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The Mechanics of Magick: Hypnosis Part Four- Memory, Mind Control, and MKULTRA · The Occult Rejects

• 0:02
  Speaker 1: You see, something's going to happen. What's going to happen? What?
• 0:24
  Speaker 1: Welcome back to the occult rejects. This is Part four
• 0:28
  Speaker 1: of our deep dive into hypnosis. In part one, we
• 0:31
  Speaker 1: followed hypnosis out of the older world of hidden influence, exorcism, paracelsia, medicine,
• 0:37
  Speaker 1: animal magnetism, the baquet magnetic somnambulism, nervous sleep, and mesmeric surgery.
• 0:43
  Speaker 1: In part two, we watched that hidden force move inward
• 0:46
  Speaker 1: through sharcote, the Nancy School, Jane automatism, spiritualism, automatic writing, Freud,
• 0:53
  Speaker 1: occult revival, new thought, auto suggestion in the inner operator.
• 0:58
  Speaker 1: In Part three, hypnosis entered the modern laboratory, clinic, scanner,
• 1:02
  Speaker 1: pain protocol, gut, brain treatment, and stage, where the old
• 1:06
  Speaker 1: question of invisible force became a new question about attention, expectation, image, agency,
• 1:13
  Speaker 1: and the interpretive body. Part four begins at the most
• 1:16
  Speaker 1: dangerous threshold in the entire history memory. If hypnosis can
• 1:21
  Speaker 1: alter pain, bodily sensation, attention agency, and the felt ownership
• 1:26
  Speaker 1: of action, then what happens when it is aimed at
• 1:28
  Speaker 1: the past. Can trance recover hidden memory or can it
• 1:32
  Speaker 1: manufacture full certainty? Can a guided image become a remembered event.
• 1:37
  Speaker 1: Can a witness become more confident without becoming more accurate?
• 1:40
  Speaker 1: Can therapy, regression, interrogation, or ritual confession accidentally create the
• 1:45
  Speaker 1: truth it claims to uncover? And if memory, fear, agency, confession,
• 1:51
  Speaker 1: and belief can be influenced, what happens when state power
• 1:54
  Speaker 1: enters the room that is the darker inheritance of hypnosis.
• 1:58
  Speaker 1: The subject is no longer only the patient seeking relief,
• 2:01
  Speaker 1: the client practicing self regulation, the stage volunteer performing suggestibility,
• 2:06
  Speaker 1: or the ritual practitioner entering symbolic transformation. The subject becomes
• 2:10
  Speaker 1: the witness, the accused, the therapy client searching for buried trauma,
• 2:15
  Speaker 1: the regression subjects seeking a previous life, the cult member
• 2:18
  Speaker 1: pressured into confession, the prisoner under interrogation, the intelligence target,
• 2:23
  Speaker 1: the person whose own inner world becomes a field of struggle.
• 2:26
  Speaker 1: The question is no longer only whether hypnosis can heal.
• 2:30
  Speaker 1: The question becomes whether the techniques that change experience can
• 2:33
  Speaker 1: also corrupt memory, create certainty, break agency, and tempt institutions
• 2:39
  Speaker 1: toward control. That does not mean hypnosis is mind control
• 2:42
  Speaker 1: in the cartoon sense. That warning has to remain clear
• 2:46
  Speaker 1: Hypnosis does not turn people into remote control puppets. It
• 2:49
  Speaker 1: does not provide a perfect, bestic key to the mind.
• 2:52
  Speaker 1: It does not make memory infallible, and it does not
• 2:54
  Speaker 1: create obedience on command in the way films and pulp
• 2:57
  Speaker 1: fiction imagine. But rejecting the fantasy does not erase the danger.
• 3:02
  Speaker 1: The real danger is subtler and more human. Hypnosis can
• 3:06
  Speaker 1: make experience vivid. It can increase confidence. It can alter
• 3:10
  Speaker 1: the feeling of agency. It can intensify in imagery. It
• 3:14
  Speaker 1: can make a suggestion feel discovered rather than received. It
• 3:16
  Speaker 1: can create the impression that something has emerged from a
• 3:19
  Speaker 1: deeper truth, even when the material has been shaped by expectation, authority, fear, desire,
• 3:25
  Speaker 1: or the method used to find it. That is why
• 3:29
  Speaker 1: Part four has to move carefully. This episode is not
• 3:32
  Speaker 1: about proving that every single recovered memory is false, or
• 3:35
  Speaker 1: that trauma cannot be hidden, or that spiritual visions are meaningless,
• 3:38
  Speaker 1: or that state programs achieved perfect mind control. Those are
• 3:42
  Speaker 1: crude conclusions. This serious point is harder. Memory can be
• 3:46
  Speaker 1: wounded and suggestible at the same time. Trance can reveal
• 3:50
  Speaker 1: and distort, confession can liberate and be coerced. An image
• 3:55
  Speaker 1: can be meaningful without being historical. Fact. An authority figure
• 3:58
  Speaker 1: can help a person finally language for suffering, or accidentally
• 4:02
  Speaker 1: install a story that becomes almost impossible to question. A
• 4:06
  Speaker 1: state can fail to mass of the mind and still
• 4:08
  Speaker 1: harm people terribly in the attempt. Memory is where hypnosis
• 4:12
  Speaker 1: becomes dangerous in a different way. Pain, anxiety, gut distress,
• 4:17
  Speaker 1: and procedural fear are all serious, but when hypnosis is
• 4:21
  Speaker 1: used to alter the felt experience of the present, the
• 4:23
  Speaker 1: ethical aim is usually clearer. The subject is suffering now,
• 4:27
  Speaker 1: and the suggestion is aimed at reducing distress, increasing control,
• 4:31
  Speaker 1: changing attention, or helping the body interpret sensation differently. Memory
• 4:36
  Speaker 1: is different. Once hypnosis turns toward the past. The subject
• 4:40
  Speaker 1: is no longer only asking can I feel? Differently, the
• 4:43
  Speaker 1: subject may be asking what happened to me? That is
• 4:47
  Speaker 1: where the states change completely. The popular imagination has always
• 4:51
  Speaker 1: wanted hypnosis to be a door way into hidden truth.
• 4:54
  Speaker 1: People want the hypnotic state to function like a secret archive,
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  Speaker 1: enter trance, pass the guards of ordinary consciousness. Recover the
• 5:02
  Speaker 1: buried scene, retrieve the lost detail, expose the trauma, remember
• 5:07
  Speaker 1: the crime, uncover the previous life, find the hitting cause.
• 5:11
  Speaker 1: This fantasy is powerful because it feels like justice. It
• 5:14
  Speaker 1: promises that nothing is truly lost, that the mind keeps
• 5:17
  Speaker 1: a perfect record, that a skilled operator can guide the
• 5:20
  Speaker 1: subject back through the fog and bring the truth into
• 5:23
  Speaker 1: the light. But the science of memory is not that comforting.
• 5:26
  Speaker 1: Memory is not a sealed vault. Memory is reconstructive. It
• 5:30
  Speaker 1: is shaped by attention, emotion, expectation, later information, suggestion, repetition,
• 5:37
  Speaker 1: and the story we tell about what the memory means.
• 5:40
  Speaker 1: That is the first thing that has to be said clearly.
• 5:42
  Speaker 1: Hypnosis is not a truth serum for memory. It can
• 5:45
  Speaker 1: increase the amount of material a person reports, but more
• 5:48
  Speaker 1: material does not mean more truth. It can make images
• 5:51
  Speaker 1: feel vivid, but vividness is not verification. It can increase confidence,
• 5:56
  Speaker 1: but confidence is not accuracy. It can make a person
• 5:59
  Speaker 1: feel as if they reach something deep, but depth of
• 6:02
  Speaker 1: feeling does not prove historical fact. The danger is not
• 6:05
  Speaker 1: only that hypnosis might produce false material. The danger is
• 6:09
  Speaker 1: that it can produce false material with emotional force. That
• 6:12
  Speaker 1: is where hypnotic memory becomes ethically explosive. A person under
• 6:16
  Speaker 1: hypnosis may be more willing to imagine, elaborate, fill gaps,
• 6:20
  Speaker 1: accept cues, or follow the implied expectations of the operator.
• 6:25
  Speaker 1: The hypnotists may not even intend to implant anything. A
• 6:28
  Speaker 1: leading question, a tone of certainty, a repeated theme, a
• 6:32
  Speaker 1: suggestion that something is there, or a statement that the
• 6:35
  Speaker 1: unconscious knows the truth can pressure the subject inward. The
• 6:39
  Speaker 1: subject searches, images arrive, fragments combined, but motion attaches. The
• 6:44
  Speaker 1: scene begins to feel discovered rather than constructed. Later, the
• 6:48
  Speaker 1: person may remember not only the imagined content, but the
• 6:51
  Speaker 1: authority and atmosphere that made it feel true. This does
• 6:55
  Speaker 1: not mean all recovered memories or false. That would be
• 6:59
  Speaker 1: another lazy answer. People can forget, avoid, dissociate, repress in
• 7:03
  Speaker 1: the broad non technical sense, or fail to narrate painful
• 7:06
  Speaker 1: experiences for years. Trauma can disrupt ordinary memory. Shame, fear, age, intoxication, threat,
• 7:14
  Speaker 1: family pressure, survival, and social danger can all affect what
• 7:18
  Speaker 1: a person can say or remember. But acknowledging that memory
• 7:22
  Speaker 1: can be hidden or fragmented does not give anyone permission
• 7:24
  Speaker 1: to treat hypnosis as a reliable excavation tool. The hard
• 7:28
  Speaker 1: truth is that memory can be both wounded and suggestible.
