Latest / Apostle Lazarus Femi / The Prevailing Church (Part 1) (Bishop Bimbo)

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The Prevailing Church (Part 1) (Bishop Bimbo) · Apostle Lazarus Femi

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  Speaker 1: The Word of God is a beacon of hope in
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  Speaker 1: a dying world and the voice of divine authority to
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  Speaker 1: those who believe. Dive into the prolific prophetic and Apostolic
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  Speaker 1: teaching ministry of Apostle Family Lazarus. Get set for a
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  Speaker 1: journey of transformation healing every fival as you receive insights
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  Speaker 1: for living and wisdom to navigate times. This is Fami
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  Speaker 1: Lazarus Ministries.
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  Speaker 2: Let's have a water prayer. Father, we thank you for
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  Speaker 2: the privilege you have given a us again to fellowship
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  Speaker 2: around your world. And by the spirit we hope on
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  Speaker 2: a hat to receive light and illumination. So the hang
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  Speaker 2: that your name is glorified and the body behead of fired.
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  Speaker 2: Thank your Father. Let's be the name of the Lord
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  Speaker 2: Jesus nover prayer. Amen, please take your sit in God's
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  Speaker 2: wonderful prises now by the gress of God. At the
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  Speaker 2: tael end of my administration, I'm saying some very strongly
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  Speaker 2: in my head that we're going to switch to the prophetic.
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  Speaker 2: But I want to trust the Lord to teach and
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  Speaker 2: to present God's a kind of plan in the systematic order,
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  Speaker 2: and we understand the bonding in the heart of God
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  Speaker 2: for this maiden. Now, even if we didn't see anything again,
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  Speaker 2: everything we have heard so far, we appreciate the Lord
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  Speaker 2: for it.
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  Speaker 3: Amen.
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  Speaker 2: I believe that the wars that came, they came from
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  Speaker 2: the bosom of the Father. And then I've got lots
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  Speaker 2: of people. It makes us one available to them. And
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  Speaker 2: while in the place of prayer, the spirit of the
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  Speaker 2: Lord led me to the Book of Daniels of the
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  Speaker 2: number two. I'm going to be, you know, starting from there,
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  Speaker 2: Daniels of the number two. I'm speaking on the theme
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  Speaker 2: of these conference, that is the Prevailing Church Daniel chapter two. Now,
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  Speaker 2: it was a vision, it was a dream that Nibutan
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  Speaker 2: is that the Barbylonian King ad. And so we're gonna
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  Speaker 2: look at the story context, the biblical principles, and the
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  Speaker 2: prophetic applications, how the tape history of historical anticidants would
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  Speaker 2: dovetail into the revelation of the prevailing Church.
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  Speaker 3: I'll be very very brief.
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  Speaker 2: And then I believe that ingrained in this prophetic episode
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  Speaker 2: as we see it in the Book of Daniel chapter
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  Speaker 2: number two, time tested biblical principles that can empower a generation.
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  Speaker 3: To enter into God's plan and God's papers. So let's
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  Speaker 3: look at Daniel chapter number two.
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  Speaker 2: Daniel chapter number two, and then it's a linked to
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  Speaker 2: you know, reading, But I would try to maintain brevity
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  Speaker 2: of thought.
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  Speaker 3: Many of us are bable' scholars.
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  Speaker 2: They were a babe student, and then we're ministers of
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  Speaker 2: the gospel. And remember that King Nebuk and Naza one,
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  Speaker 2: they had a dream and it suddenly forgot and you know,
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  Speaker 2: mobilized all the astrologers, the childians and the magicians and
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  Speaker 2: the whole of Babylonian kingdom, and they taxed. Then I
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  Speaker 2: wanted to tell me this dream and the interpretation, and
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  Speaker 2: everyone said they.
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  Speaker 3: Could not interpret it.
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  Speaker 2: I say, the result tandary percussion of you not being
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  Speaker 2: able to tell me the dream and to interpret that,
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  Speaker 2: all of you will be caught into pieces.
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  Speaker 3: And so Daniel came forward and prayer to God.
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  Speaker 2: The mobilizes colleagues, and the Bible says the secret War
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  Speaker 2: review to Daniel in the night vision.
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  Speaker 3: Then chapter two, verse nineteen, and then they'll bless the
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  Speaker 3: God of ever.
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  Speaker 2: So I don't want to be labelholens with the details
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  Speaker 2: of you know, that particular dream, but I want us
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  Speaker 2: to look at something that is very important. And so
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  Speaker 2: let's read from verse thirty one, and then I'll be
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  Speaker 2: very very brief.
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  Speaker 3: Now look at it. Now, see is.
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  Speaker 2: That now all king saw it behold a great image.
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  Speaker 2: This image great image was brightness, was excellent, stood before them,
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  Speaker 2: and the farm there was terrible.
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  Speaker 3: The image end was of fine gold. And this pressed in.
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  Speaker 2: His arms of silver is barely and his ties of brass,
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  Speaker 2: its legs of iron, his feet part of iron, are
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  Speaker 2: part of clay. Now verse thirty four. And now saw
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  Speaker 2: till the stone was caught out without hands. So we
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  Speaker 2: smote the image upon the feet of ion and clay
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  Speaker 2: and break them into pieces. Then was the ion, the clay,
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  Speaker 2: the brass and silver and the gold broke into pieces together.
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  Speaker 2: And because now the child for the so much Prussian flows,
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  Speaker 2: the wind carried them away. Now no place was found
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  Speaker 2: for them. Now on the stone.
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  Speaker 3: I wanted us to read this together one two three.
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  Speaker 2: Gold and the stone that smoot the image became a
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  Speaker 2: great mountain. And feel the whole heath. Glory to God,
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  Speaker 2: and feel the whole heath. We're looking at the prevailing church.
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  Speaker 2: Now look at it now verse thirty six. And this
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  Speaker 2: is the dream man that we will tell the interpretation
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  Speaker 2: girl before the king, now old king, or the king
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  Speaker 2: of kings. For the God of Heaven has given their
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  Speaker 2: kingdom power and strength and glory. And we're saw about
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  Speaker 2: the children of men do all the beasts of the
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  Speaker 2: funeral founce of heaven has he given into thy hand
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  Speaker 2: and has.
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  Speaker 3: Made the ruler of them all now had a head
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  Speaker 3: of gold.
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  Speaker 2: And after they should rise another kingdom in video today
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  Speaker 2: and another third kingdom of brands, which all be a
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  Speaker 2: rule over the hole. Now Vest forty and the fourth
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  Speaker 2: kingdom shall be strong as ion for as much as
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  Speaker 2: iron breaker and pieces and subduing all things, and as
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  Speaker 2: iron breaking all things. This all these shall it breaking
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  Speaker 2: pieces and bruise. Now, and we're rashd. That was sort
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  Speaker 2: of the feet of toes, the feet and toes and
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  Speaker 2: part of potters clay and part of iron.
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  Speaker 3: The kingdom shall be divided.
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  Speaker 2: But they are shah being need of a strand of
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  Speaker 2: the ion, for as much as downstor the high on
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  Speaker 2: mixed with the clay, And as the toes of the
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  Speaker 2: feet were part of the iron and part of the clay.
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  Speaker 2: So the kingdom shall be partly strong and partly broken.
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  Speaker 2: Now Versse forty three and we're rass down shorty high
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  Speaker 2: on mixed with mari clay. They shall mingle themselves with
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  Speaker 2: the seed of men, but they shall not cleave want
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  Speaker 2: to another, even as ion it is not mixed with clay.
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  Speaker 2: Now I want us to read verse forty four and
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  Speaker 2: verse forty five together one two three gold. In the
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  Speaker 2: days of these kings, shall the God of Heaven set
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  Speaker 2: up a kingdom which shall never be destroyed. And the
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  Speaker 2: kingdom shall not be left to other people, but it
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  Speaker 2: shall break in pieces and consume all these kingdoms, and
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  Speaker 2: its just stand forever.
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  Speaker 3: Verse forty five.
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  Speaker 2: For as much as now saw it that the stone
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  Speaker 2: was cant of the mountain without ends, and that they're
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  Speaker 2: breaking pieces the high on, the brass, the clay, the silver,
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  Speaker 2: and the gold. The great God has made known to
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  Speaker 2: the king shall come to pass hereafter and the dream
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  Speaker 2: is setting.
