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32 - Commentary on The Book of Genesis · Philosophy and Faith

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Speaker 1: Chapter twenty nine. This chapter gives us an account of
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Speaker 1: God's providences concerning Jacob, pursuant to the promises made to
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Speaker 1: him in the foregoing chapters. Roman numeral one. How he
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Speaker 1: was brought in safety to his journey's end and directed
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Speaker 1: to his relations there, who bade him welcome Verses one
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Speaker 1: to fourteen, Roman Numeral two. How he is comfortably disposed
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Speaker 1: of in marriage Verses fifteen through thirty Roman Numeral three.
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Speaker 1: How his family was built up in the birth of
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Speaker 1: four sons Verses thirty one through thirty five. The affairs
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Speaker 1: of princes and mighty nations that were then in being
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Speaker 1: are not recorded in the Book of God, but are
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Speaker 1: left to be buried in oblivion, while these small domestic
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Speaker 1: concerns of Holy Jacob are particularly recorded with their mentate circumstances,
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Speaker 1: that they may be in everlasting remembrance for the memory
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Speaker 1: of just is blessed. Jacob's arrival in Peddam Aram b c.
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Speaker 1: Seventeen sixty, Verse is one through eight. Then Jacob went
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Speaker 1: on his journey and came into the land of the
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Speaker 1: people of the east. And he looked and behold a
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Speaker 1: well in the field, And lo, there was three flocks
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Speaker 1: of sheeps lying by it. For out of that well
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Speaker 1: they watered the flocks. And a great stone was upon
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Speaker 1: the well's mouth, and thither where all the flocks gathered.
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Speaker 1: And they rolled the stone from the well's mouth and
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Speaker 1: watered the sheep, and put the stone again upon the
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Speaker 1: well's mouth in his place. And Jacob said, unto them,
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Speaker 1: my brethren, whence be ye? And they said, of Aharan
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Speaker 1: are we? And he said, unto them, know ye Levin,
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Speaker 1: the son of Naur. And they said, we know him.
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Speaker 1: And he said, unto them, is he well? And they
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Speaker 1: said he is well? And behold, Rachel is his daughter
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Speaker 1: cometh with the sheep. And he said, lo, it is
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Speaker 1: yet high day. Neither is it time that the cattle
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Speaker 1: should be gathered together. Water ye the sheep, and go
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Speaker 1: and feed them. And they said, we cannot until all
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Speaker 1: the flocks be gathered together, until they roll the stone
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Speaker 1: from the well's mouth, then we water the sheep.
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Speaker 2: All the stages.
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Speaker 1: Israel's march to Canaan are distinctly noticed, but no particular
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Speaker 1: journalists kept of Jacob's expedition further than Bethel. No, he
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Speaker 1: had no more such happy nights as he had at Bethel.
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Speaker 1: No more such visions of the Almighty that was intended
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Speaker 1: for a feast, He must not accept it to be
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Speaker 1: his daily bread. But one we are here told how
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Speaker 1: cheerfully he proceeded in his journey after the sweet communion
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Speaker 1: he had with God at Bethel. Then Jacob lifted up
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Speaker 1: his feet, so the margin reads it verse one. Then
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Speaker 1: he went on with cheerfulness and alacrity, not burdened with
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Speaker 1: his cares, nor cramped with his fears, being assured of
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Speaker 1: God's gracious presence with him. After the visions we have
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Speaker 1: ahead of God, and the vows we have made to
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Speaker 1: Him in solemn ordinances, we should run the way of
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Speaker 1: commandments with enlarged hearts.
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Speaker 2: Hebrews twelve.