• 7:32
  Speaker 1: It can conceal and invent, It can preserve and distort
• 7:35
  Speaker 1: It can return with truth, but it can also return
• 7:38
  Speaker 1: wearing the costume of truth. This is why John Kilstrom's
• 7:41
  Speaker 1: warning about hypnotic hypronesia matters. Hypnotic hypromenesia is the idea
• 7:46
  Speaker 1: that hypnosis can enhance memory. In some situations. Hypnotized subjects
• 7:50
  Speaker 1: may report more details than they would outside hypnosis, but
• 7:54
  Speaker 1: the central question is not whether they report more. The
• 7:57
  Speaker 1: question is whether the added material is acting. Kilstrom and
• 8:01
  Speaker 1: other researchers one that hypnosis can increase errors, confabulation, and confidence.
• 8:06
  Speaker 1: A subject may give more information, but the extra information
• 8:09
  Speaker 1: may be a mixture of memory inference, imagination, suggestion, and expectation.
• 8:15
  Speaker 1: The quantity of recoal can increase why reliability becomes worse.
• 8:19
  Speaker 1: That is a devastating problem because courts, therapists, police families,
• 8:24
  Speaker 1: spiritual communities, and occult groups often want certainty. They do
• 8:28
  Speaker 1: not want a fragile reconstruction. They want a hidden truth revealed.
• 8:33
  Speaker 1: Hypnosis seems to offer that. It gives the memory ritual weight.
• 8:36
  Speaker 1: The subject enters an altered state, The operator guides the descent.
• 8:40
  Speaker 1: The room becomes charged, the eyes close, the voice slows,
• 8:44
  Speaker 1: the subject goes back, The image appears the body reacts,
• 8:48
  Speaker 1: fears come, the authority figure treats the scene as meaningful.
• 8:53
  Speaker 1: The subject emerges feeling changed. The entire process can make
• 8:56
  Speaker 1: the material feel like revelation, but revelation is not evidence.
• 9:01
  Speaker 1: This is where hypnosis and occultism touch a dangerous shared border.
• 9:06
  Speaker 1: Many spiritual and occult practices involve guided memory, regression, trance, vision,
• 9:11
  Speaker 1: inner child work, past life exploration, anceestual contact, spirit messages,
• 9:17
  Speaker 1: dream interpretation, visionary scenes, or symbolic journeys treated as meaningful.
• 9:22
  Speaker 1: Those practices may have symbolic, therapeutic, artistic, or spiritual value
• 9:27
  Speaker 1: for some people, but they become dangerous when symbolic material
• 9:31
  Speaker 1: is treated as literal proof without evidence. A trance image
• 9:35
  Speaker 1: can be emotionally true without being historically true. A vision
• 9:38
  Speaker 1: can reveal a fear, desire, wound pattern, or mythic structure
• 9:42
  Speaker 1: without proving that the event literally happened in the form presented.
• 9:46
  Speaker 1: The ethical mistake is confusing psychic impact with factual verification.
• 9:51
  Speaker 1: That confusion has hurt people in therapeutic settings. Suggestive questioning
• 9:56
  Speaker 1: has contributed to false memory controversies. In legal settings, hypnotically
• 10:01
  Speaker 1: refreshed testimony has raised serious concerns In spiritual settings, regression
• 10:06
  Speaker 1: practices can produce elaborate narratives that the subject may treat
• 10:10
  Speaker 1: as personal history. In cultic or authoritarian groups, guided confession
• 10:15
  Speaker 1: can manufacture guilt, loyalty, fear, dependence, or a sense of
• 10:20
  Speaker 1: hidden destiny. The mechanism is not always formal hypnosis. Sometimes
• 10:25
  Speaker 1: it is repetition, group pressure, authority, emotional arousal, sleep loss, isolation,
• 10:32
  Speaker 1: ritual confession, or constant reinterpretation. But the memory problem is
• 10:37
  Speaker 1: the same. A person could become certain of a story
• 10:39
  Speaker 1: that was shaped by the method used to uncover it.
• 10:42
  Speaker 1: Forensic hypnosis makes that especially concrete. Law enforcement has sometimes
• 10:47
  Speaker 1: used hypnosis to try to help witnesses or victims recover
• 10:50
  Speaker 1: details a license plate, a phase, a sequence, an object,
• 10:55
  Speaker 1: a sound, or forgotten moment. At first glance, this sounds practice.
• 11:00
  Speaker 1: If hypnosis can increase recall, why not use it to
• 11:03
  Speaker 1: aid an investigation. The problem is that the witness under
• 11:07
  Speaker 1: hypnosis may become more confident in both true and false recollections.
• 11:12
  Speaker 1: They may unconsciously absorb cues from the interviewer. They may
• 11:15
  Speaker 1: fill gaps. They may be influenced by what they already
• 11:18
  Speaker 1: saw in the news, what they were told by police,
• 11:21
  Speaker 1: what they fear happened, or what they believe they are
• 11:24
  Speaker 1: expected to remember. Once a memory has been hypnotically rehearsed,
• 11:28
  Speaker 1: it may become harder to separate original perception from later reconstruction.
• 11:33
  Speaker 1: That is why courts have treated hypnotically refreshed testimony with
• 11:36
  Speaker 1: such caution. The legal system depends on memory, but it
• 11:40
  Speaker 1: also knows memory is fragile. A witness who becomes more
• 11:44
  Speaker 1: confident after hypnosis may sound more persuasive to a jury,
• 11:47
  Speaker 1: even if the confidence was created by the procedure. That
• 11:50
  Speaker 1: is dangerous. Because juries are human, they often read confidence
• 11:54
  Speaker 1: as truth. They may not understand that certainty can be manufactured.
• 11:58
  Speaker 1: A witness may sincerely believe what they are saying and
• 12:01
  Speaker 1: still be wrong. Hypnosis does not solve that problem. It
• 12:04
  Speaker 1: can intensify it. The phrase refreshed memory sounds harmless, but
• 12:09
  Speaker 1: it can hide the real danger. Hypnosis may not refresh memory,
• 12:14
  Speaker 1: like wiping dust off of a mirror. It may repaint
• 12:16
  Speaker 1: the mirror. It may add details. It may sharpen edges
• 12:20
  Speaker 1: that were never seen clearly. It may turn uncertainty into
• 12:23
  Speaker 1: apparent recognition. It may make an image feel like a
• 12:25
  Speaker 1: recovered event because the subject experienced the image in a
• 12:28
  Speaker 1: charged state in a court room. That can destroy lives
• 12:33
  Speaker 1: in therapy. It can reshape families in spiritual communities. It
• 12:36
  Speaker 1: can create mythologies of victimhood, chosenness, persecution, cosmic mission, secret abuse,
• 12:43
  Speaker 1: or hidden destiny. Again, the danger is not simply lying.
• 12:48
  Speaker 1: The danger is sincere false certainty. This is where Elizabeth
• 12:53
  Speaker 1: Loftis in memory research belong as a broader warning, even
• 12:56
  Speaker 1: beyond formal hypnosis. Loftis's work on miss this information showed
• 13:00
  Speaker 1: that memory can be altered by post event information. A
• 13:04
  Speaker 1: person's recollection of an event can shift when later questions, suggestions,
• 13:09
  Speaker 1: or misleading details are introduced. That matters because hypnosis often
• 13:13
  Speaker 1: happens after an event, after conversation, after fear, if the
• 13:17
  Speaker 1: media exposure, after family discussion, if the therapy intake after
• 13:22
  Speaker 1: police questioning, or after the subject already has a theory,
• 13:25
  Speaker 1: The hypnotic session does not occurrent a vacuum. It enters
• 13:29
  Speaker 1: a memory field already shaped by later information. This should
• 13:32
  Speaker 1: make us careful with every form of guided recoal. When
• 13:35
  Speaker 1: an authority figure says, go back to the moment, let
• 13:38
  Speaker 1: the unconscious show you there is a reason you feel
• 13:41
  Speaker 1: this way your body remembers, or you may begin to
• 13:44
  Speaker 1: see what happened. The subject may treat whatever arises as evidence.
• 13:49
  Speaker 1: The words are not neutral. They create a search image.
• 13:52
  Speaker 1: They imply that there is something to find. The subject's
• 13:55
  Speaker 1: imagination becomes investigative. The body may produce fear, and the
• 14:00
  Speaker 1: fear may be taken as confirmation. But fear can arise
• 14:04
  Speaker 1: from many things, memory, expectation, symbolism, shame, cultural script or
• 14:09
  Speaker 1: the pressure of the session itself. This does not mean
• 14:12
  Speaker 1: therapists should never work with memory, or that trauma survivors
• 14:16
  Speaker 1: should not be believed, or that hidden abuse never happens. That
• 14:19
  Speaker 1: would be cruel conclusions. The responsible point is more exact.
• 14:23
  Speaker 1: Memory work must be careful, non leading, evidence, aware, and humble.
• 14:29
  Speaker 1: A clinician should not assume that every symptom hides a
• 14:31
  Speaker 1: specific event. A hypnotian should not tell the subject what
• 14:35
  Speaker 1: they are likely to find. The spiritual God should not
• 14:38
  Speaker 1: treat every trance image as historical fact. A police investigator
• 14:41
  Speaker 1: should not use hypnosis to turn uncertainty into testimony without
• 14:45
  Speaker 1: understanding contamination risk. The duty is to protect the subject
• 14:50
  Speaker 1: from the authority of the method itself. This is where
• 14:53
  Speaker 1: the old occult language of glamour becomes useful. A glamour
• 14:57
  Speaker 1: is an enchantment of perception and makes something appear with
• 15:00
  Speaker 1: a force that may exceed its reality. A hypnotic memory
• 15:04
  Speaker 1: can become a glamour. A recovered scene glows. It feels charged,
• 15:08
  Speaker 1: it feels faded, It feels as if it came from
• 15:10
  Speaker 1: behind the veil. The subject may say, I know it
• 15:14
  Speaker 1: is true because I felt it. But feeling is not enough.
