Latest / Walk on el podcast / Lo que callamos los misioneros _ feat. Peter Kim_ Mynor Román_ Paul S Jeong

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Lo que callamos los misioneros _ feat. Peter Kim_ Mynor Román_ Paul S Jeong · Walk on el podcast

0:00
People say the net in the instruction they give to God is not going to
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happen. Let us promote the righteousness of ourselves, which the father receives through
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the blood of Jesus Christ pure love. What? Tal? What? Tal?
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Good evening, evening Have all of you welcome to your Walcoln podcast.
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Today we are happy, excited because today we are decorated to an international table,
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today, we decided to give rest to the whole Cru as such and
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today we are accompanied by missionaries and pastors. Today' s theme is going
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to be evoked by what we missionary missionaries keep silent, a subject of which
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there is very little talk, but which will suddenly uncover things that people don
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' t even imagine. Not a home production, Masai, Gadiel and Nacho
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or producers, today this and we hope that after today' s theme they
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will be encouraged to really take a step, one more step forward. We
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' re not going to introduce our entire table. We started with Pastor Tello,
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Pastor of the House Introduce Ching, yes, yes I am Pastor Tello,
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well Tello, because of the ucteria, yes, they gave me a
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kind of weird name, but that' s better. Tello, it'
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s easier. Together with my wife, we are the chief pastors of the
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Masai Church. We call on God and we love you too. We love
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people. We like to help people and well, here we are to give
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you excellent walkers. We also have Asor Peter Pedro. Please, Anasmit Everybody,
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MNM, Spiro Kim immero in the legels in our Stag in The pal
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Jon m creadh or just know the pleasure to be here with you. This
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is Peter and I am thirty- five years old in the Gospel and for
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today he accompanies me to my companion I ah for Jon Yankin justin Korean Olney.
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Since that what hom can i torso ther Grover mission all in the Saint
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Group. Twenty- five years now I have been carrying the missionary and I
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am also in Peter' s same ministry, helping poor children. Christian had
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a Chinese rough. What is the bung tone the Bauman mone or that is
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recommended to Simpson, that is either s po ny blity not done in hacken
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Serbo test, in The Toman Thinking or batt in The Monday or in the
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scurist you in poor by in mc walking to Gail Ok and he has already
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been in ministry and his ministry found him through teaching and he work together in
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that same ministry that they have been working together excellent. On my left side,
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we have the main, please introduce yourself to everyone who looks at us,
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listen to us how good it is to be sharing with you in this
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podcast. It' s nice and my name is Mino Roman I come from
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Guatemala City and I' m very happy here. I think that talking about
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missions is something, as you rightly said, not something that is spoken so
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widely, that is, it speaks every day, but it is so necessary
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because it is one of the foundations that sustains the Gospel in many places.
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Then we all start with something that God put in our hearts, because in
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the end, I think that starting to talk about missions is not about one
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getting up or wanting to be a missionary. It is not that one rises
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in the morning and says today I rose up wanting to be a missionary,
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but that it is part of obedience and the result of faith in Christ ok
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and today we also have to invite Charles. Carlos is the translator today,
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friend of the house. Yes, yes, the official translator officer. Then
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let' s get started. I think we should define what the word missionary
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is to begin with. No, and an evangelist. I think it'
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s very linked to being a missionary with an evangelist. So this gospel to
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begin with is news in s and the word missionary, because it has much
6:15
to do with what mission is. They are Theory means The cras work en
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how Monos, en the Feature, The Won the Chin en the Enford eding
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headwor Teams, en den bot One mon Proms en The bission Ory Arting.
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As barthro the word missiolver many things. I think it comes back to God
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first, it involves help, human humanity and where and I think that the
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word mistador should be a word that should be ocalized in love. Yes,
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soon, well, again, you have very clear truth that the gospel,
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truth is something that we have to practice. Gospel, as I said it
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was, is news not to give news. Suddenly here in the neighborhood,
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here in Mexico and there in the slums, where you live well, they
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are tall because we live in the neighborhood. Suddenly there was a gentleman out
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there with a newspaper giving the news that in the Juliana del Tal colony two
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people were killed and all the people went out to listen and to see the
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shout at the news. Yeah, well, in the same way, right,
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I think the gospel of that is about making Jesus Christ known as the
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Savior, as you said. I think it' s very close, isn
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' t it, too, along with being a missionary. Now, in
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ephecies, chapter four verses eleven says the same constituted some apostles to other prophets,
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others evangelists, other pastors and teachers. Where the missionary enters into these
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five ministries. I believe that, beyond where it enters or, the name
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we left to place is the privilege we can stop from carrying the gospel.