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Speaker 1: First one, how happily he arrived at his journey's in
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Speaker 1: Providence brought him to the very field where his uncle's
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Speaker 1: flock were to be watered, and there he met Rachel,
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Speaker 1: who was to be his wife. Observe one. The divine
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Speaker 1: providence is to be acknowledged in all the little circumstances
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Speaker 1: which concur to make a journey or other undertaking comfortable
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Speaker 1: and successful. If when we are at loss we meet
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Speaker 1: seasonably with those that can direct us. If we meet
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Speaker 1: with a disaster, and those are at hand that will
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Speaker 1: help us. We must not say that it was by chance,
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Speaker 1: nor that fortune therein favored us, but that it was
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Speaker 1: providence and that God therein favored us. Our ways are
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Speaker 1: ways of pleasantness if we continually acknowledge God in them.
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Speaker 2: Two.
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Speaker 1: Those that have flocks must look well to them and
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Speaker 1: be diligent to another state. Proverbs twenty seven, verse twenty three.
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Speaker 1: What is here said of the constant care of the
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Speaker 1: shepherds concerning their sheep Verses two, three, seven, and eight
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Speaker 1: may serve to illustrate the tender concern which our Lord Jesus,
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Speaker 1: the great shepherd of the sheep, has for his flock
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Speaker 1: the church, for he is the good shepherd that knows
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Speaker 1: his sheep and is known of them. John ten four,
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Speaker 1: verse fourteen. The stone at the well's mouth, which is
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Speaker 1: so often mentioned here, was either to secure the property
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Speaker 1: in it, for water was scarce. It was not their
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Speaker 1: use's communists aquarium for everyone's use. Or it was to
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Speaker 1: save the well from receiving damage from the heat of
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Speaker 1: the sun or from any spiteful hands, or to prevent
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Speaker 1: the lamb of the flock from being drowned in it. Three,
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Speaker 1: Separate interests should not take us from joint and mutual help.
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Speaker 1: When all the shepherds came together with their flocks, then
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Speaker 1: like loving neighbors at watering time, they would water their
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Speaker 1: flocks together. Four. It becomes us to speak civilly and
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Speaker 1: respectfully to strangers. Though Jacob was no courtier, but a
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Speaker 1: plain man dwelling in tents into strayerture to compliment. Yet
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Speaker 1: he had treasures himself very obligingly to the people he
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Speaker 1: met with, and calls them his brethren.
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Speaker 2: Verse four.
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Speaker 1: The law of kindness in the tongue has a commanding
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Speaker 1: power Proverbs thirty one, verse twenty six. Some think he
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Speaker 1: calls them brethren because they were of the same trade
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Speaker 1: shepherds like him. Though he was now upon his preferment,
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Speaker 1: he was not ashamed of his occupation.
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Speaker 2: Five.
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Speaker 1: Those that show respect have usually respect shown to them.
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Speaker 1: As Jacob was civil to these strangers, so he found
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Speaker 1: them civil to him when he undertook to teach them
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Speaker 1: how to dispatch their business verse seven. They did not
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Speaker 1: bid him meddle with his own concerns.
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Speaker 2: And let them alone.
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Speaker 1: But though he was a stranger, they gave him the
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Speaker 1: reason of their delay.
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Speaker 2: Verse eight.
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Speaker 1: Those that are neighborly and friendly shall have a neighborly
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Speaker 1: and friendly usage. Rachel's Humility in Industry b. C. Seventeen sixty,
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Speaker 1: Verses nine through fourteen. And while yet spake with them,
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Speaker 1: Rachel came with her father's sheep, for she kept them.
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Speaker 1: And it came to pass when Jacob saw Rachel, the
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Speaker 1: daughter of Leban, his mother's brother, and the sheep of Levan,
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Speaker 1: his mother's brother, that Jacob went near and rolled the
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Speaker 1: stone from the weld's mouth, and watered the flock of Leban,
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Speaker 1: his mother's brother. And Jacob kissed Rachel and lift up
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Speaker 1: his voice and wept. And Jacob told Rachel that he
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Speaker 1: was her father's brother, and that he was Rebecca's son.
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Speaker 1: And she ran and told her father. And it came
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Speaker 1: to pass when Leban heard the tidings of Jacob, his
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Speaker 1: sister's son, that he ran to meet him and embraced
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Speaker 1: him and kissed him, and brought him to his house.