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  Speaker 3: And the interpretation is there of sua glory to God.
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  Speaker 2: Now we are not focusing on the historical interpretation the
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  Speaker 2: historical context, but realize that the head of God was
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  Speaker 2: a Babylonian kingdom, and then the chest was, you know,
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  Speaker 2: the the Grecian kingdom, the Mediopassian kingdom. Then the ties
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  Speaker 2: talking about the Grecian Kingdom, then the feats the Roman Kingdom,
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  Speaker 2: the Roman Empire, and the scripture says a stone was
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  Speaker 2: caught without ends not say look at it now. It
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  Speaker 2: tells us that it's not something that's official to us.
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  Speaker 2: You know, God work has strated it. The stone was
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  Speaker 2: caught without and and smashed this image. And then it's
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  Speaker 2: broke the image into places.
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  Speaker 3: But it doesn't end that. It said the stone now
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  Speaker 3: grew into a mountain, and the mountain fell the whole.
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  Speaker 2: Health that's the emphasis. Can someone say, feel the whole
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  Speaker 2: earth set against her?
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  Speaker 3: Feel the old earth now?
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  Speaker 2: I'm speaking today on the topic the prevailing church. And
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  Speaker 2: according to a College's dictionary, there are four definitions. The
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  Speaker 2: ones who advance air Number one, if a proposal principal
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  Speaker 2: opinion prevails, it gainst, influence, or is accepted, often after
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  Speaker 2: its struggle or argument, in order once it's made to waste, succeeded,
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  Speaker 2: triumph overcome.
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  Speaker 3: Number two, if a situation attitude the custom.
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  Speaker 2: Prevails in a particular place at a particular time, it
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  Speaker 2: is normal and most come on in that place at
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  Speaker 2: that time. The synonymes and its widespread about predominates. And
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  Speaker 2: then becorrings. The number three if one sign in a
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  Speaker 2: battle in the battle context and dismal prevails its ways.
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  Speaker 3: Number four.
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  Speaker 2: If you prevail over someone to do something, you succeed
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  Speaker 2: in persuading them to do it.
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  Speaker 3: Now I'm focusing on that parts of the devination that
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  Speaker 3: means to prevail, means to be predominated to be widespread.
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  Speaker 3: In other words, what God has a.
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  Speaker 2: Mind according to Romance numbers chapter fourteen and verse twenty
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  Speaker 2: one is Astralia. As I leave, all the earth shall
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  Speaker 2: be filled with the glory of the Lord. So if
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  Speaker 2: you're talking about the prevailing Church, we are talking about
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  Speaker 2: a situation whereby the influence of the Church sprays across
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  Speaker 2: the old war from center to second frience. And in
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  Speaker 2: the Book of Daniel, chapter two, that is a prince
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  Speaker 2: I want to extract.
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  Speaker 3: There we realize that.
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  Speaker 2: The only entity that has the capacity in order to
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  Speaker 2: spread to the nooks and crannies of the earth is
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  Speaker 2: the Kingdom of God.
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  Speaker 3: And someone said the Kingdom of God.
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  Speaker 2: He said, God shall raise the Kingdom in the days
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  Speaker 2: of these kings, and it shall cross the kingdoms. And
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  Speaker 2: then it's at the stone. Now developed and Metabo faced
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  Speaker 2: into a mountain, and it says the mountain pretty failed
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  Speaker 2: over all the health that's very important. The scripture tells
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  Speaker 2: us in some one said they you know, they're crossing
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  Speaker 2: the Lord like Monzium.
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  Speaker 3: They shall not be moved a bided forever.
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  Speaker 2: I want to show you something today that said the
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  Speaker 2: prophetic application. Now, when the Lord Jesus came, you know,
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  Speaker 2: the scripture refers to him as the precious cornerstone. The
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  Speaker 2: stone is actually the twenty eight and verse sixteen, I
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  Speaker 2: lay in Zion. A precious cornerstone is the believer. It
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  Speaker 2: shall not be confounded in the believer, it shall not
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  Speaker 2: be confound there. So when you say the stone which
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  Speaker 2: came out of the mountain, I'm talking about not historical application,
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  Speaker 2: the prophetic application of this. And now that we're cascade
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  Speaker 2: into the revelation of the prevailing church, the church cannot prevail.
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  Speaker 3: If the child does not emphasize the kingdom.
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  Speaker 2: You say, what has capacity to be immovable is the
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  Speaker 2: kingdom of the art in April chapter twelve and verse oney.
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  Speaker 2: Here the sculpture tell us, I said, we're receiving the
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  Speaker 2: kingdom which cannot be moved. So let's have Graceaby we
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  Speaker 2: said good acceptably with reverence and God.
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  Speaker 3: Refer in some one or three verse nineteen, he said.
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  Speaker 2: The Lord has established a strone in the heavens, and
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  Speaker 2: kildom rule let overhaul. In other words, is kingdom prevails over.
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  Speaker 3: Every other kingdom.
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  Speaker 2: In Isaac chapter ninet, verse seven, now he said, of
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  Speaker 2: the increase of its government.
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  Speaker 3: And peace, there shall be no heir.
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  Speaker 2: Now, historically there has been a diecot on your views,
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  Speaker 2: you know, in terms of devination. You know, between the
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  Speaker 2: Church and the kingdom. Some people don't know that the
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  Speaker 2: Church is not the kingdom. The Church is an institution.
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  Speaker 2: The kingdom is assistent, it's an influence. So, in other words,
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  Speaker 2: the assignment of the Church is a propagation of the kingdom.
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  Speaker 2: So when the child propagates the kingdom, the kingdom is
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  Speaker 2: gonna spread over all the earth glory to God. Now
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  Speaker 2: let's look at this at the course of cincet of
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  Speaker 2: Philippi in Matthew chapter sixteen and then verse thirteen. You know,
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  Speaker 2: way down to eighteen, Jesus as a sybisot or the
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  Speaker 2: man said the highest on of Mamam to some said
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  Speaker 2: you are joined about this.
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  Speaker 3: Some say you are lie you. So I say you're
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  Speaker 3: you know, uh, some saying you're one.
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  Speaker 2: Of the prophets, or do you say that I have
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  Speaker 2: He said you are the Christ, the Song of the
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  Speaker 2: Living God, and he's a samon flesh and blood has
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  Speaker 2: not revealed this to you. But my Father who is
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  Speaker 2: in heaven. And it said upon this rock. Can someone
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  Speaker 2: say rock said against a rocker?
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  Speaker 3: One? What say rock upon this rock?
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  Speaker 2: Revelation I we build my church and the gates of
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  Speaker 2: well shall not prevail against it. So if you look
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  Speaker 2: at the configuration, the entire configuration of the church, there
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  Speaker 2: is something rocky about the church. That's the important See now,
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  Speaker 2: see if you you run a local church, a ministry
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  Speaker 2: and you don't emphasize the kingdom.
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  Speaker 3: Is a matter of time.
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  Speaker 2: The impact of the ministry we filled with time because
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  Speaker 2: throughout the scriptures from Genesis one to Revelation twenty two,
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  Speaker 2: what's as capacity to prevail and that is sustainable. Ever,
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  Speaker 2: when time shall be normal is a kingdom when Jesus
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  Speaker 2: can be told the kingdom matchw chapter four and the
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  Speaker 2: verse nineteen verse seven, say repent because the kingdom of
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  Speaker 2: heaven is a hell.
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  Speaker 3: So when they came, it began to say.
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  Speaker 2: The kingdom all this parables revolved around the kingdom.
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  Speaker 3: And then the scripture tells.
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  Speaker 2: Us in first grange and fifteen and verse twenty four said,
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  Speaker 2: so then shall come the end, when is Sharlah the
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  Speaker 2: liver of the kingdom to the Father, Because that is
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  Speaker 2: what it came to do. Now, Matthew Chapter six, verse
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  Speaker 2: nine and ten, Jesus started disciples. He said, pray after
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  Speaker 2: this manner our Father. Now, oh what the people praying
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  Speaker 2: the church? What was the hotel prayer?