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I' m fascinated by a phrase that I' ve always told you and
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some people know it, which is our ministry. It is to make the
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name of Jesus famous in the midst of the children and more has focused on
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the children, because we are working with the children. One of the windows
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that we work in window zero eighteen, and then is to bring that gospel
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to the children and young people of this generation. So where it fits what
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you read is that it is so complex, because you have to have part
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of the teacher, part of the pastoral heart, part of much of the
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ministries that are reflected there. But even it is part of being an apostle,
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because many missionaries come and plant churches, but they do not stay there,
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but then they have to move to a next church and they are thus
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forming and are apostles to some extent without the name. S But then I
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think that beyond fitting it into a place is how we are people who take
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the Gospel to where God allows us in obedience making Jesus famous in the midst
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of them. Although all of a sudden people who see us recognize and know
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that they are not all believers as such, many come to learn us well
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and learn, for luck is the hardest thing to make Jesus famous. The
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most difficult thing, for there was a pastor who told an anecdote and he
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said here in the truck and mentioned that in the truck there were pure people
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hard to make known Jesus of the Gospel, to preach mon Moth post plus
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I in the tho yonces still do not know. Billu Garnets save justen enjoying
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evangelizing is the definition. It' s to carry the word of God.
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Those who do not know her, those who do not have God in their
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hearts. This evangelizing is a difficult thing, so it gnifies carrying the word
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is from those who are not saved, bringing them and leading them out to
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make them out through the word of the Gospel. When I spoke to Twater,
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when I met the Gospel thirty- five years ago, I was questioned
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and asked who you are, What are you, what do you want from
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me and he answered me and it is that I met him and saved me.
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Today, because I am saved thanks to them and he now carries this
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mentioned Ministry everywhere to try to rescue and reach those who do not know the
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word of ant far Is. Important. Nmen Dedenhouse, Nat Edgar The bron
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Washington, Chill warndt Odon, Christian' s father in the bowl Olotry Nare
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Reading the bybo That There is that and it is very important in the place,
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for example, to be able to have the dad and mom, to
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be able to read it gives it to the children, to have us at
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home, to be able to have that habit, to read the Bible,
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that they can be reached through the dad and the mom in the place,
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since the Gospel can be carried from the way that can be reached carried those
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in the place, even right now regarding the most difficult truth of the Gospel,
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I said the anecdote of a truck, that say, a pure step
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hard people of heart. Why, because we do not speak the Gospel,
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that is, how difficult it is that we do not share it. N
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The Bush. It is clear to us that being an angelist missionary, a
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prophet pastor teacher, are things that are done First out of love, First
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out of love or the th Now, at a point difficult to express and
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goes the question for everyone, list in three things that they have had to
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leave to be where they are. Right now Star the Stmony, me or
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Tory on The CoA thirty years living in Korea and Night Nin. In nineteen
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hundred and ninety- nine Live Unit States Los Angeles, I moved to the
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United States, the gens voted something aron in God and in Cris and during
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that time I did not know of God of Jesus Christ Aron godon CHURCHI there
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was no church and one in Nova Timy in lat To the Geo. No
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one told me about my church, no one invited me to the church in
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Jesus Christ. I do long Bow bat in Los Angeles. I ended up
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moving the Angels i May piknd Systorn and Mike to met Chuchin and on one
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occasion came my sister invited to a church and made one in start of in
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the churchi iwa churchi memor i walking, I make an inn Hawken fraide hawk
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and Leading the Bourg. I make a long Ton Stephy Stear and once I
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got there, I started getting more involved in the church, got more involved
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in the word, in the study of the word. And little by little
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I went to where I am now, in monerard waldeyngolo in vito or make
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new Obsete Christ and a year later I accepted Jesus Jesus Jesus Christ in my
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life is spirit holy wakel my yu sinner yund ring and the Holy Spirit came
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to me and woke me up in me and met him and called me free
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from sinner. There is already reigndn I make sin and I still find myself
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a sinner. That' s it I make a change ria, but that
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' s helped me change and it' s changed mine in Monting and Nsbook,
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since Pi PI. Thank you, thank you very much. And through
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them, so the grace of God. I have the grace of God in