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Speaker 1: And he told Levin all these things, and Levin said
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Speaker 1: to him, surely, thou.
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Speaker 2: Art my bone and my flesh.
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Speaker 1: Here we see one Rachel's humility and industry. She kept
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Speaker 1: her father's sheep verse nine. That is, she took the
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Speaker 1: care of them, having servants under her that were employed
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Speaker 1: about them. Rachael's name signifies a sheep. Note honest, useful labor.
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Speaker 1: Isn't that which nobody needs be ashamed of, nor ought
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Speaker 1: it be a hindrance to any one's preferment. Two Jacob's
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Speaker 1: tenderness and affection when he understood that this was his kinswoman.
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Speaker 1: Probably he had heard of her name before knowing what
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Speaker 1: his errand was into the country. We may suppose it
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Speaker 1: struck his mind immediately that this must be his wife,
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Speaker 1: being already smined with her ingenious, comely face, though it
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Speaker 1: was probably sunburned, and she was in the homely dressed
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Speaker 1: of a shepherd. He is wonderfully officious and anxious to
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Speaker 1: serve her verse ten, and addresses himself to her with
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Speaker 1: tears of joy and kisses of love. Verse eleven. She
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Speaker 1: runs with all haste to tell her father, for she will,
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Speaker 1: by no means entertain her kinsman's address without her father's
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Speaker 1: knowledge and approbation verse twelve. These mutual respects at their
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Speaker 1: first indufry were good presages of their being a happy couple.
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Speaker 1: Three Providence made that which seemed contingent and fortuousness to
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Speaker 1: give speedy satisfaction to Jacob's mind, as soon as ever
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Speaker 1: he came to place what he was bound for, Abraham's servant,
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Speaker 1: when he came upon a similar errand met with similar encouragement.
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Speaker 1: Thus God guides his people with his eye Psalms twenty seven,
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Speaker 1: verse eight. It is a groundless consit which some of
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Speaker 1: the Jewish writers have that Jacob, when he kissed Rachel,
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Speaker 1: wept because he had been set upon in his journey
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Speaker 1: by Eliphias, the eldest son of Esau, at the command
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Speaker 1: of his father, and robbed of all his money and
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Speaker 1: jewels which his mother had given him when she sent
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Speaker 1: him away. It was plain that his passion for Rachel
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Speaker 1: and surprise of his happy meeting had drew these tears
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Speaker 1: from his eyes. For Laban, though none of the best
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Speaker 1: humored men bade him welcome, was satisfied in the account
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Speaker 1: he gave himself and of the reason of his comings
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Speaker 1: in such poor circumstances. While we avoid the extreme on
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Speaker 1: the one hand of being foolishly credulous, we must take
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Speaker 1: heed of falling into the other extreme, of being uncharitably
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Speaker 1: jealous and suspicious, Lebon owned him for his kinsmen, though
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Speaker 1: art my bone and flesh verse fourteen. Note those are
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Speaker 1: hard hearted, indeed, that are unkind to their relations, and
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Speaker 1: that hide themselves from their own flesh Isaiah fifty eight,
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Speaker 1: verse seven. Jacob's Marriage b. C. Seventeen fifty three, Verses
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Speaker 1: fifteen through thirty. And Laban said, unto Jacob, because thou
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Speaker 1: art my brother, shouldst thou therefore serve me for nought?
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Speaker 1: Tell me what shall thy wages be? And Leaban had
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Speaker 1: two dollars. The name of the elder was Leah. The
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Speaker 1: name of the younger was Rachel. Leah was tender eyed,
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Speaker 1: but Rachel was beautiful and well favored. And Jacob loved
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Speaker 1: Rachel and said, I will serve thee seven years for Rachel,
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Speaker 1: thy young daughter. And Laban said, it is better that
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Speaker 1: I give her to thee than that I should give
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Speaker 1: her to another man.
