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034 - Compositions of Guru Gobind Singh - Extracts from Akal Ustat · Sikh Religion Gurus and Sacred Writings, Vol. 5

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  Speaker 1: Section thirty four of Seekh Religion, Volume five by Max
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  Speaker 1: Arthur McAuliffe. This LibriVox recording is in the public domain.
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  Speaker 1: Compositions of Guru Gobin Singh extracts from al cal U
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  Speaker 1: Stott in the year a d. Seventeen hundred and thirty four,
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  Speaker 1: while in Amritsar by Mani Singh compiled the compositions and
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  Speaker 1: translations of Guru Gobin Singh and of the Barts who
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  Speaker 1: were associated with him. The compilation was subsequently known as
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  Speaker 1: the Growth of the Tenth Guru, though Mani Singh did
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  Speaker 1: not give it that title. We now proceed to give
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  Speaker 1: translations from it of such doctrinal and historical portions as
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  Speaker 1: we believe to represent the Guru's own opinions and acts. Jop.
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  Speaker 1: There is one God, the True, the Great, and the bounteous.
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  Speaker 1: The Tenth Guru spoke with his Holy mouth. God hath
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  Speaker 1: No quoit or marks, no color, no cast, no lineage,
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  Speaker 1: no form, no complexion, no outline, no costume. None can
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  Speaker 1: in any way describe him. He is immovable, fearless, luminous,
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  Speaker 1: and measureless in might. He is accounted king of kings,
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  Speaker 1: lord of millions of Indars. He is sovereign of the
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  Speaker 1: three worlds, demigods, men and demons. The woods and dales
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  Speaker 1: declare him indescribable, O Lord, who can tell all thy names.
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  Speaker 1: The wise call the special names according to thy deeds.
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  Speaker 1: I call ustat praise of the immortal. May we have
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  Speaker 1: the protection of the immortal being. May we have the
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  Speaker 1: protection of all steel. May we have the protection of
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  Speaker 1: all death. May we have the protection of all steel.
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  Speaker 1: Abow to the one primal God, who extended sea and
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  Speaker 1: land and nether regions and the firmament. He is the
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  Speaker 1: primal being, unseen and immortal. His light is manifest in
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  Speaker 1: the fourteen worlds. He is contained in the ant as
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  Speaker 1: in the elephant. He deemeth the rich and the poor alike.
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  Speaker 1: He is unequaled, unseen, and eternal. He is the searcher
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  Speaker 1: of all hearts. He is invisible and destructible and without
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  Speaker 1: distinguishing dress. He is without passion and color, form or outline.
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  Speaker 1: He is devoid of cast marks of every kind. He
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  Speaker 1: is the primal being, peerless and changeless. He hath no enemy,
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  Speaker 1: no friend, no father, no mother. He is far from
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  Speaker 1: all and near all. His dwelling is in sea and land,
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  Speaker 1: in nether and upper regions. Boundless is his form, and
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  Speaker 1: boundless his voice in the shelter of his feet. Dwelleth, Bahwani,
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  Speaker 1: Brahma and Vishnu have not found his limits. The forefaced
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  Speaker 1: Brama pointeth out that God is indescribable. He made millions
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  Speaker 1: of Indars and Bahwans. He created and destroyed Brahmas and sheaves.
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  Speaker 1: The fourteen worlds he made as a play, and again
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  Speaker 1: blended them with himself. He made endless demons, deities, serpents,
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  Speaker 1: celestial singers, yakshas excellent and beautiful. He is spoken of
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  Speaker 1: in the past, the future, and the present, and he
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  Speaker 1: knoweth the secrets of every heart. He is not attached
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  Speaker 1: to any one love. He is contained in the light
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  Speaker 1: of all souls. He recognizeth all people in all places.
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  Speaker 1: He is free from death and immortal. He is the invisible, imperceptible,
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  Speaker 1: being distinct from all the world. He is immortal and decaying,
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  Speaker 1: imperishable and of changeless purpose. He is the destroyer and
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  Speaker 1: creator of all. He is the remover of sickness, sorrow,
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  Speaker 1: and sin. He who with single heart meditateth on him
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  Speaker 1: even for a moment, shall not fall into Death's news.
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  Speaker 1: Thou art without sorrow, without form, yet beautiful, the king
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  Speaker 1: of kings, the giver of great gifts, the preserver of life,
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  Speaker 1: the giver of milk and sons, the remover of sickness
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  Speaker 1: and sorrow, sometimes honorable and inspiring great honor. Thou art
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  Speaker 1: a student of science, an unrivaled incarnation. Thou appearst as
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  Speaker 1: a sid Thou art the glory of purity. Thou art
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  Speaker 1: the net of youth, the death of death, the torment
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  Speaker 1: of enemies, the life of friends. The following ten sawayahs
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  Speaker 1: or quatrains are recited at the administration of the pah
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  Speaker 1: hall or baptism according to the rights of the tenth
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  Speaker 1: Guru One. I have wandered and in their own homes,
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  Speaker 1: seeing crowd of Sarabajis, sooeds, seeds, Yogis and yadis, brave demons,
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  Speaker 1: demigods feasting on nectar, and crowds of saints of various sects.
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  Speaker 1: I have seen the religions of all countries, but none
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  Speaker 1: appeared to be that of the Lord of Life. Without
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  Speaker 1: a particle of the love and favor of God, they
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  Speaker 1: are only worth Rati. Two emperors before whom strong armed
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  Speaker 1: kings used to lowly bow their heads in countless numbers,
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  Speaker 1: who possessed proud elephants with golden trappings, incomparable, tall painted
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  Speaker 1: with bright colors, millions of horses, which bounded like deer
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  Speaker 1: and were fleeter than the wind. What mattered it, how
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  Speaker 1: great those emperors were, they at last departed barefooted. Three
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  Speaker 1: though they roamed and conquered all countries, beating their very drums.
