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2 Samuel 19 (Part 2) Bible Study (David Returns & Pardons His Enemies) | Pastor Daniel Batarseh · Bible Study with Pr. Daniel Batarseh | Verse by Verse Series | Maranatha Bible Church - Chicago

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We haven't been in Bible study for a while and so this is
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especially exciting for me. I hope it is for you, that's why
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you're here. So let's go to 2nd Samuel 19
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together, second Samuel, chapter, 19.
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We didn't complete this chapter and it's because first and
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second, Samuel has the reputation of having very
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lengthy chapters and that should be okay for us because we're in
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no rush, I hope and that's evident by the fact that we've
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been in this book for quite some time but we are coming near the
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end and so enjoy every moment of it.
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Let's go to 2nd Samuel, 19 and place your finger with me here
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verse 9 because that's where we left off and verse 9.
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Here's what happens. David now is prepared to return
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to his throne For many chapters we've seen David exiled, he was
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made a fugitive by his own son who rebelled against them and we
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took some time to study, invest and investigate, David's Journey
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out from Jerusalem towards the Jordan.
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And part of that study, was, we saw that David had some
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conversation. Some interactions with specific
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characters that brought some valuable insight to us and
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different manners. But what we're about to see here
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upon his reinstatement, Moment is a mirroring almost because as
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David is now returning to Jerusalem, were also going to
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see for the rest of this chapter him, engaging with individuals,
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some of the same individuals that he engaged with when he had
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initially left. And we shall have no reason to
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doubt that the Holy Spirit, preserve these conversations for
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us for the sake of our sanctification.
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That's what I'm looking forward to see with you.
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In fact, there are four conversations that David has
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with four different people. Are groups of people.
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The first one will be with the Elders of Judah.
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The second will be with somebody that you're familiar with, and
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that is Chef Mei or Chamois, thirdly.
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We will see David being visited by mephibosheth.
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And lastly, we'll see character that we've seen briefly just for
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a flash of a moment, but now there's actually going to be an
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in-depth conversation with a man named barzillai.
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Forgive me if I'm not pronouncing these names
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correctly or accurately, I'm trying my best and you
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understand as long as you see it here and then you've been does
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not here with his Hebrew knowledge to correct me.
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So I have a little bit more freedom today so David is now
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going to have these kind of engagements.
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Upon his re-entrance to his rightful place.
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Laurie. Pray today.
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We want to have freedom but we also realize you deserve
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reverence and honor. This is your word.
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It's holy You Are Holy made. A delivery of this word be
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honorable to you either be nothing of it.
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That is confusing or dishonoring or met the reception of your
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would be equally. Honorable, and more importantly,
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may it be embedded in our hearts to produce lasting?
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Genuine sincere, obedience to your name in these last days.
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Lord, we want to know you more, we want to draw closer to you.
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Should you Terry, should you Teri, Teri?
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Do we want to be found? Faithful for the rest of our
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days. But if you do return, help us
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Lord, to be found with our hearts burning and love with
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you. We ask these things from the
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bottom of our hearts. In Christ's name, we pray.
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Amen. Let's read verse 9.
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And all the people were arguing throughout all the tribes of
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Israel saying, the king delivered us from the hand of
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our enemies and save this from the hand of the Philistines.
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And now he has fled out of the land of from Absalom.
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But Absalom whom we anointed over us is dead and battle now.
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Therefore, why do you say nothing about bringing the king
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back? King, David sent this message to
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zadok and abiathar. The priest, say to the Elders of
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Judah, why should you be the last to bring the king back to
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his house when the word of all Israel has come to the king?
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You are my brothers, you are my bone and my flesh?
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Why then, should you be the last to bring back the king and say
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to amasa? Are you not my bone in my flesh?
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God do so to me and more also, if you are not commander of my
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Army, from now on, In place of joab.
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David is returning to his rightful place in the first
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category of people that he engages with are the Elders of
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Judah. What happens?
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Well after the news of absence defeat reaches back to the
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nation of Israel, a debate erupts within its borders.
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And the debate is around what the nation should do with King
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David. And so we see here that they
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rehearse what David had done in the past.
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They acknowledged that he had departed from them.
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They even admit that they have chosen Absalom as a as which was
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the result of David's exit. And lastly, there is criticism
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from the people concerning the leadership of why they are
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hesitating to bring David back to send word, for him to return.
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And so things are not looking good within and among the people
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of God at this point. and we see here that, What these people are
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doing. At this specific time is
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insightful. Concerning the human nature
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itself. Did you notice the timing of
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which the people decided to consider?
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David to come back. One was it look here again, it
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says here, but Absalom whom we in verse 10, whom, we anointed
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over us is dead in battle now, therefore now, therefore so we
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expect David to come back, right?
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Because Absalom is opposition is dead and his devious plot to
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topple, the kingdom died with him, but look at the people.
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The people now are entertaining the possibility of David coming
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back. Only When what, when their
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choice failed them? when their governance
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disappointed them, When their decision to oppose God's
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anointed ended up turning against them.
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And I looked at that and I thought to myself the thoughts
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of these Israelites is so similar to the testimonies of
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many perhaps even many of us today, how many of us can
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rightly admit that Christ only became attractive when our
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alternative choices. Let us down.
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And that is what people are doing today.
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There are people today, maybe even the sound of my voice who
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are not giving their total surrender and Devotion to Christ
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because they've been giving some perfumed Hollow promise from
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another king that they will be under greater Prosperity Greater
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Joy, greater sustenance under their rule instead of Christ
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rule And that's a pathetic motive, right?
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I mean I can say rifle that was my testimony.
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That when I tried everything else in it all failed then I
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knew where to turn to and I knew who to turn to that was Christ.
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And again it's it's not the most attractive way to coming to
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somebody for forgiveness, but Christ is so great.
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She still willing to embrace us despite that how Despicable that
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reason is Christ is still willing and this is not just a
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summer. From an Old Testament, text is
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the very teaching of Jesus in Luke 15.
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You don't have to turn there but you know, very well, The
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Prodigal Son, The Prodigal Son, did not come back to the father
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at the peak of his success. He did.
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So when his face was caked with mud, and when he was in the muck
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and the mire, only when everything was lost, only when
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he was absolutely at the bottom of the pit, could he look up and
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say, I need to go back to my father.
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And the father didn't cross his arms and tap his foot and say,
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look at you, this is when you come back.
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No, he Embraces him. He puts a royal robe on him.
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He puts a ring on his hand, he cuts the fattest caffeine.
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He has a celebration And we see David here willing to come back
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to people only after great loss. And he is reflecting some
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measure of the grace of God. Is he not?
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Absolutely. But you know as much as that
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truth is common. Right that the grace of God.
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Is there at all times at all moments.
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No matter how much we have disappointed.
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God turned away from God. He's willing to take us back.
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There's another truth, tied into this.
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That's not emphasized much and this is it.
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Why do you have to wait for your world to collapse before you
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consider Christ? You don't have to Okay.
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It's a testimony of many and it's indicative of the, the
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stubbornness of our human nature.
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But why do we have to you don't have to.