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  Speaker 3: After kingdom? Our Father? Oh?
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  Speaker 2: What in heaven our Lord be thy name, thy kingdom
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  Speaker 2: tom in health? In other words, thy kingdom be established
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  Speaker 2: in the health that they're all health. We feel the
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  Speaker 2: impacts of the kingdom. Glory to God. Now, I believe
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  Speaker 2: I was sharing with its apostle when the video of
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  Speaker 2: doctor Copland was of there, and that video was done,
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  Speaker 2: was made in nineteen eighty four, And I told him,
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  Speaker 2: I said, in all ministers are stereotyped, and they have
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  Speaker 2: not been able to be divested of their personality of
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  Speaker 2: syncrisis and mentality is so you hear some statements which
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  Speaker 2: at first value may look nice, but they are poisonous.
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  Speaker 2: Men look as safe. They're fighting for the kingdom. But
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  Speaker 2: they are fighting against the kingdom. Because if it is
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  Speaker 2: about the kingdom, then we are emphasizing influenced. Can somebody
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  Speaker 2: say influence, it's a lot us say influence. The Kingdom
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  Speaker 2: of God is gods over ruling and over writing, influence
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  Speaker 2: over the territory called the health. And from the cradle
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  Speaker 2: gods at Baits was that the earth would be a
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  Speaker 2: replica of heaven. That's why he said, thy kingdom town, thy.
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  Speaker 3: Will be torn in her. I said, it's in heaven.
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  Speaker 3: Then look at it.
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  Speaker 2: Only the willderness of temptation. The devil came wing to Jesus.
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  Speaker 2: I'll just got the scripture because of time now, I said,
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  Speaker 2: look for and there you're ready from verse five or one.
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  Speaker 2: And he's told him all the kingdoms of this war
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  Speaker 2: and the glory of the hem And they told Jesus,
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  Speaker 2: full down and bow before me.
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  Speaker 3: I we gave you all this. And Jesus, you know
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  Speaker 3: what he said?
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  Speaker 2: A god behind me said, because it's reading, thou shall
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  Speaker 2: worship the Lord that God holy. Now, Jesus, it not
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  Speaker 2: cavin or s come to that temptation without relives in
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  Speaker 2: Revelation eleven and verse fift Chen that's the kingdoms. The
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  Speaker 2: hinder blew the trumpet, and he said, the kingdoms of
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  Speaker 2: this war I become the kingdoms of our Lord and
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  Speaker 2: of his Christ, and we shall reign forever and heaven.
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  Speaker 2: Can somebody say, hey man? Can somebody said, hey man,
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  Speaker 2: Now I was I was sharing with us. You know
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  Speaker 2: the scenario are the courses of the Philippie. Jesus said
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  Speaker 2: in verse eighteen upon this revelation, I we build my church.
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  Speaker 2: And the gates of verse are not prevaligation. But many
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  Speaker 2: times when we read that portion of that panel scriptures,
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  Speaker 2: we'll leave out the next verse. We say, and I
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  Speaker 2: will give you what the case of the kingdom, and
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  Speaker 2: whatsoever you're buying on that shall be bound in heaven.
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  Speaker 2: So you say, in verse eighteen, you say the word church.
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  Speaker 2: Then in verse nineteen you said the word the kingdom.
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  Speaker 2: Now I want to say this, the Kingdom of God
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  Speaker 2: cannot be established on the earth without the presence of
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  Speaker 2: the Church.
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  Speaker 3: On the hearth, because we are it's people.
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  Speaker 2: It's just like an ambassador who has been deployed to
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  Speaker 2: a particular country. Now he has ambassadoria immunity, and all
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  Speaker 2: the resources that it would ever need will from his
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  Speaker 2: own country. Now the error has been that, wait, some
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  Speaker 2: preachers catch the revelation of the Kingdom that begin to
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  Speaker 2: downplay the church.
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  Speaker 3: And it is risky.
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  Speaker 2: Because he saying, I actually the twenty first twenty eight
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  Speaker 2: is to take it of yourselves under the floor where
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  Speaker 2: with the Holy Goost has made you buss are you
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  Speaker 2: fit the charge which he has bought chased with his
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  Speaker 2: own black So when we look catch a revelation of
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  Speaker 2: the kingdom, they said, that is not the churches religion. No,
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  Speaker 2: the church after strategically possession for the proliferation of the
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  Speaker 2: influence of the kingdom. So the kingdom and the Church
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  Speaker 2: are organically inseparable.
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  Speaker 3: We can't s preble now some let me quickly answer
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  Speaker 3: one question.
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  Speaker 2: Oh, we're just our churches everywhere of churches. That's not
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  Speaker 2: what God is doing. That is what God is doing
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  Speaker 2: because the churches are meant to be ambitused and convertize
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  Speaker 2: the points of kingdom influence so that the kingdoms of
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  Speaker 2: this world become the kindoms of a lot of His Christ.
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  Speaker 3: That's what we're talking about.
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  Speaker 2: So if the church is not built on the revelation
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  Speaker 2: of Jesus, revelation of Christ, then you can we can have.
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  Speaker 3: An exception to that.
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  Speaker 2: But you see out solid milk Testament church that's, you know,
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  Speaker 2: expounds the frontiers of the kingdom is a critical part
• 18:27
  Speaker 2: of God's is an. I so guiduated you more and
• 18:31
  Speaker 2: new churches with the imagine our day very important.
• 18:36
  Speaker 3: Glory to God, I said, glory to God. All right,
• 18:41
  Speaker 3: let me just speak to the body in my eart.
• 18:44
  Speaker 2: I want to show you the prophetic and I want
• 18:47
  Speaker 2: you to look at this because the prophetic interpetation very important.
• 18:51
  Speaker 3: It's science stone. God's out with that. Now. I wanted
• 18:55
  Speaker 3: to appay attention to the fact that.
• 18:57
  Speaker 2: The stone grew and became a mountain, and the mountain
• 19:04
  Speaker 2: filled the whole health and everything started from the kingdom,
• 19:10
  Speaker 2: he said, the kingdom, the kingdom, the Kingdom. So we
• 19:13
  Speaker 2: know that the stone is Christ because somebody said, heymen,
• 19:17
  Speaker 2: the stone was caught out of a mountain. Now that
• 19:20
  Speaker 2: set only for the mountain is rock? Can somebody said
• 19:22
  Speaker 2: rock said rock? Now the scripture tells us very clearly
• 19:28
  Speaker 2: in Sam eighteen number two, the Lord is my rock,
• 19:33
  Speaker 2: my salvation. The Lord is my son. Now, so the
• 19:37
  Speaker 2: Lord is the rock. Then we say again you God,
• 19:41
  Speaker 2: this is very important that is saying, the.
• 19:43
  Speaker 3: Lord is a rock.
• 19:44
  Speaker 2: The stone came out of the rock, that is, Christ
• 19:48
  Speaker 2: came out of God. Wave your hands somebody and Lord
• 19:54
  Speaker 2: that alone.
• 19:56
  Speaker 3: The Bombo says, if you are a child of God.
• 19:59
  Speaker 2: You are a stone too, First million, Chapter two, verse five.
• 20:04
  Speaker 2: As you are liveless hoones build into a spiritual our house.
• 20:10
  Speaker 2: A free believer is a stone. E free believer is
• 20:15
  Speaker 2: a spiritual stone. John Chapter one and verse forty two.
• 20:20
  Speaker 2: Jesus the first time, Simon, he said, you are semon
• 20:23
  Speaker 2: called the red, but I'm changing the trajectory. Now you
• 20:28
  Speaker 2: shall be called the stone and rock like a rocket.
• 20:31
  Speaker 2: Keeper and Me prayed them to the frequency of their
• 20:35
  Speaker 2: prophetic destiny.
• 20:36
  Speaker 3: Bitter who was Ja saying.
• 20:38
  Speaker 2: When a young man accused them, say you're one of
• 20:41
  Speaker 2: them now and now so Eventually, in act chapter fourthest
• 20:44
  Speaker 2: one said, we cannot but speak of the things that
• 20:48
  Speaker 2: we have seen and heard. Glory to go now seven
• 20:54
  Speaker 2: said I am a stone. He said again, I'm going somewhere,
• 20:57
  Speaker 2: say I under stone. I have left my notes. I
• 21:01
  Speaker 2: just want to speak on the boarding and pray and
• 21:05
  Speaker 2: this man too, whatever ruled mindset that is futurin the.
