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879. Bible Study: Zechariah 1 (Hearing from God, the 4 Horses Vision/Symbolism) · Faith by annm2705

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We are continuing on with the next book we're in the series
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right now where we're covering all of the prophets, but the
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next one who would have been in sequential order as far as the
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year that the prophecies were given would be Haggai.
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But as I was studying another chapter within the Bible, I
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needed to go to Haggai for references.
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And because it's such a short one, I already ready recorded
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it. So that would be episode 656 if
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you want to check it out. So after Haggai would be
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Zachariah and then Malachi. So our next one, since we just
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finished, let's see, we had prior to that we had done
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Ezekiel. So now we are going to go to the
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Book of Zechariah and start there.
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And I actually prepared for this yesterday, but it just got.
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So I just was led in so many places that I didn't even get a
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chance to do a recording. So hopefully I can go.
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Through. This in a very logical sense
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because there's just so much information that I found.
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But anyway, let's get started with the book of Zechariah.
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And dear Lord, please reveal to us what you want us to
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understand and let the Holy Spirit give me wisdom and
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understanding as I go through this.
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And if I speak about anything that you don't want me to speak
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about, just let me stop. Please, I ask this in Jesus
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name, Amen. So Zechariah in this study Bible
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that I have, it has a really great intro.
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This is the Quest study Bible. It's the NIV version and each
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book is broken down so you can see what year everything
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happened and the summary page before the chapter starts is it
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goes through what why read this book?
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Who wrote the book? When was it written?
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What was happening at the time, what to look for in Zechariah.
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All these things are really important or helpful when you're
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studying the Bible. So I will get started with
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their. The first summation is why read
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this book? This book offers spiritual
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strength and encouragement. Have you ever struggled with
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your own sense of significance? Perhaps you felt unappreciated
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or that your efforts weren't worth much.
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At times, you may have been tempted to quit.
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Zachariah found a city full of people who felt like.
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This. So he spoke words of
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encouragement and motivation to them, and they picked up the
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pieces and kept on going. Appropriately applied,
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Zachariah's words can do the same for you.
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So who wrote the book? Zachariah, whose name means
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Yahweh, remembers he was a prophet and a priest.
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He was born in exile in Babylon. As a young man in 538 BC, he
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returned to Jerusalem. So he was so after Daniel, we
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know the whole story of Daniel and Ezekiel, they were the ones
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who went into exile in Babylon. Now Zechariah, he wasn't even in
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Jerusalem when they all left. He was birthed when they were
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already in Babylonian captivity. But he gets to go back.
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So he doesn't really know the Jerusalem before, but.
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Because he just. Grew up in Babylon from what
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this says. So when was it written?
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His ministry began on the 8th month of the second year of
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Darius, that is, in October or November of 520 BC.
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His final dated prophecy was in the fourth year of King Darius,
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on the 4th day of the ninth month in Chapter 7.
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That is December 7th, 518 BC. So that's like about two years
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there. Further prophecies in Chapter 9
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were given perhaps sometime around 480 BC.
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So what was happening at this time?
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God's people had been in captivity in Babylon for 70
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years, but when Cyrus came to power, he gave permission for
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the Jews to return to Jerusalem and rebuild the temple.
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Many chose to stay in Babylon, but those who returned set about
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their task with great enthusiasm.
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They soon encountered many obstacles, however, and became
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discouraged. Zechariah not only motivated
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them to finish what they had begun, but he also gave them a
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vision of God's purposes beyond. The restored temple.
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What to look for in Zechariah? Notice the brief history lesson
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Zechariah gave. It showed the people how God had
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been working in their lives even when they hadn't realized it.
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Also watch for Zechariah's insights into what God intended
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to do for, for, and through the Jews.
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Though many words are through. Yeah, though many words and
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phrases in Zechariah seem obscure, be on the lookout for
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many predictions concerning the coming Messiah.
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So I guess this is really timely because people it's all over
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social media about people looking for this.
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And there's I have some thoughts again after after reading this
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chapter and doing the research that I did.
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So I will. Start by reading Zechariah
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chapter 1 and it's titled A Call to Return to the Lord.
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In the eighth month of the second year of Darius, the word
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of the Lord came to the prophet Zechariah, son of Barakiah, the
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son of Edo. The Lord was very angry with
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your ancestors. Therefore tell the people, this
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is what the Lord Almighty says. Return to me, declares the Lord
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Almighty, and I will return to you, says the Lord Almighty.
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Do not be like your ancestors to whom the earlier prophets
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proclaimed. This is what the Lord Almighty
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says. Turn from your evil ways and
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your evil practices. But they would not listen or pay
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attention to me, declares the Lord.
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Where are your ancestors now? And the prophets?
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Do they live forever? But did not my words and my
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decrees, which I commanded, my servants, the prophets, overtake
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your ancestors? Then they repented and said, The
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Lord Almighty has done to us what our ways and practices
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deserve, just as He. Determined to do.
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So that was. Kind of the.
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First vision that he had he, you know, there's this repetitive
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nature of God with his people and it I always think about it
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this way, it is God with the people of Israel, but God
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doesn't show favoritism. He chose Israel, but not because
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they were his favorites. So if God has no favourites and
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he does this to his chosen ones of Israel, that would mean He
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would likely respond the same way to us.
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So we can learn from something where God gives a warning.
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This is what OK, this is what happened with the Israelites.
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God gave a warning. There was no response to the
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warning. They just kept on doing what
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they wanted to do. They didn't repent.
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They didn't turn away from their their sin, turn away from their
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evil ways of living. And therefore God disciplined
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them. He didn't discipline them to be
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mean to them. He disciplined them so that
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things would get tough and then they would turn to Him, which it
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shows they did because in verse 6 it says then they repented and
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they realized what was going on. The Lord Almighty has done to us
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what our ways and practices deserve, just as He determined
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to do so. That's kind of the cycle that we
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all will go through if we are a child of God.
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It says in Scripture that God disciplines those He loves.
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OK, next group of, I guess the next vision here.
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This is called the man among the Myrtle trees.
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So on the 24th day of the eleven, 11th month, the month of
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Shabbat in the second year of Darius.
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The word of the Lord. Came to the prophet Zechariah,
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son of Barakiah, the son of Edo. So this was actually like two
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months later essentially, because the first one was on the
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8th month and then this one was on the 11th month and in the
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same, you know, the second year of Darius, both of them.
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So two months later, he has another vision.
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During the night I had a vision, and there before me was a man
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mounted on a red horse. He was standing among the Myrtle
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trees in a ravine. Behind him were red, brown and
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white horses. I asked, What are these, My
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Lord? The Angel who was talking with
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me answered. I will show you what they are.
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Then the man standing among the Myrtle trees explained they are
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the ones the Lord has sent to go throughout the earth.
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So this is important because this defines.
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What these horses are, I believe these are.
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Spiritual, you know, maybe they are literal horses, but from the
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spiritual realm. I don't know.
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Or maybe they're just symbolic of something spiritual.
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But clearly it explains that, you know, he said behind him was
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red, brown and white horses. And he was on a red horse.
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And I said, what are these? They're talking about the
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horses. And he says the they are the
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ones the Lord has sent to go throughout the earth.
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So right there, I mean, there's several things that it made me
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think of when I read that was again in the the Book of
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Revelation, because we can understand the Book of
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Revelation when we understand what's in the Old Testament and
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the book of Zechariah very much ties into the Book of Revelation
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at various points. And I think we can learn from
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it. So in the Book of Revelation,
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let's see, I don't know if that was the first place that I was
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going with my. The books that I was looking at,
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I don't that wasn't the very first place because OK, but I do
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let's see if I can find the Book of Revelation because I did jump
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around here quite a bit and. No, I don't have that.
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Sorry. I I thought I was prepared.