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igon Respence Louis, how much I make mission and of my answers that to
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God has been through missions. That' s what I do not Tory Fibers,
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I make a vision to do i and now I' ve been thirty
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- five years in the gospel and being a missionary. And that' s
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what I' m doing today. That' s important post Postlint the Front
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bed in history, in the testimony, and that' s what it really
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is. This is very important, the testimony on our vines end the pol
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ped important in hok Mi Twin. Or this and how important Jesus Christ is
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in our I saw Tian as they bat Mayan experience. I do an in
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The Bible Star, do in The Bible Leading, do in play on Little
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bn Leader moor tnn Face. I, through my experience, have learned that
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I liked getting more involved every day, more involved in what it is in
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reading and good or sticking to a siu. I want to grow more to
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know Jesus Christ. Even more so in chis I want to know Jesus Christ
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Khalis and Holy Spirits horrification. For me that is my prayer and through the
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holy spirit to and that there is something I know for that I am a
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minor. Three things you had to leave to be at this point. You
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know what I was thinking. And one of the first things that comes to
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mind is I think I left comforts and in the end, I think I
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started very early, very young at this. I have been fourteen years and
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there were many things of my comforts that lived at that time when I was
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obedient to God. So that was the first one. The second I believe
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there were projects in my life that I had planned until the fourth half,
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not or long term and obedience to God. I don' t mean that
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I left it, but that some things were put on hold and some things
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have progressed during this process. And the third one I think has been today.
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I am living a lot that sometimes we have to leave families, then
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we have to wait in the family to wait for some birthday, some scene
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and you enjoy them, but enjoy them in a different way. Okay,
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give us a project right now that you mentioned it, something you left on
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hold. Look. There' s something I' ve always studied and become
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a college professional and I' m a lawyer and notary. However, to
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this day, that is on hold because I have not been able to exercise.
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I have not been able to exercise to tell you I have not even
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opened a protocol in anything, because it has been that the Lord and in
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obedience to God I have gone to different places, to work with children,
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with young people in schools, and this carries a responsibility beyond your profession.
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This is called obedience and then everything else in your life is postponed until God
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tells you to give it again how difficult it doesn' t usually happen.
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Pastor of h ok is something three difficult things in the ministry said numbers.
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One that hurts me a lot is the time it was for my children,
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I dedicate it to the brothers, to the people in need. Another,
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for example, I am an industrial engineer, apart from a technologist, in
27:26
computer science and computing. This one, I had to lose my profession.
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You can say not to develop it. And another point is that I think
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it' s pride To me as a pastor, believe me that you can
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do it, get rid of it, talk about me, slap me,
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kick me, but before God I can tell you that I will never keep
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a corner with a person because I know what God' s love is and
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even if for some it seems like a fool, to me it' s
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humility. It is a pride, but pride of the good to God Amen
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or John the same question g a life are ulte in h were the children,
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even though it was not a faithful upbringing something are before or are they
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n n n Orison betle Today the Gay, Mady in the Taneers laiter I
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married. Ten years later he went to toin United States or Moow came to
30:12
live in America. Ripace beat the Cors very difficult. It was difficult An
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the bot Monts I make no takety Face in the I make a chant lio
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and one of the things that in my life were to take a faith and
30:41
change my life really to Jesus Christ I Bomi toin the Seminary. I met
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him at the seminar at the Bota, the nat An the god others,
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A Thin he Flay at the or Ways in Mission and although I didn'
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t have much time to know God, but preached well in the missions,
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I was very engaged in prayer and Anda pg En, The peter En and
31:15
store en, Wigonatis cost to, The garden, war on en mission The
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Rock The ghetto en Wigo gethe En. In fact, Mr Minister and your
31:32
get Ok. One time we came to the tent and explained to him,
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I introduced the word of God to him and he was as he knew.
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And today we are partners in the same ministry. Even if it doesn'
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t appear to me it was my turn to go to the city of Mexicali
31:53
in the michoacán ejido to get away from the border, literally passing hand in
31:59
the very famous wall. I was already in America. One of the things
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I think they don' t mention, but I think it' s implicit,
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is blind obedience to God, because one of the things is very true,
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that is, take that glass of water and nothing is going to happen.