• 15:17
  Speaker 1: The body can feel terror during a dream. The body
• 15:20
  Speaker 1: can grieve a fantasy. The body can react to a symbol.
• 15:23
  Speaker 1: The body can tremble under suggestion. The body can make
• 15:26
  Speaker 1: imagine danger feel present. The nervous system does not stamp
• 15:30
  Speaker 1: every reaction with a certificate of historical truth. For the
• 15:34
  Speaker 1: mechanics of magic, this is one of the hardest lessons.
• 15:38
  Speaker 1: The same mechanisms that make ritual transformation possible also make
• 15:42
  Speaker 1: false revelation possible. A symbol can heal because the body
• 15:46
  Speaker 1: believes it. A false memory can wound because the body
• 15:49
  Speaker 1: believes it. A suggestion can reduce pain because a nervous
• 15:51
  Speaker 1: system accepts it. A dangerous suggestion can install fear because
• 15:55
  Speaker 1: the nervous system accepts it. The power is real, but
• 15:58
  Speaker 1: power is not the same as truth. Magic, therapy, hypnosis,
• 16:03
  Speaker 1: and spiritual work all become dangerous when they confuse intensity
• 16:07
  Speaker 1: with reality. This is why responsible hypnosis usually avoids using
• 16:11
  Speaker 1: trance as a machine for proving the past. Hypnosis may
• 16:15
  Speaker 1: be used to help a person cope with anxiety, regulate pain,
• 16:18
  Speaker 1: build confidence, rehearse skills, manage habits, or change their relationship
• 16:23
  Speaker 1: to bodily sensations. Those are different from using hypnosis to
• 16:26
  Speaker 1: declare what happened years ago. The past requires corroboration, context,
• 16:31
  Speaker 1: and humility. The subject's experience matters, but experience is not
• 16:35
  Speaker 1: the same as evidence. A memory may be meaningful, but
• 16:39
  Speaker 1: meaning is not proof. The recovered memory controversies of the
• 16:43
  Speaker 1: late twentieth century show how destructive this can become. Some
• 16:47
  Speaker 1: people did recover or disclose real abuse if the use
• 16:50
  Speaker 1: of silence, and that reality must not be erased, but
• 16:53
  Speaker 1: some therapeutic cultures also encourage the belief that symptoms necessarily
• 16:57
  Speaker 1: pointed to hidden abuse, ritual abuse, or buried trauma, and
• 17:01
  Speaker 1: some clients came to believe in events for which there
• 17:04
  Speaker 1: was little or no corroborating evidence. Hypnosis, guided imagery, dream interparation,
• 17:11
  Speaker 1: body memories, and suggestive questioning could all become part of
• 17:15
  Speaker 1: that dangerous atmosphere. The result was not only clinical debate.
• 17:20
  Speaker 1: Families were shattered, accusations were made, and the boundary between
• 17:24
  Speaker 1: healing and suggestion became a battlefield. This history belongs here
• 17:28
  Speaker 1: because hypnosis has always promised access to the hidden. Mesmer
• 17:33
  Speaker 1: promised access to hidden fluid. Spiritualists promised access to hidden spirits.
• 17:37
  Speaker 1: Psychoanalysis promised access to hidden conflict. New thought promised access
• 17:41
  Speaker 1: to hidden mental law. Forensic hypnosis promised access to hidden details.
• 17:46
  Speaker 1: Regression practices promised access to hidden pasts. Intelligence agencies later
• 17:50
  Speaker 1: fantasized about access to hidden information. Every version has its
• 17:54
  Speaker 1: own language, but the temptation is the same, bypass ordinary
• 17:58
  Speaker 1: uncertainty and re reach the secret directly. The danger is
• 18:02
  Speaker 1: that human beings cannot bypass uncertainty so easily. The mind
• 18:06
  Speaker 1: does not keep the pass in perfect storage. The unconscious
• 18:09
  Speaker 1: is not a filing cabinet. Trance is not a court reporter.
• 18:12
  Speaker 1: The body is not a flawless witness. The voice under
• 18:15
  Speaker 1: hypnosis is not automatically deeper because it is altered. Sometimes
• 18:19
  Speaker 1: it is deeper, sometimes it is symbolic. Sometimes it is fantasy.
• 18:24
  Speaker 1: Sometimes it is influenced by the operator. Sometimes it is mixture.
• 18:28
  Speaker 1: Sometimes it is wrong and emotionally convincing at the same time.
• 18:32
  Speaker 1: This is where a strong ethical rule emerges. Hypnosis should
• 18:36
  Speaker 1: never be used to manufacture certainty where certainty does not exist.
• 18:40
  Speaker 1: It should not be used by amateurs to uncover trauma.
• 18:43
  Speaker 1: It should not be used by occult teachers to prove
• 18:45
  Speaker 1: past lives, cures, abuse, alien encounters, or secret destinies as
• 18:50
  Speaker 1: factual history. It should not be used by police as
• 18:52
  Speaker 1: if it were a clean memory enhancement tool. It should
• 18:55
  Speaker 1: not be used by therapists who already believe that they
• 18:57
  Speaker 1: know what the client must discover. The moment the operator
• 19:00
  Speaker 1: becomes invested in a particular memory outcome, this session is contaminated.
• 19:06
  Speaker 1: The safe approach treats hypnotic material as experience first, not
• 19:10
  Speaker 1: evidence first. What did the image feel like? What emotion
• 19:14
  Speaker 1: came with it? What does it symbolize? What pattern does
• 19:17
  Speaker 1: it reveal? Does it connect to known facts? Is their corroboration?
• 19:20
  Speaker 1: What else might explain it? What is the subject's current
• 19:24
  Speaker 1: need truth, relief, meaning, safety, grief, anger, integration. These questions
• 19:31
  Speaker 1: keep the material from becoming an idol. They allow the
• 19:33
  Speaker 1: image to be taken seriously without immediately turning it into
• 19:37
  Speaker 1: a courtroom exhibit. This distinction is vital for a cult
• 19:40
  Speaker 1: work too. A vision received in trance may be powerful,
• 19:43
  Speaker 1: It may deserve respect, It may show something about the
• 19:46
  Speaker 1: practitioners fear, desire, ancestry, vocation, shadow, or symbolic life, but
• 19:52
  Speaker 1: the practitioners should not immediately confuse vision with fact. The astral, imaginal, dream, hypnotic,
• 19:58
  Speaker 1: and symbolic realms not worthless because they are not literal.
• 20:02
  Speaker 1: They are powerful precisely because they can affect a person
• 20:05
  Speaker 1: without being literal. The mistake is not entering them. The
• 20:09
  Speaker 1: mistake is losing the ability to return and test. That
• 20:13
  Speaker 1: is the difference between initiation and delusion. Initiation takes the
• 20:16
  Speaker 1: visionary experience, integrates it, tests it against life, disciplines it,
• 20:21
  Speaker 1: and asks what kind of person it produces. Delusion takes
• 20:25
  Speaker 1: the visionary experience as absolute proof and recognizes the world
• 20:29
  Speaker 1: around it without humility. Hypnosis can support either path, depending
• 20:33
  Speaker 1: on how it is framed. It can help a person
• 20:35
  Speaker 1: contact emotion and build meaning, or contrap them inside a
• 20:39
  Speaker 1: story that becomes untouchable because it was discovered in trance.
• 20:43
  Speaker 1: The same is true of confession, hypnosis, therapy, religion, ritual,
• 20:48
  Speaker 1: and interrogation. All know the power of confession. To speak
• 20:52
  Speaker 1: the hidden thing can feel like release. The body may shake,
• 20:55
  Speaker 1: tears may come, shame may break. A person may feel
• 20:58
  Speaker 1: purified by saying it cannot be said. But confession can
• 21:02
  Speaker 1: also be produced by pressure. A person may confess to
• 21:05
  Speaker 1: satisfy authority, escape distress, fit in narrative and an interrogation,
• 21:10
  Speaker 1: please a therapist, prove devotion, or make sense of their
• 21:13
  Speaker 1: own suffering. The emotional relief of confession does not prove
• 21:17
  Speaker 1: the confession is true. This is one reason memory and
• 21:20
  Speaker 1: confession lead us directly into the Cold War section. Before
• 21:24
  Speaker 1: we get there, we have to understand that full certainty
• 21:27
  Speaker 1: is not a side effect of hypnosis alone. It is
• 21:30
  Speaker 1: one of the central dangers of any technique that intensifies
• 21:33
  Speaker 1: inner experience. When attention narrows, when the room is charged,
• 21:37
  Speaker 1: when the authority is trusted, when the subject is vulnerable,
• 21:40
  Speaker 1: when imagery becomes vivid, and when the operator treats what
• 21:43
  Speaker 1: arises as meaningful, the material can harden quickly. What begins
• 21:47
  Speaker 1: as an image becomes a memory. What begins as a
• 21:50
  Speaker 1: feeling becomes a fact. What begins as a possibility becomes
• 21:53
  Speaker 1: a destiny. The hardening is where harm begins. This is
• 21:58
  Speaker 1: why ethical hypnosis must preserve ambiguity. It must give the
• 22:01
  Speaker 1: subject permission not to know. That may sound weak, but
• 22:05
  Speaker 1: it is actually one of the strongest protections. I do
• 22:08
  Speaker 1: not know yet. Is a shield against false revelation. This image,
• 22:12
  Speaker 1: maybe symbolic, is a shield we need. Corroboration is a
• 22:15
  Speaker 1: shield you do not have to force. Memory is a shield.