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  Speaker 1: Though many beautiful elephants trumpeted loud, and thousands of horses
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  Speaker 1: of royal breed made for them. Who can number such
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  Speaker 1: kings in the past, the future, and the present, They
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  Speaker 1: cannot be counted. Yet without worshiping the name of God,
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  Speaker 1: the Lord of wealth, they went at last to their
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  Speaker 1: final home. For men bay that places of pilgrimage exercise mercy,
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  Speaker 1: curbed their passions, bestowed gifts, exercise abstinence, and perform various
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  Speaker 1: special ceremonies. The vEDS, the Parans, the Koran, and the
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  Speaker 1: other books of the musso Mans, the Earth and heaven,
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  Speaker 1: all have I seen thousands of fasts yahtis who practice continents,
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  Speaker 1: all have I carefully observed. Yet without worshiping the name
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  Speaker 1: of the One God and loving him. Even kings are
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  Speaker 1: of no account. Five trained soldiers, powerful, irresistible, well accoutred
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  Speaker 1: with coats of mail, crush their enemies. Filled with high
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  Speaker 1: martial spirit, they would put mountains to flight, themselves unshaken,
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  Speaker 1: they would shatter their enemies, destroy rebels, crush the pride
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  Speaker 1: of furious elephants. Yet without the favor of God, the
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  Speaker 1: Lord of wealth, they should all depart at last and
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  Speaker 1: leave the world. Six countless heroes, very valiant, without hesitation,
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  Speaker 1: face the edge of the sword, subdue countries, crush rebels
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  Speaker 1: and the pride of furious elephants, break powerful forts, and,
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  Speaker 1: even without fighting, conquer in every direction. But their efforts
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  Speaker 1: avail not. The Lord is the commander of them. All.
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  Speaker 1: The suppliants are many, while there is but one giver.
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  Speaker 1: Seven even the demons, gods, serpents, and ghosts who repeat
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  Speaker 1: God's name in the past, future and present. All the
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  Speaker 1: beings which in sea and land every moment set up
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  Speaker 1: God in their hearts, shall find their good deeds and
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  Speaker 1: glory increase. They shall hear the voices of gratulation, and
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  Speaker 1: the multitude of their sins shall depart. The congregations of
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  Speaker 1: saints wander happy in the world. All their enemies on
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  Speaker 1: beholding them are cowed. Eight lords of men and elephants,
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  Speaker 1: rulers who reign in the three worlds, who perform millions
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  Speaker 1: of ablutions, make gifts of elephants and other animals, and
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  Speaker 1: merry brides at various splendid swayambars. They with Brahma, she Vishnu,
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  Speaker 1: and Inda, shall at last be entangled and fall into
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  Speaker 1: death's noos. But they who touch the feet of the
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  Speaker 1: Lord of Wealth shall not again resume a body. I
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  Speaker 1: find what availeth it to sit closing both eyes and
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  Speaker 1: meditating like Ukraine. This world is lost, and the next
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  Speaker 1: also for those who go about bathing in the seven seas,
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  Speaker 1: they pass their lives in vain dwelling in the midst
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  Speaker 1: of sin. I speak verily hear me, all ye people,
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  Speaker 1: they who love God have obtained him. Ten Some worshiping stones,
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  Speaker 1: put them on their heads, some suspend lingams from their necks.
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  Speaker 1: Some see God in the south, some bow their heads
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  Speaker 1: to the west. Some fools worship idols, others busy themselves
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  Speaker 1: with worshiping the dead. The whole world entangled in false ceremonies,
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  Speaker 1: hath not found God's secret. God is not subject to
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  Speaker 1: birth or death. He is acquainted with the excellent fourteen sciences.
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  Speaker 1: He is without stain and infinite. He is of unfading
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  Speaker 1: brightness and generous. His form is not quickly recognized. He
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  Speaker 1: is head of the saints of the whole world. He
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  Speaker 1: is the highest object of praise. By him, the earth
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  Speaker 1: and Sun are supported. He is the treasury of the
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  Speaker 1: eighteen supernatural powers. He is the dispeller of sorrow in
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  Speaker 1: all the worlds. He is not subject to time, to death,
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  Speaker 1: or to karma. He is versed in all religious ceremonies.
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  Speaker 1: His glory is infrangible and unequaled. He established all establishment.
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  Speaker 1: He is without sorrow, indivisible and impenetrable. Brama, by his
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  Speaker 1: fore beds sings his praises. The beds speak of him
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  Speaker 1: as indescribable. Brama speaks of him as endless. His glory
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  Speaker 1: is unknowable and indivisible, immeasurable, and unestablished by anyone. He
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  Speaker 1: made the extension of the world. He created it with
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  Speaker 1: the utmost thought. His form is endless and infragible. His
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  Speaker 1: glory is peerless and dazzling. He is invisible and noble.
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  Speaker 1: He made millions of Indars and kings, many Brahmas and
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  Speaker 1: Vishnus who meditate on him, Many Rams, Khrushans and prophets.
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  Speaker 1: No one is acceptable without devotion. There are many oceans, mountains,
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  Speaker 1: great as bind many fishes, tortoises and serpents. Many deities
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  Speaker 1: and sons of Brahma, many incarnations of Khushan and Vishnu,
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  Speaker 1: many Indars to sweep before his door, many beds and Brahmas,
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  Speaker 1: many Rudars and Bawans, and many unequal Rahms and Khraishans.
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  Speaker 1: Many men recite amatory poetry. Many tell the secrets of
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  Speaker 1: the vEDS. Many recite the Shastars and simrites, and some
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  Speaker 1: read the Purans. Many performed fire sacrifices, many painful penances
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  Speaker 1: with bodies reversed. Many lift their arms in the fashion
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  Speaker 1: of asan ya ses. Some down the garb of yogis
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  Speaker 1: and abandon the world. Some performed the Niwali feet. Some
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  Speaker 1: practice painful fasting. Some go on pilgrimages and give boundless alms.
