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2 Chronicles 28:1-4 - God Loves Babies · The Bible Explained with Jenn Kokal

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Speaker 1: Life Audio Hot Toy, their friends and faithful listeners, and
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Speaker 1: welcome to the Bible Explained podcast this lovely morning. We're
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Speaker 1: going to be in Second Chronicles twenty eight today, reading
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Speaker 1: only a short little passage, but man, it is filled
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Speaker 1: filled with content, so we're going to get into it
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Speaker 1: in just one second. Alrighty, faithful listeners, before we begin
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Speaker 1: today's episode, here's a quick word from a sponsor or two.
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Speaker 1: All right, faithful listeners. Like I said, we're not going
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Speaker 1: to read a lot today in scripture. We're only going
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Speaker 1: to read the first four verses. So let's read Second
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Speaker 1: Chronicles twenty eight, verses one through four, and I will
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Speaker 1: be reading out of the web this morning. And I'm
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Speaker 1: going to be jumping around a lot in scripture today
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Speaker 1: actually because there's a lot we can discuss based upon
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Speaker 1: these first four verses. So I'll be reading primarily from
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Speaker 1: the web this morning, as I always do, but I'll
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Speaker 1: also be switching over to the NIV version as well.
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Speaker 1: And sometimes when I switch back and forth between versions,
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Speaker 1: I forget to mention which version I'm reading out of,
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Speaker 1: so I do apologize for that. So if I'm not
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Speaker 1: reading from the web, it is from the NIV as well.
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Speaker 1: Just to let you guys know, all right, faith listeners,
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Speaker 1: grab your cup of coffee or your cup of tea
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Speaker 1: this morning, and also your bibles. Let's read Second Chronicles
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Speaker 1: twenty eight one through four together. Ahaz was twenty years
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Speaker 1: old when he began to rain, and he reigned sixteen
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Speaker 1: years in Jerusalem. He didn't do that which was right
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Speaker 1: in Yahwe's eyes, like David his father. But he walked
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Speaker 1: in the ways of the kings of Israel and also
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Speaker 1: made molten images for the bales. Moreover, he burned incense
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Speaker 1: in the valley of the son of Hinham and burned
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Speaker 1: his children in the fire according to the abominations of
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Speaker 1: the nations, whom Yahweh cast out. Before the children of Israel,
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Speaker 1: he sacrificed and burned incense in the high places and
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Speaker 1: on the hills and under every green tree. Meet a
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Speaker 1: brand new king in Israel's history. This guy was named
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Speaker 1: a Has, and a Has has the record for being
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Speaker 1: the worst king in Judah's history. What a record to hold.
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Speaker 1: It says that a Has was twenty years old when
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Speaker 1: he began to reign, and he reigned sixteen years in Jerusalem.
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Speaker 1: It says he didn't do that, which was right in
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Speaker 1: Yahweh's eyes like David his father, but he walked in
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Speaker 1: the ways of the kings of Israel and also made
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Speaker 1: molten images for the bales. Now what's sad about this
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Speaker 1: is a Has, his father, as we talked about last week,
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Speaker 1: was a pretty decent king. In fact, there's no specific
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Speaker 1: sins mentioned that he did and his name was Jotham.
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Speaker 1: And even though he was a pretty good king, though
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Speaker 1: it never specifically mentions his amazing faith like some of
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Speaker 1: the other kings that we see in Judah's history, like
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Speaker 1: if they had really good faith in God, stories would
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Speaker 1: be told about that. But Jotham, it just says that
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Speaker 1: he was a good king and only briefly mentions the
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Speaker 1: spiritual aspects of Jotham's reign, which I personally believe means
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Speaker 1: that Jotham, though he was spiritual himself, didn't do much
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Speaker 1: to encourage the worship of Yahweh in his own kingdom.
