beginning of the tenth century BC. I'm sorry, no,
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Speaker 3: this is about nine hundred BC that this happened, maybe
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Speaker 3: a little later at the death of Solomon, that the
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Speaker 3: kingdom was divided, and it remained that way, and Israel
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Speaker 3: went off into paganism. And I could talk about that
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Speaker 3: history at great length if you ever want to discuss
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Speaker 3: that with citations. And Judah became known as the Kingdom
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Speaker 3: of Judah, the land of Judah, and it probably properly
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Speaker 3: should be Judah or Judah Height if you refer to
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Speaker 3: an individual all throughout the Old Testament.
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Speaker 2: But Judaea was never Judah.
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Speaker 3: Judea was always a mixed race population, which I'm about
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Speaker 3: to explain, and it was never properly Judah. And the people,
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Speaker 3: some of them were Judah, some of them were the
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Speaker 3: descendants of those forty five thousand or so Judah heights
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Speaker 3: and Levites and Benjaminites that returned so they could be
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Speaker 3: properly considered Judah. But as I'm about to explain, they
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Speaker 3: didn't stay Judah. So if you now this is going
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Speaker 3: on today in America, if you're Anglo Irish, a predominant
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Speaker 3: number of people in America white people are either German
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Speaker 3: or English or Irish in descent. And I happen to
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Speaker 3: be German and Irish on my father's side and English
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Speaker 3: on my mother's side.
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Speaker 2: So can I.
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Speaker 3: Claim to be German? Not really? Because I'm three quarters British.
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Speaker 3: Can I claim to be English?
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Speaker 2: Not really?
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Speaker 3: Because I'm a quarter of Irish and I'm a quarter German,
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Speaker 3: So I can't claim to be.
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Speaker 2: German, Irish or English.
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Speaker 3: I'm just in amerimat, but at least all my ancestry
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Speaker 3: is from those places in Europe. So the English and
16:40
Speaker 3: the Germans are really a related people, and so are
16:44
Speaker 3: the Irish, but just a little more distantly. So I'm
16:47
Speaker 3: not really a mixed race individual so far as I
16:52
Speaker 3: can determine, of course, from my genealogy. I'm sorry. A
16:55
Speaker 3: wasp just flew by. Happens all the time here where
16:58
Speaker 3: I live. The truth is that I can't be a German.
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Speaker 3: I couldn't go back to the Rhineland, I know the
17:07
Speaker 3: exact village where my think ancestors came from and say
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Speaker 3: I'm German too, because they're going to look, I mean, you, Mick,
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Speaker 3: get out of here, you because I probably look more
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Speaker 3: Irish and I do German. I don't know, right, so
17:21
Speaker 3: they're going to say, no, you're an American. Beat it,
17:23
Speaker 3: you're not German. If I tried to present myself as
17:27
Speaker 3: German to them that are one hundred percent German, right,
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Speaker 3: it's just not going to work. So what is a
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Speaker 3: Judaean determined is determined by the history which I'm about
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Speaker 3: to present, from the time of John Hyrcanus about one
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Speaker 3: twenty five BC.
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Speaker 2: And this is explained in.
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Speaker 3: Book thirteen of Flavius Josephus's Antiquities of the Judeans. His
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Speaker 3: original title is in his Antiquities of the Judaeans. I
18:02
Speaker 3: don't like to call it Antiquities of the Jews because
18:04
Speaker 3: that's not true.
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Speaker 2: It's only true up to from a certain point.
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Speaker 3: So in one twenty five BC, John hrcanis who is
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Speaker 3: the high priest for a.
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Speaker 2: Good deal of time.
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Speaker 3: I don't remember the exact duration, probably about twenty years
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Speaker 3: so he decided.
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Speaker 2: That he was going.
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Speaker 3: To convert these people in these cities that formerly belonged
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Speaker 3: to Judah in Israel. He was going to convert them
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Speaker 3: to Judaism and tell them that if they converted to
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Speaker 3: Judaism that they would no longer be attacked and they
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Speaker 3: would be one nation with the people of Jerusalem, and
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Speaker 3: everything would be cool, and they'd be able to live
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Speaker 3: in peace together.
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Speaker 2: And basically that's the overtures that.
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Speaker 3: Were made to them at that time, and they accepted that,
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Speaker 3: and Josephus Flabbyist. Josephus wrote that from that time they
19:02
Speaker 3: were known as none other than Judeans.
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Speaker 2: One twenty five PC.
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Speaker 3: Now, most people that can explain when I'm explaining, they
19:18
Speaker 3: stopped there. But they shouldn't stop there, because a little later,
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Speaker 3: another high priest, a grandson I believe of John Hyrcanus,
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Speaker 3: I think, came to the throne another Hasemonian high priest,
19:33
Speaker 3: and he was the first high priest of Judean who
19:36
Speaker 3: called himself a king, and his name was Alexander Janaeus,
19:41
Speaker 3: and he ruled from about one o three BC until
19:44
Speaker 3: about seventy six PC. And Fladius Josephus explains that he
19:50
Speaker 3: went out and converted the people who were Edomites and
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Speaker 3: Canaanites and others in about thirty different regions of Judea
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Speaker 3: forcibly converted them into Judaism and made them citizens with
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Speaker 3: the people of Jerusalem. So basically all of Edomite Judea
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Speaker 3: was forcibly converted into Judaism.
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Speaker 1: Is Judaism the correct term.
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Speaker 3: Well, it depends on how you want to see it.
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Speaker 3: It depends on whether or not you're you're considering Judaism
20:31
Speaker 3: to be the Talmud right. The Talmud began to be
20:36
Speaker 3: recorded a couple of centuries after Christ, but the process
20:41
Speaker 3: started in the second century BC, and at that time.
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Speaker 1: It wasn't sorry and it was was it an extension,
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Speaker 1: a corrupted extension of Hebrewism? If I'm going to be correct.
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Speaker 3: Yes, because as soon as you can imagine that people
21:00
Speaker 3: of other races can be converted into Hebrewism, then you've
21:06
Speaker 3: already violated the laws of God right and who cursed
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Speaker 3: those people, and his law forbids those people. There are
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Speaker 3: instances where certain people the Kindred Genesis ten nations can
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Speaker 3: join themselves to Israel, and after three generations they can
21:29
Speaker 3: be considered Israelites as long as they're conforming to all
21:32
Speaker 3: the laws, and they could be intermarried with after three generations.
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Speaker 3: There are circumstances for that in the law. But it's
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Speaker 3: speaking about other kindred people. It's not speaking about the
21:46
Speaker 3: Canaanites and the Edomites, who were explicitly eliminated. They were
21:55
Speaker 3: explicitly forbidden by the law. They were castigated, so it
22:04
Speaker 3: was prohibited to have relations with them explicitly in law.