• 22:18
  Speaker 1: Your body's reaction is real, but we will not jump
• 22:21
  Speaker 1: to conclusions. Is a shield and a field filled with
• 22:24
  Speaker 1: hidden things. Humility is protection. The occult traditions understood this
• 22:29
  Speaker 1: problem in their own way through warnings about glamour, obsession,
• 22:32
  Speaker 1: false spirits, lying visions, extral deception, and the need for discernment.
• 22:38
  Speaker 1: Modern psychology understands it through suggestion, comfabulation, source monitoring, errors,
• 22:43
  Speaker 1: misinformation effects and memory distortion. Different language, same danger. The
• 22:48
  Speaker 1: inner world is powerful, but not everything powerful is true.
• 22:52
  Speaker 1: Not every voice from below is a god, not every
• 22:55
  Speaker 1: image from trance is a memory, not every certainty is knowledge.
• 22:59
  Speaker 1: By this point, hypnosis has become both clinically promising and
• 23:03
  Speaker 1: ethically unstable. It can help reduce pain, calm the gut,
• 23:07
  Speaker 1: ulter attention, and shift agency. It can also amplify false memory,
• 23:11
  Speaker 1: contaminate testimony, and create confidence without accuracy. That double nature
• 23:17
  Speaker 1: is why it keeps returning in so many forms. It
• 23:19
  Speaker 1: is useful because it changes experience. It is dangerous for
• 23:22
  Speaker 1: the same reason. This leads directly into the darkest institutional
• 23:26
  Speaker 1: use of the hypnotic imagination. If hypnosis can alter pain, agency, confidence, memory,
• 23:33
  Speaker 1: and belief, that intelligence agencies would inevitably ask whether it
• 23:36
  Speaker 1: could be used for interrogation or control. If drugs can
• 23:39
  Speaker 1: lower resistance, if isolation can destabilize identity, if fear can
• 23:43
  Speaker 1: narrow attention, if suggestion can shape recoal, if authority can
• 23:47
  Speaker 1: pressure confession, then the Cold War mind will ask the
• 23:50
  Speaker 1: ugliest question possible, Can the hidden machinery of the person
• 23:53
  Speaker 1: be forced open? That is where a bluebird, Artichoke and
• 23:58
  Speaker 1: mk ultra into the story. They do not prove cinematic
• 24:01
  Speaker 1: mind control. They do not prove that hypnosis became a
• 24:04
  Speaker 1: perfect weapon, but they prove something disturbing enough Modern state
• 24:07
  Speaker 1: power became interested in the same territory that mesmerists, hypnotists,
• 24:12
  Speaker 1: occultists healers, spiritualists, and psychologists have been circling for centuries suggestibility, memory, trance, confession, compliance, identity, pain, drugs, agency,
• 24:26
  Speaker 1: the divided it self under pressure. The next chapter is
• 24:30
  Speaker 1: no longer the backhead, the clinic, the stage, or the
• 24:33
  Speaker 1: seance room. It is the Cold War archive. By this
• 24:37
  Speaker 1: point in the episode, hypnosis has already passed through ocult medicine,
• 24:41
  Speaker 1: scientific debunking, nervous sleep, hysteria, suggestion, dissociation, psychoanalysis, occult revival,
• 24:49
  Speaker 1: clinical therapy, stage performance, pain, research, and the legal danger
• 24:53
  Speaker 1: of false memory. But once modern institutions recognize that attention, fear, drugs, isolation, authority,
• 25:01
  Speaker 1: and suggestion can alter human experience, the story takes a
• 25:04
  Speaker 1: darker turn. The question is no longer only whether hypnosis
• 25:08
  Speaker 1: can heal, perform, or reveal. The question becomes whether the
• 25:12
  Speaker 1: vulnerabilities hypnosis exposed can be exploited. This is where Bluebird,
• 25:18
  Speaker 1: Artichoke and mk ulture enter the story. American intelligence agencies
• 25:23
  Speaker 1: investigated drugs, hypnosis, interrogation, memory, sensory manipulation, behavior modification, and
• 25:30
  Speaker 1: methods of influence and attempt to understand and possibly control
• 25:34
  Speaker 1: human beings under Cold War conditions. The truth is not cinematic.
• 25:38
  Speaker 1: It is bureaucratic, experimental, coercive, and ugly. The Cold War
• 25:43
  Speaker 1: contact matters. After World War II, and especially during the
• 25:47
  Speaker 1: Korean War, American officials became obsessed with brainwashing, prisoner and doctrination,
• 25:52
  Speaker 1: hostile interrogation, truth drugs, communist influence, and the fear that
• 25:57
  Speaker 1: enemy powers had discovered special methods for bas resistance or
• 26:01
  Speaker 1: extracting information. Whether those fears were accurate in the way
• 26:05
  Speaker 1: officials imagined is not the only issue. Fear itself became
• 26:09
  Speaker 1: a research engine. Once a state believes its enemies may
• 26:12
  Speaker 1: have found a way into the mind, the state begins
• 26:15
  Speaker 1: asking how to protect its own personnel and how to
• 26:17
  Speaker 1: penetrate someone else's defense. Defense, research, and offense ambition begin
• 26:22
  Speaker 1: to blur. That blur is one of the main themes
• 26:25
  Speaker 1: of these programs. The official language often begins with protection,
• 26:29
  Speaker 1: how do we defend against interrogation, coercion and doctrination and
• 26:33
  Speaker 1: unauthorized extraction of information? But the same knowledge can be
• 26:38
  Speaker 1: turned around. If a technique can help defend a subject
• 26:41
  Speaker 1: from pressure, it may also show how pressure works. If
• 26:44
  Speaker 1: a drug lower's resistance, it may be studied as a
• 26:47
  Speaker 1: threat and as a tool. If hypnosis can shape responsiveness,
• 26:51
  Speaker 1: it may be studied as vulnerability and as a weapon.
• 26:54
  Speaker 1: Once the state enters this territory, the ethical ground becomes
• 26:57
  Speaker 1: unstable very quickly. Project Bluebird was one of the early
• 27:01
  Speaker 1: code names in this lineage. It was approved in nineteen
• 27:04
  Speaker 1: fifty and its objectives included questions around interrogation, memory conditioning,
• 27:09
  Speaker 1: and whether special techniques could be used to control or
• 27:12
  Speaker 1: protect personnel. The program grew in the atmosphere cold War panic,
• 27:16
  Speaker 1: where brainwashing was not just a popular fear but a
• 27:19
  Speaker 1: policy concern. The important point is not that Bluebird achieved
• 27:23
  Speaker 1: perfect control. The important point is that the state was
• 27:26
  Speaker 1: already asking the old Mesmery question in a new form.
• 27:29
  Speaker 1: Can the human being be opened? Can resistance be bypassed?
• 27:33
  Speaker 1: Can memory be altered? Can the subject be made to speak, comply, forget,
• 27:39
  Speaker 1: or obey? In nineteen fifty one, Bluebird was renamed Artichoke,
• 27:42
  Speaker 1: and the language becomes even more revealing. Artichoke was associated
• 27:46
  Speaker 1: with the study and use of special interrogation methods, including drugs, chemicals, hypnosis,
• 27:52
  Speaker 1: and isolation. This is where the hypnosis story leaves the
• 27:55
  Speaker 1: clinic and enters a much colder room. The hypnotist is
• 27:59
  Speaker 1: no longer the healer trying to relieve pain, the analysts
• 28:02
  Speaker 1: listening for hidden conflict, the stage operator producing laughter, or
• 28:06
  Speaker 1: the occultist training imagination. The operator now belongs to an
• 28:10
  Speaker 1: intelligent system. The goal is not healing, The goal is access.
• 28:15
  Speaker 1: That word access is the key. The intelligence fantasy is
• 28:19
  Speaker 1: the fantasy of access to the hidden interior of the person,
• 28:22
  Speaker 1: hidden information, hidden allegiance, hidden memory, hidden weakness, hidden vulnerability,
• 28:28
  Speaker 1: hidden obedience. In religious language, this resembles forced confession. In
• 28:33
  Speaker 1: a cult language, it resembles an operation on the will.
• 28:36
  Speaker 1: In psychological language, it is the manipulation of attention, fear, dependency, disorientation, suggestibility,
• 28:44
  Speaker 1: and compliance. In bureaucratic language, it becomes interrogation research. This
• 28:49
  Speaker 1: is why hypnosis belongs here. Even though hypnosis was only
• 28:53
  Speaker 1: one part of a large behavioral control landscape. The Cold
• 28:56
  Speaker 1: War programs were not simply hypnosis programs. They involved drugs, alcohol, chemicals, isolation,
• 29:03
  Speaker 1: sensory deprivation, sleep disruption, stress deception, and other techniques. But
• 29:09
  Speaker 1: hypnosis appears in the record because hypnosis sits exactly at
• 29:13
  Speaker 1: the point these agencies were interested in suggestion, memory, agency compliance,
• 29:20
  Speaker 1: and altered state The intelligence question was not the therapeutic
• 29:24
  Speaker 1: question can we help this person suffer less? It was
• 29:27
  Speaker 1: the coercive question, can we make this person more useful
• 29:30
  Speaker 1: to us? That distinction is everything. A subject entering clinical
• 29:35
  Speaker 1: hypnosis for pain relief is not the same moral universe
• 29:38
  Speaker 1: as a person being drugged, isolated, pressured, or interrogated. The
• 29:43
  Speaker 1: procedure may involve some of the same human openings attention, suggestion,
• 29:47
  Speaker 1: altered state, trust, fear, authority, but the structure of power
• 29:52
  Speaker 1: changes the meaning completely. In one room, suggestion may be
• 29:55
  Speaker 1: used to help the subject regain control. In another, suggestion
• 29:59
  Speaker 1: may be used to we can control. In one room,
• 30:01
  Speaker 1: the subject consents and can stop. In another, the subject
• 30:05
  Speaker 1: may not know what is being done, may not be
• 30:07
  Speaker 1: able to leave, and may not even know that they
• 30:09
  Speaker 1: are part of an experiment. That is why consent is
• 30:12
  Speaker 1: not a decorative ethical term. Consent is the line between
• 30:16
  Speaker 1: therapy and violation. Hypnosis has always carried the shadow of
• 30:20
  Speaker 1: domination because it works in a state of increased responsiveness.