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Speaker 2: Abide with me.
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Speaker 1: And Jacob served seven years for Rachel, and they seemed
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Speaker 1: unto him, but a few days for their love he
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Speaker 1: had to her. And Jacob said, unto Laban, give me
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Speaker 1: my wife, for my days are fulfilled, that I may
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Speaker 1: go in under her.
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Speaker 2: And Laban gathered together all of.
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Speaker 1: The men of the place and made a feat. And
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Speaker 1: it came to pass in the evening that he took
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Speaker 1: Leah his daughter, and brought her to him, and he
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Speaker 1: went in unto her. And Lebon gave unto his daughter
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Speaker 1: Leah Zilpah his maid for a handmaid. And it came
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Speaker 1: to pass that in the morning, behold.
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Speaker 2: It was Leah.
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Speaker 1: And he said to Levin, what is this thou hast
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Speaker 1: done unto me? Did not I serve with thee for Rachel?
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Speaker 1: Wherefore then hast thou beguiled me? And Laban said, it
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Speaker 1: must not be so done in our country to give
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Speaker 1: the younger before the firstborn fulfill her weak. And we
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Speaker 1: will give thee this also for the service which thou
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Speaker 1: shalt serve with me yet seven other years, and Jacob
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Speaker 1: did so and fulfilled her weak, and he gave him
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Speaker 1: Rachel his daughter to wife. Also, and Lebon gave to
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Speaker 1: Rachel his daughter be Laha his handmaid, to be her maid.
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Speaker 1: And he went in all so unto Rachel.
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Speaker 2: And he loved.
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Speaker 1: Also Rachel more than Leah, and served with him yet
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Speaker 1: seven other years. Here is one the fair contract may
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Speaker 1: between Lebon and Jacob. During the month that Jacob spent
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Speaker 1: there as a guest verse fourteen, it seems he was
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Speaker 1: not idle, nor did he spend his time in sport
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Speaker 1: and pastime. But like a man of business, though he
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Speaker 1: had no stock of his own, he applied himself to
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Speaker 1: serve his uncle, as he had begun verse ten when
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Speaker 1: he watered his flock. Note, wherever we are, it is
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Speaker 1: good to be employed ourselves in some useful business which
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Speaker 1: will turn to a good account.
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Speaker 2: To ourselves or others.
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Speaker 1: Lebon, it seems, was so taken with Jacob's ingenuity and
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Speaker 1: industry about his flock, that he was as sorrous he
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Speaker 1: should continue with him, and very fairly reasons. Thus, because
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Speaker 1: that art my brother, shouldest Thou therefore serve me for
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Speaker 1: not verse fifteen, no what reason, And for that, if
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Speaker 1: Jacob be so respectful to his uncle as to give
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Speaker 1: him a service without demanding any consideration for it, yet
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Speaker 1: Lebon will not be so unjust to his nephew as
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Speaker 1: to take advantage either of his necessity or of his
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Speaker 1: good nature. Note, inferior relations must not be imposed upon.
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Speaker 1: If it be their duty to serve us, it is
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Speaker 1: our duty to reward them. Now Jacob had a fair
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Speaker 1: opportunity to make known to Lebanon the affection he had
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Speaker 1: for his daughter Rachel, and having no wordly goods in
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Speaker 1: his hands with which to endow her, he promises some
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Speaker 1: seven years service, upon condition that at the end of
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Speaker 1: seven years he would bestow her upon him for his wife.
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Speaker 1: It appears by computation that Jacob has now seventy seven
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Speaker 1: years old, and when he bound himself apprentice for a wife,
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Speaker 1: and for a wife to kept sheep Joseah twelve, Verse twelve,
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Speaker 1: his prosperity are there reminded of it long afterwards, as
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Speaker 1: an instance of the meanness of their origin. Probably Rachel
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Speaker 1: was young and scarcely marriageable when Jacob first came, which
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Speaker 1: made him the more willing to stay for her till
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Speaker 1: his seven years service had expired. Two Jacob's honest performance
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Speaker 1: of his part of the bargain verse twenty, he served
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Speaker 1: seven years for Rachel. If Rachel still continued to keep
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Speaker 1: her father's sheep as she did verse nine, his innocent
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Speaker 1: and religious conservation with her while they kept their flocks
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Speaker 1: could not but increase their mutual acquaintance and affection. Solemn
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Speaker 1: song of Love is a pastoral. If she now left
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Speaker 1: it off, his easing her of the care was very obliging.