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Maybe you're a person here, who, who hasn't surrendered yet?
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And my question is you don't have to wait until you get some
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scars before you do. See you see here?
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These people realizing what? King David had done.
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Look here, again, in verse 9, the king delivered us from the
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hand of our enemies and saved us from the hand of the
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Philistines. David actually did something for
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us. And it's only now, do they
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realize that Absalom didn't actually deliver, right?
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He actually fellas, but you don't have to realize that in
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hindsight, you can actually know that.
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Now, it was true for David Wright because these people were
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deceived, Absalom did nothing. He showed nothing for himself
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before he became king, he just showed him his hair and he just
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sweet-talk them and they ate it all up, but David prior to him
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becoming king showed and proved himself.
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Over and over again. And the people realize he is
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shepherdess even the during the days of Saul, he is worthy to be
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our King, okay? I say apply that to Christ, step
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back and realize that God has given us a book.
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A testimony of the person of Jesus Christ and evaluate him.
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Look at his life, look at his promises.
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Look at what he was able to do. Look what he is able to do.
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And understand that an honest assessment of Christ in the word
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of God will bring you to this conclusion.
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No one else is like him. And no one else can deliver like
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he can deliver and no one else can deal with the foundation of
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Humanity's problem like him. And you and just from that
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assessment, be wise enough to say, okay, I don't have to
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explore with other options. Why don't I save myself time?
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Why don't I save myself hardik and just give myself to Christ
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now? That's why people who have the
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testimony of. I remember following Jesus ever
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since I remember those kind of testimonies are precious, they
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are precious. They might not be as dramatic,
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and that's what people feel. Sorry about concerning the
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testimonies, I don't have this. This Grand moment where things
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change. I wasn't a gang member.
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I wasn't a drug dealer, I wasn't this, I was in that.
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Yeah. But by God's grace you came to
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an awareness of his goodness and he has preserved you from all
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perversion and pain. Give him glory for that.
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And let it teach others that they can also make that choice
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as early on as possible and they can raise their kids with that
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hope and that ambition and that we can show the world that he is
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worthy to be served. We don't have to experiment with
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the world before we give him our Allegiance. we see here that
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these people had to experience loss, before they realize that,
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The anointed one is the true one 20,000 Israelites died in the
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Civil War According to second, Samuel 18.
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And again, it shows that sometimes it takes great loss
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before people realize. Okay, I'm done Christ.
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Forgive me. I bow before you your, your, my
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Lord forever. And there's a, there's a verse
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that I shared a prayer meeting last Wednesday, and it's a verse
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I want to share with you. You heard me earlier saying that
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I've been reading jeremias Jeremiah's book The Weeping
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prophets. Writings, there's one verse that
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I read probably two weeks ago and it's been in my heart since,
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and I can't shake it off and I don't want to shake it off, it's
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in Jeremiah 17 14. Jeremiah praise again, he prays
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to the Lord and he says to me, so powerfully says Heal Me O,
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Lord, and I will be healed. Save me and I will be saved for.
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You are my praise. What is he saying there?
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Heal Me O Lord and I will be healed, save me and I will be
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saved. Meaning Lord, if you really
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extend your hand of healing, I know that it will be effective
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if you really reach out to save me.
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I know that I will be saved. You actually deliver with your
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promises. You actually produce results
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with your claims. There, a lot of people claim to
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heal their lot of people who claim to say but they can't
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actually deliver. But Christ can.
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That's what Jeremiah says. You're the only one out of
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everybody else. All these false gods and all
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these false prophets. You're the only one that can
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actually come through. So heal me.
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And if you do heal me, I know I'll be, he'll save me.
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And if you save me, I know I will be saved.
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He comes through the anointed one can come through.
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Our anointed, one will come through.
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If you call upon him in sincerity and Truth.
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Look at verse 11 and King David sent this message to zadok and
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abiathar. The priest, say to the Elders of
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Judah, why should you be the last to bring the king back to
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his house when the word of all Israel has come to the king?
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So David Gets a message that there is this disruption in the
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nation and there's this argument and debate and strife about what
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they should do. But with that, That I mean
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that's encouraging right? The people are actually
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considering to bring me back but with that there's a
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disappointment because among all the tribes there is one tribe
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that is actually showing little to no interest for David coming
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back and it's the tribe that you would expect the strongest and
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loudest sponsorship from which tribe is that Judah?
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Is David from Judah. Absolutely.
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So, the people closest to him, the people nearest to him, the
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people that he shares his Heritage with, are the ones that
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are actually expressing no sign of longing for his return.
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I think this is a really sober and practical reminder for
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Servants of God today for the Christian life.
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In general that oftentimes where you expect the strongest support
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from is where you actually don't get it.
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And the least expected people to actually stand by you in times
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of need actually do arrive. That's not to make you bitter
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and that should not make you cynical but it should make you
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prepared. Prepared to realize that even
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the greatest of people, even the people who share your blood or
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even share your faith. Might not show up the way you
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thought they would show up. And if you think that's unique
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to us, that's actually something that the greatest men of God
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experience. Paul himself said at the end of
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his last letter, in 2nd, Timothy 4 verse 16 at my first defense.
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No one stood by me. No one stood by you.
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After all the churches, you planted after all the people
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that saw your miraculous power, God's power through your life.
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After all the pain and all the letters.
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No one, stood by you. At your first defense.
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Yeah. No one stood by me at my first
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defense, then he says in verse 17, but the Lord stood by me.
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But the Lord stood by me and what strengthen me?
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You know what that tells me the Lord standing by Paul wasn't
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just some doctrinal idea, it was something you actually
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experienced. I actually experienced the
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infusing strength of Christ in my life when in the absence of
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everybody else. You know what, I find
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interesting often times what you'll know is that the personal
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Fidelity of Jesus Christ that experience will be heightened in
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the midst of relational turmoil. And so, don't let the letdowns
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and the disappointments of others.
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Even Christians, even Christian leaders Cause you to raise your
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fist to Heaven. Know if anything, let it
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encourage you to draw near to Christ to seek his presence and
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to believe that he will actually strengthen you, he will actually
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make his Fellowship known to you.
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You know what David is experiencing here is what Christ
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ultimately experiencing his visitation here on Earth.
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His own did not receive him. His own did not receive him.
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And so, what that tells me is that even in the particular
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suffering of rejection or negligence, I can fellowship
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with Christ like I couldn't draw nearer to Christ and expect that
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as I pour my heart out to him, he sympathizes he knows and if
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you're going to serve the Lord, there is one thing that I can
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promise you with all the joys and all the testimonies and all
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the Wonders, that Ministry comes with.
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People would disappoint, you're not talking about the Heathen
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out there. I'm talking about people who
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Phillip use, they will people who wear suits and ties, they
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can and so learn now, and believe now and even practice
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this truth. To fellowship with the Lord and
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to expect him to be there. When everybody else isn't, This
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is something that David here is expressing.
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Where are you? You're my flesh and your my
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bone. You're supposed to be the
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closest to me. So where are you?