• 30:24
  Speaker 1: But responsiveness itself is not evil. Trust is not evil,
• 30:29
  Speaker 1: suggestion is not evil, Trance is not evil. The moral
• 30:33
  Speaker 1: question is who controls this setting, what is being suggested
• 30:37
  Speaker 1: whether the person understands the process, whether they can refuse,
• 30:40
  Speaker 1: whether they can leave, and whether the altered state is
• 30:43
  Speaker 1: being used to strengthen or exploit them. Mk Ultra becomes
• 30:47
  Speaker 1: the most infamous name because it gathered many of these
• 30:49
  Speaker 1: ambitions under a broader umbrella. Beginning in nineteen fifty three,
• 30:54
  Speaker 1: mk Ultra became a CIA program of research into behavioral modification,
• 30:58
  Speaker 1: drugs and method of influence. Later Senate investigations found that
• 31:03
  Speaker 1: the recovered material included one hundred and forty nine subprojects,
• 31:07
  Speaker 1: though the record was incomplete because files had been destroyed
• 31:10
  Speaker 1: and their surviving documentation was partial. That in completeness matters.
• 31:16
  Speaker 1: We should not pretend to know everything. We should not
• 31:19
  Speaker 1: fill gaps with fantasy just because the archive is damaged.
• 31:22
  Speaker 1: But the recovered record is already disturbing without embellishment, the
• 31:26
  Speaker 1: subproject categories are revealing. The Senate material describes research into
• 31:30
  Speaker 1: behavioral drugs and alcohol testing involving volunteers, probable testing on volunteers,
• 31:36
  Speaker 1: and testing on unwitting subjects. It also identifies research on hypnosis,
• 31:41
  Speaker 1: including subprojects involving hypnosis and drugs and combination. Then there
• 31:46
  Speaker 1: is one of the strangest echoes in the entire history
• 31:48
  Speaker 1: subprojects concerning aspects of the magician's art useful in covert
• 31:53
  Speaker 1: operations such as surreptitious delivery of materials. The phrase is
• 31:58
  Speaker 1: almost too perfect for this episode. After two centuries of
• 32:01
  Speaker 1: hypnosis being entangled with magic, occultism, mesmerism, fascination, and invisible influence,
• 32:07
  Speaker 1: the Intelligence Archive itself brings the magician back. After two
• 32:12
  Speaker 1: centuries of hypnosis being entangled with magic, occultism, mesmerism, fascination,
• 32:17
  Speaker 1: and invisible influence, the Intelligence Archive itself brings the magician back,
• 32:22
  Speaker 1: not as a spiritual operator, but as a technician of deception.
• 32:27
  Speaker 1: That phrase magician's art should be handled carefully. It does
• 32:31
  Speaker 1: not mean the CIA was practicing ceremonial magic, or maybe
• 32:34
  Speaker 1: they were. It does not mean intelligence officers were invoking
• 32:37
  Speaker 1: spirits or casting spells in the occult sense, but they
• 32:40
  Speaker 1: could have. It means they were interested in the practical
• 32:43
  Speaker 1: skills of stage magic, misdirection, concealment, sleight of hand, covert delivery,
• 32:49
  Speaker 1: attention control, and deception. But that makes to echo even sharper.
• 32:54
  Speaker 1: The magician in this context is not the mystic. He
• 32:57
  Speaker 1: is the model of the person who can direct perception
• 33:00
  Speaker 1: so that in action occurs without being noticed. Magic becomes
• 33:04
  Speaker 1: operational technique. The wand becomes delivery, the trick becomes method,
• 33:09
  Speaker 1: The hidden force becomes deception under controlled attention. This is
• 33:13
  Speaker 1: where the whole history folds back on itself. Mesmer's backhat
• 33:17
  Speaker 1: was a theater of healing. Stage hypnosis was a theater
• 33:20
  Speaker 1: of suggestibility. The seance room was the theater of spirit communication.
• 33:24
  Speaker 1: The clinic was a theater of diagnosis. The court room
• 33:27
  Speaker 1: was a theater of memory. In MK ulture, the theater
• 33:30
  Speaker 1: becomes covert. The subject is not supposed to know the
• 33:33
  Speaker 1: performance is happening. The operator's power depends not on visible ritual,
• 33:37
  Speaker 1: but on secrecy. That is a darker form of magic
• 33:41
  Speaker 1: in the broad structural sense. Control the frame, control attention,
• 33:45
  Speaker 1: hide the method, and make the subject experience the result
• 33:48
  Speaker 1: without understanding the cause. Drugs essential to this Cold War
• 33:53
  Speaker 1: story because they seem to promise forced access. So called
• 33:56
  Speaker 1: truth serums, LSD, sedatives, simulants, and other substances was studied
• 34:02
  Speaker 1: or used in different contexts because they appeared to loosen
• 34:05
  Speaker 1: ordinary defenses. But the truth drug fantasy is as flawed
• 34:09
  Speaker 1: as the hypnosis memory fantasy. A drugged person may speak more,
• 34:13
  Speaker 1: but more speech is not the same as truth. A
• 34:16
  Speaker 1: person under chemical influence may produce fragments, fantasies, confessions, distortions, compliance, fear, nonsense,
• 34:24
  Speaker 1: or whatever they think the interrogator wants to hear. Lowering
• 34:28
  Speaker 1: resistance does not create accuracy. It creates vulnerability. That is
• 34:33
  Speaker 1: one of the strongest bridges back to the memory section.
• 34:36
  Speaker 1: Hypnosis can increase confidence without increasing accuracy. Drugs can increase
• 34:40
  Speaker 1: speech without increasing truth. Interrogation can produce confession without producing fact.
• 34:46
  Speaker 1: These are all versions of the same error, mistaking lowered
• 34:49
  Speaker 1: resistance for access to reality. The human mind is not
• 34:53
  Speaker 1: a locked box with truths sitting inside, waiting to be
• 34:56
  Speaker 1: opened by the right chemical, the right voice, or the
• 34:59
  Speaker 1: right pressure. Under stress, fear, intoxication, suggestion, and authority, the
• 35:04
  Speaker 1: mind may become less reliable, not more. This is the
• 35:08
  Speaker 1: nightmare behind interrogation research. The interrogator wants to hidden thing,
• 35:13
  Speaker 1: the name, the location, the confession, the allegiance, the secret,
• 35:17
  Speaker 1: the memory, the betrayal. The fantasy is that if the
• 35:20
  Speaker 1: subject's defenses can be bypassed, the truth will emerge. But
• 35:25
  Speaker 1: human beings under coercion do not become pure truth machines.
• 35:28
  Speaker 1: They become frightened organisms trying to survive. They may say
• 35:32
  Speaker 1: what ends the pain. They may say what fits the
• 35:35
  Speaker 1: interrogator's theory. They may confess falsely. They may invent. They
• 35:39
  Speaker 1: may collapse. They may dissociate. They may become suggestible. They
• 35:43
  Speaker 1: may remember badly. They may become obedient without becoming truthful.
• 35:47
  Speaker 1: The real horror is not that programs prove total mind control.
• 35:51
  Speaker 1: The real horror is that the state pursued the fantasy
• 35:53
  Speaker 1: of total access by treating human beings as experimental material.
• 35:58
  Speaker 1: The horror is not only the outcome, It is the premise.
• 36:01
  Speaker 1: It is the idea that the person's body, memory, fear, perception,
• 36:05
  Speaker 1: and agency can become territory for research without full consent.
• 36:09
  Speaker 1: It is the conversion of the human interior into a battlefield.
• 36:12
  Speaker 1: In a cult language. This is black magic in the
• 36:15
  Speaker 1: ethical sense, not because it involves candles or grimars, but
• 36:19
  Speaker 1: because it turns influence toward domination. It seeks access without consent.
• 36:24
  Speaker 1: It seeks compliance without freedom. It seeks confession without care.
• 36:28
  Speaker 1: It seeks knowledge by breaking the conditions that make knowledge reliable.
• 36:32
  Speaker 1: It uses hidden methods not to initiate but to destabilize.
• 36:36
  Speaker 1: It is the old dream of commands stripped of sacred
• 36:38
  Speaker 1: responsibility and placed inside bureaucracy. This is why the Cold
• 36:42
  Speaker 1: War Archive belongs in the Mechanics of magic. Not because
• 36:46
  Speaker 1: mchaultra proved supernatural sorcery it does not. Not because hypnosis
• 36:50
  Speaker 1: became a perfect weapon. It did not. It belongs because
• 36:53
  Speaker 1: the program show modern power circling the same human territory
• 36:57
  Speaker 1: that occultists, priests, magnetizers, hypnotists, spiritualists, physicians, and psychologists have
• 37:04
  Speaker 1: circled for centuries suggestion, trance, memory, confession, agency, pain, altered state,
• 37:11
  Speaker 1: hidden process, and the vulnerability of the person under authority.