• 21:10
  Speaker 3: Landscape of the body of Christ.
• 21:12
  Speaker 2: Now, somebody tell you and you tell us you that,
• 21:15
  Speaker 2: I say, why do we have to preach about finance?
• 21:18
  Speaker 2: Why do I approach about this and that? No, we
• 21:20
  Speaker 2: are talking about kingdom influence. And if you are talking
• 21:24
  Speaker 2: about kingdom and saying the kingdom does not play by negotiations,
• 21:28
  Speaker 2: but by penetration, it's penetraits. You have the sort of
• 21:32
  Speaker 2: the health. You heard the lights of the war. You
• 21:35
  Speaker 2: set this ut on the heel. They cannot be here.
• 21:38
  Speaker 2: Now look at it.
• 21:39
  Speaker 3: One great man of God in the hotel was the cry,
• 21:42
  Speaker 3: and they gave you.
• 21:43
  Speaker 2: A prophetic analogy of your destiny as a believer. Now
• 21:49
  Speaker 2: in Psycholatge of the three and the verst night, let's
• 21:51
  Speaker 2: look at it three verse and I let's read this
• 21:55
  Speaker 2: one or three ago, for beyond that I have laid
• 22:01
  Speaker 2: the stone up like before Joshua. Now let's read upon
• 22:06
  Speaker 2: one stone shall be how many highs? Now I bring
• 22:10
  Speaker 2: a prophetic words to this house for everyone who is
• 22:14
  Speaker 2: a part of this conference. After this conference you begin
• 22:18
  Speaker 2: to upbreak like a stone with seven highs in the
• 22:23
  Speaker 2: name of Jesus. In the light of scriptures, revelation of
• 22:28
  Speaker 2: five six I saw on the lamb, I'm slain, having
• 22:33
  Speaker 2: seven owns and seven eyes, which are the seven spirit
• 22:39
  Speaker 2: of da. Now, if the stone was cut out from
• 22:44
  Speaker 2: the rocker, you were caught out of Christ. Because the
• 22:48
  Speaker 2: Bible says, and first got it as ten, first four,
• 22:51
  Speaker 2: the followed them a rocker, and the rock was Christ.
• 23:00
  Speaker 3: Yeah.
• 23:01
  Speaker 2: While I was in my when I was praying this morning,
• 23:05
  Speaker 2: it's from the lost addition, and I wasn't lying what
• 23:08
  Speaker 2: opposting mal hearing share.
• 23:09
  Speaker 3: It less to nine.
• 23:11
  Speaker 2: The scripture says, the storm that the business rejected has
• 23:19
  Speaker 2: become the head of the corner, become the corners the
• 23:23
  Speaker 2: stone the Lord Jesus Christ, the san hendry rejected to him.
• 23:27
  Speaker 2: That's the pharmacies, the religious institution, the share of the
• 23:33
  Speaker 2: day rejected him. It's that before your father Abraham was
• 23:39
  Speaker 2: I am. It's not grammatically correct, but it's eternally correct.
• 23:43
  Speaker 2: It's not grammatically correct, but it's prophetically correct.
• 23:47
  Speaker 3: It lives in the Tanna.
• 23:48
  Speaker 2: Now now the same Jesus, the rejected, now became the.
• 23:53
  Speaker 3: Corner stone of the church.
• 23:55
  Speaker 2: And I is feeling the whole hearth glory to go
• 23:58
  Speaker 2: on the chap tuvest MAIRI look at it, and that
• 24:03
  Speaker 2: built on the foundation.
• 24:06
  Speaker 3: Of the apostles, some prophet, and I.
• 24:08
  Speaker 2: Said, Jesus Christ himself being the chief cornerstone. So the
• 24:15
  Speaker 2: churches built on that foundation. But that stone was rejected.
• 24:21
  Speaker 2: There are people here. You are like the rejected stone.
• 24:24
  Speaker 2: But in your generation and in your sphere of influence,
• 24:27
  Speaker 2: you become the corner stone. Govi rais men in this conference.
• 24:32
  Speaker 2: Always be a postolic like apostolic and prophetic foundations for
• 24:37
  Speaker 2: the spheres of influence. And this war in the name
• 24:41
  Speaker 2: of Jesus Christ. Set I function like a stone, sat
• 24:45
  Speaker 2: against I.
• 24:46
  Speaker 3: Function like a stone.
• 24:48
  Speaker 2: The stone was gold without hand, and this marched the
• 24:52
  Speaker 2: golden image and crashed it. It's a princess. Now let
• 24:57
  Speaker 2: me give you another description. First, some was seventeen the
• 25:01
  Speaker 2: man the boy David. The scripture says there were five stones,
• 25:07
  Speaker 2: smooth stones. They were rubbing on e shoulder, and they
• 25:10
  Speaker 2: break those stones out of the brook and it just
• 25:13
  Speaker 2: held one to Golias temple.
• 25:16
  Speaker 3: Goliad came down.
• 25:18
  Speaker 2: You know, remember he had our many stone five he
• 25:20
  Speaker 2: released one. God tells you that God always has men.
• 25:24
  Speaker 3: In his reserves.
• 25:31
  Speaker 2: Those four other stones were not used, but they were
• 25:34
  Speaker 2: waiting for the time.
• 25:35
  Speaker 3: That they will be released. That's what I'm saying. And
• 25:39
  Speaker 3: this is what has proven long cents to me.
• 25:42
  Speaker 2: That's why it's important to maintain brevity of thoughts.
• 25:44
  Speaker 3: And they will pray. I've left the snorts and to
• 25:47
  Speaker 3: speak to Dabod. Then go the clear.
• 25:50
  Speaker 2: Tell them if you a believer, you are stone, and
• 25:55
  Speaker 2: that stone we feel the whole health in the name
• 25:59
  Speaker 2: of Jesus Christ. Now he just held one stone in
• 26:04
  Speaker 2: goliaths temple and goliath team. Now let me say this
• 26:09
  Speaker 2: to you. Goliath was not just an individual. He represented
• 26:12
  Speaker 2: the system and so just one single stone. And this
• 26:16
  Speaker 2: what is what the Lord is show you men after
• 26:18
  Speaker 2: this conference. God is throwing stones everywhere. There are somebody
• 26:25
  Speaker 2: who throw them into business, into media, into a vision
• 26:28
  Speaker 2: and talk them everywhere.
• 26:30
  Speaker 3: And whatever does know the present.
• 26:33
  Speaker 2: Kingdom couture away crush. Then we establish a parttern of
• 26:37
  Speaker 2: the kingdom and it's gonna fill the whole health in
• 26:41
  Speaker 2: the name of Jesus Christ.
• 26:43
  Speaker 3: This is the word of the Lord.
• 26:46
  Speaker 2: Sell I am a stone with eyes, say I guess
• 26:50
  Speaker 2: I'm the stone with eyes.
• 26:52
  Speaker 3: What does that mean?
• 26:54
  Speaker 2: I'm a man of unshakable faith and convention. I don't
• 26:59
  Speaker 2: work by scenter and I went by convention, and I
• 27:02
  Speaker 2: have eyes that say in the spirit, I have revelation.
• 27:06
  Speaker 2: I can't say one thousand years ahead of time.
• 27:09
  Speaker 3: That's what he's talking about. Please, let's take a sad.
• 27:17
  Speaker 2: Now, it's instructive that God looked at the future of
• 27:23
  Speaker 2: the human race, a decisive strategic event that would take
• 27:28
  Speaker 2: place on the hearth, and they showed it to an
• 27:31
  Speaker 2: irving king. Then we can now the spirit of the
• 27:36
  Speaker 2: Lord wiped off his memory of that event so that
• 27:40
  Speaker 2: his name could be glorified through the full utilization of
• 27:45
  Speaker 2: dardness prophetic annoys.
• 27:48
  Speaker 3: And he interpreted it, and he said.
• 27:50
  Speaker 2: This why yourself, Jesus was born in the days of
• 27:54
  Speaker 2: the Roman Empire, and why they came.