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And there seems to be some kind of conviction because their
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suede, we're told that their Suede and verse 14 in each
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suede, the heart of all the men of Judah as one man, so they
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sent word to the king. Now, here's what I find
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fascinating before we move on to the next point.
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Isn't David? The Conquering King.
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They didn't just win. The opposition.
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Didn't just overthrow Absalom. So to speak.
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Doesn't he have every right to March, right?
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Back into Jerusalem, to take his scepter, to reclaim his crown to
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sit on the throne and to govern the nation, whether they want to
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or not. The answer is yes.
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Evidently. David does not entertain the
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option of forcing his rule on people who are hesitant or not
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interested in making them him, King over their lives.
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News. Flash Christ isn't any
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different. It's not a force himself.
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I know some people might feel logically disagree with me on
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that. But you read this book cover to
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cover and what you realize about the heart of God is that he
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genuinely desires you to genuinely desire him and he was
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so respect your choice. That he will allow you to reject
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him. You can reject them all you
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want. You can reject them persistent,
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you can reject them until your dying breath, and he won't Bend
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you. If, you know, the truth, hear
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the truth and refused. He won't Bend you and to make
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you a robot in your Devotion to him.
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Now, that choice of rejecting will come with consequences
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consequences that if not granted.
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With disqualified God and other aspects of his character, namely
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his Justice, because this isn't just a friendship here, we're
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dealing with a king, we're dealing with a judge, we're
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dealing with one who gave a moral law to humanity.
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So we're talking about relationship with Jesus.
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We're not talking about, Jesus being lonely, and he wants
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Humanity to occupy more space in heaven, because it's a really
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big place. No, it there is a personal
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relationship but we're dealing with the cosmic ruler of the
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universe who is dealing with a Celestial Ball filled with
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enemies. And he extends reconciliation to
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us and I'll respect your choice. Do you want Christ?
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He'll come. You don't want Christ.
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He'll leave you to yourself. You leave, you with your Idols.
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He'll leave with your, with your sin.
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And he'll let you do what you want to do in these 60 50 40, 30
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80 years and then you'll face some and then explain your
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rejection. So David here, doesn't impose
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his will David. Your doesn't force himself back
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into the boundaries of Israel. He waits.
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Do you want me to come back or not?
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Do you want to receive me or not?
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Do you want to accept me or not? And he persuades them there.
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Persuaded And they invite him. They meet him at the Jordan but
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look here verse 13. Something interesting happens.
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Because everything up to this point is very commendable
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concerning David. I argue verse 13 is questionable
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concerning his judgment. And say to amasa, are you not my
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bone in my flesh? God do so to me and more also,
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if you are not commander of my Army from now on in place of
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joab, why does he do this? Well, before we answer that
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question, does anybody remember who amasa is?
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Yes. Very good.
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Well let's turn back if you want the answer in 2nd, Samuel 17 and
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notice here with me. In verse 25, exactly who a
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masses. Now, Absalom and second, Samuel,
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17 Absalom had said amasa over the Army instead of joab.
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A Masa was the son of a man named Ezra the ishmaelite who is
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married to Abigail the daughter of nahas shifts, their Observer
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Aya. Jobs, mother first things first,
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a Masa is a relative to David. He's another nephew of David's,
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making a Masa and job cousins So we know here that there's blood
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relationship, right? But more importantly, not only
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is this a relative to David, this is one of David's Traders
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Absalom chose a messiah to be the general over the army of
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Israel and there is no indication that he refused.
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So we're dealing with a person who has committed great treason.
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With that background. What is David doing?
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And giving a massage a promotion upon his return to making him
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the commander of his army. Any ideas I have to maybe you
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have more any ideas. Yes, okay, so this is there's a
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little personal thing to this, right?
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You killed my son. I'm going to teach you a lesson.
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I know how much job you prize your position.
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I know what you do to people who try to or threaten your
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Authority. Authority.
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You're gone. Okay, there's a personal aspect.
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But before that, there is a political move here.
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Here's the political move, again.
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He's trying to persuade the heart of Judah, and of the
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nation as a whole. And so, and showing his
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willingness to forgive them. Despite the fact that they chose
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Absalom, he brings in a traitor and he promotes him.
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And he proves to them, I'm willing to forgive, watch me a
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masseur. You're my new general.
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But he's trying to accomplish more than one thing here and we
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touch our brother touched on it. There's a personal aspect to
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this. It's clear here that that David
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learn who was responsible for his son's death job.
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Joe, I've Dishonored his word and that was the line crossed
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for David. And so he takes a messiah and he
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says amasa I'm going to make you now the general.
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And you're going to take jobs place, it seems like a very good
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political move. But unfortunately, this decision
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was mixed with personal bitterness, Was this wise or
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unwise politically speaking politicians?
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Would love that. That's a good move.
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Personally and even in God's economy, wrong many reasons why
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it's wrong. Let me give you one.
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A Masa was incompetent as a general, was he not how do we
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know that? Well, he was the general of
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absalom's army a much larger Army than David's forces.
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And yet he still failed to come close to Bringing victory for
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Israel. And yet, David is still willing
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to put him in a compromising position for the sake of what to
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get back at somebody else. And Amazon the next chapter is
24:30
going to show just how disqualified he is, because he's
24:33
actually going to because of his incompetence.
24:36
Can actually play a role in the potential Civil War to ensue as
24:40
a result of his lack of ability. Here's here's a lesson from this
24:46
and it's important especially for leaders in any capacity.
24:48
But it's especially important, it's important for all of us in
24:51
our decisions in life. Never make a decision.
24:57
Never make a decision about especially in the context of
25:00
ministry. Never make a decision to promote
25:02
or place. Somebody in a particular
25:05
position. If your motive is inspired by
25:10
anything that is personal God has set qualifications.
25:15
Listen, not just for positions in Ministry before a spouse for
25:19
your friends and when you for whatever reason, no matter how
25:25
strong, your reasoning is no matter.
25:27
A stronger feelings are when you decide to compromise on those
25:30
qualifications. You will realize soon enough
25:34
that you're going to invite trouble.
25:35
Though you satisfied some initial desire in your decision.
25:41
That's true for marriage. That's true for friendship.
25:44
That's true for Ministry. There are people who say just
25:47
bring this person on in Ministry because if not, they're going to
25:49
cause problems. That's not how you choose people
25:51
in Ministry. Choose this person because
25:57
because, you know, they're going to offer this to you.
26:00
They're going to offer that to you.
26:01
They're gonna, they'll fulfill your fantasy.
26:03
They have something to do with this.
26:04
They have to somebody. That's not how you choose a
26:06
spouse. All right?
26:08
It's not. But these are my friends and,
26:11
and I grew up with them and we're family.
26:13
And if I choose to follow Christ and not give in to what they
26:16
want, that it might cause issues, and we have history and
26:19
they've helped us out over the years.
26:20
That's not how you choose your friends.
26:23
It may satisfy something in the moment, the time being, but a
26:26
will invite trouble. It will invite heartache
26:29
eventually. That's what we're going to see
26:30
with Amazon and so David here. Chooses this man, you know what
26:35
I find so interesting because obviously his blood is still
26:38
boiling about what job did to his son Absalom, but go to First
26:41
Kings chapter 2 and I want you to see something.