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Speaker 3: And this is what Hrcanus did. He went and joined
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Speaker 3: all of these Edomites and other Canaanites, were people of
22:17
Speaker 3: unknown origin who were dwelling in the former lands of
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Speaker 3: Israel and Judah. He began that policy of converting them
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Speaker 3: into the Hebrew religion. And at that point I can
22:32
Speaker 3: no longer call it Hebrewism. It's no longer the religion
22:35
Speaker 3: of Moses and the prophets. Now it's a corruption. And
22:40
Speaker 3: Judaism is probably the best term we have for it.
22:45
Speaker 3: And Judaism is actually Udahius is the what a Greek
22:52
Speaker 3: would call Judea. Judahius and Judaism and the word Judea
22:58
Speaker 3: as we know it come from those Greek terms, So
23:05
Speaker 3: they don't come from Judah. They come indirectly through those
23:08
Speaker 3: Greek terms. Now, Alexander Janny has converted over thirty districts
23:16
Speaker 3: in and areas of Judea into Judaism, and he died.
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Speaker 2: In seventy six PC.
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Speaker 3: And I believe at that time it might have been
23:30
Speaker 3: one or later, John Hurcannus two became the high priest.
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Speaker 3: Another man named John Hurcanus a little later, so the Romans,
23:39
Speaker 3: the Romans come to conquer the world. In the process
23:47
Speaker 3: of conquering the world, they come to Judea. Of course
23:50
Speaker 3: it's going to happen eventually, and the Romans besieges Judea.
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Speaker 3: And there's a lot of internal political strife among the Judeans.
24:00
Speaker 3: And there was a notable Edamite named Archelais I believe,
24:06
Speaker 3: and he had two sons, one named Herod and one
24:09
Speaker 3: named Antipas. And John Hrcanus too is very friendly to
24:15
Speaker 3: these Edumians, they were Edomites, and he appointed Herod as
24:24
Speaker 3: the governor of Galilee and Antipas's other son as the
24:29
Speaker 3: governor of Jerusalem. And I might have those two names inverted,
24:35
Speaker 3: Archelaus and Antipas, but it really doesn't matter.
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Speaker 2: For the point of this conversation.
24:39
Speaker 3: I have all of this in articles at my website,
24:41
Speaker 3: but I'm not sitting here trying to read them on you.
24:45
Speaker 3: So anyway, Herod ended up siding with the Romans, and
24:52
Speaker 3: he married John Hyrcanus's niece, so they were intermarrying with
24:56
Speaker 3: these Edomites. These the people of Judah were into marrying
25:00
Speaker 3: with the Adomians because they were all the same religion.
25:03
Speaker 3: So it didn't matter. God loves everybody, I guess started
25:07
Speaker 3: back then. So Herod had a woman of Judah, the
25:14
Speaker 3: niece of the high Priest, for a wife, and he
25:19
Speaker 3: nevertheless turned trader sided with the Romans. Judea was defeated.
25:27
Speaker 3: It fell to Roman rule, and Herod was appointed its king.
25:34
Speaker 3: When he was appointed its king, he wiped out the
25:38
Speaker 3: nobility of Judah. He wiped out the family the high priest.
25:43
Speaker 3: He killed his own wife. Now I'm condensing about twenty
25:47
Speaker 3: five years of history here, right. He killed his own wife,
25:51
Speaker 3: that daughter of the niece of the high priest that
25:53
Speaker 3: he married, He killed her, He killed the sons that
25:57
Speaker 3: he had with her. He wiped out the entire nobility,
26:01
Speaker 3: and he an Dumian, became the king of Judea. Judea
26:07
Speaker 3: was the Roman name for the province. That's what they
26:11
Speaker 3: called it. They called it Judea, and it incorporated Galilee
26:18
Speaker 3: and Judah proper, and the coasts that belonged formerly to
26:23
Speaker 3: Israel and to the Philistines in ancient times, and also Dumia.
26:28
Speaker 3: And you could look up Judea on Wikipedia, and even
26:33
Speaker 3: Wikipedia admits that Dumia is part of Judea. So at
26:38
Speaker 3: what point did my ancestors stop being German? I would
26:44
Speaker 3: probably say when my German grandfather married my Irish grandmother
26:48
Speaker 3: and they weren't really German. My father's not really German
26:51
Speaker 3: because he's half Irish. So at what point does a
26:56
Speaker 3: judahide no longer be a judahide because he's mixed with
27:01
Speaker 3: all these other races, and they mixed with Thedumians, and
27:05
Speaker 3: they've mixed with a lot of other races since the
27:08
Speaker 3: fall of Jerusalem, which isn't even really pertinent to this conversation.
27:13
Speaker 2: When does a Juda hide stop being a Juda? Hide?
27:18
Speaker 3: How many times does he has to race mix? Of course,
27:21
Speaker 3: there aren't any Jews that are Judah. There aren't any
27:24
Speaker 3: Jews that are Judah, none, zero. Now one of them
27:29
Speaker 3: can claim I'm of Judah because he's a bastard. He's
27:34
Speaker 3: mixed in with not only Adumians, but all of these
27:37
Speaker 3: other races along the way. How could he be of Judah?
27:41
Speaker 3: How could Christians think they're of Judah? They're not so
27:50
Speaker 3: Christ the ministry of Christ comes Christ and all of
27:54
Speaker 3: his apostles are born into this new multicultural Roman province
27:59
Speaker 3: of Judea where you have in the south.
28:04
Speaker 1: Just before you continue, William, if you don't mind at
28:08
Speaker 1: this point you're talking about the various people groups. How
28:13
Speaker 1: did they look? Did they all look similar or did
28:17
Speaker 1: they look.
28:17
Speaker 2: Quite well, it's very similar. The apostles couldn't tell them apart.
28:24
Speaker 3: John marveled at Christ for being able to know what
28:32
Speaker 3: was in a man. He knew what they were. He
28:35
Speaker 3: could tell them apart He's God. The apostles couldn't tell
28:40
Speaker 3: them apart. Even Judas. At the night at the Last Supper,
28:46
Speaker 3: Christ told Judas, go do what you have to do,
28:48
Speaker 3: because Christ knows he's going to betray him and bring
28:51
Speaker 3: the high priests and the armies of Jerusalem in on him.
28:54
Speaker 3: He knows it's going to happen. It doesn't happen until
28:56
Speaker 3: they get to the garden that gives salmine. But Judas
28:59
Speaker 3: is there and he brings these armies with him. Christ
29:01
Speaker 3: knew what he was going to do. But if you
29:03
Speaker 3: read the Gospel of John, when Christ told that to Judas,
29:08
Speaker 3: the apostles imagined that Judas was going to give money
29:11
Speaker 3: to the poor or to do something good, and John
29:15
Speaker 3: discusses this in his gospel. I think it might be
29:18
Speaker 3: in chapter fourteen, chapter fifteen. I forget chapter seventeen. Maybe
29:23
Speaker 3: I really don't remember where stuff is in the Bible
29:25
Speaker 3: as well as I remember what's in the Bible. So
29:29
Speaker 3: I think it's chapter seventeen or eighteen, the scene of
29:31
Speaker 3: the guard just before well, it's in chapter fourteen, perhaps
29:36
Speaker 3: the last Supper scene, where the apostles imagined that Judas
29:42
Speaker 3: was going to do good things, and instead he went
29:47
Speaker 3: to betray Christ.