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I must have closed a a tab that I had opened.
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On this about the Book of Revelation, but I believe it's
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Revelation 6 is where this is and it has to it is about the
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seals because when the seals are opened by the Lamb who is Jesus,
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there are 7 seals and the. 1st 4 seals are horses.
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Do they tie to this? It sure seems like it because
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they are in the spiritual realm and they are coming out and this
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is what and there's different purposes that they have now.
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The ones in the book of Zechariah are going about the
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earth and they're observing it and it's they are red, brown and
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white horses. But the ones in the seals,
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they're very similar. Colored, but there is a White
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Horse. In the Book of Revelation verse
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verse Revelation 6 verse 2 there's a red one.
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In Revelation 6 verse 4, then the. 3rd seal there's a black
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one and then in the let's see, the 4th seal is not translated.
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Great. In the fourth seal, Revelation 6
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verse 8 Now in the NIV version it says a pale horse and the
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best way to look at this is to go to blueletterbible.org and
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then search Revelation chapter 6 verse 8.
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Then click on the. Tool box it says.
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Tools on the left hand side and it's a blue box and click on
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that and it'll show you word for word what the original.
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This will be Greek because we're in the New Testament in the Book
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of Revelation, but it'll show you what the word is, and the
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word is actually chloros, which means green.
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So this is a. Green Horse.
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And so maybe they just thought, OK, that doesn't make sense.
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Let's just figure out what could that mean and it, you know,
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translation, translation errors, they probably should have just
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translated. There was a green horse.
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So we have 4 different colors. We have white, red, black and
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green or red, white, green and black.
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It's really interesting colors and there's a lot of people that
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talk about the colors and the symbology in them.
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And, and all of that is guesswork right now because we
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don't know in hindsight, we will know.
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But the first, the first horse, well, we're not studying the
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Book of Revelation, so I won't really get into what each one of
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those represent. But at each seal, one of those
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horses get released. And so it seems like that's a
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spiritual release from the heavenly realms.
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You know, Jesus is in the heavenly realms as he opens the
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seal at the throne of God. He's opening the seal.
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And this is all before Jesus returns because it's it really
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has been. I think nobody can really argue
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that. At the 6th.
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Seal is when Jesus returns. You can compare that with lots
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of different versus it throughout the Bible.
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So before Jesus returns, there's multiple seals.
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Before Jesus returns, there are the four horses.
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Then you have 5-6 and seven, the last three seals that are
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broken. And so at the 5th seal, there is
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a lot of. It just sounds like death.
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It's like waiting for this death to just happen all over the
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place. So this could be a really Great
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War that happens around the 5th Seal just because it it talks
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about. You know, I'm saying a little
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bit more about the Book of Revelation.
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I didn't intend to, but in the Book of Revelation, the 5th
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seal, they are the souls under the altars, and they're saying
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how long? This is the fifth seal.
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They're saying how long before you avenge?
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Our death. So Jesus.
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Is coming for vengeance. As God said, the vengeance is
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mine. It's not us.
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We're not supposed to be taking vengeance on anyone.
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It's God's vengeance and He will do it.
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So all these seals get open, the four seals.
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At the 5th seal we see souls under the altar.
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That's what John sees. And they're saying, how long is
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it going to be basically Jesus before you come back and avenge
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us? And they're told to wait until
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their their other brothers and sisters are killed, just as they
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were. So we have to be aware that
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before Jesus returns, there's probably going to be lots.
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Of people dying and Jesus did say that if those days had not
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been cut short, no one would survive now we are in a really
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interesting time where all. It just I I say.
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All it, it just keeps growing, the numbers of countries of
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nations who are getting involved in this war currently, You know,
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we just, I mean, there's just a lot happening.
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I mean, Iran is Iran and Israel and the US basically were all in
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it right now and other countries and nations are getting involved
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because they're getting bombed too.
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And so then they said it's not going to go unpunished when they
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get bombed by Iran is bombing other coastal territories that
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that, you know, normally would probably be, you know, they'd
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have an alliance with. But, and this is not Israel or
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the United. States, however, it both Israel
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and the United states Iran absolutely hates and has wanted
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to destroy for a very long time, and many of the leaders have
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been taken out by. Through the war with Israel, by
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Israel in the United States as of the state of the recording,
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which is 352026. So it's we'll just we'll just
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see what happens, but we're seeing a lot of things
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happening. I mean the first.
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I mean, just, I guess I'm going to talk about the Book of
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Revelation a little bit because the first, the first horse is a
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White Horse and it's going out to conquer.
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The writer is going out to conquer and it, it appears
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peaceful. Then the second horse that comes
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out is war. It's, it's red.
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It's like it's going to take peace away from the earth and
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make people kill each other. So we're certainly seeing a lot
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of that happening. Then the third seal is famine.
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Well, it's it's scarcity basically.
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I mean, a lot of people did say it's famine, but it's just
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saying that there's going to be a shortage of supplies.
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Like you have to use a whole day's earnings to buy 2 lbs of
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wheat and you can get 6 lbs of barley for a day's wages.
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So it's talking about scarcity and inflation is the way I see
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it. People have said famine.
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It doesn't talk about people starving here.
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It just says that things are really expensive is the way I
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read this in and that is the third seal.
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Then the 4th seal is when it says that death in Hades comes.
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And they were given a power over a fourth of the earth to kill by
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sword, famine and plague, and by the wild beasts of the earth.
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So there's war, hunger, plague, sickness, wild beast.
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That's all happens when the 4th seal is opened.
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And then you get to the fifth seal.
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So you see that there's a lot of people who have already died at
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that point, and they're just saying how long.
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So right before Jesus comes, there's a lot of death.
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And with everything that's happening in the world, we need
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to pay attention to that. And most importantly, we need to
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make sure that we are prepared in our relationship with God,
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that we apply and understand what God said to the Israelites.
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Turn to me. I want a relationship with you.
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And he is forgiving and merciful.
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And we don't know. I mean, something could happen
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and there could be some nuclear explosion.
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It doesn't say the entire world is going to be affected by it,
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but it doesn't say where. It says 1/4 of the earth.
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Now does that mean 1/4 of the square?
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You know, miles of the earth, you know, is it, is it location
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wise that is it, you know, was that measured by, you know land
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measurement or was that measured by numbers of people involved
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either way? It's pretty significant, so.
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And this is what the Bible says is in the future, we don't know
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when this is going to occur. And this could be a flare up
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that we're experiencing right now.
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That is just, it could just be a very minor in comparison to
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something that's happening that will happen eventually because
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it's in Bible prophecy and this will happen someday, but when
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the 4th seal gets opened. And a fourth of the earth is
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killed. You know, we could just be
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seeing a, a flare up of that because there is, there are
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these times where there's a foreshadowing of what is to come
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and a lot of people start to think, oh, this is the end, this
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is it. And it turns out not to be.
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So we could also be in that time frame right now as well.
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So the only thing that's important right now is to
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prepare our relationship with God when we see these things
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happening. We don't know for sure when it's
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going to be, but we need to be right with God.
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We need to have turned away from our evil ways and turn towards
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him and establish that relationship.
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Otherwise we will be disciplined along with the entire world.
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Who will be disciplined if and when?
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I mean, I guess when Jesus returns or when these seals do
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get opened, if they're not being opened right now, you know,
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there's, there's different viewpoints on that and, and
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people who study Bible prophecy. So we don't know.
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But anyway, the, the tie back to the book of Zechariah is that he
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sees these horses and he understands.
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Well, he's told by the Angel who was talking to him that these
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horses are the ones the Lord has sent to go throughout the earth.
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So they are observing the earth. I'm going to continue with verse
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11. And they reported to the Angel
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of the Lord, who was standing among the Myrtle trees.