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But when you hear a voice telling you to take that glass of water
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and the hard part is to say and think and if it has something,
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and even though the circumstances do not exist for the missionaries, they are not
32:42
the most optimal that should be so. The next question is the in acquisition
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is how a missionary survives. Holt the n Monetary. We understand that God
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uses anything anyone to bless us, but people who don' t know exactly
33:14
where or how they can survive a missionary, what that source is to hot
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Son. There are two ways of Korea so s churches of South Korea,
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in the Theatro Got Money or the other way is that because I want to
34:10
work to get money and that is through how I can do mission and Jame
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prinde of Esteban Chang, Korea Mexico in Mission Ori And that' s how
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we' re traveling other sides, in this case to Mexico through our support.
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He softhoten in Curias, Courche, membor en on nabr en The sophotiyam
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Ok. It is the Church of South Korea who really supports this. They
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hold this gospel. And that' s highbon O Dunn, Sopoto ste Ch
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The Chit Dormini Story in The support THEHM And these offerings or those supports come
35:10
from the Church. And it' s for the Children' s Ministry that
35:15
we get this support. To me, pal Dung at The ty front End,
35:20
The Oregon of Borple and I work at it in we are ministries of
35:25
the same Church and we want to work and to remember welk a the money.
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We usually work to get our own resource. Enden monit Twin the uppritend
35:37
In House and the Artdow and Bishon, and the money we get is for
35:43
our expenses and another and attend other missions and love the cortin the bety hord.
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And normally, it' s hard and the sound time to pull is
35:58
hard. Sometimes then we feel tired, pesuat in sox time Live Change characters
36:07
for me and many times in my life, in my mind many things happen
36:15
that change things for me. But botn Gort gives to art itself. Thank
36:27
you for that, kie Point Tein the Lition. But God sustains me,
36:31
gives me love and grace, and that' s what he calls me to
36:35
follow in the mission that of Tory Fire yors E good in vision or,
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in South America, in The Mexico, Dwarf Gombisión, all Cathy de ok.
36:53
During those twenty- five years I have been in South America, in
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Mexico, in Santis, in America and Guatemala, and all that I have
37:02
done thanks to the Lord and I do it for him and to heat w
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God. With me. That makes me work and makes me not give up
37:17
before going through with minor goes south. I finish the church, my Masai
37:23
Church, just turned nineteen. Yes, tell us, how was the beginning,
37:30
I say the beginning your beginning as a pastor and how was the sustenance.
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In fact, I started when I was twenty- four. I suffered
37:58
contempt for my youth some pastors and brothers, but I always walked with faith.
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To this day I walk by faith. I have no money, but
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I have nothing missing, because I have God' s favor and that is
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more than enough for me and even you reach I can share the life of
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the pastorate. I' m going to confess something to you here between us,
38:46
since it' s 20 years of shepherding. There were, like,
38:52
five years or so ago, batsfires. I entered a very difficult stage.
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There is good indi The worst of my life can go puts us spin fell
39:04
into a state like depression, something faithful if. Faithful p Press also played
39:08
the first shepherds as not the Pasters Day The goal Software Dead. Someone spoke
39:15
to Pastor Chump because he felt the need for a hug to astan l like
39:22
to D the Holl and at that time he told me to come with your
39:27
wife and your children to my house, Shony hit lmi like done word urgent
39:30
for you to come with my house Brange Kitson. You' re in the
39:36
time of Elijah and Oren The Simol Life. For those of you who don
39:38
' t know the history of days, that' s it. He fell
39:40
into a smooth stop of work and I remember that I arrived in Tijuana was
39:51
even shaved. I row Head Lint and as Victor l hed and I came
39:57
true to you John Ams the Shepherd Channel. I' m in a restaurant
40:01
here waiting for you good i riding to atrc L and for the first time
40:10
I saw this man from The Forman, Matt Peter. And this man came
40:15
up to me at Peter Kind Approachment and gave me a little role in Game
40:20
Mil Piper, where he told me you know what Dinway. It' s
40:24
all right. Erittin SG control in Gary unchecked rest your time reliating gar trust
40:30
God Trestmet and I am to serve you in Hisgan Servey without knowing him in
40:38
evendoin how God works and works t works maybe. These are things that are
40:47
not famous at mabes Direttigangs Hernard brea Litte, but they are things where I
40:58
can feel the power of God, of the ske of Fiel Power. Both
41:02
the life of this man in Dank Peter and my life do not line up
41:07
the security of being his son, that my father takes care of me and
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to this day software I trust crosst I keep walking in God Waking there is
41:25
nothing missing in everything that is both goods, economics, health, everything is
41:37
for him. He always gives in his time and does not miss Wiskoblins Maynor
41:50
how you do it to survive. I think everyone defines who God wants.