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Speaker 1: He seemed to be more of a live and let
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Speaker 1: live kind of king. And I think Jotham's son, a
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Speaker 1: Has proves this point a little bit further because a Has,
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Speaker 1: it seems like, wasn't taught anything from his father. When
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Speaker 1: it comes to worshiping God. It says that when a
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Speaker 1: Has began to reign when he was twenty years old,
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Speaker 1: he didn't do that which was right in Yahweh's eyes,
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Speaker 1: like David his father, But he walked in the ways
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Speaker 1: of the kings of Israel and also made molten images
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Speaker 1: for the bales. So he didn't follow the example of
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Speaker 1: the good kings of Judah. He followed the evil example
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Speaker 1: of the bad kings of Israel. Now, granted, every single
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Speaker 1: king in Israel's history was a bad king. Things were
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Speaker 1: not going well up north in Israel at this time, actually,
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Speaker 1: Asiria was about to come in and pretty much destroy Israel.
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Speaker 1: So Israel was not doing well at this point anyway.
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Speaker 1: But for some reason a Has was following the example
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Speaker 1: of the kings of Israel, not his own father, not
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Speaker 1: his grandfather, not the other good kings that came before
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Speaker 1: down in Judah, but the bad kings of Israel. And
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Speaker 1: it says that he made these molten images for the bales. Now,
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Speaker 1: I actually have this nifty little bible. It's called the
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Speaker 1: Archaeological Study Bible, and it talks about all of the
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Speaker 1: different archaeological finds that correlate to scripture. So when I
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Speaker 1: was studying this passage for today, it actually says that
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Speaker 1: one of these little bail statues was found and it
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Speaker 1: had a picture of one in my Bible. And this
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Speaker 1: bail is depicted as being this like fearsome warrior that
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Speaker 1: holds a spear in one hand and a lightning in another.
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Speaker 1: I don't know what it is about, like ancient gods,
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Speaker 1: but every time you see a picture of one, you're
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Speaker 1: just like, yeah, that's definitely a demon. And I mean
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Speaker 1: it's it's interesting because scripture does call them demons. Certainly
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Speaker 1: looks like a little demon. But that is what a
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Speaker 1: has chose over Yahweh. He chose this fake little image
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Speaker 1: that pretends to be the almighty God instead of worshiping
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Speaker 1: the true Almighty God Yahweh. It says moreover, he burned
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Speaker 1: incense in the valley of the Sun of Hinham and
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Speaker 1: burned his children in the fire according to the abominations
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Speaker 1: of the nations, whom Yahweh cast out before the children
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Speaker 1: of Israel. Now this is talking about the worship of Malik.
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Speaker 1: You might not remember this because I haven't really delved
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Speaker 1: into Malik worship in quite a while. So what the
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Speaker 1: people would do in order to worship Mallock and gain
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Speaker 1: some sort of favor from him was they would sacrifice
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Speaker 1: their baby infant on the hands of this big bronze
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Speaker 1: statue that would be heated up to astronomical temperatures, and
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Speaker 1: the baby would be placed on these terribly boiling hands
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Speaker 1: while drums and music were playing in the background to
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Speaker 1: drown out the cries of the baby, while the parents
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Speaker 1: just looked on and watched their infant melt right in
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Speaker 1: front of them. I have a woodfire heater in my house,
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Speaker 1: and let me just tell you that if you touch
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Speaker 1: that thing when it's like seven hundred eight hundred degrees,
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Speaker 1: your flesh will just melt off your body. And I
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Speaker 1: do everything I can to make sure that my dogs
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Speaker 1: don't go near it, to make sure that when my
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Speaker 1: niece comes over, she doesn't go near it, or any
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Speaker 1: other person or child that's in my house. I don't
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Speaker 1: want them anywhere near that thing because they can get
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Speaker 1: seriously injured if they even touch it for a second. Yet,
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Speaker 1: parents would place their children on the hands of this
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Speaker 1: idol and watch as their child suffered right in front