• 27:56
  Speaker 3: They didn't know that he came, They said, why they
• 27:59
  Speaker 3: did not?
• 27:59
  Speaker 2: They did not siven They were written them based on
• 28:02
  Speaker 2: this chronology. They did not notice the vite configuration. They
• 28:07
  Speaker 2: didn't know that it came for the horizon and the
• 28:09
  Speaker 2: falling of men. It crossed the kingdom of darkness, and
• 28:14
  Speaker 2: it brought in the Kingdom of light.
• 28:16
  Speaker 3: That is the scripture.
• 28:18
  Speaker 2: So as believers, we are not to emphasize religion.
• 28:24
  Speaker 3: And let me begin to go to the hearts of this.
• 28:26
  Speaker 2: If a minister here, if you don't have a kingdom dream,
• 28:32
  Speaker 2: your eyes are dim the kingdom. For their sake, I
• 28:42
  Speaker 2: gave you the keys of the kingdom. Minute we have
• 28:46
  Speaker 2: entered into the kingdom Colossians one to say, he has
• 28:49
  Speaker 2: delivered the horse from the authority of darkness, and he
• 28:52
  Speaker 2: has translated us into the kingdom of his dear son.
• 28:57
  Speaker 2: So it's about the kingdom. It's about the Kingdom of God.
• 29:02
  Speaker 2: And if it is the Kingdom of God, is God's influence.
• 29:05
  Speaker 2: God's influence can be felt anywhere and everywhere. Jesus are
• 29:10
  Speaker 2: people wonder Him who are not pastors. They were disciple.
• 29:13
  Speaker 2: Remember Joseph of Aramatia. You remember that Oh negotiated for
• 29:17
  Speaker 2: the release of Jesus's body so they could be given
• 29:19
  Speaker 2: their behitting barrier. So there are people that God is throwing,
• 29:22
  Speaker 2: how throwing them everywhere? Not glory to God. I said,
• 29:27
  Speaker 2: glory to God. I'm not going to spend some more
• 29:31
  Speaker 2: time here now. Genesis forty nine and the verse twenty four.
• 29:36
  Speaker 2: I want you to be conscious of the fact that
• 29:40
  Speaker 2: you are not checking at it. By the very configurationion,
• 29:45
  Speaker 2: you are a stone. You are not to let anybody
• 29:49
  Speaker 2: talk you out of your calling, your destiny, your conviction,
• 29:53
  Speaker 2: because that is all you are.
• 29:54
  Speaker 3: Now look at it. It's about let's read one.
• 29:56
  Speaker 2: Of thee a goal, but it's about our bout his
• 29:59
  Speaker 2: strength and the arms of his hands were mess strong,
• 30:03
  Speaker 2: but the mighty they handle the many God to Jacob
• 30:06
  Speaker 2: from hands.
• 30:07
  Speaker 3: He's a shepherd. The stone of Israel.
• 30:10
  Speaker 2: Can somebody said the stone of Israel, said against the
• 30:13
  Speaker 2: stone of Israel. One I said, the stone of Israel.
• 30:18
  Speaker 2: They thrond on me. Chapter thirty two, verse four. They
• 30:21
  Speaker 2: trond me thirty two and the verse four the scripture said.
• 30:25
  Speaker 3: He is the rock. He is the rock. So what
• 30:29
  Speaker 3: God shout king, no book, godnessa. There was no way the.
• 30:34
  Speaker 2: Interpretation could have come from any artificia or esoteric sauce,
• 30:39
  Speaker 2: but the wisdom.
• 30:40
  Speaker 3: Of the God of heaven.
• 30:42
  Speaker 2: You saw good in the image from ear to two
• 30:45
  Speaker 2: with different you know, outshining of brilliance in terms of column.
• 30:49
  Speaker 2: And you saw a stone that was caught out without hands.
• 30:53
  Speaker 2: He tells us that Jesus his birth did not come
• 30:56
  Speaker 2: by you know, human orchestration.
• 30:59
  Speaker 3: That's not honey. Good shall come upon you.
• 31:02
  Speaker 2: Look once is the five the power of the highest
• 31:04
  Speaker 2: show what shadowy So the old glory shop.
• 31:07
  Speaker 3: And now you saw it.
• 31:08
  Speaker 2: And the store went to the good and struck the leg,
• 31:12
  Speaker 2: and everything crashed if it had stopped there, they imparticular
• 31:17
  Speaker 2: being contained and limited.
• 31:19
  Speaker 3: But from there that storm now grew into a mountain.
• 31:24
  Speaker 2: And it says the mountain feed the whole hearth. Glory
• 31:29
  Speaker 2: to seven said we feel the whole hearth, said the
• 31:33
  Speaker 2: gun said, we fill the whole earth. One more tell
• 31:36
  Speaker 2: said we fill the whole earth. Albert Cold Chapter two
• 31:42
  Speaker 2: and the verse fourteen. The whole earth shall be filled
• 31:47
  Speaker 2: with the knowledge of the glory of Godden, as the
• 31:50
  Speaker 2: waters covered the sea, Sam twenty one and verse one
• 31:55
  Speaker 2: twenty four verst one the earth is the loss the
• 31:58
  Speaker 2: fullness thereof the word. And then I dwell there revelationships
• 32:03
  Speaker 2: of the ten verse nine into eleven. Relationships of the
• 32:08
  Speaker 2: ten verse nine to eleven. Now look at it. Let's
• 32:12
  Speaker 2: read one of three goal when into the hingel and
• 32:16
  Speaker 2: I said to me give me the leader book, and
• 32:18
  Speaker 2: they said to me take it, and he don't. I
• 32:20
  Speaker 2: then shall make that balet beater, but it shall.
• 32:23
  Speaker 3: Be in the mouth sweetest honey, the nestus and I told.
• 32:26
  Speaker 2: The ladle book out of the hinges and head it off,
• 32:28
  Speaker 2: and it was in my mouth sweetest honey. And as
• 32:31
  Speaker 2: soon as said he didn't need my bellty was better.
• 32:33
  Speaker 2: Nett versus let's read one of three goal And they
• 32:36
  Speaker 2: said to me, doubt must prophesy again before many peoples, nations, chenos,
• 32:45
  Speaker 2: and kings. It's a repetition of gose group picture. God
• 32:53
  Speaker 2: says that prophetic. We all pulled the gates of nations
• 32:57
  Speaker 2: onto you. So if you are pretend they're prophetic, the
• 33:01
  Speaker 2: guests of nations will be hoping to you, and they
• 33:04
  Speaker 2: sell your present before many made peoples. God as every
• 33:08
  Speaker 2: woman in mind that I was listening to a possibilit
• 33:12
  Speaker 2: when he was sharing a lot. I've thought this over
• 33:14
  Speaker 2: the years of people say you pre Christ and we
• 33:17
  Speaker 2: pre Christ.
• 33:17
  Speaker 3: Glory to God. But never forget something that Christ is
• 33:20
  Speaker 3: both wisdom and power. Glory to God.
• 33:23
  Speaker 2: There is a cognitive capability and expression of the sevil
• 33:27
  Speaker 2: spirit of God. They sprove the loss of rest upon him.
• 33:30
  Speaker 2: There's a wisdom understand him. There is a counsel and mind,
• 33:33
  Speaker 2: the spirit of knowledge and of the fear of the Lord.
• 33:36
  Speaker 2: So that is a place of wisdom. There is a
• 33:38
  Speaker 2: place of power, and we must understand that as a
• 33:42
  Speaker 2: storm with seven eyes, we operate in these dimations. Job
• 33:47
  Speaker 2: twenty eight, from verse ten, the babble to us about
• 33:50
  Speaker 2: the wisdom that caught watters out of the rock, the
• 33:54
  Speaker 2: wisdom that overturns the mountain by the roots. Where does
• 33:58
  Speaker 2: this wisdom come from? It's called from heaven. There are
• 34:01
  Speaker 2: people seated there just like you are. As you are seated,
• 34:05
  Speaker 2: God is quickening your hearts with prophetic insight to penetrate
• 34:09
  Speaker 2: difference sectors of life. In the name of Jesus Christ.
• 34:14
  Speaker 2: In the name of Jesus Christ, nothing will stop here.