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Speaker 1: Jacob honestly served out his seven years and did not
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Speaker 1: forfeit his indentures though he was old. Nay, he served cheerfully.
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Speaker 1: They seemed to him but a few days for the
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Speaker 1: love he had to her, as if it were more
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Speaker 1: his desire to earn her than to have her.
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Speaker 2: Note love makes.
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Speaker 1: Long and hard services. Hence, when we read a labor
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Speaker 1: of love Hebrews, chapter six, verse ten, if we know
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Speaker 1: how to value the happiness of Heaven, the sufferings of
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Speaker 1: the present time will be as nothing to us in
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Speaker 1: comparison of it. An age of work will be just
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Speaker 1: a few days to those that love God and long
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Speaker 1: for Christ. Appearing three the base cheat which Laban put
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Speaker 1: upon him when he was out of time, he put
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Speaker 1: Leah into his arms instead of Rachel First twenty three.
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Speaker 1: This was Levinson. He wronged both Jacob and Rachel, whose affections,
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Speaker 1: doubtless were engaged to each other. And if, as some say,
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Speaker 1: Lea was heron no better than an adulterys, it was
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Speaker 1: no small wrong to her to do. But it was
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Speaker 1: Jacob's affliction a damped to the mirth of the marriage feast,
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Speaker 1: when in the morning behold it was Leah verse twenty five.
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Speaker 1: It is easy to observe hear how Jacob was paid
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Speaker 1: in his own coin. He had cheated his own foot
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Speaker 1: when he pretended to be Esau, and now his father
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Speaker 1: in law cheated him Heron how unrighteous soever Lebon was,
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Speaker 1: the Lord was righteous as judges one verse seven. Even
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Speaker 1: the righteous, if they take a false step, are sometimes
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Speaker 1: thus recompensed on the earth. Many they are, not, like Jacob,
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Speaker 1: disappointed in the person, soon find themselves, as much to
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Speaker 1: their grief, disappointed in the character. The choice of that relation, therefore,
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Speaker 1: on both sides, ought to be made with good advice
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Speaker 1: and consideration, that if there should be a disappointment, it
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Speaker 1: may not be aggravated by a consciousness of mismanagement.
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Speaker 2: Four.
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Speaker 1: The excuse of atonement Leban made for the cheat. One
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Speaker 1: excuse was frivolous. It must not be done in our
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Speaker 1: country verse twenty six. We have reason to think that
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Speaker 1: there was no such custom of country as he pretends.
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Speaker 1: Only he banters Jacob with it and laughs at his mistake.
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Speaker 1: Note those that can do wickedly and then think to
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Speaker 1: turn it off with a jest, though they may deceive themselves,
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Speaker 1: and others will find at last that God is not mocked.
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Speaker 1: But there had been such a custom that he had
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Speaker 1: resolved to observe it. He should have told Jacob so
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Speaker 1: when he undertook to serve him for his younger daughter.
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Speaker 1: Note as Saith, the proverbs of the ancient wickedness proceeds
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Speaker 1: from the wicked First Samuel twenty four, verse thirteen, Those
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Speaker 1: that deal with treacherous men must expect to be dealt treacherously.
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Speaker 1: With his compounding the matter did but make bad worst,
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Speaker 1: we will give thee this also verse twenty seven. Hereby
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Speaker 1: he drew Jacob into sin and snare and disquiet of
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Speaker 1: multiplying wives, which remains a blot in his escutcheon, and
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Speaker 1: will be so to the end of the world. Honest
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Speaker 1: Jacob did not design it, but to have kept as
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Speaker 1: true to Rachel as his father had done to Rebecca.