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We have gone throughout the earth and found the whole world
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at rest and in peace. Then the Angel of the Lord said,
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Lord Almighty, how long will you withhold mercy from Jerusalem
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and from the towns of Judah, which you have been angry with
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these 70 years? So we'll pause here. 70 years is
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the time that they have. They were in captivity and
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Babylon. And the Angel is saying to the
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Lord, how long is it going to be that you're going to withhold
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your mercy because he knows God is merciful and loving and he's
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like, how much longer? They've been here for 70 years.
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How much longer is this going to be?
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So look at how God responds. So the Lord spoke kind and
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comforting words to the Angel who talked with me.
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So that just shows you the character of God and just how
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loving. I mean, we get wrapped up in all
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this horrible stuff that's happening.
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But the God behind all of this, He isn't a God of wrath, as some
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call him from the Old Testament. He spoke kind and comforting
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words. The people who received the
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discipline that he gave deserved it because they were against the
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only one who is good. There is no one good but God.
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Jesus said that to, I think it was the Pharisees when they
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talked to him and they were calling him good or something
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and he said, why do you call me good?
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He was challenging them because he's like the only one who's
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good is God. So are you calling me God?
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I think that's kind of what Jesus was kind of putting in
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front of them to challenge them and their beliefs and what they
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were saying because they knew the law really well.
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They knew the the the scripture very well.
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And so here they are calling him good and in Scripture says there
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is no one good but God. So.
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Verse 14 Then the Angel who was speaking to me said, Proclaim
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this word. This is what the Lord Almighty
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says. I am very jealous for Jerusalem
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and Zion and I am very angry with the nations that feel
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secure. I was only a little angry, but
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they went too far with the punishment.
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So here we also see another thing that God does is when
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people get rebellious. Like this is specifically about
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his chosen people, Israel. And and when they got
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rebellious, they needed to be disciplined with the purpose of
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hoping that the discipline would wake them up and make them turn
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to God. A lot of times people don't turn
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to God until they hit rock bottom.
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But and he uses other countries so he can use an ungodly country
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to come against his chosen people because of what they did,
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because they haven't repented. And that's what he's done
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historically. And if he did it in the past, he
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will do it again. But this is the other thing, is
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he there's also that free will. So these nations that hate
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Israel sometimes. God will be.
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With them allow them to defeat Israel.
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He's done that so many times in the history of the Bible, though
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it, the Israelites defeated, you know, when they were
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outnumbered, they defeated their enemies because God was with
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them. But then when they rejected God
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and they started worshipping other fake gods, then God got
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angry about it. And he's like, fine, you want
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those. I'm not going to, you know, you
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go ahead, align yourself with them.
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And he was silent. He turned away from them.
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And then they started having troubles and they weren't, you
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know, succeeding in everything. So God can use the evil enemies
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and allow them to do what they want to do by their own will to
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accomplish God's ultimate will, which is He wants Israel to
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repent, so he'll use. Enemy nations to come against
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Israel with the hopes of repentance that people will do
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and it. And you see that verse, I guess
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What verse was it? It was in the first section.
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It it said, I guess it's tied in verse 6.
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It says then they repented and said the Lord Almighty has done
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to us what our ways and practices deserve just as he
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determined to do so. They realized it once things get
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really bad, you're like, wow, I've just like not been very
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good to God and now all this is happening.
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Maybe I better turn back to God and that's what the Israelites
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were doing. So God let's these enemies do
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harmful things, but here God is saying he's like they went too
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far with the punishment, like I let them go with their free
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will, but no, it went too far. So here's what's coming next,
28:24
says, therefore, this is what the Lord says, I will return to
28:28
Jerusalem with mercy, and there my house will be rebuilt.
28:35
So God hasn't forgotten his promise.
28:37
He is still going to make a house, a home for himself here,
28:45
there in Jerusalem. He's going to return to
28:49
Jerusalem with mercy. This is talking about when Jesus
28:53
reigns for 1000 years, the millennial reign, and there my
28:58
house will be rebuilt. So he keeps his promise and the
29:04
measuring line will be stretched out over Jerusalem, declares the
29:08
Lord Almighty proclaim further. This is what the Lord Almighty
29:12
says. My towns will again overflow
29:16
with prosperity and the Lord will again comfort Zion and
29:22
choose Jerusalem. So he's promising the
29:25
restoration he that he's always promised as there is going to be
29:30
a day that all of this will again overflow with prosperity
29:37
and Zion will be comforted and he will choose Jerusalem.
29:41
That's where he will be. And Zacharias says, Then I
29:45
looked. Up and there before me were 4
29:47
horns. I asked the Angel who was
29:50
speaking to me, What are these? He answered me.
29:54
These are the horns that scattered Judah, Judah, Israel,
30:00
and Jerusalem. So the southern Kingdom of
30:04
Judah, the northern Kingdom of Israel and the city of
30:09
Jerusalem. So there were 4 horns.
30:12
Horns are typically representing a represent power in the Bible
30:17
symbolically. And of course he's seeing these
30:20
things and they are so they are symbolic of something.
30:23
And he sees 4 horns. Their powers are kingdoms.
30:27
And so this even ties into the Book of Revelation when it talks
30:31
the beat about the beast with the 10 horns, I think, or 7
30:36
horns, I can't remember now which, but I think it might be
30:41
10 horns. And but these are like, it's the
30:44
final. I'm getting off into that.
30:47
But it's like the final beast entity that rules and reigns
30:51
over the earth. And I think there are 10 horns.
30:54
There are 10 powers. There are 10 kingdoms that come
30:57
up at the very end of times to rule over the entire earth.
31:03
It says, then the Lord showed me 4 Craftsman.
31:08
Now this is very different. OK, so you have the four horns
31:12
and you have the four Craftsman. And when I looked up Craftsman,
31:16
I don't have that called up anymore.
31:19
But there's like those skilled in destruction is what it also
31:24
is called. Like they can be Craftsman that
31:27
make beautiful things, but they can also be Craftsman that are
31:29
skilled in destruction. And he says then the Lord showed
31:34
me 4 Craftsman. I asked what are these coming to
31:37
do? He answered, These are the horns
31:41
that scattered Judah so that no one could raise their head, but
31:45
the Craftsman have come to terrify them and throw down
31:51
these horns of the nations who lifted up their horns against
31:55
the land of Judah to scatter its people.
31:58
Now this is the end of chapter 1.
32:01
So God has a counterbalance of power that's going to come
32:07
against the four horns who scattered Judah.
32:13
And there's a lot of things that I thought about as I was reading
32:18
that because I thought about, and I'll see maybe I can just do
32:23
this quickly and summarize most of what I researched.
32:26
But I thought about the the horns and the Craftsman being
32:34
opposite one another. And so one's coming to destroy
32:37
and, and God's angry with these nations who came against Israel.
32:42
So we went in. We kind of want to know who are
32:44
the horns in the study. Bible says that it talks about
32:47
that. And but then that that led me to
32:52
question. So this is going to be a little
32:54
bit longer explanation I think, so I'll go there first.
32:58
So the study Bible question says what were these horns?
33:02
These horns were probably metallic, either bronze or or
33:06
iron. Horns were a symbol of strength
33:10
in the ancient world, and these could refer to individual rulers
33:14
or nations. And then it says perhaps
33:18
Assyria, Egypt, Babylon and Persia, because those were all
33:23
the ones that, well, you know, I immediately I thought, OK, those
33:27
were all the ones that conquered Jerusalem.
33:30
But then I thought Egypt, I guess, you know, did Egypt do
33:34
that? And, and so I was searching a
33:37
little bit and that seemed like a weaker argument for Egypt
33:41
actually doing that. I mean, they certainly did have
33:44
wars, but did they? And then of course, they had
33:49
Israel a long, long time ago under slavery right before the
33:53
Exodus. Assyria, of course.