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  Speaker 1: Some are generous in their worldly acts. Some perform unequal
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  Speaker 1: burnt offering. Some obtain regal state and dispense justice. Some
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  Speaker 1: act according to the shasstars and some rities, and some
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  Speaker 1: in opposition to the vEDS. Many wander in different countries,
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  Speaker 1: and many remain fixed in one place. Some prey in water,
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  Speaker 1: some endure five fires on their bodies. Some dwell in
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  Speaker 1: the forest. Some perform the endless duties of a family man.
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  Speaker 1: Some are generous in the fashion of kings. Some are
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  Speaker 1: free from sickness and error. Some perform good in others'
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  Speaker 1: bad acts. Some pose as shikehs, others as Brahmans. Some
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  Speaker 1: perform the duties of kings in an incomparable manner. Some
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  Speaker 1: are free from bodily and mental suffering. Some are subject
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  Speaker 1: to the service of a special God. Some are poor,
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  Speaker 1: others the sons of kings, and some are the incarnations
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  Speaker 1: of Baias. Many Brahmas read the vades, and many chesnags
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  Speaker 1: repeat God's name. Some are by Raji's other sun yahses,
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  Speaker 1: and some wander in the guise of udases. Know that
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  Speaker 1: all these things are vain, and that all such religion
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  Speaker 1: is fruitless without the support of the one name Deem.
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  Speaker 1: All religious ceremonies as superstition. God is in the water,
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  Speaker 1: God is in the dry land, God is in the heart,
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  Speaker 1: God is in the forest. God is in the mountain.
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  Speaker 1: God is in the cave. God is in the earth.
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  Speaker 1: God is in heaven. God is here, God is there.
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  Speaker 1: God is in space. God is in time. God is invisible.
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  Speaker 1: God is without a garb. God is without sin. God
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  Speaker 1: is without en matig God is deathless. God is uncherished.
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  Speaker 1: God is impenetrable. God is invulnerable. God is not moved
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  Speaker 1: by charms or spells. God has his own light. He
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  Speaker 1: cannot be moved by incantations. God is without cast. God
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  Speaker 1: is without lineage. God is without friends. God hath no mother,
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  Speaker 1: God feeleth no physical or mental suffering. God is without doubt.
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  Speaker 1: God hath no karma. God is invincible. God is fearless.
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  Speaker 1: God is infragible. God is indissoluble. God cannot be punished.
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  Speaker 1: God is radiant. God is transcendent. God is inscrutable. Repeat
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  Speaker 1: God's name, established God's name in thy heart, dependance and
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  Speaker 1: to God, and repeat his name. Thou o God art
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  Speaker 1: in the water, thou art in the dry land, thou
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  Speaker 1: art in the river, thou art in the sea, thou
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  Speaker 1: art in the tree, thou art in its leaves, thou
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  Speaker 1: art in the earth, thou art in the firmament, thy
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  Speaker 1: name is repeated again and again. Thy name is fixed
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  Speaker 1: in man's heart. Thou art space, thou art time, thou
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  Speaker 1: art the occupant, thou art the place. Thou art unborn,
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  Speaker 1: thou art fearless, thou art impalpable, thou art indestructible, thou
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  Speaker 1: art continents, thou art fasting, thou art deliverance, thou art wisdom.
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  Speaker 1: Thou alone art, thou alone art. The following is a
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  Speaker 1: satire on various penances and austerities practiced by Hindu sets
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  Speaker 1: in Indian swine eat filth, Elephants and donkeys bespattered themselves
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  Speaker 1: with dust. Deckos live at places of cremation. Owls live
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  Speaker 1: in tombs. Deer wander alone in the forest. Trees ever
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  Speaker 1: die in silence. The man who restraineth his seed should
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  Speaker 1: only have the credit of the hermaphrodite. Monkeys ever wander barefooted.
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  Speaker 1: How shall the retchue is subject to a woman and
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  Speaker 1: devoted to lust and wrath be saved without the knowledge
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  Speaker 1: of the One God. It is known that demons live
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  Speaker 1: in the forest. All children on earth drenk milk, and
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  Speaker 1: serpents live on air. They who eat grass and renounce
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  Speaker 1: the desire of wealth are no more than calves and oxen.
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  Speaker 1: They who fly and the heavens have only the attribute
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  Speaker 1: of birds. They who engage in meditation resemble cranes, cats,
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  Speaker 1: and wolves. All great guyanes, who knew but asserted not themselves,
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  Speaker 1: never allowed such deceit as the above to enter their hearts,
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  Speaker 1: even by mistake. They who live in the earth should
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  Speaker 1: be called the offspring of worms. They who live in
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  Speaker 1: the heavens should be called birds. They who eat fruit
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  Speaker 1: should be called the offspring of monkeys. They will wander
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  Speaker 1: unseen should be accounted as ghosts. They who float on
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  Speaker 1: water are like gun jerries. They who eat far like chalkhoors.
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  Speaker 1: They who worship the sun have the attribute of the lotus.
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  Speaker 1: They who worship the moon of water lilies, the tortoise,
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  Speaker 1: the fish in the shark may all be called nah Rayan.
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  Speaker 1: If you speak of God as called Knob, the lake
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  Speaker 1: in which there is Lotus is also called knob. If
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  Speaker 1: you speak of God as Gapanot, all goojars are gopanoths.
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  Speaker 1: All cow herds go pop. If you call God rick Kikesh,
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  Speaker 1: that is a name taken by superiors of religious orders.