• 37:15
  Speaker 1: The language has changed from astrolite and magnetic fluid to
• 37:18
  Speaker 1: behavioral modification and special interrogation methods, but the ambition is
• 37:23
  Speaker 1: still access to the unseen interior. Bluebird and Artichoke also
• 37:27
  Speaker 1: show how quickly defensive language becomes offensive possibility. A government
• 37:32
  Speaker 1: may be gained by saying it needs to understand brainwashing
• 37:35
  Speaker 1: to protect its people, but once it studies the method,
• 37:38
  Speaker 1: the method becomes available for use. This is one of
• 37:41
  Speaker 1: the oldest moral problems in the study of influence. To
• 37:45
  Speaker 1: understand manipulation is necessary if you want to resist it.
• 37:48
  Speaker 1: But the same knowledge can train manipulators to understand suggestion
• 37:52
  Speaker 1: is necessary for healing, But the same knowledge can train
• 37:55
  Speaker 1: propagandists to understand trance is necessary for therapy or ritual discipline.
• 38:00
  Speaker 1: The same knowledge can train exploiters. Technique does not carry
• 38:04
  Speaker 1: its own ethics, the user supplies them. Sensory deprivation and
• 38:08
  Speaker 1: isolation deepen this problem because they show that the environment
• 38:11
  Speaker 1: itself can be weaponized. A person alone, deprived of ordinary cues,
• 38:16
  Speaker 1: deprived of sleep, deprived of social orientation, deprived of control,
• 38:20
  Speaker 1: may become disoriented and dependent on the authority that remains.
• 38:25
  Speaker 1: This is the dark mirror of retreat and initiation. In
• 38:28
  Speaker 1: religious or cult practice, isolation may be chosen, bounded, interpreted,
• 38:33
  Speaker 1: and supported as a path of vision, purification, or transformation.
• 38:37
  Speaker 1: In interrogation, isolation is imposed to weaken the person. The
• 38:41
  Speaker 1: outer form may resemble withdrawal, but the moral structure is opposite.
• 38:45
  Speaker 1: Consent and purpose change everything. The same is true of
• 38:49
  Speaker 1: ordeal an initiation. Ordeal may be framed as symbolic death
• 38:54
  Speaker 1: and rebirth under a tradition that ideally holds the initiat
• 38:57
  Speaker 1: through the process. In coercion, ordeal becomes breakdown. In ritual
• 39:02
  Speaker 1: altered state may be used to recognize identity with meaning.
• 39:05
  Speaker 1: In community an interrogation, altered state may be used to
• 39:08
  Speaker 1: shatter orientation. In therapy, suggestion may be reduced suffering. In
• 39:13
  Speaker 1: state violence, suggestion may produce confusion or compliance. The mechanics
• 39:18
  Speaker 1: may overlap, but the moral universe does not. This is
• 39:21
  Speaker 1: where we have to be precise with the word brainwashing.
• 39:24
  Speaker 1: Brainwashing is a culturally powerful word, but it often implies
• 39:28
  Speaker 1: something to mechanical, as if human beings can simply be
• 39:31
  Speaker 1: erased and rewritten like tapes. The record of coercion and doctrination, isolation, drugs,
• 39:38
  Speaker 1: sleep deprivation, fear, propaganda, and social pressure is real. These
• 39:43
  Speaker 1: things can change people. They can break resistance, they can
• 39:46
  Speaker 1: produce compliance, they can induce false confession, they can reshape
• 39:50
  Speaker 1: belief under some conditions, but they do not make people
• 39:53
  Speaker 1: infinitely programmable machines. The fantasy of perfect control is often
• 39:57
  Speaker 1: more powerful on the minds of those seeking it than
• 40:00
  Speaker 1: in the actual results. That fantasy itself is dangerous. A
• 40:04
  Speaker 1: state that believes total control might be possible may do
• 40:07
  Speaker 1: terrible things trying to find it. A cult leader who
• 40:10
  Speaker 1: believes people can be remade through pressure may destroy lives
• 40:13
  Speaker 1: trying to prove it. A therapist who believes every symptom
• 40:16
  Speaker 1: hides a specific memory may implant narratives while trying to heal.
• 40:20
  Speaker 1: A cult leader who believes people can be remade through
• 40:22
  Speaker 1: pressure may destroy lives trying to prove it. A therapist
• 40:26
  Speaker 1: who believes every symptom hides a specific memory may implant
• 40:29
  Speaker 1: narratives while trying to heal, and occult teacher who believes
• 40:32
  Speaker 1: they can break and rebuild the students will may call
• 40:34
  Speaker 1: abuse initiation. A hypnotist who believes their own authority too
• 40:38
  Speaker 1: much may forget that the subject is not an instrument.
• 40:42
  Speaker 1: The myth of control causes harm even when control remains imperfect.
• 40:46
  Speaker 1: Nk Ultra also shows how secrecy corrupts and knowledge. Real
• 40:50
  Speaker 1: science depends on method review, criticism, replication, consent, and accountability.
• 40:56
  Speaker 1: Covert experimentation destroys those safeguards. It hides fell It hides harm,
• 41:01
  Speaker 1: It hides contaminated results, It hides the suffering of subjects.
• 41:05
  Speaker 1: It allows fantasy to survive because no one outside the
• 41:08
  Speaker 1: system can test it properly. The intelligence archive is not
• 41:11
  Speaker 1: a clean laboratory record. It is a damaged record of
• 41:14
  Speaker 1: secret ambitions, partial documentation, destroyed files, and ethical collapse. That
• 41:20
  Speaker 1: means we have to read it carefully, but it also
• 41:22
  Speaker 1: means we should not soften what it represents. The destruction
• 41:25
  Speaker 1: and incompleteness of records are part of the story. We
• 41:28
  Speaker 1: know enough to say that these programs existed, that hypnosis
• 41:32
  Speaker 1: appeared on the research and landscape, that drugs and hypnosis
• 41:35
  Speaker 1: were studied in combination, that covert delivery and unwitting subjects
• 41:39
  Speaker 1: appear in the broader record, and that the official investigations
• 41:42
  Speaker 1: were hampered by missing or destroyed documentation. We do not
• 41:46
  Speaker 1: know everything. We should say that clearly, but uncertainty is
• 41:50
  Speaker 1: not exoneration. The archive is incomplete, but not empty. Operation
• 41:54
  Speaker 1: Midnight Climax and related covert testing environments can be mentioned
• 41:58
  Speaker 1: as part of the broader MK Ultra landscape, but they
• 42:01
  Speaker 1: should not take over the section. The important point is
• 42:04
  Speaker 1: the same subjects replaced in situations where they did not
• 42:07
  Speaker 1: fully understand that they were part of experiments or operations.
• 42:11
  Speaker 1: The state used secrecy to control the frame. It is
• 42:14
  Speaker 1: one thing to study hypnosis with informed volunteers in a laboratory.
• 42:17
  Speaker 1: It is another to manipulate people in covert settings and
• 42:20
  Speaker 1: then hide the record. The occult parallel is uncomfortable but necessary.
• 42:25
  Speaker 1: A ritual without consent becomes coercion. A hidden method used
• 42:28
  Speaker 1: on an unwilling subject becomes manipulation. A teacher who does
• 42:32
  Speaker 1: not disclose the nature of the work becomes dangerous. A
• 42:35
  Speaker 1: magical operation performed on another person without their knowledge raises
• 42:39
  Speaker 1: the same ethical question and symbolic form that covert experimentation
• 42:43
  Speaker 1: raises in political form, do you have the right to
• 42:46
  Speaker 1: alter another person's experience without their consent? The scale and
• 42:51
  Speaker 1: context are different, but the moral wound is related. This
• 42:55
  Speaker 1: is why Part four cannot end in simple anti hypnosis
• 42:58
  Speaker 1: panic hypnosis. US itself is not the villain. Suggestion is
• 43:02
  Speaker 1: not the villain. Altered state is not the villain. Ritual
• 43:06
  Speaker 1: is not the villain. The villain is domination disguised as knowledge, healing, science, initiation, security,
• 43:13
  Speaker 1: or truth. The same human openness that allows a patient
• 43:17
  Speaker 1: to reduce pain can allow an interrogator to exploit fear.
• 43:20
  Speaker 1: The same altered attention that allows a practitioner to enter
• 43:24
  Speaker 1: prayer can allow a crowd to be whipped into obedience.
• 43:27
  Speaker 1: The same suggestibility that allows a child to learn can
• 43:30
  Speaker 1: allow a culture to indoctrinate. The problem is not that
• 43:33
  Speaker 1: humans are open. The problem is what enters through that opening.
• 43:37
  Speaker 1: The Cold War programs represent the modern state trying to
• 43:40
  Speaker 1: operationalize hidden influence in earlier centuries. The question belongs to priests, magicians, healers, magnetizers, doctors, mediums,
• 43:49
  Speaker 1: and psychologists, and the Cold War it becomes a classified
• 43:53
  Speaker 1: research problem. How do we produce compliance, How do we
• 43:57
  Speaker 1: induce amnesia, how do we extract from how do we
• 44:01
  Speaker 1: lower resistance? How do we control behavior? How do we
• 44:04
  Speaker 1: deliver substances without detection? How do we manipulate perception? How
• 44:09
  Speaker 1: do we use fear, isolation, drugs, and suggestion together? This
• 44:14
  Speaker 1: is the occult dream of command translated into the language
• 44:17
  Speaker 1: of security, and yet the results do not give us
• 44:19
  Speaker 1: the fantasy. They give us something more human and more pathetic.