33:56
Assyria conquered the northern Kingdom of Israel.
34:01
We know that from reading Bible prophecy.
34:03
Babylon then conquered the southern Kingdom of Judah.
34:08
We know that. And then Persia came in and
34:12
conquered them. So there were these stages.
34:17
And so then I thought, this reminds me of Daniel's dream of
34:22
the four beasts. And the four beasts essentially
34:26
represent Assyria, Babylon, Persia, and but not Egypt
34:33
necessarily. And so I thought, OK, that's,
34:36
that's interesting. There's four beasts in, in
34:38
Daniel's dream, in this, this vision that he got from God
34:42
showed him that these were certain kingdoms and there were
34:46
I guess these stages of kingdoms that would happen.
34:49
And then there was this last and final Kingdom before Jesus comes
34:53
and destroys that Kingdom. So that's also in the, the my
34:58
study Bible has a really good depiction where it takes all of
35:04
Daniel's dreams and it has this chart and it shows how each one
35:08
of his dreams like there's a line of symbolism that relates
35:16
to a certain Kingdom. So I might go to that.
35:20
But then again, the the other part of it was that I thought
35:25
about the altar that God had told Moses to make, where the
35:32
sacrifice is the Holy of Holies. And so he how the altar was
35:36
designed. It has four horns on each of the
35:39
corners and everything I looked up that people have talked about
35:43
says it all says you know, that that it.
35:46
Shows you the. Extents of the earth because it
35:48
talks about the four corners. It's just saying everything.
35:51
This is like the sacrifice that would, you know, atone for sin
35:55
and and Hebrews tells us that without the shedding of blood,
35:58
there is no forgiveness of sin. And but I was like, gosh, the
36:03
four horns. I wonder if the four horns on
36:06
the altar do have more symbolism because nobody really talks
36:10
about the four horns on the altar.
36:13
But the process when there was a sacrifice, was that a bull?
36:18
And so you know that that I went down the rabbit hole on that
36:21
like the bull, what that represents, the bull was
36:26
sacrificed and then it's blood was sprinkled on all the four
36:31
horns. And there's symbolism in that
36:35
too. And but that was the process
36:38
that happened. And this whole thing, this whole
36:41
event that was to occur was to purify the altar and, and to
36:49
also purify the people that that that would then partake from it,
36:55
the sacrifice that was made. And again, that is also
37:00
symbolism for Jesus. And because Jesus was the Lamb
37:06
of God who takes away the sin of the world.
37:09
So it, it's just like a, a symbolism that's pointing to
37:14
Jesus all the way back at the altar and the blood that he shed
37:19
for all to purify us. So that all makes sense.
37:23
That also ties into the the Passover where the blood of the
37:28
land protected the Israelites from the plague that went out in
37:35
Egypt. And the interesting thing about
37:38
the plagues that went out to Egypt, all the different types
37:41
of plagues that Egypt suffered from prior to the Passover, they
37:48
all were significant. This was from my study Bible.
37:51
I didn't know this, but I read it in my study Bible, which was
37:53
really good. They were all like a direct
37:56
response to the quote little G gods that Egypt worshipped.
38:02
So I think there were like flies or gnats or locusts or all these
38:05
things, like Egypt had all of these different gods that they
38:08
worshipped. And so God sent plagues.
38:11
You know, it's almost like, OK, you're going to worship these
38:13
things. Well, I'm going to infest you
38:15
with those things. See how you like it.
38:17
You want to worship it, OK, It's going to be all over.
38:20
And so it also made me think about reaping and sowing.
38:25
Like what we do is what God gives us back.
38:28
Like he gives us free will. And that's something to really
38:31
think about. You know, if you want to be
38:33
blessed, bless others, you don't, don't expect to curse
38:38
others and be mean to others and do bad things to others and then
38:42
be treated differently in life because it does seem to, you
38:47
know, reaping and sowing. It's like we get what we deserve
38:52
to some extent because we all deserve to be separated from
38:57
God. But God was merciful, loving and
39:00
forgiving to us when we go to Him and gave us a way through
39:05
Jesus to get into the Kingdom of God.
39:07
So anyway, these these, it's, it's really interesting.
39:15
Like does that altar that God gave Moses to design the Holy of
39:22
Holies where the blood was sprinkled on, does that actually
39:25
represent the process that he was saying, here's what's going
39:29
to happen in the end? You're going to have these four
39:32
beasts and there's going to have to be a sacrifice.
39:35
And then this, this bull, I think is so interesting.
39:40
And this is just a theory, but it's very interesting.
39:43
And I think if you've studied any of the stuff, you would find
39:47
it interesting as well. But a bull represents a lot of
39:52
times represents A deity like a fake God.
39:56
And so it may be wonder like just like God did with the
40:00
plagues in Egypt, where all of the plagues that came against
40:04
them were a direct response to the gods that they worshipped.
40:09
So is is this like reaping and sowing?
40:11
Is God actually symbol symbolically using a bull and
40:16
showing that eventually there's going to be a destruction of
40:18
that? That bull that's so strong and
40:21
powerful over all the earth, but his blood is going to be it's
40:28
going to be he's going to be sacrificed and, and his
40:32
extermination will then when he's no longer present, we will
40:40
be in the presence of, of God. You know, it's like when Satan
40:44
is destroyed, when he when he's finally destroyed and no longer
40:48
able to affect the earth, then everything will be purified and
40:54
atoned for the whole process that Jesus goes through the 1000
40:58
years, like after all of that happens, and then we will be in
41:01
the Kingdom of God and there will be nothing evil that will
41:04
ever enter. And all of that, like good and
41:08
evil will be separated forever. And so that, that was just a
41:15
thought that came to mind as I was doing this.
41:18
So I'm going to look through these these tabs that I have on
41:25
things that I looked up, you know, 'cause it's, if you want
41:29
to read. Well, here's what I did was I
41:33
looked up horns or to see when the horns were actually talked
41:39
about and to find that word, which is Strong's H7161.
41:45
And you can find that in blueletterbible.org.
41:48
And you can search and you can see every sentence that uses
41:51
that that word, that same word. And then just just read it
41:56
because it, it sometimes gives a lot of insight into what is
42:03
happening because there's, you know, like, I'll just say like
42:08
Leviticus 8. Here's an example.
42:10
Next, Moses slaughtered it and took the blood, and with his
42:15
finger put some of it around the horns of the altar and purified
42:21
the altar. Then he poured the rest of the
42:24
blood at the base of the altar and consecrated it to make
42:28
atonement for it. And then there's so it, it
42:37
clearly says this is kind of interesting too.
42:49
In Deuteronomy, there's I again, I'm not going to read all of
42:53
these because this we could probably spend a full day
42:58
discussing this, but but search it because it's really
43:02
interesting to see what you'll find about horns and about blood
43:06
and about anointing within that. So then I, I looked about
43:12
because of the, the horn, like Egypt being considered a horn
43:17
from the study Bible. So I searched, you know, when
43:21
did Egypt scatter Israel? So it says Egypt did not scatter
43:26
the nation of Israel in a single event, but rather played a role
43:30
in the broader ancient scattering of the Jewish people
43:34
and engaged in major 20th century conflicts with them.
43:38
Historically, Egyptian forces under Pharaohs like Nikko
43:42
Arshashek conducted campaigns, while in modern history, history
43:47
Egypt initiated wars in 19481967 and 19 73 So we can see there's
43:56
always been a little tension between Egypt and Israel.
44:01
Now here's something else I want to mention is that so well, the
44:07
conflict ended with the 1979 Egypt Israel Peace Treaty, which
44:13
saw the complete withdrawal of Israeli forces from the Sinai
44:17
Peninsula by 1982. So that's fairly recent and you
44:25
know, it's not that that long ago that that happened.