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  Speaker 1: If you call God Madhab, that is the bumblebee. Kenaya
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  Speaker 1: is the name of the woodpecker. If you speak of
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  Speaker 1: God as a destroyer of khans, you speak of the
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  Speaker 1: murmadans of death. Fools utter names but know not their meanings,
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  Speaker 1: and worship not him by whom man is protected. God
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  Speaker 1: is the protector and destroyer of the world, compassionate to
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  Speaker 1: the poor, punisher of enemies, ever the cherisher, and free
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  Speaker 1: from death's news. Yogi's wearers of matted hair celibates the
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  Speaker 1: true great bram mak Kharis, who undergo hunger and thirst
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  Speaker 1: in their divine meditation. They who performed the Niwali feet,
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  Speaker 1: who sacrifice to water, fire and wind, who hold their
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  Speaker 1: heads down, dant on one leg and never sip. Men, serpents, deities,
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  Speaker 1: and demons find not God's secrets. The vEDS and the
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  Speaker 1: books of the muscle Man say that God is in discribable.
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  Speaker 1: Pete cock skip about dancing, the thunder roars, and the
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  Speaker 1: lightning presenteth many phases. If God be obtained by being
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  Speaker 1: cold or hot, there is nothing colder than the moon,
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  Speaker 1: nothing hotter than the sun. If by being a raja,
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  Speaker 1: God may be obtained, there is no king equal to
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  Speaker 1: Indar who fileth the whole world. Nowhere can be found
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  Speaker 1: a penitent like a Shiv, a reader of the beds
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  Speaker 1: like prime Obrama, or penitents like the sons of Brahma.
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  Speaker 1: Yet without divine knowledge, they are all subject to the
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  Speaker 1: noos of death, and never wander through the cycle of
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  Speaker 1: the ages. One Hiv was born, one died, and one
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  Speaker 1: was born again. There have also been many incarnations of Rahm,
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  Speaker 1: Chandhar and Khrashan. How many Brahmas Ambishnus have there been?
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  Speaker 1: How many beds and purans? How many collections of Simrati's
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  Speaker 1: have been and passed away? How many preachers in Madars?
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  Speaker 1: How many castors and polyxes? How many anslatars have to death?
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  Speaker 1: How many priests and prophets have there been? They are
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  Speaker 1: so many that they cannot be counted. From dust they sprang,
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  Speaker 1: and to dust they returned. Yogi, Yatis, brock mar Karis
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  Speaker 1: and very great kings, the shadow of whose umbrellas extended
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  Speaker 1: for many miles, who wandered, subduing kingdoms and crushing the
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  Speaker 1: pride of very great kings, sovereigns like man and lords
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  Speaker 1: of the umbrella like the lip great kings who prided
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  Speaker 1: themselves on the strength of their arms. Proud men like Dara,
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  Speaker 1: like the kings of Dillian, like dir jaad Han, having
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  Speaker 1: enjoyed the earth in their turn, at last were blended
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  Speaker 1: with it. Artierymen, huntsmen wearing decoy dresses, and they who
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  Speaker 1: eat opium bow their heads many times? What availeth it
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  Speaker 1: that men perform prostrations of different kinds to God? They
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  Speaker 1: are like wrestlers practicing the exercise of dond What availeth
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  Speaker 1: it that men live with their faces turned up? If
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  Speaker 1: they do not heartily bow to the Supreme God, they
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  Speaker 1: are only as sick men. How can he who is
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  Speaker 1: the slave of worldly desires and ever clever in obtaining wealth,
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  Speaker 1: obtain the one Lord of the world without faith in him?
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  Speaker 1: He into whose ear and earwig hath entered, shaketh his head.
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  Speaker 1: He who hath lost a friend or son, beatth his
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  Speaker 1: head in mourning. For grazing on ok, eating fruits and flowers,
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  Speaker 1: and ever wandering in the forests. There is no animal
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  Speaker 1: like a goat. What if a sheep rub its head
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  Speaker 1: against trees and thus take off its hair as for
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  Speaker 1: eating earth, call the leech and ask it. How can
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  Speaker 1: he who is a slave to worldly desires and addicted
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  Speaker 1: to less than wrath, find God without faith. The peacocks
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  Speaker 1: dance the frog's croak, and the clouds ever thunder. The
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  Speaker 1: tree ever standeth on one leg in the forest. As
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  Speaker 1: for those who take not life, this Sarah Badji bloweth
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  Speaker 1: on the ground before putting his feet on it. The stones,
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  Speaker 1: through several ages, remain in one place. The ravens and
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  Speaker 1: the kites travel from country to country. How can the wretch,
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  Speaker 1: who is without divine knowledge, and who is never absorbed
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  Speaker 1: in the Great Benefactor be saved without faith in him?
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  Speaker 1: Like an actor, man sometimes poseth as a yogi or bairaji.
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  Speaker 1: Sometimes he assumeth the guise of a sanyasi. Sometimes he
• 21:25
  Speaker 1: appears to live on air. Sometimes he sitteth in an
• 21:28
  Speaker 1: attitude of contemplation. Sometimes, in his infatuation for pelt, he
• 21:33
  Speaker 1: singeth many praises of men. Sometimes he is a brah machari.
• 21:38
  Speaker 1: Sometimes he produceth a garden in his hand. Sometimes he
• 21:42
  Speaker 1: holdeth a fakir's stat and deceiveth men's senses. He who
• 21:46
  Speaker 1: is subject to worldly desires danceth with gestures, but being
• 21:50
  Speaker 1: devoided divine knowledge, how shall he obtain heaven in the
• 21:57
  Speaker 1: cold season. The jackal barketh five times, The elephant and
• 22:00
  Speaker 1: the donkey utter various cries. What availeth it to be
• 22:04
  Speaker 1: cut in twain by the saw? At Benari's thieves cut
• 22:08
  Speaker 1: men in pieces and kill them with axes? What availeth
• 22:11
  Speaker 1: it that a fool hath put a halter around his
• 22:14
  Speaker 1: neck and round himself in the Ganges. Thags put men
• 22:18
  Speaker 1: to death by putting halters round their necks without meditation
• 22:22
  Speaker 1: on divine knowledge. Fools are drowned in Hell's river, and
• 22:26
  Speaker 1: without faith? How can there be any such meditation? If
• 22:30
  Speaker 1: anyone were to obtain by penance, the Lord who suffereth
• 22:33
  Speaker 1: not pain, the wounded man suffereth pain of many kinds.