• 44:23
  Speaker 1: Agencies chasing control through damaged methods, on ethical experiments and
• 44:28
  Speaker 1: on certain outcomes. The dream of perfect mind control remains
• 44:31
  Speaker 1: mostly a dream, but the suffering caused by chasing it
• 44:34
  Speaker 1: was real that distinction is essential. The failure to become
• 44:39
  Speaker 1: sorcerers does not absolve the experimenters. If anything, it makes
• 44:43
  Speaker 1: the story more grotesque. People were harmed not because the
• 44:46
  Speaker 1: method work perfectly, but because powerful institutions were willing to
• 44:50
  Speaker 1: harm people in pursuit of an impossible mastery. This is
• 44:54
  Speaker 1: where hypnosis becomes a moral mirror. In the clinic, hypnosis
• 44:58
  Speaker 1: asks whether the words can help the body so for
• 45:00
  Speaker 1: less on stage, hypnosis asks whether a person can inhabit
• 45:03
  Speaker 1: a role under public expectation. In memory work, hypnosis asks
• 45:08
  Speaker 1: whether the past can be approached without being contaminated. In
• 45:11
  Speaker 1: the Cold War archive, hypnosis asks what happens when authority
• 45:14
  Speaker 1: wants access without consent. Each setting reveals a different face
• 45:19
  Speaker 1: of the same human capacity. The capacity is real, demeaning
• 45:23
  Speaker 1: depends on the hand that holds it. By the end
• 45:25
  Speaker 1: of the Cold War section, we should not leave the
• 45:27
  Speaker 1: audience with the idea that hypnosis is a secret weapon.
• 45:30
  Speaker 1: We should leave them with something more precise and more unsettling.
• 45:33
  Speaker 1: Hypnosis expose vulnerabilities that modern power found tempting. It showed
• 45:38
  Speaker 1: that attention can narrow, memory can distort it, pain can shift,
• 45:42
  Speaker 1: agency can loosen, and suggestion can become embodied. Those facts
• 45:47
  Speaker 1: are clinically useful, ritually important, psychologically profound, and politically dangerous.
• 45:52
  Speaker 1: The same knowledge that can free a person from pain
• 45:54
  Speaker 1: can also tempt institutions to seek control. That is the
• 45:59
  Speaker 1: final dark term before the episode's closing synthesis. We begin
• 46:03
  Speaker 1: part one with invisible influence and religion, medicine, and occultism.
• 46:07
  Speaker 1: We follow that influence through animal magnetism, somnambulism, suggestion, dissociation,
• 46:13
  Speaker 1: and the unconscious. In Part three, we watched modern science
• 46:16
  Speaker 1: measure it, medicine use it, and performers sell it. In
• 46:20
  Speaker 1: Part four, we watch court sphirit therapists wrestle with memory,
• 46:23
  Speaker 1: and intelligence agencies attempt to weaponize it. The story has
• 46:27
  Speaker 1: never been only about hypnosis. It has been about the
• 46:29
  Speaker 1: human being as a creature open to meaning, authority, image, fear, repetition,
• 46:34
  Speaker 1: and voice. The question now is what we do with
• 46:38
  Speaker 1: that fact. Do we use it to heal, to train attention,
• 46:42
  Speaker 1: to reduce suffering, to deepen ritual, to understand the divided itself,
• 46:46
  Speaker 1: and to protect people from manipulation. Or do we use
• 46:49
  Speaker 1: it to sell, command, extract, confuse, dominate, and control. That
• 46:54
  Speaker 1: is the ethical line running through the whole history. The
• 46:56
  Speaker 1: trance is never innocent by itself. The suggestion is innocent
• 47:00
  Speaker 1: by itself. The ritual is never innocent by itself. Everything
• 47:04
  Speaker 1: depends on purpose, consent, transparency, skill in the freedom of
• 47:08
  Speaker 1: the person inside the work. The Cold War archive does
• 47:11
  Speaker 1: not prove that hypnosis is omnipotent. It proves that power
• 47:14
  Speaker 1: wanted it to be. By the end of this fourth part,
• 47:17
  Speaker 1: hypnosis has become almost unrecognizable from where it began, and
• 47:21
  Speaker 1: yet the old problem has never disappeared. In the beginning,
• 47:24
  Speaker 1: hypnosis belonged to the old world of hidden influence, exoricism,
• 47:29
  Speaker 1: folk healing, paracelsiuam medicine, imagination, invisible sympathy, and the belief
• 47:34
  Speaker 1: that the body could be touched by forces outside ordinary
• 47:37
  Speaker 1: conscious control. Mesmer turned that old world into animal magnetism.
• 47:42
  Speaker 1: To Franklin Commission, broke the magnetic fluid, but revealed imagination,
• 47:46
  Speaker 1: piseguor open magnetic somnambulism, and made consciousness itself mysterious. Faria
• 47:51
  Speaker 1: moved the center of power toward the subject. Braid stripped
• 47:54
  Speaker 1: away the fluid and gave the phenomenon the language of
• 47:56
  Speaker 1: nervous sleep, fixation, and attention. Charcote staged it inside hysteria.
• 48:01
  Speaker 1: Nancy made suggestion a normal human force. Jeanne found automatism
• 48:05
  Speaker 1: and dissociation. Freud carried the wound into the unconscious. Occultist
• 48:09
  Speaker 1: took it back through will, symbol, autosuggestion, astrolite, sigil, and
• 48:14
  Speaker 1: the magical imagination. Then the twentieth century made hypnosis. Modern
• 48:19
  Speaker 1: clark hole and experimental psychology brought hypnosis into the laboratory
• 48:23
  Speaker 1: where it could be measured, scaled, compared, and argued over.
• 48:27
  Speaker 1: Medical hypnosis slowly returned from the shadow of mesmerism and
• 48:31
  Speaker 1: stage spectacle into clinical use. Milton Erickson transformed the image
• 48:35
  Speaker 1: of the hypnotists from the crude commander into the strategic
• 48:38
  Speaker 1: therapist of metaphor, indirect suggestion and utilization. Modern definition stripped
• 48:44
  Speaker 1: away the cartoon and described hypnosis through focused attention, reduced
• 48:48
  Speaker 1: peripheral awareness, and enhanced responsiveness to suggestion. Neuroscience began asking
• 48:53
  Speaker 1: what happens to attention, self reference, body awareness, and executive
• 48:58
  Speaker 1: control when suggestion becomes powerful. Pain Research show that hypnotic
• 49:02
  Speaker 1: anesthesia is not mere theater gut directed hypnotherapy showed that image,
• 49:06
  Speaker 1: relaxation and suggestion can work through the brain gut access.
• 49:10
  Speaker 1: Hypnotizability research show that people differ greatly in responsiveness stage
• 49:15
  Speaker 1: hypnosis show that agency, role, audience, expectation, and performance confuse
• 49:20
  Speaker 1: into a public ritual of suggestibility. Memory research and forensic
• 49:24
  Speaker 1: hypnosis warned that vividness is not verification, confidence is not accuracy,
• 49:29
  Speaker 1: and trance is not a truth machine. Then Bluebird, Autochoke
• 49:32
  Speaker 1: and mkulture show the darkest institutional temptation. Once power understands
• 49:37
  Speaker 1: that attention, fear, drugs, isolation, and suggestion can alter human beings,
• 49:42
  Speaker 1: Power asks whether the hidden interior can be forced open.
• 49:46
  Speaker 1: That is the arc of the whole series. Hypnosis is
• 49:50
  Speaker 1: not one thing. It is a historical current running through medicine, religion, occultism, psychology, performance, therapy, law, neuroscience,
• 49:59
  Speaker 1: and state violence. It is not simply magic, and it
• 50:02
  Speaker 1: is not simply science. It is one of those places
• 50:05
  Speaker 1: where the old magical problem of influence becomes the modern
• 50:07
  Speaker 1: psychological problem of suggestibility. Mesmer called it animal magnetism. Braid
• 50:13
  Speaker 1: called it nervous sleep. Bernheim called it suggestion. John A
• 50:16
  Speaker 1: studied automatism and dissociation. Forud turned hidden action into unconscious conflict.
• 50:22
  Speaker 1: New Thought called it mental causation. We called it autosuggestion.
• 50:26
  Speaker 1: Ericsson turned it into therapeutic communication. Modern researchers speak of attention, expectancy, absorption, hypnotizability, connectivity,
• 50:34
  Speaker 1: agency and response modulation. Intelligence agencies called it behavior modification.
• 50:40
  Speaker 1: Every age renames the phenomenon according to its own hunger.
• 50:44
  Speaker 1: The real lesson is that the human being is not sealed.
• 50:47
  Speaker 1: That is the unsettling fact underneath everything. We are not
• 50:51
  Speaker 1: closed machines. We are organisms that interpret. We do not
• 50:55
  Speaker 1: merely receive sensation. We give sensation, meaning. We do not
• 50:58
  Speaker 1: merely remember. We reconstruct. We do not merely act. We
• 51:02
  Speaker 1: experience authorship, and that authorship can shift. We do not
• 51:06
  Speaker 1: hear words, we embody them. We are shaped by voices, images, rolls,
• 51:11
  Speaker 1: rituals diagnoses, threats, promises, names, fears, atmospheres, symbols, repetitions, and authorities.
• 51:19
  Speaker 1: The body listens, The nervous system learns. The self is
• 51:23
  Speaker 1: not a throne. It is a negotiation that does not
• 51:27
  Speaker 1: make human beings weak. It makes us transformable. The same
• 51:31
  Speaker 1: openness that makes us vulnerable to manipulation also makes healing possible.