44:28
But this talks about like modern conflicts.
44:31
In 1948 was the Arab Israeli war, Egypt got engaged in that
44:36
war. In 1967 was the Six Day War,
44:40
Egypt along with other nations fought Israel resulting in
44:44
Israel occupying the Sinai Peninsula.
44:47
And then in 1973 Yom Kippur wore so that's interesting.
44:52
Again, this is this was on October 6th, 1973, which
44:56
happened to be Yom Kippur, and it made me think about October
45:00
7th, 2023. That, you know, look at that
45:04
even #1973 and then 2023. So there was, you know, the.
45:15
Let's see, 2023 -, 1973, when I'm thinking and talking, I
45:22
can't do it. It was 50 years.
45:24
OK, so it's 50 years later, 50, 50 years later, similar date,
45:33
October 7th, October 6th. But it doesn't relate to Egypt.
45:37
You know when this happened, But these are when these things
45:40
happen on Jewish holy days. Doesn't it make you think
45:44
there's a spiritual entity behind it?
45:45
Especially when, you know, Ephesians 612 tells us that we,
45:49
you know, we, our battles aren't against flesh and blood, but
45:52
against the spiritual powers in the heavenly realms, essentially
45:55
the dark forces of evil. So it, it just seems like when
46:00
there's a significant day like that, that there's something
46:03
spiritual going on because these represent some kind of a promise
46:07
between God and Israel. So when we see wars happening on
46:10
these days, it does seem like the enemy is coming after
46:14
Israel. So bottom line though, is it
46:19
doesn't seem like Egypt scattered the nation of Israel
46:23
in a single event. They may have participated.
46:25
So that that makes me wonder, is there something coming in the
46:29
future? We'll just something we can
46:31
watch for. Not to say that it's going to
46:34
happen anytime soon. I mean, they're not even in the
46:36
war right now. So who knows when or if this
46:40
will be. But but here's something in
46:42
Bible prophecy that hasn't also happened that makes me think
46:47
Egypt and Israel are going to get into some battle because it
46:52
says that. Well, actually I want a little
46:55
bit more research that I did. I kind of think it's, here's
46:59
what I think it'll be like something from like the Turkey
47:02
area, a ruler from there who's going to come against Egypt and,
47:10
and then maybe as a result, maybe there will be some
47:14
significant war because there's a prophecy about Egypt that said
47:18
it it will be desolate for 40 years.
47:21
And I also searched that to find historically, when was Egypt
47:24
desolate for 40 years and they weren't so.
47:29
And it says basically from top to bottom that Egypt's going to
47:32
be desolate. So again, I think that's
47:35
something that happens in the future and I think maybe, well,
47:41
we'll just go through some other things.
47:44
So another thing going back to the the blood on the four horns
47:48
of the altar, it says blood on the four horns, horns of the
47:54
altar represents the comprehensive atonement,
47:57
purification and forgiveness of sins, highlighting the power of
48:00
the sacrifice to cleanse and consecrate.
48:05
So what else? The bull.
48:10
So I wondered, why the bull? You know what is What is the
48:16
significance of using a bull as a sacrifice in ancient Israel?
48:22
So this is what I found. Using a bull as a sacrifice in
48:24
ancient Israel was a major symbolic act signifying maximum
48:30
atonement, purification and total surrender to God.
48:37
As the most valuable domestic animal representing strength and
48:41
wealth, bulls were reserved for serious high level offerings
48:46
such as the sin offering for the high priest or the congregation.
48:53
So they were expensive, potent and significant livestock,
48:57
making them the appropriate sacrifice for national high
49:01
level sin or atonement. On the Day of Atonement, they
49:06
symbolized power. Bolsted symbolized power,
49:11
prosperity and authority, representing the best the
49:14
worshipper had to offer. The large volume of blood from a
49:18
bowl was used to sanctify the altar in the Tabernacle,
49:22
purifying them from the contamination of sin.
49:27
The laying of hands on the bull's head represented the
49:32
transfer of sins from the people to the animal.
49:38
Bulls were used in the ordination of priest and the
49:42
dedication of the temple, symbolizing total consecration
49:47
and devotion to God. The use of an unblemished bull
49:53
highlighted the need for perfection in bringing offerings
49:58
to God. So then blood was also used for
50:05
anointing. So I just want to bring this up
50:08
because it's another interesting thing to think about and to know
50:12
from the Bible and and rituals that happened.
50:15
So yes, blood is used for ceremonial anointing,
50:19
purification, and consecration in biblical, particularly the
50:24
Old Testament context. It signifies settings setting
50:28
something apart for God. Often used alongside oil in the
50:33
ordination of priests. You can find that in Leviticus
50:36
chapter 8, verse 30 and cleansing rituals to symbolize
50:40
atonement. In Leviticus 830, Moses used
50:44
blood from the sacrifice and anointing oil to consecrate
50:48
Aaron and his sons, applying it to their ear, thumb, and big
50:54
toe. Interesting process, but you
50:57
know, procedure, like why did they do that?
51:00
But that's what they did, their ear, thumb, and big toe.
51:03
I'm sure there's some sort of symbolism in that as well.
51:08
Blood was sprinkled for the cleanse for cleansing rituals
51:11
such as those for lepers or in the Day of Atonement signifying
51:18
the cleansing of sins. Exodus 24 eight describes blood
51:23
being sprinkled on the people to seal the covenant, with God
51:27
acting as a blood community setting them apart.
51:31
That's a covenant marking protection.
51:33
The blood on the doorpost during the Passover served as a sign of
51:37
protection. It kept the first borns from
51:40
being killed by the Angel of death who passed over.
51:44
That's why they passed over their door.
51:47
New Testament Shift In the New Testament, physical blood is
51:50
replaced by the metaphorical or spiritual application of
51:53
Christ's blood for cleansing, which is seen as bringing about
51:59
a new internal and spiritual anointing.
52:03
While oil represents the Holy Spirit's empowerment, blood
52:08
specifically represents atonement and purification.
52:14
So again, that brings out the point that, you know, no one can
52:19
come to the Father except through me.
52:20
That's what Jesus said, and it's through Jesus's death, his on
52:27
the cross, the blood he shed, and his resurrection.
52:30
He defeated death. That's how we are able to have
52:34
eternal life with the Father. So then I got into a deep dive
52:43
with the symbology from Daniel's dreams.
52:47
And I don't know if really we have a lot of time to go into
52:52
that, but it's very interesting, like all these visions.
52:56
So like I said, my study Bible has this really great
52:59
identification of the four kingdoms.
53:02
So Daniel had a dream first of all with Nebuchadnezzar statue,
53:07
but it seems like it it sidelines, it turns into these
53:11
different empires that ultimately represent the four
53:15
beasts. And it shows the parallel in my
53:18
study Bible. So I wish I could show that to
53:20
you, but I can't. So in, in chapter 2, Chapter 7,
53:27
chapter 8 of the book of Daniel, those are good ones to compare
53:32
side by side and look at each one of the entities that Daniel
53:36
sees. And, and it ultimately appears
53:41
like there's these, this could be these 4 horns perhaps, but I
53:46
don't know if they, if these are the four horns or not.
53:48
Because what happened was Assyria had already conquered
53:54
the northern Kingdom of Israel. So when Daniel got this vision,
53:59
Assyria had already done that. So what God was showing him was
54:03
the next 4 kingdoms to come. And he was it, well, the
54:08
Babylonian Kingdom. I mean that that came.
54:11
So that was the the empire and it was Daniel's present time
54:16
when he was getting these dreams.
54:18
But then after that, which you know was the Babylonian, is
54:21
modern day Iraq. Then after that came the Medes
54:24
and the Persians, which are like modern day Iran.
54:29
And then after that a lot of Bible studies say Greece and
54:34
that is true and it's about the Mediterranean.