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Speaker 1: of them. This was how disgusting Molik worship was, and
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Speaker 1: A has introduced this to Israel. We know that the
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Speaker 1: Israelites were somehow worshiping Malik before, very likely not with
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Speaker 1: the burning of the children at this point, but A
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Speaker 1: has introduced that he introduced the child sacrifice, and this
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Speaker 1: was a law against God because the children didn't belong
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Speaker 1: to Molik, they belonged to God. Exodus thirteen, verses one
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Speaker 1: and two says this Y always spoke to Moses, saying,
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Speaker 1: sanctify to me all the firstborn. Whatever opens the womb
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Speaker 1: among the children of Israel, both of man and animal,
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Speaker 1: it is mine. God wanted the children for himself, and
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Speaker 1: the reason he told Moses that every single Israelite needed
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Speaker 1: to dedicate their children to God was to save children
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Speaker 1: from fates like this one, fates of burning to death
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Speaker 1: and having their flesh melt off their bodies because their
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Speaker 1: parents wanted to sacrifice them to some other God. In fact,
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Speaker 1: I believe there's a verse in I think Jeremiah that says,
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Speaker 1: in my paraphrase, that God was disgusted with child sacrifice
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Speaker 1: because it never even entered his mind to do something
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Speaker 1: so filthy like that. He was disgusted with it God
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Speaker 1: hated child sacrifices. And yet when people read verses about
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Speaker 1: how God wants all the children sanctified to him, they
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Speaker 1: get like all up in arms about that. They're like,
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Speaker 1: how dare you know God command people to dedicate the
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Speaker 1: children to him? Well, maybe it's because God doesn't want
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Speaker 1: parents sacrificing their own children. And you know, I'm just
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Speaker 1: gonna say this goes back to abortion as well. He
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Speaker 1: might be like, well, Jen, it has nothing to do
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Speaker 1: with abortion because the baby is in the womb, and
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Speaker 1: you know, child's sacrifice is disgusting because the baby was
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Speaker 1: already born. Okay, but what difference does it make if
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Speaker 1: the baby is already born or not. That baby is
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Speaker 1: still a human being, whether he is six weeks old
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Speaker 1: in the womb or six months old outside of the womb,
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Speaker 1: he's a human being. But this was the reason why
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Speaker 1: God wanted the children to be dedicated to him, because
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Speaker 1: he loves little children and because he wants them to
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Speaker 1: be protected. And this was a way for God to
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Speaker 1: protect these little children by putting this law in place.
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Speaker 1: But he didn't just put that law in place. He
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Speaker 1: put other laws in place as well. For example, Leviticus
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Speaker 1: chapter eighteen verse twenty one says you shall not give
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Speaker 1: any of your children as a sacrifice to Mullik. You
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Speaker 1: shall not profane the name of your God, I Am Yahweh.
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Speaker 1: And then two chapters over Levitic twenty verses one through five,
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Speaker 1: God pronounces the death sentence to any parent that sacrifices
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Speaker 1: their children to Malik. It says he always spoke to Moses, saying, moreover,
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Speaker 1: you shall tell the children of Israel. Any one of
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Speaker 1: the children of Israel or of the strangers who live
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Speaker 1: as a foreigner in Israel, who gives any of his
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Speaker 1: offspring to Malik, shall surely be put to death. The
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Speaker 1: people of the land shall stone that person with stones.
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Speaker 1: I also will set my face against that person and
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Speaker 1: will cut him off from among his people, because he
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Speaker 1: is given of his offspring to Malik, to defile my
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Speaker 1: sanctuary and to profane my holy name. If the people
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Speaker 1: of the land all hide their eyes from that person
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Speaker 1: when he gives of his offspring to Malik, and don't
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Speaker 1: put him to death, then I will set my face
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Speaker 1: against that man and against his family, and will cut
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Speaker 1: him off, and all who play the prostitute after him
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Speaker 1: to play the prostitute with Molik from among their people.
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Speaker 1: So God actually puts two safeguards in place right there.