41:57
God is faithful and his faithfulness will never leave us and his grace, his
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grace never leaves you in a place to fall but he will always sustain you
42:07
in fort gras and bolkeeps. However, in the financial way, there are
42:14
different scenarios, as well as for a single person, as I am,
42:20
as for families, and there are many more factors. But speaking of the
42:30
personal way, I' ve always been too shy to ask for money and
42:40
always in my prayers I say, sir you know how I am in that
42:49
and you' re my father and as a father, you' re going
42:52
to supply every one of my dictates. And I think that, because of
43:00
all that, I do sometimes even smile I enjoy weeping every miracle that God
43:06
has done financially in my life, because it has not been my turn to
43:23
ask for money, but sometimes simply in my prayers, I say I need
43:29
so much and for such a trip. Or for this, for the other
43:30
and the next day, the lord has been so faithful that there are people
43:34
who tell me or were in my devotion and I felt to give you this
43:37
offering, or was in my devotional and I want to be your monthly donor,
43:42
I want to be your weekly donor, I want to give you an
43:44
offering just for this. Then the Lord has taken care of all those things
43:47
that although I cannot ask, he knows and supplies the needs. We can
44:19
know that the life of a missionary is a painful life, full of love.
44:38
This clear me and example and of many people outside of a church,
44:55
I could go to another country to help a city that is going through misfortune
45:09
City in g Or lines open for chaplains, which is the closest I have
45:28
seen to go to help a natural misfortune, which is the most common thing,
45:37
the rest of the chaplains or all those people who have the interest of
45:44
going to do it, either within the surroundings of the Church or outside the
45:50
surroundings of the Church, which Council would give him in two pins two spikes.
46:15
I well, before I the Council is this always doing it from the
46:25
heart, because I have met missionaries in quotation marks who only seek comfort.
46:37
They don' t like suffering A real missionary doesn' t really care about
46:47
sleeping on the floor, eating meals all of a sudden You slash the cat,
46:59
not the stew on the floor. Sadito, I' m a missionary,
47:10
but they want all the comforts and luxuries. And so I think you
47:15
miss the concept of doing it with love and imprisonment in The Tooting is from
47:45
net hront of bother sch The United Space of that inhe or the roset of
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ct en spo in what I have a lunch in The Unit State I have
48:37
a soup. It is Wired in what I have the Chase in Hector vision
49:02
Chuchi per sys in Chuchi, membr of perism, discs in mons de bry
49:22
smo I am mission of that. There are Luke in wors having lived twenty
49:42
- five years enormously on the border, with the experiences that that have lived
49:47
are more dramatic, seeing so much need and poverty in the border area.
49:53
It' s really painful of all that, everything you see, and it
50:01
' s completely difficult, because it' s two worlds. What you live
50:06
in Tapachula and Guana. They are very necessary to find out that many times
50:20
this one we meet. But we must look to God, up, always
50:23
look to the Lord and then look to the Church, that many pastors,
50:30
when they look to the church, are lost because that is when they find
50:37
the comforts that are where they fail. Or fail. Nar ebrid georg Yes,
50:43
no, no, not all or most already Aynor I understood your question.
50:53
Say it to you again, profanity. What advice you would give to
50:59
the person who wants to be a mission, either within a church environment or
51:06
outside the efficiency environment. OK. I think we have to start and leave
51:25
since sometimes we have to know well the intentions of our heart, because many
51:34
times we look and think that doing missions is just traveling, but it is
51:43
to be obedient to take Jesus' love to every place where we hear.