26:44
That is omitted that is I think instructive about David's
26:49
development. If you go to verse 5, he speaks
26:52
about joab. To his succeeding, son Solomon
26:58
and he rehearses what? Joe I've had done.
27:01
Making him, worthy of some kind of punishment first Kings. 25
27:06
David says, moreover, you also know what job the son of
27:10
Zechariah did to me, how he dealt with the two commanders of
27:15
the armies of Israel, Abner, the son of Nur and a Messiah, the
27:18
Son of japheth er whom he killed Who's missing here?
27:29
His son, he doesn't mention Absalom.
27:33
I mean here we see in chapter 19 that what's motivating him is
27:37
what job did two apps on. At least we presume.
27:38
So it makes sense in light of the context But as time goes by
27:42
as years goes by think David himself.
27:44
Even learned that absalom's death was necessary.
27:49
It's amazing. What time teaches us.
27:51
It's amazing. What reflection teaches us.
27:54
It's amazing. How emotions and feelings can
27:58
blind Us in the time being but God loves to use time.
28:06
To show us. Where we were wrong.
28:11
And hopefully doesn't take too much time and hopefully we can
28:13
learn before before years go by where we could have been, right?
28:18
Right. So this is the Elders of Judah,
28:21
but now we come to verse 16. The second person that David
28:24
interacts with, and shammai the son of Gera the Benjamin a'ight,
28:30
From bahurim hurry to come down with the men of Judah to meet
28:33
King David and with him were a thousand men from Benjamin and
28:37
zebra. The servant of the House of Saul
28:40
with his 15 sons and 20 servants rushed down to the Jordan before
28:43
the king and they crossed the for to bring over the Kings
28:46
household and to do his pleasure.
28:49
And shammai the son of Gera fell down before the king as he was
28:52
about to cross the Jordan verse 19 says, and said to the king,
28:56
let not my Lord. Hold me, guilty or remember how
28:58
your servant did wrong of the day.
29:00
My Lord the king but Jerusalem, do not let the king.
29:03
Take it to heart for your servant knows that I have
29:06
sinned. Therefore behold I have come
29:08
this day. The first of all, the house of
29:10
Joseph to come down to meet the Lord the king.
29:14
You remember shamai? The scoundrel troublemaker.
29:20
When David was barefoot, headed back to the Jordan, with his
29:25
back towards his home, his family is his throne, his
29:28
kingdom, he cursed him from the hilltop, he threw rocks at him,
29:33
he denounced him, he falsely accused him and now we see this
29:37
man. coming to David falling before him, confessing his sin
29:42
and pleading, for pardon, And here's what's tricky.
29:47
Sometimes about Old Testament, narratives, you don't get
29:50
commentary at times of whether or not something is sincere or
29:55
whether or not something is suspicious.
29:56
If something is, insincere, something is authentic?
30:00
And so you come here, and I can see how there can be debate,
30:03
whether this man was actually true or if he's actually
30:08
presenting worldly sorrow. So let's gather the evidence
30:12
shall we? I mean, look at it, you heard me
30:14
read it, but look at it for a few moments.
30:15
And gather, the evidence for yourself is shit, my I hear
30:19
being honest, is this actually a genuine repentance or is this
30:22
something more? Is he being clever?
30:25
Is he being shady? Let me show you.
30:28
Some of the things that I noticed the timing of his
30:31
repentance maybe you already caught on to that.
30:34
It says here in verse 16 that he hurried to come down with the
30:38
men of Judah to meet King David. So the Of of Judah said,
30:41
alright. You persuaded us were coming to
30:43
fetch for you, so they go down to the Border, they meet him at
30:46
the Jordan and it seems, as though, the moment, the news
30:49
went out that it is confirmed. David is coming back to the
30:54
throne. She my knew he was in trouble
30:57
and so he makes it an urgent matter to flee toward David in
31:02
order to beg for his pardon. That's an interesting timing.
31:08
What else stands out to you? What stands out to you from
31:11
verse 17? How many people came with
31:17
shamai? Thousand.
31:20
I'm surprised a guy like that had a thousand friends, to be
31:23
honest. Most of us have a thousand
31:25
friends on Facebook and we probably 85% of those aren't
31:28
really friends, right? This guy was able to gather a
31:30
thousand friends or comrades or citizens of his tribe, a
31:35
thousand of them. And here's what I'm wondering,
31:37
is this necessary, and what is it all about him in any way?
31:41
Why are you bringing a thousand people with?
31:43
You seems kind of show it to me. And so, there's something
31:47
suspicious about even that, right?
31:49
And and there's different speculations.
31:51
Maybe by orchestrating this welcome party, which softened
31:55
David up. So that if there was any hint of
31:58
him, executing immediate judgment, it would be halted by
32:01
this bouquet of The Tribe of Benjamin, very clever.
32:07
But it's like, what are you doing this for, you know, and
32:10
and then you see him falling before David?
32:13
That's a, that's a posture of humility, that's difficult to
32:15
argue with but then, You can challenge it with this backdrop
32:19
of a thousand of his own people watching this take place.
32:22
So there's some kind of some kind of display demonstration
32:27
that is a little bit over-the-top and when people do
32:30
things over the top you wonder what the real motive is.
32:34
Okay, what else do we see? Your anything else that stands
32:36
out? We see his, his physical posture
32:39
and verse 19. Now we see his words.
32:41
What does he say? Let not my Lord.
32:45
Now he's your lord uh let not my Lord.
32:47
Hold me guilty or remember how your servant interesting did
32:52
wrong on the day. My Lord the king.
32:54
Oh now he's King. The king left Jerusalem.
32:58
Do not let the king. Take it to heart for your
33:01
servant. There it is.
33:03
Again, I'm your servant knows that I have sinned.
33:06
So, so more than so three times, he says my Lord three times, he
33:10
says the king twice. He says your servant.
33:15
Much different attitude and language than when David was in
33:18
his Exile, right? Is it genuine?
33:22
Well, we see him. Say something that's that's
33:25
quite impressive. Three words, verse 20.
33:29
I have sinned, I have sinned. Now, if if she, my would have
33:36
just stopped there, right there would be much more to his case
33:41
of being sincere. But unfortunately, he feels the
33:47
need to continue to open his mouth and by continuing to open
33:52
his mouth he says something that is utterly unnecessary and puts
33:56
him back into the category being suspicious.
34:00
If you are just said, I have sinned.
34:03
Wow, perhaps we would have a wonderful testimony of a.
34:06
Truly repented man, a very unlikely man who has repented
34:10
but instead he goes on to add what?
34:12
Therefore, behold. Like hey David.
34:16
Check this out. Look, what I'm highlighting to
34:19
you. Behold what I have come this
34:23
day, the first of all the house of Joseph to come down to meet
34:28
my Lord, the king. Why are you doing that?
34:30
She my Why just be be humble be straight?