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Speaker 1: He says, if anybody sacrifices their children to Malik, the
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Speaker 1: a death sentence must happen, because that little human baby
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Speaker 1: was killed, and the person who did that to their
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Speaker 1: child committed murder. But the second safeguard in place was
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Speaker 1: that God himself was going to turn his face against
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Speaker 1: that person. Because God knew that the people were not
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Speaker 1: actually going to put anybody to death for sacrificing the
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Speaker 1: children to Malik. Instead, pretty much everybody would just join
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Speaker 1: in and sacrifice their own children as well, which is
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Speaker 1: why God says, if the people of the land all
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Speaker 1: hide their eyes from that person when he gives of
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Speaker 1: his offspring to Malik and don't put him to death,
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Speaker 1: then I will set my face against that man and
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Speaker 1: against his family and will cut him off along with
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Speaker 1: everybody else who plays the prostitute after him with Molik.
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Speaker 1: So God put many safeguards in place in order to
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Speaker 1: protect these children. He said, this is serious. I don't
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Speaker 1: want you sacrificing any of your children to Molok. I
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Speaker 1: want your children dedicated to me, and I will bless
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Speaker 1: your family if you dedicate your children to me instead
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Speaker 1: of to Malik. And he says, but if you don't
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Speaker 1: dedicate these children to me, and you sacrifice them to Malik,
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Speaker 1: then if the people don't put you to death, then
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Speaker 1: I will set my face against you, meaning God will
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Speaker 1: dole out the punishment that he feels is fit for
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Speaker 1: that person who sacrificed their own children to Molik. And
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Speaker 1: unfortunately a has a King of Judah, an Israelite man,
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Speaker 1: introduced this kind of idolatry into Israel. It says he
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Speaker 1: built this thing in the valley of the son of Hinnham,
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Speaker 1: where he burned his children in the fire according to
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Speaker 1: the abominations of the nations, whom Yahweh cast out before
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Speaker 1: the children of Israel. And that's an important verse because
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Speaker 1: if you turn to Second Kings, chapter seventeen, verses thirteen
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Speaker 1: through eighteen, here's what this says about Israel, the neighbor
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Speaker 1: up north. It says, yet Yahweh testified to Israel and
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Speaker 1: to Judah by every prophet and every seer, saying, turn
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Speaker 1: from your evil ways and keep my commandments and my statutes,
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Speaker 1: according to all the law which I commanded your fathers
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Speaker 1: and which I sent to you by my servants the prophets. Notwithstanding,
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Speaker 1: they would not listen, but they hardened their necks like
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Speaker 1: the neck of their fathers, who didn't believe in Yahweh
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Speaker 1: their god. They rejected his statutes and his covenant that
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Speaker 1: he made with their fathers, and his testimonies which he
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Speaker 1: testified to them. And they followed vanity and became vain,
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Speaker 1: and followed the nations that were around them, concerning whom
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Speaker 1: Yahweh had commanded them that they should not do like them.
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Speaker 1: They abandoned all the commandments of Yahweh their god, and
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Speaker 1: made molten images for themselves, even two calves, and made
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Speaker 1: an ashrarah and worshiped all the army of the sky
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Speaker 1: and served bail. They caused their sons and their daughters
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Speaker 1: to pass through the fire, used divination and enchantments, and
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Speaker 1: sold themselves to do that which was evil in Yahweh's sight,
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Speaker 1: to provoke him to anger. Therefore, Yahweh was very angry
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Speaker 1: with Israel and removed them out of his sight. There
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Speaker 1: was none left but the tribe of Judah only. So
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Speaker 1: this is talking about when Assyria came in and pretty
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Speaker 1: much completely wiped out Israel. At this point in time
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Speaker 1: and took all of the Israeli people back to Assyria essentially,
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Speaker 1: And this was happening right around the time of King
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Speaker 1: a Has, by the way, and for some reason a
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Speaker 1: Has thought it was a good idea to look to
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Speaker 1: the kings of Israel and see what they were worshiping,
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Speaker 1: what they were doing. And it turned out not to
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Speaker 1: be a very good thing that he did. But going
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Speaker 1: back to an earlier point that I made that the
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Speaker 1: sacrifice of children to molik is similar to abortion, I
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Speaker 1: just want to say that God is forgiving. And here's
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Speaker 1: how we know that God is forgiving is because God
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Speaker 1: did forgive his people for all of these sins that
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Speaker 1: they committed. He was angry at his people for doing this.