51:51
So, I think the first advice I would give was to define what are
51:54
the intentions of your heart? The second would be to work in your local
52:07
church and in the possibilities that realistically have a missionary journey passing through your territory
52:20
so that later, if God calls you and if it is called to you,
52:22
it can go out to another place, but you will have all the
52:27
other bases that will make you obedient and will show you a broader picture of
52:30
what it is to be missions. There are visions in Anson, nothing in
53:04
the nat Certensis Bron, except today well that eight went up in the case
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more nothing, truth in verse. I believe that the missions are different countries
53:30
in Latin America, for example, in evil A, Mexico and other sides
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are not united. They are working in Lord Says, but we are called
53:40
as missionaries to work in the United States Union. It doesn' t matter
53:47
what churches they' ve been working from where they' re waiting, but
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they' re always in Union. It' s definitely, not Cross'
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s, Mike' s, no doubt, the fort, the work that
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' s been based here is the children. What has been most rewarding and
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what has been the hardest thing to work with children. Yes, which has
54:44
been the most rewarding and the most difficult. It can be good to fight
55:07
you between potent in chuch in Ture, in chuchisit ens fate pot in Casa
55:28
House in Potherton. I think it' s a very important line to follow
55:35
first what the church is, after the pastor and then the teachers and Korean
55:40
on riven syn the Saint. And it' s like in Korea as well
55:57
as she does, we transform on Sundays, on Sundays it' s carrying
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your Bible in hand, wearing your family and your sack well dressed. Every
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sondy in the goaltenthe chocho Horespree and every Sunday you' re in church.
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Brando, oh, my Holy God, the holy spirit. And on sur
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rescenden worship eh tnthon House, in the Leatton, dain the House, I
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have an Rightlin and Jack Then once the service is over, once they get
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home and totally different and as in Houshborn the after wife, they start fighting,
56:47
they start arguing sometimes snore they start to say words one another. Now
56:54
you see et forsten imported into the Church, into the cake, into the
57:05
Fisher, into the House, into the mamen which is why it is important
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to follow the line as in Korea, which do is first there is the
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church. We must first put the Church, then the pastor and then the
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teaching teachers and, therefore, the last one at home. Dad and Mom
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aha va freshon Page believes austr Frey in digid the Pit and at home,
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because we owe Christianity how it should work or function through the word, read
57:44
the word and the teaching or the Mames Davil Geter Riddy ba the devour in
57:52
fryer OUTHRD. And so if the children take that culture, of them choose
58:00
that instance, we will find sooner or later the parents also interested in reading
58:05
the word in chill are tor en the tout des r a de pray the
58:16
go. I' ve got an obsette, and early on, you'
58:25
re gonna claim Dad' s name, why don' t you read the
58:25
word. They call from poster of prade in dend Den bibr the Rooketing of
58:37
Chilburnemente of that or Mary Lontolo in early cricn the parents and they will realize
58:46
and they will see themselves reflected in them sometime through reading both mom dad,
58:51
and it is how they will find that communion. In The Teachers, Morry
59:00
pottender Hawken Ching Skin, in nin Chis, in The Sonday School uk n
59:09
in The All, in The Ture, the teacher was also a predominant role.
59:15
Here is the one who teaches children in Sunday services, in the church.
59:22
They are the ones who teach them, for if not who teaches them.
59:28
In go to end the House, in de Fredegar in Vin and once
59:38
introduced to them a word, they will return home interested in reading the word
59:43
on whom to understand who God is and to know his little faith and in
59:52
pictures g H And it is very common when we see these things in the
1:00:22
Church. We see the conjugated children reading the Bible and they get excited and
1:00:30
it is very common to see in them the rewarding. Let' s start
1:00:39
with the rewarding. I think one thing that fills me with joy is to
1:00:43
see the children who can be the spokesmen of bringing the gospel home, and
1:00:47
that' s what' s beautiful. I have so many stories in which
1:00:54
I can tell in the activities of the children learned from Jesus and go to
1:01:00
the house and tell him, give him the BIB and tell him I want
1:01:02
you to read me the story of Jesus and either go to him and say
1:01:07
I want to work for you and because his mother was sick and they have
1:01:09
received healing. Then all those things that you learn from Jesus and take home.