34:36
No he has to make sure that David knows that before any
34:40
other tribe. apart from Judah, any other member of the the 11
34:45
different tribes had come shh my game and he showed his gratitude
34:52
and he showed his penitent heart braggadocious I think
34:57
Unnecessary, I think. So if you feel bad feeling a
35:02
little off about shammai, don't feel bad.
35:04
You know why? Because David did Abishai
35:10
definitely did. Look at verse 21 abishai.
35:12
The senator. I answered shall not shammai be
35:14
put to death for this because you curse the Lord's anointed
35:16
like he didn't buy any of it. I can see right through this
35:20
guy. Let's just kill him right here
35:21
now and don't be too hard on abishai.
35:23
You know why? Because I believe abishai had a
35:25
specific law in the book of Exodus in mind concerning
35:28
shammai that he wanted to honor. You know what that law is?
35:31
It's an Exodus 20 to 28 where we're told that we should not
35:35
revile Our God or curse any leader of his people.
35:38
Apple. And that's exactly what shammai
35:40
did. And so, I be shy wants to in
35:44
righteousness deal with shammai and David, seems to what?
35:48
We see David often do extend Grace, is that right?
35:52
But read your Bible carefully, read it slowly.
35:56
And notice the choice words of David is what makes Bible
35:59
studies, so fascinating. But David said, what have I to
36:03
do with you? You sons of zuria that you
36:06
should do this day. Be as an adversary to me really
36:09
carefully with me, shall anyone be To death in Israel this day
36:13
for. Do I not know that I am this day
36:15
King over Israel and the King said to shamai, you shall not
36:18
die. In the king, gave him his oath.
36:20
What phrase or pair of words, stand out to you from David's
36:24
answer. Very good.
36:32
Very this day. How many times did he say?
36:35
It says, shall anyone be put to death in Israel?
36:38
This day 14. I do not know that I am this day
36:42
to King over Israel and the King said, the sure, my you shall not
36:45
die in the king, gave him his oath.
36:47
He repeats the fact that it is this day that no one should be
36:51
put to death. He doesn't want to interfere
36:54
with this process of political, peace, and Harmony being sewed
36:58
together. Right?
37:00
He doesn't think it's wise, that this should be clouded by the
37:04
execution of one of the members and could even discourage those
37:09
who have also rebelled against David to consider him again, as
37:12
a king. So he bypasses it and it seems
37:15
as though he lets it go, or does he?
37:18
He doesn't. Does he really Let It Go?
37:21
Who says he lets it go. Well, based on my question.
37:23
I think, you know, where I'm going with this, right at face
37:26
value. It seems that he lets it go.
37:29
But in fact, has it in his heart until his dying day.
37:35
Joab was not the only individual.
37:38
That David brought before Solomon his son, in order what
37:42
to do with him upon his departure, shammai is another
37:46
one. If you want proof of that, go to
37:47
First Kings chapter 2, where we read about job, and look at
37:50
verse 8 instead and notice what's really going on in
37:54
David's heart. First Kings, 28.
37:59
And there is also with you shamai the son of Gera.
38:02
The Benjamin night from bahurim, who cursed me with a grievous
38:06
curse on the day when I went to mahanaim, but when he came down
38:10
to meet me at the Jordan, I swore to him by the Lord saying,
38:14
I will not put you to death with the sword.
38:17
Now, therefore do not hold him Guiltless.
38:21
For you are a wise man. You will know what to do or what
38:25
you ought to do to him and you shall bring his grey head down
38:28
with blood to Shield. So, David made an oath.
38:33
I'm not going to kill you but there was fine print, I'm not
38:38
going to kill you. And he honored his oath, but
38:43
when it came to the transfer of the Kingdom to his son, he
38:46
brings his son into his room. And he says, Solomon.
38:50
I'll never forget what she my did to me.
38:53
You're wise. I think you know what to do but
38:57
just in case there's a loss of translation here make sure he
39:00
doesn't go to the grave in peace.
39:04
Interesting. Think there's some valuable
39:06
lesson there. About forgiveness, maybe some
39:09
would debate and say well know what David is doing, here is a
39:11
just thing because she my did break the law.
39:15
Wrestle with that. And your own understanding of
39:17
this story and see how the Lord leads you, make sure you use the
39:20
word of God. So she my is the second
39:23
character, but now we come to the third, a very, very
39:25
instrumental and important character.
39:27
In the story, mephibosheth verse 24 and mephibosheth the son of
39:33
Saul came down to meet the king. He had neither taking care of
39:37
his feet, nor trimmed his beard. Nor washed his clothes from the
39:41
day, the king depart until the day.
39:43
Came back and safety. But a different presentation
39:47
than shammai, there is no Entourage.
39:49
There was no parade. This man came untrimmed,
39:53
unwashed ungroomed showing that from the moment that he was
39:59
gone. David was gone.
40:00
He had not taken care of himself as a display of morning.
40:04
And we have already covered this part back in second Samuel 16.
40:07
Because remember ziba came to David and lied to David about
40:12
mephibosheth loyalty to him. Yeah, you know mephibosheth he
40:15
realized that you upon your departure that God perhaps is
40:19
bringing the kingdom back to his father saw.
40:22
And so he cut ties with you. I'm sorry to break the news to
40:26
you and David prematurely acts upon that news.
40:30
And what does he do? Who remembers what he does?
40:33
He transfers all the property that belonged to my fetish.
40:36
I think gives it over to Zeba and we came to this chapter to
40:40
satisfy curiosity and to determine that Ziva was in fact
40:44
lying and to learn a valuable lesson in life that you should
40:48
not always listen to and absorb and act upon the news, from a
40:53
person who initially gives it wisdom says you, wait and you
40:56
investigate But David, like how the enemy does was so distraught
41:01
emotionally and physically and because of his weakness was
41:05
taken advantage of and he made a poor judgment.
41:09
Now my fetish that comes back and we see in verse 25 and when
41:13
he came to Jerusalem to meet the king, the king set them.
41:16
Why did you not go with me? Mephibosheth.
41:19
Genuine question, right? Look how he answers and he
41:23
answered verse 26. My Lord O King my servant
41:25
deceived me for your servant. Said to him I will saddle a
41:28
donkey for myself that I'm a ride on it.
41:31
And go with the King for your servant is lame.
41:34
He has slandered your servant to my Lord the king but my Lord the
41:37
king is like the angel of God do.
41:40
Therefore what seems good to you. bichette highlights, the
41:46
sin of slander and I believe this is one of the most
41:51
despicable examples and honest examples of what the sin of
41:56
slander can actually do. Notice that all it took was a
42:00
brief report from a man that forever altered the future of an
42:04
innocent man. Naturally, speaking with a
42:09
vicious life would never be the same, he would lose much of his
42:12
property, his reputation would be questioned.
42:19
All because somebody chose to use the weapon of the tongue
42:21
against him. This is why I believe God
42:24
absolutely hates the sin of slander because life and death
42:27
is in the power of the tongue. You don't need a torch to burn a
42:30
man down, you can just use those words.