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Speaker 1: He didn't want those little children to die because He
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Speaker 1: loves babies, and he loves little children because he created them.
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Speaker 1: They are part of his image. They are his people,
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Speaker 1: his image bearers, no matter how small they are. God
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Speaker 1: loves babies. He was angry with his people for doing this,
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Speaker 1: but he was not angry forever. He forgave his people.
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Speaker 1: We find this out in Ezekiel chapter twenty, verses forty
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Speaker 1: one through forty four. It says when I bring you
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Speaker 1: home from your exile, you will be like a pleasing
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Speaker 1: sacrifice to me, and I will display my holiness through
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Speaker 1: you as all the nations watch. Then, when I have
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Speaker 1: brought you home to the land I promised with a
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Speaker 1: solemn oath to give to your ancestors, you will know
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Speaker 1: that I am the Lord. You will look back on
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Speaker 1: all the ways that you defiled yourselves and will hate
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Speaker 1: yourselves because of the evil that you have done. You
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Speaker 1: will know that I am the Lord o people of Israel.
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Speaker 1: When I have honored my name by treating you mercifully
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Speaker 1: in spite of your wickedness. I, the sovereign Lord Lord,
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Speaker 1: have spoken, and this was what God was going to
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Speaker 1: do for his people. He even said right before that
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Speaker 1: in verse thirty nine verbatim, go right ahead and worship
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Speaker 1: your idols, But sooner or later you will obey me
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Speaker 1: and stop bringing shame on my holy name by worshiping idols.
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Speaker 1: He says. Eventually you will worship me and I will
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Speaker 1: accept you. God is forgiving and he is merciful. In fact,
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Speaker 1: just a couple chapters before that, in Ezekiel eighteen, verses
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Speaker 1: twenty three through thirty two, these are some of my
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Speaker 1: favorite verses actually in the entire Bible. Here's what it says.
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Speaker 1: Do you think that I like to see wicked people die,
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Speaker 1: says the Sovereign Lord. Of course not. I want them
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Speaker 1: to turn from their wicked ways and live. However, if
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Speaker 1: righteous people turn from their righteous behavior and start doing
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Speaker 1: sinful things and act like other sinners, should they be
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Speaker 1: allowed to live? No, of course not. All Their righteous
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Speaker 1: acts will be forgotten and they will die for their sins.
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Speaker 1: Yet you say the Lord isn't doing what is right.
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Speaker 1: Listen to me, o, people of Israel. Am I the
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Speaker 1: one that's not doing right? Or is it you? When
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Speaker 1: righteous people turn from their righteous behavior and start doing
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Speaker 1: sinful things, they will die for it. Yes, they will
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Speaker 1: die because of their sinful deeds. And if wicked people
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Speaker 1: turn from their wickedness, obey the law and do what
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Speaker 1: is just and right, they will save their lives. They
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Speaker 1: will live because they thought it over and decided to
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Speaker 1: turn from their sins. Such people will not die. And
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Speaker 1: yet the people of Israel keep saying the Lord isn't
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Speaker 1: doing what's right. Oh, people of Israel, it is you
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Speaker 1: who are not doing what's right, not I. Therefore I
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Speaker 1: will judge each of you, O, people of Israel, according
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Speaker 1: to your actions, says the Sovereign Lord. Repent and turn
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Speaker 1: from your sins. Don't let them destroy you. Put all
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Speaker 1: your rebellion behind you, and find yourselves a new heart
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Speaker 1: and a new spirit. For why should you die, O,
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Speaker 1: people of Israel. I don't want you to die, says
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Speaker 1: the Sovereign Lord. Turn back and live. That is God
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Speaker 1: essentially begging his people to turn from their sins. He
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Speaker 1: is begging them to live. I don't want you to die.