54:38
But what they don't often say is they don't associate it with
54:43
Turkey because Turkey, I think it's Anatolia, They they're,
54:50
it's very much connected with Turkey, I think almost more so
54:55
than with Greece. And I'll get into a little bit
54:58
of that as I get to the subsequent tabs.
55:01
But that 3rd beast, which is we're going to see how Turkey is
55:06
connected like with the leopard, how Turkey is connected with the
55:10
goat. These are from different
55:11
visions. That he had.
55:13
And how Turkey was part of that Grecian empire, which was
55:18
actually called Yavon. If you look up in the Hebrew,
55:23
it's either spelled Jav ANRYAVEN, but it it represented
55:33
like the basically Turkey and Greece in a little bit more area
55:38
of the ancient land and then the 4th Kingdom.
55:41
A lot of study Bible studies call it the Roman Kingdom and it
55:47
just shows like when, you know, Rome kind of started to rule in
55:51
a sense, I guess 146 BC and that that that continues and is part
55:59
of the the final Kingdom that will be reigning.
56:02
And that's, that's really interesting theory.
56:07
But this last beast, the way that I understand it from
56:11
studying these are, is that that beast comes up in the end times
56:18
and it's made of 10 different kings who don't really have a
56:22
Kingdom, 10 different rulers who don't have a Kingdom, but they
56:25
are given a Kingdom for a very short while.
56:28
And so I don't, you know, there's some discrepancies here
56:33
and we could probably spend all day talking about all the
56:35
different theories that everyone has on these entities.
56:38
But when the symbolism is really interesting because I, you know,
56:44
like in Daniel Chapter 7, it talks about the lion in in that
56:52
vision. And then the empire that's
56:54
associated with that was the Babylonian, which is modern day
56:57
Iraq. So I was just curious, I was
56:59
like, is Iraq associated with a lion?
57:01
And it says Iraq is strongly associated with the lion,
57:05
specifically the Lion of Babylon, a 2600 year old stone
57:11
statue found in the ancient city symbolizing strength and
57:16
royalty. Historically, lions represented
57:19
Mesopotamian kingship, and the Iraqi National Football team is
57:23
nicknamed the Lions of Mesopotamia.
57:27
So that's really interesting. That goes back to Daniel Chapter
57:30
7 and the vision he had with the lion, which represented the
57:34
empire of Babylon, which is located in modern day Iraq.
57:40
So then the next animal that was in Daniel's vision in Chapter 7
57:47
was a bear. And so I've heard so many
57:52
different thoughts about the bear, but I wanted to see like
57:58
is is Medes associated with a bear?
58:02
And it says yes. And by, well, yes.
58:04
In Bible prophecy, specifically Daniel 75, the Medio Persian
58:08
Empire is symbolized by a bear with three ribs in his mouth.
58:13
And it furthermore says the bear represents combined powerful and
58:17
predatory nature of the Medes and Persians, while the three
58:20
ribs represent the major territories of Babylon, Lydia
58:25
and Egypt conquered by them. That's a good theory.
58:29
But you know, again, that's somebody's interpretation.
58:32
It's Bible hermeneutics is where that comes from.
58:36
But it, you know, we can take that lightly because it is an
58:39
interpretation of the Bible, but it does kind of make sense.
58:42
And it says that's the only way that it really shows that that
58:46
is tied to now Lydia is actually in Turkey.
58:51
So it the territory of basically, let's talk about
58:55
modern day nations that this that the Persian Empire, Iran
59:03
would you know, the the geographical location.
59:07
So it's Iraq, Turkey and Egypt. So you're going to see a lot of
59:11
similar countries when you get away from the biblical ancient
59:14
names and you put modern names in there, you're going to see
59:17
some patterns. That's the only one reason why I
59:20
bring that up. So then the the third envision
59:27
in Daniel's vision in Chapter 7, he sees a leopard that's
59:31
compared to a goat in chapter 8. And this is, you know, I was
59:37
like, is the goat symbolically associated with Syria, Turkey,
59:42
Iraq and Iran? I was just curious and really it
59:46
should be like, is it is it really significant with Turkey?
59:50
So this was interesting. So in Zaza Alivi tradition,
59:57
mountain goats are considered sacred, often viewed as
1:00:02
companions of Saints or divine beings that protected the
1:00:06
community. So there's just a lot of
1:00:10
symbolism about goats and and it's not a good thing.
1:00:15
I mean, like in in the occult practices like the goats, not
1:00:19
necessarily a good thing. And.
1:00:23
There's like the bull. The bull is another thing that
1:00:27
is featured in occult demonology and ancient cults.
1:00:36
The bull was deeply ingrained in ancient religious practices such
1:00:40
as the Egyptian APIs bull which which embodied gods like TA.
1:00:45
Whatever. However, you say that so the the
1:00:49
bull is a strong archetype for primal untamed forces often
1:00:54
explored in a cult, Pagan and mythological studies.
1:00:58
So I'm not going to get into a whole lot of detail about that.
1:01:01
But in ancient Mesopotamia, there was a quote bull man,
1:01:06
that's that's pictured. And then you get into mythology
1:01:10
and there's. A lot of bulls that are there.
1:01:13
And then there's the goat. It was the Baphomet, which is
1:01:17
the primary symbol of the occult.
1:01:19
And there's, you know, there's just like all these.
1:01:23
It's interesting to me again that these were the, the animals
1:01:28
that were used as sacrifices, the bull, the ram, the goat.
1:01:36
And these are things that all, like, have significance in
1:01:40
occult practices. So like, does the ram represent
1:01:43
the occult? The ram symbolizes the occult
1:01:46
primarily through its historical association with ancient
1:01:49
deities, fertility and power, which were later adapted into
1:01:53
esoteric symbolism. But you see these people, like
1:01:56
today that, you know, will have these, like, curved ram horns on
1:02:01
their heads. You know, I've seen that like in
1:02:03
parades and things and and it's again, it's very occultish.
1:02:08
There was like a Europe, a European parade recently that
1:02:12
within the last few years that had some really strange like a
1:02:15
cult looking things and people were like, you know, almost
1:02:18
worshipping and that. So then getting back to the land
1:02:22
of Turkey in the Book of Revelation in chapter 2, I found
1:02:28
it interesting that Pergamum is in in Turkey.
1:02:31
In fact, all of the churches that are referenced in the first
1:02:36
few chapters of the Book of Revelation, their historical
1:02:39
location was in Turkey. Is that significant?
1:02:43
You know, that's something that we can all determine.
1:02:46
But specifically in chapter 2 in the Book of Revelation, it talks
1:02:50
about to the church in Pergamum in verse 13, it says, I know
1:02:55
where you live, where Satan has his throne, yet you remain true
1:03:00
to my name. You did not renounce your faith
1:03:03
in me, not even in the days of Antipas, my faithful witness who
1:03:07
was put to death in your city where Satan lives.
1:03:10
So this is like twice it, you know it it, it calls out
1:03:14
Pergamum where Satan lives. I have no idea why, but that's
1:03:19
what the Bible tells us. And that is in Turkey.
1:03:23
So I just find that interesting. It's in Bergama, Turkey.
1:03:30
That's where it is. The ancient city of Pergamum is
1:03:33
in Bergama, Turkey. It's in the western Anatolia.
1:03:40
And this is part of that Grecian that Yevon that we were talking
1:03:44
about, that third Kingdom. So it's you just you start
1:03:48
finding these things. You know, in, in his, in
1:03:54
Daniel's vision in Chapter 7, he talks about a lion, which we
1:03:58
said, you know, does have ties to Iraq in Babylon.
1:04:03
You know that it's, it's featured very prominently.
1:04:07
The bear, the ram does have ties to Iran.
1:04:11
The leopard, the goat, they, they have ties to Turkey.