• 34:18
  Speaker 2: I said, nothing will stop you. I said, nothing will
• 34:21
  Speaker 2: stop you in the name of Jesus Christ. Not because
• 34:25
  Speaker 2: of time. Like I said, I came to charges Oman
• 34:27
  Speaker 2: and to prayer to release the prophetic one, and we're
• 34:29
  Speaker 2: gonna pray. The main building in my heart is the
• 34:35
  Speaker 2: stone the mountain filled the whole health.
• 34:37
  Speaker 3: It's prevailed.
• 34:39
  Speaker 2: You know that once it became the sinal soul of
• 34:42
  Speaker 2: all eyes, it became the epre center of what the
• 34:46
  Speaker 2: Lord was going.
• 34:48
  Speaker 3: So that means if you are a storm, you.
• 34:51
  Speaker 2: Out the capacity to cover the whole health. There is
• 34:57
  Speaker 2: no way we do it if you don't upreat like
• 35:01
  Speaker 2: there are people to this say that is a different.
• 35:03
  Speaker 3: Between stop onness and conviction.
• 35:06
  Speaker 2: Some people are physically stop on, but they are not
• 35:09
  Speaker 2: spiritually convinced. They're talking about renation. I say this, I
• 35:15
  Speaker 2: say this. Now let me say this. There was a
• 35:18
  Speaker 2: time in this nation. Whyby so any time into the media.
• 35:22
  Speaker 2: M Minisplats going into media was saying, as was an anatomer,
• 35:28
  Speaker 2: it was a world that nobody.
• 35:29
  Speaker 3: Wanted to relate with.
• 35:31
  Speaker 2: You are backsliding completely men like a bishop being silly.
• 35:35
  Speaker 3: That was the soy in Vegas space.
• 35:38
  Speaker 2: When God began to see the heart of the church
• 35:41
  Speaker 2: to go into education, they said, we are bustardent, we
• 35:44
  Speaker 2: are bastident, God raised massive. If you are a four runner,
• 35:48
  Speaker 2: you must be a man of conviction, rock solid faith.
• 35:54
  Speaker 2: In other words, you must have been there to criticism.
• 35:59
  Speaker 2: If you're runner, then says.
• 36:01
  Speaker 3: What God showed me?
• 36:04
  Speaker 2: There are churches or criticized you. I mean ministry started universities,
• 36:10
  Speaker 2: they started attitude. They saw it later glory to God.
• 36:16
  Speaker 2: But there is somebody here you are saying it first.
• 36:19
  Speaker 2: Now you didn't get we didn't hear.
• 36:21
  Speaker 3: What I said.
• 36:22
  Speaker 2: I say you are saying it first. I say you
• 36:25
  Speaker 2: are saying it first. Why in the churche do we
• 36:30
  Speaker 2: have the teach people about what ethics they can lands
• 36:35
  Speaker 2: and business seminars? And what of you now, Paul Toodd?
• 36:38
  Speaker 2: They said, anyone who we know what we should not eat?
• 36:41
  Speaker 2: Why should we teach you about marriage? People should got
• 36:44
  Speaker 2: me married counsel laws. And then so people are just
• 36:46
  Speaker 2: calling you bring Christ Christ Christ.
• 36:49
  Speaker 3: They refuse to know that there.
• 36:51
  Speaker 2: Are different The main shows of Christ differench streams.
• 36:56
  Speaker 3: When God opposed your highs to see it and.
• 36:59
  Speaker 2: It became it becomes an emphasis, and you stay with it.
• 37:03
  Speaker 3: Need to open the gates of nations to you.
• 37:06
  Speaker 2: All right, all right, let me just begin to draw
• 37:08
  Speaker 2: the cottaines and to emphasize that. Now so if the
• 37:12
  Speaker 2: forrunner and you must operate with convinction, there are multiple
• 37:18
  Speaker 2: streams in the holygoes on the last day.
• 37:22
  Speaker 3: The great y of your fist. John seven times a
• 37:24
  Speaker 3: head is out of your belly shaft flow revers of
• 37:29
  Speaker 3: living water that some forty six verse four he said,
• 37:32
  Speaker 3: there is a river and the streams were off.
• 37:36
  Speaker 2: Now Jameson said, out of your belly shafflow rivers. If
• 37:40
  Speaker 2: the rivers are uncountable, and inside every river there are
• 37:45
  Speaker 2: multiple streams. Now, think about how many streams are in
• 37:49
  Speaker 2: your belly.
• 37:52
  Speaker 3: You didn't get what I said on the last.
• 37:54
  Speaker 2: Day the great Y of the Fist, Jesus said he
• 37:57
  Speaker 2: believe on me out of his velly shafflow river us
• 38:01
  Speaker 2: of living water, rivers of living war. Then in some
• 38:06
  Speaker 2: for the Sistmas, for exaid, there is a river, and
• 38:09
  Speaker 2: the strange thereof shall make glad the city of God.
• 38:14
  Speaker 3: We have the city of God. We are the Salion
• 38:17
  Speaker 3: of the Lord.
• 38:18
  Speaker 2: So everything now you know is inti warphon into each other.
• 38:22
  Speaker 2: If you are chied of God with a believer, you're
• 38:25
  Speaker 2: ministering this any time. You must not be deterred by
• 38:28
  Speaker 2: people's personal sentiments or if your syncrasies. You must understand
• 38:33
  Speaker 2: that what God wants. Who emphasize is the kingdom. Because
• 38:38
  Speaker 2: somebody said that kingdom and the kingdom is not apart
• 38:42
  Speaker 2: from the Church. The kingdom missaid, it's an influence, it's
• 38:45
  Speaker 2: a system. That church is a vehicle to convey the
• 38:50
  Speaker 2: kingdom to the to the hands of the earth. That
• 38:53
  Speaker 2: means simply puts the assignments of the church is a
• 38:56
  Speaker 2: propagation of the Kingdom. When Jesus started this ministry, he
• 39:01
  Speaker 2: started a puching about the kingdom Matthew four or seventeen
• 39:04
  Speaker 2: when he wanted to resurrect Ask one and three. The
• 39:07
  Speaker 2: scripture says he was speaking to them of faith pertaining
• 39:11
  Speaker 2: to the Kingdom. And as I close today, I want
• 39:15
  Speaker 2: us to pray. I want to show us this again.
• 39:17
  Speaker 2: Let's go back to Danail. As I began to draw
• 39:19
  Speaker 2: the curtains glory to God seven, saying I am a
• 39:23
  Speaker 2: stone with eyes of highs that sea Zacharia three nine.
• 39:30
  Speaker 2: Behold the stone of seven before Joshua upon one stone.
• 39:34
  Speaker 3: One stone is not a definite article.
• 39:37
  Speaker 2: If you're saying the word death stone, that's Christ is
• 39:40
  Speaker 2: in a class by himself. But upon one's stone that
• 39:45
  Speaker 2: talks about a parts something that comes out of the sun.
• 39:50
  Speaker 2: As Zacharia said, and I will remove the iniquity of
• 39:54
  Speaker 2: the landing one day in one saying good day. The
• 39:57
  Speaker 2: iniquity of the old world was removed when or said
• 40:00
  Speaker 2: it dis.
• 40:00
  Speaker 3: Finished one day one day. K BRAKISTI, Now may you
• 40:16
  Speaker 3: come into the awareness of all the possible buildings of God.
• 40:20
  Speaker 3: Locked in your spirit, locked in your handside. In the
• 40:27
  Speaker 3: name of.
• 40:27
  Speaker 2: Jesus, don't be afraid. Five smooth stones that David out
• 40:37
  Speaker 2: in the shaper's bag. The barber says, they were rubbing
• 40:40
  Speaker 2: each other, you know under brook mean name. There were
• 40:43
  Speaker 2: no rough edges. The rough edges are being caught outs,
• 40:48
  Speaker 2: strange mentality, strenge thinking and thinking that is anti kingdom.
• 40:54
  Speaker 2: They are being dealt with five smooth stones. And the
• 40:56
  Speaker 2: look at Goliath. What then, the profess, we happened today and.
• 41:02
  Speaker 3: A big one and a poole entered into that system.