42:33
You can just use an email, you can just use a tweet or two, you
42:36
can destroy somebody. You think you can get away with
42:40
it but eventually God will bring retribution on behalf of his
42:44
servants. But what I also see with
42:47
mephibosheth as a valuable lesson about how to deal with
42:50
this kind of Grievous sin and notice what he says here.
42:54
I because David David here's what he has to say and then he
42:57
comes up with another judgment, he comes up with another
42:59
settlement and he said, you know what, let y go further with
43:02
this, half of the property, goes to Z behalf of the property,
43:05
goes to you. Now we're going to touch on that
43:07
in a moment. But let me remind you because
43:09
we're creatures of repetition, that's how we need to learn.
43:11
That's how we learn. Let me remind you something.
43:13
So so, so instructive about method.
43:15
Jesus answer in verse 30, The Fetish had said to the king o,
43:19
let him take it all. Since my Lord the King has come
43:22
safely home If that doesn't prove this man's innocence, I
43:25
don't know what that is. But here this man his immediate
43:29
reflexes, I don't care about any of this stuff.
43:34
Never mind my property and I believe with that, never mind my
43:37
reputation. And here's the thing that I
43:39
learned about my fetish at that one of the ways to be an
43:41
overcomer, one of the ways in which you can righteously deal
43:47
with robbery, whether that is the removal of things in this
43:52
life, even if that thing is your reputation and boy, do we love
43:55
our reputations? It's to be so enamored with the
43:59
King and to be so consumed about his will his program, his glory,
44:06
his kingdom, that all this other stuff, even if it includes, you
44:09
doesn't move you when it is affected, even if it's something
44:12
as satanic as slander. All mephibosheth cares about is
44:17
the exaltation of King, David. All he is excited about is the
44:20
fact that he is returning to his rightful place so much so that
44:24
he's bulletproof. When it comes to what happens to
44:27
his life. And if you understand the truth
44:33
about who Jesus is the reality, his future promises, what he
44:37
will do when he comes back, how he rewards his servants, how he
44:40
is the final judge about all things, including you okay?
44:43
Do what you want? Say what you want. bring me to
44:47
the stake with a figuratively or literally he has the final say,
44:54
and so be like Mary of Bethany where you're so caught up in the
44:57
worship of Christ that even though other disciples say
44:59
things about you, you don't say anything and let Christ offend
45:02
you that Christ offend you If I push that says take it all, it
45:08
reminds us again, it makes me wonder if Solomon borrowed.
45:11
His this tactic from his dad that when two women came and
45:15
they argued about which baby living baby, belonged to him.
45:18
He said, cut it in half. Cut the baby in half and what
45:23
are the woman? Say.
45:24
Something very similar to mephibosheth the true mother.
45:26
Oh no. Let the child.
45:27
Go to her. Don't put him to death and he
45:30
goes, you're the real mom, you're the real mom.
45:34
So makes you wonder is David testing.
45:37
Is David testing the fetishes to see if he truly does Love David
45:40
for who he is. By threatening to give what
45:44
belonged to him away. Whether it was a test or not,
45:50
what is for certain is that there is no evidence that David
45:53
reversed or corrected this settlement Which begs the
45:57
question is what David did here right or wrong when he said half
46:02
of it goes to ziba have to go submit fetish at the right or
46:04
wrong and you have to bring evidence if you're going to say
46:07
one or the other. Put an elbow up if you say,
46:13
right. You don't have to put it all the
46:16
way up. Right, or wrong wise.
46:23
Unwise, just strangest. Any comments.
46:31
For the sake of time. Let me spare you.
46:35
Wrong. Do you know why it's wrong?
46:38
Not because it's my opinion because he went directly in
46:42
violation to a law. Anybody guess what?
46:45
Book I'm talking about What about what books in the Bible
46:50
are all about law Lala? Leviticus is one, but it's not
46:55
there. Law.
46:58
Deuteronomy, Deuteronomy 19. I want you to see this for
47:02
yourself with your own eyes. Deuteronomy 1916.
47:07
See, this is why we need to know the Bible.
47:09
We need to know all of the Bible, because it actually
47:11
brings Clarity to places where it doesn't seem to have Clarity.
47:15
So we can know for certain, we don't have to have debates, you
47:18
don't have to read 10 commentaries.
47:19
You can know for certain that David was wrong because the
47:22
Bible says he was wrong Deuteronomy 1916.
47:25
Here's what the law says, if a malicious witness arises to
47:29
accuse a person of wrongdoing, then both parties to the
47:35
dispute. All appear before the Lord,
47:37
before the priest and the judges.
47:40
And what are they supposed to do?
47:41
Who are in office? Those days, the judges shall
47:45
inquire diligently. And if the witness is a false
47:50
witness and has accused his brother falsely, then you shall
47:54
do to him as he is meant to do to his brother.
47:57
So you shall Purge the evil from your midst.
48:00
That's what David should have done.
48:03
I'm surprised David didn't do it.
48:04
He was a man who prays the law. He loved Allah.
48:06
He devoured the law for whatever reason.
48:08
He doesn't apply to in this situation but with David should
48:11
have done was taken both of these parties.
48:13
Bring them and set up a court date before the priest before
48:15
the presence of the Lord before judges and do an investigation.
48:20
Whenever you ignore God's law, Injustice and suffering, and
48:24
sorrow is bound to ensue. And that's exactly what we see
48:30
here. And this is the part that moved
48:34
me even more about mephibosheth. I don't know if mephibosheth new
48:38
this law. But he still even though this
48:43
was an unfair conclusion, he still expressed his love and
48:47
loyalty to David. I don't care about anything
48:52
else. No, no, you have rights, the
48:55
feather. Chef God has something in mind
48:57
for you. And with an imperfect King, he
49:01
still had this unwavering commitment to David How much
49:06
more Christ, he perfectly deals with us, he never makes a
49:11
mistake in his dealings with you and myself.
49:15
And yeah, we are so quick to accuse him of Injustice, so
49:18
quick to accuse them of malpractice.
49:21
So quick to accuse him of being unfair.
49:25
Yet, we know that he is absolutely unmistakably.
49:31
Immaculate. He deserves our devotion, don't
49:35
let mephibosheth outshine your Devotion to your king, he gave
49:39
it to an imperfect King, a forgetful King, a misdirected
49:43
King, and we have one who is perfect in all his ways and he
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be ever praised. Now we come to the final
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character. Are you still with me tonight?
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I hope so. Let's come to verse 31.
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Now barzillai the Gilead night had come down from Rogue element
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and he went on with the King to the Jordan to escort him over to
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the Jordan over the Jordan Bears.
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Ali was a very aged man, 80 years old.
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He had provided the king with food while he stayed at mahanaim
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for, he was a very wealthy man. And the King said, the bezel I
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come over with me and I will provide for you with me in
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Jerusalem, but Brazil, I said that the king.
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How many years have I still to live?
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I like this guy. How many years have I still to
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live? That I should go up with the
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King to Jerusalem? I am this day, 80 years old.
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Can I discern? What is pleasant and what is
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not? Can your servant taste what he
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eats or what he drinks? Can I still listen to the voice
50:45
of singing, men and singing woman?
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Why then should your servant be an added burden to my Lord?