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Speaker 1: He that had lived without a wife to the eighth
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Speaker 1: fourth year of his age, could then have been very
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Speaker 1: well content with one. But Lebon disposed of his two
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Speaker 1: dollars with portions, and to get seven years service more
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Speaker 1: out of Jacob thus imposes upon him, and draws him
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Speaker 1: into such a strait by his fraud, that the matter
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Speaker 1: not being yet settled as it was afterwards by the
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Speaker 1: divine law Levetticus eighteen verse eighteen, and more fully sensed
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Speaker 1: by our Savior Matthew nineteen verse five, he had some
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Speaker 1: colorable reasons for marrying them both. He could not refuse Rachel,
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Speaker 1: for he had espoused her. Still less could he refuse Leer,
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Speaker 1: for he had married her. And therefore Jacob must be
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Speaker 1: content and take two talents Second King's verse twenty three.
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Speaker 1: Note one sin is commonly the inlet of another. Those
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Speaker 1: that go in by one door of wickedness, seldom by
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Speaker 1: their way out by another. The polygamy of the patriarch's
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Speaker 1: in some measurables excusable in them, because though there was
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Speaker 1: no reason against it ancient as Adam's marriage Malachi two,
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Speaker 1: verse fifteen, yet there was no express command against it.
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Speaker 1: It was in them a sin of ignorance. It was
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Speaker 1: not the product of any sinful lust, but for the
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Speaker 1: building up of the church, which was the good that
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Speaker 1: Providence brought out of it. But it will by no
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Speaker 1: means justify the like practice now, when God's will is
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Speaker 1: plainly made known that one man and one woman only
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Speaker 1: must be joined together. First Corinthians seven, verse two. The
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Speaker 1: having of many wives suits well enough with the cardinal
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Speaker 1: sensual spirit of mohammedan imposture which allows it.
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Speaker 2: But we have not so learned. Christ.
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Speaker 1: Doctor Lightfoot makes Leia and Rachel to be figures of
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Speaker 1: the two churches, the Jews under the law and the
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Speaker 1: Gentiles under the Gospel. The younger, the more beautiful, and
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Speaker 1: the more in the thoughts of the Christ when he
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Speaker 1: came in the form of a servant. But he other
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Speaker 1: like Leah, first embraced. Yet in the allegory does not
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Speaker 1: hold that the gentiles the younger were more fruitful. Galatians four,
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Speaker 1: first twenty seven. Increase of Jacob's family Baste seventeen forty nine,
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Speaker 1: Verses thirty one through thirty five. And when the Lord
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Speaker 1: saw that Layah was hated, he opened her womb, but
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Speaker 1: Rachel was barren, and Leah conceived in Bearra's son, and
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Speaker 1: she called his name Reuben, for she said, surely the
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Speaker 1: Lord hath looked upon my affliction. Now therefore my husband
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Speaker 1: will love me. And she conceived again and bear a son,
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Speaker 1: and said, because the Lord hath heard that I was hated.
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Speaker 1: He had therefore given me the son also, and she
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Speaker 1: called his name Simon. And she conceived again and Bearra's son,
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Speaker 1: and said, now this time will my husband be joined
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Speaker 1: unto me, because I have borne him three sons. Therefore
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Speaker 1: was his name called called Levi. And she conceived again
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Speaker 1: and bear a son, and she said, now I will
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Speaker 1: praise the Lord. Therefore she called him name Judah, and
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Speaker 1: left bearing. We have here the birth of four of
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Speaker 1: Jacob's sons, all by Leah. Observed one, that Leah, who
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Speaker 1: was less beloved and blessed with children, when Rachel was
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Speaker 1: denied that blessing verse thirty one. See how Providence, in
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Speaker 1: dispensing its gifts, observes a proportion to keep the balance,
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Speaker 1: even setting crosses and comforts one over against another, that
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Speaker 1: none may be either too much elevated or too much depressed.