1:01:15
I think that' s the best you can see, and I think
1:01:36
the hardest thing that I personally have ever had to live. We work in
1:01:39
public schools and sometimes it' s talking to children about their body or talking
1:01:46
about their body being touched. And all that and see how sexual abuse has
1:01:52
been experienced in children. I think that' s a part that I,
1:01:55
personally, have suffered a lot because and I have to take it with the
1:02:02
psychologists and everything, and you have to tell them the first thing that'
1:02:06
s going on in your house and tell them that your parents are being the
1:02:08
abusers or some of your family and then start working with them and get them
1:02:14
out of the house to secure them. Those are things that are very difficult
1:02:17
to deal with. That' s in part and you have to teach the
1:02:47
children that that' s not normal, that it' s not, that
1:02:52
that' s not normal, that it happens then to explain all that in
1:02:55
the light of the legal, the psychological and the biblical. So that'
1:03:00
s the hard part. And another part I think is on the streets,
1:03:04
when it comes to working in the streets, is that one strives to carry
1:03:07
the love of Jesus and see that on some occasions what he has sown when
1:03:14
he gets to the homes, the parents themselves disrupt everything and tell him you
1:03:17
are a fool you are useless. And then, knowing that children are living
1:03:22
in that circle of life, it motivates you, but it also challenges you
1:03:28
to keep doing it insistently. But it is difficult when you work compadres who
1:03:32
are not Christians i b the Thi in btfect or from the perspective of Pastor
1:04:34
Not as much as missionary from here behind the Chamber. In the youth we
1:04:45
already mentioned it. I am almost twenty years old of Pastor N and it
1:04:57
is gratifying to see bury Sides children who remain firm in the Gospel with at
1:05:08
least Here is a little flimsy back here. When that good girl was born
1:05:15
I went to pray for her to the spel ra Ford hospital because she had
1:05:23
big animia, which is second degree anemia. She was born and now.
1:05:30
There' s the little bird in Drith and Shea. Yes, but the
1:05:33
sad parts of this are that not all young people persevere, that is to
1:05:45
say, you are at ease if they are not taught the word of God.
1:05:47
I have worked, lost or the steps ps and through these years I
1:05:57
have seen generations RALs years G that some persevere and others recede so Mothers Rumbi
1:06:08
and that 13th. But whoever wants in Christ is truly faithful to death.
1:06:18
To close, one last question. If you could grant them a wish to
1:06:36
be easier their work as pastor or missionary, or what they would ask for
1:06:55
or I would ask for a good team, a bin Lea team, Integro
1:07:09
Little honest Ing integrates FA I already give heart to God Love Front Heart cranstor
1:07:19
Way en Vision, Ray Nager Cas World you nais the shepherd pincer and carry
1:07:31
the word is not so simple. It' s not easy. Sumetime,
1:07:33
I do a Pith and the Lotto, Sumtin doino By del Loto. Sometimes
1:07:42
I want to buy the lottery. Yes and it' s wey and that
1:07:46
' s the easiest way in the Spander, then I wouldn' t have
1:07:50
any trouble anymore. Yes and jauln cn the Lotto, it would be easier.
1:07:58
I already anwo in theverb, the money Jr, the time thon time
1:08:11
to relax and would probably travel in the Sland and aside, as I would
1:08:20
be a friend of God and Beth bo or better in the Byr. Difficult,
1:08:33
but in my heart, it wouldn' t be something satisfying or ras
1:08:44
goal fré always thinking about doing things for God. And of that there is
1:08:48
wo in the both wow already to the was th in the go wara,
1:09:00
in the pot, in the every kipt the fragrant. There' s in
1:09:08
the vision and that' s why I' ve always decided to take this
1:09:16
course to work and decided to do mission. Hish Storn in mission in a
1:09:19
c is not easy, it is not easy to be a pastor or missionary.
1:09:25
Yeah, well, okay, I don' t think that' s
1:09:31
an easy question, but, as Pastor Peter rightly said, it' s
1:09:40
not easy to be in the ministry. But one thing that I think would
1:09:43
help us and I speak to you from the perspective of my generation is that
1:09:50
there are more mentors who can teach you and guide you through this whole process,
1:09:56
because it' s okay, that is, teachers come teach. There
1:09:58
are pastors who are in the congregations, but mentors or who put you to
1:10:02
a person who is at your side and who guides you and is always giving
1:10:05
you advice, even yourself in the ministry, as Pastor Tello rightly said.
1:10:11
There are moments that come where you are so frustrated that what needs nothing more
1:10:15
than someone to put you to the man tell you lie down here cry that
1:10:18
what you have to cry and keep moving forward, but encouragement and there are
1:10:24
things that you will not find elsewhere but if a mentor is there and it
1:10:28
is motivating you and I believe that personally, in the right moments of my
1:10:31
life. These people have always been there and I thank God for that.