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The king? Your servant will go a little
50:52
way over the Jordan with the King.
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Why should the king repay me with such a reward?
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Please let your servant returned that I may die in my own City,
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near the grave of my father and my mother but here is your
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servant him ham. Let him go over with my Lord the
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king and do for him. Whatever seems good to you.
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The king answered him. Him, she'll go over with me and
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I will do for him. Whatever seems good to you and
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all that you desire of me, I will do for you.
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There's so much to say about this fellow.
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There are two things I want to highlight for the sake of time.
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Number one, his age scripture goes out of the way to tell us
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that he was a very aged man. He was 80 years old, 80 years
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old and he's walking all this way and he's willing to cross
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the border and all these wonderful things.
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The thing that I take out of this is that surely the Lord in
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all seasons of life, has opportunities reserved for us,
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to serve him and his people 80 year old man.
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I was fascinating, is that? That was the age?
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That who started ministry Moses? 80 years old, God had something
51:56
for Moses at 80 not 1880, God uses members Ally at 80, not 28.
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And I find that encouraging and what's equally encouraging is
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that better zalaya was used by God, At 80 and so was Moses
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though. They're fruitfulness look
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completely different. You had an 80 year old man.
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That was used by the Lord to deliver a nation from another
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Nation like unparalleled, right? And yet you have this other 80
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year old man who brought beds and baskets of food to David and
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Mannheim and his men and just made their night, they're a
52:34
little bit more comfortable. And both were still Servants of
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God. And I think what's important to
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know as Servants of God is to refrain from the comparison.
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The temptation to compares to compare yourself to another
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servant of God, right? Who might be used by the Lord in
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a different way though, they might be in the same season of
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life as you are, don't do that. Here's what you have to do is
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realize and recognize what God has presented before him to
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honor him in that. That's all he requires.
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That's all he requires. Don't look at others who are 30
53:08
and see where they are to look at others.
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Who are 50 to 1? No, no, just look what God has
53:12
before you and honor him there and that's all he desires.
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That's all he Longs for. But the next thing here is his
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refusal for the reward. He serves David, he honors David
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and he doesn't do it just like cuz he had nothing else to do.
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This isn't a retired fellow who was bored and not a lot of
53:30
money, didn't know what to do with it.
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For the fact of this bezel, I chose to show his allegiance to
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David at a very very crucial time when Absalom was supposedly
53:40
King. This was an act of treason.
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This was an act of betrayal. In absalom's eyes if Brazil, I
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was reported for this, he could have been even at 80 with a man
53:50
like I've some easily easily executed and yet at that time,
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he chose to step up and show his loyalty to the truth.
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And when he was supposed to be rewarded for that, rightfully so
54:05
he reflects it. And he says not to me, but give
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it to him him. This is your servant.
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We don't know who him Henry. He is and you don't have to turn
54:14
there unless you go to 2nd 1st Kings to when you go to 1st
54:17
Kings to. We are told that David tell
54:19
Solomon deal kindly with the sons of barzillai First Kings
54:24
27. So you make that connection, you
54:27
come to the conclusion. That him must be a son of.
54:29
There's a lie. So he's a son.
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And when I meditate on this, I thought what a wonderful lesson,
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here's the lesson. Then often one of the joys of
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being faithful to the Lord. Even in, especially in the
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latter part of life is that you can expect there to be
54:49
generational Rewards. Kim Hem benefited from the
54:54
loyalty and the Fidelity of his father.
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It trickled down to him. And I see so much in our Bibles
55:09
that assures us that if we choose to walk with the Lord and
55:14
stay consistent and persistent with the Lord, if God chooses to
55:19
expand our seed. Then those under your
55:23
responsibility, those in your life.
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We've been entrusted to. You will surely be blessed by
55:28
you because of you in some measure, understand that your
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Disobedience the Lord doesn't just affect you, it will affect
55:36
somebody else your obedience to the Lord will do the same, and I
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love to see this old aged man who made a decision to honor.
55:45
God, who still had though, his body was Phil.
55:48
He still had a pumping heart to serve God's people.
55:52
And who been in it for him him him he benefit and to what
55:56
extent did him him receive a reward.
55:59
You know, I looked up his name. He's only mentioned three times,
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I believe, unless I counted wrong and second Samuel and he's
56:06
only mentioned in one other place, at least his name and all
56:11
of the Bible. And I think it'll be a nice way
56:14
to end this Bible study by doing a little bible study, trivia
56:16
guess which book Huh, not force Kings and a second Kings.
56:28
Let me give you a hint. Many centuries have passed
56:32
before he's mentioned again. Few centuries.
56:40
Don't use Google. I'll give you a few more moments
56:47
to think about it. If anybody gets this, if anybody
56:49
does get this, I will give you a big hug after Bible study.
56:53
So I'm not expecting it. But if you're somebody does come
56:55
up with it or you'll have an Embrace for me.
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Not Hebrews, it's not in the New Testament there.
57:04
So let's eliminate that. All right, it's not in the New
57:06
Testament. You are very close Morgan.
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It is not an Isaiah, but you're very close.
57:16
Jeremiah, I want you to see it in Jeremiah 41.
57:23
Jeremiah 41. In verse 17.
57:37
If you have the King James, it's even more clear.
57:39
But I believe every word for word translation has the mention
57:42
of it. It says and they went and stayed
57:45
at Guru with him ham. Near Bethlehem intending to go
57:51
to Egypt. Do you know how David rewarded?
57:55
That was a lie. You know how he rode him him?
57:58
He gave him a plot of land near his hometown.
58:04
Here is a plot of land and it was named after him him and it
58:09
remained there as a pillar. For Generations.
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You know, when Christ does return and he will return.
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In like fashion, he will reward the faithful.
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Right. And when he does reward the
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faithful and may we be found faithful.
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His treasures will outshine, whatever you imagined His
58:36
prepared prizes will be on what you can even contemplate.
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I'm not sure if this is what barzillai expected, but I just
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find it to be something of a treat to see him, hems name,
58:49
mentioned in Jeremiah and to give the familiar student of the
58:54
Old Testament. A reminder that the king who
58:58
came back rewarded and promised a reward and it lasted they
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lasted and again, as I mentioned earlier, with betters Ally, He
59:10
chose to serve David and he was recognized for serving.
59:14
David had a particular time in Israel's history when it was
59:17
very difficult to side with David, you know, we're looking
59:21
out in our world today and you don't need to be a prophet to
59:25
understand that in America in North America, it's becoming
59:28
increasingly day by day, more difficult to associate claim
59:35
profess. Jesus Christ, I believe more
59:39
than any other time in American history, I'm sure that's not up
59:42
for debate. It's very obvious.
59:44
That makes some people scared. That makes some people scared to
59:47
have children. That makes some people scared to
59:48
do ministry. We already seeing people in
59:51
leadership positions that are demonstrating fear, and concern,
59:55
for the sake of preservation of what a building of, what a
59:58
paycheck, be a prophet die for your God died for him.
1:00:06
And this might be a frightful sight, but let me tell you, I
1:00:08
believe it's one of the most exciting times to be a believer
1:00:11
in Jesus Christ. You know why?