1:04:16
And that's like the third beast, you know, Greece and Turkey.
1:04:22
And then the 4th 1 was very different.
1:04:24
So it's made-up of a lot of different, different kings that
1:04:29
we will see and it rises up at the very end.
1:04:32
So let's see what else did I I was looking at the colors of the
1:04:36
horses. Somebody is made.
1:04:40
I don't, I think I'm just going to skip over that.
1:04:42
There's, there's certainly lots of different theories about the
1:04:45
colors that are used in the, the horses that go out, the spirits
1:04:53
that are red, white, green and black.
1:04:57
So just very interesting and there's some symbolism.
1:05:02
Certainly there is and kind of relates to Iran too.
1:05:08
So you can do your own search on that.
1:05:11
And, and I think I did just a little bit more searching, which
1:05:20
really doesn't, doesn't prove anything, but so I'm not going
1:05:26
to. I, I was thinking about, I was
1:05:28
trying to figure out what all these different horns were.
1:05:35
And there's other groupings of four that I looked into, such as
1:05:41
like the eagle, the ox, and then you have the bull.
1:05:46
So they're they're just like, it doesn't really matter.
1:05:50
It was just just out of curiosity looking up these
1:05:53
things and I'm I'm just clicking through right now.
1:05:58
Oh. What nation is associated with
1:06:00
the goat in the Bible? In the Bible, the goat is
1:06:03
primarily associated with the Greek Empire, Macedonia
1:06:06
specifically under Alexander the Great as a great symbol of speed
1:06:10
and power in Daniel 8. But as I said, if you look up in
1:06:16
the Bible, it's Yevon and it is that Mediterranean area.
1:06:21
So Greece is a part of it, but it's also Turkey.
1:06:25
So I just find I think Turkey's going to play a very significant
1:06:29
role in this last, the final reigning beast from the Book of
1:06:36
Revelation. And so I, yeah, I looked up the
1:06:42
RAM and it's tied to, you know, media and Persia.
1:06:46
So there's, and then the other thing is, OK, so I looked up the
1:06:51
leopard. I think there is some importance
1:06:53
to this because, you know, we have this third Kingdom or the
1:06:56
third beast that was seen and it's described as a leopard in
1:07:02
Chapter 7, a goat in Chapter 8 of Daniel.
1:07:06
And then it's in my study Bible called Grecian.
1:07:08
But like I said, I think it's Greece and Turkey.
1:07:11
So here's the interesting thing. The leopard is a significant
1:07:15
symbol of ancient Anatolian or modern day Turkey culture,
1:07:21
particularly in Neolithic times around 6000 to 8000 BCE,
1:07:26
representing power, protection and divinity.
1:07:31
It is found in artifacts like the goddess on the throne from I
1:07:35
can't pronounce the name and 12,000 year old statues from
1:07:41
Carahente I can't pronounce that either.
1:07:44
But the point is it's been around for a long time and
1:07:48
somehow it's it's connected to Turkey.
1:07:52
And then I thought the same thing.
1:07:54
I thought, well, is the leopard symbolic of Greece?
1:07:57
The leopard is not a national symbol of modern Greece, but in
1:08:01
Bible prophecy, Daniel 7, it represents the rapid four part
1:08:04
division of Alexander the Great's Greek empire.
1:08:07
In Greek mythology, it is associated with Dionysus, which
1:08:10
is also depicted riding a Panther or wearing its skin.
1:08:15
So this says, you know, no, it's not really related to Greece,
1:08:19
but again, because this ancient territory of Yevon or Javon,
1:08:24
Javon covered the Mediterranean and Turkey, somehow Bible
1:08:30
scholars zeroed in on Greece rather than on Turkey.
1:08:36
And so I guess I wanted to point that out because I think Turkey
1:08:40
may factor in here pretty significantly and because of
1:08:47
multiple other places within the Bible.
1:08:53
So I, I just searched, you know, what modern countries represent
1:08:59
the land of ancient Greece. Ancient Greece primarily
1:09:02
encompassed modern day Greece and the western coast of Turkey,
1:09:07
ancient Ionia. Now, what's really interesting
1:09:10
is the Ionians had Apollo was their God.
1:09:17
And in the Book of Revelation, it says this Angel comes down
1:09:22
and opens up the abyss and they have the head over the the
1:09:27
abyss. I said, is this Angel of
1:09:29
destruction called Apollyon. So I thought that was kind of
1:09:35
interesting. You know, it's like there's all
1:09:37
these things that seem to be pointing to Turkey in some
1:09:41
manner, the western coast, ancient Ionia perhaps, and that
1:09:49
is about the destroyer and that's what that last beast
1:09:53
happens to happens. So let's see, there's something,
1:10:02
I don't know if I need to read that because we talked about
1:10:07
Egypt and then there was the number four that I looked up and
1:10:14
about bowls being. Sacrificed in the Passover lamb
1:10:17
sacrifice. The the Passover lamb is really
1:10:22
significant. I mean, I didn't know like all
1:10:23
of these details. I might just read it because you
1:10:26
know, the next season that we're going to be getting into will be
1:10:29
Passover and will be Easter for Christians.
1:10:31
And it's there's a lot of. Significance to the Passover,
1:10:35
it's all about Jesus. And so I'm going to read some of
1:10:39
the things that it says, you know, the Passover lamb
1:10:41
sacrifice process. So the Passover lamb sacrifice
1:10:45
involves selecting an unblemished one year old male
1:10:48
lamb or kid on the 10th of Nissan and slaughtering it on
1:10:53
the 14th at twilight. The blood was collected by the
1:10:57
priest in silver slash gold basins and sprinkled on the
1:11:00
altar while the families roasted the lamb whole without breaking
1:11:06
bones to eat the bitter herbs and unleavened bread.
1:11:10
So lot of symbolism here. So Jesus is described in the
1:11:15
Book of Revelation as the Lamb and he was unblemished.
1:11:19
He was sinless. The lamb here is unblemished.
1:11:24
Then the oh, Jesus's death on the cross was actually at
1:11:30
Passover. So even the timing of the
1:11:33
Passover happened at the timing of Jesus's death.
1:11:36
I mean this was all pointing to Jesus and then his blood is what
1:11:44
tones for our sin and it says without breaking bones.
1:11:50
That's the description in here. And this is like Jesus.
1:11:56
He didn't have his bones broken on the cross.
1:11:58
The when they did crucifixion, I think the last thing they would
1:12:02
do is the soldiers would go around and break the bones.
1:12:05
But instead, just to fulfill God's word, instead Jesus had a
1:12:11
spear. The the soldier put a spear into
1:12:15
Jesus aside and blood and water came out from it.
1:12:17
They didn't break his bones. And that's also a fulfillment of
1:12:22
prophecy that's found in the Psalms and I can't remember.
1:12:25
It was about like no broken bones or they did not break your
1:12:27
bones when then it talks about dividing up his clothes and
1:12:30
things like that. There's a Psalm that really
1:12:33
depicts the crucifixion scene And and that's what Jesus is
1:12:41
quoting when he said, my God, my God, why have you forsaken me?
1:12:44
He's quoting Psalm, a Psalm from the from the Bible and are from
1:12:52
ancient scripture and you know, people.
1:12:55
It's it's very interesting to know that because Jesus also
1:13:00
said that I didn't come to change anything that the prophet
1:13:04
said or that was written in Scripture.
1:13:06
I just came to fulfill it. So he's, he was fulfilling it
1:13:10
when he was saying the, this, the words of the Psalms.
1:13:14
So it was a perfect, OK, getting back to the sacrifice process,
1:13:20
it was a perfect male lamb or kid was chosen and observed for
1:13:23
three days to ensure it was without blemish.
1:13:29
Christ's death and resurrection was like a three day process.