• 41:06
  Speaker 3: It crashed it.
• 41:07
  Speaker 2: Goliad is a system, a system that intimidated younger generation.
• 41:14
  Speaker 2: The LaaS came to the battlefield within it, and he
• 41:16
  Speaker 2: was causing David in the name of his cards. It
• 41:20
  Speaker 2: was not physical warfare, spiritual warfare. Pa copaiata prey jame.
• 41:27
  Speaker 3: This came to me. Influence is spiritual warfia.
• 41:33
  Speaker 2: There are people who are established, that established themselves as
• 41:39
  Speaker 2: institutions to intimidate the voices that our posuited and talked about. Hey,
• 41:45
  Speaker 2: following me by your voice shall be heard all over
• 41:48
  Speaker 2: the wire. Whatever assignments God has committed to your hand,
• 41:57
  Speaker 2: we ask cross cultural influence. We caught them bods of leatious.
• 42:04
  Speaker 2: We got them bothers of latious. We got them bods
• 42:07
  Speaker 2: of leatures.
• 42:08
  Speaker 3: In the name of Jesus. Let me come, please, let'sen, listen,
• 42:13
  Speaker 3: let me close with this. If you know the history of.
• 42:17
  Speaker 2: The city of Ephesus, all kinds of immorality, ide electory, depoetry,
• 42:25
  Speaker 2: and what if I went past, stabbed into that territory
• 42:29
  Speaker 2: and melts of disciples of John, the Baptists, and so
• 42:32
  Speaker 2: have you received the Holy cous said?
• 42:33
  Speaker 3: You said, we have no hurry buy anyoneygoes so he
• 42:37
  Speaker 3: So the move was happening, The fire was burning in
• 42:42
  Speaker 3: your environment, and you're not aware of it. And so
• 42:46
  Speaker 3: what were you baptized of John's baptism?
• 42:48
  Speaker 2: John't breathed a baptism of the painters, but you you
• 42:52
  Speaker 2: received the Holy Ghost and laid hands on them.
• 42:55
  Speaker 3: They're spoken tongue on their prophesy. And then from there
• 42:59
  Speaker 3: the work started.
• 43:00
  Speaker 2: And I don't want to be labels with the details
• 43:02
  Speaker 2: of the scripture, just really too much of the nineteen
• 43:05
  Speaker 2: Then from verse nine and verse tent full began to
• 43:08
  Speaker 2: everhasize the gostful of the kingdom began to search it
• 43:13
  Speaker 2: if on somewhere attacking them were going. But if to
• 43:17
  Speaker 2: this grant began to teach it that if it is
• 43:20
  Speaker 2: not driven by ambition, if it is kingdom driven, it
• 43:24
  Speaker 2: penetrate to district.
• 43:25
  Speaker 3: Though, if what I'm priching.
• 43:30
  Speaker 2: Is not personal ambition, if it's connected to God's kingdom,
• 43:35
  Speaker 2: a gender is a question of time. If we are
• 43:38
  Speaker 2: tall whatever anti kingdom that exists, and establish the kingdom
• 43:44
  Speaker 2: of a god three years and then and began to
• 43:49
  Speaker 2: change two years and then three months. It'sc of Tyrannos,
• 43:52
  Speaker 2: and the scripture Tyrannos. The scripture says they brought in
• 43:55
  Speaker 2: the massia heart and all of that pendem. And then
• 43:58
  Speaker 2: in verse look at it, verse nineteen and verse twenty.
• 44:01
  Speaker 2: Let's read we're talking about the prevailing church. Amen, Let's
• 44:07
  Speaker 2: read one of pretty gold. Many of them are sol
• 44:11
  Speaker 2: with courious head, brought your books together and paying them
• 44:15
  Speaker 2: with all the men and the counter the price of them,
• 44:19
  Speaker 2: and founded fifty thousand pieces of silver. Let's refir twenty
• 44:22
  Speaker 2: to kill one over the gold so mightily grew the
• 44:26
  Speaker 2: war and prevail. That is a prevailing church. The charge
• 44:35
  Speaker 2: prevailing means the words prevailing the word of God prevailed
• 44:39
  Speaker 2: about the land. Let me show you all my scripture.
• 44:42
  Speaker 2: But what I took from David I first sunwell, first
• 44:47
  Speaker 2: time well seventeen and then we pray glory to God.
• 44:52
  Speaker 2: Now set against say I am a stone with eyes.
• 44:58
  Speaker 2: I pray by revelation. I do not pray by emotions.
• 45:05
  Speaker 2: Say it against I. O pray by revelation. Oh, my Mama, King,
• 45:09
  Speaker 2: no sire nor steamer Verse forty nine fifteen.
• 45:13
  Speaker 3: I'm exirted in my heart.
• 45:17
  Speaker 2: It took one stone to smash the Golden Immage into
• 45:22
  Speaker 2: feud the whole of Christ. And the Bible says, look
• 45:26
  Speaker 2: onto the rock where you are aim as the fifty one.
• 45:31
  Speaker 2: This one we came out of.
• 45:32
  Speaker 3: Him, Jesus the rock. We came out of him. Don't
• 45:38
  Speaker 3: do he.
• 45:38
  Speaker 2: Abraham your father and not to set out the bay.
• 45:41
  Speaker 2: I called him alone and blessed him and increase him.
• 45:44
  Speaker 3: Now look at the scripture. So did the big See.
• 45:47
  Speaker 2: That's why I talk about pathetic applications. The scripture is prophetic.
• 45:51
  Speaker 2: That's why it caused it the sure world of prophecy,
• 45:54
  Speaker 2: and by light revelation, the prophetic contents and the greatness
• 45:59
  Speaker 2: and the world come beyond offered by the spirit and
• 46:01
  Speaker 2: showing to you look at it, look at it. We're
• 46:03
  Speaker 2: looking at prevailed here. Now let's read verse fortnight. I'm fifteen. Oh,
• 46:08
  Speaker 2: I love this fort and I and fifteen. Let's really
• 46:11
  Speaker 2: one of the goal David put his hand in the
• 46:15
  Speaker 2: spar and took things a storm.
• 46:18
  Speaker 3: How many stones did he have? How many did they have?
• 46:22
  Speaker 3: All of them were smooth stones.
• 46:25
  Speaker 2: According to a scripture, picked one and the other four
• 46:29
  Speaker 2: stones were not jealous of the four storm that was brue.
• 46:34
  Speaker 3: They were they were waiting for their home season.
• 46:37
  Speaker 2: Just pick one and now some people, I believe the
• 46:42
  Speaker 2: message that Apostle brought is profiting the rise of new voices.
• 46:46
  Speaker 2: There are buildings, see people like our post last Apostle
• 46:48
  Speaker 2: Iran and ministers that got the intimidate they can their
• 46:52
  Speaker 2: minds cannot fight on it. Yeah, why did you start ministry?
• 46:56
  Speaker 2: I've been a minute for heir two years on hundred
• 46:59
  Speaker 2: years Sie. I have a stickler for the principle of honor.
• 47:02
  Speaker 2: I hold everyone and asked me in all that I
• 47:05
  Speaker 2: hone a father's faith, praise the Lord. But one generation
• 47:09
  Speaker 2: should declare the works to another. That's what the scripture says.
• 47:14
  Speaker 2: Look at it one stone and slang it. I smoked
• 47:18
  Speaker 2: the Philistine in his forehead, and the store sunk into
• 47:21
  Speaker 2: his forehead, and he fell upon his face.
• 47:26
  Speaker 3: To the health I have.
• 47:28
  Speaker 2: The Lord says, Babylon is falling. In our generation, Babylon
• 47:34
  Speaker 2: is falling.
• 47:35
  Speaker 3: There are people here that go with Troyo.
• 47:38
  Speaker 2: You crush Babylonia systems, Babylonian empires. So this is not
• 47:43
  Speaker 2: Kendall talking about kingdom. Look at the next verse, the
• 47:48
  Speaker 2: fourth sentence. Lets read, so David prevailed over the Philistyle
• 47:55
  Speaker 2: with a sling and with a stone. Please let's rise
• 47:59
  Speaker 2: because of our time. I just give the charges. Praise
• 48:02
  Speaker 2: God for praying the Holy go some praying the Holy Girl.