1:00:12
Because we get to serve Christ when it really does cost us.
1:00:17
If this is the trajectory that we're heading in, then it's
1:00:19
actually going to cost you to Bear the name of Christ and
1:00:24
guess what? He's worthy.
1:00:26
He's worthy of it. And guess what?
1:00:28
Just like barzillai. And King, David King, David
1:00:31
recognize that, this man served them at a very, very
1:00:34
inconvenient moment of history. And I have no doubt in my heart
1:00:39
that as Christ looks down upon this generation of Believers,
1:00:42
even in the West. He will recognize, who will be
1:00:46
faithful. You'll recognize who stood for
1:00:50
him and who remained. And who chose to make a
1:00:53
difficult decision, though? It's not difficult to say, I
1:00:57
will side with the kingdom matter, whose sides against him,
1:00:59
it wasn't popular to be with David.
1:01:05
And in your lifetime and mine. It's going to be increasingly
1:01:09
unpopular, you know, I was I don't have any social media.
1:01:12
I recommend it. From time to time.
1:01:16
I just allow my web browser to take me as far as I can go
1:01:19
before says, you need the app before you can look further in
1:01:21
these timelines. And I went on Twitter and I saw
1:01:24
something about the lgbtq thing, you know, it's everywhere now,
1:01:28
And I was some kind of legislation or something.
1:01:30
That was being proposed and I read the comments to it and
1:01:33
overwhelmingly, you know what people were saying anybody?
1:01:38
Who stands against the LGBT agenda, there's more letters
1:01:41
being added. I can't keep up.
1:01:42
I'm just going to say LGBT the LGBT agenda should be arrested.
1:01:46
That was the comment. Comment should be arrested,
1:01:48
should be indicted, should be arrested should be imprisoned.
1:01:51
That's the language. It wasn't like that a few years
1:01:54
ago, it is like that. Now And it's going to go perhaps
1:02:00
from Twitter comments. To actual law.
1:02:06
If God doesn't have mercy on This Nation, God doesn't step in
1:02:09
and spare us from the direction that we're headed to.
1:02:12
And that will very likely be a reality.
1:02:16
Get serious with your Devotion to God.
1:02:17
Now, stop waiting until the knife reaches your neck.
1:02:22
I look at some people, and I think, what are you waiting for?
1:02:24
We had something unprecedented happened in the past three
1:02:27
years. We had the whole world shut
1:02:29
down. And we had the push for an
1:02:34
antichrist system. So aggressively forced upon us.
1:02:39
And God lifted that and has given us another opportunity to
1:02:42
serve him with the little Freedom that we have left.
1:02:45
And Christians are still not getting it.
1:02:47
A lot of them are not. I don't know what has happened.
1:02:50
To the Christians of this generation but they got very
1:02:53
quiet generally speaking. I know some are very grateful
1:02:58
that the doors have opened again and that were in these places
1:03:00
again that we get to host meetings and do what we're
1:03:03
doing. But for many people, something
1:03:07
happened to them post covid. I can't put my finger on it, but
1:03:12
it's eerily disturbing. I don't know if part of it is
1:03:16
because we've been Hammering and people's minds, you know, where
1:03:19
the church. We don't need to meet during
1:03:21
that whole Fiasco and people are still holding on to that.
1:03:25
Now that the doors are open and now church leaders.
1:03:27
Who said they're saying, when do you come back?
1:03:28
You need to meet. I don't know what it is.
1:03:32
But it's concerning to me. May the Lord give us a Zeal.
1:03:38
Maybe make us ready. Because he's already given us a
1:03:42
very strong hint of how things can change very drastically.
1:03:46
The Bible is the Bible of history but it's also a book
1:03:49
that tells us the future, we know what's going to happen and
1:03:52
it's not just to make us apocalyptic Buffs and prophecy
1:03:58
hunters and it's to make us ready for what's coming.
1:04:03
The stage is being set. The stage is being set.
1:04:08
If I were to preach out of the Book of Revelation, especially
1:04:11
Revelation 13, talk about the Antichrist and the Antichrist
1:04:13
system back in the 80s. People think?
1:04:15
Oh, that's way far off. If I preached a series on it,
1:04:17
now we can look at everything and say, it's here.
1:04:20
It's right, it's right. Before us.
1:04:23
And it happened so fast. I never thought that in my
1:04:25
lifetime at this point in my life.
1:04:27
I would see what I'm seeing now. I never thought, I'm sure you
1:04:30
feel the same way and here we are.
1:04:32
I believe we're only at the threshold.
1:04:35
So what are we going to do? Well we're going to get ready
1:04:39
because he's worthy to be served.
1:04:41
I'm excited. I don't want to be presumptuous.
1:04:44
I don't be like Peter and make these boastful claims.
1:04:50
But I do want to honor him. And I hope you feel the same
1:04:54
way. Well, that being said, let's
1:04:56
pray. Father, we thank you for this
1:05:13
Bible study. And we thank you for people who
1:05:17
love the church. We thank you for the people
1:05:20
here. Who loves your truth.
1:05:25
Who love to know all that you have to say Lord made that
1:05:28
remain as our heartbeat moving forward.
1:05:33
In this life we ask oh God that you would give us the resilience
1:05:38
the boldness, the hunger, the passion to be close to you.
1:05:44
To be ready to sacrifice, whatever you demand of us. as
1:05:49
you are continually being pushed out of our nation, May we go
1:05:54
with you into Exile. May we stand for you?
1:05:57
No matter what absalom's rear their, ugly heads, no matter
1:06:02
what the majority chooses to do with King Jesus, we choose to
1:06:07
pledge our loyalty to him. Regardless, the cost low, we
1:06:11
pray, That this church and the churches that are represented
1:06:19
here that they would experience a fresh move of the spirit with
1:06:24
not a part. But with and through the
1:06:27
proclamation of the word of God, that there would be a revivals
1:06:30
in our local churches, across the land, that there will be a
1:06:33
Revival of Truth. There would be a Revival of the
1:06:36
Gospel being declared in sound Doctrine being heralded.
1:06:40
And a people who not just know this stuff but live it and apply
1:06:44
it without shame without hesitation Lord, we choose to
1:06:48
give you glory. We choose to honor you tonight
1:06:51
in light of this study you are the son of David, the true and
1:06:55
Lasting Eternal King and these things are, but Shadows these
1:06:59
things are. But principles that point to the
1:07:03
greater person and for this, we say come Lord, Jesus.
1:07:09
Lord Rule and reign in this world forever and ever.
1:07:11
We are tired of this world and yet Lord we trust and we know
1:07:15
that your your return is at the perfect time and until then help
1:07:19
us be busy serving. You inviting people to you.
1:07:25
And being equipped by your spirit and by your truth to do.
1:07:27
So with great fruit though, we love you, we honor you, we give
1:07:31
you all our hearts, all our minds, all our souls in Jesus
1:07:34
name. Amen, let's stand and Worship
1:07:37
the Lord before we head back to our own little castles.
1:07:43
And honor God tonight. And honor God tonight.