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Speaker 1: I think that verse is really beautiful and shows the
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Speaker 1: heart of God. He doesn't hate sinners, but he does
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Speaker 1: hate the sin because the sin is what separates us
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Speaker 1: from him. The sin is what causes other people to
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Speaker 1: get hurt, and not just other people, but the individual
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Speaker 1: whose sins as well. You know, there's so many women
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Speaker 1: out there that talk about how guilty they feel after
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Speaker 1: an abortion, how distraught it really was, and it's like
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Speaker 1: they're not even allowed to talk about that because if
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Speaker 1: they talk about that, people are either uncompassionate or they say, oh, yeah, right,
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Speaker 1: you know, abortion is great and you don't have any
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Speaker 1: regret whatsoever, because you're supposed to think that abortion is
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Speaker 1: a good thing, and man, I feel for those women.
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Speaker 1: The good news is that God loves you and that
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Speaker 1: He is merciful and kind, even if you went through
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Speaker 1: an abortion years ago. He is merciful and kind and
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Speaker 1: he accepts you. It says right here, if you turn
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Speaker 1: away from your wickedness and obey the law and do
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Speaker 1: what is just and right, you will save your life.
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Speaker 1: That is what God says about his people. And don't
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Speaker 1: forget he's talking to the idolatrous Israelites and Judites that
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Speaker 1: were performing these child sacrifices, specifically talking to them. So
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Speaker 1: my encouragement to any woman who is listening that has
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Speaker 1: gotten an abortion, or any man that may have encouraged
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Speaker 1: his girlfriend or wife to get an abortion, hold on
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Speaker 1: to these truths that scripture says about how God loves
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Speaker 1: you and wants to free you from that sin and
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Speaker 1: from that guilt. And also to any person listening to
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Speaker 1: this that may be considering an abortion, I encourage you
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Speaker 1: to go back to Exodus thirteen, verses one and two,
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Speaker 1: where it says, sanctify to me all the firstborn. Whatever
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Speaker 1: opens the womb among the children of Israel, both of
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Speaker 1: man and of animal, it is mine. Those children belong
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Speaker 1: to God. Psalm one point thirty nine says that God
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Speaker 1: knit together that little baby in your womb, and that
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Speaker 1: baby belongs to God. Even if you don't know how
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Speaker 1: you're going to survive with a baby, because you feel
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Speaker 1: like you're not ready or you feel like you can't
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Speaker 1: possibly survive with a child, God knows that that baby exists.
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Speaker 1: God was the one who formed him or her in
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Speaker 1: your womb. And if God knows that baby exists, I
20:38
Speaker 1: know wholeheartedly that he is going to take care of you,
20:41
Speaker 1: and He is going to provide you with everything you
20:43
Speaker 1: need in order to take care of that baby. I
20:46