1:10:35
And that' s why I say it. One thing that would make all
1:10:39
this easier was for God to prepare mentors and raise mentors in different places so
1:10:44
that there are always shoulders of men and women who need to rest. One
1:10:48
of the things I would ask as to be is that people will just listen
1:10:55
to no more Kilharts, because sometimes people are needing people ne and the answer
1:11:19
is simply to listen to Derry spons is Simpleyn ling dances and it doesn'
1:11:27
t do it at Theiron Swieth. But, well, today we didn'
1:11:31
t see people working as such. They are simple human beings who dedicate themselves
1:11:42
to serving you, they are teachers, they are missionaries, pastors who have
1:11:49
left country, home, mother, father, family, friends, comforts dreams
1:12:00
desires football and who have simply decided to stand up where they are and keep
1:12:09
walking. Friends. Thank you so much for listening to us all. Thank
1:12:14
you, thank you so much for being with us, for holding on.
1:12:18
We tried to do as much, as short as we could, because we
1:12:27
came from work here, down. If anyone suddenly places them on the facebo,
1:12:31
they see the face below, in the video description. Your social networks
1:12:38
are coming, the projects where they are. Please, if you want to
1:12:43
know more about them how they work, come in and give them like.
1:12:45
No. Please, let' s do the dynamic. Here it is.
1:12:56
This is all our visitors here before. People who participate with us write down
1:13:02
their name and write down the favorite verse of each person New Bear production.
1:13:42
L That' s mine six seven. Yeah, you see June, taking
1:14:29
advantage of it before I think you know what' s the prettiest of the
1:14:35
year, July, because it' s the prettiest month of the year,
1:14:42
Julio, because he spent his birthday. Yes, sir that' s August,
1:14:51
you go God, forgive them February we share them. They don'
1:14:59
t say they' re not pretty. Even they didn' t put it
1:15:00
many days of the good little, but good friends, also if you want
1:15:13
to hear some topic or if you want to participate, these ideas are available
1:15:19
to all of you also we still have the promotion gifts down in the description
1:15:29
will appear the Maynor dynamics. Conclusion of today' s item. Conclusion I
1:15:33
believe that we must love this generation, the children and young people we have
1:15:39
today and teach them that Jesus is the only way to get to heaven and
1:15:44
that with him we enjoy the way while we are here on earth. They
1:16:04
concluded that Christian chem Fronwa missionary in the ticher in Church or mon In souo
1:16:45
in conclusion that we should all have to know God and that Jesus Christ is
1:16:51
the whole to us, For us, he is the ultimate principle. It
1:17:00
' s art. I do, there' s everything you do, all
1:17:08
the work is for one purpose only. Dude, friend, if you'
1:17:13
re seeing me and if you' re almost in Christ or you don'
1:17:18
t have Christ, let me tell you that all this work is because God
1:17:24
loves you so much and wants you to be something if he doesn' t
1:17:29
care about your parole, he cares about your heart. Even though he loves
1:17:31
you above all things and you can' t imagine with what love he loves
1:17:38
you you' re so special to him, he' s homo, you
1:17:42
' re great. So again ok if he told me forgiveness, that you
1:18:00
are so special to God that you don' t even imagine how much God
1:18:04
loves you all his work from Guatemala, Korea, I know from mezican Es,
1:18:19
so that you know Christ as your lord and savior, and so that
1:18:24
you will be saved for eternity. Only in him is salvation. There is
1:18:29
no other name given to men in which we can make saved only in the
1:18:32
name of Jesus Christ and you are special to him, and he loves you
1:18:38
in a great way. Well, God, bless you, friend, friend,
1:18:43
if you ever dreamed you want or intend to do mission, get involved
1:18:50
in this kind of thing, yes, with all confidence. Sure, there
1:18:58
' s a lot of work to do. Muchi is more, I guarantee
1:19:01
you that if you start, you will not want to get out of this
1:19:06
so is and believe me what there is so much land, so many countries,
1:19:15
many cities where people hail your name and are waiting for you comes out
1:19:26
of Paul john It is John three sixteen for sending God I love the world
1:19:39
and pass through Peter made a monster and you will receive power when the Holy
1:19:45
Spirit Seres witnesses comes upon you in Jerusalem, Judea Samaria, our last of
1:19:49
the earth, let us not bring them here by memory. Hey, your
1:19:54
favorite text. What is pro and the day on your way. I took
1:20:04
him from London. The plan but excellent, excellent, very that was it.
1:20:11
I' ll see you next time. I don' t say that
1:20:15
until then.