1:13:33
And so again, it's just like there's so many like quote
1:13:36
coincidences that aren't the slaughter took place in the
1:13:40
afternoon, 3:00 PM to 5:00 PM on the 14th day of Nissan.
1:13:44
Jesus was on the cross at that time, which is, you know, again,
1:13:49
not a coincidence, but it's the fulfillment like all of these
1:13:54
things pointed to Jesus. Let's see there, you know, so
1:13:59
the number of three the ritual temple period worshippers
1:14:02
slaughtered the lambs in the temple courtyard in three
1:14:04
consecutive ways. Waves priest blood ritual,
1:14:09
priesthood and rose, catching the blood in basins and passing
1:14:13
them to the altar to be poured out at the base like Jesus's
1:14:17
blood was poured out of his side at the cross, you know, at the
1:14:22
the landed at the base of the cross.
1:14:25
Preparation and cooking. The lamb was skinned and the
1:14:27
entrails and fat were removed. Fat portions were burned on the
1:14:30
altar. The meat was roasted whole on a
1:14:34
spit, traditionally pomegranate wood and eaten that night.
1:14:40
Jesus was I mean, his body was abused.
1:14:43
He was they, they, he was tortured.
1:14:47
I mean, his, his flesh was like torn from the, I forgot what
1:14:51
they called it, the flogging that the Romans did, the
1:14:55
soldiers did to him. So it was almost like he was
1:14:59
almost like a piece of meat the way he was treated.
1:15:04
Think about that. That's the Son of God who is
1:15:06
sacrificing his own life. For all of us.
1:15:09
That he went through that. I mean, it hits hard when you
1:15:13
think about it that way. And this was also symbolic of
1:15:19
the original Passover in Egypt where the blood was applied, The
1:15:23
blood of the lamb was applied to the doorpost in the lentil of
1:15:26
the homes to protect the inhabitants.
1:15:28
So that's what Jesus did for us. He protects us from eternal
1:15:34
separation from God. And so I'm going to move on.
1:15:46
I think I talked about some of these things, so I'm not, I'm
1:15:49
not going to. There's a lot more that I looked
1:15:51
up, but I don't think I need to talk about all those things.
1:15:56
But this, this whole, I think I talked about that too.
1:16:05
So, yeah, Egypt in total is going to be desolate for 40
1:16:11
years. And I here's what I think, OK,
1:16:17
There's just search In Daniel Chapter 11, it talks about the
1:16:23
kings of the South and the king of the north.
1:16:26
And it's the king of the north. And so it doesn't, you know, all
1:16:32
we know is is the king of the north and he's going to conquer.
1:16:35
He's going to invade Israel. Many countries will fall, but
1:16:40
Edom, Moab and the leaders of Amman would be delivered from
1:16:43
his hands. It's like the area of Jordan is
1:16:45
going to be delivered and he extends his power over many
1:16:49
countries and says Egypt will not escape.
1:16:53
So we know that Egypt is still functioning at that time.
1:16:57
So Egypt has to be present when this is what I believe.
1:17:02
This king of the north is actually the Antichrist and and
1:17:10
so when he takes over, maybe he takes over by war and he
1:17:15
destroys Egypt because I don't know when Egypt has ever been
1:17:19
desolate for 40 years. So it'll be interesting to see
1:17:24
how this all unfolds. But I think just something to
1:17:27
watch, you know, you know, pay attention to anything that
1:17:29
involves Egypt coming up and it could it could hold true.
1:17:36
So I think I've covered now everything that I was going to
1:17:39
talk about, but I know I didn't read all of the questions and
1:17:42
answers from the study Bible. It's already been long.
1:17:45
So I will you can either tune, stay tuned in or or come back
1:17:51
some other time. But I'll read through the
1:17:54
questions for chapter 1. So how did the word of the Lord
1:17:57
come to Zechariah? We don't know for sure.
1:17:59
Perhaps it came through a vision, an Angel, or an audible
1:18:05
voice. What had made God angry?
1:18:08
God had been angry with the ancestors of his chosen people
1:18:11
because of their unfaithfulness and disobedience.
1:18:14
So he sent the Assyrians and the Babylonians against his people
1:18:18
to punish them. But Assyria and Babylon, the
1:18:20
nations that felt secure, had gone too far, both in their
1:18:24
brutality and by trying to destroy Israel as a people.
1:18:27
So God became very angry. We should not assume from this
1:18:31
that God's anger is vindictive or gets out of control.
1:18:34
His anger, like everything else about Him, is holy and is never
1:18:38
divorced from His grace. How do we return to God?
1:18:43
This is another way of saying repent.
1:18:45
To repent means more than simply being sorry.
1:18:49
Sometimes we are sorry only because we've been caught or
1:18:53
because we dislike the painful consequences of our actions.
1:18:57
True repentance is the result of godly sorrow and produces a
1:19:02
change of mind that leads to a change of behavior.
1:19:10
What is the month of Shabbat? This is the 11th month in the
1:19:13
Hebrew lunar calendar, corresponding to our January or
1:19:17
February. It is a vision at night, the
1:19:19
same thing as a dream. A night vision is not
1:19:23
necessarily the same thing as a dream, but it may take place in
1:19:27
a dream. It is a.
1:19:29
Supernatural revelation, message, or insight communicated
1:19:33
through images seen only within a person's mind or spirit.
1:19:38
The pictures seen in a vision may illustrate spiritual truths
1:19:43
or future events. Who was the man on the red
1:19:46
Horse? He was an Angel in human form.
1:19:50
Some say any Angel, others say the Angel of the Lord, and still
1:19:56
others say the Archangel Michael.
1:19:59
How had the nations went too far with the punishments?
1:20:02
God had used Assyria and Babylon to punish Israel, but those
1:20:05
nations soon felt God's anger too, because they had treated
1:20:09
Israel with extreme cruelty. Their cruelty to Israel stirred
1:20:13
God's jealous love for Israel. So God would again turn his
1:20:17
mercy and favor favor toward Israel.
1:20:21
Do ancient visions have any meaning for us today?
1:20:24
Yes, because these visions were revelations from God.
1:20:29
There are two ways they can benefit Christians today, even
1:20:32
though we are not the original recipients.
1:20:35
First, we can observe what the results of the visions were for
1:20:38
the people who originally received them.
1:20:40
As the people were inspired or challenged, we too can be.
1:20:44
Second, many ancient visions contained revelations from God
1:20:47
that transcended immediate circumstances.
1:20:50
Prophecy about a coming glorious age, for example, was understood
1:20:54
by the original listeners to mean a prosperous.
1:20:57
Future for. Israel but may, but it may also
1:21:00
refer to God's eternal plan for his people and is thus relevant
1:21:05
to us today. How did God intend to choose
1:21:09
Jerusalem? Some say the language here and
1:21:12
in chapter 2 is symbolic of God's spiritual blessings for
1:21:15
His people, since Jerusalem never attained its former glory.
1:21:20
Others suggest this language hints at future eternal
1:21:24
blessings for all those who follow the Lord.
1:21:29
After Israel's dismal failure to keep the covenant, God
1:21:33
reaffirmed his calling and promised his blessing.
1:21:38
And then who were the Craftsman? These Craftsman, probably
1:21:41
metalsmiths, referred the nations whose task it was to
1:21:44
terrify and defeat the horns of verses 18 through 19.
1:21:48
Perhaps Zechariah was thinking of the skill they would use in
1:21:51
performing their violent activities.
1:21:52
More likely, he was completing his analogy.
1:21:55
Skilled Craftsman could remove the horns God planned to remove.
1:22:00
The power of those who had terrorized his people.
1:22:05
So that concludes chapter one from the book of Zechariah.
1:22:09
If you're not subscribed, please do so and hope you come back for
1:22:14
chapter 2.