• 22:37
  Speaker 1: If anyone were by repeating God's name to obtain God,
• 22:40
  Speaker 1: who cannot be obtained by lip worship, the warbler, ever
• 22:44
  Speaker 1: uttereth too high to hide. If anyone were to obtain
• 22:48
  Speaker 1: God by flying in the heavens, the bird called and
• 22:51
  Speaker 1: wandereth in the firmament. If salvation be obtained by burning
• 22:55
  Speaker 1: oneself in the fire, why should not the sati and
• 22:58
  Speaker 1: also the serpent which lives in hell be saved. The
• 23:03
  Speaker 1: following is a homily on the equality of men and
• 23:06
  Speaker 1: on the Hindu and Mohammedan forms of worship. One man,
• 23:10
  Speaker 1: by shaving his head is accepted as a Sanyasi, another
• 23:14
  Speaker 1: as a Yogi or ra machari, a third as a Yahti.
• 23:19
  Speaker 1: Some men are Hindus and others Mussulmans. Among the latter
• 23:22
  Speaker 1: are Rafazis, Amams and Shafais. Know that all men are
• 23:28
  Speaker 1: of the same cast. Karta the Creator and Karim the
• 23:32
  Speaker 1: beneficent are the same. Razak the Provider, and Rahim the
• 23:35
  Speaker 1: merciful are the same. Let no men, even by mistakes,
• 23:38
  Speaker 1: suppose there is a difference. Worship the one God, who
• 23:42
  Speaker 1: is the one divine Guru. For all. Know that his
• 23:44
  Speaker 1: form is one, and that he is the one light
• 23:47
  Speaker 1: diffused in all. The temple and the mosque are the same.
• 23:50
  Speaker 1: The Hindu worship and the Mussulman prayer are the same.
• 23:53
  Speaker 1: All men are the same. It is through error they
• 23:55
  Speaker 1: appear different deities, demons, yakshas, heavenly singer's, Mussulmans and Hindus
• 24:01
  Speaker 1: adopt the customary dress of their different countries. All men
• 24:05
  Speaker 1: have the same eyes, the same ears, the same body,
• 24:08
  Speaker 1: the same build a compound of earth the are fire
• 24:11
  Speaker 1: and water. Allah and ab Heck are the same. The
• 24:15
  Speaker 1: Purans and the Koran are the same. They are all alike.
• 24:19
  Speaker 1: It is the one God who created all. The following
• 24:24
  Speaker 1: gives the Sek conception of the manner in which souls
• 24:26
  Speaker 1: emanated from God and are again absorbed in Him. As
• 24:30
  Speaker 1: from one fire, millions of sparks arise. Though rising separately,
• 24:36
  Speaker 1: they unite again in the fire, as from one heap
• 24:39
  Speaker 1: of dust. Several particles of dust fill the air, and
• 24:42
  Speaker 1: on filling it again blend with the dust. As in
• 24:46
  Speaker 1: one stream, millions of waves are produced. The waves, being
• 24:48
  Speaker 1: made of water, all become water. So from God's form,
• 24:53
  Speaker 1: non sentient and sentient things are manifested, and springing from him,
• 24:57
  Speaker 1: shall all be united in Him again. In how many
• 25:01
  Speaker 1: tortoises and fishes, and how many eaters of them? How
• 25:04
  Speaker 1: many excellent young animals become strong winged and fly? How
• 25:08
  Speaker 1: many birds of prey in the firmament eat the excellent birds,
• 25:11
  Speaker 1: And how many animals eat and digest the birds of
• 25:14
  Speaker 1: prey when they see them. What mattereth it? Whether things
• 25:18
  Speaker 1: live in water or land, or fly in the firmament,
• 25:20
  Speaker 1: God made them and will destroy them all as light
• 25:24
  Speaker 1: blendeth with darkness, and darkness with light. So all things
• 25:27
  Speaker 1: have sprung from God and shall be united in him.
• 25:31
  Speaker 1: How many go about howling? How many die weeping? How
• 25:34
  Speaker 1: many are drowned in the water. How many are burnt
• 25:36
  Speaker 1: in the fire? How many dwell by the Ganges? How
• 25:39
  Speaker 1: many in Medina and Maka. How many wander as anchoretes.
• 25:43
  Speaker 1: How many undergo the pain of being cut by the saw?
• 25:46
  Speaker 1: How many of bearing themselves in the earth? How many
• 25:49
  Speaker 1: of being impaled? How many fly in the firmament? How
• 25:52
  Speaker 1: many dwell in water? But they shall all be burnt
• 25:55
  Speaker 1: in the fire. For want of divine knowledge, the demigods
• 25:59
  Speaker 1: have grown weary searching for God. The archdemons have grown
• 26:03
  Speaker 1: weary striving with him. The wives have grown weary exercising
• 26:06
  Speaker 1: their wisdom. They who repeat his name have grown weary
• 26:09
  Speaker 1: of watching. Men have grown weary of grinding and applying
• 26:14
  Speaker 1: sandal to themselves. They have grown weary of applying excellent
• 26:17
  Speaker 1: attar of roses. They have grown weary of worshiping stones
• 26:21
  Speaker 1: and offering them pudding. They have grown weary of visiting
• 26:24
  Speaker 1: cemeteries in Yogi's places of burial. They have grown weary
• 26:28
  Speaker 1: of smearing walls and of being marked with the brand
• 26:30
  Speaker 1: of idols. The celestial musicians have grown weary of singing.
• 26:34
  Speaker 1: All the canars have grown weary of their penance, but
• 26:37
  Speaker 1: none of them have found God. The following is Googobin
• 26:43
  Speaker 1: Singh's conception of the divinity. God is without passion, without color,
• 26:48
  Speaker 1: without form, without outline. He is without worldly love, without anger,
• 26:52
  Speaker 1: without enmity, without jealousy, is without karma, without air, without birth,
• 26:57
  Speaker 1: and without cast He had no friend, no enemy, no father,
• 27:01
  Speaker 1: no mother. He hath no worldly love, no house, no desires,
• 27:04
  Speaker 1: no home. He hath no son, no friend, no enemy,
• 27:07
  Speaker 1: no wife. He is invisible, without distinguishing dress, and unborn.