• 51:35
  Speaker 1: If words can moan, words can also soothe. If images
• 51:39
  Speaker 1: can terrify, images can also regulate. If ritual can trap,
• 51:42
  Speaker 1: ritual can also liberate. If expectation can intensify pain. Expectation
• 51:47
  Speaker 1: can also reduce suffering. If authority can abuse, authority can
• 51:51
  Speaker 1: also hold the person safely through crisis. If repetition can
• 51:54
  Speaker 1: install fear, repetition can also build skill, courage, and self command.
• 52:00
  Speaker 1: Hypnosis is dangerous because it touches the same mechanisms that
• 52:03
  Speaker 1: make changes possible. That is why this subject cannot be
• 52:07
  Speaker 1: handled with cheap skepticism or cheap belief. Cheap skepticism says
• 52:11
  Speaker 1: it's all fake that fails, because hypnosis has measurable clinical
• 52:15
  Speaker 1: and psychological effects. Cheap belief says it's all hidden power
• 52:19
  Speaker 1: that fails. Because suggestion is not proof of spirits, perfect memory,
• 52:23
  Speaker 1: supernatural control, or universal healing, This serious position is harder.
• 52:28
  Speaker 1: Hypnosis is real, but not omnipotent. Suggestion is powerful, but
• 52:32
  Speaker 1: not magic in the childish sense. Trans can reveal, but
• 52:36
  Speaker 1: it can also deceive. The unconscious speaks, but not every
• 52:39
  Speaker 1: voice from below is truth. The body responds to meaning,
• 52:43
  Speaker 1: but meaning is not unlimited command of a biology. The
• 52:46
  Speaker 1: operator matters, but this subject is not a puppet. This
• 52:50
  Speaker 1: is where the mechanics of magic has to stay sharp.
• 52:53
  Speaker 1: The question is not whether every ritual is hypnosis that
• 52:56
  Speaker 1: would be too small. The question is what hypnosis helps
• 52:59
  Speaker 1: us see inside ritual. It helps us see narrow detention,
• 53:02
  Speaker 1: symbolic saturation, expectation, role, authority, bodily focus, absorption, repetition, dissociation,
• 53:11
  Speaker 1: altered agency, and the transformation of sensation through meaning. A candle, mirror, mantra, sigil,
• 53:18
  Speaker 1: drum beat, invocation, initiation, confession, ordeal, sacred name, or guided
• 53:25
  Speaker 1: vision does not become meaningless because psychology can describe part
• 53:28
  Speaker 1: of its mechanism. The opposite is true. Psychology can show
• 53:32
  Speaker 1: why ritual technologies have power without settling every metaphysical claim
• 53:36
  Speaker 1: attached to them. The magician, priest, healer, hypnotist, analyst, stage performer, therapist, integregator, interrogator, advertiser,
• 53:47
  Speaker 1: and political speaker all live near the same dangerous border.
• 53:50
  Speaker 1: Each uses voice, each frame's experience, Each assigns meaning. Each
• 53:56
  Speaker 1: can narrow attention. Each can tell the body what is happening.
• 53:59
  Speaker 1: Each can get the subject a role. Each can strengthen
• 54:02
  Speaker 1: a weaken agency. Each can help a person reorganize suffering
• 54:06
  Speaker 1: or exploit that suffering for control. The ethical difference is
• 54:10
  Speaker 1: not in the mechanics alone. It is in consent. Transparency, purpose, skill,
• 54:15
  Speaker 1: aft care, and the freedom of the person inside the work.
• 54:19
  Speaker 1: That is why the Cold War archive matters so much.
• 54:21
  Speaker 1: At the end, mk ulture does not prove that hypnosis
• 54:24
  Speaker 1: became perfect mind control. It proves that power wanted it
• 54:27
  Speaker 1: to be. It proves that the fantasy of total influence
• 54:31
  Speaker 1: did not die when occultism laws scientific authority. It survived
• 54:35
  Speaker 1: inside laboratories, intelligence agencies, interrogation rooms, chemical experiments, and classified files.
• 54:42
  Speaker 1: The language changed from astrolite and magnetic fluid to behavior
• 54:45
  Speaker 1: modification and special interrogation techniques, but the ambition remained recognizable.
• 54:51
  Speaker 1: Get inside the person bypass resistance, reached the hidden chamber,
• 54:56
  Speaker 1: extract the secret command. The will fantasy is ancient. The
• 55:01
  Speaker 1: priests wanted the demon to speak. The magnetizer wanted the
• 55:05
  Speaker 1: fluid to move. The spiritualists wanted the dead to answer.
• 55:08
  Speaker 1: The analysts wanted the unconscious to reveal itself. The investigator
• 55:12
  Speaker 1: wanted the witness to remember. The interrogator wanted the subject
• 55:15
  Speaker 1: to break. The occultists wanted the inner force to obey.
• 55:18
  Speaker 1: The healer wanted the body to change. Hypnosis sits at
• 55:21
  Speaker 1: the crossroads of all those desires, because it shows that
• 55:25
  Speaker 1: the human interior can be approached, but never safely owned.
• 55:29
  Speaker 1: The hidden chamber opens under certain conditions, but it does
• 55:32
  Speaker 1: not open cleanly. It gives symbols, sensations, memories, fantasies, truths, distortions, performances,
• 55:40
  Speaker 1: and wounds. Anyone who claims perfect access is already dangerous.
• 55:45
  Speaker 1: This may be the most important warning in the entire episode.
• 55:48
  Speaker 1: There is no pure master key to the mind. Not hypnosis,
• 55:51
  Speaker 1: not drugs, not ritual, not confession, not analysis, not regression,
• 55:57
  Speaker 1: not interrogation, not automatic writing, not scans, not memory, recovery,
• 56:02
  Speaker 1: not spiritual revelation. Every method that reaches inward also alters
• 56:06
  Speaker 1: what it finds. The act of looking is never neutral.
• 56:09
  Speaker 1: The question shapes the answer, the room shapes the body,
• 56:13
  Speaker 1: the authority shapes the subject. The method leaves fingerprints on
• 56:16
  Speaker 1: the revelation. So the real work is discernment. In magic,
• 56:20
  Speaker 1: discernment means not believing every vision just because it arise
• 56:23
  Speaker 1: with force. In therapy, discernment means not treating every image
• 56:26
  Speaker 1: as literal memory. In medicine, discernment means respecting the mind
• 56:30
  Speaker 1: body connection without blaming the patient for illness. In hypnosis,
• 56:34
  Speaker 1: discernment means using suggestion to support agency rather than replace it.
• 56:38
  Speaker 1: In politics and media, discernment means recognizing when repetition, fear,
• 56:43
  Speaker 1: and authority are narrowing the mind. In spiritual life, discernment
• 56:47
  Speaker 1: means knowing the difference between transformation and capture. Hypnosis began
• 56:52
  Speaker 1: as an occult science of invisible force and became one
• 56:54
  Speaker 1: of the roads by which psychology discovered the divided self.
• 56:58
  Speaker 1: It revealed that the conscious ego is not the whole person.
• 57:01
  Speaker 1: It revealed that words can affect sensation, images can alter emotion,
• 57:05
  Speaker 1: attention can re shape pain, memory can be fragile, and
• 57:09
  Speaker 1: agency can be rearranged. He gave medicine a tool, psychology
• 57:13
  Speaker 1: a problem, occultism a mirror, stage, performers, a spectacle, courts,
• 57:18
  Speaker 1: a warning, and intelligence agencies at temptation. The title of
• 57:22
  Speaker 1: the whole story could be simple. The spell did not vanish,
• 57:25
  Speaker 1: It changed costume, and maybe that is where we should end.
• 57:29
  Speaker 1: The old chamber of animal magnetism is gone, but its
• 57:32
  Speaker 1: descendants are everywhere. The clinic, the court room, the stage,
• 57:36
  Speaker 1: the ritual room, the advertising screen, the political rally, the
• 57:40
  Speaker 1: therapy office, the self help recording, the guided meditation, the
• 57:44
  Speaker 1: interrogation room, and the private voice inside the head. All
• 57:48
  Speaker 1: carry pieces of the same history. Human beings are shaped
• 57:52
  Speaker 1: in charge spaces by voices that tell them what is happening.
• 57:57
  Speaker 1: Some of those voices heal, some deceive, some sell, some initiate,
• 58:02
  Speaker 1: some entertain, some comfort, some command. Some becomes so internal
• 58:07
  Speaker 1: that we mistake them for ourselves. That is the final
• 58:11
  Speaker 1: occult lesson of hypnosis. The most powerful hypnotist is not
• 58:15
  Speaker 1: always the person standing in front of you. Sometimes it
• 58:18
  Speaker 1: is the repeated sentence you inherited. Sometimes it is the
• 58:22
  Speaker 1: name you were given. Sometimes it is the fear that
• 58:25
  Speaker 1: learned your voice. Sometimes it is the role you have
• 58:28
  Speaker 1: performed so long that it feels like nature. Sometimes it
• 58:31
  Speaker 1: is the curse that becomes the personality. Sometimes it is
• 58:34
  Speaker 1: the culture speaking through your own mouth. The work, then,
• 58:39
  Speaker 1: is not only to learn how suggestion works. The work
• 58:42
  Speaker 1: is to ask what has already suggested you into being,
• 58:45
  Speaker 1: Because hypnosis shows us that words can enter flesh, and
• 58:49
  Speaker 1: once words enter flesh, the question becomes whose words a
• 58:53
  Speaker 1: living in you? And that's the end of another occult rejects.
• 58:57
  Speaker 1: Hope you all enjoyed this series, and until the next
• 59:00
  Speaker 1: X one