• 48:06
  Speaker 2: Somebody cramos into lebak, press the normal ka guitar pl eko,
• 48:13
  Speaker 2: pata rabb cot prak kill your co brad mayor repecaco
• 48:25
  Speaker 2: rabo hey blo. Let's break upirepit ma reckatoya rest, pray,
• 48:40
  Speaker 2: pray this sp pray the holy gos, and beginning to
• 48:43
  Speaker 2: declare prophetically, I am that's phone.
• 48:47
  Speaker 3: I am that phone.
• 48:48
  Speaker 2: We are lifeless tones of Zion, built in a spiritual house,
• 48:53
  Speaker 2: crossing kingdomsome not going case the Gospel of the Kingdom
• 48:59
  Speaker 2: Macla but Tacket.
• 49:01
  Speaker 3: I will not be afraid.
• 49:02
  Speaker 4: Lord.
• 49:03
  Speaker 3: I will go Lord, and let us say.
• 49:09
  Speaker 2: Shambranoski mine haka.
• 49:14
  Speaker 3: I'm a storm with eyes.
• 49:15
  Speaker 2: I have the savile spirit of God, the spirit of wisdom,
• 49:20
  Speaker 2: the spirit of understanding, the spirit of counsel, the spirit
• 49:24
  Speaker 2: of miter, the spirit of knowledge, the spirit of.
• 49:28
  Speaker 3: The fear of the Lord. Pray, pray, pray, pray.
• 49:30
  Speaker 2: I ap praise in the capabilities of the spirit. But
• 49:36
  Speaker 2: they shall build the whole wasstem. They shall repair the
• 49:39
  Speaker 2: wast cities. They shall raise the dods, forming a solicious
• 49:42
  Speaker 2: the desolations of many generations. Oh God, as our role
• 49:47
  Speaker 2: signing hands of a mighty man. So they shore youth
• 49:51
  Speaker 2: that be is a man that has his quiver full
• 49:54
  Speaker 2: of them. They will not be a shamed. They will
• 49:57
  Speaker 2: speak the honemy with the henemies. I'm madge when it
• 50:01
  Speaker 2: gets sir, I'm not meant for They gotta the guys
• 50:05
  Speaker 2: that press. When he held us of the line Carder,
• 50:07
  Speaker 2: the truth decisions were king down on this in makers Maya.
• 50:13
  Speaker 3: Mara prakay. My eye is a hoping lorder.
• 50:19
  Speaker 2: I know where to penetrator. I know it's I know
• 50:23
  Speaker 2: it's or pray, pray, pray the kingdoms of this word
• 50:28
  Speaker 2: become the kingdoms of our Lord Nos Christ, pray Mara Pramocopaia, Chambramacobia, Gramos,
• 50:41
  Speaker 2: thank you, apost to please come pastor.
• 50:44
  Speaker 3: Mem pray, keep praying, keep praying, keep praying in this spirit.
• 50:48
  Speaker 3: Pray the spirit, praying the spirit. Pray this with very
• 50:53
  Speaker 3: briefly are you going on this? Pray the spirit, praying
• 50:56
  Speaker 3: the spirit.
• 50:57
  Speaker 2: Pray this spirit byako cla mayaka propa kaya your bravo
• 51:05
  Speaker 2: he cropakatia.
• 51:07
  Speaker 3: Pray concerning yourself and the mind I.
• 51:12
  Speaker 2: Filled the whole earth that cannot prevail over all the
• 51:16
  Speaker 2: health one stone. Struggle God in the tato and grow
• 51:21
  Speaker 2: to a motel and you cru to the to the
• 51:23
  Speaker 2: whole health over the whole earth. Oh brad makaya kaba
• 51:28
  Speaker 2: ko man grand nobody, panglads, thank you Lord. In Jesus name,
• 51:37
  Speaker 2: I speak to you by the spirit of grace. Today
• 51:42
  Speaker 2: God is bringing you into a new room of the
• 51:44
  Speaker 2: audacity of faith.
• 51:47
  Speaker 3: To communicate. Is it does not counsel that He has
• 51:51
  Speaker 3: put in your hat.
• 51:53
  Speaker 2: In the name of Jesus, I decree today you begin
• 51:59
  Speaker 2: to function like a stone that covers the whole health
• 52:04
  Speaker 2: the annoyting for readers, come God as boots Kingdom drinks
• 52:10
  Speaker 2: into your heart no voice, with silent setter in the
• 52:15
  Speaker 2: name of Jesus, my K. Mccattire, Paradobo, the trap blazing, anointing,
• 52:24
  Speaker 2: the grace of a forerunner, of an harrowhead to open
• 52:29
  Speaker 2: the gates of the nations and to bring others along.
• 52:33
  Speaker 2: Let it rest on you today in the name of Jesus,
• 52:37
  Speaker 2: I speak over you to the industrength of all the
• 52:40
  Speaker 2: impactations of christis of the Father's over my life. Today
• 52:45
  Speaker 2: you enter into a new season.
• 52:52
  Speaker 3: The lost.
• 52:53
  Speaker 2: Show me a picture now, like David, here is Shepherd's back.
• 52:59
  Speaker 2: Goddess place you as an apostle by this house. You
• 53:02
  Speaker 2: have your bag with smooth stones. You are teaching them.
• 53:06
  Speaker 2: You are not showing them and chilling off the rough
• 53:09
  Speaker 2: edges and behind the bag and the last and as
• 53:12
  Speaker 2: you tell you, it's putting stones in your hands, and
• 53:16
  Speaker 2: you beginning to throw them to different sectors.
• 53:21
  Speaker 3: They will crush Anti Kingdom.
• 53:23
  Speaker 2: Institutions and they will grow into a multitude of nations.
• 53:30
  Speaker 2: Don't say it the spirit of grace like nation. You
• 53:34
  Speaker 2: are growing into a multitude of nations.
• 53:38
  Speaker 3: In the name of Jesus.
• 53:39
  Speaker 2: Mac keros emmacrata po and clubs a thingernaggy BRUNDI your
• 53:46
  Speaker 2: hands straden my car to back, strengthen my yakatoving.
• 53:54
  Speaker 3: Through an elder storm, and they never missed.
• 53:58
  Speaker 2: His tacket no stone in your hand with missus tagata maaca,
• 54:06
  Speaker 2: my crop hyatte bright extra bayakata maracato shot brakia mayaka.
• 54:13
  Speaker 3: Listen from his spots.
• 54:15
  Speaker 2: You will shoot with unmistakable precision, a curacy.
• 54:24
  Speaker 3: In the name of Jesus and my command.
• 54:30
  Speaker 2: Let all those kingdom trips comfort now.
• 54:35
  Speaker 3: In the name of Jesus on a belly. Comfort now now, now, now,
• 54:44
  Speaker 3: now now now Now your hands are strengthen. It is
• 54:51
  Speaker 3: well with you.
• 54:53
  Speaker 2: Like nation, lift your hands, every one of you here
• 54:57
  Speaker 2: your upbridge like a stone with eyes big day to say,
• 55:03
  Speaker 2: we are your belonging now.
• 55:06
  Speaker 3: And thanks. I at it now and the name of Jesus.
• 55:12
  Speaker 2: Your dominion is established, Your influence is established across the
• 55:19
  Speaker 2: nations of the hearstra from s to second phrase, God,
• 55:24
  Speaker 2: we built the future of his kingdom through this ministry,
• 55:30
  Speaker 2: and old glory shall be his.
• 55:32
  Speaker 3: Thank your father, blessed be the name of the whole Jesus.
• 55:37
  Speaker 4: Never pray God blessen, thank us, thank us, thank.
• 55:47
  Speaker 3: You, love Jesus. Amen, don't stop clapping. Put those hands
• 55:53
  Speaker 3: together pretty good.
• 56:03
  Speaker 5: The message you just listen to is sponsored by the
• 56:06
  Speaker 5: Friends and Partners of Family Lazarus Apostolic Ministries, Ecumenical Flame.
• 56:12
  Speaker 1: So partner with FLAMEE kindly make use of these
• 56:15
  Speaker 5: Account details two two one five zero zero five two
• 56:21
  Speaker 5: eight nine Uba