• 27:11
  Speaker 1: He is ever the bestower of supernatural power and wisdom.
• 27:14
  Speaker 1: He is of size beyond measure. His form and outline
• 27:17
  Speaker 1: cannot be known, nor where he dwelleth, nor in what
• 27:21
  Speaker 1: disguises he wandereth, nor what his name is, nor what
• 27:25
  Speaker 1: he is called. How shall I describe him? He cannot
• 27:28
  Speaker 1: be described. He hath no disease or sorrow, or worldly
• 27:31
  Speaker 1: love or mother, no calmer, no superstition, no birth, no caste.
• 27:35
  Speaker 1: He hath no jealousy, no Garbine is unborn. I bow
• 27:38
  Speaker 1: to him as one. I bow to him as one.
• 27:42
  Speaker 1: He is beyond all things and from the beginning, the
• 27:44
  Speaker 1: dispenser of wisdom. He is indivisible, indestructible, primal, peerless, and imperishable.
• 27:50
  Speaker 1: He hath no caste or lineage or form of color.
• 27:53
  Speaker 1: I bow to the primal and infrangible one. How many
• 27:56
  Speaker 1: millions of worms like Krashan he created, built, fashion and again,
• 28:00
  Speaker 1: destroyed and created. He is unfathomable, fearless, primal, unrivaled, imperishable.
• 28:05
  Speaker 1: He is beyond all things from the beginning, imperfect in
• 28:08
  Speaker 1: his splendor. He feeleth nor mental nor bodily pain. He
• 28:12
  Speaker 1: is unfathomable. His glory is infrangible. He is from the beginning,
• 28:16
  Speaker 1: and his majesty is indestructible. He hath no birth, no death,
• 28:20
  Speaker 1: no cast no pain. He is infrangible, radiant, unimmercible, impossible
• 28:25
  Speaker 1: to be controlled. He hath no worldly love, no home.
• 28:28
  Speaker 1: He hath affection for men and is his own master.
• 28:32
  Speaker 1: He is powerful, cannot be anywhere, contained, radiant the torture
• 28:36
  Speaker 1: of enemies. He cannot be depicted in the past, the present,
• 28:39
  Speaker 1: or the future. He is not rich or poor, he
• 28:41
  Speaker 1: hath no form or outline. He feeleth not competousness or
• 28:45
  Speaker 1: mental anxiety. He is not formed out of the elements.
• 28:48
  Speaker 1: He belongeth to no sect. He hath no enemy, no friend,
• 28:51
  Speaker 1: no worldly love, no home. He is eternal and ever
• 28:54
  Speaker 1: contained in all things. He beareth love to all. He
• 28:57
  Speaker 1: hath no lust, no wrath, no avarice, no worldly love.
• 29:00
  Speaker 1: He is unborn, indestructible, prime or peerless, invisible. He is
• 29:05
  Speaker 1: not subject to birth or death. He hath no cast
• 29:07
  Speaker 1: nor pain. He hath no sickness, no sorrow. He is
• 29:10
  Speaker 1: fearless and without affliction. He is impenetrable and divisible, without
• 29:14
  Speaker 1: karma and without death. He cannot be destroyed or to famed.
• 29:17
  Speaker 1: He is bright and without a cherisher. He hath no father,
• 29:21
  Speaker 1: no mother, no cast, no body. He hath no worldly love,
• 29:24
  Speaker 1: no home, no doubt, no fear. He hath no form.
• 29:26
  Speaker 1: There is no king over him. He hath no body,
• 29:29
  Speaker 1: no acts attached to him. He hath no fear. He
• 29:31
  Speaker 1: cannot be killed or pierced. He hath no doubts. He
• 29:34
  Speaker 1: is eternal, ever present, and of sizes beyond measure. I
• 29:37
  Speaker 1: bow to him as one I bow to him. As one.
• 29:40
  Speaker 1: His glory is inexpressible. He is from the beginning. He
• 29:43
  Speaker 1: is unassociated, imperishable, imperceptible, and unestablished. I bow to him
• 29:48
  Speaker 1: as one. I bow to him as one. He hath
• 29:51
  Speaker 1: no worldly love, no home, no grief, no relation. He
• 29:54
  Speaker 1: is a far off, pure, undefiled. None can behold him.
• 29:57
  Speaker 1: He hath no cast, no lineage, no friend, no minister.
• 30:00
  Speaker 1: To the one independent being. About to the one independent being.
• 30:04
  Speaker 1: Heeth no religion, no superstition, no shame, no relation, no armor,
• 30:07
  Speaker 1: no shield, no karma, no fear, no enemy, no friends,
• 30:11
  Speaker 1: no sun. About to the primal being, About to the
• 30:13
  Speaker 1: primal Being. The bodies of some undergo cold, heat, and rain.
• 30:18
  Speaker 1: Some sit in one posture for an age. Some make
• 30:21
  Speaker 1: efforts to study the science of yag. Men strive, but
• 30:24
  Speaker 1: even then find not God's limits. Some, with their arms raised,
• 30:27
  Speaker 1: wander in different countries. Some scorch themselves between the sun
• 30:31
  Speaker 1: and surrounding fires. Some recite the Simratis, the shastars, the beds.
• 30:35
  Speaker 1: Some expound amorous poetry, others the books of the Mohammedans.
• 30:39
  Speaker 1: Some perform fire sacrifice. Some live on air. Some millions
• 30:42
  Speaker 1: eat carrying, some consume vegetables, some milk, some leaves. But
• 30:46
  Speaker 1: even so God becometh not manifest unto them. The following
• 30:51
  Speaker 1: sawa yas also are sometimes read at the administration of
• 30:55
  Speaker 1: the pahul One. God ever cheri sheeth the poor. He
• 31:00
  Speaker 1: saveth saints, and destroyeth enemies, birds, beasts, mountain, snakes and kings.