29:47
Speaker 2: But the apostles didn't see that coming, right.
29:51
Speaker 3: So that being said, Christ and the Apostles were born
29:56
Speaker 3: into this multicultural Judaea, which was now a Roman province.
30:01
Speaker 3: And the Romans Jrudil lines and said, this is Judea,
30:05
Speaker 3: and everybody lives in here is a Judaean.
30:09
Speaker 2: And all the people.
30:10
Speaker 3: That lived in there, whether they converted to Hebrewism or not.
30:14
Speaker 2: They eventually became.
30:17
Speaker 3: Associated with all of these other Judaeans who were mixed races.
30:22
Speaker 3: There were still some pure Judahides at the time of Christ,
30:26
Speaker 3: and there were a lot of Edomites in Judea, probably
30:30
Speaker 3: a predominant population of Edomites in Judea at the time
30:34
Speaker 3: of Christ, along with other Ishmaelites, Canaanites, people from other
30:38
Speaker 3: ancient tribes that themselves by that time were mixed.
30:43
Speaker 1: So did they look different like the Edomites and the Ishmaelites,
30:47
Speaker 1: et cetera.
30:48
Speaker 3: The Edomites and the Ishmaelites all that time would have
30:55
Speaker 3: been virtually indistinguishable from the Judahides. In that time, they
31:01
Speaker 3: were still white. That there were no big infusions of
31:05
Speaker 3: blood from Sub Saharan Africa that had come into the
31:13
Speaker 3: Arab world, but not until the rise of Islam. And
31:17
Speaker 3: that's what a lot of people don't understand is that
31:21
Speaker 3: the ancient Near East and the ancient Middle East were white,
31:28
Speaker 3: predominantly white, until the rise of Islam. Egypt and Ethiopia
31:34
Speaker 3: were originally white, but they went darker a lot sooner
31:38
Speaker 3: that they had large influxes of Nubian blood, probably as
31:44
Speaker 3: soon as the Well Ethiopia even sooner. But Egypt during
31:50
Speaker 3: the reign of the twenty fifth dynasty, the Kushite dynasty.
31:55
Speaker 3: The Kushites were originally white. They were from Mesopotamia. They
31:59
Speaker 3: make themselves with the Nubians and invaded Egypt, and they
32:04
Speaker 3: were both Kushite and Nubian soldiers in Egypt under the
32:07
Speaker 3: twenty fifth dynasty. So that brought a lot of black
32:11
Speaker 3: blood into Egypt, probably in the seventh century BC.
32:18
Speaker 1: And can I just quickly add to what you're saying
32:20
Speaker 1: in terms of how demographics can change. My own country,
32:25
Speaker 1: South Africa five hundred years ago had no white plate
32:28
Speaker 1: and now it has a substantial white population. So it's
32:31
Speaker 1: very easy for this kind of thing to happen.
32:33
Speaker 3: Right going back to the first century. Paul of Tarses
32:38
Speaker 3: in Romans chapter nine, he's writing that in fifty seven AD. Yes,
32:46
Speaker 3: I can date it pretty accurately. He he writes in
32:51
Speaker 3: chapter nine, in chapter four he writes about the promises
32:56
Speaker 3: to Abraham, and he explains that the promises to Abraham
33:00
Speaker 3: that his seed would become a multitude of nations was
33:05
Speaker 3: already fulfilled by his time, as it is written. In
33:11
Speaker 3: other words, the Catholic Church teachers that people of other
33:14
Speaker 3: nations can become Abraham seed if they believe in Jesus.
33:18
Speaker 2: But that's not what Paul said.
33:20
Speaker 3: Paul said in Roman chapter afforded to promises are fulfilled
33:23
Speaker 3: as it is written, which means that there are no
33:27
Speaker 3: substitutes for abraham seed. Abraham himself tried to substitute for
33:31
Speaker 3: a seed by one of his own wider kinsmen, and
33:35
Speaker 3: he was rejected. So as it is written, means that
33:41
Speaker 3: the people who are Christians today, true Christians, are Abraham's
33:45
Speaker 3: physical seed. And Paul was writing to Romans, and I
33:49
Speaker 3: could discuss at great length how that happens in history,
33:53
Speaker 3: but that's definitely a topic for another time. In Romans
33:57
Speaker 3: chapter nine, Paul said that he prayed for his brethren,
34:02
Speaker 3: for his kinsmen according to the flesh, his kinsmen, according
34:08
Speaker 3: to the flesh or his brethren, the people of his
34:11
Speaker 3: same race and family are his brethren, that they would
34:16
Speaker 3: accept Christianity. And basically I'm summarizing. And then he went
34:21
Speaker 3: on in the same place to discuss the promises, and
34:27
Speaker 3: he said, they are not all Israel who are in
34:31
Speaker 3: or of Israel. And he went on to compare Jacob
34:35
Speaker 3: and Esau why would Paul compare jacoup in Esau in
34:40
Speaker 3: that context? Praying for his kinsmen according to the flesh
34:43
Speaker 3: and the answers are found in not only Flabis Josephus,
34:48
Speaker 3: but also in.
34:52
Speaker 2: Strabo of Cappadocia.
34:54
Speaker 3: Strabo of Cappadocia was a Greek geographer and when and
34:58
Speaker 3: he has no acts to grind. Strabo died in twenty
35:02
Speaker 3: five AD. He was a pagan Greek. He was a Stoic.
35:05
Speaker 3: He had nothing to do with Judaism Christianity. He had
35:08
Speaker 3: no dog in a race. And he explained that Edomites
35:13
Speaker 3: and Judaeans were all living in Judea, sharing the same customs. Potolemy,
35:22
Speaker 3: I have a citation here, but I only have the
35:24
Speaker 3: citation in Greek. I don't know if it exists in
35:28
Speaker 3: any English work. It's I don't know if there's an
35:33
Speaker 3: extant translation in English. So I had to translate it myself.
35:37
Speaker 3: But people would know me. People would know me, would
35:41
Speaker 3: understand that I could do that, right, so Ptolemy, Ptolemy,
35:48
Speaker 3: I don't have a degree. I'm sorry, Potolemy said, Idumians
35:51
Speaker 3: and Judeans are different at first. Concerning Herod the King,
35:56
Speaker 3: he said, that because Herod, when he became king, took
35:59
Speaker 3: all of his own cronies and appointed them into all
36:03
Speaker 3: the positions of power. After he wiped out the nobility,
36:06
Speaker 3: he appointed all of his e to my buddies into
36:10
Speaker 3: all the positions of power, and they became the first
36:13
Speaker 3: black nobility. They became the new nobility of Judea, and
36:18
Speaker 3: they were the nobility from that time forward.