Speaker 1: encourage you to look into some women's care centers in
20:50
Speaker 1: your area and find some help there. Those places are
20:55
Speaker 1: ready and willing to help you. There's a few in
20:58
Speaker 1: my area that my church is partnered with over the
21:01
Speaker 1: years and that I have gone to dinners and different
21:03
Speaker 1: events that they hold, and they do really, really good
21:07
Speaker 1: work for these women. And some of the women went
21:10
Speaker 1: up and you know, said their testimonies about how that
21:13
Speaker 1: care center actually saved their lives and provided them with
21:17
Speaker 1: shelter and food and clothing that they needed for their
21:20
Speaker 1: babies and diapers and all sorts of stuff, and now
21:23
Speaker 1: their babies are healthy and well and five or six
21:26
Speaker 1: years old. These kind of resources do exist, and God
21:29
Speaker 1: is going to take care of you, and he's going
21:30
Speaker 1: to take care of that baby as well. Just dedicate
21:33
Speaker 1: your child to God and see how he works in
21:36
Speaker 1: your life. It's always hard to talk about topics like
21:42
Speaker 1: this because they're very sensitive. And also this topic is
21:45
Speaker 1: hard because I know that there's a lot of women
21:47
Speaker 1: and men out there that have been completely destroyed by
21:51
Speaker 1: an abortion that they had. And if that's the case,
21:54
Speaker 1: you have to acknowledge that, yes, you sinned. But when
21:57
Speaker 1: you admit that and you confess your sin before God,
22:01
Speaker 1: just see how merciful and kind He actually is. This
22:04
Speaker 1: reminds me of the story back in the Book of
22:08
Speaker 1: Genesis where Joseph's brothers sold him into slavery. They did
22:14
Speaker 1: not know what happened to Joseph. They probably assumed that
22:18
Speaker 1: he was dead after about two decades, and they were
22:21
Speaker 1: racked with guilt when they went into Egypt. You could
22:25
Speaker 1: tell that this was eating them alive for decades after
22:29
Speaker 1: they had sold their brother into slavery. And yet God
22:32
Speaker 1: worked that entire situation out for good, and Joseph was
22:35
Speaker 1: the second command in all of Egypt. He started out
22:38
Speaker 1: as a slave and yet, with God's help built his
22:41
Speaker 1: way up to becoming the second in command, Pharaoh's right
22:45
Speaker 1: hand man. And even after that, Joseph's brothers were still
22:50
Speaker 1: feeling guilt. You can see this because after their father died,
22:57
Speaker 1: when they were all living in Egypt together, the brothers
23:01
Speaker 1: kept saying to Joseph, They're like, are you gonna kill
23:03
Speaker 1: us now that our father died? Like we are so
23:05
Speaker 1: sorry for what we did to you. And Joseph was like, no,
23:08
Speaker 1: don't let that guilt eat your entire life away, because
23:12
Speaker 1: God is good and God is forgiving and merciful and
23:17
Speaker 1: loving toward all of his people. Well, faithful listeners, this
23:21
Speaker 1: episode was a heavier topic, but I hope it was
23:23
Speaker 1: both convicting and encouraging for all of you guys. Now,
23:26
Speaker 1: before I let you all go with a happy listening
23:29
Speaker 1: and God bless, here's a quick advertisement from one or
23:32
Speaker 1: two of the sponsors, and then I will wrap things
23:35
Speaker 1: up after that. Already, faithful listeners, I hope you have
23:39
Speaker 1: a fantastic and wonderful rest of your day. If you
23:42
Speaker 1: have any more questions about this topic, don't hesitate to
23:45
Speaker 1: reach out. I do read all of my emails and
23:49
Speaker 1: I try to respond to as many as I possibly can.
23:52
Speaker 1: So if you have a question about any of this,
23:54
Speaker 1: you can find my contact information listed in the description
23:57
Speaker 1: of this episode. But also, faithful listeners, if you have
24:00
Speaker 1: a prayer request, don't hesitate to reach out about that
24:03
Speaker 1: as well, and I will write you down in my
24:04
Speaker 1: little prayer journal and pray for you for the week.
24:08
Speaker 1: Faithful listeners, have a fantastic and wonderful rest of your day.
24:11
Speaker 1: I will see you guys tomorrow as we start a
24:13
Speaker 1: brand new book of the New Testament, which is phi Lemen,
24:17
Speaker 1: and we'll be in Philemen for about five seconds because
24:21
Speaker 1: it is a very very short book of the Bible.
24:24
Speaker 1: So I'll see you guys tomorrow as we discuss Philemen
24:27
Speaker 1: Chapter one. Happy listening, and God bless I just want
24:36
Speaker 1: to take a second to thank the team at Life
24:38
Speaker 1: Audio for their partnership with me on the Bible Explain podcast.
24:41
Speaker 1: In fact, if you go to lifeudio dot com you
24:43
Speaker 1: will find dozens of other faith centered podcasts in their network.
24:46
Speaker 1: They've got shows about prayer, Bible study, parenting and more