• 31:04
  Speaker 1: All he ever cherieshith. He cherisheth animals and sea and land.
• 31:08
  Speaker 1: He considereth not their evil acts, compassionate to the poor,
• 31:12
  Speaker 1: a notion of mercy. He beholdeth man's sins, but wearieth
• 31:17
  Speaker 1: not of giving. Two he destroyeth misery and sin. He
• 31:22
  Speaker 1: crusheth an army of evil men. In a moment he
• 31:25
  Speaker 1: breaketh those unbreakable by human power. He smiteth the very valiant,
• 31:29
  Speaker 1: but cherisheth love for those who truly love him. Vis knew,
• 31:32
  Speaker 1: the Lord of Lokshmi cannot find his limit. The vades
• 31:36
  Speaker 1: and the books of the Mussulmans cannot utter his secret.
• 31:39
  Speaker 1: The beneficent one ever beholdeth men's secrets. Yet he becometh
• 31:43
  Speaker 1: not angry, and withholdeth not their daily bread. Three He
• 31:48
  Speaker 1: made worms, moths, dear serpents. The past, the future, and
• 31:52
  Speaker 1: the present, the demi, Gods and demons were ruined through
• 31:54
  Speaker 1: their pride. They knew not God's secret and were led
• 31:57
  Speaker 1: astray by error. The vEDS, the paranh, the Koran, and
• 32:00
  Speaker 1: other Mohammedan books have grown weary of taking God's account,
• 32:04
  Speaker 1: but they have not found it. Without the light of
• 32:07
  Speaker 1: true love. Hath any one obtain the honor of finding God?
• 32:11
  Speaker 1: For He is primal, endless, and fathomable, without enmity, and
• 32:15
  Speaker 1: fearless in the past, future, and present. He is without end,
• 32:18
  Speaker 1: one out of many, without blemish, sin or stain, and indestructible.
• 32:22
  Speaker 1: He is the creator and destroyer of worlds. He supporteth
• 32:25
  Speaker 1: life on sea and land, compassionate to the poor, a
• 32:28
  Speaker 1: mind of mercy, beautiful is the Holy Lord of wealth. Five.
• 32:34
  Speaker 1: He hath not lust or wrath, or covetousness, or worldly love,
• 32:37
  Speaker 1: or sickness or sorrow, or enjoyment or fear. He is
• 32:40
  Speaker 1: without about it. He beareth love to all. Yet is
• 32:43
  Speaker 1: he devoid of sensual love. He is homeless and indestructible
• 32:47
  Speaker 1: to those who know him. He giveth to those who
• 32:49
  Speaker 1: know him. Not he also giveth. He giveth to the earth,
• 32:53
  Speaker 1: He giveth to the heavens, O Man, Why waverest Thou,
• 32:56
  Speaker 1: the beautiful and Holy Lord of wealth, wilt care for THEE.
• 33:00
  Speaker 1: Six He preserveth men in many ways, from sickness, from sorrow,
• 33:04
  Speaker 1: from water, and from sprites. When enemies aim blows at us,
• 33:08
  Speaker 1: none of them may reach our bodies, for He holdeth
• 33:11
  Speaker 1: out his hand to protect us and hinder the army
• 33:13
  Speaker 1: of sin from approaching us. What else need I say
• 33:16
  Speaker 1: to THEE, O Man, God protecteth THEE with the screen
• 33:19
  Speaker 1: of the womb. Seven the Yakshas, serpents, demons, demi gods
• 33:25
  Speaker 1: all meditate on THEE, the inscrutable one, on earth, in heaven,
• 33:29
  Speaker 1: and in the nether regions of Hell. Yakshas serpents all
• 33:32
  Speaker 1: bow their heads unto THEE. But they cannot find the
• 33:35
  Speaker 1: limit of Thy glory. The vEDS describe THEE as indescribable.
• 33:39
  Speaker 1: All the demi gods who search for THEE have grown
• 33:42
  Speaker 1: weary of their search. They have not found THEE, O God.
• 33:46
  Speaker 1: Eight beings like Nearad, Brahma, Ramna, the Riki, all combined
• 33:51
  Speaker 1: to sing Thy praises. The vEDS in the books of
• 33:54
  Speaker 1: the Mussulmans have not found Thy secret. All have grown
• 33:57
  Speaker 1: weary in their search. God hath not been found by anyone. Shiev,
• 34:02
  Speaker 1: the Lord of Yuma, cannot find thy limit. The Sids,
• 34:05
  Speaker 1: with their spiritual leaders, and the sons of Brahma meditate
• 34:08
  Speaker 1: on thee O. Men, meditating your hearts on him whose
• 34:11
  Speaker 1: immeasurable power is diffused throughout the whole world. Nine the Beds,
• 34:16
  Speaker 1: the Korans, the Koran, and other muscle man books have
• 34:21
  Speaker 1: not found his secret. All kings have grown sore, weary
• 34:24
  Speaker 1: searching for it. They could not find the secret of
• 34:26
  Speaker 1: the Inscrutable. After great prevail, they proclaimed him invulnerable. Thou,
• 34:31
  Speaker 1: o Lord, hast no passion, no form, no outline, no color,
• 34:35
  Speaker 1: no relation, no sorrow, no companion. Thou wast in the beginning,
• 34:39
  Speaker 1: and yet hadst no beginning. Thou art unfathomable. Without distinguishing
• 34:43
  Speaker 1: dress and without jealousy. He who repeateth thy name shall
• 34:47
  Speaker 1: save his relations. Ten men have performed millions of ablutions
• 34:53
  Speaker 1: at places of pilgrimage. They have made many offerings and
• 34:56
  Speaker 1: endured great fasts, putting on the dress of great pas
• 35:00
  Speaker 1: the tints, and wearing long hair. They have wandered in
• 35:03
  Speaker 1: many countries, But they have not found the beloved God.