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Speaker 1: Rachel wants children, but she is blessed with her husband's love.
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Speaker 1: Lay wants that, but she is fruitful. Thus it was
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Speaker 1: between it Alecana's two wives first Samuel one, verse five.
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Speaker 1: For that the Lord is wise and righteous. And the
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Speaker 1: Lord saw that Leah was hated, that is loved less
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Speaker 1: than Rachel, in which, since it is required that we
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Speaker 1: hate father and mother in comparison with christ Luke fourteen,
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Speaker 1: verse twenty six, then the Lord granted her a child,
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Speaker 1: which was a rebuke to Jacob for making so great
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Speaker 1: a difference between those that he was equally related to,
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Speaker 1: a check to Rachel, who perhaps insulted over her sister
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Speaker 1: upon that account, and a comfort to Lea that she
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Speaker 1: might not be overwhelmed with a contempt put upon her. Thus,
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Speaker 1: Scott giveth abundant honor to the which lacked first Corinthians
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Speaker 1: twelve twenty four.
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Speaker 2: Two.
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Speaker 1: The names she gave her children were expressive of her
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Speaker 1: respectful regards both to God and to her husband. One
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Speaker 1: she appears very ambitious of her husband's love. She reckoned
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Speaker 1: the want of fit her affliction verse thirty two, not
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Speaker 1: upbraiding him with it as his fault, nor reproaching him
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Speaker 1: for it, and so make being herself uneasy to him,
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Speaker 1: belaying it to heart as her grief, which yet she
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Speaker 1: had reason to bear with the more patience, because she
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Speaker 1: herself was consenting to fraud by which she became his wife.
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Speaker 1: And we may well bear that trouble with patience, which
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Speaker 1: we bring upon ourselves by our own sin and folly.
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Speaker 1: She promised herself that the children she bore him would
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Speaker 1: gain her the interest she desired in his affections. She
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Speaker 1: called her first born, Reuben see a son, with the
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Speaker 1: pleasant thought, now will my husband love me? And her
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Speaker 1: third son, Levi joined with this expectation, now will my
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Speaker 1: husband join unto me? Verse thirty four. Mutual affection is
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Speaker 1: both the duty and comfort of the relation and yoke.
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Speaker 1: Fellows should study to recommend themselves to each other. First
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Speaker 1: Corinthians seven, Verses thirty three and thirty four.
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Speaker 2: Two.
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Speaker 1: She thankfully acknowledges the kind providence of God in it.
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Speaker 1: The Lord hath looked upon my afflictions Verse thirty two.
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Speaker 1: The Lord Hath heard that it is taken notice of
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Speaker 1: it that I was hated for our afflictions, as they
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Speaker 1: are before God's eyes, so they have a cry in
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Speaker 1: his ears. He has therefore given me this son. Note
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Speaker 1: whatever we have contributes either to our support and comfort
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Speaker 1: under our afflictions, or to our deliverance from them, God
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Speaker 1: must be owned in it, his fleshly, his pity and
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Speaker 1: tender mercy. Her fourth she called Judah praise, saying, now
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Speaker 1: while I praise Lord, Verse thirty five. And this was
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Speaker 1: he of whom, as concerning the flesh, Christ's name. Note one,
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Speaker 1: whatever is the matter of rejoicing, ought to be the
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Speaker 1: matter of our thanksgiving, fresh favors should quicken us to
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Speaker 1: pays God for former favors. Now while I praise the
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Speaker 1: Lord more and better than I have done. Two, all
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Speaker 1: our praises must sin in Christ, both as the matter
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Speaker 1: of them and as a mediator of them. He descended
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Speaker 1: from him whose name was praised. For he is praised,
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Speaker 1: Is Christ formed.
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Speaker 2: In my heart? Now will I praise the Lord.
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Speaker 1: End of Chapter twenty nine.