36:21
Speaker 2: So Ptolemy.
36:25
Speaker 3: Recognized the differences here understood they were historical differences, and
36:28
Speaker 3: these people in Judea, the Christians don't consider, even though
36:34
Speaker 3: these things are mentioned in encyclopedias on Wikipedia. Even Christians
36:42
Speaker 3: don't consider the consequences when it comes to the Jews
36:49
Speaker 3: being God's chosen people. They just accept that blindly, as
36:53
Speaker 3: if all Jews or Judah. It's not true. Adumians and
36:58
Speaker 3: Judeans are different at first concerning Herod the king. Indeed,
37:03
Speaker 3: there are Judaeans who from the beginning are natives. Now
37:07
Speaker 3: Potolemy is writing before the time of Christ. However, Dumians
37:11
Speaker 3: in the beginning are certainly not Judaeans, but Phoenicians and Syrians.
37:16
Speaker 3: Now Potolemy was confused, but about the identity of the
37:21
Speaker 3: Adumians and he tried to describe them in Greek terms
37:27
Speaker 3: from a Greek outsider's perspective, but he recognized that they
37:32
Speaker 3: weren't Judaeans, and it goes on to say that he
37:35
Speaker 3: had been they had been ruled over by them, meaning
37:39
Speaker 3: by the Judaeans, and compelled to be circumcised and to
37:43
Speaker 3: enjoin in the customs, and having been raised in these practices,
37:46
Speaker 3: they are called Judaeans. That's very similar to what Strabo
37:55
Speaker 3: of Cappadocia had written concerning the Dumians and the Judaeans
37:59
Speaker 3: all living in Judea, dwelling and sharing in the same customs.
38:04
Speaker 3: And that's in Strabo's Geography in book sixteen there were
38:07
Speaker 3: two passages that say essentially the same thing. So there's
38:11
Speaker 3: all sorts of historical witnesses to this, but flabiis Josephus
38:18
Speaker 3: gives us all of the historical details. He doesn't discuss
38:24
Speaker 3: the politics behind the scenes as to how those policies evolved.
38:30
Speaker 3: He does say that at the time of John Hrcanus,
38:33
Speaker 3: that that's where he puts the beginning of the parties
38:37
Speaker 3: of the Pharasees and the statuses. That's when political parties
38:41
Speaker 3: arose in Judea at the same time that this was
38:45
Speaker 3: going on. And in my opinion, the word Pharisee means separatist.
38:50
Speaker 2: That's what it means. That's not an opinion, that's a fact.
38:53
Speaker 2: And in my opinion, they.
38:55
Speaker 3: Took that name because they were originally the racial preists,
39:00
Speaker 3: the separatists to stay separate from the Edomites, and eventually
39:05
Speaker 3: they only became religious purists, kind of like American politicians do.
39:10
Speaker 3: They change, They change their fundamentals to adapt to the situation.
39:18
Speaker 3: Instead of keeping their principles, they just change them to
39:21
Speaker 3: adapt to a historical situation. That is basically negotiating with
39:28
Speaker 3: the world. It's caving in to the what's going on
39:34
Speaker 3: in the world. It's not Christian at all. So Christians
39:38
Speaker 3: should not consider these Jews, who are primarily Atomites. And
39:44
Speaker 3: Christ spoke in Revelation chapter two, chapter three. These quotes
39:48
Speaker 3: are very common in our circles, those who say they
39:52
Speaker 3: are Judeans but are not, but are the Synagogue of Satan.
39:58
Speaker 1: But William, this is a This is a hard cell
40:03
Speaker 1: because just about every single Bible has the word Jew
40:07
Speaker 1: in it.
40:07
Speaker 2: Yes, and it's wrong. It should never be there.
40:12
Speaker 3: It is true that Jew is sort of a slang
40:18
Speaker 3: shortening of the word Judaean.
40:22
Speaker 2: That's how that worked out in history. But the Jews
40:26
Speaker 2: aren't Judah.
40:28
Speaker 3: Judaea was the name of a multicultural Roman province.
40:33
Speaker 1: You can Jesus, and Jesus was was the king of
40:37
Speaker 1: the Judeons.
40:38
Speaker 3: Yes, he was the king of the Judaeans, because that
40:43
Speaker 3: was also the word used for Judah.
40:47
Speaker 2: But he was.
40:50
Speaker 3: He never called himself the Judaeans.
40:53
Speaker 2: He never called himself that.
40:56
Speaker 3: None of his.
40:56
Speaker 2: Disciples never called him that. His enemies called him that.
41:01
Speaker 3: Pilot called him that Polo was a Roman based on
41:05
Speaker 3: the claims of his enemies.
41:09
Speaker 1: So where does the word jew come from, then, and
41:12
Speaker 1: how for how long has it been in the English language.
41:15
Speaker 2: It's been in the English language since the first Bibles.
41:18
Speaker 3: It was ie w es jews in if you opened
41:23
Speaker 3: a Geneva Bible or an older Bible than that, because
41:26
Speaker 3: there were some English Bibles before the Geneva Bible in
41:29
Speaker 3: fifteen sixty, I e w ees is Jews UIs and
41:35
Speaker 3: it's a contraction for U dahias, which is what the
41:40
Speaker 3: text says, you dahia for Judean or for Judea, U
41:45
Speaker 3: dahias for judae n for Judaean man, so u dahia
41:52
Speaker 3: was sort of contracted into UIs or Jews.
41:56
Speaker 2: What we said I was Jews.
41:58
Speaker 3: Back in in German, a jay when it appears at
42:04
Speaker 3: the beginning of a word is an eye sound or
42:06
Speaker 3: why if it's followed by a vowel, right, And that's
42:10
Speaker 3: also the case in English. The j letter didn't appear
42:15
Speaker 3: in printing until the sixteenth century, I believe, and before
42:20
Speaker 3: that it was always an I, so you dea so?
42:26
Speaker 1: But why did they use the word you? Was it
42:28
Speaker 1: sloppy translation work?
42:31
Speaker 2: Yeah?
42:31
Speaker 3: You know. Ever since the second century, the apostles did
42:36
Speaker 3: not teach that the Jews were God's chosen people. They
42:41
Speaker 3: never taught that they only were sent to the people
42:46
Speaker 3: of Judea in general and to the European world.
42:53
Speaker 2: So that's a level long story.
42:58
Speaker 3: But the people of Judea were Israelites and Edomites, and
43:04
Speaker 3: the apostles didn't.
43:05
Speaker 2: Have the ability to tell them apart.
43:09
Speaker 3: If an Edamite said I'm a Judaean, it was commonly
43:14
Speaker 3: accepted because that was the political circumstance of the time.
43:18
Speaker 3: And if you can't prove these not an Edomite, then
43:23
Speaker 3: you just have to accept them. As a fellow Judaean.