• 35:06
  Speaker 1: They have made millions of attitudes of contemplation and prostrations,
• 35:10
  Speaker 1: many offerings of their limbs to tutelary divinities, and blackened
• 35:14
  Speaker 1: their faces, But without meditating on the name of the compassionate,
• 35:17
  Speaker 1: to the poor the deathless, they have at last gone
• 35:20
  Speaker 1: to Death's abode. Thou Art the discharger of arms, the
• 35:24
  Speaker 1: holder of the earth and the umbrella, the betrayer of kings,
• 35:27
  Speaker 1: the great tormentor of enemies, the bestower of gifts, the
• 35:30
  Speaker 1: great enhance of honor, the giver of a resting place,
• 35:33
  Speaker 1: the cutter of death's noose, conqueror in the fight, remover
• 35:37
  Speaker 1: of obstacles, great bestower of wisdom. Thou Art honored even
• 35:41
  Speaker 1: among the most honored. Thou Art learned in divine knowledge.
• 35:45
  Speaker 1: Thou Art the great giver of wisdom, the destroyer of
• 35:47
  Speaker 1: the God of death. The dwellers of the east know
• 35:51
  Speaker 1: not thy limit. The goddess Hinguila, who dwelleth in the Himalayas,
• 35:55
  Speaker 1: meditateth on thee, the gird disease of gore. Seeing the
• 35:59
  Speaker 1: praises of thy name, the Yogis practice yog to be
• 36:02
  Speaker 1: united with thee. How many suspend their breath to obtain
• 36:06
  Speaker 1: the The herbs of Arabia worship Thy name. The Feranjis
• 36:09
  Speaker 1: of France worship THEE. The Caandaris and queries know THEE.
• 36:14
  Speaker 1: The residents of the West recognize THEE as the object
• 36:17
  Speaker 1: of their love. The Marathas and the gods hardly do
• 36:22
  Speaker 1: the penance. The natives of Telang fix THEE in their
• 36:25
  Speaker 1: hearts and recognize THEE as the abode of religion. Like
• 36:28
  Speaker 1: milk and chirwad like buttermilk and tranair like moonlight on
• 36:34
  Speaker 1: the banks of the Jamna, like a female swan in
• 36:37
  Speaker 1: Turkey of the Shias, like a diamond in who Sinabad,
• 36:41
  Speaker 1: like the stream of the Ganges when it blendeth with
• 36:43
  Speaker 1: the Seven Seas, like quilk, silver in Plagar like silver
• 36:47
  Speaker 1: and Rampur like Saltpeter and Surangabad like the Champa flower
• 36:52
  Speaker 1: in chander Ricot, like moonlight in chandigar Thy praise flourish
• 36:58
  Speaker 1: like the Malati flower, Christou and Kayla's kama Ghar and
• 37:02
  Speaker 1: Kashipur like a mirror in Surangabad, like snow in the Himalayas,
• 37:07
  Speaker 1: like Shiv's necklace in Halban, air like a swan, and
• 37:10
  Speaker 1: Hajipur on seeing which the heart is fascinated, like white
• 37:14
  Speaker 1: sandal and Champawati, like the moon in Chandrajir, like moonlight
• 37:18
  Speaker 1: in chanda Ghar, like the g Ganges on chief's head,
• 37:21
  Speaker 1: like cranes in Bulandabad shineth. The light of Thy praises
• 37:26
  Speaker 1: the Persians, the English, the double faced men of France,
• 37:30
  Speaker 1: the mir Dan, players of Makrown sing thy praises, the
• 37:34
  Speaker 1: inhabitants of bagh Khar, of Kandhar, and of Gore, and
• 37:38
  Speaker 1: the Gokhars and Gur disease. And those who live on
• 37:42
  Speaker 1: air meditate on Thy name in the East, in Palau,
• 37:46
  Speaker 1: in cam Rap and Kaman. Wherever man go at, there
• 37:50
  Speaker 1: thou presidest. Thy glorio is perfect. Written and spoken incantations
• 37:55
  Speaker 1: cannot affect the old Lord, and none can find the
• 37:57
  Speaker 1: limit of thy praises. God is peerless, imperishable, His throne
• 38:01
  Speaker 1: is immovable. He is peerless, endless, His praise is unrivaled.
• 38:04
  Speaker 1: He is indestructible and the invisible Lord. He is everywhere King.
• 38:08
  Speaker 1: He blossometh in the forest and the glades. His splendor
• 38:11
  Speaker 1: is like the spring everywhere diffused. The Great One pervadeth
• 38:14
  Speaker 1: the woods and glades, birds and quadrupeds. He everywhere blossomeeth.
• 38:18
  Speaker 1: He is beautiful and wise. He blossometh like flowers, and
• 38:21
  Speaker 1: glittereth like the peacock. Cupid, on recognizing him, waveth a
• 38:25
  Speaker 1: chari over him. His power is perfect. He is the
• 38:28
  Speaker 1: bestower of food, the merciful, the treasury of favor, the perfect,
• 38:31
  Speaker 1: the bounties. Wherever we look, there appereth his splendor. He
• 38:35
  Speaker 1: is free from anger, and a treasury of favor. He
• 38:38
  Speaker 1: everywhere blossomeeth. He is beautiful and wise. He is the
• 38:41
  Speaker 1: great king of the woods and glades, of sea and land.
• 38:43
  Speaker 1: His splendor appereth everywhere. He is the treasury of favor.
• 38:46
  Speaker 1: His light dazzleth. His glory is perfect. The sky and
• 38:49
  Speaker 1: the earth repeat his name over the seven heavens and
• 38:52
  Speaker 1: the seven hells. His net of karma is spread unseen
• 38:56
  Speaker 1: in of compositions of Guru Go been seeing extracts from
• 39:02
  Speaker 1: a cal ouh stop