43:26
Speaker 3: So the apostles preached everybody, but Christ said, my sheep,
43:30
Speaker 3: hear my voice in John chapter ten, and he told
43:34
Speaker 3: his adversaries who rejected him, you do not believe me
43:38
Speaker 3: because you're not my sheep. So we have to If
43:45
Speaker 3: you go through the Book of Acts, you'll see in
43:47
Speaker 3: Acts chapter twenty or twenty one, when James is talking
43:51
Speaker 3: to Paul of Tarsus. It's in Acts chapter twenty one.
43:54
Speaker 3: He says, look at how many converts there are, meaning Christians.
43:58
Speaker 3: In speaking of Jerusalem. He explained them as myriads. There
44:03
Speaker 3: were myriads of Christians in Judea in fifty eight AD,
44:11
Speaker 3: which is when that conversation happened. Myriads are ten thousands
44:16
Speaker 3: in the plural, so it's ten thousands and then some.
44:20
Speaker 3: There was a a very large following. There were very
44:27
Speaker 3: many thousands of Christians. The Jews want to obscure this history.
44:32
Speaker 3: They don't want you to know this. They were in
44:36
Speaker 3: the minority for a great number of years in the
44:41
Speaker 3: Christian period, and the Jews had used the Romans to
44:45
Speaker 3: persecute Christians, and early Christian apologists had written that the
44:53
Speaker 3: Roman persecutions of Christians were all instigated by the Jews.
44:58
Speaker 3: And that's written in Tertullian in his apology and by
45:03
Speaker 3: Minutius Felix in his apology, and that's two Christian writers
45:08
Speaker 3: of the late third century AD.
45:11
Speaker 1: I believe if Jesus was not a Jew, what was he?
45:17
Speaker 2: Christ was of Judah.
45:20
Speaker 3: But you can't say that he was a Jew because
45:23
Speaker 3: the people that we identify as Jews are from that
45:28
Speaker 3: mixed race polyglot. And Okay, right now, I was born
45:35
Speaker 3: in Virginia Beach. Okay, I grew up in Jersey City.
45:40
Speaker 3: I spent most of my life in Jersey City, New Jersey,
45:42
Speaker 3: the first most of my first thirty six years of life.
45:47
Speaker 3: So maybe I would have associated myself as a New
45:53
Speaker 3: Jersey In in the nineteen sixties, Jersey City was almost
45:57
Speaker 3: all white.
45:58
Speaker 2: There was only one small little section of Negroes.
46:02
Speaker 3: So when you said I'm from Jersey City back then,
46:07
Speaker 3: most people would assume that you're white. But today Jersey
46:12
Speaker 3: City is like predominantly black and Hispanic, and the whites
46:16
Speaker 3: are a minority. So if I say from Jersey City,
46:20
Speaker 3: you might say.
46:21
Speaker 2: Well, what are you? Well, what are you?
46:25
Speaker 3: If you want to know, if you want to know
46:27
Speaker 3: what my background was or who I was, and you
46:31
Speaker 3: didn't see me, you'd say, well, what are you? I
46:36
Speaker 3: had to say, well, I'm Hispanic, I'm black, or I'm
46:39
Speaker 3: Irish or whatever.
46:40
Speaker 2: And the word Jew should not be in the Bible.
46:43
Speaker 3: All throughout the Old Testament, we're able to wear jew appears,
46:46
Speaker 3: it should be juda, hide or Judea. And all throughout
46:51
Speaker 3: a New Testament, we're every to ward jew appears. It
46:55
Speaker 3: should be Judaan. That's the meaning of the original Greek term,
47:00
Speaker 3: which is simply at that time, in its proper historical context,
47:06
Speaker 3: a multicultural Roman province.
47:08
Speaker 2: That's what Judeo was.
47:11
Speaker 1: Now I've got a Bible. It's an interlinear Bible, and
47:15
Speaker 1: a lot of people don't know what that is. But
47:16
Speaker 1: it's effectively a very direct translation of Hebrew and Greek.
47:22
Speaker 1: And it doesn't have the word Jew in it anyway
47:25
Speaker 1: in the Old Testament or the New Testament. Is it
47:27
Speaker 1: uses as you just said, judahit Judean, itamite even.
47:33
Speaker 2: Right.
47:34
Speaker 3: And that's a better Bible, it really is, because it
47:39
Speaker 3: doesn't create a lie that these Jews are God's chosen people.
47:44
Speaker 3: They're not, and they've mixed with many other people along
47:48
Speaker 3: the way. Jews were in Arabia mixing with Arabs. Jews
47:52
Speaker 3: were in Kazaria mixing with Kazars and Turks, in people
47:56
Speaker 3: of other races. Jews race mix wherever they went. And
48:00
Speaker 3: how many times or over how many centuries can you
48:06
Speaker 3: race mix and get away with identifying yourself as a Judaean,
48:14
Speaker 3: as a Judai, as a child of Abraham, when the
48:19
Speaker 3: Bible forbids that race mixing.
48:22
Speaker 2: They're not Judah.
48:24
Speaker 1: So you mentioned Jacob. You mentioned Jacob and earlier, and
48:28
Speaker 1: in the Bible it says that God loved Jacob and
48:32
Speaker 1: hates yes.
48:33
Speaker 3: Because God knew Esau was a race mixer, that he
48:37
Speaker 3: would be he would marry Canaanite woman, so he hated
48:43
Speaker 3: him even while he was in the womb.
48:46
Speaker 2: Now Esau had.
48:51
Speaker 3: Sold his birthright to Jacob for a pot of porridge,
48:55
Speaker 3: and that might be true, but that's not why he
48:58
Speaker 3: lost his inheritance. It says very explicitly in Genesis, and
49:03
Speaker 3: this is in Genesis chapters twenty six, twenty seven, and
49:07
Speaker 3: twenty eight. I believe in the end of twenty six,
49:09
Speaker 3: at the beginning of chapter twenty eight, and I'm going
49:15
Speaker 3: to check myself on that real quick, Well, not on
49:21
Speaker 3: that screen, I'm sorry. Well, anyway, in scripture, Rebecca explains
49:28
Speaker 3: that her heart is troubled on account of the daughters
49:31
Speaker 3: of Heath.
49:32
Speaker 2: I'm sorry.
49:32
Speaker 3: That's at the very end of Genesis chapter twenty seven,
49:36
Speaker 3: and her heart was troubled on account of the.
49:38
Speaker 2: Daughters of Heaf.
49:40
Speaker 3: If Jacob takes a wife of the daughters of Heath,
49:44
Speaker 3: such as these, which are daughters of the land, what
49:46
Speaker 3: good shall my life do me? She despaired of her
49:50
Speaker 3: own life. If Jacob took wives of the Canaanites. The
49:53
Speaker 3: daughters of Heath were Hittites. They were a branch of
49:56
Speaker 3: the Canaanites. If you go back to Genesis chapters twenty
50:00
Speaker 3: six twenty seven, you'll see that Esau took his wives
50:04
Speaker 3: of the Hittits, and that troubled his mother, Rebecca, who
50:11
Speaker 3: thought that her life was good for nothing if Jacob
50:13
Speaker 3: did the same thing.
50:15
Speaker 2: So Rebecca.
50:18
Speaker 3: Compelled Jacob to steal his brother's blessing when his father,
50:23
Speaker 3: who was old and frail and blind, went to bless
50:26
Speaker 3: his sons. Jacob got the blessing because Rebecca wanted Jacob
50:33
Speaker 3: to have the blessing, because Esau was a race mixer period.
50:39
Speaker 3: So when that's all said and done, and this is
50:43
Speaker 3: not Genesis twenty eight, I believe it's at the beginning
50:46
Speaker 3: of Genesis chapter twenty nine. No, I'm sorry, it is
50:53
Speaker 3: twenty eight. I don't remember this right. I can't remember
50:55
Speaker 3: where stuff is in the Bible. I just remembered the Bible.
50:58
Speaker 3: So I'm sorry. At the beginning of Genesis in chapter
51:03
Speaker 3: twenty eight, and Isaac called Jacob and blessed him and
51:06
Speaker 3: charged him and said, unto him, thou shalt not take
51:09
Speaker 3: a wife of the daughters of Canaan, because isa had
51:12
Speaker 3: done that. Jacob was getting this instruction from his father,
51:19
Speaker 3: but his mother was the one that realized it and said, hey,
51:24
Speaker 3: Jacob can't do this like Esau did his mother.
51:29
Speaker 2: His mother basically saved the family lies.
51:35
Speaker 3: Dana ran to the house of bethy Well, my mother's father,
51:38
Speaker 3: and take a wife from nants of the daughters of Lebon,
51:43
Speaker 3: my mother's brother. And they were Lebon in scriptures, called
51:48
Speaker 3: Lebon the Syrian. The Syrians were a kindred people to
51:53
Speaker 3: the Hebrews, but Lebon was really only a Syrian by
51:56
Speaker 3: geography because they lived in the far north in Padan
52:00
Speaker 3: Aram which is on the other side of the Euphrates River.
52:04
Speaker 3: It's quite far north, in the foothills of the Caucasus
52:08
Speaker 3: Mountains and not too far from the Black Sea. Padan
52:12
Speaker 3: Aram was a plain, it's called Plain of Aram, and
52:16
Speaker 3: it was a plain just south of the foothills of
52:19
Speaker 3: the Caucasus mountains.
52:21
Speaker 2: And that's where Abraham was from.
52:28
Speaker 3: That was where a lot of the Hebrews dwelt that
52:32
Speaker 3: didn't have like a demarketd country of their own right.
52:37
Speaker 2: Not every tribe gets their own nation, right.
52:40
Speaker 3: You should know that, being South African and European, that
52:45
Speaker 3: even in Europe, not every tribe got its own nation.
52:48
Speaker 3: They were folded in a lot of them to other
52:51
Speaker 3: bigger tribes, more powerful tribes like the Germans or Saxons
52:57
Speaker 3: and Sweabby and several other tribes allied in Germany and
53:02
Speaker 3: under one culture and language. Basically, well the language things
53:06
Speaker 3: a complicated story.
53:08
Speaker 1: But but what about all the customs that you read
53:11
Speaker 1: about in the Bible.
53:12
Speaker 3: Circumcision was a way to preserve the race. Circumcision ensured
53:19
Speaker 3: that when a woman became a man's wife, that she
53:25
Speaker 3: knew she was marrying in Israelite and not an Edomite.
53:30
Speaker 3: Or somebody of a Canaanite or somebody of another race.
53:33
Speaker 3: The Egyptians were already practicing circumcision even before Moses had
53:40
Speaker 3: it as a law. So circumcision and circumcision wasn't the
53:44
Speaker 3: circumcision that we have today. I don't want to get
53:50
Speaker 3: too much into the anatomy of a man's penis, but
53:54
Speaker 3: the circumcision the way the Hebrews had practiced, it only
53:59
Speaker 3: cut the skin from the tip of the foreskin that
54:04
Speaker 3: extends beyond the head of the penis. You only cut
54:09
Speaker 3: that off. And Josephus wrote that Judaeans were able to
54:14
Speaker 3: pull down the foreskin to appear as if they were
54:18
Speaker 3: not circumcised, because a lot of the Judeans wanted in
54:24
Speaker 3: the in the first century BC, a lot of the
54:30
Speaker 3: Judeans had hellenized and wanted to appear to be Greeks.
54:35
Speaker 3: And you can see that in the New Testament. There's
54:37
Speaker 3: a lot of figures in the New Testament who have
54:41
Speaker 3: Greek names. Mark the apostle Mark, that's a Greek name,
54:45
Speaker 3: and Mark was a cousin of Peter, and his original
54:51
Speaker 3: name was Simon, which was a Hebrew name, and Simon
54:57
Speaker 3: eventually got into Greece too, actually.
54:59
Speaker 2: In b See a long time ago.
55:01
Speaker 3: But Simon was originally a Hebrew name Simeon, and Mark
55:06
Speaker 3: was a Greek name. A lot of the people in
55:09
Speaker 3: the New Testament who are Hebrews had Greek names.
55:15
Speaker 2: And were Hellenized to a degree. So Josiphus wrote.
55:19
Speaker 3: That Judean men can draw down their foreskin to appear
55:23
Speaker 3: not to be circumcised.
55:27
Speaker 1: But what about the other customs that you will often
55:29
Speaker 1: get told about, Well.
55:32
Speaker 3: I mean the animal sacrifice and just about everything else
55:35
Speaker 3: the Hebrews did were also extant in the wider Mesopotamian
55:41
Speaker 3: and Greek world. The Greek sacrificed animals.
55:45
Speaker 2: The Greeks.
55:48
Speaker 3: Did a lot of those same pagan practices, which had
55:51
Speaker 3: come from Mesopotamia, because that's where they came from.
55:54
Speaker 2: The Greeks came from.
55:57
Speaker 3: Mesopotamians and from Israelites, depending on which tribe of Greek
56:02
Speaker 3: what we're talking about, So they kept a lot of
56:05
Speaker 3: those same customs. The Romans kept a lot of those customs,
56:08
Speaker 3: the pagan customs that they're not. Most of those customs
56:12
Speaker 3: are not peculiar to Hebrews. The circumcision custom was peculiar
56:20
Speaker 3: to Hebrews and to ancient Egyptians.
56:23
Speaker 2: That is true. So Herodotus explains.
56:28
Speaker 3: And this is also found elsewhere, especially in Josephus, that
56:34
Speaker 3: the Tyrians practiced circumcision. The Tyrians were the famous mother
56:39
Speaker 3: city of the Phoenicians that had colonies all throughout the Mediterranean.
56:43
Speaker 3: They were Israelites, That's why they practiced circumcision. The Canaanites
56:47
Speaker 3: didn't practice circumcision. You know, it's amazing to me that
56:52
Speaker 3: for three hundred years Jews persecuted Christianity and then as
56:58
Speaker 3: soon as the persecutions ended, Christians esteemed the Jews as
57:03
Speaker 3: authorities on scripture.
57:06
Speaker 2: How could that be? But they did.
57:08
Speaker 3: Because most Christians couldn't read Hebrew. They turned to the
57:13
Speaker 3: Jews as authorities on scripture and the meanings of the
57:15
Speaker 3: Hebrew words. And speaking to those Jews, you would believe
57:20
Speaker 3: that the Jews were God's chosen people. The churches held
57:23
Speaker 3: that view for seventeen and in some cases eighteen hundred years.
57:28
Speaker 3: And it's not the view of the original apostles of Christ,
57:33
Speaker 3: who understood that was a mixed race society.
57:37
Speaker 2: It wasn't.
57:38
Speaker 1: Jesus also referred to as Rabbi.
57:41
Speaker 3: Yeah, but that's an old Hebrew term that means teacher.
57:45
Speaker 3: The Jews, the Edomites, I can't say that they adopted
57:51
Speaker 3: the Hebrew language. In ancient Mesopotamia, there was something called
57:57
Speaker 3: the Acadian and in the third millennium BC, I'm going
58:03
Speaker 3: back to about twenty four to twenty five hundred BC,
58:07
Speaker 3: and the kings of the Akkadian Empire compelled all of
58:13
Speaker 3: their subjects to speak Akkadian. So all of the Canaanite
58:23
Speaker 3: tribes who had their own languages native languages that are
58:27
Speaker 3: now for the most part lost. There are some remnants
58:30
Speaker 3: of the Hittite language that have been discovered in inscriptions,
58:34
Speaker 3: but for the most part, the Canaanite languages are lost
58:38
Speaker 3: to history. The Syrians, which is primarily the tribe of
58:44
Speaker 3: Aram from Scripture, and Aram is translated Syria in English Bibles,
58:50
Speaker 3: which is wrong to do, but they've done it, and
58:54
Speaker 3: that's common.
58:56
Speaker 2: So the Syrians and.
58:58
Speaker 3: The Assyrians, and the Hebrews, and the Canaanite tribes and
59:05
Speaker 3: the Edomites, and even some of the Ishmaeli tribes that
59:09
Speaker 3: were all at one time or another subjects.
59:12
Speaker 2: Of the Acadian Empire.
59:14
Speaker 3: Acadian became the lingua franca of the ancient world, and
59:19
Speaker 3: it renamed the Lingua franca, meaning the language of trade
59:23
Speaker 3: and diplomacy, from perhaps twenty five hundred BC, all the
59:28
Speaker 3: way to the end of the Assyrian period and the
59:32
Speaker 3: eighth and seventh centuries BC, when Aramaic eclipsed it.
59:37
Speaker 2: But Aramaic was just another dialect of Acadian.
59:41
Speaker 3: They have a plethora of common words, common roots, common
59:46
Speaker 3: they have common grammar.
59:48
Speaker 2: So Hebrew is a dialect of Acadian.
59:54
Speaker 3: The original Edemite language was a dialect of Acadian, and
59:58
Speaker 3: they spoke Aramaic.
1:00:00
Speaker 2: And that's why from the Jewish period.
1:00:05
Speaker 3: Hebrew had phased itself out, and the rabbis of the
1:00:11
Speaker 3: Talmud wrote in Aramaic.
1:00:14
Speaker 2: They don't write in Hebrew.
1:00:17
Speaker 1: And isn't ancient Celtic quite similar to ancient Hebrew.
1:00:22
Speaker 3: I've never studied ancient Celtic, but a lot of other
1:00:25
Speaker 3: identity Christians have, and they've drawn a lot of parallels.
1:00:29
Speaker 3: And I have some of that literature on my website,
1:00:33
Speaker 3: books written in the eighteen hundreds, several of them comparing
1:00:38
Speaker 3: Celtic to Hebrew, the ancient Gaelic languages or the Welsh
1:00:43
Speaker 3: language to Hebrew.
1:00:46
Speaker 1: Yes, but this why would that didn't be significant.
1:00:51
Speaker 3: Why would it be significant is because, as I had said,
1:00:54
Speaker 3: the Tyrians were circumcised. They were Israelites. They weren't Canaanites,
1:00:59
Speaker 3: which is what the Jews want you to believe. Because
1:01:03
Speaker 3: the Phoenicians had settled not only to the islands of
1:01:07
Speaker 3: the Mediterranean and the coasts of Africa, they settled a
1:01:10
Speaker 3: great part of the river valleys in modern France, the
1:01:16
Speaker 3: Iberian Peninsula, Ireland, and Cornwall in Wales, and probably points
1:01:23
Speaker 3: beyond that were all established by the Phoenicians. The ancient
1:01:27
Speaker 3: Greek writers wrote of the Phoenician tin mines in Cornwall
1:01:35
Speaker 3: and the islands off the coast of Britain, so it
1:01:41
Speaker 3: could be established pretty well in history that the Phoenicians
1:01:44
Speaker 3: had settlements in all of those places. Once you make
1:01:48
Speaker 3: that realization, you must conclude that the people that are
1:01:53
Speaker 3: known as proto Celts by anthropologists today were Phoenicians and Israelites.
1:02:00
Speaker 2: The Kamerians.
1:02:02
Speaker 3: The word for Chimerian is Kimeroy in Greek, and it
1:02:06
Speaker 3: was Cumri in Assyrian, and Cumri is the identification the
1:02:11
Speaker 3: Assyrian identification of the Israelites they took into captivity. The
1:02:15
Speaker 3: Kamerians are Israelites. And they were the first of the
1:02:19
Speaker 3: Germanic tribes to cross into Europe and settled in Germany.
1:02:24
Speaker 3: And they didn't only settle in Germany, they also went
1:02:27
Speaker 3: to Britain and points beyond Germany. The Romans were fighting
1:02:33
Speaker 3: the Camerians in Germany in the first century second century AD.
1:02:38
Speaker 3: I'm sorry, maybe the first century BC. The Romans were
1:02:44
Speaker 3: fighting the Camerians, and Livy and other Roman historians record
1:02:50
Speaker 3: those battles and they identified them as Camerians.
1:02:53
Speaker 2: They're the Cumri. Later waves were.
1:02:56
Speaker 3: Called Sakka and Scithians of of Israelites from the Captivities
1:03:03
Speaker 3: into Europe, but the first wave was called the Coomery
1:03:07
Speaker 3: or the Chimerians.
1:03:09
Speaker 1: How is this relevant today?
1:03:12
Speaker 3: It's relevant today because most of the white and Angelicos
1:03:16
Speaker 3: who think that Jews are God's chosen people and thereby
1:03:21
Speaker 3: the enemies of Christ have political pre eminence in the
1:03:24
Speaker 3: entire world today, must understand that they are actually God's
1:03:30
Speaker 3: chosen people, and that the enemies of Christ were considered
1:03:35
Speaker 3: by Christ himself to.
1:03:36
Speaker 2: Be devils.
1:03:39
Speaker 3: And He's ead of my Jews who have rejected Christ
1:03:42
Speaker 3: for eighty generations are never going to be converted to
1:03:46
Speaker 3: Christ because they're not his sheep, as he had told them,
1:03:50
Speaker 3: he was never intent on converting them. He confronted them
1:03:55
Speaker 3: and made an example of them, as Paul of Tarsus explains,
1:03:58
Speaker 3: But he was never intent on converting them.
1:04:01
Speaker 2: They can't be converted.
1:04:02
Speaker 1: Does that therefore suggest that Israel today doesn't have the
1:04:09
Speaker 1: Jews don't have a claim to Israel today.
1:04:12
Speaker 3: No, not on the basis of scripture. No, they had
1:04:15
Speaker 3: no claim because Esau shouldn't have been there in the
1:04:18
Speaker 3: first place. But there is a prophecy in Malachi chapter
1:04:24
Speaker 3: one which is really really interesting, and I would like
1:04:29
Speaker 3: to take a moment with that if you don't mind,
1:04:35
Speaker 3: because this describes what we know as Christian Zionism perfectly.
1:04:41
Speaker 2: It describes it perfectly.
1:04:42
Speaker 3: Malachi chapter one, The Burden of the Word of Yahweh
1:04:48
Speaker 3: to Israel by Malachi. I have loved you, say itth Yahweh.
1:04:53
Speaker 3: Yet you say wherein hast thou loved us? Was not Esau,
1:04:58
Speaker 3: Jacob's brother, Say it, Jahweh? Yet I love Jacob, And
1:05:04
Speaker 3: I hated Esau and laid his mountains and his heritage
1:05:09
Speaker 3: waste for the dragons of the wilderness. Speaking about the
1:05:11
Speaker 3: original land of Idam, what's going on there. What's going
1:05:15
Speaker 3: on here is Yali God telling Israel that he loves Israel,
1:05:21
Speaker 3: and Israel saying, hey, what about Esau? Wasn't he Israel's brother?
1:05:26
Speaker 3: And that's exactly what's going on in the world today,
1:05:30
Speaker 3: where these unwittingly unknowing Israelites descendence of the true Israelites
1:05:38
Speaker 3: are pointing at these Jews, descendants of Esau and saying,
1:05:42
Speaker 3: don't you love them? God loves them? There is chosen
1:05:45
Speaker 3: people Malachi. Malachi right there describes that situation, and then
1:05:54
Speaker 3: it goes on whereas Adam says, we are impoverished, but
1:05:59
Speaker 3: we will return and build the desolate places, say at
1:06:02
Speaker 3: Yahweh of Hosts, they shall build, but I will throw down.
1:06:06
Speaker 2: What's that talking about.
1:06:08
Speaker 3: There were no desolate places ever rebuilt since Malachi's time,
1:06:12
Speaker 3: except for the desolate places that Christ said to the
1:06:16
Speaker 3: Jews his enemies, your house is left to you, desolate.
1:06:25
Speaker 2: Tel Aviv, Jerusalem, Haifa.
1:06:29
Speaker 3: The modern cities of today are the desolate places rebuilt
1:06:32
Speaker 3: by these Edomite Jews. In Malachi Chapter one, Malachi explains
1:06:43
Speaker 3: exactly what's going on in the world today in those
1:06:45
Speaker 3: few short verses.
1:06:49
Speaker 1: Do you think that some Christian and Jewish elite know this.
1:06:57
Speaker 2: I think they do.
1:06:59
Speaker 3: I think they Jews right in their own publications I'm
1:07:05
Speaker 3: going through.
1:07:06
Speaker 2: I can't.
1:07:07
Speaker 3: I don't have this like in my wallet, I can
1:07:09
Speaker 3: pull it out. In the nineteen twenty five Jewish Encyclopedia,
1:07:14
Speaker 3: there's an article and it says Adam is found in
1:07:17
Speaker 3: modern jewelry. Well, I would agree with that, but I
1:07:21
Speaker 3: would also say that my Jewy is basically a dom
1:07:26
Speaker 3: mixed with a lot of other races that aren't Israel. Yeah,
1:07:30
Speaker 3: there's some Judahide in there, some judah Heights. As I
1:07:34
Speaker 3: had discussed with the family of John Hurcanis too, some
1:07:37
Speaker 3: judah Heights intermingled with the Edamites to become Jews, so
1:07:42
Speaker 3: they had some Judahydh blood among them. But they're a
1:07:48
Speaker 3: majority at that time of these Edemite mongrels, So now
1:07:57
Speaker 3: today I can't imagine any of them are pure Judahides.
1:08:02
Speaker 3: My most rational conclusion is Jesus was not a Jew
1:08:05
Speaker 3: for all those reasons. He was not a Jew because
1:08:09
Speaker 3: he's not a mixed race Edomite. He is a true
1:08:14
Speaker 3: Judean or Judahide. He's a pure member of the tribe
1:08:20
Speaker 3: of Judah as opposed to these mixed people of the
1:08:25
Speaker 3: of Roman Judaea.
1:08:29
Speaker 1: He's parents too, obviously right, he's not a.
1:08:32
Speaker 2: Jew, and he's certainly not a Jew at heart.
1:08:35
Speaker 3: Everything in the Talmud is one diametrically opposed to everything
1:08:43
Speaker 3: in the Torah. The entire spirit of the Talmud is diabolical.
1:08:50
Speaker 3: People would actually go to Safaria dot org and read it.
1:08:53
Speaker 3: Anybody could read it for themselves, that the the Talmud
1:09:00
Speaker 3: is a complete perversion of the law of God that
1:09:04
Speaker 3: actually inverts it in many ways, where the rabbis are
1:09:08
Speaker 3: actually justifying sin and some hyasins and using their perceived
1:09:15
Speaker 3: position as the people of God. They want to use
1:09:19
Speaker 3: that position in the Talmud to rule over all the nations.
1:09:24
Speaker 3: Every Jew is going to have hundreds or thousands of
1:09:28
Speaker 3: Goloium slaves.
1:09:30
Speaker 2: And it's horrible.
1:09:33
Speaker 1: What is your website, William? How can I follow your work?
1:09:36
Speaker 3: Crystal Genia dot org. That's Christ chr s t O
1:09:41
Speaker 3: g E n e A chrystal Genia. And that word
1:09:46
Speaker 3: has three different meanings. It means it can mean race
1:09:51
Speaker 3: of Christ, it can mean birth of Christ, or it
1:09:54
Speaker 3: can mean anointed race.
1:09:56
Speaker 1: Okay, well, on that note, when you think thank you,
1:10:01
Speaker 1: thank you for joining me in the strangers m
1:10:07
Speaker 3: M